beside , Concordance Study beside , 1CH , 3:9 , 1CH , 17:20 beside , 1KI , 3:20 , 1KI , 4:23 , 1KI , 5:16 , 1KI , 9:26 , 1KI , 10:13 , 1KI , 10:15 , 1KI , 10:19 , 1KI , 11:25 , 1KI , 13:31 beside , 1SA , 2:2 , 1SA , 4:1 , 1SA , 19:3 beside , 2CH , 9:12 , 2CH , 9:14 , 2CH , 17:19 , 2CH , 20:1 , 2CH , 26:19 , 2CH , 31:16 beside , 2CO , 5:13 , 2CO , 11:28 beside , 2KI , 11:20 , 2KI , 12:9 , 2KI , 21:16 beside , 2PE , 1:5 beside , 2SA , 7:22 , 2SA , 13:23 , 2SA , 15:2 , 2SA , 15:18 beside , AC , 26:24 beside , DA , 11:4 beside , DE , 3:5 , DE , 4:35 , DE , 11:30 , DE , 18:8 , DE , 19:9 , DE , 29:1 beside , EX , 12:37 , EX , 14:9 , EX , 29:12 beside , EZE , 9:2 , EZE , 10:6 , EZE , 10:16 , EZE , 10:19 , EZE , 11:22 , EZE , 32:13 beside , EZR , 1:4 , EZR , 1:6 , EZR , 2:65 beside , GE , 26:1 , GE , 31:50 beside , HO , 13:4 beside , ISA , 26:13 , ISA , 32:20 , ISA , 43:11 , ISA , 44:6 , ISA , 44:8 , ISA , 45:5 , ISA , 45:6 , ISA , 45:21 , ISA , 45:21 , ISA , 47:8 , ISA , 47:10 , ISA , 56:8 , ISA , 64:4 beside , JER , 36:21 beside , JG , 6:37 , JG , 7:1 , JG , 8:26 , JG , 8:26 , JG , 11:34 , JG , 20:15 , JG , 20:17 , JG , 20:36 beside , JOB , 1:14 beside , JOS , 3:16 , JOS , 7:2 , JOS , 12:9 , JOS , 13:4 , JOS , 17:5 , JOS , 22:19 , JOS , 22:29 beside , LE , 1:16 , LE , 6:10 , LE , 9:17 , LE , 10:12 , LE , 18:18 , LE , 23:38 , LE , 23:38 , LE , 23:38 , LE , 23:38 beside , LU , 16:26 , LU , 24:21 beside , MR , 3:21 beside , MT , 14:21 , MT , 15:38 , MT , 25:20 , MT , 25:22 beside , NE , 5:15 , NE , 5:17 , NE , 7:67 , NE , 8:4 beside , NU , 5:8 , NU , 5:20 , NU , 6:21 , NU , 11:6 , NU , 16:49 , NU , 24:6 , NU , 28:10 , NU , 28:15 , NU , 28:23 , NU , 28:24 , NU , 28:31 , NU , 29:6 , NU , 29:11 , NU , 29: 16 , NU , 29:19 , NU , 29:22 , NU , 29:25 , NU , 29:28 , NU , 29:31 , NU , 29:34 , NU , 29:38 , NU , 29:39 , NU , 31:8 beside , PS , 23:2 , PS , 73:25 beside , RU , 2:14 , RU , 4:4 beside , SOS , 1:8 beside , ZEP , 2:15 besides , 1CO , 1:16 besides , 1KI , 22:7 besides , 2CH , 18:6 besides , GE , 19:12 , GE , 46:26 besides , JER , 36:32 besides , LE , 7:13 besides , PHM , 1:19 ~~~~~~ In 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. {In} compounds it retains the same variety of application.[ql above 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- {above}, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql against 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, {against}, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql amaze 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- {amaze}, be (make) astonished, be beside self (selves), bewitch, wonder.[ql among 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, {among}, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql application 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of {application}.[ql army 3925 # parembole {par-em-bol-ay'}; from a compound of 3844 and 1685; a throwing in beside (juxtaposition), i.e. (specifically) battle-array, encampment or barracks (tower Antonia): -- {army}, camp, castle.[ql as 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things {as} they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql astonished 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) {astonished}, be beside self (selves), bewitch, wonder.[ql at 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, {at}, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, {be} (make) astonished, be beside self (selves), bewitch, wonder.[ql be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, {be} beside self (selves), bewitch, wonder.[ql be 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": -- {be} beside self (mad).[ql before 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, {before}, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql beside 5565 # choris {kho-rece'}; adverb from 5561; at a space, i.e. separately or apart from (often as preposition): -- {beside}, by itself, without.[ql beside 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": -- be {beside} self (mad).[ql beside 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, be {beside} self (selves), bewitch, wonder.[ql beside 4862 # sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: -- {beside}, with. In composition it has similar applications, including completeness. [ql beside 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, {beside}, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, be beside self (selves), {bewitch}, wonder.[ql bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, be beside self (selves), {bewitch}, wonder.[ql by 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, {by}, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql camp 3925 # parembole {par-em-bol-ay'}; from a compound of 3844 and 1685; a throwing in beside (juxtaposition), i.e. (specifically) battle-array, encampment or barracks (tower Antonia): -- army, {camp}, castle.[ql castle 3925 # parembole {par-em-bol-ay'}; from a compound of 3844 and 1685; a throwing in beside (juxtaposition), i.e. (specifically) battle-array, encampment or barracks (tower Antonia): -- army, camp, {castle}.[ql coast 3882 # paralios {par-al'-ee-os}; from 3844 and 251; beside the salt (sea), i.e. maritime: -- sea {coast}.[ql compounds 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In {compounds} it retains the same variety of application.[ql contrary 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, {contrary} to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql friend 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X {friend}, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql from 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, {from}, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql give 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + {give} [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql had 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] {had}, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql his 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X {his}, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql in 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, {in}, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql in 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, {in} the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql it 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds {it} retains the same variety of application.[ql mad 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": -- be beside self ({mad}).[ql make 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be ({make}) astonished, be beside self (selves), bewitch, wonder.[ql more 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, {more} than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql nigh 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, {nigh} unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql of 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight {of}, than, [there-]fore, with. In compounds it retains the same variety of application.[ql of 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety {of} application.[ql of 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) {of}, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql out 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, ({out}) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql past 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, {past}, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql retains 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it {retains} the same variety of application.[ql same 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the {same} variety of application.[ql save 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, {save}, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql sea 3882 # paralios {par-al'-ee-os}; from 3844 and 251; beside the salt (sea), i.e. maritime: -- {sea} coast.[ql self 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": -- be beside {self} (mad).[ql self 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, be beside {self} (selves), bewitch, wonder.[ql selves 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, be beside self ({selves}), bewitch, wonder.[ql she 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [{she}] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql side...by 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, {side...by}, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql sight 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the {sight} of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql such 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [{such} things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql than 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, {than}, [there-]fore, with. In compounds it retains the same variety of application.[ql than 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more {than}, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql that 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + {that} [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql the 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in {the} sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql the 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains {the} same variety of application.[ql therefore 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [{there-]fore}, with. In compounds it retains the same variety of application.[ql they 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as {they}], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql things 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such {things} as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql to 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary {to}, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql unto 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh {unto}, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql variety 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same {variety} of application.[ql with 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, {with}. In compounds it retains the same variety of application.[ql wonder 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, be beside self (selves), bewitch, {wonder}.[ql ~~~~~~ beside Interlinear Index Study beside GEN 026 001 . And there was a famine <07458 +ra in the land <00776 +>erets > , {beside} <00905 +bad > the first <07223 +ri>shown > famine <07458 +ra that was in the days <03117 +yowm > of Abraham <85> . And Isaac <03327 +Yitschaq > went <03212 +yalak > unto Abimelech <40> king <04428 +melek > of the Philistines <06430 +P@lishtiy > unto Gerar <01642 +G@rar > . beside GEN 031 050 If <00518 +>im > thou shalt afflict <06031 + my daughters <01363 +gobahh > , or if <00518 +>im > thou shalt take <03947 +laqach > [ other ] wives <00802 +>ishshah > {beside} <05921 + my daughters <01363 +gobahh > , no <03808 +lo> > man <00376 +>iysh > [ is ] with us ; see <07200 +ra>ah > , God <00430 +>elohiym > [ is ] witness <05707 + betwixt <00996 +beyn > me and thee . beside EXO 012 037 . And the children <01121 +ben > of Israel <03478 +Yisra>el > journeyed <05265 +naca< > from Rameses <07486 +Ra to Succoth <05523 +Cukkowth > , about six <08337 +shesh > hundred <03967 +me>ah > thousand <00505 +>eleph > on foot <07273 +ragliy > [ that were ] men <01397 +geber > , {beside} <00905 +bad > children <02945 +taph > . beside EXO 014 009 But the Egyptians <04714 +Mitsrayim > pursued <07291 +radaph > after <00310 +>achar > them , all <03605 +kol > the horses <05483 +cuwc > [ and ] chariots <07393 +rekeb > of Pharaoh <06547 +Par , and his horsemen <06571 +parash > , and his army <02428 +chayil > , and overtook <05381 +nasag > them encamping <02583 +chanah > by the sea <03220 +yam > , {beside} <05921 + Pihahiroth <06367 +Pi ha - Chiyroth > , before <06440 +paniym > Baalzephon <01189 +Ba . beside EXO 029 012 And thou shalt take <03947 +laqach > of the blood <01818 +dam > of the bullock <06499 +par > , and put <05414 +nathan > [ it ] upon the horns <07161 +qeren > of the altar <04196 +mizbeach > with thy finger <00676 +>etsba< > , and pour <08210 +shaphak > all <03605 +kol > the blood <01818 +dam > {beside} <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > . beside LEV 001 016 And he shall pluck <05493 +cuwr > away his crop <04760 +mur>ah > with his feathers <05133 +nowtsah > , and cast <07993 +shalak > it {beside} <00681 +>etsel > the altar <04196 +mizbeach > on the east <06924 +qedem > part , by the place <04725 +maqowm > of the ashes <01880 +deshen > : beside LEV 006 010 And the priest <03548 +kohen > shall put <03847 +labash > on his linen <00906 +bad > garment <04055 +mad > , and his linen <00906 +bad > breeches <04370 +miknac > shall he put <03847 +labash > upon his flesh <01320 +basar > , and take <07311 +ruwm > up the ashes <01880 +deshen > which <00834 +>aher > the fire <00784 +>esh > hath consumed <00398 +>akal > with the burnt <05930 + offering on <05921 + the altar <04196 +mizbeach > , and he shall put <07760 +suwm > them {beside} <00681 +>etsel > the altar <04196 +mizbeach > . beside LEV 009 017 And he brought <07126 +qarab > the meat offering <04503 +minchah > , and took an handful thereof , and burnt <06999 +qatar > [ it ] upon the altar <04196 +mizbeach > , {beside} <00905 +bad > the burnt <05930 + sacrifice of the morning <01242 +boqer > . beside LEV 010 012 . And Moses <04872 +Mosheh > spake <01696 +dabar > unto Aaron <00175 +>Aharown > , and unto Eleazar <00499 +>El and unto Ithamar <00385 +>Iythamar > , his sons <01121 +ben > that were left <03498 +yathar > , Take <03947 +laqach > the meat offering <04503 +minchah > that remaineth <03498 +yathar > of the offerings of the LORD <03068 +Y@hovah > made by fire , and eat <00398 +>akal > it without <04682 +matstsah > leaven <04682 +matstsah > {beside} <00681 +>etsel > the altar <04196 +mizbeach > : for it [ is ] most <06944 +qodesh > holy <06944 +qodesh > : beside LEV 018 018 Neither <03808 +lo> > shalt thou take <03947 +laqach > a wife <00802 +>ishshah > to her sister <00269 +>achowth > , to vex <06887 +tsarar > [ her ] , to uncover <01540 +galah > her nakedness <06172 + , {beside} <05921 + the other in her life <02416 +chay > [ time ] . beside LEV 023 038 Beside <00905 +bad > the sabbaths <07676 +shabbath > of the LORD <03068 +Y@hovah > , and beside <00905 +bad > your gifts <04979 +mattanah > , and beside <00905 +bad > all <03605 +kol > your vows <05088 +neder > , and {beside} <00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah > offerings , which <00834 +>aher > ye give <05414 +nathan > unto the LORD <03068 +Y@hovah > . beside LEV 023 038 Beside <00905 +bad > the sabbaths <07676 +shabbath > of the LORD <03068 +Y@hovah > , and beside <00905 +bad > your gifts <04979 +mattanah > , and {beside} <00905 +bad > all <03605 +kol > your vows <05088 +neder > , and beside <00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah > offerings , which <00834 +>aher > ye give <05414 +nathan > unto the LORD <03068 +Y@hovah > . beside LEV 023 038 Beside <00905 +bad > the sabbaths <07676 +shabbath > of the LORD <03068 +Y@hovah > , and {beside} <00905 +bad > your gifts <04979 +mattanah > , and beside <00905 +bad > all <03605 +kol > your vows <05088 +neder > , and beside <00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah > offerings , which <00834 +>aher > ye give <05414 +nathan > unto the LORD <03068 +Y@hovah > . Beside LEV 023 038 {Beside} <00905 +bad > the sabbaths <07676 +shabbath > of the LORD <03068 +Y@hovah > , and beside <00905 +bad > your gifts <04979 +mattanah > , and beside <00905 +bad > all <03605 +kol > your vows <05088 +neder > , and beside <00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah > offerings , which <00834 +>aher > ye give <05414 +nathan > unto the LORD <03068 +Y@hovah > . beside NUM 005 008 But if <00518 +>im > the man <00376 +>iysh > have no <00369 +>ayin > kinsman <01350 +ga>al > to recompense <07725 +shuwb > the trespass <00817 +>asham > unto , let the trespass <00817 +>asham > be recompensed <07725 +shuwb > unto the LORD <03068 +Y@hovah > , [ even ] to the priest <03548 +kohen > ; {beside} <00905 +bad > the ram <00352 +>ayil > of the atonement <03725 +kippur > , whereby <00834 +>aher > an atonement <03722 +kaphar > shall be made for him . beside NUM 005 020 But if <03588 +kiy > thou hast gone <07847 +satah > aside <07847 +satah > [ to another ] instead <08478 +tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy > thou be defiled <02930 +tame> > , and some man <00376 +>iysh > have lain with thee {beside} <01107 +bil thine husband <00376 +>iysh > : beside NUM 006 021 This <02063 +zo>th > [ is ] the law <08451 +towrah > of the Nazarite <05139 +naziyr > who <00834 +>aher > hath vowed <05087 +nadar > , [ and of ] his offering <07133 +qorban > unto the LORD <03068 +Y@hovah > for his separation <05145 +nezer > , {beside} <00905 +bad > [ that ] that his hand <03027 +yad > shall get <05381 +nasag > : according <06310 +peh > to the vow <05088 +neder > which <00834 +>aher > he vowed <05087 +nadar > , so <03651 +ken > he must do <06213 + after <05921 + the law <08451 +towrah > of his separation <05145 +nezer > . beside NUM 011 006 But now <06258 + our soul <05315 +nephesh > [ is ] dried <03001 +yabesh > away : [ there is ] nothing at all <03605 +kol > , {beside} <01115 +biltiy > this manna <04478 +man > , [ before ] our eyes <05869 + . beside NUM 016 049 Now they that died <04191 +muwth > in the plague <04046 +maggephah > were fourteen thousand <00505 +>eleph > and seven <07651 +sheba< > hundred <03967 +me>ah > , {beside} <00905 +bad > them that died <04191 +muwth > about <05921 + the matter <01697 +dabar > of Korah <07141 +Qorach > . beside NUM 024 006 As the valleys <05158 +nachal > are they spread <05186 +natah > forth , as gardens <01593 +gannah > by the river s <05104 +nahar > side , as the trees of lign aloes <00174 +>ahaliym > which the LORD <03068 +Y@hovah > hath planted <05193 +nata< > , [ and ] as cedar <00730 +>erez > trees {beside} <05921 + the waters <04325 +mayim > . beside NUM 028 010 [ This is ] the burnt <05930 + offering of every sabbath <07676 +shabbath > , {beside} <05921 + the continual <08548 +tamiyd > burnt <05930 + offering , and his drink <05262 +necek > offering . beside NUM 028 015 And one <00259 +>echad > kid <08163 +sa of the goats <05795 + for a sin <02403 +chatta>ah > offering unto the LORD <03068 +Y@hovah > shall be offered <06213 + , {beside} <05921 + the continual <08548 +tamiyd > burnt <05930 + offering , and his drink <05262 +necek > offering . beside NUM 028 023 Ye shall offer <06213 + these <00428 +>el - leh > {beside} <00905 +bad > the burnt <05930 + offering in the morning <01242 +boqer > , which <00834 +>aher > [ is ] for a continual <08548 +tamiyd > burnt <05930 + offering . beside NUM 028 024 After this <00428 +>el - leh > manner ye shall offer <06213 + daily <03117 +yowm > , throughout the seven <07651 +sheba< > days <03117 +yowm > , the meat <03899 +lechem > of the sacrifice made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > : it shall be offered <06213 + {beside} <05921 + the continual <08548 +tamiyd > burnt <05930 + offering , and his drink <05262 +necek > offering . beside NUM 028 031 Ye shall offer <06213 + [ them ] {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , ( they shall be unto you without <08549 +tamiym > blemish <08549 +tamiym > ) and their drink <05262 +necek > offerings . Beside NUM 029 006 {Beside} <00905 +bad > the burnt <05930 + offering of the month <2320chodesh > , and his meat offering <04503 +minchah > , and the daily <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , and their drink <05262 +necek > offerings , according unto their manner <04941 +mishpat > , for a sweet <05207 +nichowach > savour <07381 +reyach > , a sacrifice made by fire unto the LORD <03068 +Y@hovah > . beside NUM 029 011 One <00259 +>echad > kid <08163 +sa of the goats <05795 + [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the sin <02403 +chatta>ah > offering of atonement <03725 +kippur > , and the continual <08548 +tamiyd > burnt <05930 + offering , and the meat offering <04503 +minchah > of it , and their drink <05262 +necek > offerings . beside NUM 029 016 And one <00259 +>echad > kid <08163 +sa of the goats <05795 + [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 019 And one <00259 +>echad > kid <08163 +sa of the goats <05795 + [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and the meat offering <04503 +minchah > thereof , and their drink <05262 +necek > offerings . beside NUM 029 022 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 025 And one <00259 +>echad > kid <08163 +sa of the goats <05795 + [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 028 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 031 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 034 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 038 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 039 These <00428 +>el - leh > [ things ] ye shall do <06213 + unto the LORD <03068 +Y@hovah > in your set <04150 +mow feasts <04150 +mow , {beside} <00905 +bad > your vows <05088 +neder > , and your freewill <05071 +n@dabah > offerings , for your burnt <05930 + offerings , and for your meat offerings <04503 +minchah > , and for your drink <05262 +necek > offerings , and for your peace <08002 +shelem > offerings . beside NUM 031 008 And they slew <02026 +harag > the kings <04428 +melek > of Midian <04080 +Midyan > , {beside} <05921 + the rest of them that were slain <02491 +chalal > ; [ namely ] , Evi <00189 +>Eviy > , and Rekem <07552 +Reqem > , and Zur <06698 +Tsuwr > , and Hur <02354 +Chuwr > , and Reba <07254 +Reba< > , five <02568 +chamesh > kings <04428 +melek > of Midian <04080 +Midyan > : Balaam <01109 +Bil also the son <01121 +ben > of Beor <01160 +B@ they slew <02026 +harag > with the sword <02719 +chereb > . beside DEU 003 005 All <03605 +kol > these <00428 +>el - leh > cities <05892 + [ were ] fenced <01219 +batsar > with high <01364 +gaboahh > walls <02346 +chowmah > , gates <01817 +deleth > , and bars <01280 +b@riyach > ; {beside} <00905 +bad > unwalled <06521 +p@raziy > towns <05892 + a great <03966 +m@ many <07227 +rab > . beside DEU 004 035 Unto thee it was shewed <07200 +ra>ah > , that thou mightest know <03045 +yada< > that the LORD <03068 +Y@hovah > he [ is ] God <00430 +>elohiym > ; [ there is ] none <00369 +>ayin > else <05750 + {beside} <00905 +bad > him . beside DEU 011 030 [ Are ] they not on the other <05676 + side <05676 + Jordan <03383 +Yarden > , by the way <01870 +derek > where the sun <08121 +shemesh > goeth <03996 +mabow> > down <03996 +mabow> > , in the land <00776 +>erets > of the Canaanites <03669 +K@na , which dwell <03427 +yashab > in the champaign <06160 + over <04136 +muwl > against <04136 +muwl > Gilgal <01537 +Gilgal > , {beside} <00681 +>etsel > the plains <00436 +>elown > of Moreh <04176 +Mowreh > ? beside DEU 018 008 They shall have like portions <02506 +cheleq > to eat <00398 +>akal > , {beside} <00905 +bad > that which cometh of the sale <04465 +mimkar > of his patrimony . beside DEU 019 009 If <03588 +kiy > thou shalt keep <08104 +shamar > all <03605 +kol > these <02063 +zo>th > commandments <04687 +mitsvah > to do <06213 + them , which <00834 +>aher > I command <06680 +tsavah > thee this day <03117 +yowm > , to love <00157 +>ahab > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , and to walk <03212 +yalak > ever in his ways <01870 +derek > ; then shalt thou add <03254 +yacaph > three <07969 +shalowsh > cities <05892 + more <05750 + for thee , {beside} <05921 + these three <07969 +shalowsh > : beside DEU 029 001 . These <00428 +>el - leh > [ are ] the words <01697 +dabar > of the covenant <01285 +b@riyth > , which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > to make <03772 +karath > with the children <01121 +ben > of Israel <03478 +Yisra>el > in the land <00776 +>erets > of Moab <04124 +Mow>ab > , {beside} <00905 +bad > the covenant <01285 +b@riyth > which <00834 +>aher > he made <03772 +karath > with them in Horeb <02722 +Choreb > . beside JOS 003 016 That the waters <04325 +mayim > which came <03381 +yarad > down <03381 +yarad > from above <04605 +ma stood <05975 + [ and ] rose <06965 +quwm > up upon an heap <05067 +ned > very <03966 +m@ far <07368 +rachaq > from the city <05892 + Adam <00121 +>Adam > , that [ is ] {beside} <06654 +tsad > Zaretan : and those that came <03381 +yarad > down <03381 +yarad > toward <05921 + the sea <03220 +yam > of the plain <06160 + , [ even ] the salt <04417 +melach > sea <03220 +yam > , failed <08552 +tamam > , [ and ] were cut <03772 +karath > off : and the people <05971 + passed <05674 + over <05674 + right against <05048 +neged > Jericho <03405 +Y@riychow > . beside JOS 007 002 And Joshua <03091 +Y@howshuwa< > sent <07971 +shalach > men <00582 +>enowsh > from Jericho <03405 +Y@riychow > to Ai <05857 + , which <00834 +>aher > [ is ] {beside} <05973 + Bethaven <01007 +Beyth >Aven > , on the east <06924 +qedem > side of Bethel <01008 +Beyth - >El > , and spake <00559 +>amar > unto them , saying <00559 +>amar > , Go <05927 + up and view <07270 +ragal > the country <00776 +>erets > . And the men <00582 +>enowsh > went <05927 + up and viewed <07370 +rachash > Ai <05857 + . beside JOS 012 009 The king <04428 +melek > of Jericho <03405 +Y@riychow > , one <00259 +>echad > ; the king <04428 +melek > of Ai <05857 + , which <00834 +>aher > [ is ] {beside} <06654 +tsad > Bethel <01008 +Beyth - >El > , one <00259 +>echad > ; beside JOS 013 004 From the south <08486 +teyman > , all <03605 +kol > the land <00776 +>erets > of the Canaanites <03669 +K@na , and Mearah <04632 +M@ that [ is ] {beside} the Sidonians <06722 +Tsiydoniy > , unto Aphek <00663 +>Apheq > , to the borders <01366 +g@buwl > of the Amorites <00567 +>Emoriy > : beside JOS 017 005 And there fell <05307 +naphal > ten <06235 + portions <02256 +chebel > to Manasseh <04519 +M@nashsheh > , {beside} <00905 +bad > the land <00776 +>erets > of Gilead <01568 +Gil and Bashan <01316 +Bashan > , which <00834 +>aher > [ were ] on the other <05676 + side <05676 + Jordan <03383 +Yarden > ; beside JOS 022 019 Notwithstanding <00389 +>ak > , if <00518 +>im > the land <00776 +>erets > of your possession <00272 +>achuzzah > [ be ] unclean <02931 +tame> > , [ then ] pass <05674 + ye over <05674 + unto the land <00776 +>erets > of the possession <00272 +>achuzzah > of the LORD <03068 +Y@hovah > , wherein the LORD S <03068 +Y@hovah > tabernacle <04908 +mishkan > dwelleth <07931 +shakan > , and take <00270 +>achaz > possession <00270 +>achaz > among <08432 +tavek > us : but rebel <04775 +marad > not against the LORD <03068 +Y@hovah > , nor <00408 +>al > rebel <04775 +marad > against us , in building <01129 +banah > you an altar <04196 +mizbeach > {beside} <01107 +bil the altar <04196 +mizbeach > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > . beside JOS 022 029 God forbid <02486 +chaliylah > that we should rebel <04775 +marad > against the LORD <03068 +Y@hovah > , and turn <07725 +shuwb > this day <03117 +yowm > from following <00310 +>achar > the LORD <03068 +Y@hovah > , to build <01129 +banah > an altar <04196 +mizbeach > for burnt <05930 + offerings , for meat offerings <04503 +minchah > , or for sacrifices <02077 +zebach > , {beside} <00905 +bad > the altar <04196 +mizbeach > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > that [ is ] before <06440 +paniym > his tabernacle <04908 +mishkan > . beside JUDG 006 037 Behold <02009 +hinneh > , I will put <03322 +yatsag > a fleece <01492 +gazzah > of wool <06785 +tsemer > in the floor <01637 +goren > ; [ and ] if <00518 +>im > the dew <02919 +tal > be on <05921 + the fleece <01492 +gazzah > only <00905 +bad > , and [ it be ] dry <02721 +choreb > upon all <03605 +kol > the earth <00776 +>erets > [ {beside} ] , then shall I know <03045 +yada< > that thou wilt save <03467 +yasha< > Israel <03478 +Yisra>el > by mine hand <03027 +yad > , as thou hast said <01696 +dabar > . beside JUDG 007 001 . Then Jerubbaal <03378 +Y@rubba , who <04310 +miy > [ is ] Gideon <01439 +Gid , and all <03605 +kol > the people <05971 + that [ were ] with him , rose <07925 +shakam > up early <07925 +shakam > , and pitched <02583 +chanah > {beside} <05921 + the well <05878 + of Harod <05878 + : so that the host <04264 +machaneh > of the Midianites <04080 +Midyan > were on the north <06828 +tsaphown > side of them , by the hill <01389 +gib of Moreh <04176 +Mowreh > , in the valley <06010 + . beside JUDG 008 026 And the weight <04948 +mishqal > of the golden <02091 +zahab > earrings <05141 +nexem > that he requested <07592 +sha>al > was a thousand <00505 +>eleph > and seven <07651 +sheba< > hundred <03967 +me>ah > [ shekels ] of gold <02091 +zahab > ; beside <00905 +bad > ornaments <07720 +saharon > , and collars <05188 +n@tiyphah > , and purple <00713 +>argaman > raiment <00899 +beged > that [ was ] on <05921 + the kings <04428 +melek > of Midian <04080 +Midyan > , and {beside} <00905 +bad > the chains <06060 + that [ were ] about their camels <01581 +gamal > necks <06677 +tsavva>r > . beside JUDG 008 026 And the weight <04948 +mishqal > of the golden <02091 +zahab > earrings <05141 +nexem > that he requested <07592 +sha>al > was a thousand <00505 +>eleph > and seven <07651 +sheba< > hundred <03967 +me>ah > [ shekels ] of gold <02091 +zahab > ; {beside} <00905 +bad > ornaments <07720 +saharon > , and collars <05188 +n@tiyphah > , and purple <00713 +>argaman > raiment <00899 +beged > that [ was ] on <05921 + the kings <04428 +melek > of Midian <04080 +Midyan > , and beside <00905 +bad > the chains <06060 + that [ were ] about their camels <01581 +gamal > necks <06677 +tsavva>r > . beside JUDG 011 034 And Jephthah <03316 +Yiphtach > came <00935 +bow> > to Mizpeh <04709 +Mitspah > unto his house <01004 +bayith > , and , behold <02009 +hinneh > , his daughter <01323 +bath > came <03318 +yatsa> > out to meet <07125 +qir>ah > him with timbrels <08596 +toph > and with dances <04246 +m@chowlah > : and she [ was his ] only <03173 +yachiyd > child <03173 +yachiyd > ; {beside} her he had neither <00369 +>ayin > son <01121 +ben > nor <00176 +>ow > daughter <01323 +bath > . beside JUDG 020 015 And the children <01121 +ben > of Benjamin <01144 +Binyamiyn > were numbered <06485 +paqad > at that time out of the cities <05892 + twenty <06242 + and six <08337 +shesh > thousand <00505 +>eleph > men <00376 +>iysh > that drew <08025 +shalaph > sword <02719 +chereb > , {beside} <00905 +bad > the inhabitants <03427 +yashab > of Gibeah <01390 +Gib , which were numbered <06485 +paqad > seven <07651 +sheba< > hundred <03967 +me>ah > chosen <00970 +bachuwr > men <00376 +>iysh > . beside JUDG 020 017 And the men <00376 +>iysh > of Israel <03478 +Yisra>el > , {beside} <00905 +bad > Benjamin <01144 +Binyamiyn > , were numbered <06485 +paqad > four <00702 +>arba< > hundred <03967 +me>ah > thousand <00505 +>eleph > men <00376 +>iysh > that drew <08025 +shalaph > sword <02719 +chereb > : all <03605 +kol > these <02088 +zeh > [ were ] men <00376 +>iysh > of war <04421 +milchamah > . beside JUDG 020 036 So the children <01121 +ben > of Benjamin <01144 +Binyamiyn > saw <07200 +ra>ah > that they were smitten <05062 +nagaph > : for the men <00376 +>iysh > of Israel <03478 +Yisra>el > gave <05414 +nathan > place <04725 +maqowm > to the Benjamites <01145 +Ben - y@miyniy > , because <03588 +kiy > they trusted <00982 +batach > unto the liers in wait <00693 +>arab > which <00834 +>aher > they had set <07760 +suwm > {beside} <00413 +>el > Gibeah <01390 +Gib . beside RUT 002 014 And Boaz <01162 +Bo said <00559 +>amar > unto her , At mealtime come <05060 +naga< > thou hither <01988 +halom > , and eat <00398 +>akal > of the bread <03899 +lechem > , and dip <02881 +tabal > thy morsel <06595 +path > in the vinegar <02558 +chomets > . And she sat <03427 +yashab > {beside} <06654 +tsad > the reapers <07114 +qatsar > : and he reached <06642 +tsabat > her parched <07039 +qaliy > [ corn ] , and she did eat <00398 +>akal > , and was sufficed <07646 +saba< > , and left <03498 +yathar > . beside RUT 004 004 And I thought <00559 +>amar > to advertise thee , saying <00559 +>amar > , Buy <07069 +qanah > [ it ] before <05048 +neged > the inhabitants <03427 +yashab > , and before <05048 +neged > the elders <02205 +zaqen > of my people <05971 + . If <00518 +>im > thou wilt redeem <01350 +ga>al > [ it ] , redeem <06299 +padah > [ it ] : but if <00518 +>im > thou wilt not redeem <01350 +ga>al > [ it , then ] tell <05046 +nagad > me , that I may know <03045 +yada< > : for [ there is ] none <00369 +>ayin > to redeem <01350 +ga>al > [ it ] {beside} <02108 +zuwlah > thee ; and I [ am ] after <00310 +>achar > thee . And he said <00559 +>amar > , I will redeem <01350 +ga>al > [ it ] . beside 1SA 002 002 [ There is ] none <00369 +>ayin > holy <06918 +qadowsh > as the LORD <03068 +Y@hovah > : for [ there is ] none <00369 +>ayin > {beside} <01115 +biltiy > thee : neither <00369 +>ayin > [ is there ] any rock <06697 +tsuwr > like our God <00430 +>elohiym > . beside 1SA 004 001 . And the word <01697 +dabar > of Samuel <08050 +Sh@muw>el > came <01961 +hayah > to all <03605 +kol > Israel <03478 +Yisra>el > . Now Israel <03478 +Yisra>el > went <03318 +yatsa> > out against <07125 +qir>ah > the Philistines <06430 +P@lishtiy > to battle <04421 +milchamah > , and pitched <02583 +chanah > {beside} <05921 + Ebenezer <72> : and the Philistines <06430 +P@lishtiy > pitched <02583 +chanah > in Aphek <00663 +>Apheq > . beside 1SA 019 003 And I will go <03318 +yatsa> > out and stand <05975 + {beside} <03027 +yad > my father <1> in the field <07704 +sadeh > where <00834 +>aher > thou [ art ] , and I will commune <01696 +dabar > with my father <1> of thee ; and what <04100 +mah > I see <07200 +ra>ah > , that I will tell <05046 +nagad > thee . beside 2SA 007 022 Wherefore thou art great <01431 +gadal > , O LORD <03068 +Y@hovah > God <00430 +>elohiym > : for [ there is ] none <00369 +>ayin > like <03644 +k@mow > thee , neither <00369 +>ayin > [ is there any ] God <00430 +>elohiym > {beside} <02108 +zuwlah > thee , according to all <03605 +kol > that we have heard <08085 +shama< > with our ears <00241 +>ozen > . beside 2SA 013 023 And it came <01961 +hayah > to pass after two full <03117 +yowm > years <08141 +shaneh > , that Absalom <53> had sheepshearers <01494 +gazaz > in Baalhazor <01178 +Ba , which <00834 +>aher > [ is ] {beside} <05973 + Ephraim <00669 +>Ephrayim > : and Absalom <53> invited <07121 +qara> > all <03605 +kol > the king s <04428 +melek > sons <01121 +ben > . beside 2SA 015 002 And Absalom <53> rose <07925 +shakam > up early <07925 +shakam > , and stood {beside} the way <01870 +derek > of the gate <08179 +sha : and it was [ so ] , that when any <03605 +kol > man <00376 +>iysh > that had <01961 +hayah > a controversy <07379 +riyb > came <00935 +bow> > to the king <04428 +melek > for judgment <04941 +mishpat > , then Absalom <53> called <07121 +qara> > unto him , and said <00559 +>amar > , Of what <04310 +miy > city <05892 + [ art ] thou ? And he said <00559 +>amar > , Thy servant <05650 + [ is ] of one <00259 +>echad > of the tribes <07626 +shebet > of Israel <03478 +Yisra>el > . beside 2SA 015 018 And all <03605 +kol > his servants <05650 + passed <05674 + on {beside} him ; and all <03605 +kol > the Cherethites <03774 +K@rethiy > , and all <03605 +kol > the Pelethites <06432 +P@lethiy > , and all <03605 +kol > the Gittites <01663 +Gittiy > , six <08337 +shesh > hundred <03967 +me>ah > men <00376 +>iysh > which <00834 +>aher > came <00935 +bow> > after <07272 +regel > him from Gath <01661 +Gath > , passed <05674 + on before the king <04428 +melek > . beside 1KI 003 020 And she arose <06965 +quwm > at midnight , and took <03947 +laqach > my son <01121 +ben > from {beside} <00681 +>etsel > me , while thine handmaid <00519 +>amah > slept <03463 +yashen > , and laid <07901 +shakab > it in her bosom <02436 +cheyq > , and laid <07901 +shakab > her dead <04191 +muwth > child <01121 +ben > in my bosom <02436 +cheyq > . beside 1KI 004 023 Ten <06235 + fat <01277 +bariy> > oxen <01241 +baqar > , and twenty <06242 + oxen <01241 +baqar > out of the pastures <07471 +r@ , and an hundred <03967 +me>ah > sheep <06629 +tso>n > , {beside} <00905 +bad > harts <00354 +>ayal > , and roebucks <06643 +ts@biy > , and fallowdeer <03180 +yachmuwr > , and fatted <75> fowl <01257 +barbur > . Beside 1KI 005 016 {Beside} <00905 +bad > the chief <08269 +sar > of Solomon s <08010 +Sh@lomoh > officers <05324 +natsab > which <00834 +>aher > [ were ] over <05921 + the work <04399 +m@la>kah > , three <07969 +shalowsh > thousand <00505 +>eleph > and three <07969 +shalowsh > hundred <03967 +me>ah > , which ruled <07287 +radah > over the people <05971 + that wrought <06213 + in the work <04399 +m@la>kah > . beside 1KI 009 026 And king <04428 +melek > Solomon <08010 +Sh@lomoh > made <06213 + a navy <00590 +>oniy > of ships in Eziongeber <06100 + , which <00834 +>aher > [ is ] {beside} <00854 +>eth > Eloth <00359 +>Eylowth > , on <05921 + the shore <08193 +saphah > of the Red <05488 +cuwph > sea <03220 +yam > , in the land <00776 +>erets > of Edom <00123 +>Edom > . beside 1KI 010 013 And king <04428 +melek > Solomon <08010 +Sh@lomoh > gave <05414 +nathan > unto the queen <04436 +malkah > of Sheba <07614 +Sh@ba> > all <03605 +kol > her desire <02656 +chephets > , whatsoever <00834 +>aher > she asked <07592 +sha>al > , {beside} <00905 +bad > [ that ] which <00834 +>aher > Solomon <08010 +Sh@lomoh > gave <05414 +nathan > her of his royal <04428 +melek > bounty . So she turned <06437 +panah > and went <03212 +yalak > to her own <00249 +>ezrach > country <00776 +>erets > , she and her servants <05650 + . Beside 1KI 010 015 {Beside} <00905 +bad > [ that he had ] of the merchantmen <08446 +tuwr > , and of the traffick <04536 +micchar > of the spice <07402 +rakal > merchants <07402 +rakal > , and of all <03605 +kol > the kings <04428 +melek > of Arabia <06152 +< Arab > , and of the governors <06346 +pechah > of the country <00776 +>erets > . beside 1KI 010 019 The throne <03678 +kicce> > had six <08337 +shesh > steps <04609 +ma , and the top <07218 +ro>sh > of the throne <03678 +kicce> > [ was ] round <05696 + behind <00310 +>achar > : and [ there were ] stays <03027 +yad > on either side on <00413 +>el > the place <04725 +maqowm > of the seat <07675 +shebeth > , and two <08147 +sh@nayim > lions <00738 +>ariy > stood <05975 + {beside} <00681 +>etsel > the stays <03027 +yad > . beside 1KI 011 025 And he was an adversary <07854 +satan > to Israel <03478 +Yisra>el > all <03605 +kol > the days <03117 +yowm > of Solomon <08010 +Sh@lomoh > , {beside} <00854 +>eth > the mischief <07451 +ra< > that Hadad <01908 +Hadad > [ did ] : and he abhorred <06973 +quwts > Israel <03478 +Yisra>el > , and reigned <04427 +malak > over <05921 + Syria <00758 +>Aram > . beside 1KI 013 031 And it came <01961 +hayah > to pass , after <00310 +>achar > he had buried <06912 +qabar > him , that he spake <00559 +>amar > to his sons <01121 +ben > , saying <00559 +>amar > , When I am dead <04191 +muwth > , then bury <06912 +qabar > me in the sepulchre <06913 +qeber > wherein <00834 +>aher > the man <00376 +>iysh > of God <00430 +>elohiym > [ is ] buried <06912 +qabar > ; lay <03241 +Yaniym > my bones <06106 + {beside} <00681 +>etsel > his bones <06106 + : beside 2KI 011 020 And all <03605 +kol > the people <05971 + of the land <00776 +>erets > rejoiced <08055 +samach > , and the city <05892 + was in quiet <08252 +shaqat > : and they slew <04191 +muwth > Athaliah <06271 + with the sword <02719 +chereb > [ {beside} ] the king s <04428 +melek > house <01004 +bayith > . beside 2KI 012 009 But Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > took <03947 +laqach > a chest <00727 +>arown > , and bored <05344 +naqab > a hole <02356 +chowr > in the lid <01817 +deleth > of it , and set <05414 +nathan > it {beside} <00681 +>etsel > the altar <04196 +mizbeach > , on the right <03225 +yamiyn > side <03225 +yamiyn > as one <00376 +>iysh > cometh <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > : and the priests <03548 +kohen > that kept <08104 +shamar > the door <05592 +caph > put <05414 +nathan > therein <08033 +sham > all <03605 +kol > the money <03701 +keceph > [ that was ] brought <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > . beside 1CH 003 009 [ These were ] all <03605 +kol > the sons <01121 +ben > of David <01732 +David > , {beside} <00905 +bad > the sons <01121 +ben > of the concubines <06370 +piylegesh > , and Tamar <08559 +Tamar > their sister <00269 +>achowth > . beside 1CH 017 020 O LORD <03068 +Y@hovah > , [ there is ] none <00369 +>ayin > like <03644 +k@mow > thee , neither <00369 +>ayin > [ is there any ] God <00430 +>elohiym > {beside} <02108 +zuwlah > thee , according to all <03605 +kol > that we have heard <08085 +shama< > with our ears <00241 +>ozen > . beside 2CH 009 012 And king <04428 +melek > Solomon <08010 +Sh@lomoh > gave <05414 +nathan > to the queen <04436 +malkah > of Sheba <07614 +Sh@ba> > all <03605 +kol > her desire <02656 +chephets > , whatsoever <03605 +kol > she asked <07592 +sha>al > , {beside} <00905 +bad > [ that ] which <00834 +>aher > she had brought <00935 +bow> > unto the king <04428 +melek > . So she turned <02015 +haphak > , and went <03212 +yalak > away to her own land <00776 +>erets > , she and her servants <05650 + . Beside 2CH 009 014 {Beside} <00905 +bad > [ that which ] chapmen and merchants <05503 +cachar > brought <00935 +bow> > . And all <03605 +kol > the kings <04428 +melek > of Arabia <06152 +< Arab > and governors <06346 +pechah > of the country <00776 +>erets > brought <00935 +bow> > gold <02091 +zahab > and silver <03701 +keceph > to Solomon <08010 +Sh@lomoh > . beside 2CH 017 019 These <00428 +>el - leh > waited <08334 +sharath > on the king <04428 +melek > , {beside} <00905 +bad > [ those ] whom <00834 +>aher > the king <04428 +melek > put <05414 +nathan > in the fenced <04013 +mibtsar > cities <05892 + throughout all <03605 +kol > Judah <03063 +Y@huwdah > . beside 2CH 020 001 . It came <01961 +hayah > to pass after <00310 +>achar > this <03651 +ken > also , [ that ] the children <01121 +ben > of Moab <04124 +Mow>ab > , and the children <01121 +ben > of Ammon <05983 + , and with them [ other ] {beside} the Ammonites <05984 + , came <00935 +bow> > against <05921 + Jehoshaphat <03092 +Y@howshaphat > to battle <04421 +milchamah > . beside 2CH 026 019 Then Uzziah <05818 + was wroth <02196 +za , and [ had ] a censer <04730 +miqtereth > in his hand <03027 +yad > to burn <06999 +qatar > incense <06999 +qatar > : and while he was wroth <02196 +za with the priests <03548 +kohen > , the leprosy <06883 +tsara even rose <02224 +zarach > up in his forehead <04696 +metsach > before <06440 +paniym > the priests <03548 +kohen > in the house <01004 +bayith > of the LORD <03068 +Y@hovah > , from {beside} <05921 + the incense <07004 +q@toreth > altar <04196 +mizbeach > . Beside 2CH 031 016 {Beside} <00905 +bad > their genealogy <03188 +yachas > of males <02145 +zakar > , from three <07969 +shalowsh > years <08141 +shaneh > old <01121 +ben > and upward <04605 +ma , [ even ] unto every <03605 +kol > one that entereth <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > , his daily <03117 +yowm > portion <01697 +dabar > for their service <05656 + in their charges <04931 +mishmereth > according to their courses <04256 +machaloqeth > ; beside EZR 001 004 And whosoever <03605 +kol > remaineth <07604 +sha>ar > in any <03605 +kol > place <04725 +maqowm > where he sojourneth <01481 +guwr > , let the men <00582 +>enowsh > of his place <04725 +maqowm > help <05375 +nasa> > him with silver <03701 +keceph > , and with gold <02091 +zahab > , and with goods <07399 +r@kuwsh > , and with beasts <00929 +b@hemah > , {beside} <05973 + the freewill <05071 +n@dabah > offering for the house <01004 +bayith > of God <00430 +>elohiym > that [ is ] in Jerusalem <03389 +Y@ruwshalaim > . beside EZR 001 006 And all <03605 +kol > they that [ were ] about <05439 +cabiyb > them strengthened <02388 +chazaq > their hands <03027 +yad > with vessels <03627 +k@liy > of silver <03701 +keceph > , with gold <02091 +zahab > , with goods <07399 +r@kuwsh > , and with beasts <00929 +b@hemah > , and with precious <04030 +migdanah > things , {beside} all <03605 +kol > [ that ] was willingly <05068 +nadab > offered . Beside EZR 002 065 {Beside} <00905 +bad > their servants <05650 + and their maids <00519 +>amah > , of whom <00428 +>el - leh > [ there were ] seven <07651 +sheba< > thousand <00505 +>eleph > three <07969 +shalowsh > hundred <03967 +me>ah > thirty <07970 +sh@lowshiym > and seven <07651 +sheba< > : and [ there were ] among them two hundred <03967 +me>ah > singing <07891 +shiyr > men <00582 +>enowsh > and singing <07891 +shiyr > women . beside NEH 005 015 But the former <07223 +ri>shown > governors <06346 +pechah > that [ had been ] before <06440 +paniym > me were chargeable <03513 +kabad > unto the people <05971 + , and had taken <03947 +laqach > of them bread <03899 +lechem > and wine <03196 +yayin > , {beside} <00310 +>achar > forty <00705 +>arba shekels <08255 +sheqel > of silver <03701 +keceph > ; yea <01571 +gam > , even their servants <05288 +na bare <07980 +shalat > rule <07980 +shalat > over <05921 + the people <05971 + : but so <03651 +ken > did <06213 + not I , because <06440 +paniym > of the fear <03374 +yir>ah > of God <00430 +>elohiym > . beside NEH 005 017 Moreover [ there were ] at <05921 + my table <07979 +shulchan > an hundred <03967 +me>ah > and fifty <02572 +chamishshiym > of the Jews <03064 +Y@huwdiy > and rulers <05461 +cagan > , {beside} those that came <00935 +bow> > unto us from among <04480 +min > the heathen <01471 +gowy > that [ are ] about us . Beside NEH 007 067 {Beside} <00905 +bad > their manservants <05650 + and their maidservants <00519 +>amah > , of whom <00428 +>el - leh > [ there were ] seven <07651 +sheba< > thousand <00505 +>eleph > three <07969 +shalowsh > hundred <03967 +me>ah > thirty <07970 +sh@lowshiym > and seven <07651 +sheba< > : and they had two hundred <03967 +me>ah > forty <00705 +>arba and five <02568 +chamesh > singing <07891 +shiyr > men and singing <07891 +shiyr > women . beside NEH 008 004 And Ezra <05830 + > the scribe <05608 +caphar > stood <05975 + upon a pulpit <04026 +migdal > of wood <06086 + , which <00834 +>aher > they had made <06213 + for the purpose <01697 +dabar > ; and {beside} <00681 +>etsel > him stood <05975 + Mattithiah <04993 +Mattithyah > , and Shema <08087 +Shema< > , and Anaiah <06043 + , and Urijah <00223 +>Uwriyah > , and Hilkiah <02518 +Chilqiyah > , and Maaseiah <04641 +Ma , on <05921 + his right <03225 +yamiyn > hand <03225 +yamiyn > ; and on his left <08040 +s@mo>wl > hand <08040 +s@mo>wl > , Pedaiah <06305 +P@dayah > , and Mishael <04332 +Miysha>el > , and Malchiah <04441 +Malkiyah > , and Hashum <02828 +Chashum > , and Hashbadana <02806 +Chashbaddanah > , Zechariah <02148 +Z@karyah > , [ and ] Meshullam <04918 +M@shullam > . beside JOB 001 014 And there came <00935 +bow> > a messenger <04397 +mal>ak > unto Job <00347 +>Iyowb > , and said <00559 +>amar > , The oxen <01241 +baqar > were plowing <02790 +charash > , and the asses <00860 +>athown > feeding <07462 +ra {beside} them : beside PSA 023 002 He maketh me to lie <07257 +rabats > down <07257 +rabats > in green <01877 +deshe> > pastures <04999 +na>ah > : he leadeth <05095 +nahal > me {beside} <05921 + the still <04496 +m@nuwchah > waters <04325 +mayim > . beside PSA 073 025 Whom <04310 +miy > have I in heaven <08064 +shamayim > [ but thee ] ? and [ thereis ] none <03808 +lo> > upon earth <00776 +>erets > [ that ] I desire <02654 +chaphets > {beside} <05973 + thee . beside SON 001 008 If <00518 +>im > thou know <03045 +yada< > not , O thou fairest <03303 +yapheh > among women <00802 +>ishshah > , go <03318 +yatsa> > thy way <01870 +derek > forth <03318 +yatsa> > by the footsteps <06119 + of the flock <06629 +tso>n > , and feed <07462 +ra thy kids <01423 +g@diy > {beside} <05921 + the shepherds <07462 +ra tents <04908 +mishkan > . beside ISA 026 013 O LORD <03068 +Y@hovah > our God <00430 +>elohiym > , [ other ] lords <00113 +>adown > {beside} <02108 +zuwlah > thee have had dominion <01196 +Ba over us : [ but ] by thee only <00905 +bad > will we make mention <02142 +zakar > of thy name <08034 +shem > . beside ISA 032 020 Blessed <00835 +>esher > [ are ] ye that sow <02232 +zara< > {beside} <05921 + all <03605 +kol > waters <04325 +mayim > , that send <07971 +shalach > forth [ thither ] the feet <07272 +regel > of the ox <07794 +showr > and the ass <02543 +chamowr > . beside ISA 043 011 I , [ even ] I , [ am ] the LORD <03068 +Y@hovah > ; and {beside} <01107 +bil me [ there is ] no <00369 +>ayin > saviour <03467 +yasha< > . beside ISA 044 006 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > the King <04428 +melek > of Israel <03478 +Yisra>el > , and his redeemer <01350 +ga>al > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; I [ am ] the first <07223 +ri>shown > , and I [ am ] the last <00314 +>acharown > ; and {beside} <01107 +bil me [ there is ] no <00369 +>ayin > God <00430 +>elohiym > . beside ISA 044 008 Fear <06342 +pachad > ye not , neither <00408 +>al > be afraid <07297 +rahah > : have not I told <08085 +shama< > thee from that time <00227 +>az > , and have declared <05046 +nagad > [ it ] ? ye [ are ] even my witnesses <05707 + . Is there a God <00433 +>elowahh > {beside} <01107 +bil me ? yea , [ there is ] no <00369 +>ayin > God <06697 +tsuwr > ; I know <03045 +yada< > not [ any ] . beside ISA 045 005 . I [ am ] the LORD <03068 +Y@hovah > , and [ there is ] none <00369 +>ayin > else <05750 + , [ there is ] no <00369 +>ayin > God <00430 +>elohiym > {beside} <02108 +zuwlah > me : I girded <00247 +>azar > thee , though thou hast not known <03045 +yada< > me : beside ISA 045 006 That they may know <03045 +yada< > from the rising <04217 +mizrach > of the sun <08121 +shemesh > , and from the west <04628 +ma , that [ there is ] none <00657 +>ephec > {beside} <01107 +bil me . I [ am ] the LORD <03068 +Y@hovah > , and [ there is ] none <00369 +>ayin > else <05750 + . beside ISA 045 021 Tell <05046 +nagad > ye , and bring <05066 +nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > , let them take counsel <03289 +ya together <03162 +yachad > : who <04310 +miy > hath declared <05046 +nagad > this <02063 +zo>th > from ancient <06924 +qedem > time ? [ who ] hath told <05046 +nagad > it from that time <00227 +>az > ? [ have ] not I the LORD <03068 +Y@hovah > ? and [ there is ] no <00369 +>ayin > God <00430 +>elohiym > else <05750 + beside <01107 +bil me ; a just <06662 +tsaddiyq > God <00410 +>el > and a Saviour <03467 +yasha< > ; [ there is ] none <00369 +>ayin > {beside} <02108 +zuwlah > me . beside ISA 045 021 Tell <05046 +nagad > ye , and bring <05066 +nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > , let them take counsel <03289 +ya together <03162 +yachad > : who <04310 +miy > hath declared <05046 +nagad > this <02063 +zo>th > from ancient <06924 +qedem > time ? [ who ] hath told <05046 +nagad > it from that time <00227 +>az > ? [ have ] not I the LORD <03068 +Y@hovah > ? and [ there is ] no <00369 +>ayin > God <00430 +>elohiym > else <05750 + {beside} <01107 +bil me ; a just <06662 +tsaddiyq > God <00410 +>el > and a Saviour <03467 +yasha< > ; [ there is ] none <00369 +>ayin > beside <02108 +zuwlah > me . beside ISA 047 008 Therefore hear <08085 +shama< > now <06258 + this <02063 +zo>th > , [ thou that art ] given to pleasures <05719 + , that dwellest <03427 +yashab > carelessly <00983 +betach > , that sayest <00559 +>amar > in thine heart <03824 +lebab > , I [ am ] , and none <00657 +>ephec > else <05750 + {beside} <00657 +>ephec > me ; I shall not sit <03427 +yashab > [ as ] a widow <00490 +>almanah > , neither <03808 +lo> > shall I know <03045 +yada< > the loss <07921 +shakol > of children : beside ISA 047 010 For thou hast trusted <00982 +batach > in thy wickedness <07451 +ra< > : thouhast said <00559 +>amar > , None <00369 +>ayin > seeth <07200 +ra>ah > me . Thy wisdom <02451 +chokmah > and thy knowledge <01847 +da , it hath perverted <07725 +shuwb > thee ; and thou hast said <00559 +>amar > in thine heart <03820 +leb > , I [ am ] , and none <00657 +>ephec > else <05750 + {beside} <00657 +>ephec > me . beside ISA 056 008 The Lord <00136 +>Adonay > GOD <03069 +Y@hovih > which gathereth <06908 +qabats > the outcasts <01760 +dachah > of Israel <03478 +Yisra>el > saith <05002 +n@>um > , Yet <05750 + will I gather <06908 +qabats > [ others ] to him , {beside} those that are gathered <06908 +qabats > unto him . beside ISA 064 004 For since the beginning <05769 + of the world <05769 + [ men ] have not heard <08085 +shama< > , nor <03808 +lo> > perceived <00238 +>azan > by the ear <00238 +>azan > , neither <03808 +lo> > hath the eye <05869 + seen <07200 +ra>ah > , O God <00430 +>elohiym > , {beside} <02108 +zuwlah > thee , [ what ] he hath prepared <06213 + for him that waiteth <02442 +chakah > for him . beside JER 036 021 So the king <04428 +melek > sent <07971 +shalach > Jehudi <03065 +Y@huwdiy > to fetch <03947 +laqach > the roll <04039 +m@gillah > : and he took <03947 +laqach > it out of Elishama <00476 +>Eliyshama< > the scribe s <05608 +caphar > chamber <03957 +lishkah > . And Jehudi <03065 +Y@huwdiy > read <07121 +qara> > it in the ears <00241 +>ozen > of the king <04428 +melek > , and in the ears <00241 +>ozen > of all <03605 +kol > the princes <08269 +sar > which stood <05975 + {beside} <05921 + the king <04428 +melek > . beside EZE 009 002 And , behold <02009 +hinneh > , six <08337 +shesh > men <00582 +>enowsh > came <00935 +bow> > from the way <01870 +derek > of the higher <05945 +>elyown > gate <08179 +sha , which <00834 +>aher > lieth toward the north <06828 +tsaphown > , and every man <00376 +>iysh > a slaughter <04660 +mappats > weapon <03627 +k@liy > in his hand <03027 +yad > ; and one <00259 +>echad > man <00376 +>iysh > among <08432 +tavek > them [ was ] clothed <03847 +labash > with linen <00906 +bad > , with a writer s <05608 +caphar > inkhorn <07083 +qeceth > by his side <04975 +mothen > : and they went <00935 +bow> > in , and stood <05975 + {beside} <00681 +>etsel > the brasen <05178 +n@chosheth > altar <04196 +mizbeach > . beside EZE 010 006 And it came <01961 +hayah > to pass , [ that ] when he had commanded <06680 +tsavah > the man <00376 +>iysh > clothed <03847 +labash > with linen <00906 +bad > , saying <00559 +>amar > , Take <03947 +laqach > fire <00784 +>esh > from between <00996 +beyn > the wheels <01534 +galgal > , from between <00996 +beyn > the cherubims <03742 +k@ruwb > ; then he went <00935 +bow> > in , and stood <05975 + {beside} <00681 +>etsel > the wheels <00212 +>owphan > . beside EZE 010 016 And when the cherubims <03742 +k@ruwb > went <03212 +yalak > , the wheels <00212 +>owphan > went <03212 +yalak > by them : and when the cherubims <03742 +k@ruwb > lifted <05375 +nasa> > up their wings <03671 +kanaph > to mount <07311 +ruwm > up from the earth <00776 +>erets > , the same <01992 +hem > wheels <00212 +>owphan > also <01571 +gam > turned <05437 +cabab > not from {beside} <00681 +>etsel > them . beside EZE 010 019 And the cherubims <03742 +k@ruwb > lifted <05375 +nasa> > up their wings <03671 +kanaph > , and mounted <07426 +ramam > up from the earth <00776 +>erets > in my sight <05869 + : when they went <03318 +yatsa> > out , the wheels <00212 +>owphan > also [ were ] {beside} <05980 + them , and [ every one ] stood <05975 + at the door <06607 +pethach > of the east <06931 +qadmowniy > gate <08179 +sha of the LORD S <03068 +Y@hovah > house <01004 +bayith > ; and the glory <03519 +kabowd > of the God <00430 +>elohiym > of Israel <03478 +Yisra>el > [ was ] over <05921 + them above <04605 +ma . beside EZE 011 022 . Then did the cherubims <03742 +k@ruwb > lift <05375 +nasa> > up their wings <03671 +kanaph > , and the wheels <00212 +>owphan > {beside} <05980 + them ; and the glory <03519 +kabowd > of the God <00430 +>elohiym > of Israel <03478 +Yisra>el > [ was ] over <05921 + them above <04605 +ma . beside EZE 032 013 I will destroy <6> also all <03605 +kol > the beasts <00929 +b@hemah > thereof from {beside} <05921 + the great <07227 +rab > waters <04325 +mayim > ; neither <03808 +lo> > shall the foot <07272 +regel > of man <00120 +>adam > trouble <04103 +m@huwmah > them any more <05750 + , nor <03808 +lo> > the hoofs <06541 +parcah > of beasts <00929 +b@hemah > trouble <01804 +dalach > them . beside DAN 011 004 And when he shall stand <05975 + up , his kingdom <04438 +malkuwth > shall be broken <07665 +shabar > , and shall be divided <02673 +chatsah > toward the four <00702 +>arba< > winds <07307 +ruwach > of heaven <08064 +shamayim > ; and not to his posterity <00319 +>achariyth > , nor <03808 +lo> > according to his dominion <04915 +moshel > which <00834 +>aher > he ruled <04910 +mashal > : for his kingdom <04438 +malkuwth > shall be plucked <05428 +nathash > up , even for others <00312 +>acher > {beside} <00905 +bad > those <00428 +>el - leh > . beside HOS 013 004 Yet I [ am ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > from the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , and thou shalt know <03045 +yada< > no <03808 +lo> > god <00430 +>elohiym > but me : for [ there is ] no <00369 +>ayin > saviour <03467 +yasha< > {beside} <01115 +biltiy > me . beside ZEP 002 015 This <02063 +zo>th > [ is ] the rejoicing <05947 + city <05892 + that dwelt <03427 +yashab > carelessly <00983 +betach > , that said <00559 +>amar > in her heart <03824 +lebab > , I [ am ] , and [ there is ] none <00657 +>ephec > {beside} <00657 +>ephec > me : how <00349 +>eyk > is she become <01961 +hayah > a desolation <08047 +shammah > , a place for beasts <02416 +chay > to lie <04769 +marbets > down <04769 +marbets > in ! every <03605 +kol > one that passeth <05674 + by her shall hiss <08319 +sharaq > , [ and ] wag <05128 +nuwa< > his hand <03027 +yad > . beside MAT 014 021 And they that had eaten <2068 -esthio -> were about <5616 -hosei -> five <4000 -pentakischilioi -> thousand <4000 -pentakischilioi -> men <0435 -aner -> , {beside} <5565 - choris -> women <1135 -gune -> and children <3813 -paidion -> . beside MAT 015 038 And they that did eat <2068 -esthio -> were four <5070 -tetrakischilioi -> thousand <5070 -tetrakischilioi - > men <0435 -aner -> , {beside} <5565 -choris -> women <1135 - gune -> and children <3813 -paidion -> . beside MAT 025 020 And so <2532 -kai -> he that had received <2983 -lambano -> five <4000 -pentakischilioi -> talents <5007 - talanton -> came <4334 -proserchomai -> and brought <4374 - prosphero -> other <0243 -allos -> five <4000 -pentakischilioi - > talents <5007 -talanton -> , saying <3004 -lego -> , Lord <2962 -kurios -> , thou deliveredst <3860 -paradidomi -> unto me five <4000 -pentakischilioi -> talents <5007 -talanton -> : behold <2396 -ide -> , I have gained <2770 -kerdaino -> {beside} <1909 -epi -> them five <4000 -pentakischilioi -> talents <5007 - talanton -> more <0243 -allos -> . beside MAT 025 022 He also <2532 -kai -> that had received <2983 -lambano -> two <1417 -duo -> talents <5007 -talanton -> came <4334 -proserchomai -> and said <2036 -epo -> , Lord <2962 - kurios -> , thou deliveredst <3860 -paradidomi -> unto me two <1417 -duo -> talents <5007 -talanton -> : behold <2396 -ide -> , I have gained <2770 -kerdaino -> two <1417 -duo -> other <0243 - allos -> talents <5007 -talanton -> {beside} <1909 -epi -> them . beside MAR 003 021 And when his friends <3844 -para -> heard <0191 -akouo -> [ of it ] , they went <1831 -exerchomai -> out to lay hold <2902 -krateo -> on him : for they said <3004 -lego - > , He is {beside} <1839 -existemi -> himself . beside LUK 016 026 And {beside} 1909 -epi - all 3956 -pas - this 5125 -toutois - , between 3342 -metaxu - us and you there is a great 3173 -megas - gulf 5490 -chasma - fixed 4741 -sterizo - : so 3704 -hopos - that they which would 2309 -thelo - pass 1224 - diabaino - from hence 1782 -enteuthen - to you cannot 1410 - dunamai - ; neither 3366 -mede - can 1410 -dunamai - they pass 1276 -diaperao - to us , that [ would come ] from thence 1564 - ekeithen - . beside LUK 024 021 But we trusted 1679 -elpizo - that it had been 2076 -esti - he which should 3195 -mello - have redeemed 3084 -lutroo - Israel 2474 -Israel - : and {beside} 4862 -sun - all 3956 -pas - this 5125 -toutois - , to day 4594 -semeron - is the third 5154 -tritos - day 2250 -hemera - since LUK 0575 -apo - these 5023 -tauta - things were done 1096 -ginomai - . beside ACT 026 024 . And as he thus <5023 -tauta -> spake <0626 - apologeomai -> for himself , Festus <5347 -Phestos -> said <5346 -phemi -> with a loud <3173 -megas -> voice <5456 -phone -> , Paul <3972 -Paulos -> , thou art {beside} <3105 -mainomai -> thyself ; much <4183 -polus -> learning <1121 -gramma -> doth make <4062 -peritrepo -> thee mad <3130 -mania -> . beside 2CO 005 013 For whether <1535 -eite -> we be {beside} <1839 -existemi -> ourselves , [ it is ] to God <2316 -theos -> : or <1535 -eite -> whether <1535 -eite -> we be sober <4993 - sophroneo -> , [ it is ] for your <5213 -humin -> cause . Beside 2CO 011 028 {Beside} <5565 -choris -> those <3588 -ho -> things that are without <3924 -parektos -> , that which <3588 - ho -> cometh <1999 -episustasis -> upon me daily <2250 -hemera - > , the care <3308 -merimna -> of all <3956 -pas -> the churches <1577 -ekklesia -> . beside 2PE 001 005 . And {beside} <0846 -autos -> this <5124 - touto -> , giving <3923 -pareisphero -> all diligence <4710 - spoude -> , add <2023 -epichoregeo -> to your <5216 -humon -> faith <4102 -pistis -> virtue <0703 -arete -> ; and to virtue <0703 -arete -> knowledge <1108 -gnosis -> ; ~~~~~~ all his servants passed on beside him <2SA15 -:18 > asses feeding beside them beasts thereof from beside beside all beside all this beside all this beside all your freewill offerings beside all your vows beside benjamin beside bethaven beside bethel beside children beside eloth <1KI9 -:26 > beside ephraim <2SA13 -:23 > beside forty shekels beside harts <1KI4 -:23 > beside her he had neither son nor daughter beside him stood mattithiah beside his sin wherewith he made judah <2KI21 -:16 > beside me beside me beside ornaments beside pihahiroth beside thee beside their genealogy <2CH31 -:16 > beside their manservants beside their servants beside them beside them beside these three beside this <2PE1 -:5 > beside this manna beside those beside those beside those things <2CO11 -:28 > beside unwalled towns beside women beside women beside your gifts beside your vows beside zaretan blood beside desire beside thee even for others beside tho for whether we be beside ourselves <2CO5 -:13 > god beside me god beside thee <1CH17 -:20 > god beside thee <2SA7 -:22 > have gained beside them five talents more have gained two other talents beside them he is beside himself lay my bones beside his bones <1KI13 -:31 > lords beside thee have had dominion over us no god beside me no god else beside me no saviour beside me none beside me none beside me none beside thee <1SA2 -:2 > none else beside him none else beside me none else beside me pitched beside ebenezer <1SA4 -:1 > same wheels also turned not from beside them she sat beside some man have lain with thee beside thine husband sow beside all waters stand beside my father <1SA19 -:3 > stood beside <2SA15 -:2 > stood beside thou art beside thyself took my son from beside me <1KI3 -:20 > two lions stood beside <1KI10 -:19 > wait which they had set beside gibeah wheels beside them wives beside my daughters - beside , 0310 , 0413 , 0657 , 0681 , 0854 , 0905 , 1107 , 1115 , 2108 , 3027 , 5921 , 5973 , 5980 , 6654 , * beside , 0846 , 1839 , 1909 , 3105 , 5565 , beside GEN 026 001 . And there was a famine <07458 +ra in the land <00776 +>erets > , {beside} <00905 +bad > the first <07223 +ri>shown > famine <07458 +ra that was in the days <03117 +yowm > of Abraham <85> . And Isaac <03327 +Yitschaq > went <03212 +yalak > unto Abimelech <40> king <04428 +melek > of the Philistines <06430 +P@lishtiy > unto Gerar <01642 +G@rar > . beside GEN 031 050 If <00518 +>im > thou shalt afflict <06031 + my daughters <01363 +gobahh > , or if <00518 +>im > thou shalt take <03947 +laqach > [ other ] wives <00802 +>ishshah > {beside} <05921 + my daughters <01363 +gobahh > , no <03808 +lo> > man <00376 +>iysh > [ is ] with us ; see <07200 +ra>ah > , God <00430 +>elohiym > [ is ] witness <05707 + betwixt <00996 +beyn > me and thee . beside EXO 012 037 . And the children <01121 +ben > of Israel <03478 +Yisra>el > journeyed <05265 +naca< > from Rameses <07486 +Ra to Succoth <05523 +Cukkowth > , about six <08337 +shesh > hundred <03967 +me>ah > thousand <00505 +>eleph > on foot <07273 +ragliy > [ that were ] men <01397 +geber > , {beside} <00905 +bad > children <02945 +taph > . beside EXO 014 009 But the Egyptians <04714 +Mitsrayim > pursued <07291 +radaph > after <00310 +>achar > them , all <03605 +kol > the horses <05483 +cuwc > [ and ] chariots <07393 +rekeb > of Pharaoh <06547 +Par , and his horsemen <06571 +parash > , and his army <02428 +chayil > , and overtook <05381 +nasag > them encamping <02583 +chanah > by the sea <03220 +yam > , {beside} <05921 + Pihahiroth <06367 +Pi ha - Chiyroth > , before <06440 +paniym > Baalzephon <01189 +Ba . beside EXO 029 012 And thou shalt take <03947 +laqach > of the blood <01818 +dam > of the bullock <06499 +par > , and put <05414 +nathan > [ it ] upon the horns <07161 +qeren > of the altar <04196 +mizbeach > with thy finger <00676 +>etsba< > , and pour <08210 +shaphak > all <03605 +kol > the blood <01818 +dam > {beside} <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > . beside LEV 001 016 And he shall pluck <05493 +cuwr > away his crop <04760 +mur>ah > with his feathers <05133 +nowtsah > , and cast <07993 +shalak > it {beside} <00681 +>etsel > the altar <04196 +mizbeach > on the east <06924 +qedem > part , by the place <04725 +maqowm > of the ashes <01880 +deshen > : beside LEV 006 010 And the priest <03548 +kohen > shall put <03847 +labash > on his linen <00906 +bad > garment <04055 +mad > , and his linen <00906 +bad > breeches <04370 +miknac > shall he put <03847 +labash > upon his flesh <01320 +basar > , and take <07311 +ruwm > up the ashes <01880 +deshen > which <00834 +>aher > the fire <00784 +>esh > hath consumed <00398 +>akal > with the burnt <05930 + offering on <05921 + the altar <04196 +mizbeach > , and he shall put <07760 +suwm > them {beside} <00681 +>etsel > the altar <04196 +mizbeach > . beside LEV 009 017 And he brought <07126 +qarab > the meat offering <04503 +minchah > , and took an handful thereof , and burnt <06999 +qatar > [ it ] upon the altar <04196 +mizbeach > , {beside} <00905 +bad > the burnt <05930 + sacrifice of the morning <01242 +boqer > . beside LEV 010 012 . And Moses <04872 +Mosheh > spake <01696 +dabar > unto Aaron <00175 +>Aharown > , and unto Eleazar <00499 +>El and unto Ithamar <00385 +>Iythamar > , his sons <01121 +ben > that were left <03498 +yathar > , Take <03947 +laqach > the meat offering <04503 +minchah > that remaineth <03498 +yathar > of the offerings of the LORD <03068 +Y@hovah > made by fire , and eat <00398 +>akal > it without <04682 +matstsah > leaven <04682 +matstsah > {beside} <00681 +>etsel > the altar <04196 +mizbeach > : for it [ is ] most <06944 +qodesh > holy <06944 +qodesh > : beside LEV 018 018 Neither <03808 +lo> > shalt thou take <03947 +laqach > a wife <00802 +>ishshah > to her sister <00269 +>achowth > , to vex <06887 +tsarar > [ her ] , to uncover <01540 +galah > her nakedness <06172 + , {beside} <05921 + the other in her life <02416 +chay > [ time ] . beside LEV 023 038 Beside <00905 +bad > the sabbaths <07676 +shabbath > of the LORD <03068 +Y@hovah > , and beside <00905 +bad > your gifts <04979 +mattanah > , and beside <00905 +bad > all <03605 +kol > your vows <05088 +neder > , and {beside} <00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah > offerings , which <00834 +>aher > ye give <05414 +nathan > unto the LORD <03068 +Y@hovah > . beside LEV 023 038 Beside <00905 +bad > the sabbaths <07676 +shabbath > of the LORD <03068 +Y@hovah > , and beside <00905 +bad > your gifts <04979 +mattanah > , and {beside} <00905 +bad > all <03605 +kol > your vows <05088 +neder > , and beside <00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah > offerings , which <00834 +>aher > ye give <05414 +nathan > unto the LORD <03068 +Y@hovah > . beside LEV 023 038 Beside <00905 +bad > the sabbaths <07676 +shabbath > of the LORD <03068 +Y@hovah > , and {beside} <00905 +bad > your gifts <04979 +mattanah > , and beside <00905 +bad > all <03605 +kol > your vows <05088 +neder > , and beside <00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah > offerings , which <00834 +>aher > ye give <05414 +nathan > unto the LORD <03068 +Y@hovah > . Beside LEV 023 038 {Beside} <00905 +bad > the sabbaths <07676 +shabbath > of the LORD <03068 +Y@hovah > , and beside <00905 +bad > your gifts <04979 +mattanah > , and beside <00905 +bad > all <03605 +kol > your vows <05088 +neder > , and beside <00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah > offerings , which <00834 +>aher > ye give <05414 +nathan > unto the LORD <03068 +Y@hovah > . beside NUM 005 008 But if <00518 +>im > the man <00376 +>iysh > have no <00369 +>ayin > kinsman <01350 +ga>al > to recompense <07725 +shuwb > the trespass <00817 +>asham > unto , let the trespass <00817 +>asham > be recompensed <07725 +shuwb > unto the LORD <03068 +Y@hovah > , [ even ] to the priest <03548 +kohen > ; {beside} <00905 +bad > the ram <00352 +>ayil > of the atonement <03725 +kippur > , whereby <00834 +>aher > an atonement <03722 +kaphar > shall be made for him . beside NUM 005 020 But if <03588 +kiy > thou hast gone <07847 +satah > aside <07847 +satah > [ to another ] instead <08478 +tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy > thou be defiled <02930 +tame> > , and some man <00376 +>iysh > have lain with thee {beside} <01107 +bil thine husband <00376 +>iysh > : beside NUM 006 021 This <02063 +zo>th > [ is ] the law <08451 +towrah > of the Nazarite <05139 +naziyr > who <00834 +>aher > hath vowed <05087 +nadar > , [ and of ] his offering <07133 +qorban > unto the LORD <03068 +Y@hovah > for his separation <05145 +nezer > , {beside} <00905 +bad > [ that ] that his hand <03027 +yad > shall get <05381 +nasag > : according <06310 +peh > to the vow <05088 +neder > which <00834 +>aher > he vowed <05087 +nadar > , so <03651 +ken > he must do <06213 + after <05921 + the law <08451 +towrah > of his separation <05145 +nezer > . beside NUM 011 006 But now <06258 + our soul <05315 +nephesh > [ is ] dried <03001 +yabesh > away : [ there is ] nothing at all <03605 +kol > , {beside} <01115 +biltiy > this manna <04478 +man > , [ before ] our eyes <05869 + . beside NUM 016 049 Now they that died <04191 +muwth > in the plague <04046 +maggephah > were fourteen thousand <00505 +>eleph > and seven <07651 +sheba< > hundred <03967 +me>ah > , {beside} <00905 +bad > them that died <04191 +muwth > about <05921 + the matter <01697 +dabar > of Korah <07141 +Qorach > . beside NUM 024 006 As the valleys <05158 +nachal > are they spread <05186 +natah > forth , as gardens <01593 +gannah > by the river s <05104 +nahar > side , as the trees of lign aloes <00174 +>ahaliym > which the LORD <03068 +Y@hovah > hath planted <05193 +nata< > , [ and ] as cedar <00730 +>erez > trees {beside} <05921 + the waters <04325 +mayim > . beside NUM 028 010 [ This is ] the burnt <05930 + offering of every sabbath <07676 +shabbath > , {beside} <05921 + the continual <08548 +tamiyd > burnt <05930 + offering , and his drink <05262 +necek > offering . beside NUM 028 015 And one <00259 +>echad > kid <08163 +sa of the goats <05795 + for a sin <02403 +chatta>ah > offering unto the LORD <03068 +Y@hovah > shall be offered <06213 + , {beside} <05921 + the continual <08548 +tamiyd > burnt <05930 + offering , and his drink <05262 +necek > offering . beside NUM 028 023 Ye shall offer <06213 + these <00428 +>el - leh > {beside} <00905 +bad > the burnt <05930 + offering in the morning <01242 +boqer > , which <00834 +>aher > [ is ] for a continual <08548 +tamiyd > burnt <05930 + offering . beside NUM 028 024 After this <00428 +>el - leh > manner ye shall offer <06213 + daily <03117 +yowm > , throughout the seven <07651 +sheba< > days <03117 +yowm > , the meat <03899 +lechem > of the sacrifice made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > : it shall be offered <06213 + {beside} <05921 + the continual <08548 +tamiyd > burnt <05930 + offering , and his drink <05262 +necek > offering . beside NUM 028 031 Ye shall offer <06213 + [ them ] {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , ( they shall be unto you without <08549 +tamiym > blemish <08549 +tamiym > ) and their drink <05262 +necek > offerings . Beside NUM 029 006 {Beside} <00905 +bad > the burnt <05930 + offering of the month <2320chodesh > , and his meat offering <04503 +minchah > , and the daily <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , and their drink <05262 +necek > offerings , according unto their manner <04941 +mishpat > , for a sweet <05207 +nichowach > savour <07381 +reyach > , a sacrifice made by fire unto the LORD <03068 +Y@hovah > . beside NUM 029 011 One <00259 +>echad > kid <08163 +sa of the goats <05795 + [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the sin <02403 +chatta>ah > offering of atonement <03725 +kippur > , and the continual <08548 +tamiyd > burnt <05930 + offering , and the meat offering <04503 +minchah > of it , and their drink <05262 +necek > offerings . beside NUM 029 016 And one <00259 +>echad > kid <08163 +sa of the goats <05795 + [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 019 And one <00259 +>echad > kid <08163 +sa of the goats <05795 + [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and the meat offering <04503 +minchah > thereof , and their drink <05262 +necek > offerings . beside NUM 029 022 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 025 And one <00259 +>echad > kid <08163 +sa of the goats <05795 + [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 028 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 031 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 034 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 038 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 039 These <00428 +>el - leh > [ things ] ye shall do <06213 + unto the LORD <03068 +Y@hovah > in your set <04150 +mow feasts <04150 +mow , {beside} <00905 +bad > your vows <05088 +neder > , and your freewill <05071 +n@dabah > offerings , for your burnt <05930 + offerings , and for your meat offerings <04503 +minchah > , and for your drink <05262 +necek > offerings , and for your peace <08002 +shelem > offerings . beside NUM 031 008 And they slew <02026 +harag > the kings <04428 +melek > of Midian <04080 +Midyan > , {beside} <05921 + the rest of them that were slain <02491 +chalal > ; [ namely ] , Evi <00189 +>Eviy > , and Rekem <07552 +Reqem > , and Zur <06698 +Tsuwr > , and Hur <02354 +Chuwr > , and Reba <07254 +Reba< > , five <02568 +chamesh > kings <04428 +melek > of Midian <04080 +Midyan > : Balaam <01109 +Bil also the son <01121 +ben > of Beor <01160 +B@ they slew <02026 +harag > with the sword <02719 +chereb > . beside DEU 003 005 All <03605 +kol > these <00428 +>el - leh > cities <05892 + [ were ] fenced <01219 +batsar > with high <01364 +gaboahh > walls <02346 +chowmah > , gates <01817 +deleth > , and bars <01280 +b@riyach > ; {beside} <00905 +bad > unwalled <06521 +p@raziy > towns <05892 + a great <03966 +m@ many <07227 +rab > . beside DEU 004 035 Unto thee it was shewed <07200 +ra>ah > , that thou mightest know <03045 +yada< > that the LORD <03068 +Y@hovah > he [ is ] God <00430 +>elohiym > ; [ there is ] none <00369 +>ayin > else <05750 + {beside} <00905 +bad > him . beside DEU 011 030 [ Are ] they not on the other <05676 + side <05676 + Jordan <03383 +Yarden > , by the way <01870 +derek > where the sun <08121 +shemesh > goeth <03996 +mabow> > down <03996 +mabow> > , in the land <00776 +>erets > of the Canaanites <03669 +K@na , which dwell <03427 +yashab > in the champaign <06160 + over <04136 +muwl > against <04136 +muwl > Gilgal <01537 +Gilgal > , {beside} <00681 +>etsel > the plains <00436 +>elown > of Moreh <04176 +Mowreh > ? beside DEU 018 008 They shall have like portions <02506 +cheleq > to eat <00398 +>akal > , {beside} <00905 +bad > that which cometh of the sale <04465 +mimkar > of his patrimony . beside DEU 019 009 If <03588 +kiy > thou shalt keep <08104 +shamar > all <03605 +kol > these <02063 +zo>th > commandments <04687 +mitsvah > to do <06213 + them , which <00834 +>aher > I command <06680 +tsavah > thee this day <03117 +yowm > , to love <00157 +>ahab > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , and to walk <03212 +yalak > ever in his ways <01870 +derek > ; then shalt thou add <03254 +yacaph > three <07969 +shalowsh > cities <05892 + more <05750 + for thee , {beside} <05921 + these three <07969 +shalowsh > : beside DEU 029 001 . These <00428 +>el - leh > [ are ] the words <01697 +dabar > of the covenant <01285 +b@riyth > , which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > to make <03772 +karath > with the children <01121 +ben > of Israel <03478 +Yisra>el > in the land <00776 +>erets > of Moab <04124 +Mow>ab > , {beside} <00905 +bad > the covenant <01285 +b@riyth > which <00834 +>aher > he made <03772 +karath > with them in Horeb <02722 +Choreb > . besides GEN 019 012 . And the men <00582 +>enowsh > said <00559 +>amar > unto Lot <03876 +Lowt > , Hast thou here <06311 +poh > any <04310 +miy > {besides} <05750 + ? son <01121 +ben > in law <02859 +chathan > , and thy sons <01121 +ben > , and thy daughters <01363 +gobahh > , and whatsoever thou hast in the city <05892 + , bring <03318 +yatsa> > [ them ] out of this place <04725 +maqowm > : besides GEN 046 026 All <03605 +kol > the souls <05315 +nephesh > that came <00935 +bow> > with Jacob <03290 +Ya into Egypt <04714 +Mitsrayim > , which came <03318 +yatsa> > out of his loins <03409 +yarek > , {besides} <00905 +bad > Jacob s <03290 +Ya sons <01121 +ben > wives <00802 +>ishshah > , all <03605 +kol > the souls <05315 +nephesh > [ were ] threescore <08346 +shishshiym > and six <08337 +shesh > ; Besides LEV 007 013 {Besides} <05921 + the cakes <02471 +challah > , he shall offer <07126 +qarab > [ for ] his offering <07133 +qorban > leavened <02557 +chametz > bread <03899 +lechem > with the sacrifice <02077 +zebach > of thanksgiving <08426 +towdah > of his peace <08002 +shelem > offerings . * beside , 0846 autos , 1839 existemi , 1909 epi , 3105 mainomai , 5565 choris , ~~~~~~ beside -0846 {beside}, cause, having, herself, himself, itself, jesus, one, ourselves, own, said, same, self, selfsame, selves, theirs, themselves, there, thereat, thereby, therein, thereof, thereon, therewith, these, things, this, those, thyself, togetheryourselves beside -1839 amazed, astonished, {beside}, bewitched, wondered, beside -1909 about, above, against, among, anointed, at, because, before, {beside}, charge, days, into, long, on, over, space, through, throughout, time, touching, toward, under, beside -3105 {beside}, mad, beside -5565 {beside}, itself, without, besides -3063 {besides}, finally, furthermore, henceforth, moreover, now, remaineth,then, besides -4359 {besides}, owest, ~~~~~~ beside -0310 after , afterward , afterwards , again , away , back , backside , behind , {beside} , follow , followed , followeth , following , forasmuch , hereafter , hinder , humbled , posterity , pursuing , remnant , seeing , since , when , beside -0413 about , according , after , against , among , at , because , before , {beside} , both , concerning , hath , into , near , on , over , reason , therein , through , thyself , touching , toward , under , ward , where , whereupon , whither , whom , within , beside -0657 ancles , {beside} , cause , end , ends , howbeit , less , nevertheless , no , none , nothing , notwithstanding , nought , save , saving , uttermost , want , where , without , beside -0681 at , {beside} , binding , close , hard , near , toward , beside -0854 about , among , before , behalf , {beside} , concerning , doing , hand , knoweth , on , or , therewith , toward , beside -0905 alone , apart , bars , {beside} , besides , branches , each , except , only , parts , staves , strength , themselves , beside -1107 {beside} , save , without , beside -1115 because , {beside} , cannot , except , inasmuch , lest , neither , no , none , nor , nothing , save , without , beside -2108 {beside} , only , save , beside -3027 at , axletrees , because , {beside} , better , border , borders , charge , coast , coasts , custody , debt , dominion , enough , force , hand , handed , hands , himself , labour , ledges , means , mine , ministry , near , order , ordinance , parts , paw , place , places , power , presumptuously , service , side , sore , state , stays , strength , stroke , tenons , themselves , through , throwing , times , wait , where , work , years , yourselves , beside -5921 about , above , according , after , against , among , and , any , at , because , before , {beside} , besides , between , beyond , captain , charge , concerning , employed , forward , governor , had , handleth , have , into , money , near , off , on , over , oversight , presence , reason , round , sakes , steward , than , thereby , therein , thereon , thereto , therewith , these , through , throughout , touching , toward , under , when , where , whereon , whereupon , whom , within , year , beside -5973 accompanying , against , all , among , at , before , behalf , {beside} , between , like , long , mind , more , near , reason , than , toward , whom , withal , beside -5980 against , answerable , at , {beside} , hard , over , points , beside -6654 {beside} , side , sides , besides -0905 alone , apart , bars , beside , {besides} , branches , each , except , only , parts , staves , strength , themselves , besides -5750 again , any , being , {besides} , else , ever , further , furthermore , good , henceforth , long , longer , more , moreover , once , ready , since , space , still , them , when , whether , while , whiles , within , yet , besides -5921 about , above , according , after , against , among , and , any , at , because , before , beside , {besides} , between , beyond , captain , charge , concerning , employed , forward , governor , had , handleth , have , into , money , near , off , on , over , oversight , presence , reason , round , sakes , steward , than , thereby , therein , thereon , thereto , therewith , these , through , throughout , touching , toward , under , when , where , whereon , whereupon , whom , within , year , ~~~~~~ beside 6654 -- tsad -- ({be-)side}. beside 0310 -- /achar -- after (that, -ward), again, at, away from, back (from,-side), behind, {beside}, by, follow (after, - ing), forasmuch, from,hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing,remnant, seeing, since, thence[- forth], when, with. beside 0657 -- /ephec -- ankle, but (only), end, howbeit, less than nothing,nevertheless (where), no, none ({beside}), not (any, -withstanding), thingof nought, save(-ing), there, uttermost part, want, without (cause). beside 0681 -- /etsel -- at, (hard) by, (from) ({beside}), near (unto), toward, with. beside 1107 -- bil\adey -- {beside}, not (in), save, without. beside 1115 -- biltiy -- because un[satiable], {beside}, but, + continual, except,from, lest, neither, no more, none, not, nothing, save, that no, without. beside 2108 -- zuwlah -- {beside}, but, only, save. beside 3027 -- yad -- (+ be) able, X about, + armholes, at, axletree, because of,{beside}, border, X bounty, + broad, [broken-]handed, X by, charge, coast,+ consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand[-staves, -- y work], X he, himself, X in, labour, +large, ledge, [left-]handed, means, X mine, ministry, near, X of, X order,ordinance, X our, parts, pain, power, X presumptuously, service, side,sore, state, stay, draw with strength, stroke, + swear, terror, X thee, Xby them, X themselves, X thine own, X thou, through, X throwing, + thumb,times, X to, X under, X us, X wait on, [way-]side, where, + wide, X with(him, me, you), work, + yield, X yourselves beside 5921 -- \al -- above, according to(-ly), after, (as) against, among, and, Xas, at, because of, {beside} (the rest of), between, beyond the time, Xboth and, by (reason of), X had the charge of, concerning for, in (that),(forth, out) of, (from) (off), (up-)on, over, than, through(-out), to,touching, X with. beside 5973 -- \im -- accompanying, against, and, as (X long as), before,{beside}, by (reason of), for all, from (among, between), in, like, morethan, of, (un-)to, with(-al). beside 5980 -- \ummah -- (over) against, at, {beside}, hard by, in points. beside 1839 ** existemi ** amaze, be (make) astonished, be {beside} self (selves),bewitch, wonder. beside 1909 ** epi ** about (the times), above, after, against, among, as long as(touching), at, {beside}, X have charge of, (be- , [where-])fore, in (aplace, as much as, the time of, -to), (because) of, (up-)on (behalf of),over, (by, for) the space of, through(-out), (un-)to(-ward), with. beside 3105 ** mainomai ** be {beside} self (mad). beside 4862 ** sun ** {beside}, with. beside 5565 ** choris ** {beside}, by itself, without. besides 0905 -- bad -- alone, apart, bar, {besides}, branch, by self, of eachalike, except, only, part, staff, strength. besides 5750 -- \owd -- again, X all life long, at all, {besides}, but, else,further(-more), henceforth, (any) longer, (any) more(-over), X once, since,(be) still, when, (good, the) while (having being), (as, because, whether,while) yet (within). besides 1065 ** ge ** and {besides}, doubtless, at least, yet. besides 3063 ** loipon ** {besides}, finally, furthermore, (from) henceforth,moreover, now, + it remaineth, then. besides 4359 ** prosopheilo ** over {besides}. ~~~~~~ beside ......... And beside 0846 -autos-> beside ......... And beside 1909 -epi-> beside ......... and beside 4862 -sun-> beside ......... beside 1909 -epi-> beside ......... beside 5565 -choris-> Beside ......... Beside 5565 -choris-> beside ......... He is beside 1839 -existemi-> beside ......... thou art beside 3105 -mainomai-> beside ......... we be beside 1839 -existemi-> besides ......... besides 3063 -loipon-> besides ......... besides 4359 -prosopheilo-> ~~~~~~ ~~~~~~ beside 0310 ## >achar {akh-ar'}; from 309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses): -- after (that, -ward), again, at, away from, back (from, -side), behind, {beside}, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence[- forth], when, with. [ql beside 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot: -- ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none ({beside}), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause). [ql beside 0681 ## >etsel {ay'-tsel}; from 680 (in the sense of joining); a side; (as a preposition) near: -- at, (hard) by, (from) ({beside}), near (unto), toward, with. See also 1018. [ql beside 1107 ## bil And there was a famine in the land, {beside} the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar. beside If thou shalt afflict my daughters, or if thou shalt take [other] wives {beside} my daughters, no man [is] with us; see, God [is] witness betwixt me and thee. beside And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot [that were] men, {beside} children. beside But the Egyptians pursued after them, all the horses [and] chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, {beside} Pihahiroth, before Baalzephon. beside And thou shalt take of the blood of the bullock, and put [it] upon the horns of the altar with thy finger, and pour all the blood {beside} the bottom of the altar. beside And he shall pluck away his crop with his feathers, and cast it {beside} the altar on the east part, by the place of the ashes: beside And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them {beside} the altar. beside And he brought the meat offering, and took an handful thereof, and burnt [it] upon the altar, {beside} the burnt sacrifice of the morning. beside And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven {beside} the altar: for it [is] most holy : beside Neither shalt thou take a wife to her sister, to vex [her], to uncover her nakedness, {beside} the other in her life [time]. beside {Beside} the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD. beside Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and {beside} all your freewill offerings, which ye give unto the LORD. beside Beside the sabbaths of the LORD, and beside your gifts, and {beside} all your vows, and beside all your freewill offerings, which ye give unto the LORD. beside Beside the sabbaths of the LORD, and {beside} your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD. beside But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, [even] to the priest; {beside} the ram of the atonement, whereby an atonement shall be made for him. beside But if thou hast gone aside [to another] instead of thy husband, and if thou be defiled, and some man have lain with thee {beside} thine husband: beside This [is] the law of the Nazarite who hath vowed, [and of] his offering unto the LORD for his separation, {beside} [that] that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation. beside But now our soul [is] dried away: [there is] nothing at all, {beside} this manna, [before] our eyes. beside Now they that died in the plague were fourteen thousand and seven hundred, {beside} them that died about the matter of Korah. beside As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD hath planted, [and] as cedar trees {beside} the waters. beside This is] the burnt offering of every sabbath, {beside} the continual burnt offering, and his drink offering. beside And one kid of the goats for a sin offering unto the LORD shall be offered, {beside} the continual burnt offering, and his drink offering. beside Ye shall offer these {beside} the burnt offering in the morning, which [is] for a continual burnt offering. beside After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered {beside} the continual burnt offering, and his drink offering. beside Ye shall offer [them] {beside} the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings. beside {Beside} the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD. beside One kid of the goats [for] a sin offering; {beside} the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings. beside And one kid of the goats [for] a sin offering; {beside} the continual burnt offering, his meat offering, and his drink offering. beside And one kid of the goats [for] a sin offering; {beside} the continual burnt offering, and the meat offering thereof, and their drink offerings. beside And one goat [for] a sin offering; {beside} the continual burnt offering, and his meat offering, and his drink offering. beside And one kid of the goats [for] a sin offering; {beside} the continual burnt offering, his meat offering, and his drink offering. beside And one goat [for] a sin offering; {beside} the continual burnt offering, and his meat offering, and his drink offering. beside And one goat [for] a sin offering; {beside} the continual burnt offering, his meat offering, and his drink offering. beside And one goat [for] a sin offering; {beside} the continual burnt offering, his meat offering, and his drink offering. beside And one goat [for] a sin offering; {beside} the continual burnt offering, and his meat offering, and his drink offering. beside These [things] ye shall do unto the LORD in your set feasts, {beside} your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings. beside And they slew the kings of Midian, {beside} the rest of them that were slain; [namely], Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword. beside All these cities [were] fenced with high walls, gates, and bars; {beside} unwalled towns a great many. beside Unto thee it was showed, that thou mightest know that the LORD he [is] God; [there is] none else {beside} him. beside Are] they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, {beside} the plains of Moreh? beside They shall have like portions to eat, {beside} that which cometh of the sale of his patrimony. beside If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, {beside} these three: beside These [are] the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, {beside} the covenant which he made with them in Horeb. beside That the waters which came down from above stood [and] rose up upon an heap very far from the city Adam, that [is] {beside} Zaretan: and those that came down toward the sea of the plain, [even] the salt sea, failed, [and] were cut off: a nd the people passed over right against Jericho. beside And Joshua sent men from Jericho to Ai, which [is] {beside} Bethaven, on the east side of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai. beside The king of Jericho, one; the king of Ai, which [is] {beside} Bethel, one; beside From the south, all the land of the Canaanites, and Mearah that [is] {beside} the Sidonians unto Aphek, to the borders of the Amorites: beside And there fell ten portions to Manasseh, {beside} the land of Gilead and Bashan, which [were] on the other side Jordan; beside Notwithstanding, if the land of your possession [be] unclean, [then] pass ye over unto the land of the possession of the LORD, wherein the LORD'S tabernacle dwelleth, and take possession among us: but rebel not against the LORD, nor reb el against us, in building you an altar {beside} the altar of the LORD our God. beside God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, {beside} the altar of the LORD our God that [is] before his taber nacle. beside Behold, I will put a fleece of wool in the floor; [and] if the dew be on the fleece only, and [it be] dry upon all the earth [{beside}], then shall I know that thou wilt save Israel by mine hand, as thou hast said. beside Then Jerubbaal, who [is] Gideon, and all the people that [were] with him, rose up early, and pitched {beside} the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. beside And the weight of the golden earrings that he requested was a thousand and seven hundred [shekels] of gold; {beside} ornaments, and collars, and purple raiment that [was] on the kings of Midian, and beside the chains that [were] about th eir camels' necks. beside And the weight of the golden earrings that he requested was a thousand and seven hundred [shekels] of gold; beside ornaments, and collars, and purple raiment that [was] on the kings of Midian, and {beside} the chains that [were] about th eir camels' necks. beside And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she [was his] only child; {beside} her he had neither son nor daughter. beside And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, {beside} the inhabitants of Gibeah, which were numbered seven hundred chosen men. beside And the men of Israel, {beside} Benjamin, were numbered four hundred thousand men that drew sword: all these [were] men of war. beside So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set {beside} Gibeah. beside And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat {beside} the reapers: and he reached her parched [corn], and she did eat, and was sufficed, and left. beside And I thought to advertise thee, saying, Buy [it] before the inhabitants, and before the elders of my people. If thou wilt redeem [it], redeem [it]: but if thou wilt not redeem [it, then] tell me, that I may know: for [there is] none to r edeem [it] {beside} thee; and I [am] after thee. And he said, I will redeem [it]. beside <1SA2 -2> There is] none holy as the LORD: for [there is] none {beside} thee: neither [is there] any rock like our God. beside <1SA4 -1> And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched {beside} Ebenezer: and the Philistines pitched in Aphek. beside <1SA19 -3> And I will go out and stand {beside} my father in the field where thou [art], and I will commune with my father of thee; and what I see, that I will tell thee. beside <2SA7 -22> Wherefore thou art great, O LORD God: for [there is] none like thee, neither [is there any] God {beside} thee, according to all that we have heard with our ears. beside <2SA13 -23> And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which [is] {beside} Ephraim: and Absalom invited all the king's sons. beside <2SA15 -2> And Absalom rose up early, and stood {beside} the way of the gate: and it was [so], that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city [art] thou? And he said, Thy servant [is] of one of the tribes of Israel. b eside <2SA15 -18> And all his servants passed on {beside} him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king. beside <1KI3 -20> And she arose at midnight, and took my son from {beside} me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom. beside <1KI4 -23> Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, {beside} harts, and roebucks, and fallowdeer, and fatted fowl. beside <1KI5 -16> {Beside} the chief of Solomon's officers which [were] over the work, three thousand and three hundred, which ruled over the people that wrought in the work. beside <1KI9 -26> And king Solomon made a navy of ships in Eziongeber, which [is] {beside} Eloth, on the shore of the Red sea, in the land of Edom. beside <1KI10 -13> And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, {beside} [that] which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants. beside <1KI10 -15> {Beside} [that he had] of the merchantmen, and of the traffic of the spice merchants, and of all the kings of Arabia, and of the governors of the country. beside <1KI10 -19> The throne had six steps, and the top of the throne [was] round behind: and [there were] stays on either side on the place of the seat, and two lions stood {beside} the stays. beside <1KI11 -25> And he was an adversary to Israel all the days of Solomon, {beside} the mischief that Hadad [did]: and he abhorred Israel, and reigned over Syria. beside <1KI13 -31> And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God [is] buried; lay my bones {beside} his bones: beside <2KI11 -20> And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword [{beside}] the king's house. beside <2KI12 -9> But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it {beside} the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money [that was] b rought into the house of the LORD. beside <2KI21 -16> Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; {beside} his sin wherewith he made Judah to sin, in doing [that which was] evil in the sight of the LORD. beside <1CH3 -9> These were] all the sons of David, {beside} the sons of the concubines, and Tamar their sister. beside <1CH17 -20> O LORD, [there is] none like thee, neither [is there any] God {beside} thee, according to all that we have heard with our ears. beside <2CH9 -12> And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, {beside} [that] which she had brought unto the king. So she turned, and went away to her own land, she and her servants. beside <2CH9 -14> {Beside} [that which] chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon. beside <2CH17 -19> These waited on the king, {beside} [those] whom the king put in the fenced cities throughout all Judah. beside <2CH20 -1> It came to pass after this also, [that] the children of Moab, and the children of Ammon, and with them [other] {beside} the Ammonites, came against Jehoshaphat to battle. beside <2CH26 -19> Then Uzziah was wroth, and [had] a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from {beside} the incense altar. beside <2CH31 -16> {Beside} their genealogy of males, from three years old and upward, [even] unto every one that entereth into the house of the LORD, his daily portion for their service in their charges according to their courses; beside And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, {beside} the freewill offering for the house of God that [is] in Jerusalem. beside And all they that [were] about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, {beside} all [that] was willingly offered. beside {Beside} their servants and their maids, of whom [there were] seven thousand three hundred thirty and seven: and [there were] among them two hundred singing men and singing women. beside But the former governors that [had been] before me were chargeable unto the people, and had taken of them bread and wine, {beside} forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God. beside Moreover [there were] at my table an hundred and fifty of the Jews and rulers, {beside} those that came unto us from among the heathen that [are] about us. beside {Beside} their manservants and their maidservants, of whom [there were] seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women. beside And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and {beside} him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and M ishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, [and] Meshullam. beside And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding {beside} them: beside He maketh me to lie down in green pastures: he leadeth me {beside} the still waters. beside Whom have I in heaven [but thee]? and [there is] none upon earth [that] I desire {beside} thee. beside If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids {beside} the shepherds' tents. beside O LORD our God, [other] lords {beside} thee have had dominion over us: [but] by thee only will we make mention of thy name. beside Blessed [are] ye that sow {beside} all waters, that send forth [thither] the feet of the ox and the ass. beside I, [even] I, [am] the LORD; and {beside} me [there is] no saviour. beside Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I [am] the first, and I [am] the last; and {beside} me [there is] no God. beside Fear ye not, neither be afraid: have not I told thee from that time, and have declared [it]? ye [are] even my witnesses. Is there a God {beside} me? yea, [there is] no God; I know not [any]. beside I [am] the LORD, and [there is] none else, [there is] no God {beside} me: I girded thee, though thou hast not known me: beside That they may know from the rising of the sun, and from the west, that [there is] none {beside} me. I [am] the LORD, and [there is] none else. beside Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time? [who] hath told it from that time? [have] not I the LORD? and [there is] no God else {beside} me; a just God and a Saviour; [ there is] none beside me. beside Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time? [who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a Saviour; [th ere is] none {beside} me. beside Therefore hear now this, [thou that art] given to pleasures, that dwellest carelessly, that sayest in thine heart, I [am], and none else {beside} me; I shall not sit [as] a widow, neither shall I know the loss of children: beside For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I [am], and none else {beside} me. beside The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather [others] to him, {beside} those that are gathered unto him. beside For since the beginning of the world [men] have not heard, nor perceived by the ear, neither hath the eye seen, O God, {beside} thee, [what] he hath prepared for him that waiteth for him. beside So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood {beside} the king. beside And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them [was] clothed with linen, with a writer's inkhorn by his side: and they went in, and stood {beside} the brazen altar. b eside And it came to pass, [that] when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubims; then he went in, and stood {beside} the wheels. beside And when the cherubims went, the wheels went by them: and when the cherubims lifted up their wings to mount up from the earth, the same wheels also turned not from {beside} them. beside And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also [were] {beside} them, and [every one] stood at the door of the east gate of the LORD'S house; and the glory of the G od of Israel [was] over them above. beside Then did the cherubims lift up their wings, and the wheels {beside} them; and the glory of the God of Israel [was] over them above. beside I will destroy also all the beasts thereof from {beside} the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them. beside And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others { beside} those. beside Yet I [am] the LORD thy God from the land of Egypt, and thou shalt know no god but me: for [there is] no saviour {beside} me. beside This [is] the rejoicing city that dwelt carelessly, that said in her heart, I [am], and [there is] none {beside} me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, [and] wag h is hand. beside And they that had eaten were about five thousand men, {beside} women and children. beside And they that did eat were four thousand men, {beside} women and children. beside And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained {beside} them five talents more. beside He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents {beside} them. beside And when his friends heard of it], they went out to lay hold on him: for they said, He is {beside} himself. beside And {beside} all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come] from thence. beside But we trusted that it had been he which should have redeemed Israel: and {beside} all this, to day is the third day since these things were done. beside And as he thus spake for himself, Festus said with a loud voice, Paul, thou art {beside} thyself; much learning doth make thee mad. beside <2CO5 -13> For whether we be {beside} ourselves, it is] to God: or whether we be sober, it is] for your cause. beside <2CO11 -28> {Beside} those things that are without, that which cometh upon me daily, the care of all the churches. beside <2PE1 -5> And {beside} this, giving all diligence, add to your faith virtue; and to virtue knowledge; ~~~~~~