being , Concordance Study being , 1CH , 9:19 , 1CH , 24:6 being , 1CO , 4:12 , 1CO , 4:12 , 1CO , 4:13 , 1CO , 7:18 , 1CO , 7:21 , 1CO , 7:22 , 1CO , 7:22 , 1CO , 8:7 , 1CO , 10: 17 , 1CO , 12:12 being , 1KI , 1:41 , 1KI , 2:27 , 1KI , 11:17 , 1KI , 15:13 , 1KI , 16:7 , 1KI , 20:15 being , 1PE , 1:7 , 1PE , 1:23 , 1PE , 2:8 , 1PE , 2:24 , 1PE , 3:5 , 1PE , 3:7 , 1PE , 3:18 , 1PE , 3:22 , 1PE , 5:3 , 1PE , 5:3 being , 1SA , 2:18 , 1SA , 15:23 , 1SA , 15:26 , 1SA , 26:13 being , 1TH , 2:8 , 1TH , 2:17 being , 1TI , 2:14 , 1TI , 3:6 , 1TI , 3:10 being , 2CH , 5:12 , 2CH , 13:3 , 2CH , 15:16 , 2CH , 21:20 , 2CH , 26:21 being , 2CO , 5:3 , 2CO , 5:4 , 2CO , 8:17 , 2CO , 9:11 , 2CO , 10:1 , 2CO , 11:9 , 2CO , 12:16 , 2CO , 13:2 , 2CO , 13:10 , 2CO , 13:10 being , 2KI , 8:16 , 2KI , 10:6 , 2KI , 12:11 being , 2PE , 3:6 , 2PE , 3:12 , 2PE , 3:17 being , 2SA , 8:13 , 2SA , 13:4 , 2SA , 13:14 , 2SA , 19:3 , 2SA , 21:16 being , 2TI , 1:4 , 2TI , 3:13 being , AC , 1:3 , AC , 1:4 , AC , 2:23 , AC , 2:30 , AC , 2: 33 , AC , 3:1 , AC , 4:2 , AC , 4:23 , AC , 4:36 , AC , 5:2 , AC , 7:55 , AC , 13:4 , AC , 13:12 , AC , 14:8 , AC , 15: 3 , AC , 15:21 , AC , 15:25 , AC , 15:32 , AC , 15:40 , AC , 16:18 , AC , 16:20 , AC , 16:21 , AC , 16:37 , AC , 17:28 , AC , 18:25 , AC , 19:40 , AC , 20:9 , AC , 22:11 , AC , 26: 11 , AC , 27:2 , AC , 27:18 being , COL , 1:10 , COL , 2:2 , COL , 2:13 being , DA , 3:27 , DA , 5:31 , DA , 6:10 , DA , 8:22 , DA , 9:21 being , DE , 3:13 , DE , 17:8 , DE , 22:24 , DE , 32:31 being , EPH , 1:11 , EPH , 1:18 , EPH , 2:11 , EPH , 2:12 , EPH , 2:20 , EPH , 3:17 , EPH , 4:18 , EPH , 4:19 being , ES , 1:3 , ES , 1:7 , ES , 3:15 , ES , 8:14 being , EX , 12:34 , EX , 13:15 , EX , 22:14 , EX , 28:16 , EX , 32:18 , EX , 39:9 being , EZE , 17:10 , EZE , 23:42 , EZE , 47:8 , EZE , 48:22 being , EZR , 6:11 , EZR , 10:19 being , GA , 1:14 , GA , 2:3 , GA , 2:14 , GA , 3:13 being , GE , 18:12 , GE , 19:16 , GE , 21:4 , GE , 24:27 , GE , 34:30 , GE , 35:29 , GE , 37:2 , GE , 50:26 being , HEB , 1:3 , HEB , 1:4 , HEB , 2:18 , HEB , 4:1 , HEB , 4:2 , HEB , 5:9 , HEB , 7:2 , HEB , 7:12 , HEB , 9:11 , HEB , 11:4 , HEB , 11:7 , HEB , 11:37 , HEB , 13:3 being , ISA , 3:26 , ISA , 17:1 , ISA , 40:13 , ISA , 65:20 being , JAS , 1:25 , JAS , 2:17 being , JER , 2:25 , JER , 12:11 , JER , 17:16 , JER , 31:36 , JER , 34:9 , JER , 40:1 , JER , 48:2 , JER , 48:42 being , JG , 2:8 , JG , 9:5 being , JOB , 4:7 , JOB , 21:23 , JOB , 42:17 being , JOH , 1:38 , JOH , 1:41 , JOH , 4:6 , JOH , 4:9 , JOH , 5:13 , JOH , 6:71 , JOH , 7:50 , JOH , 8:9 , JOH , 10: 33 , JOH , 11:49 , JOH , 11:51 , JOH , 13:2 , JOH , 14:25 , JOH , 18:26 , JOH , 19:38 , JOH , 20:19 , JOH , 20:26 being , JOS , 9:23 , JOS , 21:10 , JOS , 24:29 being , LE , 21:4 , LE , 24:8 being , LU , 1:74 , LU , 2:5 , LU , 3:1 , LU , 3:1 , LU , 3: 2 , LU , 3:19 , LU , 3:21 , LU , 3:23 , LU , 4:1 , LU , 4:2 , LU , 4:15 , LU , 7:29 , LU , 7:30 , LU , 8:25 , LU , 11: 13 , LU , 13:16 , LU , 14:21 , LU , 16:23 , LU , 20:36 , LU , 21:12 , LU , 22:3 , LU , 22:44 being , MR , 3:5 , MR , 5:41 , MR , 8:1 , MR , 9:33 , MR , 14:3 , MR , 15:22 , MR , 15:34 being , MT , 1:19 , MT , 1:23 , MT , 1:24 , MT , 2:12 , MT , 2:22 , MT , 7:11 , MT , 12:34 , MT , 14:8 being , NE , 6:11 being , NU , 1:44 , NU , 22:24 , NU , 30:3 , NU , 30:16 , NU , 31:32 , NU , 32:38 being , PHM , 1:9 being , PHP , 1:6 , PHP , 1:11 , PHP , 2:2 , PHP , 2:6 , PHP , 2:8 , PHP , 3:10 being , PR , 3:26 , PR , 29:1 being , PS , 49:12 , PS , 65:6 , PS , 69:4 , PS , 78:9 , PS , 78:38 , PS , 83:4 , PS , 104:33 , PS , 107:10 , PS , 139:16 , PS , 146:2 being , RE , 1:12 , RE , 12:2 , RE , 14:4 being , RO , 1:20 , RO , 1:29 , RO , 2:18 , RO , 3:21 , RO , 3:24 , RO , 4:11 , RO , 4:12 , RO , 4:19 , RO , 4:21 , RO , 5:1 , RO , 5:9 , RO , 5:10 , RO , 6:9 , RO , 6:18 , RO , 6: 22 , RO , 7:6 , RO , 9:11 , RO , 10:3 , RO , 11:17 , RO , 12:5 , RO , 15:16 being , SOS , 3:8 , SOS , 3:10 being , TIT , 1:16 , TIT , 3:7 , TIT , 3:11 ~~~~~~ Pamphylia 3828 # Pamphulia {pam-fool-ee'-ah}; from a compound of 3956 and 4443; every-tribal, i.e. heterogeneous (5561 being implied); Pamphylia, a region of Asia Minor: -- {Pamphylia}.[ql Pentecost 4005 # pentekoste {pen-tay-kos-tay'}; feminine of the ord. of 4004; fiftieth (2250 being implied) from Passover, i.e. the festival of "Pentecost": -- {Pentecost}.[ql afar 3112 # makran {mak-ran'}; feminine accusative case singular of 3117 (3598 being implied); at a distance (literally or figuratively): -- ({a-)far} (off), good (great) way off.[ql absence 0666 # apousia {ap-oo-see'-ah}; from the participle of 548; a being away: -- {absence}.[ql accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el- yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- {accompany}, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.[ql after 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839; occurring on the succeeding day, i.e. (2250 being implied) to- morrow: -- day following, morrow, next day ({after}).[ql and 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive case singular feminine of 846 (5610 being understood); from that hour, i.e. instantly: -- by {and} by, immediately, presently, straightway.[ql and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), {and} (which) wast (is, was), and art (is) to come (shalt be).[ql and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), {and} art (is) to come (shalt be).[ql answer 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- {answer}, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.[ql appearance 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) {appearance}, X before, contenance, face, fashion, (men's) person, presence.[ql appear 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el- yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, {appear}, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.[ql art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which {art} (is, was), and (which) wast (is, was), and art (is) to come (shalt be).[ql art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and {art} (is) to come (shalt be).[ql aware 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be {aware}, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql bank 5132 # trapeza {trap'-ed-zah}; probably contracted from 5064 and 3979; a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest): -- {bank}, meat, table.[ql be 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice from 1722 and komboo (to gird); to engirdle oneself (for labor), i.e. figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference): -- {be} clothed with.[ql be 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, {be} sure, tell, understand, wish, wot. Compare 3700.[ql be 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- {be} aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql be 1832 # exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- {be} lawful, let, X may(-est).[ql be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, {be} set.[ql be 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt {be}).[ql before 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X {before}, contenance, face, fashion, (men's) person, presence.[ql behold 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, {behold}, X can (+ not tell), consider, (have) know(- ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql being 0004 # abares {ab-ar-ace'}; from 1 (as a negative particle) and 922; weightless, i.e. (figuratively) not burdensome: -- from {being} burdensome.[ql being 2070 # esmen {es-men'}; first person plural indicative of 1510; we are: -- are, be, have our {being}, X have hope, + [the gospel] was [preached unto] us.[ql being 0581 # apogenomenos {ap-og-en-om'-en-os}; past participle of a compound of 575 and 1096; absent, i.e. deceased (figuratively, renounced): -- {being} dead.[ql believe 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well- being to Christ): -- {believe}(-r), commit (to trust), put in trust with.[ql bid 2036 # epo {ep'o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, {bid}, bring word, call, command, grant, say (on), speak, tell. Compare 3004.[ql bid 2036 # epo {ep'o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, {bid}, bring word, call, command, grant, say (on), speak, tell. Compare 3004.[ql brass 5475 # chalkos {khal-kos'}; perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it): -- {brass}, money.[ql break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- {break} (forth), burst, rend, tear.[ql bring 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, {bring} word, call, command, grant, say (on), speak, tell. Compare 3004.[ql bring 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el- yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, {bring}, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.[ql burdensome 0004 # abares {ab-ar-ace'}; from 1 (as a negative particle) and 922; weightless, i.e. (figuratively) not burdensome: -- from being {burdensome}.[ql burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), {burst}, rend, tear.[ql by 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive case singular feminine of 846 (5610 being understood); from that hour, i.e. instantly: -- {by} and by, immediately, presently, straightway.[ql by 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive case singular feminine of 846 (5610 being understood); from that hour, i.e. instantly: -- by and {by}, immediately, presently, straightway.[ql call 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, {call}, command, grant, say (on), speak, tell. Compare 3004.[ql can 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X {can} (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql carnal 4561 # sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): -- {carnal}(-ly, + -ly minded), flesh([-ly]).[ql clothed 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice from 1722 and komboo (to gird); to engirdle oneself (for labor), i.e. figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference): -- be {clothed} with.[ql come 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to {come} (shalt be).[ql come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, {come}, enter, fall out, go, grow, X light, X next, pass, resort, be set.[ql coming 3952 # parousia {par-oo-see'-ah}; from the present participle of 3918; a being near, i.e. advent (often, return; specifically, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect: -- {coming}, presence.[ql command 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, {command}, grant, say (on), speak, tell. Compare 3004.[ql commit 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well- being to Christ): -- believe(-r), {commit} (to trust), put in trust with.[ql consider 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), {consider}, (have) know(- ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql contenance 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, {contenance}, face, fashion, (men's) person, presence.[ql continue 1265 # diameno {dee-am-en'-o}; from 1223 and 3306; to stay constantly (in being or relation): -- {continue}, remain.[ql day 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839; occurring on the succeeding day, i.e. (2250 being implied) to- morrow: -- {day} following, morrow, next day (after).[ql day 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839; occurring on the succeeding day, i.e. (2250 being implied) to- morrow: -- day following, morrow, next {day} (after).[ql dead 0581 # apogenomenos {ap-og-en-om'-en-os}; past participle of a compound of 575 and 1096; absent, i.e. deceased (figuratively, renounced): -- being {dead}.[ql desert 2048 # eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied): -- {desert}, desolate, solitary, wilderness.[ql desolate 2048 # eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied): -- desert, {desolate}, solitary, wilderness.[ql devour 2068 # esthio {es-thee'-o}; strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by 5315; to eat (usually literal): -- {devour}, eat, live.[ql eat 2068 # esthio {es-thee'-o}; strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by 5315; to eat (usually literal): -- devour, {eat}, live.[ql evening 2073 # hespera {hes-per'-ah}; feminine of an adjective hesperos (evening); the eve (5610 being implied): -- {evening}(- tide).[ql face 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, {face}, fashion, (men's) person, presence.[ql fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, {fall} out, go, grow, X light, X next, pass, resort, be set.[ql fashion 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, face, {fashion}, (men's) person, presence.[ql first 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): -- second...after the {first}.[ql flesh 4561 # sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): -- carnal(-ly, + -ly minded), {flesh}([-ly]).[ql following 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839; occurring on the succeeding day, i.e. (2250 being implied) to- morrow: -- day {following}, morrow, next day (after).[ql following 1966 # epiousa {ep-ee-oo'-sah}; feminine singular participle of a comparative of 1909 and heimi (to go); supervening, i.e. (2250 or 3571 being expressed or implied) the ensuing day or night: -- {following}, next.[ql forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break ({forth}), burst, rend, tear.[ql from 0004 # abares {ab-ar-ace'}; from 1 (as a negative particle) and 922; weightless, i.e. (figuratively) not burdensome: -- {from} being burdensome.[ql glass 5194 # hualos {hoo'-al-os}; perhaps from the same as 5205 (as being transparent like rain); glass: -- {glass}.[ql glory 2811 # kleos {kleh'-os}; from a shorter form of 2564; renown (as if being called): -- {glory}.[ql go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, {go}, grow, X light, X next, pass, resort, be set.[ql good 3112 # makran {mak-ran'}; feminine accusative case singular of 3117 (3598 being implied); at a distance (literally or figuratively): -- (a-)far (off), {good} (great) way off.[ql grant 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, {grant}, say (on), speak, tell. Compare 3004.[ql great 3112 # makran {mak-ran'}; feminine accusative case singular of 3117 (3598 being implied); at a distance (literally or figuratively): -- (a-)far (off), good ({great}) way off.[ql grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, {grow}, X light, X next, pass, resort, be set.[ql have 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound of 5384 and 4413; to be fond of being first, i.e. ambitious of distinction: -- love to {have} the preeminence.[ql have 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, ({have}) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql immediately 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive case singular feminine of 846 (5610 being understood); from that hour, i.e. instantly: -- by and by, {immediately}, presently, straightway.[ql in 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): -- believe(-r), commit (to trust), put {in} trust with.[ql is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast ({is}, was), and art (is) to come (shalt be).[ql is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art ({is}) to come (shalt be).[ql is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art ({is}, was), and (which) wast (is, was), and art (is) to come (shalt be).[ql kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- {kiss}, love.[ql know 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) {know}(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql lawful 1832 # exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- be {lawful}, let, X may(-est).[ql let 1832 # exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- be lawful, {let}, X may(-est).[ql light 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el- yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X {light}, X next, pass, resort, be set.[ql live 2068 # esthio {es-thee'-o}; strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by 5315; to eat (usually literal): -- devour, eat, {live}.[ql look 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), {look} (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql love 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound of 5384 and 4413; to be fond of being first, i.e. ambitious of distinction: -- {love} to have the preeminence.[ql love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, {love}.[ql may 1832 # exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- be lawful, let, X {may}(-est).[ql meat 5132 # trapeza {trap'-ed-zah}; probably contracted from 5064 and 3979; a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest): -- bank, {meat}, table.[ql men's 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, face, fashion, ({men's}) person, presence.[ql minded 4561 # sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): -- carnal(-ly, + -ly {minded}), flesh([-ly]).[ql money 5475 # chalkos {khal-kos'}; perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it): -- brass, {money}.[ql morrow 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839; occurring on the succeeding day, i.e. (2250 being implied) to- morrow: -- day following, {morrow}, next day (after).[ql next 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839; occurring on the succeeding day, i.e. (2250 being implied) to- morrow: -- day following, morrow, {next} day (after).[ql next 1966 # epiousa {ep-ee-oo'-sah}; feminine singular participle of a comparative of 1909 and heimi (to go); supervening, i.e. (2250 or 3571 being expressed or implied) the ensuing day or night: -- following, {next}.[ql next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X {next}, pass, resort, be set.[ql not 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ {not} tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql off 3112 # makran {mak-ran'}; feminine accusative case singular of 3117 (3598 being implied); at a distance (literally or figuratively): -- (a-)far ({off}), good (great) way off.[ql off 3112 # makran {mak-ran'}; feminine accusative case singular of 3117 (3598 being implied); at a distance (literally or figuratively): -- (a-)far (off), good (great) way {off}.[ql on 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look ({on}), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql on 2036 # epo {ep'o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, say ({on}), speak, tell. Compare 3004.[ql out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall {out}, go, grow, X light, X next, pass, resort, be set.[ql outward 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- ({outward}) appearance, X before, contenance, face, fashion, (men's) person, presence.[ql pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, {pass}, resort, be set.[ql peculiar 4041 # periousios {per-ee-oo'-see-os; from the present participle feminine of a compound of 4012 and 1510; being beyond usual, i.e. special (one's own): -- {peculiar}.[ql perceive 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), {perceive}, see, be sure, tell, understand, wish, wot. Compare 3700.[ql person 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, face, fashion, (men's) {person}, presence.[ql place 4042 # perioche {per-ee-okh-ay'}; from 4023; a being held around, i.e. (concretely) a passage (of Scripture, as circumscribed): -- {place}.[ql preeminence 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound of 5384 and 4413; to be fond of being first, i.e. ambitious of distinction: -- love to have the {preeminence}.[ql presently 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive case singular feminine of 846 (5610 being understood); from that hour, i.e. instantly: -- by and by, immediately, {presently}, straightway.[ql presence 3952 # parousia {par-oo-see'-ah}; from the present participle of 3918; a being near, i.e. advent (often, return; specifically, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect: -- coming, {presence}.[ql presence 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, face, fashion, (men's) person, {presence}.[ql put 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): -- believe(-r), commit (to trust), {put} in trust with.[ql remain 1265 # diameno {dee-am-en'-o}; from 1223 and 3306; to stay constantly (in being or relation): -- continue, {remain}.[ql rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), burst, {rend}, tear.[ql resort 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el- yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, {resort}, be set.[ql sardine 4555 # sardinos {sar'-dee-nos}; from the same as 4556; sardine (3037 being implied), i.e. a gem, so called: -- {sardine}.[ql sardius 4556 # sardios {sar'-dee-os}; properly, an adjective from an uncertain base; sardian (3037 being implied), i.e. (as noun) the gem so called: -- {sardius}.[ql say 2036 # epo {ep'o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, {say} (on), speak, tell. Compare 3004.[ql second...after 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): -- {second...after} the first.[ql see 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, {see}, be sure, tell, understand, wish, wot. Compare 3700.[ql set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be {set}.[ql shalt 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come ({shalt} be).[ql solitary 2048 # eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied): -- desert, desolate, {solitary}, wilderness.[ql speak 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, say (on), {speak}, tell. Compare 3004.[ql straightway 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive case singular feminine of 846 (5610 being understood); from that hour, i.e. instantly: -- by and by, immediately, presently, {straightway}.[ql sure 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be {sure}, tell, understand, wish, wot. Compare 3700.[ql table 5132 # trapeza {trap'-ed-zah}; probably contracted from 5064 and 3979; a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest): -- bank, meat, {table}.[ql tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), burst, rend, {tear}.[ql tell 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, say (on), speak, {tell}. Compare 3004.[ql tell 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, {tell}, understand, wish, wot. Compare 3700.[ql tell 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not {tell}), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql the 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): -- second...after {the} first.[ql the 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound of 5384 and 4413; to be fond of being first, i.e. ambitious of distinction: -- love to have {the} preeminence.[ql to 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) {to} come (shalt be).[ql to 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): -- believe(-r), commit ({to} trust), put in trust with.[ql to 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound of 5384 and 4413; to be fond of being first, i.e. ambitious of distinction: -- love {to} have the preeminence.[ql trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well- being to Christ): -- believe(-r), commit (to {trust}), put in trust with.[ql trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well- being to Christ): -- believe(-r), commit (to trust), put in {trust} with.[ql understand 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, {understand}, wish, wot. Compare 3700.[ql visible 3707 # horatos {hor-at-os'}; from 3708; gazed at, i.e. (by implication) capable of being seen: -- {visible}.[ql was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, {was}), and (which) wast (is, was), and art (is) to come (shalt be).[ql was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, {was}), and art (is) to come (shalt be).[ql wast 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) {wast} (is, was), and art (is) to come (shalt be).[ql way 3112 # makran {mak-ran'}; feminine accusative case singular of 3117 (3598 being implied); at a distance (literally or figuratively): -- (a-)far (off), good (great) {way} off.[ql which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- {which} art (is, was), and (which) wast (is, was), and art (is) to come (shalt be).[ql which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and ({which}) wast (is, was), and art (is) to come (shalt be).[ql wilderness 2048 # eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied): -- desert, desolate, solitary, {wilderness}.[ql wish 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, {wish}, wot. Compare 3700.[ql with 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice from 1722 and komboo (to gird); to engirdle oneself (for labor), i.e. figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference): -- be clothed {with}.[ql with 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): -- believe(-r), commit (to trust), put in trust {with}.[ql word 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring {word}, call, command, grant, say (on), speak, tell. Compare 3004.[ql wot 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, {wot}. Compare 3700.[ql ~~~~~~ being Interlinear Index Study being GEN 018 012 Therefore Sarah <08283 +Sarah > laughed <06711 +tsachaq > within <07130 +qereb > herself , saying <00559 +>amar > , After <00310 +>achar > I am waxed old <04086 +Madmen > shall I have pleasure <05730 + , my lord <00113 +>adown > {being} old <02204 +zaqen > also ? being GEN 019 016 And while he lingered <04102 +mahahh > , the men <00582 +>enowsh > laid hold <02388 +chazaq > upon his hand <03027 +yad > , and upon the hand <03027 +yad > of his wife <00802 +>ishshah > , and upon the hand <03027 +yad > of his two <08147 +sh@nayim > daughters <01363 +gobahh > ; the LORD <03068 +Y@hovah > {being} merciful <02551 +chemlah > unto him : and they brought <03318 +yatsa> > him forth <03318 +yatsa> > , and set <03240 +yanach > him without <02351 +chuwts > the city <05892 + . being GEN 021 004 And Abraham <85> circumcised <04135 +muwl > his son <01121 +ben > Isaac <03327 +Yitschaq > {being} eight <08083 +sh@moneh > days <03117 +yowm > old <01121 +ben > , as God <00430 +>elohiym > had commanded <06680 +tsavah > him . being GEN 024 027 And he said <00559 +>amar > , Blessed <01288 +barak > [ be ] the LORD <03068 +Y@hovah > God <00430 +>elohiym > of my master <00113 +>adown > Abraham <85> , who <04310 +miy > hath not left <05800 + destitute <05800 + my master <00113 +>adown > of his mercy <02617 +checed > and his truth <00571 +>emeth > : I [ {being} ] in the way <01870 +derek > , the LORD <03068 +Y@hovah > led <05148 +nachah > me to the house <01004 +bayith > of my master s <00113 +>adown > brethren <00251 +>ach > . being GEN 034 030 And Jacob <03290 +Ya said <00559 +>amar > to Simeon <08095 +Shim and Levi <03878 +Leviy > , Ye have troubled <05916 + me to make me to stink <00887 +ba>ash > among the inhabitants <03427 +yashab > of the land <00776 +>erets > , among the Canaanites <03669 +K@na and the Perizzites <06522 +P@rizziy > : and I [ {being} ] few <04962 +math > in number <04557 +micpar > , they shall gather <00622 +>acaph > themselves together against <05921 + me , and slay <05221 +nakah > me ; and I shall be destroyed <08045 +shamad > , I and my house <01004 +bayith > . being GEN 035 029 And Isaac <03327 +Yitschaq > gave up the ghost <01478 +gava< > , and died <04191 +muwth > , and was gathered <00622 +>acaph > unto his people <05971 + , [ {being} ] old <02205 +zaqen > and full <07649 +sabea< > of days <03117 +yowm > : and his sons <01121 +ben > Esau <06215 + and Jacob <03290 +Ya buried <06912 +qabar > him . being GEN 037 002 These <00428 +>el - leh > [ are ] the generations <08435 +towl@dah > of Jacob <03290 +Ya . Joseph <03130 +Yowceph > , [ {being} ] seventeen <07651 +sheba< > years <08141 +shaneh > old <01121 +ben > , was feeding <07462 +ra the flock <06629 +tso>n > with his brethren <00251 +>ach > ; and the lad <05288 +na [ was ] with the sons <01121 +ben > of Bilhah <01090 +Bilhah > , and with the sons <01121 +ben > of Zilpah <02153 +Zilpah > , his father s <1> wives <00802 +>ishshah > : and Joseph <03130 +Yowceph > brought <00935 +bow> > unto his father <1> their evil <07451 +ra< > report <01681 +dibbah > . being GEN 050 026 So Joseph <03130 +Yowceph > died <04191 +muwth > , [ {being} ] an hundred <03967 +me>ah > and ten <06235 + years <08141 +shaneh > old <01121 +ben > : and they embalmed <02590 +chanat > him , and he was put <03455 +yasam > in a coffin <00727 +>arown > in Egypt <04714 +Mitsrayim > . being EXO 012 034 And the people <05971 + took <05375 +nasa> > their dough <01217 +batseq > before <02962 +terem > it was leavened <02557 +chametz > , their kneadingtroughs <04863 +mish>ereth > {being} bound <06887 +tsarar > up in their clothes <08071 +simlah > upon their shoulders <07926 +sh@kem > . being EXO 013 015 And it came <01961 +hayah > to pass , when <03588 +kiy > Pharaoh <06547 +Par would hardly <07185 +qashah > let us go <07971 +shalach > , that the LORD <03068 +Y@hovah > slew <02026 +harag > all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , both the firstborn <01060 +b@kowr > of man <00120 +>adam > , and the firstborn <01060 +b@kowr > of beast <00929 +b@hemah > : therefore I sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > all <03605 +kol > that openeth <06363 +peter > the matrix <07358 +rechem > , {being} males <02145 +zakar > ; but all <03605 +kol > the firstborn <01060 +b@kowr > of my children <01121 +ben > I redeem <06299 +padah > . being EXO 022 014 And if <03588 +kiy > a man <00376 +>iysh > borrow <07592 +sha>al > [ ought ] of his neighbour <07453 +rea< > , and it be hurt <07665 +shabar > , or <00176 +>ow > die <04191 +muwth > , the owner <01167 +ba thereof [ {being} ] not with it , he shall surely make [ it ] good <07999 +shalam > . being EXO 028 016 Foursquare <07251 +raba< > it shall be [ {being} ] doubled <03717 +kaphal > ; a span <02239 +zereth > [ shall be ] the length <00753 +>orek > thereof , and a span <02239 +zereth > [ shall be ] the breadth <07341 +rochab > thereof . being EXO 032 018 And he said <00559 +>amar > , [ It is ] not the voice <06963 +qowl > of [ them that ] shout <06030 + for mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ is it ] the voice <06963 +qowl > of [ them that ] cry <06030 + for {being} overcome <02476 +chaluwshah > : [ but ] the noise <06963 +qowl > of [ them that ] sing <06031 + do I hear <08085 +shama< > . being EXO 039 009 It was foursquare <07251 +raba< > ; they made <06213 + the breastplate <02833 +choshen > double <03717 +kaphal > : a span <02239 +zereth > [ was ] the length <00753 +>orek > thereof , and a span <02239 +zereth > the breadth <07341 +rochab > thereof , [ {being} ] doubled <03717 +kaphal > . being LEV 021 004 [ But ] he shall not defile <02930 +tame> > himself , [ {being} ] a chief <01167 +ba man <01167 +ba among his people <05971 + , to profane <02490 +chalal > himself . being LEV 024 008 Every sabbath <07676 +shabbath > he shall set it in order <06186 + before <06440 +paniym > the LORD <03068 +Y@hovah > continually <08548 +tamiyd > , [ {being} taken ] from the children <01121 +ben > of Israel <03478 +Yisra>el > by an everlasting <05769 + covenant <01285 +b@riyth > . being NUM 001 044 . These <00428 +>el - leh > [ are ] those that were numbered <06485 +paqad > , which <00834 +>aher > Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > numbered <06485 +paqad > , and the princes <05387 +nasiy> > of Israel <03478 +Yisra>el > , [ {being} ] twelve men <00376 +>iysh > : each <00376 +>iysh > one <00259 +>echad > was for the house <01004 +bayith > of his fathers <1> . being NUM 022 024 But the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > stood <05975 + in a path <04934 +mish of the vineyards <03754 +kerem > , a wall <01447 +gader > [ {being} ] on this <02088 +zeh > side , and a wall <01447 +gader > on that side . being NUM 030 003 . If a woman <00802 +>ishshah > also vow <05087 +nadar > a vow <05088 +neder > unto the LORD <03068 +Y@hovah > , and bind <00631 +>acar > herself by a bond <00632 +>ecar > , [ {being} ] in her father s <1> house <01004 +bayith > in her youth <05271 +na ; being NUM 030 016 These <00428 +>el - leh > [ are ] the statutes <02706 +choq > , which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > , between <00996 +beyn > a man <00376 +>iysh > and his wife <00802 +>ishshah > , between <00996 +beyn > the father <1> and his daughter <01323 +bath > , [ {being} yet ] in her youth <05271 +na in her father s <1> house <01004 +bayith > . being NUM 031 032 And the booty <04455 +malqowach > , [ {being} ] the rest <03499 +yether > of the prey <00957 +baz > which <00834 +>aher > the men <00582 +>enowsh > of war <06635 +tsaba> > had caught <00962 +bazaz > , was six <08337 +shesh > hundred <03967 +me>ah > thousand <00505 +>eleph > and seventy <07657 +shib thousand <00505 +>eleph > and five <02568 +chamesh > thousand <00505 +>eleph > sheep <06629 +tso>n > , being NUM 032 038 And Nebo <05015 +N@bow > , and Baalmeon <01186 +Ba , ( their names <08034 +shem > {being} changed <05437 +cabab > , ) and Shibmah <07643 +S@bam > : and gave <07121 +qara> > other <00312 +>acher > names <08034 +shem > unto the cities <05892 + which <00834 +>aher > they builded <01129 +banah > . being DEU 003 013 And the rest <03499 +yether > of Gilead <01568 +Gil , and all <03605 +kol > Bashan <01316 +Bashan > , [ {being} ] the kingdom <04467 +mamlakah > of Og <05747 + , gave <05414 +nathan > I unto the half <02677 +chetsiy > tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > ; all <03605 +kol > the region <02256 +chebel > of Argob <00709 +>Argob > , with all <03605 +kol > Bashan <01316 +Bashan > , which <01931 +huw> > was called <07121 +qara> > the land <00776 +>erets > of giants <07497 +rapha> > . being DEU 017 008 . If <03588 +kiy > there arise <06965 +quwm > a matter <01697 +dabar > too hard <06381 +pala> > for thee in judgment <04941 +mishpat > , between <00996 +beyn > blood <01818 +dam > and blood <01818 +dam > , between <00996 +beyn > plea <01779 +diyn > and plea <01779 +diyn > , and between <00996 +beyn > stroke <05061 +nega< > and stroke <05061 +nega< > , [ {being} ] matters <01697 +dabar > of controversy <07379 +riyb > within thy gates <08179 +sha : then shalt thou arise , and get <05927 + thee up into <00413 +>el > the place <04725 +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall choose <00977 +bachar > ; being DEU 022 024 Then ye shall bring <03318 +yatsa> > them both <08147 +sh@nayim > out unto the gate <08179 +sha of that city <05892 + , and ye shall stone <05619 +caqal > them with stones <68> that they die <04191 +muwth > ; the damsel <05291 +na , because she cried <06817 +tsa not , [ {being} ] in the city <05892 + ; and the man <00376 +>iysh > , because he hath humbled <06031 + his neighbour s <07453 +rea< > wife <00802 +>ishshah > : so thou shalt put <01197 +ba away <01197 +ba evil <07451 +ra< > from among <07130 +qereb > you . being DEU 032 031 For their rock <06697 +tsuwr > [ is ] not as our Rock <06697 +tsuwr > , even our enemies <00341 +>oyeb > themselves [ {being} ] judges <06414 +paliyl > . being JOS 009 023 Now <06258 + therefore ye [ are ] cursed <00779 +>arar > , and there shall none <03808 +lo> > of you be freed <03772 +karath > from {being} bondmen <05650 + , and hewers <02404 +chatab > of wood <06086 + and drawers <07579 +sha>ab > of water <04325 +mayim > for the house <01004 +bayith > of my God <00430 +>elohiym > . being JOS 021 010 Which the children <01121 +ben > of Aaron <00175 +>Aharown > , [ {being} ] of the families <04940 +mishpachah > of the Kohathites <06956 +Qohathiy > , [ who were ] of the children <01121 +ben > of Levi <03878 +Leviy > , had <01961 +hayah > : for theirs <01992 +hem > was the first <07223 +ri>shown > lot <01486 +gowral > . being JOS 024 029 . And it came <01961 +hayah > to pass after <00310 +>achar > these <00428 +>el - leh > things <01697 +dabar > , that Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126 +Nuwn > , the servant <05650 + of the LORD <03068 +Y@hovah > , died <04191 +muwth > , [ {being} ] an hundred <03967 +me>ah > and ten <06235 + years <08141 +shaneh > old <01121 +ben > . being JUDG 002 008 And Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126 +Nuwn > , the servant <05650 + of the LORD <03068 +Y@hovah > , died <04191 +muwth > , [ {being} ] an hundred <03967 +me>ah > and ten <06235 + years <08141 +shaneh > old <01121 +ben > . being JUDG 009 005 And he went <00935 +bow> > unto his father s <1> house <01004 +bayith > at Ophrah <06084 + , and slew <02026 +harag > his brethren <00251 +>ach > the sons <01121 +ben > of Jerubbaal <03378 +Y@rubba , [ {being} ] threescore <07657 +shib and ten persons <00376 +>iysh > , upon one <00259 +>echad > stone <68> : notwithstanding yet Jotham <03147 +Yowtham > the youngest <06996 +qatan > son <01121 +ben > of Jerubbaal <03378 +Y@rubba was left <03498 +yathar > ; for he hid <2244> himself . being 1SA 002 018 But Samuel <08050 +Sh@muw>el > ministered <08334 +sharath > before the LORD <03068 +Y@hovah > , [ {being} ] a child <05288 +na , girded <02296 +chagar > with a linen <00906 +bad > ephod <00646 +>ephowd > . being 1SA 015 023 For rebellion <04805 +m@riy > [ is as ] the sin <02403 +chatta>ah > of witchcraft <07081 +qecem > , and stubbornness <06484 +patsar > [ is as ] iniquity <00205 +>aven > and idolatry <08655 +t@raphiym > . Because <03282 +ya thou hast rejected <03988 +ma>ac > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , he hath also rejected <03988 +ma>ac > thee from [ {being} ] king <04428 +melek > . being 1SA 015 026 And Samuel <08050 +Sh@muw>el > said <00559 +>amar > unto Saul <07586 +Sha>uwl > , I will not return <07725 +shuwb > with thee : for thou hast rejected <03988 +ma>ac > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , and the LORD <03068 +Y@hovah > hath rejected <03988 +ma>ac > thee from {being} king <04428 +melek > over <05921 + Israel <03478 +Yisra>el > . being 1SA 026 013 . Then David <01732 +David > went <05674 + over <05674 + to the other <05676 + side <05676 + , and stood <05975 + on <05921 + the top <07218 +ro>sh > of an hill <02022 +har > afar <07350 +rachowq > off ; a great <07227 +rab > space <04725 +maqowm > [ {being} ] between <00996 +beyn > them : being 2SA 008 013 And David <01732 +David > gat <06213 + [ him ] a name <08034 +shem > when he returned <07725 +shuwb > from smiting <05221 +nakah > of the Syrians <00758 +>Aram > in the valley <01516 +gay> > of salt <04417 +melach > , [ {being} ] eighteen thousand <00505 +>eleph > [ men ] . being 2SA 013 004 And he said <00559 +>amar > unto him , Why <04069 +madduwa< > [ art ] thou , [ {being} ] the king s <04428 +melek > son <01121 +ben > , lean <01800 +dal > from day <01242 +boqer > to day <01242 +boqer > ? wilt thou not tell <05046 +nagad > me ? And Amnon <00550 +>Amnown > said <00559 +>amar > unto him , I love <00157 +>ahab > Tamar <08559 +Tamar > , my brother <00251 +>ach > Absalom s <53> sister <00269 +>achowth > . being 2SA 013 014 Howbeit he would <14> not hearken <08085 +shama< > unto her voice <06963 +qowl > : but , {being} stronger <02388 +chazaq > than she , forced <06031 + her , and lay <07901 +shakab > with her . being 2SA 019 003 And the people <05971 + gat <00935 +bow> > them by stealth <01589 +ganab > that day <03117 +yowm > into the city <05892 + , as people <05971 + {being} ashamed <03637 +kalam > steal <01589 +ganab > away when they flee <05127 +nuwc > in battle <04421 +milchamah > . being 2SA 021 016 And Ishbibenob <03430 +Yishbow b@ - Nob > , which <00834 +>aher > [ was ] of the sons <03211 +yaliyd > of the giant <07497 +rapha> > , the weight <04948 +mishqal > of whose spear <07013 +qayin > [ weighed ] three <07969 +shalowsh > hundred <03967 +me>ah > [ shekels ] of brass <05178 +n@chosheth > in weight <04948 +mishqal > , he {being} girded <02296 +chagar > with a new <02319 +chadash > [ sword ] , thought <00559 +>amar > to have slain <05221 +nakah > David <01732 +David > . being 1KI 001 041 . And Adonijah <00138 +>Adoniyah > and all <03605 +kol > the guests <07121 +qara> > that [ were ] with him heard <08085 +shama< > [ it ] as they had made an end <03615 +kalah > of eating <00398 +>akal > . And when Joab <03097 +Yow>ab > heard <08085 +shama< > the sound <06963 +qowl > of the trumpet <07782 +showphar > , he said <00559 +>amar > , Wherefore <04069 +madduwa< > [ is this ] noise <06963 +qowl > of the city <07151 +qiryah > {being} in an uproar <01993 +hamah > ? being 1KI 002 027 So Solomon <08010 +Sh@lomoh > thrust <01644 +garash > out Abiathar <54> from {being} <01961 +hayah > priest <03548 +kohen > unto the LORD <03068 +Y@hovah > ; that he might fulfil <04390 +male> > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , which <00834 +>aher > he spake <01696 +dabar > concerning <05921 + the house <01004 +bayith > of Eli <05941 + in Shiloh <07887 +Shiyloh > . being 1KI 011 017 That Hadad <01908 +Hadad > fled <01272 +barach > , he and certain <00582 +>enowsh > Edomites of his father s <1> servants <05650 + with him , to go <00935 +bow> > into Egypt <04714 +Mitsrayim > ; Hadad <01908 +Hadad > [ {being} ] yet a little <06996 +qatan > child <05288 +na . being 1KI 015 013 And also <01571 +gam > Maachah <04601 +Ma his mother <00517 +>em > , even her he removed <05493 +cuwr > from [ {being} ] queen <01377 +g@biyrah > , because <00834 +>aher > she had made <06213 + an idol <04656 +miphletseth > in a grove <00842 +>asherah > ; and Asa <00609 +>Aca> > destroyed <03772 +karath > her idol <04656 +miphletseth > , and burnt <08313 +saraph > [ it ] by the brook <05158 +nachal > Kidron <06939 +Qidrown > . being 1KI 016 007 And also <01571 +gam > by the hand <03027 +yad > of the prophet <05030 +nabiy> > Jehu <03058 +Yehuw> > the son <01121 +ben > of Hanani <02607 +Chananiy > came <01961 +hayah > the word <01697 +dabar > of the LORD <03068 +Y@hovah > against <00413 +>el > Baasha <01201 +Ba > , and against <00413 +>el > his house <01004 +bayith > , even for all <03605 +kol > the evil <07451 +ra< > that he did <06213 + in the sight <05869 + of the LORD <03068 +Y@hovah > , in provoking him to anger <03707 +ka with the work <04639 +ma of his hands <03027 +yad > , in {being} <01961 +hayah > like the house <01004 +bayith > of Jeroboam <03379 +Yarob ; and because <00834 +>aher > he killed <05221 +nakah > him . being 1KI 020 015 Then he numbered <06485 +paqad > the young <05288 +na men of the princes <08269 +sar > of the provinces <04082 +m@diynah > , and they were two <08147 +sh@nayim > hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > two <08147 +sh@nayim > : and after <00310 +>achar > them he numbered <06485 +paqad > all <03605 +kol > the people <05971 + , [ even ] all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > , [ {being} ] seven <07651 +sheba< > thousand <00505 +>eleph > . being 2KI 008 016 . And in the fifth <02568 +chamesh > year <08141 +shaneh > of Joram <03141 +Yowram > the son <01121 +ben > of Ahab <00256 +>Ach>ab > king <04428 +melek > of Israel <03478 +Yisra>el > , Jehoshaphat <03092 +Y@howshaphat > [ {being} ] then king <04428 +melek > of Judah <03063 +Y@huwdah > , Jehoram <03088 +Y@howram > the son <01121 +ben > of Jehoshaphat <03092 +Y@howshaphat > king <04428 +melek > of Judah <03063 +Y@huwdah > began to reign <04427 +malak > . being 2KI 010 006 Then he wrote <03789 +kathab > a letter <05612 +cepher > the second <08145 +sheniy > time to them , saying <00559 +>amar > , If <00518 +>im > ye [ be ] mine , and [ if <00518 +>im > ] ye will hearken <08085 +shama< > unto my voice <06963 +qowl > , take <03947 +laqach > ye the heads <07218 +ro>sh > of the men <00582 +>enowsh > your master s <00113 +>adown > sons <01121 +ben > , and come <00935 +bow> > to me to Jezreel <03157 +Yizr@l > by to morrow <04279 +machar > this time <06256 + . Now the king s <04428 +melek > sons <01121 +ben > , [ {being} ] seventy <07657 +shib persons <00376 +>iysh > , [ were ] with the great <01419 +gadowl > men of the city <05892 + , which brought <01431 +gadal > them up . being 2KI 012 011 And they gave <05414 +nathan > the money <03701 +keceph > , {being} told <08505 +takan > , into <05921 + the hands <03027 +yad > of them that did <06213 + the work <04399 +m@la>kah > , that had the oversight <06485 +paqad > of the house <01004 +bayith > of the LORD <03068 +Y@hovah > : and they laid <03318 +yatsa> > it out to the carpenters <06086 + and builders <01129 +banah > , that wrought <06213 + upon the house <01004 +bayith > of the LORD <03068 +Y@hovah > , being 1CH 009 019 And Shallum <07967 +Shalluwm > the son <01121 +ben > of Kore <06981 +Qowre> > , the son <01121 +ben > of Ebiasaph <43> , the son <01121 +ben > of Korah <07141 +Qorach > , and his brethren <00251 +>ach > , of the house <01004 +bayith > of his father <1> , the Korahites <07145 +Qorchiy > , [ were ] over <05921 + the work <04399 +m@la>kah > of the service <05656 + , keepers <08104 +shamar > of the gates <05592 +caph > of the tabernacle <00168 +>ohel > : and their fathers <1> , [ {being} ] over <05921 + the host <04264 +machaneh > of the LORD <03068 +Y@hovah > , [ were ] keepers <08104 +shamar > of the entry <03996 +mabow> > . being 1CH 024 006 And Shemaiah <08098 +Sh@ma the son <01121 +ben > of Nethaneel <05417 +N@thane>l > the scribe <05608 +caphar > , [ one ] of the Levites <03878 +Leviy > , wrote <03789 +kathab > them before <06440 +paniym > the king <04428 +melek > , and the princes <08269 +sar > , and Zadok <06659 +Tsadowq > the priest <03548 +kohen > , and Ahimelech <00288 +>Achiymelek > the son <01121 +ben > of Abiathar <54> , and [ before ] the chief <07218 +ro>sh > of the fathers <1> of the priests <03548 +kohen > and Levites <03881 +Leviyiy > : one <00259 +>echad > principal <1> household <01004 +bayith > {being} taken <00270 +>achaz > for Eleazar <00499 +>El , and [ one ] taken <00270 +>achaz > for Ithamar <00385 +>Iythamar > . being 2CH 005 012 Also the Levites <03881 +Leviyiy > [ which were ] the singers <07891 +shiyr > , all <03605 +kol > of them of Asaph <00623 +>Acaph > , of Heman <01968 +Heyman > , of Jeduthun <03038 +Y@duwthuwn > , with their sons <01121 +ben > and their brethren <00251 +>ach > , [ {being} ] arrayed <03847 +labash > in white linen <00948 +buwts > , having cymbals <04700 +m@tseleth > and psalteries <05035 +nebel > and harps <03658 +kinnowr > , stood <05975 + at the east <04217 +mizrach > end of the altar <04196 +mizbeach > , and with them an hundred <03967 +me>ah > and twenty <06242 + priests <03548 +kohen > sounding <02690 +chatsar > with trumpets <02689 +chatsots@rah > : ) being 2CH 013 003 And Abijah <29> set <00631 +>acar > the battle <04421 +milchamah > in array <00631 +>acar > with an army <02428 +chayil > of valiant <01368 +gibbowr > men of war <04421 +milchamah > , [ even ] four <00702 +>arba< > hundred <03967 +me>ah > thousand <00505 +>eleph > chosen <00970 +bachuwr > men <00376 +>iysh > : Jeroboam <03379 +Yarob also set the battle <04421 +milchamah > in array <06186 + against <05971 + him with eight <08083 +sh@moneh > hundred <03967 +me>ah > thousand <00505 +>eleph > chosen <00970 +bachuwr > men <00376 +>iysh > , [ {being} ] mighty <01368 +gibbowr > men of valour <02428 +chayil > . being 2CH 015 016 And also <01571 +gam > [ concerning ] Maachah <04601 +Ma the mother <00517 +>em > of Asa <00609 +>Aca> > the king <04428 +melek > , he removed <05493 +cuwr > her from [ {being} ] queen <01377 +g@biyrah > , because <00834 +>aher > she had made <06213 + an idol <04656 +miphletseth > in a grove <00842 +>asherah > : and Asa <00609 +>Aca> > cut <03772 +karath > down her idol <04656 +miphletseth > , and stamped <01854 +daqaq > [ it ] , and burnt <08313 +saraph > [ it ] at the brook <05158 +nachal > Kidron <06939 +Qidrown > . being 2CH 021 020 Thirty <07970 +sh@lowshiym > and two <08147 +sh@nayim > years old <01121 +ben > was he when he began to reign <04427 +malak > , and he reigned <04427 +malak > in Jerusalem <03389 +Y@ruwshalaim > eight <08083 +sh@moneh > years <08141 +shaneh > , and departed <03212 +yalak > without <03808 +lo> > {being} desired <02532 +chemdah > . Howbeit they buried <06912 +qabar > him in the city <05892 + of David <01732 +David > , but not in the sepulchres <06913 +qeber > of the kings <04428 +melek > . being 2CH 026 021 And Uzziah <05818 + the king <04428 +melek > was a leper <06879 +tsara< > unto the day <03117 +yowm > of his death <04194 +maveth > , and dwelt <03427 +yashab > in a several <02669 +chophshuwth > house <01004 +bayith > , [ {being} ] a leper <06879 +tsara< > ; for he was cut <01504 +gazar > off from the house <01004 +bayith > of the LORD <03068 +Y@hovah > : and Jotham <03147 +Yowtham > his son <01121 +ben > [ was ] over <05921 + the king s <04428 +melek > house <01004 +bayith > , judging <08199 +shaphat > the people <05971 + of the land <00776 +>erets > . being EZR 006 011 Also I have made <07761 +suwm > a decree <02942 +t@ , that whosoever <03605 +kol > shall alter <08133 +sh@na> > this <01836 +den > word <06600 +pithgam > , let timber <00636 +>a< > be pulled <05256 +n@cach > down from his house <01005 +bayith > , and {being} set <02211 +z@qaph > up , let him be hanged <04223 +m@cha> > thereon <05921 + ; and let his house <01005 +bayith > be made <05648 + a dunghill <05122 +n@valuw > for this <01836 +den > . being EZR 010 019 And they gave <05414 +nathan > their hands <03027 +yad > that they would put <03318 +yatsa> > away <03318 +yatsa> > their wives <00802 +>ishshah > ; and [ {being} ] guilty <00816 +>asham > , [ they offered ] a ram <00352 +>ayil > of the flock <06629 +tso>n > for their trespass <00819 +>ashmah > . being NEH 006 011 And I said <00559 +>amar > , Should such <03644 +k@mow > a man <00376 +>iysh > as I flee <01272 +barach > ? and who <04310 +miy > [ is there ] , that , [ {being} ] as I [ am ] , would go <00935 +bow> > into <00413 +>el > the temple <01964 +heykal > to save <02425 +chayay > his life <02425 +chayay > ? I will not go <00935 +bow> > in . being EST 001 003 In the third <07969 +shalowsh > year <08141 +shaneh > of his reign <04427 +malak > , he made <06213 + a feast <04960 +mishteh > unto all <03605 +kol > his princes <08269 +sar > and his servants <05650 + ; the power <02428 +chayil > of Persia <06539 +Parac > and Media <04074 +Maday > , the nobles <06579 +partam > and princes <08269 +sar > of the provinces <04082 +m@diynah > , [ {being} ] before <06440 +paniym > him : being EST 001 007 And they gave [ them ] drink <08248 +shaqah > in vessels <03627 +k@liy > of gold <02091 +zahab > , ( the vessels <03627 +k@liy > {being} diverse <08138 +shanah > one <03627 +k@liy > from another , ) and royal <04438 +malkuwth > wine <03196 +yayin > in abundance <07227 +rab > , according to the state <03027 +yad > of the king <04428 +melek > . being EST 003 015 The posts <07323 +ruwts > went <03318 +yatsa> > out , {being} hastened <07165 +qerec > by the king s <04428 +melek > commandment <01697 +dabar > , and the decree <01881 +dath > was given <05414 +nathan > in Shushan <07800 +Shuwshan > the palace <01002 +biyrah > . And the king <04428 +melek > and Haman <02001 +Haman > sat <03427 +yashab > down to drink <08354 +shathah > ; but the city <05892 + Shushan <07800 +Shuwshan > was perplexed <00943 +buwk > . being EST 008 014 [ So ] the posts <07323 +ruwts > that rode <07392 +rakab > upon mules <07409 +rekesh > [ and ] camels <00327 +>achastaran > went <03318 +yatsa> > out , {being} hastened <00926 +bahal > and pressed <01765 +dachaph > on by the king s <04428 +melek > commandment <01697 +dabar > . And the decree <01881 +dath > was given <05414 +nathan > at Shushan <07800 +Shuwshan > the palace <01002 +biyrah > . being JOB 004 007 . Remember <02142 +zakar > , I pray <04994 +na> > thee , who <04310 +miy > [ ever ] perished <6> , {being} innocent <05355 +naqiy > ? or where <00375 +>eyphoh > were the righteous <06662 +tsaddiyq > cut <03582 +kachad > off ? being JOB 021 023 One dieth <04191 +muwth > in his full <08537 +tom > strength <06106 + , {being} wholly <03605 +kol > at ease <07946 +shal>anan > and quiet <07961 +shalev > . being JOB 042 017 So Job <00347 +>Iyowb > died <04191 +muwth > , [ {being} ] old <02205 +zaqen > and full <07646 +saba< > of days <03117 +yowm > . being PSA 049 012 Nevertheless man <00120 +>adam > [ {being} ] in honour <03366 +y@qar > abideth <03885 +luwn > not : he is like <04911 +mashal > the beasts <00929 +b@hemah > [ that ] perish <01820 +damah > . being PSA 065 006 . Which by his strength <03581 +koach > setteth <03559 +kuwn > fast the mountains <02022 +har > ; [ {being} ] girded <00247 +>azar > with power <01369 +g@buwrah > : being PSA 069 004 They that hate <08130 +sane> > me without <02600 +chinnam > a cause <02600 +chinnam > are more <07231 +rabab > than the hairs <08185 +sa of mine head <07218 +ro>sh > : they that would destroy <06789 +tsamath > me , [ {being} ] mine enemies <00341 +>oyeb > wrongfully <08267 +sheqer > , are mighty <05105 +n@harah > : then <00227 +>az > I restored <07725 +shuwb > [ that ] which <00834 +>aher > I took <01497 +gazal > not away <01497 +gazal > . being PSA 078 009 . The children <01121 +ben > of Ephraim <00669 +>Ephrayim > , [ {being} ] armed <05401 +nashaq > , [ and ] carrying <07411 +ramah > bows <07198 +qesheth > , turned <02015 +haphak > back <02015 +haphak > in the day <03117 +yowm > of battle <07128 +q@rab > . being PSA 078 038 But he , [ {being} ] full of compassion <07349 +rachuwm > , forgave <03722 +kaphar> [ their ] iniquity <05771 + , and destroyed <07843 +shachath > [ them ] not : yea , many <07235 +rabah > a time turned <07725 +shuwb > he his anger <00639 +>aph > away , and did not stir <05782 + up all <03605 +kol > his wrath <02534 +chemah > . being PSA 083 004 They have said <00559 +>amar > , Come <03212 +yalak > , and let us cut <03582 +kachad > them off from [ {being} ] a nation <01471 +gowy > ; that the name <08034 +shem > of Israel <03478 +Yisra>el > may be no <03808 +lo> > more in remembrance <02142 +zakar > . being PSA 104 033 I will sing <07891 +shiyr > unto the LORD <03068 +Y@hovah > as long <05704 + as I live <02416 +chay > : I will sing <02167 +zamar > praise to my God <00430 +>elohiym > while <05750 + I have my {being} <05750 + . being PSA 107 010 . Such as sit <03427 +yashab > in darkness <02822 +choshek > and in the shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > , [ {being} ] bound <00615 +>aciyr > in affliction <06040 + and iron <01270 +barzel > ; being PSA 139 016 Thine eyes <05869 + did see <07200 +ra>ah > my substance <01564 +golem > , yet {being} unperfect ; and in thy book <05612 +cepher > all <03605 +kol > [ my members ] were written <03789 +kathab > , [ which ] in continuance <03117 +yowm > were fashioned <03335 +yatsar > , when [ as yet there was ] none of them . being PSA 146 002 While I live <02416 +chay > will I praise <01984 +halal > the LORD <03068 +Y@hovah > : I will sing <02167 +zamar > praises unto my God <00430 +>elohiym > while <05750 + I have any {being} <05750 + . being PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > from {being} taken <03921 +leked > . being PRO 029 001 . He , that {being} often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 + , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > . being SON 003 008 They all <03605 +kol > hold <00270 +>achaz > swords <02719 +chereb > , [ {being} ] expert <03925 +lamad > in war <04421 +milchamah > : every man <00376 +>iysh > [ hath ] his sword <02719 +chereb > upon his thigh <03409 +yarek > because of fear <06343 +pachad > in the night <03915 +layil > . being SON 003 010 He made <06213 + the pillars <05982 + thereof [ of ] silver <03701 +keceph > , the bottom <07507 +r@phiydah > thereof [ of ] gold <02091 +zahab > , the covering <04817 +merkab > of it [ of ] purple <00713 +>argaman > , the midst <08432 +tavek > thereof {being} paved <07528 +ratsaph > [ with ] love <00160 +>ahabah > , for the daughters <01121 +ben > of Jerusalem <03389 +Y@ruwshalaim > . being ISA 003 026 And her gates <06607 +pethach > shall lament <00578 +>anah > and mourn <56> ; and she [ {being} ] desolate <05352 +naqah > shall sit <03427 +yashab > upon the ground <00776 +>erets > . being ISA 017 001 . The burden <04853 +massa> > of Damascus <01834 +Dammeseq > . Behold <02009 +hinneh > , Damascus <01834 +Dammeseq > is taken <05493 +cuwr > away <05493 +cuwr > from [ {being} ] a city <05892 + , and it shall be a ruinous <04654 +mappalah > heap <04596 +m@ . being ISA 040 013 Who <04310 +miy > hath directed <08505 +takan > the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > , or [ {being} ] his counsellor <06098 + hath taught <03045 +yada< > him ? being ISA 065 020 There shall be no <03808 +lo> > more <05750 + thence <08033 +sham > an infant <05764 + of days <03117 +yowm > , nor an old <02205 +zaqen > man that hath not filled <04390 +male> > his days <03117 +yowm > : for the child <05288 +na shall die <04191 +muwth > an hundred <03967 +me>ah > years <08141 +shaneh > old <01121 +ben > ; but the sinner <02398 +chata> > [ {being} ] an hundred <03967 +me>ah > years <08141 +shaneh > old <01121 +ben > shall be accursed <07043 +qalal > . being JER 002 025 Withhold <04513 +mana< > thy foot <07272 +regel > from {being} unshod <03182 +yacheph > , and thy throat <01627 +garown > from thirst <06773 +tsim>ah > : but thou saidst <00559 +>amar > , There is no hope <02976 +ya>ash > : no <03808 +lo> > ; for I have loved <00157 +>ahab > strangers <02114 +zuwr > , and after <00310 +>achar > them will I go <03212 +yalak > . being JER 012 011 They have made <07760 +suwm > it desolate <08074 +shamem > , [ and {being} ] desolate <08077 +sh@mamah > it mourneth <56> unto me ; the whole <03605 +kol > land <00776 +>erets > is made desolate <08074 +shamem > , because <03588 +kiy > no <00369 +>ayin > man <00376 +>iysh > layeth <07760 +suwm > [ it ] to heart <03820 +leb > . being JER 017 016 As for me , I have not hastened <00213 +>uwts > from [ {being} ] a pastor <07462 +ra to follow <00310 +>achar > thee : neither <03808 +lo> > have I desired <00183 +>avah > the woeful <00605 +>anash > day <03117 +yowm > ; thou knowest <03045 +yada< > : that which came <04161 +mowtsa> > out of my lips <08193 +saphah > was [ right <05227 +nokach > ] before <05227 +nokach > thee . being JER 031 036 If <00518 +>im > those <00428 +>el - leh > ordinances <02706 +choq > depart <04185 +muwsh > from before <06440 +paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , [ then ] the seed <02233 +zera< > of Israel <03478 +Yisra>el > also <01571 +gam > shall cease <07673 +shabath > from {being} <01961 +hayah > a nation <01471 +gowy > before <06440 +paniym > me for ever . being JER 034 009 That every man <00376 +>iysh > should let his manservant <05650 + , and every man <00376 +>iysh > his maidservant <08198 +shiphchah > , [ {being} ] an Hebrew <05680 + or an Hebrewess <05680 + , go <07971 +shalach > free <02670 +chophshiy > ; that none <01115 +biltiy > should serve <05647 + himself of them , [ to wit ] , of a Jew <03064 +Y@huwdiy > his brother <00251 +>ach > . being JER 040 001 . The word <01697 +dabar > that came <01961 +hayah > to Jeremiah <03414 +Yirm@yah > from the LORD <03068 +Y@hovah > , after <00310 +>achar > that Nebuzaradan <05018 +N@buwzaradan > the captain <07227 +rab > of the guard <02876 +tabbach > had let him go <07971 +shalach > from Ramah <07414 +Ramah > , when he had taken <03947 +laqach > him {being} bound <00631 +>acar > in chains <00246 +>aziqqiym > among <08432 +tavek > all <03605 +kol > that were carried <01546 +galuwth > away captive <01546 +galuwth > of Jerusalem <03389 +Y@ruwshalaim > and Judah <03063 +Y@huwdah > , which were carried <01540 +galah > away captive <01540 +galah > unto Babylon <00894 +Babel > . being JER 048 002 [ There shall be ] no <00369 +>ayin > more <05750 + praise <08416 +t@hillah > of Moab <04124 +Mow>ab > : in Heshbon <02809 +Cheshbown > they have devised <02803 +chashab > evil <07451 +ra< > against <05921 + it ; come <03212 +yalak > , and let us cut <03772 +karath > it off from [ {being} ] a nation <01471 +gowy > . Also <01571 +gam > thou shalt be cut <01826 +damam > down , O Madmen <04086 +Madmen > ; the sword <02719 +chereb > shall pursue <03212 +yalak > thee . being JER 048 042 And Moab <04124 +Mow>ab > shall be destroyed <08045 +shamad > from [ {being} ] a people <05971 + , because he hath magnified <01431 +gadal > [ himself ] against <05921 + the LORD <03068 +Y@hovah > . being EZE 017 010 Yea , behold <02009 +hinneh > , [ {being} ] planted <08362 +shathal > , shall it prosper <06743 +tsalach > ? shall it not utterly wither <03001 +yabesh > , when the east <06921 +qadiym > wind <07307 +ruwach > toucheth <05060 +naga< > it ? it shall wither <03001 +yabesh > in the furrows <06170 + where <05921 + it grew <06780 +tsemach > . being EZE 023 042 And a voice <06963 +qowl > of a multitude <01995 +hamown > {being} at ease <07961 +shalev > [ was ] with her : and with the men <00582 +>enowsh > of the common <07230 +rob > sort [ were ] brought <00935 +bow> > Sabeans <05433 +caba> > from the wilderness <04057 +midbar > , which put <05414 +nathan > bracelets <06781 +tsamiyd > upon their hands <03027 +yad > , and beautiful <08597 +tiph>arah > crowns <05850 + upon their heads <07218 +ro>sh > . being EZE 047 008 Then said <00559 +>amar > he unto me , These <00428 +>el - leh > waters <04325 +mayim > issue <03318 +yatsa> > out toward the east <06930 +qadmown > country <01552 +g@liylah > , and go <03381 +yarad > down <03381 +yarad > into <05921 + the desert <06160 + , and go <00935 +bow> > into the sea <03220 +yam > : [ which {being} <01961 +hayah > ] brought <03318 +yatsa> > forth <03318 +yatsa> > into the sea <03220 +yam > , the waters <04325 +mayim > shall be healed <07495 +rapha> > . being EZE 048 022 Moreover from the possession <00272 +>achuzzah > of the Levites <03881 +Leviyiy > , and from the possession <00272 +>achuzzah > of the city <05892 + , [ {being} ] in the midst <08432 +tavek > [ of that ] which <00834 +>aher > is the prince s <05387 +nasiy> > , between <00996 +beyn > the border <01366 +g@buwl > of Judah <03063 +Y@huwdah > and the border <01366 +g@buwl > of Benjamin <01144 +Binyamiyn > , shall be for the prince <05387 +nasiy> > . being DAN 003 027 And the princes <00324 +>achashdarpan > , governors <05461 +cagan > , and captains <06347 +pechah > , and the king s <04430 +melek > counsellors <01907 +haddabar > , {being} gathered <03673 +kanash > together , saw <02370 +chaza> > these <00479 +>illek > men <01400 +g@bar > , upon whose <01768 +diy > bodies <01655 +geshem > the fire <05135 +nuwr > had no <03809 +la> > power <07981 +sh@let > , nor <03809 +la> > was an hair <08177 +s@ of their head <07217 +re>sh > singed <02761 +charak > , neither <03809 +la> > were their coats <05622 +carbal > changed <08133 +sh@na> > , nor <03809 +la> > the smell <07382 +reyach > of fire <05135 +nuwr > had passed <05709 + > on them . being DAN 005 031 And Darius <01868 +Dar@yavesh > the Median <04077 +Maday > took <06902 +q@bal > the kingdom <04437 +malkuw > , [ {being} ] about threescore <08361 +shittiyn > and two <08648 +t@reyn > years <08140 +sh@nah > old <01247 +bar > . being DAN 006 010 Now <01768 +diy > when <01768 +diy > Daniel <01841 +Daniye>l > knew <03046 +y@da< > that the writing <03792 +k@thab > was signed <07560 +r@sham > , he went <05954 + into his house <01005 +bayith > ; and his windows <03551 +kav > {being} open <06606 +p@thach > in his chamber <05952 + toward <05049 +neged > Jerusalem <03390 +Y@ruwshalem ( Chald ) > , he kneeled <01289 +b@rak > upon his knees <01291 +berek > three <08532 +t@lath > times <02166 +z@man > a day <03118 +yowm > , and prayed <06739 +ts@la> > , and gave thanks <03029 +y@da> > before <06925 +qodam > his God <00426 +>elahh > , as he did <05648 + aforetime . being DAN 008 022 Now that {being} broken <07665 +shabar > , whereas four <00702 +>arba< > stood <05975 + up for it , four <00702 +>arba< > kingdoms <04438 +malkuwth > shall stand <05975 + up out of the nation <01471 +gowy > , but not in his power <03581 +koach > . being DAN 009 021 Yea , whiles I [ was ] speaking <01696 +dabar > in prayer <08605 +t@phillah > , even the man <00376 +>iysh > Gabriel <01403 +Gabriy>el > , whom <00834 +>aher > I had seen <07200 +ra>ah > in the vision <02377 +chazown > at the beginning <08462 +t@chillah > , {being} caused to fly <03286 +ya swiftly <03288 +y@aph > , touched <05060 +naga< > me about the time <06256 + of the evening <06153 + oblation <04503 +minchah > . being MAT 001 019 Then <1161 -de -> Joseph <2501 -Ioseph -> her husband <0435 -aner -> , {being} <5607 -on -> a just <1342 - dikaios -> [ man ] , and not willing <2309 -thelo -> to make <3856 -paradeigmatizo -> her a publick <3856 -paradeigmatizo -> example <3856 -paradeigmatizo -> , was minded <1014 -boo -lom - ahee -> to put <0630 -apoluo -> her away <0630 -apoluo -> privily <2977 -lathra -> . being MAT 001 023 Behold <2400 -idou -> , a virgin <3933 - parthenos -> shall be with child <1064 -gaster -> , and shall bring <5088 -tikto -> forth <5088 -tikto -> a son <5207 -huios - > , and they shall call <2564 -kaleo -> his name <3686 -onoma -> Emmanuel <1694 -Emmanouel -> , which <3739 -hos -> {being} interpreted <3177 -methermeneuo -> is , God <2316 -theos -> with us . being MAT 001 024 Then <1161 -de -> Joseph <2501 -Ioseph -> {being} raised <1326 -diegeiro -> from sleep <5258 -hupnos -> did <4160 -poieo -> as the angel <0032 -aggelos -> of the Lord <2962 -kurios -> had bidden <4367 -prostasso -> him , and took <3880 -paralambano -> unto him his wife <1135 -gune -> : being MAT 002 012 And {being} warned <5537 -chrematizo -> of God in a dream <3677 -onar -> that they should not return <0344 - anakampto -> to Herod <2264 -Herodes -> , they departed <0402 - anachoreo -> into <1519 -eis -> their own country <5561 -chora - > another <0243 -allos -> way <3598 -hodos -> . being MAT 002 022 But when he heard <0191 -akouo -> that Archelaus <0745 -Archelaos -> did reign <0936 -basileuo -> in Judaea <2449 -Ioudaia -> in the room <0473 -anti -> of his father <3962 -pater -> Herod <2264 -Herodes -> , he was afraid <5399 -phobeo -> to go <0565 -aperchomai -> thither <1563 -ekei - > : notwithstanding , {being} warned <5537 -chrematizo -> of God in a dream <3677 -onar -> , he turned <0402 -anachoreo -> aside <0402 -anachoreo -> into <1519 -eis -> the parts of Galilee <1056 -Galilaia -> : being MAT 007 011 If <1487 -ei -> ye then <3767 -oun -> , {being} <5607 -on -> evil <4190 -poneros -> , know <1492 -eido - > how to give <1325 -didomi -> good <0018 -agathos -> gifts <1435 -doron -> unto your <5216 -humon -> children <5043 -teknon -> , how <4214 -posos -> much <4214 -posos -> more <3123 -mallon -> shall your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -ouranos -> give <1325 -didomi -> good <0018 -agathos -> things to them that ask <0154 -aiteo -> him ? being MAT 012 034 O generation <1081 -gennema -> of vipers <2191 -echidna -> , how <4459 -pos -> can <1410 -dunamai -> ye , {being} <5607 -on -> evil <4190 -poneros -> , speak <2980 -laleo -> good <0018 -agathos -> things ? for out of the abundance <4051 -perisseuma -> of the heart <2588 -kardia -> the mouth <4750 -stoma -> speaketh <2980 -laleo -> . being MAT 014 008 And she , {being} before <4264 -probibazo -> instructed <4264 -probibazo -> of her mother <3384 -meter -> , said <5346 -phemi -> , Give <1325 -didomi -> me here <5602 -hode -> John <2491 -Ioannes -> Baptist s <0910 -Baptistes -> head <2776 -kephale -> in a charger <4094 -pinax -> . being MAR 003 005 And when he had looked <4017 -periblepo -> round <4017 -periblepo -> about <4017 -periblepo -> on them with anger <3709 -orge -> , {being} grieved <4818 -sullupeo -> for the hardness <4457 -porosis -> of their hearts <2588 -kardia -> , he saith <3004 -lego -> unto the man <0444 -anthropos -> , Stretch <1614 -ekteino -> forth <1614 -ekteino -> thine <4675 - sou -> hand <5495 -cheir -> . And he stretched <1614 -ekteino -> [ it ] out : and his hand <5495 -cheir -> was restored <0600 - apokathistemi -> whole <5199 -hugies -> as the other <0243 - allos -> . being MAR 005 041 And he took <2902 -krateo -> the damsel <3813 - paidion -> by the hand <5495 -cheir -> , and said <3004 -lego -> unto her , Talitha <5008 -talitha -> cumi <2891 -koumi -> ; which <3739 -hos -> is , {being} interpreted <3177 -methermeneuo -> , Damsel <2877 -korasion -> , I say <3004 -lego -> unto thee , arise <1453 -egeiro -> . being MAR 008 001 . In those <1565 -ekeinos -> days <2250 - hemera -> the multitude <3793 -ochlos -> {being} <5607 -on -> very <3827 -pampolus -> great <3827 -pampolus -> , and having <2192 -echo -> nothing <3385 -meti -> to eat <5315 -phago -> , Jesus <2424 -Iesous -> called <4341 -proskaleomai -> his disciples <3101 -mathetes -> [ unto him ] , and saith <3004 - lego -> unto them , being MAR 009 033 And he came <2064 -erchomai -> to Capernaum <2584 -Kapernaoum -> : and {being} <1096 -ginomai -> in the house <3614 -oikia -> he asked <1905 -eperotao -> them , What <5101 -tis -> was it that ye disputed <1260 -dialogizomai -> among <4314 -pros -> yourselves <1438 -heautou -> by the way <3598 -hodos -> ? being MAR 014 003 And {being} <5607 -on -> in Bethany <0963 - Bethania -> in the house <3614 -oikia -> of Simon <4613 -Simon - > the leper <3015 -lepros -> , as he sat <2621 -katakeimai -> at <2621 -katakeimai -> meat , there came <2064 -erchomai -> a woman <1135 -gune -> having <2192 -echo -> an alabaster <0211 - alabastron -> box <0211 -alabastron -> of ointment <3464 -muron - > of spikenard <4101 -pistikos -> very <4185 -poluteles -> precious <4185 -poluteles -> ; and she brake <4937 -suntribo -> the box <0211 -alabastron -> , and poured <2708 -katacheo -> [ it ] on <2596 -kata -> his head <2776 -kephale -> . being MAR 015 022 . And they bring <5342 -phero -> him unto the place <5117 -topos -> Golgotha <1115 -Golgotha -> , which <3739 - hos -> is , {being} interpreted <3177 -methermeneuo -> , The place <5117 -topos -> of a skull <2898 -kranion -> . being MAR 015 034 And at the ninth <1766 -ennatos -> hour <5610 - hora -> Jesus <2424 -Iesous -> cried <0994 -boao -> with a loud <3173 -megas -> voice <5456 -phone -> , saying <3004 -lego -> , Eloi <1682 -eloi -> , Eloi <1682 -eloi -> , lama <2982 -lama -> sabachthani <4518 -sabachthani -> ? which <3739 -hos -> is , {being} interpreted <3177 -methermeneuo -> , My God <2316 -theos -> , my God <2316 -theos -> , why <5101 -tis -> hast thou forsaken <1459 -egkataleipo -> me ? being LUK 001 074 That he would grant 1325 -didomi - unto us , that we {being} delivered 4506 -rhoumai - out of the hand 5495 - cheir - of our enemies 2190 -echthros - might serve 3000 - latreuo - him without 0870 -aphobos - fear LUK 0870 -aphobos - , being LUK 002 005 To be taxed LUK 0582 -apographe - with Mary 3137 -Maria - his espoused 3423 -mnesteuo - wife 1135 -gune - , {being} 5607 -on - great with child 1471 -egkuos - . being LUK 003 001 . Now 1161 -de - in the fifteenth 4003 - pentekaidekatos - year 2094 -etos - of the reign 2231 -hegemonia - of Tiberius 5086 -Tiberios - Caesar 2541 -Kaisar - , Pontius 4194 -Pontios - Pilate 4091 -Pilatos - being governor 2230 - hegemoneuo - of Judaea 2449 -Ioudaia - , and Herod 2264 -Herodes - {being} tetrarch 5075 -tetrarcheo - of Galilee 1056 -Galilaia - , and his brother 0080 -adephos - Philip 5376 -Philippos - tetrarch 5075 -tetrarcheo - of Ituraea 2484 -Itouraia - and of the region 5561 -chora - of Trachonitis 5139 -Trachonitis - , and Lysanias 3078 -Lusanias - the tetrarch 5075 -tetrarcheo - of Abilene LUK 0009 -Abilene - , being LUK 003 001 . Now 1161 -de - in the fifteenth 4003 - pentekaidekatos - year 2094 -etos - of the reign 2231 -hegemonia - of Tiberius 5086 -Tiberios - Caesar 2541 -Kaisar - , Pontius 4194 -Pontios - Pilate 4091 -Pilatos - {being} governor 2230 - hegemoneuo - of Judaea 2449 -Ioudaia - , and Herod 2264 -Herodes - being tetrarch 5075 -tetrarcheo - of Galilee 1056 -Galilaia - , and his brother 0080 -adephos - Philip 5376 -Philippos - tetrarch 5075 -tetrarcheo - of Ituraea 2484 -Itouraia - and of the region 5561 -chora - of Trachonitis 5139 -Trachonitis - , and Lysanias 3078 -Lusanias - the tetrarch 5075 -tetrarcheo - of Abilene LUK 0009 -Abilene - , being LUK 003 002 Annas LUK 0452 -Annas - and Caiaphas 2533 - Kaiaphas - {being} 1909 -epi - the high LUK 0749 -archiereus - priests LUK 0749 -archiereus - , the word 4487 -rhema - of God 2316 -theos - came 1096 -ginomai - unto John 2491 -Ioannes - the son 5027 -taphe - of Zacharias 2197 -Zacharias - in the wilderness 2048 -eremos - . being LUK 003 019 But Herod 2264 -Herodes - the tetrarch 5076 - tetrarches - , {being} reproved 1651 -elegcho - by him for Herodias 2266 -Herodias - his brother LUK 0080 -adephos - Philip s 5376 -Philippos - wife 1135 -gune - , and for all 3956 -pas - the evils 4190 -poneros - which 3739 -hos - Herod 2264 -Herodes - had done 4160 -poieo - , being LUK 003 021 . Now 1161 -de - when 3588 -ho - all LUK 0537 - hapas - the people 2992 -laos - were baptized LUK 0907 -baptizo - , it came 1096 -ginomai - to pass , that Jesus 2424 -Iesous - also {being} baptized LUK 0907 -baptizo - , and praying 4336 - proseuchomai - , the heaven 3772 -ouranos - was opened LUK 0455 - anoigo - , being LUK 003 023 And Jesus 2424 -Iesous - himself LUK 0846 - autos - began 0756 -archomai - to be about 5616 -hosei - thirty 5144 -triakonta - years 2094 -etos - of age , {being} 5607 -on - ( as was supposed 3543 -nomizo - ) the son 5207 -huios - of Joseph 2501 -Ioseph - , which was [ the son ] of Heli 2242 -Heli - , being LUK 004 001 . And Jesus 2424 -Iesous - {being} full 4134 - pleres - of the Holy 0040 -hagios - Ghost 4151 -pneuma - returned 5290 -hupostrepho - from Jordan 2446 -Iordanes - , and was led LUK 0071 -ago - by the Spirit 4151 -pneuma - into 1519 - eis - the wilderness 2048 -eremos - , Being LUK 004 002 {Being} forty 5062 -tessarakonta - days 2250 - hemera - tempted 3985 -peirazo - of the devil 1228 -diabolos - . And in those 1565 -ekeinos - days 2250 -hemera - he did eat 5315 -phago - nothing 3762 -oudeis - : and when they were ended 4931 - sunteleo - , he afterward 5305 -husteron - hungered 3983 -peinao - . being LUK 004 015 And he taught 1321 -didasko - in their synagogues 4864 -sunagoge - , {being} glorified 1392 -doxazo - of all 3956 -pas - . being LUK 007 029 And all 3956 -pas - the people 2992 -laos - that heard 0191 -akouo - [ him ] , and the publicans 5052 - telesphoreo - , justified 1344 -dikaioo - God 2316 -theos - , {being} baptized LUK 0907 -baptizo - with the baptism LUK 0908 - baptisma - of John 2491 -Ioannes - . being LUK 007 030 But the Pharisees 5330 -Pharisaios - and lawyers 3544 -nomikos - rejected LUK 0114 -atheteo - the counsel 1012 -boule - of God 2316 -theos - against 1519 -eis - themselves 1438 -heautou - , {being} not baptized LUK 0907 - baptizo - of him . being LUK 008 025 And he said 2036 -epo - unto them , Where 4226 -pou - is your 5216 -humon - faith 4102 -pistis - ? And they {being} afraid 5399 -phobeo - wondered 2296 -thaumazo - , saying 3004 -lego - one 0240 -allelon - to another LUK 0240 -allelon - , What LUK 0686 -ara - manner 0686 -ara - of man is this 3778 - houtos - ! for he commandeth 2004 -epitasso - even 2532 -kai - the winds LUK 0417 -anemos - and water 5204 -hudor - , and they obey 5219 -hupakouo - him . being LUK 011 013 If 1487 -ei - ye then 3767 -oun - , {being} 5225 -huparcho - evil 4190 -poneros - , know 1492 -eido - how to give 1325 -didomi - good 0018 -agathos - gifts 1390 -doma - unto your 5216 -humon - children 5043 -teknon - : how 4214 -posos - much 4214 -posos - more 3123 -mallon - shall [ your 3588 -ho - ] heavenly 3772 -ouranos - Father 3962 -pater - give 1325 -didomi - the Holy LUK 0040 -hagios - Spirit 4151 -pneuma - to them that ask LUK 0154 -aiteo - him ? being LUK 013 016 And ought 1163 -dei - not this 5026 -taute - woman , {being} 5607 -on - a daughter 2364 -thugater - of Abraham 11 , whom 3739 -hos - Satan 4567 -Satanas - hath bound 1210 -deo - , lo 2400 -idou - , these eighteen 3638 -oktos - years 2094 -etos - , be loosed 3089 -luo - from this 5127 - toutou - bond 1199 -desmon - on the sabbath 4521 -sabbaton - day 2250 -hemera - ? being LUK 014 021 So 2532 -kai - that servant 1401 -doulos - came 3854 -paraginomai - , and shewed LUK 0518 -apaggello - his lord 2962 -kurios - these 5023 -tauta - things . Then 5119 -tote - the master 3617 -oikodespotes - of the house 3617 - oikodespotes - {being} angry 3710 -orgizo - said 2036 -epo - to his servant 1401 -doulos - , Go 1831 -exerchomai - out quickly 5030 -tacheos - into 1519 -eis - the streets 4113 -plateia - and lanes 4505 -rhume - of the city 4172 -polis - , and bring 1521 - eisago - in hither 5602 -hode - the poor 4434 -ptochos - , and the maimed LUK 0376 -anaperos - , and the halt 5560 -cholos - , and the blind 5185 -tuphlos - . being LUK 016 023 And in hell LUK 0086 -haides - he lift 1869 - epairo - up his eyes 3788 -ophthalmos - , {being} 5225 -huparcho - in torments 0931 -basanos - , and seeth 3708 -horao - Abraham LUK 0011 -Abraam - afar 3113 -makrothen - off LUK 0575 -apo - , and Lazarus 2976 -Lazaros - in his bosom 2859 -kolpos - . being LUK 020 036 Neither 3777 -oute - can 1410 -dunamai - they die 0599 -apothnesko - any 2089 -eti - more 2089 -eti - : for they are equal 2465 -isaggelos - unto the angels 2465 -isaggelos - ; and are the children 5207 -huios - of God 2316 -theos - , {being} 5607 -on - the children 5207 -huios - of the resurrection LUK 0386 -anastasis - . being LUK 021 012 But before 4253 -pro - all LUK 0537 -hapas - these 5130 -touton - , they shall lay 1911 -epiballo - their hands 5495 -cheir - on 1909 -epi - you , and persecute 1377 - dioko - [ you ] , delivering 3860 -paradidomi - [ you ] up to the synagogues 4864 -sunagoge - , and into prisons 5438 -phulake - , {being} brought LUK 0071 -ago - before 1909 -epi - kings LUK 0935 -basileus - and rulers 2232 -hegemon - for my name s 3686 - onoma - sake 1752 -heneka - . being LUK 022 003 Then 1161 -de - entered 1525 -eiserchomai - Satan 4567 -Satanas - into 1519 -eis - Judas 2455 -Ioudas - surnamed 1941 -epikaleomai - Iscariot 2469 -Iskariotes - , {being} 5607 -on - of the number 0706 -arithmos - of the twelve 1427 -dodeka - . being LUK 022 044 And {being} 1096 -ginomai - in an agony LUK 0074 -agonia - he prayed 4336 -proseuchomai - more 1617 - ektenesteron - earnestly 1617 -ektenesteron - : and his sweat 2402 -hidros - was as it were great drops 2361 -thrombos - of blood LUK 0129 -haima - falling 2597 -katabaino - down 2597 - katabaino - to the ground 1093 -ge - . being JOH 001 038 Then <1161 -de -> Jesus <2424 -Iesous -> turned <4762 -strepho -> , and saw <2300 -theaomai -> them following <0190 -akoloutheo -> , and saith <3004 -lego -> unto them , What <5101 -tis -> seek <2212 -zeteo -> ye ? They said <2036 -epo -> unto him , Rabbi <4461 -rhabbi -> , ( which is to say <3004 -lego -> , {being} interpreted <2059 -hermeneuo -> , Master <1320 -didaskalos -> , ) where <4226 -pou -> dwellest <3306 -meno -> thou ? being JOH 001 041 He first <4413 -protos -> findeth <2147 - heurisko -> his own brother <0080 -adephos -> Simon <4613 -Simon -> , and saith <3004 -lego -> unto him , We have found <2147 - heurisko -> the Messias <3323 -Messias -> , which <3739 -hos -> is , {being} interpreted <3177 -methermeneuo -> , the Christ <5547 -Christos -> . being JOH 004 006 Now <1161 -de -> Jacob s <2384 -Iakob -> well <4077 -pege -> was there <1563 -ekei -> . Jesus <2424 -Iesous -> therefore <3767 -oun -> , {being} wearied <2872 -kopiao -> with [ his ] journey <3597 -hodoiporia -> , sat <2516 -kathezomai -> thus <3779 -houto -> on <1909 -epi -> the well <4077 -pege -> : [ and ] it was about <5616 -hosei -> the sixth <1623 -hektos -> hour <5610 -hora -> . being JOH 004 009 Then <3767 -oun -> saith <3004 -lego -> the woman <1135 -gune -> of Samaria <4540 -Samareia -> unto him , How <4459 -pos -> is it that thou , {being} <5607 -on -> a Jew <2453 -Ioudaios -> , askest <0154 -aiteo -> drink <4095 -pino -> of me , which am <5607 -on -> a woman <1135 -gune -> of Samaria <4540 -Samareia -> ? for the Jews <2453 -Ioudaios -> have no <3756 -ou -> dealings <4798 -sugchraomai -> with the Samaritans <4541 -Samareites -> . being JOH 005 013 And he that was healed <2390 -iaomai -> wist <1492 -eido -> not who <5101 -tis -> it was : for Jesus <2424 - Iesous -> had conveyed <1593 -ekneuo -> himself away <1593 - ekneuo -> , a multitude <3793 -ochlos -> {being} <5607 -on -> in [ that ] place <5117 -topos -> . being JOH 006 071 He spake <3004 -lego -> of Judas <2455 -Ioudas -> Iscariot <2469 -Iskariotes -> [ the son ] of Simon <4613 - Simon -> : for he it was that should <3195 -mello -> betray <3860 -paradidomi -> him , {being} <5607 -on -> one <1520 -heis - > of the twelve <1427 -dodeka -> . being JOH 007 050 Nicodemus <3530 -Nikodemos -> saith <3004 - lego -> unto them , ( he that came <2064 -erchomai -> to Jesus <0846 -autos -> by night <3571 -nux -> , {being} <5607 -on -> one <1520 -heis -> of them , ) being JOH 008 009 And they which heard <0191 -akouo -> [ it ] , {being} convicted <1651 -elegcho -> by [ their own ] conscience <4893 -suneidesis -> , went <1831 -exerchomai -> out one <1520 - heis -> by one <1520 -heis -> , beginning <0756 -archomai -> at <0575 -apo -> the eldest <4245 -presbuteros -> , [ even ] unto the last <2078 -eschatos -> : and Jesus <2424 -Iesous -> was left <2641 -kataleipo -> alone <3441 -monos -> , and the woman <1135 -gune -> standing <2476 -histemi -> in the midst <3319 - mesos -> . being JOH 010 033 The Jews <2453 -Ioudaios -> answered <0611 - apokrinomai -> him , saying <3004 -lego -> , For a good <2570 - kalos -> work <2041 -ergon -> we stone <3034 -lithazo -> thee not ; but for blasphemy <0988 -blasphemia -> ; and because <3754 -hoti -> that thou , {being} <5607 -on -> a man <0444 -anthropos -> , makest <4160 -poieo -> thyself <4572 -seautou -> God <2316 - theos -> . being JOH 011 049 And one <1520 -heis -> of them , [ named ] Caiaphas <2533 -Kaiaphas -> , {being} <5607 -on -> the high <0749 -archiereus -> priest <0749 -archiereus -> that same <1565 -ekeinos -> year <1763 -eniautos -> , said <2036 -epo -> unto them , Ye know <1492 -eido -> nothing <3756 -ou -> at <3762 - oudeis -> all <3762 -oudeis -> , being JOH 011 051 And this <5124 -touto -> spake <2036 -epo -> he not of himself <1438 -heautou -> : but {being} <5607 -on -> high <0749 -archiereus -> priest <0749 -archiereus -> that year <1763 -eniautos -> , he prophesied <4395 -propheteuo -> that Jesus <2424 -Iesous -> should <3195 -mello -> die <0599 - apothnesko -> for that nation <1484 -ethnos -> ; being JOH 013 002 And supper <1173 -deipnon -> {being} ended <1096 -ginomai -> , the devil <1228 -diabolos -> having now <2236 -hedista -> put <0906 -ballo -> into <1519 -eis -> the heart <2588 -kardia -> of Judas <2455 -Ioudas -> Iscariot <2469 - Iskariotes -> , Simon s <4613 -Simon -> [ son ] , to betray <3860 -paradidomi -> him ; being JOH 014 025 . These <5023 -tauta -> things have I spoken <2980 -laleo -> unto you , {being} [ yet ] present <3306 -meno - > with you . being JOH 018 026 One <1520 -heis -> of the servants <1401 - doulos -> of the high <0749 -archiereus -> priest <0749 - archiereus -> , {being} <5607 -on -> [ his ] kinsman <4773 - suggenes -> whose <3739 -hos -> ear <5621 -otion -> Peter <4074 - Petros -> cut <0609 -apokopto -> off <0609 -apokopto -> , saith <3004 -lego -> , Did not I see <1492 -eido -> thee in the garden <2779 -kepos -> with him ? being JOH 019 038 . And after <3326 -meta -> this <5023 -tauta - > Joseph <2501 -Ioseph -> of Arimathaea <0707 -Arimathaia -> , {being} <5607 -on -> a disciple <3101 -mathetes -> of Jesus <2424 -Iesous -> , but secretly <2928 -krupto -> for fear <5401 - phobos -> of the Jews <2453 -Ioudaios -> , besought <2065 - erotao -> Pilate <4091 -Pilatos -> that he might take <0142 - airo -> away the body <4983 -soma -> of Jesus <2424 -Iesous -> : and Pilate <4091 -Pilatos -> gave <2010 -epitrepo -> [ him ] leave <2010 -epitrepo -> . He came <2064 -erchomai -> therefore <3767 -oun -> , and took <0142 -airo -> the body <4983 -soma -> of Jesus <2424 -Iesous -> . being JOH 020 019 . Then <3767 -oun -> the same <1565 -ekeinos - > day <2250 -hemera -> at evening <3798 -opsios -> , {being} the first <3391 -mia -> [ day <2250 -hemera -> ] of the week <4521 - sabbaton -> , when the doors <2374 -thura -> were shut <2808 - kleio -> where <3699 -hopou -> the disciples <3101 -mathetes -> were assembled <4863 -sunago -> for fear <5401 -phobos -> of the Jews <2453 -Ioudaios -> , came <2064 -erchomai -> Jesus <2424 - Iesous -> and stood <2476 -histemi -> in the midst <3319 -mesos - > , and saith <3004 -lego -> unto them , Peace <1515 -eirene -> [ be ] unto you . being JOH 020 026 . And after <3326 -meta -> eight <3638 -oktos - > days <2250 -hemera -> again <3825 -palin -> his disciples <3101 -mathetes -> were within <2080 -eso -> , and Thomas <2381 - Thomas -> with them : [ then ] came <2064 -erchomai -> Jesus <2424 -Iesous -> , the doors <2374 -thura -> {being} shut <2808 - kleio -> , and stood <2476 -histemi -> in the midst <3319 -mesos -> , and said <2036 -epo -> , Peace <1515 -eirene -> [ be ] unto you . being ACT 001 003 To whom <3739 -hos -> also <2532 -kai -> he shewed <3936 -paristemi -> himself <1438 -heautou -> alive <2198 -zao -> after <3326 -meta -> his passion <3958 -pascho -> by many <4183 -polus -> infallible proofs <5039 -tekmerion -> , {being} seen <3700 -optanomai -> of them forty <5062 - tessarakonta -> days <2250 -hemera -> , and speaking <3004 -lego -> of the things pertaining <4012 -peri -> to the kingdom <0932 - basileia -> of God <2316 -theos -> : being ACT 001 004 And , {being} assembled <4871 -sunalizo -> together <4811 -sukophanteo -> with [ them ] , commanded <3853 - paraggello -> them that they should not depart <5562 -choreo -> from Jerusalem <2414 -Hierosoluma -> , but wait <4037 -perimeno - > for the promise <1860 -epaggelia -> of the Father <3962 -pater -> , which <3739 -hos -> , [ saith he ] , ye have heard <0191 - akouo -> of me . being ACT 002 023 Him , {being} delivered <1560 -ekdotos -> by the determinate <3724 -horizo -> counsel <1012 -boule -> and foreknowledge <4268 -prognosis -> of God <2316 -theos -> , ye have taken <2983 -lambano -> , and by wicked <0459 -anomos -> hands <5495 -cheir -> have crucified <4362 -prospegnumi -> and slain <0337 -anaireo -> : being ACT 002 030 Therefore <3767 -oun -> {being} <5225 - huparcho -> a prophet <4396 -prophetes -> , and knowing <1492 - eido -> that God <2316 -theos -> had sworn <3660 -omnuo -> with an oath <3727 -horkos -> to him , that of the fruit <2590 - karpos -> of his loins <3751 -osphus -> , according <2596 -kata - > to the flesh <4561 -sarx -> , he would raise <0450 -anistemi - > up Christ <5547 -Christos -> to sit <2523 -kathizo -> on <1909 -epi -> his throne <2362 -thronos -> ; being ACT 002 033 Therefore <3767 -oun -> {being} by the right <1188 -dexios -> hand of God <2316 -theos -> exalted <5312 - hupsoo -> , and having received <2983 -lambano -> of the Father <3962 -pater -> the promise <1860 -epaggelia -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , he hath shed <1632 - ekcheo -> forth <1632 -ekcheo -> this <5124 -touto -> , which <3739 -hos -> ye now <3568 -nun -> see <0991 -blepo -> and hear <0191 -akouo -> . being ACT 003 001 . Now <1161 -de -> Peter <4074 -Petros -> and John <2491 -Ioannes -> went <0305 -anabaino -> up together <0846 -autos -> into <1519 -eis -> the temple <2411 -hieron -> at <1909 -epi -> the hour <5610 -hora -> of prayer <4335 -proseuche -> , [ {being} ] the ninth <1766 -ennatos -> [ hour ] . Being ACT 004 002 {Being} grieved <1278 -diaponeo -> that they taught <1321 -didasko -> the people <2992 -laos -> , and preached <2605 -kataggello -> through <1722 -en -> Jesus <2424 - Iesous -> the resurrection <0386 -anastasis -> from the dead <3498 -nekros -> . being ACT 004 023 . And {being} let go <0630 -apoluo -> , they went <2064 -erchomai -> to their own <2398 -idios -> company <2398 -idios -> , and reported <0518 -apaggello -> all <3745 - hosos -> that the chief <0749 -archiereus -> priests <0749 - archiereus -> and elders <4245 -presbuteros -> had said <2036 - epo -> unto them . being ACT 004 036 And Joses <2500 -Ioses -> , who <3588 -ho -> by the apostles <0652 -apostolos -> was surnamed <1941 - epikaleomai -> Barnabas <0921 -Barnabas -> , ( which is , {being} interpreted <3177 -methermeneuo -> , The son <5207 - huios -> of consolation <3874 -paraklesis -> , ) a Levite <3019 - Leuites -> , [ and ] of the country <1085 -genos -> of Cyprus <2954 -Kupros -> , being ACT 005 002 And kept <3557 -nosphizomai -> back <3557 - nosphizomai -> [ part ] of the price <5092 -time -> , his wife <1135 -gune -> also <2532 -kai -> {being} privy <4894 -suneido - > [ to it ] , and brought <5342 -phero -> a certain <5100 -tis - > part <3313 -meros -> , and laid <5087 -tithemi -> [ it ] at <3844 -para -> the apostles <0652 -apostolos -> feet <4228 -pous -> . being ACT 007 055 But he , {being} <5225 -huparcho -> full <4134 -pleres -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , looked <0816 -atenizo -> up stedfastly <0816 -atenizo -> into <1519 -eis -> heaven <3772 -ouranos -> , and saw <1492 -eido -> the glory <1391 -doxa -> of God <2316 -theos -> , and Jesus <2424 -Iesous -> standing <2476 -histemi -> on <1537 -ek -> the right <1188 -dexios -> hand of God <2316 -theos -> , being ACT 013 004 . So <3767 -oun -> they , {being} sent <1599 - ekpempo -> forth <1599 -ekpempo -> by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , departed <2718 -katerchomai -> unto Seleucia <4581 -Seleukeia -> ; and from thence <1564 -ekeithen - > they sailed <0636 -apopleo -> to Cyprus <2954 -Kupros -> . being ACT 013 012 Then <5119 -tote -> the deputy <0446 - anthupatos -> , when he saw <1492 -eido -> what <3588 -ho -> was done <1096 -ginomai -> , believed <4100 -pisteuo -> , {being} astonished <1605 -ekplesso -> at <1909 -epi -> the doctrine <1322 -didache -> of the Lord <2962 -kurios -> . being ACT 014 008 . And there sat <2521 -kathemai -> a certain <5100 -tis -> man <0435 -aner -> at <1722 -en -> Lystra <3082 - Lustra -> , impotent <0102 -adunatos -> in his feet <4228 -pous - > , {being} <5225 -huparcho -> a cripple <5560 -cholos -> from his mother s <3384 -meter -> womb <2836 -koilia -> , who <3739 - hos -> never <3763 -oudepote -> had walked <4043 -peripateo -> : being ACT 015 003 And {being} brought <4311 -propempo -> on their way <4311 -propempo -> by the church <1577 -ekklesia -> , they passed <1330 -dierchomai -> through <1330 -dierchomai -> Phenice <5403 -Phoinike -> and Samaria <4540 -Samareia -> , declaring <1555 -ekdiegeomai -> the conversion <1995 -epistrophe -> of the Gentiles <1484 -ethnos -> : and they caused <4160 - poieo -> great <3173 -megas -> joy <5479 -chara -> unto all <3956 -pas -> the brethren <0080 -adephos -> . being ACT 015 021 For Moses <3475 -Moseus -> of old <0744 - archaios -> time <1074 -genea -> hath <2192 -echo -> in every <2596 -kata -> city <4172 -polis -> them that preach <2784 - kerusso -> him , {being} read <0314 -anaginosko -> in the synagogues <4864 -sunagoge -> every <3956 -pas -> sabbath <4521 - sabbaton -> day . being ACT 015 025 It seemed <1380 -dokeo -> good unto us , {being} assembled <1096 -ginomai -> with one <3661 -homothumadon -> accord <3661 -homothumadon -> , to send <3992 -pempo -> chosen <1586 -eklegomai -> men <0435 -aner -> unto you with our beloved <0027 -agapetos -> Barnabas <0921 -Barnabas -> and Paul <3972 -Paulos -> , being ACT 015 032 And Judas <2455 -Ioudas -> and Silas <4609 - Silas -> , {being} <5607 -on -> prophets <4396 -prophetes -> also <2532 -kai -> themselves <0846 -autos -> , exhorted <3870 - parakaleo -> the brethren <0080 -adephos -> with many <4183 - polus -> words <3056 -logos -> , and confirmed <1991 -episterizo -> [ them ] . being ACT 015 040 And Paul <3972 -Paulos -> chose <1951 - epilegomai -> Silas <4609 -Silas -> , and departed <1831 - exerchomai -> , {being} recommended <3860 -paradidomi -> by the brethren <0080 -adephos -> unto the grace <5485 -charis -> of God <2316 -theos -> . being ACT 016 018 And this <5124 -touto -> did <4160 -poieo -> she many <4183 -polus -> days <2250 -hemera -> . But Paul <3972 - Paulos -> , {being} grieved <1278 -diaponeo -> , turned <1994 - epistrepho -> and said <2036 -epo -> to the spirit <4151 -pneuma -> , I command <3853 -paraggello -> thee in the name <3686 - onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> to come <1831 -exerchomai -> out of her . And he came <1831 - exerchomai -> out the same <0846 -autos -> hour <5610 -hora -> . being ACT 016 020 And brought <4317 -prosago -> them to the magistrates <4755 -strategos -> , saying <2036 -epo -> , These <3778 -houtos -> men <0444 -anthropos -> , {being} <5225 - huparcho -> Jews <2453 -Ioudaios -> , do exceedingly <1613 - ektarasso -> trouble <1613 -ektarasso -> our city <4172 -polis - > , being ACT 016 021 And teach <2605 -kataggello -> customs <1485 - ethos -> , which <3739 -hos -> are not lawful <1832 -exesti -> for us to receive <3858 -paradechomai -> , neither <3761 -oude - > to observe <4160 -poieo -> , {being} <5605 -odino -> Romans <4514 -Rhomaios -> . being ACT 016 037 But Paul <3972 -Paulos -> said <5346 -phemi -> unto them , They have beaten <1194 -dero -> us openly <1219 - demosios -> uncondemned <0178 -akatakritos -> , {being} <5225 - huparcho -> Romans <4514 -Rhomaios -> , and have cast <0906 - ballo -> [ us ] into <1519 -eis -> prison <5438 -phulake -> ; and now <3568 -nun -> do they thrust <1544 -ekballo -> us out privily <2977 -lathra -> ? nay <3756 -ou -> verily <1063 -gar -> ; but let them come <2064 -erchomai -> themselves <0846 -autos - > and fetch <1806 -exago -> us out . being ACT 017 028 For in him we live <2198 -zao -> , and move <2795 -kineo -> , and have our {being} <2070 -esmen -> ; as certain <5100 -tis -> also <2532 -kai -> of your <5209 -humas -> own <2596 -kata -> poets <4163 -poietes -> have said <2046 -ereo -> , For we are also <2532 -kai -> his offspring <1085 -genos -> . being ACT 018 025 This <3778 -houtos -> man was instructed <2727 -katecheo -> in the way <3598 -hodos -> of the Lord <2962 - kurios -> ; and {being} fervent <2204 -zeo -> in the spirit <4151 -pneuma -> , he spake <2980 -laleo -> and taught <1321 - didasko -> diligently <0199 -akribos -> the things of the Lord <2962 -kurios -> , knowing <1987 -epistamai -> only <3440 -monon -> the baptism <0908 -baptisma -> of John <2491 -Ioannes -> . being ACT 019 040 For we are in danger <2793 -kinduneuo -> to be called <1458 -egkaleo -> in question <1458 -egkaleo -> for this <4594 -semeron -> day s <4594 -semeron -> uproar <4714 -stasis - > , there {being} <5225 -huparcho -> no <3367 -medeis -> cause <0158 -aition -> whereby <3757 -hou -> we may <1410 -dunamai -> give <0591 -apodidomi -> an account <3056 -logos -> of this <5026 -taute -> concourse <4963 -sustrophe -> . being ACT 020 009 And there sat <2521 -kathemai -> in a window <2376 -thuris -> a certain <5100 -tis -> young <3494 -neanias -> man <3494 -neanias -> named <3686 -onoma -> Eutychus <2161 - Eutuchos -> , {being} fallen <2702 -kataphero -> into a deep <0901 -bathus -> sleep <5258 -hupnos -> : and as Paul <3972 - Paulos -> was long <4119 -pleion -> preaching <1256 -dialegomai - > , he sunk <2702 -kataphero -> down <2736 -kato -> with sleep <5258 -hupnos -> , and fell <4098 -pipto -> down from the third <5152 -tristegon -> loft <5152 -tristegon -> , and was taken <0142 -airo -> up dead <3498 -nekros -> . being ACT 022 011 And when <5613 -hos -> I could not see <1689 - emblepo -> for the glory <1391 -doxa -> of that light <5457 - phos -> , {being} led <5496 -cheiragogeo -> by the hand <5496 - cheiragogeo -> of them that were with me , I came <2064 - erchomai -> into <1519 -eis -> Damascus <1154 -Damaskos -> . being ACT 026 011 And I punished <5097 -timoreo -> them oft <4178 -pollakis -> in every <3956 -pas -> synagogue <4864 - sunagoge -> , and compelled <0315 -anagkazo -> [ them ] to blaspheme <0987 -blasphemeo -> ; and {being} exceedingly <4057 - perissos -> mad <1693 -emmainomai -> against <1693 -emmainomai - > them , I persecuted <1377 -dioko -> [ them ] even <2532 -kai - > unto strange <1854 -exo -> cities <4172 -polis -> . being ACT 027 002 And entering <1910 -epibaino -> into a ship <4143 -ploion -> of Adramyttium <0098 -Adramuttenos -> , we launched <0321 -anago -> , meaning <3195 -mello -> to sail <4126 -pleo -> by the coasts <5117 -topos -> of Asia <0773 -Asia -> ; [ one ] Aristarchus <0708 -Aristarchos -> , a Macedonian <3110 - Makedon -> of Thessalonica <2331 -Thessalonikeus -> , {being} <5607 -on -> with us . being ACT 027 018 And we {being} exceedingly <4971 -sphodros -> tossed <5492 -cheimazo -> with a tempest <5492 -cheimazo -> , the next <1836 -hexes -> [ day ] they lightened <1546 -ekbloe -> the ship ; being ROM 001 020 For the invisible <0517 -aoratos -> things of him from the creation <2937 -ktisis -> of the world <2889 - kosmos -> are clearly <2529 -kathorao -> seen <2529 -kathorao -> , {being} understood <3539 -noieo -> by the things that are made <4161 -poiema -> , [ even ] his eternal <0126 -aidios -> power <1411 -dunamis -> and Godhead <2305 -theiotes -> ; so <1519 -eis -> that they are without <0379 -anapologetos -> excuse <0379 - anapologetos -> : Being ROM 001 029 {Being} filled <4137 -pleroo -> with all <3956 -pas -> unrighteousness <0093 -adikia -> , fornication <4202 - porneia -> , wickedness <4189 -poneria -> , covetousness <4124 - pleonexia -> , maliciousness <2549 -kakia -> ; full <3324 - mestos -> of envy <5355 -phthonos -> , murder <5408 -phonos -> , debate <2054 -eris -> , deceit <1388 -dolos -> , malignity <2550 -kakoetheia -> ; whisperers <5588 -psithuristes -> , being ROM 002 018 And knowest <1097 -ginosko -> [ his ] will <2307 -thelema -> , and approvest <1381 -dokimazo -> the things that are more excellent <1308 -diaphero -> , {being} instructed <2727 -katecheo -> out of the law <3551 -nomos -> ; being ROM 003 021 But now <3568 -nun -> the righteousness <1343 - dikaiosune -> of God <2316 -theos -> without <5565 -choris -> the law <3551 -nomos -> is manifested <5319 -phaneroo -> , {being} witnessed <3140 -martureo -> by the law <3551 -nomos -> and the prophets <4396 -prophetes -> ; Being ROM 003 024 {Being} justified <1344 -dikaioo -> freely <1432 -dorean -> by his grace <5485 -charis -> through <1223 - dia -> the redemption <0629 -apolutrosis -> that is in Christ <5547 -Christos -> Jesus <2424 -Iesous -> : being ROM 004 011 And he received <2983 -lambano -> the sign <4592 -semeion -> of circumcision <4061 -peritome -> , a seal <4973 -sphragis -> of the righteousness <1343 -dikaiosune -> of the faith <4102 -pistis -> which <3588 -ho -> [ he had yet ] {being} uncircumcised <0203 -akrobustia -> : that he might be the father <3962 -pater -> of all <3956 -pas -> them that believe <4100 -pisteuo -> , though <1223 -dia -> they be not circumcised <0203 -akrobustia -> ; that righteousness <1343 - dikaiosune -> might be imputed <3049 -logizomai -> unto them also <2532 -kai -> : being ROM 004 012 And the father <3962 -pater -> of circumcision <4061 -peritome -> to them who <3588 -ho -> are not of the circumcision <4061 -peritome -> only <3440 -monon -> , but who <3588 -ho -> also <2532 -kai -> walk <4748 -stoicheo -> in the steps <2487 -ichnos -> of that faith <4102 -pistis -> of our father <3962 -pater -> Abraham <11> , which [ he had ] {being} [ yet ] uncircumcised <0203 -akrobustia -> . being ROM 004 019 And {being} not weak <0770 -astheneo -> in faith <4102 -pistis -> , he considered <2657 -katanoeo -> not his own <1438 -heautou -> body <4983 -soma -> now <2236 -hedista -> dead <3499 -nekroo -> , when he was about <4225 -pou -> an hundred <1541 -hekatontaetes -> years <1541 -hekatontaetes -> old <1541 -hekatontaetes -> , neither yet the deadness <3500 - nekrosis -> of Sara s <4564 -Sarrha -> womb <3388 -metra -> : being ROM 004 021 And {being} fully <4135 -plerophoreo -> persuaded <4135 -plerophoreo -> that , what <3739 -hos -> he had promised <1861 -epaggello -> , he was able <1415 -dunatos -> also <2532 -kai -> to perform <4160 -poieo -> . being ROM 005 001 . Therefore <3767 -oun -> {being} justified <1344 -dikaioo -> by faith <4102 -pistis -> , we have <2192 - echo -> peace <1515 -eirene -> with God <2316 -theos -> through <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> : being ROM 005 009 Much <4183 -polus -> more <3123 -mallon -> then <3767 -oun -> , {being} now <3568 -nun -> justified <1344 - dikaioo -> by his blood <0129 -haima -> , we shall be saved <4982 -sozo -> from wrath <3709 -orge -> through <1223 -dia -> him . being ROM 005 010 For if <1477 -hedraioma -> , when we were enemies <2190 -echthros -> , we were reconciled <2644 - katallasso -> to God <2316 -theos -> by the death <2288 - thanatos -> of his Son <5207 -huios -> , much <4183 -polus -> more <3123 -mallon -> , {being} reconciled <2644 -katallasso -> , we shall be saved <4982 -sozo -> by his life <2222 -zoe -> . being ROM 006 009 Knowing <1492 -eido -> that Christ <5547 - Christos -> {being} raised <1453 -egeiro -> from the dead <3498 - nekros -> dieth <0599 -apothnesko -> no <3765 -ouketi -> more <2089 -eti -> ; death <2288 -thanatos -> hath no <3765 -ouketi - > more <3765 -ouketi -> dominion <2961 -kurieuo -> over him . Being ROM 006 018 {Being} then <1161 -de -> made <1659 - eleutheroo -> free <1659 -eleutheroo -> from sin <0266 -hamartia -> , ye became <1402 -douloo -> the servants <1402 -douloo -> of righteousness <1343 -dikaiosune -> . being ROM 006 022 But now <3570 -nuni -> {being} made <1659 - eleutheroo -> free <1659 -eleutheroo -> from sin <0266 -hamartia -> , and become <1402 -douloo -> servants <1402 -douloo -> to God <2316 -theos -> , ye have <2192 -echo -> your <5216 -humon - > fruit <2590 -karpos -> unto holiness <0038 -hagiasmos -> , and the end <5056 -telos -> everlasting <0166 -aionios -> life <2222 -zoe -> . being ROM 007 006 But now <3570 -nuni -> we are delivered <2673 - katargeo -> from the law <3551 -nomos -> , that {being} dead <0599 -apothnesko -> wherein <3757 -hou -> we were held <2722 - katecho -> ; that we should serve <1398 -douleuo -> in newness <2538 -kainotes -> of spirit <4151 -pneuma -> , and not [ in ] the oldness <3821 -palaiotes -> of the letter <1121 -gramma -> . being ROM 009 011 ( For [ the children ] {being} not yet <3380 - mepo -> born <1080 -gennao -> , neither <3366 -mede -> having done <4238 -prasso -> any <5100 -tis -> good <0018 -agathos -> or <2228 -e -> evil <2556 -kakos -> , that the purpose <4286 - prothesis -> of God <2316 -theos -> according <2596 -kata -> to election <1589 -ekloge -> might stand <3306 -meno -> , not of works <2041 -ergon -> , but of him that calleth <2564 -kaleo -> ; ) being ROM 010 003 For they {being} ignorant <0050 -agnoeo -> of God s <2316 -theos -> righteousness <1343 -dikaiosune -> , and going <2212 -zeteo -> about <2212 -zeteo -> to establish <2476 - histemi -> their own <2398 -idios -> righteousness <1343 - dikaiosune -> , have not submitted <5293 -hupotasso -> themselves unto the righteousness <1343 -dikaiosune -> of God <2316 -theos -> . being ROM 011 017 And if <1487 -ei -> some <5100 -tis -> of the branches <2798 -klados -> be broken <1575 -ekklao -> off <1575 - ekklao -> , and thou , {being} <5607 -on -> a wild <0065 - agrielaios -> olive <0065 -agrielaios -> tree <0065 -agrielaios - > , wert graffed <1461 -egkentrizo -> in among <1722 -en -> them , and with them partakest <4791 -sugkoinonos -> of the root <4491 -rhiza -> and fatness <4096 -piotes -> of the olive <1636 - elaia -> tree ; being ROM 012 005 So <3779 -houto -> we , [ {being} ] many <4183 -polus -> , are one <1520 -heis -> body <4983 -soma -> in Christ <5547 -Christos -> , and every <2596 -kata -> one <1520 - heis -> members <3196 -melos -> one <0240 -allelon -> of another <0240 -allelon -> . being ROM 015 016 That I should be the minister <3011 - leitourgos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos - > to the Gentiles <1484 -ethnos -> , ministering <2418 - hierourgeo -> the gospel <2098 -euaggelion -> of God <2316 - theos -> , that the offering <4376 -prosphora -> up of the Gentiles <1484 -ethnos -> might be acceptable <2144 - euprosdektos -> , {being} sanctified <0037 -hagiazo -> by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . being 1CO 004 012 And labour <2872 -kopiao -> , working <2038 - ergazomai -> with our own <2398 -idios -> hands <5495 -cheir -> : being reviled <3058 -loidoreo -> , we bless <2127 -eulogeo -> ; {being} persecuted <1377 -dioko -> , we suffer <0430 -anechomai - > it : being 1CO 004 012 And labour <2872 -kopiao -> , working <2038 - ergazomai -> with our own <2398 -idios -> hands <5495 -cheir -> : {being} reviled <3058 -loidoreo -> , we bless <2127 -eulogeo -> ; being persecuted <1377 -dioko -> , we suffer <0430 -anechomai - > it : Being 1CO 004 013 {Being} defamed <0987 -blasphemeo -> , we intreat <3870 -parakaleo -> : we are made <1096 -ginomai -> as the filth <4027 -perikatharma -> of the world <2889 -kosmos -> , [ and are ] the offscouring <4067 -peripsoma -> of all <3956 - pas -> things unto this <0737 -arti -> day <0737 -arti -> . being 1CO 007 018 Is any <5100 -tis -> man called <2564 -kaleo - > {being} circumcised <4059 -peritemno -> ? let him not become <1986 -epispaomai -> uncircumcised <1986 -epispaomai -> . Is any <5100 -tis -> called <2564 -kaleo -> in uncircumcision <0203 - akrobustia -> ? let him not be circumcised <4059 -peritemno -> . being 1CO 007 021 Art thou called <2564 -kaleo -> [ {being} ] a servant <1401 -doulos -> ? care <3199 -melo -> not for it : but if <1499 -ei kai -> thou mayest <1410 -dunamai -> be made <1096 - ginomai -> free <1658 -eleutheros -> , use <5530 -chraomai -> [ it ] rather <3123 -mallon -> . being 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord <2962 -kurios -> , [ being ] a servant <1401 -doulos -> , is the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> : likewise <3668 -homoios -> also <2532 -kai -> he that is called <2564 -kaleo -> , [ {being} ] free <1658 -eleutheros -> , is Christ s <5547 -Christos -> servant <1401 -doulos -> . being 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord <2962 -kurios -> , [ {being} ] a servant <1401 -doulos -> , is the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> : likewise <3668 -homoios -> also <2532 -kai -> he that is called <2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , is Christ s <5547 -Christos -> servant <1401 -doulos -> . being 1CO 008 007 . Howbeit <0235 -alla -> [ there is ] not in every <3956 -pas -> man <3956 -pas -> that knowledge <1108 - gnosis -> : for some <5100 -tis -> with conscience <4893 - suneidesis -> of the idol <1497 -eidolon -> unto this <0737 - arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as a thing offered <1494 -eidolothuton -> unto an idol <1494 - eidolothuton -> ; and their conscience <4893 -suneidesis -> {being} <5607 -on -> weak <0772 -asthenes -> is defiled <3435 - moluno -> . being 1CO 009 021 To them that are without <0459 -anomos -> law <0459 -anomos -> , as without <0459 -anomos -> law <0459 -anomos -> , ( {being} not without <0459 -anomos -> law <0459 -anomos - > to God <2316 -theos -> , but under <1772 -ennomos -> the law <1772 -ennomos -> to Christ <5547 -Christos -> , ) that I might gain <2770 -kerdaino -> them that are without <0459 -anomos -> law <0459 -anomos -> . being 1CO 010 017 For we [ {being} ] many <4183 -polus -> are one <1520 -heis -> bread <0740 -artos -> , [ and ] one <1520 - heis -> body <4983 -soma -> : for we are all <3956 -pas -> partakers <3348 -metecho -> of that one <1520 -heis -> bread <0740 -artos -> . being 1CO 012 012 . For as the body <4983 -soma -> is one <1520 - heis -> , and hath <2192 -echo -> many <4183 -polus -> members <3196 -melos -> , and all <3956 -pas -> the members <3196 -melos -> of that one <1520 -heis -> body <4983 -soma -> , {being} <5607 -on -> many <4183 -polus -> , are one <1520 -heis -> body <4983 -soma -> : so <3779 -houto -> also <2532 -kai -> [ is ] Christ <5547 -Christos -> . being 2CO 005 003 If <1489 -eige -> so be that {being} clothed <1746 -enduo -> we shall not be found <2147 -heurisko -> naked <1131 -gumnos -> . being 2CO 005 004 For we that are in [ this <3588 -ho -> ] tabernacle <4636 -skenos -> do groan <4727 -stenazo -> , {being} burdened <0916 -bareo -> : not for that we would <2309 -thelo -> be unclothed <1562 -ekduo -> , but clothed <1902 -ependuomai -> upon , that mortality <2349 -thnetos -> might be swallowed <2666 -katapino -> up of life <2222 -zoe -> . being 2CO 008 017 For indeed <3303 -men -> he accepted <1209 - dechomai -> the exhortation <3874 -paraklesis -> ; but {being} <5225 -huparcho -> more <4707 -spoudaioteros -> forward <4707 - spoudaioteros -> , of his own <0830 -authairetos -> accord <0830 -authairetos -> he went <1831 -exerchomai -> unto you . Being 2CO 009 011 {Being} enriched <4148 -ploutizo -> in every <3956 -pas -> thing to all <3956 -pas -> bountifulness <0572 - haplotes -> , which <3748 -hostis -> causeth <2716 -katergazomai -> through <1223 -dia -> us thanksgiving <2169 -eucharistia -> to God <2316 -theos -> . being 2CO 010 001 . Now <1161 -de -> I Paul <3972 -Paulos -> myself beseech <3870 -parakaleo -> you by the meekness <4236 - praiotes -> and gentleness <1932 -epieikeia -> of Christ <5547 - Christos -> , who <3739 -hos -> in presence <4383 -prosopon -> [ am ] base <5011 -tapeinos -> among <1722 -en -> you , but {being} absent <0548 -apeimi -> am bold <2292 -tharrheo -> toward <1519 -eis -> you : being 2CO 011 009 And when I was present <3918 -pareimi -> with you , and wanted <5302 -hustereo -> , I was chargeable <2655 - katanarkao -> to no <3762 -oudeis -> man <3762 -oudeis -> : for that which was lacking <5303 -husterema -> to me the brethren <0080 -adephos -> which came <2064 -erchomai -> from Macedonia <3109 -Makedonia -> supplied <4322 -prosanapleroo -> : and in all <3956 -pas -> [ things ] I have kept <5083 -tereo -> myself <1683 -emautou -> from {being} burdensome <0004 -abares -> unto you , and [ so ] will I keep <5083 -tereo -> [ myself <1683 - emautou -> ] . being 2CO 012 016 But be it so , I did not burden <2599 - katabareo -> you : nevertheless <0235 -alla -> , {being} <5225 - huparcho -> crafty <3835 -panougos -> , I caught <2983 -lambano - > you with guile <1388 -dolos -> . being 2CO 013 002 I told <4280 -proereo -> you before <4280 - proereo -> , and foretell <4302 -prolego -> you , as if <1437 - ean -> I were present <3918 -pareimi -> , the second <1208 - deuteros -> time ; and {being} absent <0548 -apeimi -> now <3568 -nun -> I write <1125 -grapho -> to them which heretofore <4258 - proamartano -> have sinned <4258 -proamartano -> , and to all <3956 -pas -> other <3062 -loipoy -> , that , if I come <2064 - erchomai -> again <3825 -palin -> , I will not spare <5339 - pheidomai -> : being 2CO 013 010 Therefore <5124 -touto -> I write <1125 - grapho -> these <5023 -tauta -> things being absent <0548 - apeimi -> , lest <3361 -me -> {being} present <3918 -pareimi -> I should use <5530 -chraomai -> sharpness <0664 -apotomos -> , according <2596 -kata -> to the power <1849 -exousia -> which <3739 -hos -> the Lord <2962 -kurios -> hath given <1325 -didomi -> me to edification <3619 -oikodome -> , and not to destruction <2506 -kathairesis -> . being 2CO 013 010 Therefore <5124 -touto -> I write <1125 - grapho -> these <5023 -tauta -> things {being} absent <0548 - apeimi -> , lest <3361 -me -> being present <3918 -pareimi -> I should use <5530 -chraomai -> sharpness <0664 -apotomos -> , according <2596 -kata -> to the power <1849 -exousia -> which <3739 -hos -> the Lord <2962 -kurios -> hath given <1325 -didomi -> me to edification <3619 -oikodome -> , and not to destruction <2506 -kathairesis -> . being GAL 001 014 And profited <4298 -prokopto -> in the Jews <2454 -Ioudaismos -> religion <2454 -Ioudaismos -> above <5228 - huper -> many <4183 -polus -> my equals <4915 -sunelikiotes -> in mine <3450 -mou -> own nation <1085 -genos -> , {being} <5225 -huparcho -> more <4056 -perissoteros -> exceedingly <4056 - perissoteros -> zealous <2207 -zelotes -> of the traditions <3862 -paradosis -> of my fathers <3967 -patrikos -> . being GAL 002 003 But neither <3761 -oude -> Titus <5103 -Titos - > , who <3588 -ho -> was with me , {being} <5607 -on -> a Greek <1672 -Hellen -> , was compelled <0315 -anagkazo -> to be circumcised <4059 -peritemno -> : being GAL 002 014 But when <3753 -hote -> I saw <1492 -eido -> that they walked <3716 -orthopodeo -> not uprightly <3716 - orthopodeo -> according <4314 -pros -> to the truth <0225 - aletheia -> of the gospel <2098 -euaggelion -> , I said <2036 - epo -> unto Peter <4074 -Petros -> before <1715 -emprosthen -> [ them ] all <3956 -pas -> , If <1487 -ei -> thou , {being} <5225 - huparcho -> a Jew <2453 -Ioudaios -> , livest <2198 -zao -> after the manner <1483 -ethnikos -> of Gentiles <1483 -ethnikos - > , and not as do the Jews <2452 -Ioudaikos -> , why <5101 -tis - > compellest <0315 -anagkazo -> thou the Gentiles <1484 -ethnos - > to live <2198 -zao -> as do the Jews <2450 -Ioudaizo -> ? being GAL 003 013 Christ <5547 -Christos -> hath redeemed <1805 - exagorazo -> us from the curse <2671 -katara -> of the law <3551 -nomos -> , {being} made <1096 -ginomai -> a curse <2671 -katara -> for us : for it is written <1125 -grapho -> , Cursed <1944 - epikataratos -> [ is ] every <3956 -pas -> one that hangeth <2910 -kremannumi -> on <1909 -epi -> a tree <3586 -xulon -> : being EPH 001 011 In whom <3739 -hos -> also <2532 -kai -> we have obtained <2820 -kleroo -> an inheritance <2820 -kleroo -> , {being} predestinated <4309 -proorizo -> according <2596 -kata - > to the purpose <4286 -prothesis -> of him who worketh <1754 - energeo -> all <3956 -pas -> things after <2596 -kata -> the counsel <1012 -boule -> of his own <0848 -hautou -> will <2307 - thelema -> : being EPH 001 018 The eyes <3788 -ophthalmos -> of your <5216 - humon -> understanding <1271 -dianoia -> {being} enlightened <5461 -photizo -> ; that ye may know <1492 -eido -> what <5101 - tis -> is the hope <1680 -elpis -> of his calling <2821 -klesis - > , and what <5101 -tis -> the riches <4149 -ploutos -> of the glory <1391 -doxa -> of his inheritance <2817 -kleronomia -> in the saints <0040 -hagios -> , being EPH 002 011 . Wherefore <1352 -dio -> remember <3421 - mnemoneuo -> , that ye [ {being} ] in time <4218 -pote -> past Gentiles <1484 -ethnos -> in the flesh <4561 -sarx -> , who <3588 -ho -> are called <3004 -lego -> Uncircumcision <0203 - akrobustia -> by that which <3588 -ho -> is called <3004 -lego - > the Circumcision <4061 -peritome -> in the flesh <4561 -sarx - > made <5499 -cheiropoietos -> by hands <5499 -cheiropoietos -> ; being EPH 002 012 That at <1722 -en -> that time <2540 -kairos - > ye were without <5565 -choris -> Christ <5547 -Christos -> , {being} aliens <0526 -apallotrioo -> from the commonwealth <4174 -politeia -> of Israel <2474 -Israel -> , and strangers <3581 - xenos -> from the covenants <1242 -diatheke -> of promise <1860 - epaggelia -> , having <2192 -echo -> no <3361 -me -> hope <1680 - elpis -> , and without <0112 -atheos -> God <0112 -atheos -> in the world <2889 -kosmos -> : being EPH 002 020 And are built <2026 -epoikodomeo -> upon the foundation <2310 -themelios -> of the apostles <0652 -apostolos - > and prophets <4396 -prophetes -> , Jesus <2424 -Iesous -> Christ <5547 -Christos -> himself <0848 -hautou -> {being} <5607 -on -> the chief <0204 -akrogoniaios -> corner <0204 - akrogoniaios -> [ stone ] ; being EPH 003 017 That Christ <5547 -Christos -> may dwell <2730 -katoikeo -> in your <5216 -humon -> hearts <2588 -kardia -> by faith <4102 -pistis -> ; that ye , {being} rooted <4492 -rhizoo - > and grounded <2311 -themelioo -> in love <0026 -agape -> , being EPH 004 018 Having the understanding <1271 -dianoia -> darkened <4654 -skotizo -> , {being} <5607 -on -> alienated <0526 -apallotrioo -> from the life <2222 -zoe -> of God <2316 - theos -> through <1223 -dia -> the ignorance <0052 -agnoia -> that is in them , because <1223 -dia -> of the blindness <4457 - porosis -> of their heart <2588 -kardia -> : being EPH 004 019 Who <3748 -hostis -> {being} past <0524 - apalgeo -> feeling <0524 -apalgeo -> have given <3860 - paradidomi -> themselves <1438 -heautou -> over <3860 - paradidomi -> unto lasciviousness <0766 -aselgeia -> , to work <2039 -ergasia -> all <3956 -pas -> uncleanness <0167 - akatharsia -> with greediness <4124 -pleonexia -> . Being PHP 001 006 {Being} confident <3982 -peitho -> of this <5124 -touto -> very <0846 -autos -> thing , that he which hath begun <1728 -enarchomai -> a good <0018 -agathos -> work <2041 - ergon -> in you will perform <2005 -epiteleo -> [ it ] until <0891 -achri -> the day <2250 -hemera -> of Jesus <2424 -Iesous - > Christ <5547 -Christos -> : Being PHP 001 011 {Being} filled <4137 -pleroo -> with the fruits <2590 -karpos -> of righteousness <1343 -dikaiosune -> , which <3588 -ho -> are by Jesus <2424 -Iesous -> Christ <5547 - Christos -> , unto the glory <1391 -doxa -> and praise <1868 - epainos -> of God <2316 -theos -> . being PHP 002 002 Fulfil <4137 -pleroo -> ye my joy <5479 -chara -> , that ye be likeminded <5426 -phroneo -> , having <2192 - echo -> the same love <0026 -agape -> , [ {being} ] of one <4861 -sumpsuchos -> accord <4861 -sumpsuchos -> , of one <1520 - heis -> mind <5426 -phroneo -> . being PHP 002 006 Who , {being} <5225 -huparcho -> in the form <3444 -morphe -> of God <2316 -theos -> , thought <2233 - hegeomai -> it not robbery <0725 -harpagmos -> to be equal <2470 -isos -> with God <2316 -theos -> : being PHP 002 008 And {being} found <2147 -heurisko -> in fashion <4976 -schema -> as a man <0444 -anthropos -> , he humbled <5013 -tapeinoo -> himself <1438 -heautou -> , and became <1096 -ginomai -> obedient <5255 -hupekoos -> unto death <2288 -thanatos -> , even <1161 -de -> the death <2288 -thanatos -> of the cross <4716 -stauros -> . being PHP 003 010 That I may know <1097 -ginosko -> him , and the power <1411 -dunamis -> of his resurrection <0386 -anastasis -> , and the fellowship <2842 -koinonia -> of his sufferings <3804 -pathema -> , {being} made <4832 -summorphos -> conformable <4832 -summorphos -> unto his death <2288 -thanatos - > ; being COL 001 010 That ye might walk <4043 -peripateo -> worthy <0516 -axios -> of the Lord <2962 -kurios -> unto all <3956 -pas -> pleasing <0699 -areskeia -> , {being} fruitful <2592 - karpophoreo -> in every <3596 -hodoiporeo -> good <0018 -agathos -> work <2041 -ergon -> , and increasing <0837 -auzano -> in the knowledge <1922 -epignosis -> of God <2316 -theos -> ; being COL 002 002 That their hearts <2588 -kardia -> might be comforted <3870 -parakaleo -> , {being} knit <4822 -sumbibazo -> together <4822 -sumbibazo -> in love <0026 -agape -> , and unto all <3956 -pas -> riches <4149 -ploutos -> of the full <4136 - plerophoria -> assurance <4136 -plerophoria -> of understanding <4907 -sunesis -> , to the acknowledgement <1922 -epignosis -> of the mystery <3466 -musterion -> of God <2316 -theos -> , and of the Father <3962 -pater -> , and of Christ <5547 -Christos -> ; being COL 002 013 . And you , {being} <5607 -on -> dead <3498 - nekros -> in your <5216 -humon -> sins <3900 -paraptoma -> and the uncircumcision <0203 -akrobustia -> of your <5216 -humon -> flesh <4561 -sarx -> , hath he quickened <4806 -suzoopoieo -> together <4806 -suzoopoieo -> with him , having forgiven <5483 - charizomai -> you all <3956 -pas -> trespasses <3900 -paraptoma - > ; being 1TH 002 008 So <3779 -houto -> {being} affectionately <2442 -himeiromai -> desirous <2442 -himeiromai -> of you , we were willing <2106 -eudokeo -> to have imparted <3330 - metadidomi -> unto you , not the gospel <2098 -euaggelion -> of God <2316 -theos -> only <3440 -monon -> , but also <2532 -kai - > our own <1438 -heautou -> souls <5590 -psuche -> , because <1360 -dioti -> ye were dear <0027 -agapetos -> unto us . being 1TH 002 017 . But we , brethren <0080 -adephos -> , {being} taken <0642 -aporphanizo -> from you for a short <5610 - hora -> time <2540 -kairos -> in presence <4383 -prosopon -> , not in heart <2588 -kardia -> , endeavoured <4704 -spoudazo -> the more <4056 -perissoteros -> abundantly <4056 -perissoteros - > to see <1492 -eido -> your <5216 -humon -> face <4383 - prosopon -> with great <4183 -polus -> desire <1939 -epithumia - > . being 1TI 002 014 And Adam <0076 -Adam -> was not deceived <0538 -apatao -> , but the woman <1135 -gune -> {being} deceived <0538 -apatao -> was in the transgression <3847 -parabasis -> . being 1TI 003 006 Not a novice <3504 -neophutos -> , lest <3361 - me -> {being} lifted <5188 -tupho -> up with pride <5187 -tuphoo -> he fall <1706 -empipto -> into <1519 -eis -> the condemnation <2917 -krima -> of the devil <1228 -diabolos -> . being 1TI 003 010 And let these <3778 -houtos -> also <2532 -kai -> first <4412 -proton -> be proved <1381 -dokimazo -> ; then <1534 -eita -> let them use the office <1247 -diakoneo -> of a deacon <1247 -diakoneo -> , {being} <5607 -on -> [ found ] blameless <0410 -anegkletos -> . being 2TI 001 004 Greatly <1971 -epipotheo -> desiring <1971 - epipotheo -> to see <1492 -eido -> thee , {being} mindful <3403 - mimnesko -> of thy tears <1144 -dakru -> , that I may be filled <4137 -pleroo -> with joy <5479 -chara -> ; being 2TI 003 013 But evil <4190 -poneros -> men <0444 - anthropos -> and seducers <1114 -goes -> shall wax <4298 - prokopto -> worse <5501 -cheiron -> and worse <5501 -cheiron -> , deceiving <4105 -planao -> , and {being} deceived <4105 -planao -> . being TIT 001 016 They profess <3670 -homologeo -> that they know <1492 -eido -> God <2316 -theos -> ; but in works <2041 - ergon -> they deny <0720 -arneomai -> [ him ] , {being} <5607 - on -> abominable <0947 -bdeluktos -> , and disobedient <0545 - apeithes -> , and unto every <3956 -pas -> good <0018 -agathos - > work <2041 -ergon -> reprobate <0096 -adokimos -> . being TIT 003 007 That {being} justified <1344 -dikaioo -> by his grace <5485 -charis -> , we should be made <1096 -ginomai -> heirs <2818 -kleronomos -> according <2596 -kata -> to the hope <1680 -elpis -> of eternal <0166 -aionios -> life <2222 -zoe -> . being TIT 003 011 Knowing <1492 -eido -> that he that is such <5108 -toioutos -> is subverted <1612 -ekstrepho -> , and sinneth <0264 -hamartano -> , {being} <5607 -on -> condemned <0843 -autokatakritos -> of himself <0843 -autokatakritos -> . being PHM 001 009 Yet for love s <0026 -agape -> sake I rather <3123 -mallon -> beseech <3870 -parakaleo -> [ thee ] , {being} <5607 -on -> such <5108 -toioutos -> an one as Paul <3972 - Paulos -> the aged <4246 -presbutes -> , and now <3570 -nuni -> also <2532 -kai -> a prisoner <1198 -desmios -> of Jesus <2424 - Iesous -> Christ <5547 -Christos -> . being HEB 001 003 Who {being} the brightness <0541 -apaugasma -> of [ his ] glory <1391 -doxa -> , and the express <5481 - charakter -> image <5481 -charakter -> of his person <5287 - hupostasis -> , and upholding <5342 -phero -> all <3956 -pas -> things by the word <4487 -rhema -> of his power <1411 -dunamis - > , when he had by himself <1438 -heautou -> purged <2512 - katharismos -> our sins <0266 -hamartia -> , sat <2523 -kathizo - > down <2523 -kathizo -> on <1722 -en -> the right <1188 -dexios -> hand of the Majesty <3172 -megalosune -> on <1722 -en -> high <5308 -hupselos -> ; Being HEB 001 004 . {Being} made <1096 -ginomai -> so <5118 - tosoutos -> much <5118 -tosoutos -> better <2909 -kreitton -> than the angels <0032 -aggelos -> , as he hath by inheritance <2820 -kleroo -> obtained <2816 -kleronomeo -> a more excellent <1313 -diaphoros -> name <3686 -onoma -> than <3844 -para -> they. being HEB 002 018 For in that he himself <0846 -autos -> hath suffered <3958 -pascho -> {being} tempted <3985 -peirazo -> , he is able <1410 -dunamai -> to succour <0997 -boetheo -> them that are tempted <3985 -peirazo -> . being HEB 004 001 . Let us therefore <3767 -oun -> fear <5399 - phobeo -> , lest <3379 -mepote -> , a promise <1860 -epaggelia - > {being} left <2641 -kataleipo -> [ us ] of entering <1525 - eiserchomai -> into <1519 -eis -> his rest <2663 -katapausis -> , any <5100 -tis -> of you should seem <1380 -dokeo -> to come <5302 -hustereo -> short <5302 -hustereo -> of it . being HEB 004 002 For unto us was the gospel <2097 -euaggelizo - > preached <2097 -euaggelizo -> , as well <2509 -kathaper -> as unto them : but the word <3056 -logos -> preached <0189 -akoe -> did not profit <5623 -opheleo -> them , not {being} mixed <4786 - sugkerannumi -> with faith <4102 -pistis -> in them that heard <0191 -akouo -> [ it ] . being HEB 005 009 And {being} made <5048 -teleioo -> perfect <5048 -teleioo -> , he became <1096 -ginomai -> the author <0159 -aitios -> of eternal <0166 -aionios -> salvation <4991 -soteria -> unto all <3956 -pas -> them that obey <5219 -hupakouo -> him ; being HEB 007 002 To whom <3739 -hos -> also <2532 -kai -> Abraham <0011 -Abraam ->gave a tenth <1181 -dekate -> part <3307 -merizo -> of all <3956 -pas -> ; first <4412 -proton -> {being} by interpretation <2059 -hermeneuo -> King <0935 -basileus -> of righteousness <1343 -dikaiosune -> , and after <1899 -epeita -> that also <2532 -kai -> King <0935 -basileus -> of Salem <4532 - Salem -> , which <3739 -hos -> is , King <0935 -basileus -> of peace <1515 -eirene -> ; being HEB 007 012 For the priesthood <2420 -hierosune -> {being} changed <3346 -metatithemi -> , there is made <1096 -ginomai -> of necessity <0318 -anagke -> a change <3331 -metathesis -> also <2532 -kai -> of the law <3551 -nomos -> . being HEB 009 011 But Christ <5547 -Christos -> {being} come <3854 -paraginomai -> an high <0749 -archiereus -> priest <0749 - archiereus -> of good <0018 -agathos -> things to come <3195 - mello -> , by a greater <3187 -meizon -> and more perfect <5046 - teleios -> tabernacle <4633 -skene -> , not made <5499 - cheiropoietos -> with hands <5499 -cheiropoietos -> , that is to say , not of this <5026 -taute -> building <2937 -ktisis -> ; being HEB 011 004 . By faith <4102 -pistis -> Abel <0006 -Abel - > offered <4374 -prosphero -> unto God <2316 -theos -> a more excellent <4119 -pleion -> sacrifice <2378 -thusia -> than <3844 -para -> Cain <2535 -Kain -> , by which <3739 -hos -> he obtained <3140 -martureo -> witness <3140 -martureo -> that he was righteous <1342 -dikaios -> , God <2316 -theos -> testifying <3140 -martureo -> of his gifts <1435 -doron -> : and by it he {being} dead <0599 -apothnesko -> yet <2089 -eti -> speaketh <2980 -laleo -> . being HEB 011 007 By faith <4102 -pistis -> Noah <3575 -Noe -> , {being} warned <5537 -chrematizo -> of God of things not seen <0991 -blepo -> as yet <3369 -medepo -> , moved <2125 - eulabeomai -> with fear <2125 -eulabeomai -> , prepared <2680 - kataskeuazo -> an ark <2787 -kibotos -> to the saving <4991 - soteria -> of his house <3624 -oikos -> ; by the which <3739 - hos -> he condemned <2632 -katakrino -> the world <2889 -kosmos - > , and became <1096 -ginomai -> heir <2818 -kleronomos -> of the righteousness <1343 -dikaiosune -> which is by faith <4102 - pistis -> . being HEB 011 037 They were stoned <3034 -lithazo -> , they were sawn <4249 -prizo -> asunder <4249 -prizo -> , were tempted <3985 -peirazo -> , were slain <0599 -apothnesko -> with the sword <3162 -machaira -> : they wandered <4022 -perierchomai -> about <4022 -perierchomai -> in sheepskins <3374 -melote -> and goatskins <0122 -aigeos -> ; {being} destitute <5302 -hustereo - > , afflicted <2346 -thlibo -> , tormented <2558 -kakoucheo -> ; being HEB 013 003 Remember <3403 -mimnesko -> them that are in bonds <1198 -desmios -> , as bound <4887 -sundeo -> with them ; [ and ] them which suffer <2558 -kakoucheo -> adversity <2558 - kakoucheo -> , as {being} <5607 -on -> yourselves <0846 -autos - > also <2532 -kai -> in the body <4983 -soma -> . being JAS 001 025 But whoso <3588 -ho -> looketh <3879 - parakupto -> into <1519 -eis -> the perfect <5046 -teleios -> law <3551 -nomos -> of liberty <1657 -eleutheria -> , and continueth <3887 -parameno -> [ therein ] , he {being} <1096 - ginomai -> not a forgetful <1953 -epilesmone -> hearer <0202 - akroates -> , but a doer <4163 -poietes -> of the work <2041 - ergon -> , this <3778 -houtos -> man shall be blessed <3107 - makarios -> in his deed <4162 -poiesis -> . being JAS 002 017 Even <2532 -kai -> so <3779 -houto -> faith <4102 -pistis -> , if <1437 -ean -> it hath <2192 -echo -> not works <2041 -ergon -> , is dead <3498 -nekros -> , {being} alone <2596 -kata -> . being 1PE 001 007 That the trial <1383 -dokimion -> of your <5216 -humon -> faith <4102 -pistis -> , {being} <1096 -ginomai - > much <4183 -polus -> more precious <5093 -timios -> than of gold <5553 -chrusion -> that perisheth <0622 -apollumi -> , though it be tried <1381 -dokimazo -> with fire <4442 -pur -> , might be found <2147 -heurisko -> unto praise <1868 -epainos -> and honour <5092 -time -> and glory <1391 -doxa -> at <1722 -en - > the appearing <0602 -apokalupsis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> : Being 1PE 001 023 {Being} born <0313 -anagennao -> again <0313 - anagennao -> , not of corruptible <5349 -phthartos -> seed <4701 -spora -> , but of incorruptible <0862 -aphthartos -> , by the word <3056 -logos -> of God <2316 -theos -> , which liveth <2198 -zao -> and abideth <3306 -meno -> for ever <0165 -aion -> . being 1PE 002 008 And a stone <3037 -lithos -> of stumbling <4348 -proskomma -> , and a rock <4073 -petra -> of offence <4625 -skandalon -> , [ even to them ] which <3739 -hos -> stumble <4350 -proskopto -> at the word <3056 -logos -> , {being} disobedient <0544 -apeitheo -> : whereunto <3739 -hos -> also <2532 -kai -> they were appointed <5087 -tithemi -> . being 1PE 002 024 Who <3739 -hos -> his own <0848 -hautou -> self <0846 -autos -> bare <0399 -anaphero -> our sins <0266 - hamartia -> in his own body <4983 -soma -> on <1909 -epi -> the tree <3586 -xulon -> , that we , {being} dead <0581 - apogenomenos -> to sins <0266 -hamartia -> , should live <2198 - zao -> unto righteousness <1343 -dikaiosune -> : by whose <3739 - hos -> stripes <3468 -molops -> ye were healed <2390 -iaomai -> . being 1PE 003 005 For after <3779 -houto -> this <3779 -houto - > manner <3779 -houto -> in the old <4218 -pote -> time <4218 - pote -> the holy <0040 -hagios -> women <1135 -gune -> also <2532 -kai -> , who <3588 -ho -> trusted <1679 -elpizo -> in God <2316 -theos -> , adorned <2885 -kosmeo -> themselves <1438 - heautou -> , {being} in subjection <5293 -hupotasso -> unto their own <2398 -idios -> husbands <0435 -aner -> : being 1PE 003 007 Likewise <0036 -agenes -> , ye husbands <0435 -aner -> , dwell <4924 -sunoikeo -> with [ them ] according <2596 -kata -> to knowledge <1108 -gnosis -> , giving <0632 - aponemo -> honour <5092 -time -> unto the wife <1134 -gunaikeios -> , as unto the weaker <0772 -asthenes -> vessel <4632 -skeuos - > , and as {being} heirs <4789 -sugkleronomos -> together <4789 - sugkleronomos -> of the grace <5485 -charis -> of life <2222 - zoe -> ; that your <5216 -humon -> prayers <4335 -proseuche -> be not hindered <1581 -ekkopto -> . being 1PE 003 018 . For Christ <5547 -Christos -> also <2532 - kai -> hath once <0530 -hapax -> suffered <3958 -pascho -> for sins <0266 -hamartia -> , the just <1342 -dikaios -> for the unjust <0094 -adikos -> , that he might bring <4317 -prosago -> us to God <2316 -theos -> , {being} put <2289 -thanatoo -> to death <2289 -thanatoo -> in the flesh <4561 -sarx -> , but quickened <2227 -zoopoieo -> by the Spirit <4151 -pneuma -> : being 1PE 003 022 Who <3739 -hos -> is gone <4198 -poreuomai -> into <1519 -eis -> heaven <3772 -ouranos -> , and is on <1722 - en -> the right <1188 -dexios -> hand of God <2316 -theos -> ; angels <0032 -aggelos -> and authorities <1849 -exousia -> and powers <1411 -dunamis -> {being} made <5293 -hupotasso -> subject <5293 -hupotasso -> unto him . being 1PE 005 003 Neither <3366 -mede -> as being lords <2634 - katakurieuo -> over <2634 -katakurieuo -> [ God s <2316 -theos - > ] heritage <2819 -kleros -> , but {being} <1096 -ginomai -> ensamples <5179 -tupos -> to the flock <4168 -poimnion -> . being 1PE 005 003 Neither <3366 -mede -> as {being} lords <2634 -katakurieuo -> over <2634 -katakurieuo -> [ God s <2316 -theos - > ] heritage <2819 -kleros -> , but being <1096 -ginomai -> ensamples <5179 -tupos -> to the flock <4168 -poimnion -> . being 2PE 003 006 Whereby <3739 -hos -> the world <2889 -kosmos - > that then <5119 -tote -> was , {being} overflowed <2626 - katakluzo -> with water <5204 -hudor -> , perished <0622 - apollumi -> : being 2PE 003 012 Looking <4328 -prosdokao -> for and hasting <4692 -speudo -> unto the coming <3952 -parousia -> of the day <2250 -hemera -> of God <2316 -theos -> , wherein <3757 -hou -> the heavens <3772 -ouranos -> {being} on fire <4448 -puroo -> shall be dissolved <3089 -luo -> , and the elements <4747 - stoicheion -> shall melt <5080 -teko -> with fervent heat <2741 - kausoo -> ? being 2PE 003 017 Ye therefore <3767 -oun -> , beloved <0027 - agapetos -> , seeing ye know <4267 -proginosko -> [ these things ] before <4267 -proginosko -> , beware <5442 -phulasso -> lest <3361 -me -> ye also <4879 -sunapago -> , {being} led <4879 - sunapago -> away <4879 -sunapago -> with the error <4106 -plane - > of the wicked <0113 -athesmos -> , fall <1601 -ekpipto -> from your <3588 -ho -> own <2398 -idios -> stedfastness <4740 - sterigmos -> . being REV 001 012 And I turned <1994 -epistrepho -> to see <0991 -blepo -> the voice <5456 -phone -> that spake <2980 -laleo -> with me . And {being} turned <1994 -epistrepho -> , I saw <1492 - eido -> seven <2033 -hepta -> golden <5552 -chruseos -> candlesticks <3087 -luchnia -> ; being REV 012 002 And she {being} <2192 -echo -> with child <1064 -gaster -> cried <2896 -krazo -> , travailing <5605 -odino -> in birth <5605 -odino -> , and pained <0928 -basanizo -> to be delivered <5088 -tikto -> . being REV 014 004 These <3778 -houtos -> are they which <3739 - hos -> were not defiled <3435 -moluno -> with women <1135 -gune - > ; for they are virgins <3933 -parthenos -> . These <3778 - houtos -> are they which <3588 -ho -> follow <0190 -akoloutheo - > the Lamb <0721 -arnion -> whithersoever <0302 -an -> he goeth <5217 -hupago -> . These <3778 -houtos -> were redeemed <0059 - agorazo -> from among men <0444 -anthropos -> , [ {being} ] the firstfruits <0536 -aparche -> unto God <2316 -theos -> and to the Lamb <0721 -arnion -> . abraham circumcised his son isaac being eight days old as being heirs together <1PE3 -:7 > as being yourselves also as people being ashamed steal away when they flee <2SA19 -:3 > being abominable being absent now <2CO13 -:2 > being alienated from being aliens from being alone being assembled together with being assembled with one accord being astonished at being baptized with being before instructed being born again <1PE1 -:23 > being broken being brought before kings being brought on their way by being burdened <2CO5 -:4 > being caused being clothed we shall not be found naked <2CO5 -:3 > being condemned being confident being convicted by being crafty <2CO12 -:16 > being dead <1PE2 -:24 > being dead being dead wherein we were held being deceived <2TI3 -:13 > being defamed <1CO4 -:13 > being delivered by being destitute being disobedient <1PE2 -:8 > being enriched <2CO9 -:11 > being evil being evil being evil being exceedingly mad against them being fallen into being fervent being filled with being filled with all unrighteousness being forty days tempted being found being fruitful being full being fully persuaded being gathered together being glorified being great with child being grieved being grieved being grieved for being hastened being hastened by being innocent being instructed out being interpreted being interpreted being interpreted being interpreted being interpreted being interpreted being jews being justified by his grace being justified freely by his grace through being knit together being led away with <2PE3 -:17 > being led by being let go being made being made conformable unto his death being made perfect being made so much better than being many <1CO12 -:12 > being mindful <2TI1 -:4 > being more exceedingly zealous being much more precious than <1PE1 -:7 > being not baptized being not weak being not without law <1CO9 -:21 > being not yet born being now justified by his blood being often reproved hardeneth being one being one being overflowed with water <2PE3 -:6 > being persecuted <1CO4 -:12 > being predestinated according being prophets also themselves being put <1PE3 -:18 > being read being recommended by being reconciled being reproved by him for herodias his brother philip's wife being reviled <1CO4 -:12 > being romans being romans being rooted being sanctified by being seen being sent forth by being set up being stronger than she <2SA13 -:14 > being such an one as paul being taken being taken from you for <1TH2 -:17 > being then made free from sin being told <2KI12 -:11 > being turned being uncircumcised being understood by being warned being warned being warned being wearied with being wholly at ease being with us being witnessed by being yet but being absent <2CO10 -:1 > but being ensamples <1PE5 -:3 > but being high priest but being more forward <2CO8 -:17 > but christ being come an high priest but now being made free from sin by it he being dead yet speaketh christ being raised from cry for being overcome departed without being desired <2CH21 -:20 > doors being shut first being by interpretation king for they being ignorant have kept myself from being burdensome unto you <2CO11 -:9 > he being girded with <2SA21 -:16 > he being not he himself hath suffered being tempted heavens being on fire shall be dissolved <2PE3 -:12 > herod being tetrarch his wife also being privy his windows being open house being angry said is any man called being circumcised <1CO7 -:18 > jesus also being baptized jesus being full lest being lifted up with pride he fall into <1TI3 -:6 > lest being present <2CO13 -:10 > lord being merciful unto him lord hath rejected thee from being king over israel <1SA15 -: 26 > midst thereof being paved multitude being at ease multitude being very great my lord being old also neither as being lords over <1PE5 -:3 > not being mixed with faith pontius pilate being governor powers being made subject unto him <1PE3 -:22 > promise being left shall keep thy foot from being taken she being with child cried so being affectionately desirous <1TH2 -:8 > so solomon thrust out abiathar from being priest unto <1KI2 -: 27 > supper being ended their conscience being weak is defiled <1CO8 -:7 > their kneadingtroughs being bound up their names being changed then joseph being raised from sleep did as there being no cause whereby we may give an account therefore being therefore being by therefore being justified by faith they being afraid wondered vessels being diverse one from another we being delivered out we being exceedingly tossed with when he had taken him being bound which being which being interpreted is who being who being past feeling have given themselves over unto lasciviousness withhold thy foot from being unshod woman being deceived was <1TI2 -:14 > write these things being absent <2CO13 -:10 > yet being unperfect you be freed from being bondmen your understanding being enlightened * being , 1096 , 2070 , 2192 , 5225 , 5605 , 5607 , - being , 1961 , 5750 , being GEN 018 012 Therefore Sarah <08283 +Sarah > laughed <06711 +tsachaq > within <07130 +qereb > herself , saying <00559 +>amar > , After <00310 +>achar > I am waxed old <04086 +Madmen > shall I have pleasure <05730 + , my lord <00113 +>adown > {being} old <02204 +zaqen > also ? being GEN 019 016 And while he lingered <04102 +mahahh > , the men <00582 +>enowsh > laid hold <02388 +chazaq > upon his hand <03027 +yad > , and upon the hand <03027 +yad > of his wife <00802 +>ishshah > , and upon the hand <03027 +yad > of his two <08147 +sh@nayim > daughters <01363 +gobahh > ; the LORD <03068 +Y@hovah > {being} merciful <02551 +chemlah > unto him : and they brought <03318 +yatsa> > him forth <03318 +yatsa> > , and set <03240 +yanach > him without <02351 +chuwts > the city <05892 + . being GEN 021 004 And Abraham <85> circumcised <04135 +muwl > his son <01121 +ben > Isaac <03327 +Yitschaq > {being} eight <08083 +sh@moneh > days <03117 +yowm > old <01121 +ben > , as God <00430 +>elohiym > had commanded <06680 +tsavah > him . being GEN 024 027 And he said <00559 +>amar > , Blessed <01288 +barak > [ be ] the LORD <03068 +Y@hovah > God <00430 +>elohiym > of my master <00113 +>adown > Abraham <85> , who <04310 +miy > hath not left <05800 + destitute <05800 + my master <00113 +>adown > of his mercy <02617 +checed > and his truth <00571 +>emeth > : I [ {being} ] in the way <01870 +derek > , the LORD <03068 +Y@hovah > led <05148 +nachah > me to the house <01004 +bayith > of my master s <00113 +>adown > brethren <00251 +>ach > . being GEN 034 030 And Jacob <03290 +Ya said <00559 +>amar > to Simeon <08095 +Shim and Levi <03878 +Leviy > , Ye have troubled <05916 + me to make me to stink <00887 +ba>ash > among the inhabitants <03427 +yashab > of the land <00776 +>erets > , among the Canaanites <03669 +K@na and the Perizzites <06522 +P@rizziy > : and I [ {being} ] few <04962 +math > in number <04557 +micpar > , they shall gather <00622 +>acaph > themselves together against <05921 + me , and slay <05221 +nakah > me ; and I shall be destroyed <08045 +shamad > , I and my house <01004 +bayith > . being GEN 035 029 And Isaac <03327 +Yitschaq > gave up the ghost <01478 +gava< > , and died <04191 +muwth > , and was gathered <00622 +>acaph > unto his people <05971 + , [ {being} ] old <02205 +zaqen > and full <07649 +sabea< > of days <03117 +yowm > : and his sons <01121 +ben > Esau <06215 + and Jacob <03290 +Ya buried <06912 +qabar > him . being GEN 037 002 These <00428 +>el - leh > [ are ] the generations <08435 +towl@dah > of Jacob <03290 +Ya . Joseph <03130 +Yowceph > , [ {being} ] seventeen <07651 +sheba< > years <08141 +shaneh > old <01121 +ben > , was feeding <07462 +ra the flock <06629 +tso>n > with his brethren <00251 +>ach > ; and the lad <05288 +na [ was ] with the sons <01121 +ben > of Bilhah <01090 +Bilhah > , and with the sons <01121 +ben > of Zilpah <02153 +Zilpah > , his father s <1> wives <00802 +>ishshah > : and Joseph <03130 +Yowceph > brought <00935 +bow> > unto his father <1> their evil <07451 +ra< > report <01681 +dibbah > . being GEN 050 026 So Joseph <03130 +Yowceph > died <04191 +muwth > , [ {being} ] an hundred <03967 +me>ah > and ten <06235 + years <08141 +shaneh > old <01121 +ben > : and they embalmed <02590 +chanat > him , and he was put <03455 +yasam > in a coffin <00727 +>arown > in Egypt <04714 +Mitsrayim > . being EXO 012 034 And the people <05971 + took <05375 +nasa> > their dough <01217 +batseq > before <02962 +terem > it was leavened <02557 +chametz > , their kneadingtroughs <04863 +mish>ereth > {being} bound <06887 +tsarar > up in their clothes <08071 +simlah > upon their shoulders <07926 +sh@kem > . being EXO 013 015 And it came <01961 +hayah > to pass , when <03588 +kiy > Pharaoh <06547 +Par would hardly <07185 +qashah > let us go <07971 +shalach > , that the LORD <03068 +Y@hovah > slew <02026 +harag > all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , both the firstborn <01060 +b@kowr > of man <00120 +>adam > , and the firstborn <01060 +b@kowr > of beast <00929 +b@hemah > : therefore I sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > all <03605 +kol > that openeth <06363 +peter > the matrix <07358 +rechem > , {being} males <02145 +zakar > ; but all <03605 +kol > the firstborn <01060 +b@kowr > of my children <01121 +ben > I redeem <06299 +padah > . being EXO 022 014 And if <03588 +kiy > a man <00376 +>iysh > borrow <07592 +sha>al > [ ought ] of his neighbour <07453 +rea< > , and it be hurt <07665 +shabar > , or <00176 +>ow > die <04191 +muwth > , the owner <01167 +ba thereof [ {being} ] not with it , he shall surely make [ it ] good <07999 +shalam > . being EXO 028 016 Foursquare <07251 +raba< > it shall be [ {being} ] doubled <03717 +kaphal > ; a span <02239 +zereth > [ shall be ] the length <00753 +>orek > thereof , and a span <02239 +zereth > [ shall be ] the breadth <07341 +rochab > thereof . being EXO 032 018 And he said <00559 +>amar > , [ It is ] not the voice <06963 +qowl > of [ them that ] shout <06030 + for mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ is it ] the voice <06963 +qowl > of [ them that ] cry <06030 + for {being} overcome <02476 +chaluwshah > : [ but ] the noise <06963 +qowl > of [ them that ] sing <06031 + do I hear <08085 +shama< > . being EXO 039 009 It was foursquare <07251 +raba< > ; they made <06213 + the breastplate <02833 +choshen > double <03717 +kaphal > : a span <02239 +zereth > [ was ] the length <00753 +>orek > thereof , and a span <02239 +zereth > the breadth <07341 +rochab > thereof , [ {being} ] doubled <03717 +kaphal > . being LEV 021 004 [ But ] he shall not defile <02930 +tame> > himself , [ {being} ] a chief <01167 +ba man <01167 +ba among his people <05971 + , to profane <02490 +chalal > himself . being LEV 024 008 Every sabbath <07676 +shabbath > he shall set it in order <06186 + before <06440 +paniym > the LORD <03068 +Y@hovah > continually <08548 +tamiyd > , [ {being} taken ] from the children <01121 +ben > of Israel <03478 +Yisra>el > by an everlasting <05769 + covenant <01285 +b@riyth > . being NUM 001 044 . These <00428 +>el - leh > [ are ] those that were numbered <06485 +paqad > , which <00834 +>aher > Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > numbered <06485 +paqad > , and the princes <05387 +nasiy> > of Israel <03478 +Yisra>el > , [ {being} ] twelve men <00376 +>iysh > : each <00376 +>iysh > one <00259 +>echad > was for the house <01004 +bayith > of his fathers <1> . being NUM 022 024 But the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > stood <05975 + in a path <04934 +mish of the vineyards <03754 +kerem > , a wall <01447 +gader > [ {being} ] on this <02088 +zeh > side , and a wall <01447 +gader > on that side . being NUM 030 003 . If a woman <00802 +>ishshah > also vow <05087 +nadar > a vow <05088 +neder > unto the LORD <03068 +Y@hovah > , and bind <00631 +>acar > herself by a bond <00632 +>ecar > , [ {being} ] in her father s <1> house <01004 +bayith > in her youth <05271 +na ; being NUM 030 016 These <00428 +>el - leh > [ are ] the statutes <02706 +choq > , which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > , between <00996 +beyn > a man <00376 +>iysh > and his wife <00802 +>ishshah > , between <00996 +beyn > the father <1> and his daughter <01323 +bath > , [ {being} yet ] in her youth <05271 +na in her father s <1> house <01004 +bayith > . being NUM 031 032 And the booty <04455 +malqowach > , [ {being} ] the rest <03499 +yether > of the prey <00957 +baz > which <00834 +>aher > the men <00582 +>enowsh > of war <06635 +tsaba> > had caught <00962 +bazaz > , was six <08337 +shesh > hundred <03967 +me>ah > thousand <00505 +>eleph > and seventy <07657 +shib thousand <00505 +>eleph > and five <02568 +chamesh > thousand <00505 +>eleph > sheep <06629 +tso>n > , being NUM 032 038 And Nebo <05015 +N@bow > , and Baalmeon <01186 +Ba , ( their names <08034 +shem > {being} changed <05437 +cabab > , ) and Shibmah <07643 +S@bam > : and gave <07121 +qara> > other <00312 +>acher > names <08034 +shem > unto the cities <05892 + which <00834 +>aher > they builded <01129 +banah > . being DEU 003 013 And the rest <03499 +yether > of Gilead <01568 +Gil , and all <03605 +kol > Bashan <01316 +Bashan > , [ {being} ] the kingdom <04467 +mamlakah > of Og <05747 + , gave <05414 +nathan > I unto the half <02677 +chetsiy > tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > ; all <03605 +kol > the region <02256 +chebel > of Argob <00709 +>Argob > , with all <03605 +kol > Bashan <01316 +Bashan > , which <01931 +huw> > was called <07121 +qara> > the land <00776 +>erets > of giants <07497 +rapha> > . being DEU 017 008 . If <03588 +kiy > there arise <06965 +quwm > a matter <01697 +dabar > too hard <06381 +pala> > for thee in judgment <04941 +mishpat > , between <00996 +beyn > blood <01818 +dam > and blood <01818 +dam > , between <00996 +beyn > plea <01779 +diyn > and plea <01779 +diyn > , and between <00996 +beyn > stroke <05061 +nega< > and stroke <05061 +nega< > , [ {being} ] matters <01697 +dabar > of controversy <07379 +riyb > within thy gates <08179 +sha : then shalt thou arise , and get <05927 + thee up into <00413 +>el > the place <04725 +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall choose <00977 +bachar > ; being DEU 022 024 Then ye shall bring <03318 +yatsa> > them both <08147 +sh@nayim > out unto the gate <08179 +sha of that city <05892 + , and ye shall stone <05619 +caqal > them with stones <68> that they die <04191 +muwth > ; the damsel <05291 +na , because she cried <06817 +tsa not , [ {being} ] in the city <05892 + ; and the man <00376 +>iysh > , because he hath humbled <06031 + his neighbour s <07453 +rea< > wife <00802 +>ishshah > : so thou shalt put <01197 +ba away <01197 +ba evil <07451 +ra< > from among <07130 +qereb > you . being DEU 032 031 For their rock <06697 +tsuwr > [ is ] not as our Rock <06697 +tsuwr > , even our enemies <00341 +>oyeb > themselves [ {being} ] judges <06414 +paliyl > . * being , 1096 ginomai , 2070 esmen , 2192 echo , 5225 huparcho , 5605 odino , 5607 on , ~~~~~~ being -1096 abroad, ariseth, arose, assembled, became, become, becometh, been, befell, behaved, {being}, brought, came, camest, come, cometh, coming, continued, divided, doing, done, drawing, ended, even, falling, fell, finished, followed, forbid, found, being -2070 {being}, have, being -2192 able, accompany, art, been, began, {being}, could, count, counted, diseased, do, eat, fear, had, hast, hath, have, having, held, hold, holding, lieth, next, possessed, retain, took, uncircumcised, using, being -5225 after, {being}, have, being -5605 {being}, birth, travail, travailest, travailing, being -5607 am, art, been, {being}, forasmuch, had, wast, ~~~~~~ being -1961 abode , accomplished , am , became , becamest , become , been , {being} , brake , brought , came , cause , caused , come , cometh , committed , continue , continued , count , did , done , endure , endured , enjoy , fainted , fell , follow , go , gone , had , happened , hast , hath , have , keep , lasted , made , pertained , pertaineth , quit , reach , received , remain , remained , required , take , wast , wear , went , when , which , being -5750 again , any , {being} , besides , else , ever , further , furthermore , good , henceforth , long , longer , more , moreover , once , ready , since , space , still , them , when , whether , while , whiles , within , yet , ~~~~~~ being 1564 -- golem -- substance yet {being} unperfect. being 2476 -- chaluwshah -- {being} overcome. being 3182 -- yacheph -- barefoot, {being} unshod. being 3921 -- leked -- {being} taken. being 4142 -- muwcabbah -- {being} changed, inclosed, be set, turning. being 4672 -- matsa/ -- + be able, befall, {being}, catch, X certainly, (cause to)come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion,out), get (hold upon), X have (here), be here, hit, be left, light (up-)on,meet (with), X occasion serve, (be) present, ready, speed, suffice, takehold on. being 5750 -- \owd -- again, X all life long, at all, besides, but, else,further(-more), henceforth, (any) longer, (any) more(- over), X once, since,(be) still, when, (good, the) while (having {being}), (as, because,whether, while) yet (within). being 7946 shal/anan -- -- {being} at ease. being 7961 shalev -- -- ({being}) at ease, peaceable, (in) prosper(-ity),quiet(-ness), wealthy. being 0004 ** abares ** from {being} burdensome. being 0581 ** apogenomenos ** {being} dead. being 2070 ** esmen ** are, be, have our {being}, X have hope, + [the gospel] was[preached unto] us. ~~~~~~ being ......... Abraham 11 > , which he had being yet uncircumcised 0203 -akrobustia-> being ......... Abraham 11> , which he had being yet uncircumcised 0203 -akrobustia-> being ......... also being baptized 0907 -baptizo-> being ......... And , being assembled 4871 -sunalizo-> being ......... and as being heirs 4789 -sugkleronomos-> being ......... And being 1096 -ginomai-> being ......... and being 1096 -ginomai-> being ......... And being 5607 -on-> being ......... And being brought 4311 -propempo-> being ......... and being deceived 4105 -planao-> being ......... and being exceedingly 4057 -perissos-> being ......... and being fervent 2204 -zeo-> being ......... And being found 2147 -heurisko-> being ......... And being fully 4135 -plerophoreo-> being ......... And being let go 0630 -apoluo-> being ......... And being made 5048 -teleioo-> being ......... And being not weak 0770 -astheneo-> being ......... And being warned 5537 -chrematizo-> being ......... and by it he being dead 0599 -apothnesko-> being ......... and have our being 2070 -esmen-> being ......... And she , being before 4264 -probibazo-> being ......... And she being 2192 -echo-> being ......... And they being afraid 5399 -phobeo-> being ......... and thou , being 5607 -on-> being ......... And we being exceedingly 4971 -sphodros-> being ......... And you , being 5607 -on-> being ......... as being 5607 -on-> being ......... as being lords 2634 -katakurieuo-> being ......... being 1096 -ginomai-> being ......... being 1909 -epi-> being ......... being 5225 -huparcho-> being ......... being 5605 -odino-> being ......... being 5607 -on-> being ......... being a servant 1401 -doulos-> being ......... being affectionately 2442 -himeiromai-> being ......... being aliens 0526 -apallotrioo-> being ......... being alone 2596 -kata-> being ......... being angry 3710 -orgizo-> being ......... being astonished 1605 -ekplesso-> being ......... being baptized 0907 -baptizo-> Being ......... Being born 0313 -anagennao-> being ......... being brought 0071 -ago-> being ......... being burdened 0916 -bareo-> being ......... being by interpretation 2059 -hermeneuo-> being ......... being by the right 1188 -dexios-> being ......... being changed 3346 -metatithemi-> being ......... being circumcised 4059 -peritemno-> being ......... being come 3854 -paraginomai-> Being ......... Being confident 3982 -peitho-> being ......... being deceived 0538 -apatao-> Being ......... Being defamed 0987 -blasphemeo-> being ......... being destitute 5302 -hustereo-> being ......... being disobedient 0544 -apeitheo-> being ......... being ended 1096 -ginomai-> being ......... being enlightened 5461 -photizo-> Being ......... Being enriched 4148 -ploutizo-> being ......... being fallen 2702 -kataphero-> Being ......... Being filled 4137 -pleroo-> Being ......... Being forty 5062 -tessarakonta-> being ......... being free 1658 -eleutheros-> being ......... being fruitful 2592 -karpophoreo-> being ......... being full 4134 -pleres-> being ......... being glorified 1392 -doxazo-> being ......... being governor 2230 -hegemoneuo-> Being ......... Being grieved 1278 -diaponeo-> being ......... being grieved 1278 -diaponeo-> being ......... being grieved 4818 -sullupeo-> being ......... being in subjection 5293 -hupotasso-> being ......... being instructed 2727 -katecheo-> being ......... being interpreted 2059 -hermeneuo-> being ......... being interpreted 3177 -methermeneuo-> Being ......... Being justified 1344 -dikaioo-> being ......... being justified 1344 -dikaioo-> being ......... being knit 4822 -sumbibazo-> being ......... being led 4879 -sunapago-> being ......... being led 5496 -cheiragogeo-> being ......... being left 2641 -kataleipo-> being ......... being lifted 5188 -tupho-> Being ......... Being made 1096 -ginomai-> being ......... being made 1096 -ginomai-> being ......... being made 1659 -eleutheroo-> being ......... being made 4832 -summorphos-> being ......... being made 5293 -hupotasso-> being ......... being not baptized 0907 -baptizo-> being ......... being not without 0459 -anomos-> being ......... being now 3568 -nun-> being ......... being of one 4861 -sumpsuchos-> being ......... being on fire 4448 -puroo-> being ......... being past 0524 -apalgeo-> being ......... being persecuted 1377 -dioko-> being ......... being predestinated 4309 -proorizo-> being ......... being present 3918 -pareimi-> being ......... being privy 4894 -suneido-> being ......... being put 2289 -thanatoo-> being ......... being raised 1326 -diegeiro-> being ......... being raised 1453 -egeiro-> being ......... being recommended 3860 -paradidomi-> being ......... being reconciled 2644 -katallasso-> being ......... being reproved 1651 -elegcho-> being ......... being reviled 3058 -loidoreo-> being ......... being sanctified 0037 -hagiazo-> being ......... being seen 3700 -optanomai-> being ......... being shut 2808 -kleio-> being ......... being taken 0642 -aporphanizo-> being ......... being tempted 3985 -peirazo-> being ......... being tetrarch 5075 -tetrarcheo-> being ......... being the first 3391 -mia-> being ......... being the firstfruits 0536 -aparche-> being ......... being the ninth 1766 -ennatos-> Being ......... Being then 1161 -de-> being ......... being understood 3539 -noieo-> being ......... being warned 5537 -chrematizo-> being ......... being wearied 2872 -kopiao-> being ......... being witnessed 3140 -martureo-> being ......... but being 1096 -ginomai-> being ......... but being 5225 -huparcho-> being ......... but being 5607 -on-> being ......... But he , being 5225 -huparcho-> being ......... For the children being not yet 3380 -mepo-> being ......... For they being ignorant 0050 -agnoeo-> being ......... For we being many 4183 -polus-> being ......... from being burdensome 0004 -abares-> being ......... from being burdensome 0004 -abares-> being ......... good unto us , being assembled 1096 -ginomai-> being ......... he had yet being uncircumcised 0203 -akrobustia-> being ......... him , being 5607 -on-> being ......... Him , being delivered 1560 -ekdotos-> being ......... him , being read 0314 -anaginosko-> being ......... is , being interpreted 3177 -methermeneuo-> being ......... is it that thou , being 5607 -on-> being ......... it , being convicted 1651 -elegcho-> being ......... notwithstanding , being warned 5537 -chrematizo-> being ......... of age , being 5607 -on-> being ......... so be that being clothed 1746 -enduo-> being ......... that being dead 0599 -apothnesko-> being ......... That being justified 1344 -dikaioo-> being ......... that thou , being 5607 -on-> being ......... that we , being dead 0581 -apogenomenos-> being ......... that ye , being rooted 4492 -rhizoo-> being ......... that ye being in time 4218 -pote-> being ......... thee , being 5607 -on-> being ......... thee , being mindful 3403 -mimnesko-> being ......... them , not being mixed 4786 -sugkerannumi-> being ......... there being 5225 -huparcho-> being ......... therein , he being 1096 -ginomai-> being ......... they , being sent 1599 -ekpempo-> being ......... things being absent 0548 -apeimi-> being ......... thou , being 5225 -huparcho-> being ......... time ; and being absent 0548 -apeimi-> being ......... unto us , that we being delivered 4506 -rhoumai-> being ......... unto you , being yet present 3306 -meno-> being ......... was , being overflowed 2626 -katakluzo-> being ......... was with me , being 5607 -on-> being ......... we , being many 4183 -polus-> being ......... which is , being interpreted 3177 -methermeneuo-> being ......... Who , being 5225 -huparcho-> being ......... Who being the brightness 0541 -apaugasma-> being ......... with me . And being turned 1994 -epistrepho-> being ......... woman , being 5607 -on-> being ......... ye , being 5607 -on-> being ......... you , but being absent 0548 -apeimi-> ~~~~~~ ~~~~~~ being 1564 ## golem {go'-lem}; from 1563; a wrapped (and unformed mass, i.e. as the embryo): -- substance yet {being} unperfect. [ql being 2476 ## chaluwshah {khal-oo-shaw'}; feminine passive participle of 2522; defeat: -- {being} overcome. [ql being 3182 ## yacheph {yaw-khafe'}; from an unused root meaning to take off the shoes; unsandalled: -- barefoot, {being} unshod. [ql being 3921 ## leked {leh'ked}; from 3920; something to capture with, i.e . a noose: -- {being} taken. [ql being 4142 ## muwcabbah {moo-sab-baw'}; or mucabbah {moo-sab- baw'}; feminine of 4141; a reversal, i.e. the backside (of a gem), fold (of a double-leaved door), transmutation (of a name): -- {being} changed, inclosed, be set, turning.[ql being 4672 ## matsa> {maw-tsaw'}; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i. e. find or acquire; figuratively, to occur, meet or be present: - - + be able, befall, {being}, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.[ql being 5750 ## anan {shal-an-awn'}; for 7600; tranquil: -- {being} at ease.[ql being 7961 ## shalev {shaw-lave'}; or shaleyv {shaw-lave'}; feminine sh@levah {shel-ay-vaw'}; from 7951; tranquil; (in a bad sense) careless; abstractly, security: -- ({being}) at ease, peaceable, (in) prosper(-ity), quiet(-ness), wealthy.[ql being 0004 # abares {ab-ar-ace'}; from 1 (as a negative particle) and 922; weightless, i.e. (figuratively) not burdensome: -- from {being} burdensome.[ql being 0581 # apogenomenos {ap-og-en-om'-en-os}; past participle of a compound of 575 and 1096; absent, i.e. deceased (figuratively, renounced): -- {being} dead.[ql being 2070 # esmen {es-men'}; first person plural indicative of 1510; we are: -- are, be, have our {being}, X have hope, + [the gospel] was [preached unto] us.[ql ~~~~~~ being 021 004 Lev /^{being /a chief man among his people , to profane himself. being 002 018 ISa /^{being /a child , girded with a linen ephod . being 017 001 Isa /^{being /a city , and it shall be a ruinous heap . being 014 008 Act /${being /a cripple from his mother's womb , who never had walked : being 013 016 Luk /${being /a daughter of Abraham , whom Satan hath bound , lo , these eighteen years , be loosed from this bond on the sabbath day ? being 019 038 Joh /${being /a disciple of Jesus , but secretly for fear of the Jews , besought Pilate that he might take away the body of Jesus : and Pilate gave him leave . He came therefore , and took the body of Jesus . being 002 003 Gal /${being /a Greek , was compelled to be circumcised : being 004 009 Joh /${being /a Jew , askest drink of me , which am a woman of Samaria ? for the Jews have no dealings with the Samaritans . being 002 014 Gal /${being /a Jew , livest after the manner of Gentiles , and not as do the Jews , why compellest thou the Gentiles to live as do the Jews ? being 001 019 Mat /${being /a just man, and not willing to make her a publick example , was minded to put her away privily . being 026 021 IICh /^{being /a leper ; for he was cut off from the house of the LORD : and Jotham his son was over the king's house , judging the people of the land . being 010 033 Joh /${being /a man , makest thyself God . being 048 002 Jer /^{being /a nation . Also thou shalt be cut down , O Madmen ; the sword shall pursue thee . being 083 004 Psa /^{being /a nation ; that the name of Israel may be no more in remembrance . being 031 036 Jer /^{being /a nation before me for ever . being 017 016 Jer /^{being /a pastor to follow thee: neither have I desired the woeful day ; thou knowest : that which came out of my lips was right before thee . being 048 042 Jer /^{being /a people , because he hath magnified himself against the LORD . being 002 030 Act /${being /a prophet , and knowing that God had sworn with an oath to him , that of the fruit of his loins , according to the flesh , he would raise up Christ to sit on his throne ; being 007 022 ICo /${being /a servant , is the Lord's freeman : likewise also he that is called , being free , is Christ's servant . being 007 021 ICo /${being /a servant ? care not for it : but if thou mayest be made free , use it rather . being 011 017 Rom /${being /a wild olive tree , wert graffed in among them , and with them partakest of the root and fatness of the olive tree ; being 001 016 Tit /${being /abominable , and disobedient , and unto every good work reprobate . being 005 031 Dan /^{being /about threescore and two years old . being 013 010 IICo /${being /absent , lest being present I should use sharpness , according to the power which the Lord hath given me to edification , and not to destruction . being 010 001 IICo /${being /absent am bold toward you : being 013 002 IICo /${being /absent now I write to them which heretofore have sinned , and to all other , that , if I come again , I will not spare : being 002 008 ITh /${being /affectionately desirous of you , we were willing to have imparted unto you , not the gospel of God only , but also our own souls , because ye were dear unto us . being 008 025 Luk /${being /afraid wondered , saying one to another , What manner of man is this ! for he commandeth even the winds and water , and they obey him . being 004 018 Eph /${being /alienated from the life of God through the ignorance that is in them , because of the blindness of their heart : being 002 012 Eph /${being /aliens from the commonwealth of Israel , and strangers from the covenants of promise , having no hope , and without God in the world : being 002 017 Jam /${being /alone . being 034 009 Jer /^{being /an Hebrew or an Hebrewess , go free ; that none should serve himself of them, to wit, of a Jew his brother . being 027 029 Jos /^{being /an hundred and ten years old . being 002 008 Jug /^{being /an hundred and ten years old . being 050 026 Gen /^{being /an hundred and ten years old : and they embalmed him, and he was put in a coffin in Egypt . being 065 020 Isa /^{being /an hundred years old shall be accursed . being 014 021 Luk /${being /angry said to his servant , Go out quickly into the streets and lanes of the city , and bring in hither the poor , and the maimed , and the halt , and the blind . being 078 009 Psa /^{being /armed , and carrying bows , turned back in the day of battle . being 005 012 IICh /^{being /arrayed in white linen , having cymbals and psalteries and harps , stood at the east end of the altar , and with them an hundred and twenty priests sounding with trumpets : being 017 028 Act /${being /as certain also of your own poets have said , For we are also his offspring . being 006 011 Neh /^{being /as I am, would go into the temple to save his life ? I will not go in . being 019 003 IISa /^{being /ashamed steal away when they flee in battle . being 001 004 Act /${being /assembled together with them, commanded them that they should not depart from Jerusalem , but wait for the promise of the Father , which , saith he, ye have heard of me . being 015 025 Act /${being /assembled with one accord , to send chosen men unto you with our beloved Barnabas and Paul , being 013 012 Act /${being /astonished at the doctrine of the Lord . being 023 042 Eze /^{being /at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness , which put bracelets upon their hands , and beautiful crowns upon their heads . being 003 021 Luk /${being /baptized , and praying , the heaven was opened , being 007 029 Luk /${being /baptized with the baptism of John . being 001 003 Est /^{being /before him: being 014 008 Mat /${being /before instructed of her mother , said , Give me here John Baptist's head in a charger . being 026 013 ISa /^{being /between them: being 009 023 Jos /^{being /bondmen , and hewers of wood and drawers of water for the house of my God . Being 001 023 IPe /${Being /born again , not of corruptible seed , but of incorruptible , by the word of God , which liveth and abideth for ever . being 107 010 Psa /^{being /bound in affliction and iron ; being 040 001 Jer /^{being /bound in chains among all that were carried away captive of Jerusalem and Judah , which were carried away captive unto Babylon . being 012 034 Exo /^{being /bound up in their clothes upon their shoulders . being 008 022 Dan /^{being /broken , whereas four stood up for it, four kingdoms shall stand up out of the nation , but not in his power . being 021 012 Luk /${being /brought before kings and rulers for my name's sake . being 047 008 Eze /^{being /brought forth into the sea , the waters shall be healed . being 015 003 Act /${being /brought on their way by the church , they passed through Phenice and Samaria , declaring the conversion of the Gentiles : and they caused great joy unto all the brethren . being 005 004 IICo /${being /burdened : not for that we would be unclothed , but clothed upon , that mortality might be swallowed up of life . being 011 009 IICo /${being /burdensome unto you , and so will I keep myself. being 007 002 Heb /${being /by interpretation King of righteousness , and after that also King of Salem , which is , King of peace ; being 002 033 Act /${being /by the right hand of God exalted , and having received of the Father the promise of the Holy Ghost , he hath shed forth this , which ye now see and hear . being 009 021 Dan /^{being /caused to fly swiftly , touched me about the time of the evening oblation . being 007 012 Heb /${being /changed , there is made of necessity a change also of the law . being 007 018 ICo /${being /circumcised ? let him not become uncircumcised . Is any called in uncircumcision ? let him not be circumcised . being 005 003 IICo /${being /clothed we shall not be found naked . being 009 011 Heb /${being /come an high priest of good things to come , by a greater and more perfect tabernacle , not made with hands , that is to say , not of this building ; being 003 011 Tit /${being /condemned of himself . Being 001 006 Php /${Being /confident of this very thing , that he which hath begun a good work in you will perform it until the day of Jesus Christ : being 008 009 Joh /${being /convicted by their own conscience , went out one by one , beginning at the eldest , even unto the last : and Jesus was left alone , and the woman standing in the midst . being 012 016 IICo /${being /crafty , I caught you with guile . being 002 013 Col /${being /dead in your sins and the uncircumcision of your flesh , hath he quickened together with him , having forgiven you all trespasses ; being 002 024 IPe /${being /dead to sins , should live unto righteousness : by whose stripes ye were healed . being 007 006 Rom /${being /dead wherein we were held ; that we should serve in newness of spirit , and not in the oldness of the letter . being 011 004 Heb /${being /dead yet speaketh . being 003 013 IITi /${being /deceived . being 002 014 ITi /${being /deceived was in the transgression . Being 004 013 ICo /${Being /defamed , we intreat : we are made as the filth of the world , and are the offscouring of all things unto this day . being 002 023 Act /${being /delivered by the determinate counsel and foreknowledge of God , ye have taken , and by wicked hands have crucified and slain : being 001 074 Luk /${being /delivered out of the hand of our enemies might serve him without fear , being 021 020 IICh /^{being /desired . Howbeit they buried him in the city of David , but not in the sepulchres of the kings . being 012 011 Jer /^{being /desolate it mourneth unto me; the whole land is made desolate , because no man layeth it to heart . being 003 026 Isa /^{being /desolate shall sit upon the ground . being 011 037 Heb /${being /destitute , afflicted , tormented ; being 002 008 IPe /${being /disobedient : whereunto also they were appointed . being 039 009 Exo /^{being /doubled . being 028 016 Exo /^{being /doubled ; a span shall be the length thereof, and a span shall be the breadth thereof. being 021 004 Gen /^{being /eight days old , as God had commanded him. being 008 013 IISa /^{being /eighteen thousand men. being 013 002 Joh /${being /ended , the devil having now put into the heart of Judas Iscariot , Simon's son, to betray him ; being 001 018 Eph /${being /enlightened ; that ye may know what is the hope of his calling , and what the riches of the glory of his inheritance in the saints , Being 009 011 IICo /${Being /enriched in every thing to all bountifulness , which causeth through us thanksgiving to God . being 005 003 IPe /${being /ensamples to the flock . being 007 011 Mat /${being /evil , know how to give good gifts unto your children , how much more shall your Father which is in heaven give good things to them that ask him ? being 011 013 Luk /${being /evil , know how to give good gifts unto your children : how much more shall your heavenly Father give the Holy Spirit to them that ask him ? being 012 034 Mat /${being /evil , speak good things ? for out of the abundance of the heart the mouth speaketh . being 026 011 Act /${being /exceedingly mad against them , I persecuted them even unto strange cities . being 027 018 Act /${being /exceedingly tossed with a tempest , the next day they lightened the ship ; being 003 008 Son /^{being /expert in war : every man hath his sword upon his thigh because of fear in the night . being 020 009 Act /${being /fallen into a deep sleep : and as Paul was long preaching , he sunk down with sleep , and fell down from the third loft , and was taken up dead . being 018 025 Act /${being /fervent in the spirit , he spake and taught diligently the things of the Lord , knowing only the baptism of John . being 034 030 Gen /^{being /few in number , they shall gather themselves together against me, and slay me ; and I shall be destroyed , I and my house . Being 001 029 Rom /${Being /filled with all unrighteousness , fornication , wickedness , covetousness , maliciousness ; full of envy , murder , debate , deceit , malignity ; whisperers , Being 001 011 Php /${Being /filled with the fruits of righteousness , which are by Jesus Christ , unto the glory and praise of God . Being 004 002 Luk /${Being /forty days tempted of the devil . And in those days he did eat nothing : and when they were ended , he afterward hungered . being 003 010 ITi /${being /found blameless . being 002 008 Php /${being /found in fashion as a man , he humbled himself , and became obedient unto death , even the death of the cross . being 007 022 ICo /${being /free , is Christ's servant . being 001 010 Col /${being /fruitful in every good work , and increasing in the knowledge of God ; being 078 038 Psa /^{being /full of compassion , forgave their iniquity , and destroyed them not: yea, many a time turned he his anger away , and did not stir up all his wrath . being 007 055 Act /${being /full of the Holy Ghost , looked up stedfastly into heaven , and saw the glory of God , and Jesus standing on the right hand of God , being 004 001 Luk /${being /full of the Holy Ghost returned from Jordan , and was led by the Spirit into the wilderness , being 004 021 Rom /${being /fully persuaded that , what he had promised , he was able also to perform . being 003 027 Dan /^{being /gathered together , saw these men , upon whose bodies the fire had no power , nor was an hair of their head singed , neither were their coats changed , nor the smell of fire had passed on them. being 021 016 IISa /^{being /girded with a new sword, thought to have slain David . being 065 006 Psa /^{being /girded with power : being 004 015 Luk /${being /glorified of all . being 003 001 Luk /${being /governor of Judaea , and Herod being tetrarch of Galilee , and his brother Philip tetrarch of Ituraea and of the region of Trachonitis , and Lysanias the tetrarch of Abilene , being 002 005 Luk /${being /great with child . being 016 018 Act /${being /grieved , turned and said to the spirit , I command thee in the name of Jesus Christ to come out of her . And he came out the same hour . being 003 005 Mar /${being /grieved for the hardness of their hearts , he saith unto the man , Stretch forth thine hand . And he stretched it out : and his hand was restored whole as the other . Being 004 002 Act /${Being /grieved that they taught the people , and preached through Jesus the resurrection from the dead . being 010 019 Ezr /^{being /guilty , they offered a ram of the flock for their trespass . being 008 014 Est /^{being /hastened and pressed on by the king's commandment . And the decree was given at Shushan the palace . being 003 015 Est /^{being /hastened by the king's commandment , and the decree was given in Shushan the palace . And the king and Haman sat down to drink ; but the city Shushan was perplexed . being 003 007 IPe /${being /heirs together of the grace of life ; that your prayers be not hindered . being 011 051 Joh /${being /high priest that year , he prophesied that Jesus should die for that nation ; being 040 013 Isa /^{being /his counsellor hath taught him? being 018 026 Joh /${being /his kinsman whose ear Peter cut off , saith , Did not I see thee in the garden with him ? being 010 003 Rom /${being /ignorant of God's righteousness , and going about to establish their own righteousness , have not submitted themselves unto the righteousness of God . being 022 044 Luk /${being /in an agony he prayed more earnestly : and his sweat was as it were great drops of blood falling down to the ground . being 001 041 IKi /^{being /in an uproar ? being 014 003 Mar /${being /in Bethany in the house of Simon the leper , as he sat at meat , there came a woman having an alabaster box of ointment of spikenard very precious ; and she brake the box , and poured it on his head . being 030 003 Num /^{being /in her father's house in her youth ; being 049 012 Psa /^{being /in honour abideth not: he is like the beasts that perish . being 003 005 IPe /${being /in subjection unto their own husbands : being 005 013 Joh /${being /in that place . being 022 024 Deu /^{being /in the city ; and the man , because he hath humbled his neighbour's wife : so thou shalt put away evil from among you. being 002 006 Php /${being /in the form of God , thought it not robbery to be equal with God : being 009 033 Mar /${being /in the house he asked them , What was it that ye disputed among yourselves by the way ? being 048 022 Eze /^{being /in the midst of that which is the prince's , between the border of Judah and the border of Benjamin , shall be for the prince . being 024 027 Gen /^{being /in the way , the LORD led me to the house of my master's brethren . being 002 011 Eph /${being /in time past Gentiles in the flesh , who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands ; being 016 023 Luk /${being /in torments , and seeth Abraham afar off , and Lazarus in his bosom . being 004 007 Job /^{being /innocent ? or where were the righteous cut off ? being 002 018 Rom /${being /instructed out of the law ; being 005 041 Mar /${being /interpreted , Damsel , I say unto thee , arise . being 001 038 Joh /${being /interpreted , Master , where dwellest thou ? being 015 034 Mar /${being /interpreted , My God , my God , why hast thou forsaken me ? being 001 041 Joh /${being /interpreted , the Christ . being 015 022 Mar /${being /interpreted , The place of a skull . being 004 036 Act /${being /interpreted , The son of consolation , a Levite , and of the country of Cyprus , being 001 023 Mat /${being /interpreted is , God with us . being 016 020 Act /${being /Jews , do exceedingly trouble our city , being 032 031 Deu /^{being /judges . being 005 001 Rom /${being /justified by faith , we have peace with God through our Lord Jesus Christ : being 003 007 Tit /${being /justified by his grace , we should be made heirs according to the hope of eternal life . Being 003 024 Rom /${Being /justified freely by his grace through the redemption that is in Christ Jesus : being 015 023 ISa /^{being /king . being 015 026 ISa /^{being /king over Israel . being 002 002 Col /${being /knit together in love , and unto all riches of the full assurance of understanding , to the acknowledgement of the mystery of God , and of the Father , and of Christ ; being 003 017 IIPe /${being /led away with the error of the wicked , fall from your own stedfastness . being 022 011 Act /${being /led by the hand of them that were with me , I came into Damascus . being 004 001 Heb /${being /left us of entering into his rest , any of you should seem to come short of it . being 004 023 Act /${being /let go , they went to their own company , and reported all that the chief priests and elders had said unto them . being 003 006 ITi /${being /lifted up with pride he fall into the condemnation of the devil . being 016 007 IKi /^{being /like the house of Jeroboam ; and because he killed him. being 005 003 IPe /${being /lords over God's heritage , but being ensamples to the flock . being 003 013 Gal /${being /made a curse for us : for it is written , Cursed is every one that hangeth on a tree : being 003 010 Php /${being /made conformable unto his death ; being 006 022 Rom /${being /made free from sin , and become servants to God , ye have your fruit unto holiness , and the end everlasting life . being 005 009 Heb /${being /made perfect , he became the author of eternal salvation unto all them that obey him ; Being 001 004 Heb /${Being /made so much better than the angels , as he hath by inheritance obtained a more excellent name than they . being 003 022 IPe /${being /made subject unto him . being 013 015 Exo /^{being /males ; but all the firstborn of my children I redeem . being 012 012 ICo /${being /many , are one body : so also is Christ . being 012 005 Rom /${being /many , are one body in Christ , and every one members one of another . being 010 017 ICo /${being /many are one bread , and one body : for we are all partakers of that one bread . being 017 008 Deu /^{being /matters of controversy within thy gates : then shalt thou arise , and get thee up into the place which the LORD thy God shall choose ; being 019 016 Gen /^{being /merciful unto him: and they brought him forth , and set him without the city . being 013 003 IICh /^{being /mighty men of valour . being 001 004 IITi /${being /mindful of thy tears , that I may be filled with joy ; being 069 004 Psa /^{being /mine enemies wrongfully , are mighty : then I restored that which I took not away . being 004 002 Heb /${being /mixed with faith in them that heard it. being 001 014 Gal /${being /more exceedingly zealous of the traditions of my fathers . being 008 017 IICo /${being /more forward , of his own accord he went unto you . being 001 007 IPe /${being /much more precious than of gold that perisheth , though it be tried with fire , might be found unto praise and honour and glory at the appearing of Jesus Christ : being 019 040 Act /${being /no cause whereby we may give an account of this concourse . being 001 025 Jam /${being /not a forgetful hearer , but a doer of the work , this man shall be blessed in his deed . being 007 030 Luk /${being /not baptized of him . being 004 019 Rom /${being /not weak in faith , he considered not his own body now dead , when he was about an hundred years old , neither yet the deadness of Sara's womb : being 022 014 Exo /^{being /not with it , he shall surely make it good . being 005 009 Rom /${being /now justified by his blood , we shall be saved from wrath through him . being 002 002 Php /${being /of one accord , of one mind . being 021 010 Jos /^{being /of the families of the Kohathites , who were of the children of Levi , had: for theirs was the first lot . being 022 003 Luk /${being /of the number of the twelve . being 029 001 Pro /^{being /often reproved hardeneth his neck , shall suddenly be destroyed , and that without remedy . being 018 012 Gen /^{being /old also ? being 042 017 Job /^{being /old and full of days . being 035 029 Gen /^{being /old and full of days : and his sons Esau and Jacob buried him. being 003 012 IIPe /${being /on fire shall be dissolved , and the elements shall melt with fervent heat ? being 022 024 Num /^{being /on this side, and a wall on that side. being 006 071 Joh /${being /one of the twelve . being 007 050 Joh /${being /one of them , being 006 010 Dan /^{being /open in his chamber toward Jerusalem , he kneeled upon his knees three times a day , and prayed , and gave thanks before his God , as he did aforetime . being 009 019 ICh /^{being /over the host of the LORD , were keepers of the entry . being 032 018 Exo /^{being /overcome : but the noise of them that sing do I hear . being 003 006 IIPe /${being /overflowed with water , perished : being 004 019 Eph /${being /past feeling have given themselves over unto lasciviousness , to work all uncleanness with greediness . being 003 010 Son /^{being /paved with love , for the daughters of Jerusalem . being 004 012 ICo /${being /persecuted , we suffer it : being 017 010 Eze /^{being /planted , shall it prosper ? shall it not utterly wither , when the east wind toucheth it? it shall wither in the furrows where it grew . being 001 011 Eph /${being /predestinated according to the purpose of him who worketh all things after the counsel of his own will : being 013 010 IICo /${being /present I should use sharpness , according to the power which the Lord hath given me to edification , and not to destruction . being 002 027 IKi /^{being /priest unto the LORD ; that he might fulfil the word of the LORD , which he spake concerning the house of Eli in Shiloh . being 005 002 Act /${being /privy to it, and brought a certain part , and laid it at the apostles feet . being 015 032 Act /${being /prophets also themselves , exhorted the brethren with many words , and confirmed them. being 003 018 IPe /${being /put to death in the flesh , but quickened by the Spirit : being 015 016 IICh /^{being /queen , because she had made an idol in a grove : and Asa cut down her idol , and stamped it, and burnt it at the brook Kidron . being 015 013 IKi /^{being /queen , because she had made an idol in a grove ; and Asa destroyed her idol , and burnt it by the brook Kidron . being 001 024 Mat /${being /raised from sleep did as the angel of the Lord had bidden him , and took unto him his wife : being 006 009 Rom /${being /raised from the dead dieth no more ; death hath no more dominion over him . being 015 021 Act /${being /read in the synagogues every sabbath day . being 015 040 Act /${being /recommended by the brethren unto the grace of God . being 005 010 Rom /${being /reconciled , we shall be saved by his life . being 003 019 Luk /${being /reproved by him for Herodias his brother Philip's wife , and for all the evils which Herod had done , being 004 012 ICo /${being /reviled , we bless ; being persecuted , we suffer it : being 016 037 Act /${being /Romans , and have cast us into prison ; and now do they thrust us out privily ? nay verily ; but let them come themselves and fetch us out . being 016 021 Act /${being /Romans . being 003 017 Eph /${being /rooted and grounded in love , being 015 016 Rom /${being /sanctified by the Holy Ghost . being 001 003 Act /${being /seen of them forty days , and speaking of the things pertaining to the kingdom of God : being 013 004 Act /${being /sent forth by the Holy Ghost , departed unto Seleucia ; and from thence they sailed to Cyprus . being 006 011 Ezr /^{being /set up , let him be hanged thereon ; and let his house be made a dunghill for this . being 020 015 IKi /^{being /seven thousand . being 037 002 Gen /^{being /seventeen years old , was feeding the flock with his brethren ; and the lad was with the sons of Bilhah , and with the sons of Zilpah , his father's wives : and Joseph brought unto his father their evil report . being 010 006 IIKi /^{being /seventy persons , were with the great men of the city , which brought them up . being 020 026 Joh /${being /shut , and stood in the midst , and said , Peace be unto you . being 013 014 IISa /^{being /stronger than she, forced her, and lay with her. being 001 009 Phm /${being /such an one as Paul the aged , and now also a prisoner of Jesus Christ . being 003 026 Pro /^{being /taken . being 024 006 ICh /^{being /taken for Eleazar , and one taken for Ithamar . being 024 008 Lev /^{being /taken from the children of Israel by an everlasting covenant . being 002 017 ITh /${being /taken from you for a short time in presence , not in heart , endeavoured the more abundantly to see your face with great desire . being 002 018 Heb /${being /tempted , he is able to succour them that are tempted . being 003 001 Luk /${being /tetrarch of Galilee , and his brother Philip tetrarch of Ituraea and of the region of Trachonitis , and Lysanias the tetrarch of Abilene , being 001 003 Heb /${being /the brightness of his glory , and the express image of his person , and upholding all things by the word of his power , when he had by himself purged our sins , sat down on the right hand of the Majesty on high ; being 002 020 Eph /${being /the chief corner stone; being 020 036 Luk /${being /the children of the resurrection . being 020 019 Joh /${being /the first day of the week , when the doors were shut where the disciples were assembled for fear of the Jews , came Jesus and stood in the midst , and saith unto them , Peace be unto you . being 014 004 Rev /${being /the firstfruits unto God and to the Lamb . being 011 049 Joh /${being /the high priest that same year , said unto them , Ye know nothing at all , being 003 002 Luk /${being /the high priests , the word of God came unto John the son of Zacharias in the wilderness . being 013 004 IISa /^{being /the king's son , lean from day to day ? wilt thou not tell me? And Amnon said unto him, I love Tamar , my brother Absalom's sister . being 003 013 Deu /^{being /the kingdom of Og , gave I unto the half tribe of Manasseh ; all the region of Argob , with all Bashan , which was called the land of giants . being 003 001 Act /${being /the ninth hour. being 031 032 Num /^{being /the rest of the prey which the men of war had caught , was six hundred thousand and seventy thousand and five thousand sheep , being 003 023 Luk /${being /the son of Joseph , which was the son of Heli , being 008 016 IIKi /^{being /then king of Judah , Jehoram the son of Jehoshaphat king of Judah began to reign . Being 006 018 Rom /${Being /then made free from sin , ye became the servants of righteousness . being 009 005 Jug /^{being /threescore and ten persons , upon one stone : notwithstanding yet Jotham the youngest son of Jerubbaal was left ; for he hid himself. being 012 011 IIKi /^{being /told , into the hands of them that did the work , that had the oversight of the house of the LORD : and they laid it out to the carpenters and builders , that wrought upon the house of the LORD , being 001 012 Rev /${being /turned , I saw seven golden candlesticks ; being 001 044 Num /^{being /twelve men : each one was for the house of his fathers . being 004 011 Rom /${being /uncircumcised : that he might be the father of all them that believe , though they be not circumcised ; that righteousness might be imputed unto them also : being 001 020 Rom /${being /understood by the things that are made , even his eternal power and Godhead ; so that they are without excuse : being 139 016 Psa /^{being /unperfect ; and in thy book all my members were written , which in continuance were fashioned , when as yet there was none of them. being 002 025 Jer /^{being /unshod , and thy throat from thirst : but thou saidst , There is no hope : no; for I have loved strangers , and after them will I go . being 008 001 Mar /${being /very great , and having nothing to eat , Jesus called his disciples unto him, and saith unto them , being 002 022 Mat /${being /warned of God in a dream , he turned aside into the parts of Galilee : being 002 012 Mat /${being /warned of God in a dream that they should not return to Herod , they departed into their own country another way . being 011 007 Heb /${being /warned of God of things not seen as yet , moved with fear , prepared an ark to the saving of his house ; by the which he condemned the world , and became heir of the righteousness which is by faith . being 008 007 ICo /${being /weak is defiled . being 004 006 Joh /${being /wearied with his journey , sat thus on the well : and it was about the sixth hour . being 021 023 Job /^{being /wholly at ease and quiet . being 012 002 Rev /${being /with child cried , travailing in birth , and pained to be delivered . being 027 002 Act /${being /with us . being 003 021 Rom /${being /witnessed by the law and the prophets ; being 011 017 IKi /^{being /yet a little child . being 030 016 Num /^{being /yet in her youth in her father's house . being 014 025 Joh /${being /yet present with you . being 004 012 Rom /${being /yet uncircumcised . being 013 003 Heb /${being /yourselves also in the body . ~~~~~~ ~~~~~~ being Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord {being} old also? being And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD {being} merciful unto him: and they brought him forth, and set him without the city. being And Abraham circumcised his son Isaac {being} eight days old, as God had commanded him. being And he said, Blessed [be] the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I [{being}] in the way, the LORD led me to the house of my master's brethren. being And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [{being}] few in number, they shall gather themselves together against me, and s lay me; and I shall be destroyed, I and my house. being And Isaac gave up the ghost, and died, and was gathered unto his people, [{being}] old and full of days: and his sons Esau and Jacob buried him. being These [are] the generations of Jacob. Joseph, [{being}] seventeen years old, was feeding the flock with his brethren; and the lad [was] with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. being So Joseph died, [{being}] an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt. being And the people took their dough before it was leavened, their kneadingtroughs {being} bound up in their clothes upon their shoulders. being And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, {b eing} males; but all the firstborn of my children I redeem. being And if a man borrow [ought] of his neighbour, and it be hurt, or die, the owner thereof [{being}] not with it, he shall surely make [it] good. being Foursquare it shall be [{being}] doubled; a span [shall be] the length thereof, and a span [shall be] the breadth thereof. being And he said, [It is] not the voice of [them that] shout for mastery, neither [is it] the voice of [them that] cry for {being} overcome: [but] the noise of [them that] sing do I hear. being It was foursquare; they made the breastplate double: a span [was] the length thereof, and a span the breadth thereof, [{being}] doubled. being But] he shall not defile himself, [{being}] a chief man among his people, to profane himself. being Every sabbath he shall set it in order before the LORD continually, [{being} taken] from the children of Israel by an everlasting covenant. being These [are] those that were numbered, which Moses and Aaron numbered, and the princes of Israel, [{being}] twelve men: each one was for the house of his fathers. being But the angel of the LORD stood in a path of the vineyards, a wall [{being}] on this side, and a wall on that side. being If a woman also vow a vow unto the LORD, and bind [herself] by a bond, [{being}] in her father's house in her youth; being These [are] the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, [{being} yet] in her youth in her father's house. being And the booty, [{being}] the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep, being And Nebo, and Baalmeon, (their names {being} changed,) and Shibmah: and gave other names unto the cities which they builded. being And the rest of Gilead, and all Bashan, [{being}] the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants. being If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, [{being}] matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose; being Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, [{being}] in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you. being For their rock [is] not as our Rock, even our enemies themselves [{being}] judges. being Now therefore ye [are] cursed, and there shall none of you be freed from {being} bondmen, and hewers of wood and drawers of water for the house of my God. being Which the children of Aaron, [{being}] of the families of the Kohathites, [who were] of the children of Levi, had: for theirs was the first lot. being And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, [{being}] an hundred and ten years old. being And Joshua, the son of Nun, the servant of the LORD, died, [{being}] an hundred and ten years old. being And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, [{being}] threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself. being <1SA2 -18> But Samuel ministered before the LORD, [{being}] a child, girded with a linen ephod. being <1SA15 -23> For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [{being}] king. being <1SA15 -26> And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from {being} king over Israel. being <1SA26 -13> Then David went over to the other side, and stood on the top of an hill afar off; a great space [{being}] between them: being <2SA8 -13> And David gat [him] a name when he returned from smiting of the Syrians in the valley of salt, [{being}] eighteen thousand [men]. being <2SA13 -4> And he said unto him, Why [art] thou, [{being}] the king's son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister. being <2SA13 -14> Howbeit he would not hearken unto her voice: but, {being} stronger than she, forced her, and lay with her. being <2SA19 -3> And the people gat them by stealth that day into the city, as people {being} ashamed steal away when they flee in battle. being <2SA21 -16> And Ishbibenob, which [was] of the sons of the giant, the weight of whose spear [weighed] three hundred [shekels] of brass in weight, he {being} girded with a new [sword], thought to have slain David. being <1KI1 -41> And Adonijah and all the guests that [were] with him heard [it] as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore [is this] noise of the city {being} in an uproar? being <1KI2 -27> So Solomon thrust out Abiathar from {being} priest unto the LORD; that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh. being <1KI11 -17> That Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt; Hadad [{being}] yet a little child. being <1KI15 -13> And also Maachah his mother, even her he removed from [{being}] queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt [it] by the brook Kidron. being <1KI16 -7> And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in {being} like the house of Jeroboam; and because he killed him. being <1KI20 -15> Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, [even] all the children of Israel, [{being}] seven thousand. being <2KI8 -16> And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat [{being}] then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign. being <2KI10 -6> Then he wrote a letter the second time to them, saying, If ye [be] mine, and [if] ye will hearken unto my voice, take ye the heads of the men your master's sons, and come to me to Jezreel by to morrow this time. Now the king's sons, [{bei ng}] seventy persons, [were] with the great men of the city, which brought them up. being <2KI12 -11> And they gave the money, {being} told, into the hands of them that did the work, that had the oversight of the house of the LORD: and they laid it out to the carpenters and builders, that wrought upon the house of the LORD, being <1CH9 -19> And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, [were] over the work of the service, keepers of the gates of the tabernacle: and their fathers, [{being}] ove r the host of the LORD, [were] keepers of the entry. being <1CH24 -6> And Shemaiah the son of Nethaneel the scribe, [one] of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and [before] the chief of the fathers of the priests and Levites: on e principal household {being} taken for Eleazar, and [one] taken for Ithamar. being <2CH5 -12> Also the Levites [which were] the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, [{being}] arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:) being <2CH13 -3> And Abijah set the battle in array with an army of valiant men of war, [even] four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, [{being}] mighty men of valour. being <2CH15 -16> And also [concerning] Maachah the mother of Asa the king, he removed her from [{being}] queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped [it], and burnt [it] at the brook Kidron. being <2CH21 -20> Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without {being} desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings. being <2CH26 -21> And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, [{being}] a leper; for he was cut off from the house of the LORD: and Jotham his son [was] over the king's house, judging the people of the land. being Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and {being} set up, let him be hanged thereon; and let his house be made a dunghill for this. being And they gave their hands that they would put away their wives; and [{being}] guilty, [they offered] a ram of the flock for their trespass. being And I said, Should such a man as I flee? and who [is there], that, [{being}] as I [am], would go into the temple to save his life? I will not go in. being In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, [{being}] before him: being And they gave [them] drink in vessels of gold, (the vessels {being} diverse one from another,) and royal wine in abundance, according to the state of the king. being The posts went out, {being} hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed. being So] the posts that rode upon mules [and] camels went out, {being} hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace. being Remember, I pray thee, who [ever] perished, {being} innocent? or where were the righteous cut off? being One dieth in his full strength, {being} wholly at ease and quiet. being So Job died, [{being}] old and full of days. being Nevertheless man [{being}] in honour abideth not: he is like the beasts [that] perish. being Which by his strength setteth fast the mountains; [{being}] girded with power: being They that hate me without a cause are more than the hairs of mine head: they that would destroy me, [{being}] mine enemies wrongfully, are mighty: then I restored [that] which I took not away. being The children of Ephraim, [{being}] armed, [and] carrying bows, turned back in the day of battle. being But he, [{being}] full of compassion, forgave [their] iniquity, and destroyed [them] not: yea, many a time turned he his anger away, and did not stir up all his wrath. being They have said, Come, and let us cut them off from [{being}] a nation; that the name of Israel may be no more in remembrance. being I will sing unto the LORD as long as I live: I will sing praise to my God while I have my {being}. being Such as sit in darkness and in the shadow of death, [{being}] bound in affliction and iron; being Thine eyes did see my substance, yet {being} unperfect; and in thy book all [my members] were written, [which] in continuance were fashioned, when [as yet there was] none of them. being While I live will I praise the LORD: I will sing praises unto my God while I have any {being}. being For the LORD shall be thy confidence, and shall keep thy foot from {being} taken. being He, that {being} often reproved hardeneth [his] neck, shall suddenly be destroyed, and that without remedy. being They all hold swords, [{being}] expert in war: every man [hath] his sword upon his thigh because of fear in the night. being He made the pillars thereof [of] silver, the bottom thereof [of] gold, the covering of it [of] purple, the midst thereof {being} paved [with] love, for the daughters of Jerusalem. being And her gates shall lament and mourn; and she [{being}] desolate shall sit upon the ground. being The burden of Damascus. Behold, Damascus is taken away from [{being}] a city, and it shall be a ruinous heap. being Who hath directed the Spirit of the LORD, or [{being}] his counsellor hath taught him? being There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner [{being}] an hundred years old shall be accursed. being Withhold thy foot from {being} unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go. being They have made it desolate, [and {being}] desolate it mourneth unto me; the whole land is made desolate, because no man layeth [it] to heart. being As for me, I have not hastened from [{being}] a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was [right] before thee. being If those ordinances depart from before me, saith the LORD, [then] the seed of Israel also shall cease from {being} a nation before me for ever. being That every man should let his manservant, and every man his maidservant, [{being}] an Hebrew or an Hebrewess, go free; that none should serve himself of them, [to wit], of a Jew his brother. being The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him {being} bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon. being There shall be] no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from [{being}] a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee. being And Moab shall be destroyed from [{being}] a people, because he hath magnified [himself] against the LORD. being Yea, behold, [{being}] planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew. being And a voice of a multitude {being} at ease [was] with her: and with the men of the common sort [were] brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads. being Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: [which {being}] brought forth into the sea, the waters shall be healed. being Moreover from the possession of the Levites, and from the possession of the city, [{being}] in the midst [of that] which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince. being And the princes, governors, and captains, and the king's counsellors, {being} gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. being And Darius the Median took the kingdom, [{being}] about threescore and two years old. being Now when Daniel knew that the writing was signed, he went into his house; and his windows {being} open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did afo retime. being Now that {being} broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. being Yea, whiles I [was] speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, {being} caused to fly swiftly, touched me about the time of the evening oblation. being Then Joseph her husband, {being} a just [man], and not willing to make her a public example, was minded to put her away privily. being Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which {being} interpreted is, God with us. being Then Joseph {being} raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: being And {being} warned of God in a dream that they should not return to Herod, they departed into their own country another way. being But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, {being} warned of God in a dream, he turned aside into the parts of Galilee: being If ye then, {being} evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? being O generation of vipers, how can ye, {being} evil, speak good things? for out of the abundance of the heart the mouth speaketh. being And she, {being} before instructed of her mother, said, Give me here John Baptist's head in a charger. being And when he had looked round about on them with anger, {being} grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it] out: and his hand was restored whole as the other. being And he took the damsel by the hand, and said unto her, Talitha cumi; which is, {being} interpreted, Damsel, I say unto thee, arise. being In those days the multitude {being} very great, and having nothing to eat, Jesus called his disciples unto him], and saith unto them, being And he came to Capernaum: and {being} in the house he asked them, What was it that ye disputed among yourselves by the way? being And {being} in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it] on his head. being And they bring him unto the place Golgotha, which is, {being} interpreted, The place of a skull. being And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, {being} interpreted, My God, my God, why hast thou forsaken me? being That he would grant unto us, that we {being} delivered out of the hand of our enemies might serve him without fear, being To be taxed with Mary his espoused wife, {being} great with child. being Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate {being} governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrar ch of Abilene, being Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod {being} tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrar ch of Abilene, being Annas and Caiaphas {being} the high priests, the word of God came unto John the son of Zacharias in the wilderness. being But Herod the tetrarch, {being} reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done, being Now when all the people were baptized, it came to pass, that Jesus also {being} baptized, and praying, the heaven was opened, being And Jesus himself began to be about thirty years of age, {being} as was supposed) the son of Joseph, which was the son] of Heli, being And Jesus {being} full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, being {Being} forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. being And he taught in their synagogues, {being} glorified of all. being And all the people that heard him], and the publicans, justified God, {being} baptized with the baptism of John. being But the Pharisees and lawyers rejected the counsel of God against themselves, {being} not baptized of him. being And he said unto them, Where is your faith? And they {being} afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. being If ye then, {being} evil, know how to give good gifts unto your children: how much more shall your] heavenly Father give the Holy Spirit to them that ask him? being And ought not this woman, {being} a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? being So that servant came, and showed his lord these things. Then the master of the house {being} angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, an d the blind. being And in hell he lift up his eyes, {being} in torments, and seeth Abraham afar off, and Lazarus in his bosom. being Neither can they die any more: for they are equal unto the angels; and are the children of God, {being} the children of the resurrection. being But before all these, they shall lay their hands on you, and persecute you], delivering you] up to the synagogues, and into prisons, {being} brought before kings and rulers for my name's sake. being Then entered Satan into Judas surnamed Iscariot, {being} of the number of the twelve. being And {being} in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. being Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, which is to say, {being} interpreted, Master,) where dwellest thou? being He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, {being} interpreted, the Christ. being Now Jacob's well was there. Jesus therefore, {being} wearied with his] journey, sat thus on the well: and] it was about the sixth hour. being Then saith the woman of Samaria unto him, How is it that thou, {being} a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. being And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude {being} in that] place. being He spake of Judas Iscariot the son] of Simon: for he it was that should betray him, {being} one of the twelve. being Nicodemus saith unto them, he that came to Jesus by night, {being} one of them,) being And they which heard it], {being} convicted by their own] conscience, went out one by one, beginning at the eldest, even] unto the last: and Jesus was left alone, and the woman standing in the midst. being The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, {being} a man, makest thyself God. being And one of them, named] Caiaphas, {being} the high priest that same year, said unto them, Ye know nothing at all, being And this spake he not of himself: but {being} high priest that year, he prophesied that Jesus should die for that nation; being And supper {being} ended, the devil having now put into the heart of Judas Iscariot, Simon's son], to betray him; being These things have I spoken unto you, {being} yet] present with you. being One of the servants of the high priest, {being} his] kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? being And after this Joseph of Arimathaea, {being} a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him] leave. He came therefore, and took the body of Jesus. being Then the same day at evening, {being} the first day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be] unto you. being And after eight days again his disciples were within, and Thomas with them: then] came Jesus, the doors {being} shut, and stood in the midst, and said, Peace be] unto you. being To whom also he showed himself alive after his passion by many infallible proofs, {being} seen of them forty days, and speaking of the things pertaining to the kingdom of God: being And, {being} assembled together with them], commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he], ye have heard of me. being Him, {being} delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: being Therefore {being} a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; being Therefore {being} by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. being Now Peter and John went up together into the temple at the hour of prayer, {being}] the ninth hour]. being {Being} grieved that they taught the people, and preached through Jesus the resurrection from the dead. being And {being} let go, they went to their own company, and reported all that the chief priests and elders had said unto them. being And Joses, who by the apostles was surnamed Barnabas, which is, {being} interpreted, The son of consolation, ) a Levite, and] of the country of Cyprus, being And kept back part] of the price, his wife also {being} privy to it], and brought a certain part, and laid it], at the apostles' feet. being But he, {being} full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, being So they, {being} sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus. being Then the deputy, when he saw what was done, believed, {being} astonished at the doctrine of the Lord. being And there sat a certain man at Lystra, impotent in his feet, {being} a cripple from his mother's womb, who never had walked: being And {being} brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. being For Moses of old time hath in every city them that preach him, {being} read in the synagogues every sabbath day. being It seemed good unto us, {being} assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, being And Judas and Silas, {being} prophets also themselves, exhorted the brethren with many words, and confirmed them]. being And Paul chose Silas, and departed, {being} recommended by the brethren unto the grace of God. being And this did she many days. But Paul, {being} grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. being And brought them to the magistrates, saying, These men, {being} Jews, do exceedingly trouble our city, being And teach customs, which are not lawful for us to receive, neither to observe, {being} Romans. being But Paul said unto them, They have beaten us openly uncondemned, {being} Romans, and have cast us] into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out. being For in him we live, and move, and have our {being}; as certain also of your own poets have said, For we are also his offspring. being This man was instructed in the way of the Lord; and {being} fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. being For we are in danger to be called in question for this day's uproar, there {being} no cause whereby we may give an account of this concourse. being And there sat in a window a certain young man named Eutychus, {being} fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. being And when I could not see for the glory of that light, {being} led by the hand of them that were with me, I came into Damascus. being And I punished them oft in every synagogue, and compelled them] to blaspheme; and {being} exceedingly mad against them, I persecuted them] even unto strange cities. being And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one] Aristarchus, a Macedonian of Thessalonica, {being} with us. being And we {being} exceedingly tossed with a tempest, the next day] they lightened the ship; being For the invisible things of him from the creation of the world are clearly seen, {being} understood by the things that are made, even] his eternal power and Godhead; so that they are without excuse: being {Being} filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, being And knowest his] will, and approvest the things that are more excellent, {being} instructed out of the law; being But now the righteousness of God without the law is manifested, {being} witnessed by the law and the prophets; being {Being} justified freely by his grace through the redemption that is in Christ Jesus: being And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet] {being} uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: being And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had] {being} yet] uncircumcised. being And {being} not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: being And {being} fully persuaded that, what he had promised, he was able also to perform. being Therefore {being} justified by faith, we have peace with God through our Lord Jesus Christ: being Much more then, {being} now justified by his blood, we shall be saved from wrath through him. being For if, when we were enemies, we were reconciled to God by the death of his Son, much more, {being} reconciled, we shall be saved by his life. being Knowing that Christ {being} raised from the dead dieth no more; death hath no more dominion over him. being {Being} then made free from sin, ye became the servants of righteousness. being But now {being} made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. being But now we are delivered from the law, that {being} dead wherein we were held; that we should serve in newness of spirit, and not in] the oldness of the letter. being For the children] {being} not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) being For they {being} ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. being And if some of the branches be broken off, and thou, {being} a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; being So we, {being}] many, are one body in Christ, and every one members one of another. being That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, {being} sanctified by the Holy Ghost. being <1CO4 -12> And labour, working with our own hands: being reviled, we bless; {being} persecuted, we suffer it: being <1CO4 -12> And labour, working with our own hands: {being} reviled, we bless; being persecuted, we suffer it: being <1CO4 -13> {Being} defamed, we entreat: we are made as the filth of the world, and are] the offscouring of all things unto this day. being <1CO7 -18> Is any man called {being} circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. being <1CO7 -21> Art thou called {being}] a servant? care not for it: but if thou mayest be made free, use it] rather. being <1CO7 -22> For he that is called in the Lord, {being}] a servant, is the Lord's freeman: likewise also he that is called, being] free, is Christ's servant. being <1CO7 -22> For he that is called in the Lord, being] a servant, is the Lord's freeman: likewise also he that is called, {being}] free, is Christ's servant. being <1CO8 -7> Howbeit there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat it] as a thing offered unto an idol; and their conscience {being} weak is defiled. being <1CO9 -21> To them that are without law, as without law, {being} not without law to God, but under the law to Christ,) that I might gain them that are without law. being <1CO10 -17> For we {being}] many are one bread, and] one body: for we are all partakers of that one bread. being <1CO12 -12> For as the body is one, and hath many members, and all the members of that one body, {being} many, are one body: so also is] Christ. being <2CO5 -3> If so be that {being} clothed we shall not be found naked. being <2CO5 -4> For we that are in this] tabernacle do groan, {being} burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. being <2CO8 -17> For indeed he accepted the exhortation; but {being} more forward, of his own accord he went unto you. being <2CO9 -11> {Being} enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. being <2CO10 -1> Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am] base among you, but {being} absent am bold toward you: being <2CO11 -9> And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things] I have kept myself from {being} burdensome unto you, and so] wil l I keep myself]. being <2CO12 -16> But be it so, I did not burden you: nevertheless, {being} crafty, I caught you with guile. being <2CO13 -2> I told you before, and foretell you, as if I were present, the second time; and {being} absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare: being <2CO13 -10> Therefore I write these things {being} absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. being <2CO13 -10> Therefore I write these things being absent, lest {being} present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. being And profited in the Jews' religion above many my equals in mine own nation, {being} more exceedingly zealous of the traditions of my fathers. being But neither Titus, who was with me, {being} a Greek, was compelled to be circumcised: being But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them] all, If thou, {being} a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? being Christ hath redeemed us from the curse of the law, {being} made a curse for us: for it is written, Cursed is] every one that hangeth on a tree: being In whom also we have obtained an inheritance, {being} predestinated according to the purpose of him who worketh all things after the counsel of his own will: being The eyes of your understanding {being} enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, being Wherefore remember, that ye {being}] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; being That at that time ye were without Christ, {being} aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: being And are built upon the foundation of the apostles and prophets, Jesus Christ himself {being} the chief corner stone]; being That Christ may dwell in your hearts by faith; that ye, {being} rooted and grounded in love, being Having the understanding darkened, {being} alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: being Who {being} past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. being {Being} confident of this very thing, that he which hath begun a good work in you will perform it] until the day of Jesus Christ: being {Being} filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. being Fulfil ye my joy, that ye be likeminded, having the same love, {being}] of one accord, of one mind. being Who, {being} in the form of God, thought it not robbery to be equal with God: being And {being} found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. being That I may know him, and the power of his resurrection, and the fellowship of his sufferings, {being} made conformable unto his death; being That ye might walk worthy of the Lord unto all pleasing, {being} fruitful in every good work, and increasing in the knowledge of God; being That their hearts might be comforted, {being} knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ; being And you, {being} dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; being <1TH2 -8> So {being} affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. being <1TH2 -17> But we, brethren, {being} taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. being <1TI2 -14> And Adam was not deceived, but the woman {being} deceived was in the transgression. being <1TI3 -6> Not a novice, lest {being} lifted up with pride he fall into the condemnation of the devil. being <1TI3 -10> And let these also first be proved; then let them use the office of a deacon, {being} found] blameless. being <2TI1 -4> Greatly desiring to see thee, {being} mindful of thy tears, that I may be filled with joy; being <2TI3 -13> But evil men and seducers shall wax worse and worse, deceiving, and {being} deceived. being They profess that they know God; but in works they deny him], {being} abominable, and disobedient, and unto every good work reprobate. being That {being} justified by his grace, we should be made heirs according to the hope of eternal life. being Knowing that he that is such is subverted, and sinneth, {being} condemned of himself. being Yet for love's sake I rather beseech thee], {being} such an one as Paul the aged, and now also a prisoner of Jesus Christ. being Who {being} the brightness of his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; being {Being} made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. being For in that he himself hath suffered {being} tempted, he is able to succour them that are tempted. being Let us therefore fear, lest, a promise {being} left us] of entering into his rest, any of you should seem to come short of it. being For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not {being} mixed with faith in them that heard it]. being And {being} made perfect, he became the author of eternal salvation unto all them that obey him; being To whom also Abraham gave a tenth part of all; first {being} by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; being For the priesthood {being} changed, there is made of necessity a change also of the law. being But Christ {being} come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; being By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he {being} dead yet speaketh. being By faith Noah, {being} warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. being They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; {being} destitute, afflicted, tormented; being Remember them that are in bonds, as bound with them; and] them which suffer adversity, as {being} yourselves also in the body. being But whoso looketh into the perfect law of liberty, and continueth therein], he {being} not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. being Even so faith, if it hath not works, is dead, {being} alone. being <1PE1 -7> That the trial of your faith, {being} much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: being <1PE1 -23> {Being} born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. being <1PE2 -8> And a stone of stumbling, and a rock of offence, even to them] which stumble at the word, {being} disobedient: whereunto also they were appointed. being <1PE2 -24> Who his own self bare our sins in his own body on the tree, that we, {being} dead to sins, should live unto righteousness: by whose stripes ye were healed. being <1PE3 -5> For after this manner in the old time the holy women also, who trusted in God, adorned themselves, {being} in subjection unto their own husbands: being <1PE3 -7> Likewise, ye husbands, dwell with them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as {being} heirs together of the grace of life; that your prayers be not hindered. being <1PE3 -18> For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, {being} put to death in the flesh, but quickened by the Spirit: being <1PE3 -22> Who is gone into heaven, and is on the right hand of God; angels and authorities and powers {being} made subject unto him. being <1PE5 -3> Neither as being lords over God's] heritage, but {being} ensamples to the flock. being <1PE5 -3> Neither as {being} lords over God's] heritage, but being ensamples to the flock. being <2PE3 -6> Whereby the world that then was, {being} overflowed with water, perished: being <2PE3 -12> Looking for and hasting unto the coming of the day of God, wherein the heavens {being} on fire shall be dissolved, and the elements shall melt with fervent heat? being <2PE3 -17> Ye therefore, beloved, seeing ye know these things] before, beware lest ye also, {being} led away with the error of the wicked, fall from your own stedfastness. being And I turned to see the voice that spake with me. And {being} turned, I saw seven golden candlesticks; being And she {being} with child cried, travailing in birth, and pained to be delivered. being These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, {being}] the firstfruits unto God and to the Lamb. ~~~~~~