both , 1CH , 12:2 , 1CH , 12:15 , 1CH , 15:12 , 1CH , 16:3 , 1CH , 23:29 , 1CH , 24:3 , 1CH , 28:15 , 1CH , 29:12 both , 1CO , 1:2 , 1CO , 1:24 , 1CO , 4:5 , 1CO , 4:11 , 1CO , 6:13 , 1CO , 6:14 , 1CO , 7:29 , 1CO , 7:34 both , 1KI , 3:13 , 1KI , 6:5 , 1KI , 6:15 , 1KI , 6:16 , 1KI , 6:25 , 1KI , 7:12 , 1KI , 7:50 both , 1SA , 2:26 , 1SA , 2:34 , 1SA , 3:11 , 1SA , 5:4 , 1SA , 5:9 , 1SA , 6:18 , 1SA , 9:26 , 1SA , 12:14 , 1SA , 12: 25 , 1SA , 14:11 , 1SA , 15:3 , 1SA , 17:36 , 1SA , 20:11 , 1SA , 20:42 , 1SA , 22:19 , 1SA , 25:6 , 1SA , 25:16 , 1SA , 25:43 , 1SA , 26:25 both , 1TH , 2:15 , 1TH , 5:15 both , 1TI , 4:10 , 1TI , 4:16 both , 2CH , 20:25 , 2CH , 24:16 , 2CH , 25:21 , 2CH , 26:10 , 2CH , 27:5 , 2CH , 31:17 , 2CH , 32:26 both , 2CO , 9:10 both , 2JO , 1:9 both , 2KI , 2:11 , 2KI , 3:17 , 2KI , 6:15 , 2KI , 17:41 , 2KI , 21:12 , 2KI , 23:2 , 2KI , 23:15 , 2KI , 25:26 both , 2PE , 3:1 , 2PE , 3:18 both , 2SA , 8:18 , 2SA , 9:13 , 2SA , 15:25 , 2SA , 16:23 , 2SA , 17:18 both , 2TH , 3:4 both , AC , 1:1 , AC , 1:8 , AC , 1:13 , AC , 2:29 , AC , 2: 36 , AC , 4:27 , AC , 5:14 , AC , 8:12 , AC , 8:38 , AC , 8: 38 , AC , 10:39 , AC , 14:1 , AC , 14:1 , AC , 14:5 , AC , 19:10 , AC , 20:21 , AC , 21:12 , AC , 22:4 , AC , 23:8 , AC , 24:15 , AC , 25:24 , AC , 26:16 , AC , 26:22 , AC , 26: 29 , AC , 28:23 both , DA , 8:13 , DA , 11:27 both , DE , 19:17 , DE , 21:15 , DE , 22:22 , DE , 22:22 , DE , 22:24 , DE , 23:18 , DE , 30:19 , DE , 32:25 both , EC , 4:3 , EC , 4:6 , EC , 8:5 , EC , 11:6 both , EPH , 1:10 , EPH , 2:14 , EPH , 2:16 , EPH , 2:18 both , ES , 1:5 , ES , 1:20 , ES , 2:23 , ES , 3:13 , ES , 8: 11 , ES , 9:20 both , EX , 5:14 , EX , 7:19 , EX , 8:4 , EX , 9:25 , EX , 12:12 , EX , 12:31 , EX , 13:2 , EX , 13:15 , EX , 18:18 , EX , 22:9 , EX , 22:11 , EX , 26:24 , EX , 29:44 , EX , 32: 15 , EX , 35:22 , EX , 35:25 , EX , 35:34 , EX , 36:29 , EX , 36:29 , EX , 37:26 both , EZE , 9:6 , EZE , 14:22 , EZE , 15:4 , EZE , 21:19 , EZE , 23:13 , EZE , 23:29 , EZE , 34:11 , EZE , 39:9 , EZE , 42:11 both , EZR , 3:5 , EZR , 6:9 both , GE , 2:25 , GE , 3:7 , GE , 6:7 , GE , 7:21 , GE , 7: 23 , GE , 8:17 , GE , 9:23 , GE , 19:4 , GE , 19:11 , GE , 19:36 , GE , 21:27 , GE , 21:31 , GE , 22:6 , GE , 22:8 , GE , 24:25 , GE , 24:44 , GE , 27:45 , GE , 31:37 , GE , 36: 24 , GE , 40:5 , GE , 41:10 , GE , 42:35 , GE , 43:8 , GE , 44:9 , GE , 44:16 , GE , 46:34 , GE , 47:3 , GE , 47:19 , GE , 48:13 , GE , 50:9 both , GENN , 3:3 , both , HEB , 2:4 , HEB , 2:11 , HEB , 5:1 , HEB , 5:14 , HEB , 6:19 , HEB , 9:9 , HEB , 9:19 , HEB , 9:21 , HEB , 10:33 , HEB , 11:21 both , ISA , 1:31 , ISA , 7:16 , ISA , 8:14 , ISA , 10:18 , ISA , 13:9 , ISA , 18:5 , ISA , 31:3 , ISA , 38:15 , ISA , 44:12 both , JAS , 3:12 both , JER , 5:24 , JER , 9:10 , JER , 14:18 , JER , 16:6 , JER , 21:6 , JER , 23:11 , JER , 26:5 , JER , 28:8 , JER , 31:13 , JER , 32:11 , JER , 32:14 , JER , 36:16 , JER , 44: 25 , JER , 46:12 , JER , 50:3 , JER , 51:12 , JER , 51:46 both , JG , 5:30 , JG , 6:5 , JG , 8:22 , JG , 10:10 , JG , 15:5 , JG , 19:6 , JG , 19:8 , JG , 19:19 both , JOB , 9:33 , JOB , 15:10 both , JOH , 2:2 , JOH , 4:36 , JOH , 7:28 , JOH , 9:37 , JOH , 11:48 , JOH , 11:57 , JOH , 12:28 , JOH , 15:24 , JOH , 15:24 , JOH , 20:4 both , JOS , 6:21 , JOS , 8:25 , JOS , 14:11 , JOS , 17:16 both , JU , 1:25 both , LA , 3:26 both , LE , 6:28 , LE , 8:11 , LE , 9:3 , LE , 15:18 , LE , 16:21 , LE , 17:15 , LE , 20:11 , LE , 20:12 , LE , 20:13 , LE , 20:14 , LE , 20:18 , LE , 21:22 , LE , 22:28 , LE , 25: 41 , LE , 25:44 , LE , 25:54 , LE , 27:28 , LE , 27:33 both , LU , 1:6 , LU , 1:7 , LU , 2:46 , LU , 5:7 , LU , 5: 36 , LU , 5:38 , LU , 6:39 , LU , 7:42 , LU , 21:16 , LU , 22:33 both , MIC , 5:8 , MIC , 7:3 both , MR , 6:30 , MR , 7:37 both , MT , 9:17 , MT , 10:28 , MT , 12:22 , MT , 13:30 , MT , 15:14 , MT , 22:10 both , NA , 3:3 both , NE , 1:6 , NE , 4:16 , NE , 8:2 , NE , 10:9 , NE , 12: 27 , NE , 12:28 , NE , 12:45 both , NU , 3:13 , NU , 5:3 , NU , 7:1 , NU , 7:13 , NU , 7: 19 , NU , 7:25 , NU , 7:31 , NU , 7:37 , NU , 7:43 , NU , 7: 49 , NU , 7:55 , NU , 7:61 , NU , 7:67 , NU , 7:73 , NU , 7: 79 , NU , 8:17 , NU , 9:14 , NU , 12:5 , NU , 15:15 , NU , 15:29 , NU , 16:11 , NU , 25:8 , NU , 27:21 , NU , 31:11 , NU , 31:19 , NU , 31:26 , NU , 31:28 , NU , 31:47 , NU , 35: 15 both , PHM , 1:16 both , PHP , 1:7 , PHP , 2:13 , PHP , 4:9 , PHP , 4:12 , PHP , 4:12 , PHP , 4:12 both , PR , 17:15 , PR , 20:10 , PR , 20:12 , PR , 24:22 , PR , 26:10 , PR , 27:3 , PR , 29:13 both , PS , 4:8 , PS , 49:2 , PS , 58:9 , PS , 64:6 , PS , 76:6 , PS , 104:25 , PS , 115:13 , PS , 135:8 , PS , 139:12 , PS , 148:12 both , RE , 13:15 , RE , 13:16 , RE , 19:5 , RE , 19:18 , RE , 19:18 , RE , 19:20 both , RO , 1:12 , RO , 1:14 , RO , 1:14 , RO , 3:9 , RO , 11:33 , RO , 14:9 , RO , 14:9 both , RU , 1:5 both , TIT , 1:9 both , ZEC , 6:13 , ZEC , 12:2 both , ZEP , 2:14 I 2504 # kago {kago'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: -- (and, even, even so, so) {I} (also, in like wise), both me, me also.[ql Often 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, both, even, then, whether. {Often} used in composition, usually as the latter part.[ql age 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- {age}, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, while, years.[ql also 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- {also}, and, both, even, then, whether. Often used in composition, usually as the latter part.[ql also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: -- (and, even, even so, so) I (also, in like wise), both me, me {also}.[ql also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: -- (and, even, even so, so) I ({also}, in like wise), both me, me also.[ql alway 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + {alway}, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, while, years.[ql and 2504 # kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: -- ({and}, even, even so, so) I (also, in like wise), both me, me also.[ql and 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, {and}, both, even, then, whether. Often used in composition, usually as the latter part.[ql appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom- ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- {appear}, look, see, shew self.[ql as 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, both, even, then, whether. Often used in composition, usually {as} the latter part.[ql be 1163 # dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): -- behoved, {be} meet, must (needs), (be) need(-ful), ought, should. [ql be 1163 # dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): -- behoved, be meet, must (needs), ({be}) need(-ful), ought, should. [ql behoved 1163 # dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): -- {behoved}, be meet, must (needs), (be) need(-ful), ought, should.[ql both 1417 # duo {doo'-o}; a primary numeral; "two": -- {both}, twain, two.[ql both 0297 # amphoteros {am-fot'-er-os}; comparative of amphi (around); (in plural) both: -- {both}.[ql both 1538 # hekastos {hek'-as-tos}; as if a superlative of hekas (afar); each or every: -- any, {both}, each (one), every (man, one, woman), particularly.[ql both 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, {both}, even, then, whether. Often used in composition, usually as the latter part.[ql both 2504 # kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: -- (and, even, even so, so) I (also, in like wise), {both} me, me also.[ql both 2532 # kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: -- and, also, {both}, but, even, for, if, or, so, that, then, therefore, when, yet.[ql break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- {break} (forth), burst, rend, tear.[ql burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), {burst}, rend, tear.[ql by 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day ({by} day, [- ly]), + for ever, judgment, (day) time, while, years.[ql command 4483 # rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: -- {command}, make, say, speak (of). Compare 3004.[ql composition 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, both, even, then, whether. Often used in {composition}, usually as the latter part.[ql day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, ({day}) time, while, years.[ql day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by {day}, [-ly]), + for ever, judgment, (day) time, while, years.[ql either 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; hence (literally or figuratively); (repeated) on both sides: -- (from) hence, on {either} side.[ql ever 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by day, [-ly]), + for {ever}, judgment, (day) time, while, years.[ql for 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by day, [-ly]), + {for} ever, judgment, (day) time, while, years.[ql forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break ({forth}), burst, rend, tear.[ql from 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; hence (literally or figuratively); (repeated) on both sides: -- ({from}) hence, on either side.[ql hence 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; hence (literally or figuratively); (repeated) on both sides: -- (from) {hence}, on either side.[ql in 2504 # kago {kago'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: -- (and, even, even so, so) I (also, {in} like wise), both me, me also.[ql in 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, both, even, then, whether. Often used {in} composition, usually as the latter part.[ql judgment 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by day, [-ly]), + for ever, {judgment}, (day) time, while, years.[ql latter 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, both, even, then, whether. Often used in composition, usually as the {latter} part.[ql like 2504 # kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: -- (and, even, even so, so) I (also, in {like} wise), both me, me also.[ql look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom- ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, {look}, see, shew self.[ql make 4483 # rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: -- command, {make}, say, speak (of). Compare 3004.[ql me 2504 # kago {kago'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: -- (and, even, even so, so) I (also, in like wise), both me, {me} also.[ql me 2504 # kago {kago'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: -- (and, even, even so, so) I (also, in like wise), both {me}, me also.[ql meet 1163 # dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): -- behoved, be {meet}, must (needs), (be) need(-ful), ought, should.[ql midday 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, ({mid-)day} (by day, [-ly]), + for ever, judgment, (day) time, while, years. [ql must 1163 # dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): -- behoved, be meet, {must} (needs), (be) need(-ful), ought, should.[ql need 1163 # dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): -- behoved, be meet, must (needs), (be) {need}(-ful), ought, should.[ql needs 1163 # dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): -- behoved, be meet, must ({needs}), (be) need(-ful), ought, should.[ql of 4483 # rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: -- command, make, say, speak ({of}). Compare 3004.[ql on 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; hence (literally or figuratively); (repeated) on both sides: -- (from) hence, {on} either side.[ql ought 1163 # dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): -- behoved, be meet, must (needs), (be) need(-ful), {ought}, should.[ql part 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, both, even, then, whether. Often used in composition, usually as the latter {part}.[ql rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), burst, {rend}, tear.[ql say 4483 # rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: -- command, make, {say}, speak (of). Compare 3004.[ql see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom- ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, {see}, shew self.[ql self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom- ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, see, shew {self}.[ql shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom- ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, see, {shew} self.[ql should 1163 # dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): -- behoved, be meet, must (needs), (be) need(-ful), ought, {should}.[ql side 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; hence (literally or figuratively); (repeated) on both sides: -- (from) hence, on either {side}.[ql so 2504 # kago {kago'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: -- (and, even, even so, {so}) I (also, in like wise), both me, me also.[ql so 2504 # kago {kago'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: -- (and, even, even {so}, so) I (also, in like wise), both me, me also.[ql speak 4483 # rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: -- command, make, say, {speak} (of). Compare 3004.[ql tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), burst, rend, {tear}.[ql the 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, both, even, then, whether. Often used in composition, usually as {the} latter part.[ql then 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, both, even, {then}, whether. Often used in composition, usually as the latter part.[ql time 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) {time}, while, years.[ql used 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, both, even, then, whether. Often {used} in composition, usually as the latter part.[ql usually 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, both, even, then, whether. Often used in composition, {usually} as the latter part.[ql whether 5037 # te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, both, even, then, {whether}. Often used in composition, usually as the latter part.[ql while 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, {while}, years.[ql wise 2504 # kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: -- (and, even, even so, so) I (also, in like {wise}), both me, me also.[ql years 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, while, {years}.[ql ~~~~~~ both Interlinear Index Study both GEN 002 025 And they were {both} <08147 +sh@nayim > naked <06174 + , the man <00120 +>adam > and his wife <00802 +>ishshah > , and were not ashamed <00954 +buwsh > . both GEN 003 007 And the eyes <05869 + of them {both} <08147 +sh@nayim > were opened <06491 +paqach > , and they knew <03045 +yada< > that they [ were ] naked <05903 + ; and they sewed <08609 +taphar > fig <08384 +t@>en > leaves <02529 +chem>ah > together , and made <06213 + themselves <01992 +hem > aprons <02290 +chagowr > . both GEN 006 007 And the LORD <03068 +Y@hovah > said <00559 +>amar > , I will destroy <04229 +machah > man <00120 +>adam > whom <00834 +>aher > I have created <01254 +bara> > from the face <06440 +paniym > of the earth <00127 +>adamah > ; {both} man <00120 +>adam > , and beast <00929 +b@hemah > , and the creeping <07431 +remes > thing , and the fowls <05775 + of the air <08064 +shamayim > ; for it repenteth <05162 +nacham > me that I have made <06213 + them . both GEN 007 021 . And all <03605 +kol > flesh <01320 +basar > died <01478 +gava< > that moved <07430 +ramas > upon the earth <00776 +>erets > , {both} of fowl <05775 + , and of cattle <00929 +b@hemah > , and of beast <02416 +chay > , and of every <03605 +kol > creeping <08318 +sherets > thing that creepeth <08317 +sharats > upon the earth <00776 +>erets > , and every <03605 +kol > man <00120 +>adam > : both GEN 007 023 And every <03605 +kol > living substance <03351 +y@quwm > was destroyed <04229 +machah > which <00834 +>aher > was upon the face <06440 +paniym > of the ground <00127 +>adamah > , {both} man <00120 +>adam > , and cattle <00929 +b@hemah > , and the creeping <07431 +remes > things , and the fowl <05775 + of the heaven <08064 +shamayim > ; and they were destroyed <04229 +machah > from the earth <00776 +>erets > : and Noah <05146 +Noach > only <00389 +>ak > remained <07604 +sha>ar > [ alive ] , and they that [ were ] with him in the ark <08392 +tebah > . both GEN 008 017 Bring <03318 +yatsa> > forth <03318 +yatsa> > with thee every <03605 +kol > living <02416 +chay > thing that [ is ] with thee , of all <03605 +kol > flesh <01320 +basar > , [ {both} ] of fowl <05775 + , and of cattle <00929 +b@hemah > , and of every <03605 +kol > creeping <07431 +remes > thing that creepeth <07430 +ramas > upon the earth <00776 +>erets > ; that they may breed <08317 +sharats > abundantly <08317 +sharats > in the earth <00776 +>erets > , and be fruitful <06509 +parah > , and multiply <07235 +rabah > upon the earth <00776 +>erets > . both GEN 009 023 And Shem <08035 +Shem > and Japheth <03315 +Yepheth > took <03947 +laqach > a garment <08071 +simlah > , and laid <07760 +suwm > [ it ] upon {both} <08147 +sh@nayim > their shoulders <07926 +sh@kem > , and went <03212 +yalak > backward <00322 +>achoranniyth > , and covered <03680 +kacah > the nakedness <06172 + of their father <1> ; and their faces <06440 +paniym > [ were ] backward <00322 +>achoranniyth > , and they saw <07200 +ra>ah > not their father s <1> nakedness <06172 + . both GEN 019 004 . But before <02962 +terem > they lay <07901 +shakab > down , the men <00582 +>enowsh > of the city <05892 + , [ even ] the men <00582 +>enowsh > of Sodom <05467 +C@dom > , compassed <05437 +cabab > the house <01004 +bayith > round <05921 + , {both} old <02205 +zaqen > and young <05288 +na , all <03605 +kol > the people <05971 + from every quarter <07098 +qatsah > : both GEN 019 011 And they smote <05221 +nakah > the men <00582 +>enowsh > that [ were ] at the door <06607 +pethach > of the house <01004 +bayith > with blindness <05575 +canver > , {both} small <06996 +qatan > and great <01419 +gadowl > : so that they wearied <03811 +la>ah > themselves to find <04672 +matsa> > the door <06607 +pethach > . both GEN 019 036 Thus were {both} <08147 +sh@nayim > the daughters <01363 +gobahh > of Lot <03876 +Lowt > with child <02029 +harah > by their father <1> . both GEN 021 027 And Abraham <85> took <03947 +laqach > sheep <06629 +tso>n > and oxen <01241 +baqar > , and gave <05414 +nathan > them unto Abimelech <40> ; and {both} <08147 +sh@nayim > of them made <03772 +karath > a covenant <01285 +b@riyth > . both GEN 021 031 Wherefore <04100 +mah > he called <07121 +qara> > that place <04725 +maqowm > Beersheba <00884 +B@>er Sheba< > ; because <03588 +kiy > there <08033 +sham > they sware <07650 +shaba< > {both} <08147 +sh@nayim > of them . both GEN 022 006 And Abraham <85> took <03947 +laqach > the wood <06086 + of the burnt <05930 + offering , and laid <07760 +suwm > [ it ] upon Isaac <03327 +Yitschaq > his son <01121 +ben > ; and he took <03947 +laqach > the fire <00784 +>esh > in his hand <03027 +yad > , and a knife <03979 +ma>akeleth > ; and they went <03212 +yalak > {both} <08147 +sh@nayim > of them together <03162 +yachad > . both GEN 022 008 And Abraham <85> said <00559 +>amar > , My son <01121 +ben > , God <00430 +>elohiym > will provide <07200 +ra>ah > himself a lamb <07716 +seh > for a burnt <05930 + offering : so they went <03212 +yalak > {both} <08147 +sh@nayim > of them together <03162 +yachad > . both GEN 024 025 She said <00559 +>amar > moreover unto him , We have {both} <01571 +gam > straw <08401 +teben > and provender <04554 +micpow> > enough <07227 +rab > , and room <04725 +maqowm > to lodge <03885 +luwn > in . Both GEN 024 044 And she say <00559 +>amar > to me , {Both} <08147 +sh@nayim > drink <08354 +shathah > thou , and I will also <01571 +gam > draw <07579 +sha>ab > for thy camels <01581 +gamal > : [ let ] the same <01931 +huw> > [ be ] the woman <00802 +>ishshah > whom <00834 +>aher > the LORD <03068 +Y@hovah > hath appointed <03198 +yakach > out for my master s <00113 +>adown > son <01121 +ben > . both GEN 027 045 Until <05704 + thy brother s <00251 +>ach > anger <00639 +>aph > turn<07725 +shuwb > away from thee , and he forget <07911 +shakach > [ that ] which <00834 +>aher > thou hast done <06213 + to him : then I will send <07971 +shalach > , and fetch <03947 +laqach > thee from thence <08033 +sham > : why <04100 +mah > should I be deprived <07921 +shakol > also <01571 +gam > of you {both} <08147 +sh@nayim > in one <00259 +>echad > day <03117 +yowm > ? both GEN 031 037 Whereas <03588 +kiy > thou hast searched <04959 +mashash > all <03605 +kol > my stuff <03627 +k@liy > , what <04100 +mah > hast thou found <04672 +matsa> > of all <03605 +kol > thy household <01004 +bayith > stuff <03627 +k@liy > ? set <07760 +suwm > [ it ] here <03541 +koh > before <05048 +neged > my brethren <00251 +>ach > and thy brethren <00251 +>ach > , that they may judge <03198 +yakach > betwixt <00996 +beyn > us {both} <08147 +sh@nayim > . both GEN 036 024 And these <00428 +>el - leh > [ are ] the children <01121 +ben > of Zibeon <06649 +Tsib ; {both} Ajah <00345 +>Ayah > , and Anah <06034 + : this <01931 +huw> > [ was that ] Anah <06034 + that found <04672 +matsa> > the mules <03222 +yem > in the wilderness <04057 +midbar > , as he fed <07462 +ra the asses <02543 +chamowr > of Zibeon <06649 +Tsib his father <1> . both GEN 040 005 . And they dreamed <02492 +chalam > a dream <02472 +chalowm > {both} <08147 +sh@nayim > of them , each man <00376 +>iysh > his dream <02472 +chalowm > in one <00259 +>echad > night <03915 +layil > , each man <00376 +>iysh > according to the interpretation <06623 +pithrown > of his dream <02472 +chalowm > , the butler <04945 +mashqeh > and the baker <00644 +>aphah > of the king <04428 +melek > of Egypt <04714 +Mitsrayim > , which <00834 +>aher > [ were ] bound <00631 +>acar > in the prison . both GEN 041 010 Pharaoh <06547 +Par was wroth <07107 +qatsaph > with his servants <05650 + , and put <05414 +nathan > me in ward <04929 +mishmar > in the captain <08269 +sar > of the guard s <02876 +tabbach > house <01004 +bayith > , [ {both} ] me and the chief <08269 +sar > baker <00644 +>aphah > : both GEN 042 035 And it came <01961 +hayah > to pass as they emptied <07324 +ruwq > their sacks <08242 +saq > , that , behold <02009 +hinneh > , every man s <00376 +>iysh > bundle <06872 +ts@rowr > of money <03701 +keceph > [ was ] in his sack <08242 +saq > : and when [ {both} ] they and their father <1> saw <07200 +ra>ah > the bundles <06872 +ts@rowr > of money <03701 +keceph > , they were afraid <03372 +yare> > . both GEN 043 008 And Judah <03063 +Y@huwdah > said <00559 +>amar > unto Israel <03478 +Yisra>el > his father <1> , Send <07971 +shalach > the lad <05288 +na with me , and we will arise <06965 +quwm > and go <03212 +yalak > ; that we may live <02421 +chayah > , and not die <04191 +muwth > , {both} <01571 +gam > we , and thou , [ and ] also <01571 +gam > our little <02945 +taph > ones . both GEN 044 009 With whomsoever <00834 +>aher > of thy servants <05650 + it be found <04672 +matsa> > , {both} let him die <04191 +muwth > , and we also <01571 +gam > will be my lord s <00113 +>adown > bondmen <05650 + . both GEN 044 016 And Judah <03063 +Y@huwdah > said <00559 +>amar > , What <04100 +mah > shall we say <00559 +>amar > unto my lord <00113 +>adown > ? what <04100 +mah > shall we speak <01696 +dabar > ? or how <04100 +mah > shall we clear <06663 +tsadaq > ourselves ? God <00430 +>elohiym > hath found <04672 +matsa> > out the iniquity <05771 + of thy servants <05650 + : behold <02009 +hinneh > , we [ are ] my lord s <00113 +>adown > servants <05650 + , {both} <01571 +gam > we , and [ he ] also <01571 +gam > with whom <00834 +>aher > the cup <01375 +g@biya< > is found <04672 +matsa> > . both GEN 046 034 That ye shall say <00559 +>amar > , Thy servants <05650 + trade <00582 +>enowsh > hath been <01961 +hayah > about cattle <04735 +miqneh > from our youth <05271 +na even until <05704 + now <06258 + , {both} <01571 +gam > we , [ and ] also <01571 +gam > our fathers <1> : that ye may dwell <03427 +yashab > in the land <00776 +>erets > of Goshen <01657 +Goshen > ; for every <03605 +kol > shepherd [ is ] an abomination <08441 +tow unto the Egyptians <04714 +Mitsrayim > . both GEN 047 003 And Pharaoh <06547 +Par said <00559 +>amar > unto his brethren <00251 +>ach > , What <04100 +mah > [ is ] your occupation <04639 +ma ? And they said <00559 +>amar > unto Pharaoh <06547 +Par , Thy servants <05650 + [ are ] shepherds , {both} <01571 +gam > we , [ and ] also <01571 +gam > our fathers <1> . both GEN 047 019 Wherefore <04100 +mah > shall we die <04191 +muwth > before thine eyes <05869 + , {both} <01571 +gam > we and our land <00127 +>adamah > ? buy <07069 +qanah > us and our land <00127 +>adamah > for bread <03899 +lechem > , and we and our land <00127 +>adamah > will be servants <05650 + unto Pharaoh <06547 +Par : and give <05414 +nathan > [ us ] seed <02233 +zera< > , that we may live <02421 +chayah > , and not die <04191 +muwth > , that the land <00127 +>adamah > be not desolate <03456 +yasham > . both GEN 048 013 And Joseph <03130 +Yowceph > took <03947 +laqach > them {both} <08147 +sh@nayim > , Ephraim <00669 +>Ephrayim > in his right <03225 +yamiyn > hand <03225 +yamiyn > toward Israel s <03478 +Yisra>el > left <08040 +s@mo>wl > hand <08040 +s@mo>wl > , and Manasseh <04519 +M@nashsheh > in his left <08040 +s@mo>wl > hand <08040 +s@mo>wl > toward Israel s <03478 +Yisra>el > right <03225 +yamiyn > hand <03225 +yamiyn > , and brought <05066 +nagash > [ them ] near <05066 +nagash > unto him . both GEN 050 009 And there went <05927 + up with him {both} <01571 +gam > chariots <07393 +rekeb > and horsemen <06571 +parash > : and it was a very <03966 +m@ great <03515 +kabed > company <04264 +machaneh > . both EXO 005 014 And the officers <07860 +shoter > of the children <01121 +ben > of Israel <03478 +Yisra>el > , which <00834 +>aher > Pharaoh s <06547 +Par taskmasters <05065 +nagas > had set <07760 +suwm > over <05921 + them , were beaten <05221 +nakah > , [ and ] demanded <00559 +>amar > , Wherefore <04069 +madduwa< > have ye not fulfilled <03615 +kalah > your task <02706 +choq > in making brick <03835 +laban > {both} <01571 +gam > yesterday <08543 +t@mowl > and to day <03117 +yowm > , as heretofore <08543 +t@mowl > ? both EXO 007 019 And the LORD <03068 +Y@hovah > spake <00559 +>amar > unto Moses <04872 +Mosheh > , Say <00559 +>amar > unto Aaron <00175 +>Aharown > , Take <03947 +laqach > thy rod <04294 +matteh > , and stretch <05186 +natah > out thine hand <03027 +yad > upon the waters <04325 +mayim > of Egypt <04714 +Mitsrayim > , upon their streams <05104 +nahar > , upon their rivers <02975 +y@ , and upon their ponds <98> , and upon all <03605 +kol > their pools <04723 +miqveh > of water <04325 +mayim > , that they may become <01961 +hayah > blood <01818 +dam > ; and [ that ] there may be blood <01818 +dam > throughout all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , {both} <08147 +sh@nayim > in [ vessels of ] wood <06086 + , and in [ vessels of ] stone <68> . both EXO 008 004 And the frogs <06854 +ts@phardea< > shall come <05927 + up {both} on thee , and upon thy people <05971 + , and upon all <03605 +kol > thy servants <05650 + . both EXO 009 025 And the hail <01259 +barad > smote <05221 +nakah > throughout all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > all <03605 +kol > that [ was ] in the field <07704 +sadeh > , {both} <08147 +sh@nayim > man <00120 +>adam > and beast <00929 +b@hemah > ; and the hail <01259 +barad > smote <05221 +nakah > every <03605 +kol > herb <06212 + of the field <07704 +sadeh > , and brake <07665 +shabar > every <03605 +kol > tree <06086 + of the field <07704 +sadeh > . both EXO 012 012 For I will pass <05674 + through the land <00776 +>erets > of Egypt <04714 +Mitsrayim > this <02088 +zeh > night <03915 +layil > , and will smite <05221 +nakah > all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , {both} <08147 +sh@nayim > man <00120 +>adam > and beast <00929 +b@hemah > ; and against all <03605 +kol > the gods <00430 +>elohiym > of Egypt <04714 +Mitsrayim > I will execute <06213 + judgment <08201 +shephet > : I [ am ] the LORD <03068 +Y@hovah > . both EXO 012 031 And he called <07121 +qara> > for Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > by night <03915 +layil > , and said <00559 +>amar > , Rise <06965 +quwm > up , [ and ] get <03318 +yatsa> > you forth <03318 +yatsa> > from among <08432 +tavek > my people <05971 + , {both} <01571 +gam > ye and the children <01121 +ben > of Israel <03478 +Yisra>el > ; and go <03212 +yalak > , serve <05647 + the LORD <03068 +Y@hovah > , as ye have said <01696 +dabar > . both EXO 013 002 Sanctify <06942 +qadash > unto me all <03605 +kol > the firstborn <01060 +b@kowr > , whatsoever <03605 +kol > openeth <06363 +peter > the womb <07358 +rechem > among the children <01121 +ben > of Israel <03478 +Yisra>el > , [ {both} ] of man <00120 +>adam > and of beast <00929 +b@hemah > : it [ is ] mine . both EXO 013 015 And it came <01961 +hayah > to pass , when <03588 +kiy > Pharaoh <06547 +Par would hardly <07185 +qashah > let us go <07971 +shalach > , that the LORD <03068 +Y@hovah > slew <02026 +harag > all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , {both} the firstborn <01060 +b@kowr > of man <00120 +>adam > , and the firstborn <01060 +b@kowr > of beast <00929 +b@hemah > : therefore I sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > all <03605 +kol > that openeth <06363 +peter > the matrix <07358 +rechem > , being males <02145 +zakar > ; but all <03605 +kol > the firstborn <01060 +b@kowr > of my children <01121 +ben > I redeem <06299 +padah > . both EXO 018 018 Thou wilt surely wear <05034 +nabel > away , {both} <01571 +gam > thou , and this <02088 +zeh > people <05971 + that [ is ] with thee : for this thing <01697 +dabar > [ is ] too heavy <03515 +kabed > for thee ; thou art not able <03201 +yakol > to perform <06213 + it thyself alone <00905 +bad > . both EXO 022 009 For all <03605 +kol > manner <01697 +dabar > of trespass <06588 +pesha< > , [ whether it be ] for ox <07794 +showr > , for ass <02543 +chamowr > , for sheep <07716 +seh > , for raiment <08008 +salmah > , [ or ] for any <03605 +kol > manner of lost <9> thing , which <00834 +>aher > [ another ] challengeth <00559 +>amar > to be his , the cause <01697 +dabar > of {both} <08147 +sh@nayim > parties shall come <00935 +bow> > before <05703 + the judges <00430 +>elohiym > ; [ and ] whom <00834 +>aher > the judges <00430 +>elohiym > shall condemn <07561 +rasha< > , he shall pay <07999 +shalam > double <08147 +sh@nayim > unto his neighbour <07453 +rea< > . both EXO 022 011 [ Then ] shall an oath <07621 +sh@buw of the LORD <03068 +Y@hovah > be between <00996 +beyn > them {both} <08147 +sh@nayim > , that he hath not put <07971 +shalach > his hand <03027 +yad > unto his neighbour s <07453 +rea< > goods <04399 +m@la>kah > ; and the owner <01167 +ba of it shall accept <03947 +laqach > [ thereof ] , and he shall not make [ it ] good <07999 +shalam > . both EXO 026 024 And they shall be coupled <08382 +ta>am > together beneath <04295 +mattah > , and they shall be coupled <08535 +tam > together <03162 +yachad > above <05921 + the head <07218 +ro>sh > of it unto one <00259 +>echad > ring <02885 +tabba : thus <03651 +ken > shall it be for them {both} <08147 +sh@nayim > ; they shall be for the two <08147 +sh@nayim > corners <04742 +m@quts . both EXO 029 044 And I will sanctify <06942 +qadash > the tabernacle <00168 +>ohel > of the congregation <04150 +mow , and the altar <04196 +mizbeach > : I will sanctify <06942 +qadash > also {both} Aaron <00175 +>Aharown > and his sons <01121 +ben > , to minister to me in the priest s <03547 +kahan > office . both EXO 032 015 . And Moses <04872 +Mosheh > turned <06437 +panah > , and went <03381 +yarad > down <03381 +yarad > from the mount <02022 +har > , and the two <08147 +sh@nayim > tables <03871 +luwach > of the testimony <5715> [ were ] in his hand <03027 +yad > : the tables <03871 +luwach > [ were ] written <03789 +kathab > on {both} <08147 +sh@nayim > their sides <05676 + ; on the one side and on the other <02088 +zeh > [ were ] they written <03789 +kathab > . both EXO 035 022 And they came <00935 +bow> > , {both} men <00582 +>enowsh > and women <00802 +>ishshah > , as many as were willing <05081 +nadiyb > hearted <03820 +leb > , [ and ] brought <00935 +bow> > bracelets <02397 +chach > , and earrings <05141 +nexem > , and rings <02885 +tabba , and tablets <03558 +kuwmaz > , all <03605 +kol > jewels <03627 +k@liy > of gold <02091 +zahab > : and every <03605 +kol > man <00376 +>iysh > that offered <05130 +nuwph > [ offered ] an offering of gold <02091 +zahab > unto the LORD <03068 +Y@hovah > . both EXO 035 025 And all <03605 +kol > the women <00802 +>ishshah > that were wise <02450 +chakam > hearted <03820 +leb > did spin <02901 +tavah > with their hands <03027 +yad > , and brought <00935 +bow> > that which they had spun <04299 +matveh > , [ {both} ] of blue <08504 +t@keleth > , and of purple <00713 +>argaman > , [ and ] of scarlet , and of fine linen <08336 +shesh > . both EXO 035 034 And he hath put <05414 +nathan > in his heart <03820 +leb > that he may teach <03384 +yarah > , [ {both} ] he , and Aholiab <00171 +>Oholiy>ab > , the son <01121 +ben > of Ahisamach <00294 +>Achiycamak > , of the tribe <04294 +matteh > of Dan <01835 +Dan > . both EXO 036 029 And they were coupled <08382 +ta>am > beneath <04295 +mattah > , and coupled <08535 +tam > together <03162 +yachad > at <00413 +>el > the head <07218 +ro>sh > thereof , to one <00259 +>echad > ring <02885 +tabba : thus <03651 +ken > he did <06213 + to both <08147 +sh@nayim > of them in {both} <08147 +sh@nayim > the corners <04742 +m@quts . both EXO 036 029 And they were coupled <08382 +ta>am > beneath <04295 +mattah > , and coupled <08535 +tam > together <03162 +yachad > at <00413 +>el > the head <07218 +ro>sh > thereof , to one <00259 +>echad > ring <02885 +tabba : thus <03651 +ken > he did <06213 + to {both} <08147 +sh@nayim > of them in both <08147 +sh@nayim > the corners <04742 +m@quts . both EXO 037 026 And he overlaid <06823 +tsaphah > it with pure <02889 +tahowr > gold <02091 +zahab > , [ {both} ] the top <01406 +gag > of it , and the sides <07023 +qiyr > thereof round <05439 +cabiyb > about , and the horns <07161 +qeren > of it : also he made <06213 + unto it a crown <02213 +zer > of gold <02091 +zahab > round <05439 +cabiyb > about . both LEV 006 028 But the earthen <02789 +cheres > vessel <03627 +k@liy > wherein <00834 +>aher > it is sodden <01310 +bashal > shall be broken <07665 +shabar > : and if <00518 +>im > it be sodden <01310 +bashal > in a brasen <05178 +n@chosheth > pot <03627 +k@liy > , it shall be {both} scoured <04838 +maraq > , and rinsed <07857 +shataph > in water <04325 +mayim > . both LEV 008 011 And he sprinkled <05137 +nazah > thereof upon the altar <04196 +mizbeach > seven <07651 +sheba< > times <06471 +pa , and anointed <04886 +mashach > the altar <04196 +mizbeach > and all <03605 +kol > his vessels <03627 +k@liy > , {both} the laver <03595 +kiyowr > and his foot <03653 +ken > , to sanctify <06942 +qadash > them . both LEV 009 003 And unto the children <01121 +ben > of Israel <03478 +Yisra>el > thou shalt speak <01696 +dabar > , saying <00559 +>amar > , Take <03947 +laqach > ye a kid <08163 +sa of the goats <05795 + for a sin <02403 +chatta>ah > offering ; and a calf <05695 + and a lamb <03532 +kebes > , [ {both} ] of the first <01121 +ben > year <08141 +shaneh > , without <08549 +tamiym > blemish <08549 +tamiym > , for a burnt <05930 + offering ; both LEV 015 018 The woman <00802 +>ishshah > also with whom <00834 +>aher > man <00376 +>iysh > shall lie <07901 +shakab > [ with ] seed <02233 +zera< > of copulation <07902 +sh@kabah > , they shall [ {both} ] bathe <07364 +rachats > [ themselves ] in water <04325 +mayim > , and be unclean <02930 +tame> > until <05704 + the even <06153 + . both LEV 016 021 And Aaron <00175 +>Aharown > shall lay <05564 +camak > {both} <08147 +sh@nayim > his hands <03027 +yad > upon the head <07218 +ro>sh > of the live <02416 +chay > goat <08163 +sa , and confess <03034 +yadah > over <05921 + him all <03605 +kol > the iniquities <05771 + of the children <01121 +ben > of Israel <03478 +Yisra>el > , and all <03605 +kol > their transgressions <06588 +pesha< > in all <03605 +kol > their sins <02403 +chatta>ah > , putting <05414 +nathan > them upon the head <07218 +ro>sh > of the goat <08163 +sa , and shall send <07971 +shalach > [ him ] away by the hand <03027 +yad > of a fit <06261 + man <00376 +>iysh > into the wilderness <04057 +midbar > : both LEV 017 015 And every <03605 +kol > soul <05315 +nephesh > that eateth <00398 +>akal > that which died <05038 +n@belah > [ of itself ] , or that which was torn <02966 +t@rephah > [ with beasts <02966 +t@rephah > , whether it be ] one of your own <00249 +>ezrach > country <00249 +>ezrach > , or a stranger <01616 +ger > , he shall {both} wash <03526 +kabac > his clothes <00899 +beged > , and bathe <07364 +rachats > [ himself ] in water <04325 +mayim > , and be unclean <02930 +tame> > until <05704 + the even <06153 + : then shall he be clean <02891 +taher > . both LEV 020 011 And the man <00376 +>iysh > that lieth <07901 +shakab > with his father s <1> wife <00802 +>ishshah > hath uncovered <01540 +galah > his father s <1> nakedness <06172 + : {both} <08147 +sh@nayim > of them shall surely be put to death <04191 +muwth > ; their blood <01818 +dam > [ shall be ] upon them . both LEV 020 012 And if <00834 +>aher > a man <00376 +>iysh > lie <07901 +shakab > with his daughter <03618 +kallah > in law <03618 +kallah > , {both} <08147 +sh@nayim > of them shall surely be put to death <04191 +muwth > : they have wrought <06213 + confusion <08397 +tebel > ; their blood <01818 +dam > [ shall be ] upon them . both LEV 020 013 If <00834 +>aher > a man <00376 +>iysh > also lie <07901 +shakab > with mankind <02145 +zakar > , as he lieth <04904 +mishkab > with a woman <00802 +>ishshah > , {both} <08147 +sh@nayim > of them have committed <06213 + an abomination <08441 +tow : they shall surely be put to death <04191 +muwth > ; their blood <01818 +dam > [ shall be ] upon them . both LEV 020 014 And if <00834 +>aher > a man <00376 +>iysh > take <03947 +laqach > a wife <00802 +>ishshah > and her mother <00517 +>em > , it [ is ] wickedness <02154 +zimmah > : they shall be burnt <08313 +saraph > with fire <00784 +>esh > , {both} he and they ; that there be no <03808 +lo> > wickedness <02154 +zimmah > among <08432 +tavek > you . both LEV 020 018 And if <00834 +>aher > a man <00376 +>iysh > shall lie <07901 +shakab > with a woman <00802 +>ishshah > having her sickness <01739 +daveh > , and shall uncover <01540 +galah > her nakedness <06172 + ; he hath discovered <06168 + her fountain <04726 +maqowr > , and she hath uncovered <01540 +galah > the fountain <04726 +maqowr > of her blood <01818 +dam > : and {both} <08147 +sh@nayim > of them shall be cut <03772 +karath > off from among <07130 +qereb > their people <05971 + . both LEV 021 022 He shall eat <00398 +>akal > the bread <03899 +lechem > of his God <00430 +>elohiym > , [ {both} ] of the most <06944 +qodesh > holy <06944 +qodesh > , and of the holy <06944 +qodesh > . both LEV 022 028 And [ whether <00518 +>im > it be ] cow <07794 +showr > or <00176 +>ow > ewe <07716 +seh > , ye shall not kill <07819 +shachat > it and her young <01121 +ben > {both} in one <00259 +>echad > day <03117 +yowm > . both LEV 025 041 And [ then ] shall he depart <03318 +yatsa> > from thee , [ {both} ] he and his children <01121 +ben > with him , and shall return <07725 +shuwb > unto his own family <04940 +mishpachah > , and unto the possession <00272 +>achuzzah > of his fathers <1> shall he return <07725 +shuwb > . Both LEV 025 044 {Both} thy bondmen <05650 + , and thy bondmaids <00519 +>amah > , which <00834 +>aher > thou shalt have <01961 +hayah > , [ shall be ] of the heathen <01471 +gowy > that are round <05439 +cabiyb > about you ; of them shall ye buy <07069 +qanah > bondmen <05650 + and bondmaids <00519 +>amah > . both LEV 025 054 And if <00518 +>im > he be not redeemed <01350 +ga>al > in these <00428 +>el - leh > [ years <08141 +shaneh > ] , then he shall go <03318 +yatsa> > out in the year <08141 +shaneh > of jubile <03104 +yowbel > , [ {both} ] he , and his children <01121 +ben > with him . both LEV 027 028 Notwithstanding <00389 +>ak > no devoted <02764 +cherem > thing , that a man <00376 +>iysh > shall devote <02763 +charam > unto the LORD <03068 +Y@hovah > of all <03605 +kol > that he hath , [ {both} ] of man <00120 +>adam > and beast <00929 +b@hemah > , and of the field <07704 +sadeh > of his possession <00272 +>achuzzah > , shall be sold <04376 +makar > or redeemed <01350 +ga>al > : every <03605 +kol > devoted <02764 +cherem > thing [ is ] most <06944 +qodesh > holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > . both LEV 027 033 He shall not search <01239 +baqar > whether <00996 +beyn > it be good <02896 +towb > or bad <07451 +ra< > , neither <03808 +lo> > shall he change <04171 +muwr > it : and if <00518 +>im > he change <04171 +muwr > it at all , then {both} it and the change <08545 +t@muwrah > thereof shall be holy <06944 +qodesh > ; it shall not be redeemed <01350 +ga>al > . both NUM 003 013 Because <03588 +kiy > all <03605 +kol > the firstborn <01060 +b@kowr > [ are ] mine ; [ for ] on the day <03117 +yowm > that I smote <05221 +nakah > all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > I hallowed <06942 +qadash > unto me all <03605 +kol > the firstborn <01060 +b@kowr > in Israel <03478 +Yisra>el > , {both} man <00120 +>adam > and beast <00929 +b@hemah > : mine shall they be : I [ am ] the LORD <03068 +Y@hovah > . Both NUM 005 003 {Both} male <02145 +zakar > and female <05347 +n@qebah > shall ye put <07971 +shalach > out , without <02351 +chuwts > the camp <04264 +machaneh > shall ye put <07971 +shalach > them ; that they defile <02930 +tame> > not their camps <04264 +machaneh > , in the midst <08432 +tavek > whereof <00834 +>aher > I dwell <07931 +shakan > . both NUM 007 001 . And it came <01961 +hayah > to pass on the day <03117 +yowm > that Moses<04872 +Mosheh > had fully <03615 +kalah > set <06965 +quwm > up the tabernacle <04908 +mishkan > , and had anointed <04886 +mashach > it , and sanctified <06942 +qadash > it , and all <03605 +kol > the instruments <03627 +k@liy > thereof , {both} the altar <04196 +mizbeach > and all <03605 +kol > the vessels <03627 +k@liy > thereof , and had anointed <04886 +mashach > them , and sanctified <06942 +qadash > them ; both NUM 007 013 And his offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight thereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them [ were ] full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 019 He offered <07126 +qarab > [ for ] his offering <07133 +qorban > one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 025 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight whereof <00834 +>aher > [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 031 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ of the weight <04948 +mishqal > of an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 037 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight <04948 +mishqal > whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 043 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ of the weight <04948 +mishqal > of an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , a silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 049 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph> charger <07086 +q@ , the weight <04948 +mishqal > whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 055 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ of the weight <04948 +mishqal > of an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 061 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight <04948 +mishqal > whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 067 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight <04948 +mishqal > whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 073 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight <04948 +mishqal > whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 079 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight <04948 +mishqal > whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 008 017 For all <03605 +kol > the firstborn <01060 +b@kowr > of the children <01121 +ben > of Israel <03478 +Yisra>el > [ are ] mine , [ {both} ] man <00120 +>adam > and beast <00929 +b@hemah > : on the day <03117 +yowm > that I smote <05221 +nakah > every <03605 +kol > firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > I sanctified <06942 +qadash > them for myself . both NUM 009 014 And if <03588 +kiy > a stranger <01616 +ger > shall sojourn <01481 +guwr > among <00854 +>eth > you , and will keep <06213 + the passover <06453 +pecach > unto the LORD <03068 +Y@hovah > ; according to the ordinance <02708 +chuqqah > of the passover <06453 +pecach > , and according to the manner <04941 +mishpat > thereof , so <03651 +ken > shall he do <06213 + : ye shall have <01961 +hayah > one <00259 +>echad > ordinance <02708 +chuqqah > , {both} for the stranger <01616 +ger > , and for him that was born <00249 +>ezrach > in the land <00776 +>erets > . both NUM 012 005 And the LORD <03068 +Y@hovah > came <03381 +yarad > down <03381 +yarad > in the pillar <05982 + of the cloud <06051 + , and stood <05975 + [ in ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > , and called <07121 +qara> > Aaron <00175 +>Aharown > and Miriam <04813 +Miryam > : and they {both} <08147 +sh@nayim > came <03318 +yatsa> > forth . both NUM 015 015 One <00259 +>echad > ordinance <02708 +chuqqah > [ shall be {both} ] for you ofthe congregation <06951 +qahal > , and also for the stranger <01616 +ger > that sojourneth <01481 +guwr > [ with you ] , an ordinance <02708 +chuqqah > for ever <05769 + in your generations <01755 +dowr > : as ye [ are ] , so shall the stranger <01616 +ger > be before <06440 +paniym > the LORD <03068 +Y@hovah > . both NUM 015 029 Ye shall have <01961 +hayah > one <00259 +>echad > law <08451 +towrah > for him that sinneth <06213 + through ignorance <07684 +sh@gagah > , [ {both} for ] him that is born <00249 +>ezrach > among the children <01121 +ben > of Israel <03478 +Yisra>el > , and for the stranger <01616 +ger > that sojourneth <01481 +guwr > among <08432 +tavek > them . both NUM 016 011 For which cause <03651 +ken > [ {both} ] thou and all <03605 +kol > thy company <05712 + [ are ] gathered <03259 +ya together against <05921 + the LORD <03068 +Y@hovah > : and what <04100 +mah > [ is ] Aaron <00175 +>Aharown > , that ye murmur <03885 +luwn > against <05921 + him ? both NUM 025 008 And he went <00935 +bow> > after <00310 +>achar > the man <00376 +>iysh > of Israel <03478 +Yisra>el > into <00413 +>el > the tent <06898 +qubbah > , and thrust <01856 +daqar > {both} <08147 +sh@nayim > of them through , the man <00376 +>iysh > of Israel <03478 +Yisra>el > , and the woman <00802 +>ishshah > through <00413 +>el > her belly <06897 +qobah > . So the plague <04046 +maggephah > was stayed <06113 + from the children <01121 +ben > of Israel <03478 +Yisra>el > . both NUM 027 021 And he shall stand <05975 + before <06440 +paniym > Eleazar <00499 +>El the priest <03548 +kohen > , who shall ask <07592 +sha>al > [ counsel ] for him after the judgment <04941 +mishpat > of Urim <00224 +>Uwriym > before <06440 +paniym > the LORD <03068 +Y@hovah > : at <05921 + his word <06310 +peh > shall they go <03318 +yatsa> > out , and at <05921 + his word <06310 +peh > they shall come <00935 +bow> > in , [ {both} ] he , and all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > with him , even all <03605 +kol > the congregation <05712 + . both NUM 031 011 And they took <03947 +laqach > all <03605 +kol > the spoil <07998 +shalal > , and all <03605 +kol > the prey <04455 +malqowach > , [ {both} ] of men <00120 +>adam > and of beasts <00929 +b@hemah > . both NUM 031 019 And do <06213 + ye abide <02583 +chanah > without <02351 +chuwts > the camp <04264 +machaneh > seven <07651 +sheba< > days <03117 +yowm > : whosoever <03605 +kol > hath killed <02026 +harag > any person <05315 +nephesh > , and whosoever <03605 +kol > hath touched <05060 +naga< > any slain <02491 +chalal > , purify <02398 +chata> > [ {both} ] yourselves and your captives <07628 +sh@biy > on the third <07992 +sh@liyshiy > day <03117 +yowm > , and on the seventh <07637 +sh@biy day <03117 +yowm > . both NUM 031 026 Take <05375 +nasa> > the sum <07218 +ro>sh > of the prey <04455 +malqowach > that was taken <07628 +sh@biy > , [ {both} ] of man <00120 +>adam > and of beast <00929 +b@hemah > , thou , and Eleazar <00499 +>El the priest <03548 +kohen > , and the chief <07218 +ro>sh > fathers <1> of the congregation <05712 + : both NUM 031 028 And levy <07311 +ruwm > a tribute <04371 +mekec > unto the LORD <03068 +Y@hovah > of the men <00582 +>enowsh > of war <04421 +milchamah > which went <03318 +yatsa> > out to battle <06635 +tsaba> > : one <00259 +>echad > soul <05315 +nephesh > of five <02568 +chamesh > hundred <03967 +me>ah > , [ {both} ] of the persons <00120 +>adam > , and of the beeves <01241 +baqar > , and of the asses <02543 +chamowr > , and of the sheep <06629 +tso>n > : both NUM 031 047 Even of the children <01121 +ben > of Israel s <03478 +Yisra>el > half <04276 +machatsiyth > , Moses <04872 +Mosheh > took <03947 +laqach > one <00259 +>echad > portion <00270 +>achaz > of fifty <02572 +chamishshiym > , [ {both} ] of man <00120 +>adam > and of beast <00929 +b@hemah > , and gave <05414 +nathan > them unto the Levites <03881 +Leviyiy > , which kept <08104 +shamar > the charge <04931 +mishmereth > of the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah > ; as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . both NUM 035 015 These <00428 +>el - leh > six <08337 +shesh > cities <05892 + shall be a refuge <04733 +miqlat > , [ {both} ] for the children <01121 +ben > of Israel <03478 +Yisra>el > , and for the stranger <01616 +ger > , and for the sojourner <08453 +towshab > among <08432 +tavek > them : that every <03605 +kol > one that killeth <05221 +nakah > any person <05315 +nephesh > unawares <07684 +sh@gagah > may flee <05127 +nuwc > thither <08033 +sham > . both DEU 019 017 Then {both} <08147 +sh@nayim > the men <00582 +>enowsh > , between whom the controversy <07379 +riyb > [ is ] , shall stand <05975 + before <06440 +paniym > the LORD <03068 +Y@hovah > , before <06440 +paniym > the priests <03548 +kohen > and the judges <08199 +shaphat > , which <00834 +>aher > shall be in those <01992 +hem > days <03117 +yowm > ; both DEU 021 015 . If <03588 +kiy > a man <00376 +>iysh > have <01961 +hayah > two <08147 +sh@nayim > wives <00802 +>ishshah > , one <00259 +>echad > beloved <00157 +>ahab > , and another <00259 +>echad > hated <08130 +sane> > , and they have born <03205 +yalad > him children <01121 +ben > , [ {both} ] the beloved <00157 +>ahab > and the hated <08130 +sane> > ; and [ if ] the firstborn <01060 +b@kowr > son <01121 +ben > be hers that was hated <08146 +saniy> > : both DEU 022 022 If <03588 +kiy > a man <00376 +>iysh > be found <04672 +matsa> > lying <07901 +shakab > with a woman <00802 +>ishshah > married <01166 +ba to an husband <01167 +ba , then they shall both of them die <04191 +muwth > , [ {both} ] the man <00376 +>iysh > that lay <07901 +shakab > with the woman <00802 +>ishshah > , and the woman <00802 +>ishshah > : so shalt thou put <01197 +ba away <01197 +ba evil <07451 +ra< > from Israel <03478 +Yisra>el > . both DEU 022 022 If <03588 +kiy > a man <00376 +>iysh > be found <04672 +matsa> > lying <07901 +shakab > with a woman <00802 +>ishshah > married <01166 +ba to an husband <01167 +ba , then they shall {both} of them die <04191 +muwth > , [ both ] the man <00376 +>iysh > that lay <07901 +shakab > with the woman <00802 +>ishshah > , and the woman <00802 +>ishshah > : so shalt thou put <01197 +ba away <01197 +ba evil <07451 +ra< > from Israel <03478 +Yisra>el > . both DEU 022 024 Then ye shall bring <03318 +yatsa> > them {both} <08147 +sh@nayim > out unto the gate <08179 +sha of that city <05892 + , and ye shall stone <05619 +caqal > them with stones <68> that they die <04191 +muwth > ; the damsel <05291 +na , because she cried <06817 +tsa not , [ being ] in the city <05892 + ; and the man <00376 +>iysh > , because he hath humbled <06031 + his neighbour s <07453 +rea< > wife <00802 +>ishshah > : so thou shalt put <01197 +ba away <01197 +ba evil <07451 +ra< > from among <07130 +qereb > you . both DEU 023 018 Thou shalt not bring <00935 +bow> > the hire <00868 +>ethnan > of a whore <02181 +zanah > , or the price <04242 +m@chiyr > of a dog <03611 +keleb > , into the house <01004 +bayith > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > for any <03605 +kol > vow <05088 +neder > : for even <01571 +gam > {both} <08147 +sh@nayim > these [ are ] abomination <08441 +tow unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . both DEU 030 019 I call <05749 + heaven <08064 +shamayim > and earth <00776 +>erets > to record <05749 + this day <03117 +yowm > against you , [ that ] I have set <05414 +nathan > before <06440 +paniym > you life <02416 +chay > and death <04194 +maveth > , blessing <01293 +B@rakah > and cursing <07045 +q@lalah > : therefore choose <00977 +bachar > life <02416 +chay > , that {both} thou and thy seed <02233 +zera< > may live <02421 +chayah > : both DEU 032 025 The sword <02719 +chereb > without <02351 +chuwts > , and terror <00367 +>eymah > within <02315 +cheder > , shall destroy <07921 +shakol > {both} <01571 +gam > the young <00970 +bachuwr > man and the virgin <01330 +b@thuwlah > , the suckling <03243 +yanaq > [ also ] with the man <00376 +>iysh > of gray <07872 +seybah > hairs . both JOS 006 021 And they utterly destroyed <02763 +charam > all <03605 +kol > that [ was ] in the city <05892 + , {both} man <00376 +>iysh > and woman <00802 +>ishshah > , young <05288 +na and old <05288 +na , and ox <07794 +showr > , and sheep <07716 +seh > , and ass <02543 +chamowr > , with the edge <06310 +peh > of the sword <02719 +chereb > . both JOS 008 025 And [ so ] it was , [ that ] all <03605 +kol > that fell <05307 +naphal > that day <03117 +yowm > , {both} of men <00376 +>iysh > and women <00802 +>ishshah > , [ were ] twelve thousand <00505 +>eleph > , [ even ] all <03605 +kol > the men <00582 +>enowsh > of Ai <05857 + . both JOS 014 011 As yet <05750 + I [ am as ] strong <02389 +chazaq > this day <03117 +yowm > as [ I was ] in the day <03117 +yowm > that Moses <04872 +Mosheh > sent <07971 +shalach > me : as my strength <03581 +koach > [ was ] then <00227 +>az > , even so [ is ] my strength <03581 +koach > now <06258 + , for war <04421 +milchamah > , {both} to go <03318 +yatsa> > out , and to come <00935 +bow> > in . both JOS 017 016 And the children <01121 +ben > of Joseph <03130 +Yowceph > said <00559 +>amar > , The hill <02022 +har > is not enough <04672 +matsa> > for us : and all <03605 +kol > the Canaanites <03669 +K@na that dwell <03427 +yashab > in the land <00776 +>erets > of the valley <06010 + have chariots <07393 +rekeb > of iron <01270 +barzel > , [ {both} they ] who <00834 +>aher > [ are ] of Bethshean <01052 +Beyth Sh@>an > and her towns <01323 +bath > , and [ they ] who <00834 +>aher > [ are ] of the valley <06010 + of Jezreel <03157 +Yizr@l > . both JUDG 005 030 Have they not sped <04672 +matsa> > ? have they [ not ] divided <02505 +chalaq >the prey <07998 +shalal > ; to every <07218 +ro>sh > man <01397 +geber > a damsel <07356 +racham > [ or ] two ; to Sisera <05516 +Ciyc@ra> > a prey <07998 +shalal > of divers <06648 +tseba< > colours <06648 +tseba< > , a prey <07998 +shalal > of divers <06648 +tseba< > colours <06648 +tseba< > of needlework <07553 +riqmah > , of divers <06648 +tseba< > colours <06648 +tseba< > of needlework <07553 +riqmah > on {both} sides , [ meet ] for the necks <06677 +tsavva>r > of [ them that take ] the spoil <07998 +shalal > ? both JUDG 006 005 For they came <05927 + up with their cattle <04735 +miqneh > and their tents <00168 +>ohel > , and they came <00935 +bow> > as grasshoppers <00697 +>arbeh > for multitude <07230 +rob > ; [ for ] {both} they and their camels <01581 +gamal > were without <00369 +>ayin > number <04557 +micpar > : and they entered <00935 +bow> > into the land <00776 +>erets > to destroy <07843 +shachath > it . both JUDG 008 022 . Then the men <00376 +>iysh > of Israel <03478 +Yisra>el > said <00559 +>amar >unto Gideon <01439 +Gid , Rule <04910 +mashal > thou over us , {both} <01571 +gam > thou , and thy son <01121 +ben > , and thy son s <01121 +ben > son <01121 +ben > also <01571 +gam > : for thou hast delivered <03467 +yasha< > us from the hand <03027 +yad > of Midian <04080 +Midyan > . both JUDG 010 010 . And the children <01121 +ben > of Israel <03478 +Yisra>el > cried <02199 +za unto the LORD <03068 +Y@hovah > , saying <00559 +>amar > , We have sinned <02398 +chata> > against thee , {both} because <03588 +kiy > we have forsaken <05800 + our God <00430 +>elohiym > , and also served <05647 + Baalim <01168 +Ba . both JUDG 015 005 And when he had set the brands <03940 +lappiyd > on fire <00784 +>esh > , he let [ them ] go <07971 +shalach > into the standing <07054 +qamah > corn <07054 +qamah > of the Philistines <06430 +P@lishtiy > , and burnt <01197 +ba up {both} the shocks <01430 +gadiysh > , and also <05704 + the standing <07054 +qamah > corn <07054 +qamah > , with the vineyards <03754 +kerem > [ and ] olives <02132 +zayith > . both JUDG 019 006 And they sat <03427 +yashab > down , and did eat <00398 +>akal > and drink <08354 +shathah > {both} <08147 +sh@nayim > of them together <03162 +yachad > : for the damsel s <05291 +na father <1> had said <00559 +>amar > unto the man <00376 +>iysh > , Be content <02974 +ya>al > , I pray <04994 +na> > thee , and tarry <03885 +luwn > all <03885 +luwn > night , and let thine heart <03820 +leb > be merry <03190 +yatab > . both JUDG 019 008 And he arose <07925 +shakam > early <07925 +shakam > in the morning <1242boqer > on the fifth <02549 +chamiyshiy > day <03117 +yowm > to depart <03212 +yalak > : and the damsel s <05291 +na father <1> said <00559 +>amar > , Comfort <05582 +ca thine heart <03824 +lebab > , I pray <04994 +na> > thee . And they tarried <04102 +mahahh > until <05704 + afternoon , and they did eat <00398 +>akal > {both} <08147 +sh@nayim > of them . both JUDG 019 019 Yet <01571 +gam > there is {both} <01571 +gam > straw <08401 +teben > and provender <04554 +micpow> > for our asses <02543 +chamowr > ; and there is bread <03899 +lechem > and wine <03196 +yayin > also <01571 +gam > for me , and for thy handmaid <00519 +>amah > , and for the young <05288 +na man [ which is ] with thy servants <05650 + : [ there is ] no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol > thing <01697 +dabar > . both RUT 001 005 And Mahlon <04248 +Machlown > and Chilion <03630 +Kilyown > died <04191 +muwth > also <01571 +gam > {both} <08147 +sh@nayim > of them ; and the woman <00802 +>ishshah > was left <07604 +sha>ar > of her two <08147 +sh@nayim > sons <03206 +yeled > and her husband <00376 +>iysh > . both 1SA 002 026 And the child <05288 +na Samuel <08050 +Sh@muw>el > grew <01432 +gadel > on , and was in favour <02896 +towb > {both} <01571 +gam > with the LORD <03068 +Y@hovah > , and also <01571 +gam > with men <00582 +>enowsh > . both 1SA 002 034 And this <02088 +zeh > [ shall be ] a sign <00226 +>owth > unto thee , that shall come <00935 +bow> > upon thy two <08147 +sh@nayim > sons <01121 +ben > , on <00413 +>el > Hophni <02652 +Chophniy > and Phinehas <06372 +Piyn@chac > ; in one <00259 +>echad > day <03117 +yowm > they shall die <04191 +muwth > {both} <08147 +sh@nayim > of them . both 1SA 003 011 . And the LORD <03068 +Y@hovah > said <00559 +>amar > to Samuel <08050 +Sh@muw>el > , Behold <02009 +hinneh > , I will do <06213 + a thing <01697 +dabar > in Israel <03478 +Yisra>el > , at which <00834 +>aher > {both} <08147 +sh@nayim > the ears <00241 +>ozen > of every <03605 +kol > one that heareth <08085 +shama< > it shall tingle <06750 +tsalal > . both 1SA 005 004 And when they arose <07925 +shakam > early <07925 +shakam > on the morrow <04283 +mochorath > morning <01242 +boqer > , behold <02009 +hinneh > , Dagon <01712 +Dagown > [ was ] fallen <05307 +naphal > upon his face <06440 +paniym > to the ground <00776 +>erets > before <06440 +paniym > the ark <00727 +>arown > of the LORD <03068 +Y@hovah > ; and the head <07218 +ro>sh > of Dagon <01712 +Dagown > and {both} <08147 +sh@nayim > the palms <03709 +kaph > of his hands <03027 +yad > [ were ] cut <03772 +karath > off upon the threshold <04670 +miphtan > ; only <07535 +raq > [ the stump of ] Dagon <01712 +Dagown > was left <07604 +sha>ar > to him . both 1SA 005 009 And it was [ so ] , that , after <00310 +>achar > they had carried <05437 +cabab > it about <05437 +cabab > , the hand <03027 +yad > of the LORD <03068 +Y@hovah > was against the city <05892 + with a very <03966 +m@ great <01419 +gadowl > destruction <04103 +m@huwmah > : and he smote <05221 +nakah > the men <00582 +>enowsh > of the city <05892 + , {both} small <06996 +qatan > and great <01419 +gadowl > , and they had emerods <06076 + in their secret <08368 +sathar > parts <02506 +cheleq > . both 1SA 006 018 And the golden <02091 +zahab > mice <05909 + , [ according to ] the number <04557 +micpar > of all <03605 +kol > the cities <05892 + of the Philistines <06430 +P@lishtiy > [ belonging ] to the five <02568 +chamesh > lords <05633 +ceren > , [ {both} <08147 +sh@nayim > ] of fenced <04013 +mibtsar > cities <05892 + , and of country <06521 +p@raziy > villages <03724 +kopher > , even unto the great <01419 +gadowl > [ stone of ] Abel <59> , whereon they set <03240 +yanach > down the ark <00727 +>arown > of the LORD <03068 +Y@hovah > : [ which stone remaineth ] unto this <02088 +zeh > day <03117 +yowm > in the field <07704 +sadeh > of Joshua <03091 +Y@howshuwa< > , the Bethshemite <01030 +Beyth hash - Shimshiy > . both 1SA 009 026 And they arose <07925 +shakam > early <07925 +shakam > : and it came <01961 +hayah > to pass about the spring <05927 + of the day <07837 +shachar > , that Samuel <08050 +Sh@muw>el > called <07121 +qara> > Saul <07586 +Sha>uwl > to the top <01406 +gag > of the house , saying <00559 +>amar > , Up , that I may send <07971 +shalach > thee away . And Saul <07586 +Sha>uwl > arose <06965 +quwm > , and they went <03318 +yatsa> > out {both} <08147 +sh@nayim > of them , he and Samuel <08050 +Sh@muw>el > , abroad <02351 +chuwts > . both 1SA 012 014 If <00518 +>im > ye will fear <03372 +yare> > the LORD <03068 +Y@hovah > , andserve <05647 + him , and obey <08085 +shama< > his voice <06963 +qowl > , and not rebel <04784 +marah > against the commandment <06310 +peh > of the LORD <03068 +Y@hovah > , then shall {both} <01571 +gam > ye and also <01571 +gam > the king <04428 +melek > that reigneth <04427 +malak > over <05921 + you continue <01961 +hayah > following <00310 +>achar > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > : both 1SA 012 025 But if <00518 +>im > ye shall still do wickedly <07489 +ra , ye shall be consumed <05595 +caphah > , {both} <01571 +gam > ye and your king <04428 +melek > . both 1SA 014 011 And {both} <08147 +sh@nayim > of them discovered <01540 +galah > themselves unto the garrison <04673 +matstsab > of the Philistines <06430 +P@lishtiy > : and the Philistines <06430 +P@lishtiy > said <00559 +>amar > , Behold <02009 +hinneh > , the Hebrews <05680 + come <03318 +yatsa> > forth <03318 +yatsa> > out of the holes <02356 +chowr > where they had hid <2244> themselves . both 1SA 015 003 Now <06258 + go <03212 +yalak > and smite <05221 +nakah > Amalek <06002 + , and utterly destroy <02763 +charam > all <03605 +kol > that they have , and spare <02550 +chamal > them not ; but slay <04191 +muwth > {both} man <00376 +>iysh > and woman <00802 +>ishshah > , infant <05768 + and suckling <03243 +yanaq > , ox <07794 +showr > and sheep <07716 +seh > , camel <01581 +gamal > and ass <02543 +chamowr > . both 1SA 017 036 Thy servant <05650 + slew <05221 +nakah > {both} <01571 +gam > the lion <00738 +>ariy > and the bear <01677 +dob > : and this <02088 +zeh > uncircumcised <06189 + Philistine <06430 +P@lishtiy > shall be as one <00259 +>echad > of them , seeing <03588 +kiy > he hath defied <02778 +charaph . > the armies <04634 +ma of the living <02416 +chay > God <00430 +>elohiym > . both 1SA 020 011 And Jonathan <03083 +Y@hownathan > said <00559 +>amar > unto David <01732 +David > , Come <03212 +yalak > , and let us go <03318 +yatsa> > out into the field <07704 +sadeh > . And they went <03318 +yatsa> > out {both} <08174 +Sha of them into the field <07704 +sadeh > . both 1SA 020 042 And Jonathan <03083 +Y@hownathan > said <00559 +>amar > to David <01732 +David > , Go <03212 +yalak > in peace <07965 +shalowm > , forasmuch as we have sworn <07650 +shaba< > {both} <08174 +Sha of us in the name <08034 +shem > of the LORD <03068 +Y@hovah > , saying <00559 +>amar > , The LORD <03068 +Y@hovah > be between <00996 +beyn > me and thee , and between <00996 +beyn > my seed <02233 +zera< > and thy seed <02233 +zera< > for ever <05769 + . And he arose <06965 +quwm > and departed <03212 +yalak > : and Jonathan <03083 +Y@hownathan > went <00935 +bow> > into the city <05892 + . both 1SA 022 019 And Nob <05011 +Nob > , the city <05892 + of the priests <03548 +kohen > , smote <05221 +nakah > he with the edge <06310 +peh > of the sword <02719 +chereb > , {both} men <00376 +>iysh > and women <00802 +>ishshah > , children <05768 + and sucklings <03243 +yanaq > , and oxen <07794 +showr > , and asses <02543 +chamowr > , and sheep <07716 +seh > , with the edge <06310 +peh > of the sword <02719 +chereb > . both 1SA 025 006 And thus <03541 +koh > shall ye say <00559 +>amar > to him that liveth <02416 +chay > [ in prosperity ] , Peace <07965 +shalowm > [ be ] {both} to thee , and peace <07965 +shalowm > [ be ] to thine house <01004 +bayith > , and peace <07965 +shalowm > [ be ] unto all <03605 +kol > that thou hast . both 1SA 025 016 They were a wall <02346 +chowmah > unto us {both} <01571 +gam > by night <3915layil > and day <03119 +yowmam > , all <03605 +kol > the while <03117 +yowm > we were with them keeping <07462 +ra the sheep <06629 +tso>n > . both 1SA 025 043 David <01732 +David > also took <03947 +laqach > Ahinoam <00293 +>Achiyno of Jezreel <03157 +Yizr@l > ; and they were also {both} <08147 +sh@nayim > of them his wives <00802 +>ishshah > . both 1SA 026 025 Then Saul <07586 +Sha>uwl > said <00559 +>amar > to David <01732 +David > , Blessed <01288 +barak > [ be ] thou , my son <01121 +ben > David <01732 +David > : thou shalt {both} <01571 +gam > do <06213 + great [ things ] , and also <01571 +gam > shalt still prevail <03201 +yakol > . So David <01732 +David > went <03212 +yalak > on his way <01870 +derek > , and Saul <07586 +Sha>uwl > returned <07725 +shuwb > to his place <04725 +maqowm > . both 2SA 008 018 And Benaiah <01141 +B@nayah > the son <01121 +ben > of Jehoiada <03111 +Yowyada< > [ was over ] {both} the Cherethites <03774 +K@rethiy > and the Pelethites <06432 +P@lethiy > ; and David s <01732 +David > sons <01121 +ben > were chief <03548 +kohen > rulers . both 2SA 009 013 So Mephibosheth <04648 +M@phiybosheth > dwelt <03427 +yashab > in Jerusalem <03389 +Y@ruwshalaim > : for he did eat <00398 +>akal > continually <08548 +tamiyd > at <05921 + the king s <04428 +melek > table <07979 +shulchan > ; and was lame <06455 +picceach > on {both} <08147 +sh@nayim > his feet <07272 +regel > . both 2SA 015 025 And the king <04428 +melek > said <00559 +>amar > unto Zadok <06659 +Tsadowq > , Carry <07725 +shuwb > back <07725 +shuwb > the ark <00727 +>arown > of God <00430 +>elohiym > into the city <05892 + : if I shall find <04672 +matsa> > favour <02580 +chen > in the eyes <05869 + of the LORD <03068 +Y@hovah > , he will bring <07725 +shuwb > me again <07725 +shuwb > , and shew <07200 +ra>ah > me [ {both} ] it , and his habitation <05116 +naveh > : both 2SA 016 023 And the counsel <06098 + of Ahithophel <00302 +>Achiythophel > , which <00834 +>aher > he counselled <03289 +ya in those <01992 +hem > days <03117 +yowm > , [ was ] as if a man <00376 +>iysh > had enquired <07592 +sha>al > at the oracle <01697 +dabar > of God <00430 +>elohiym > : so <03651 +ken > [ was ] all <03605 +kol > the counsel <06098 + of Ahithophel <00302 +>Achiythophel > {both} <01571 +gam > with David <01732 +David > and with Absalom <53> . both 2SA 017 018 Nevertheless a lad <05288 +na saw <07200 +ra>ah > them , and told <05046 +nagad > Absalom <53> : but they went <03212 +yalak > {both} <08147 +sh@nayim > of them away quickly <04120 +m@herah > , and came <00935 +bow> > to a man s <00376 +>iysh > house <01004 +bayith > in Bahurim <00980 +Bachuriym > , which had a well <00375 +>eyphoh > in his court <02691 +chatser > ; whither <08033 +sham > they went <03381 +yarad > down <03381 +yarad > . both 1KI 003 013 And I have also <01571 +gam > given <05414 +nathan > thee that which <00834 +>aher > thou hast not asked <07592 +sha>al > , {both} <01571 +gam > riches <06239 + , and honour <03519 +kabowd > : so that there shall not be any <00376 +>iysh > among the kings <04428 +melek > like <03644 +k@mow > unto thee all <03605 +kol > thy days <03117 +yowm > . both 1KI 006 005 And against <05921 + the wall <07023 +qiyr > of the house <01004 +bayith > he built <01129 +banah > chambers <03326 +yatsuwa< > round <05439 +cabiyb > about , [ against ] the walls <07023 +qiyr > of the house <01004 +bayith > round <05439 +cabiyb > about , [ {both} ] of the temple <01964 +heykal > and of the oracle <01687 +d@biyr > : and he made <06213 + chambers <06763 +tsela< > round <05439 +cabiyb > about : both 1KI 006 015 . And he built <01129 +banah > the walls <07023 +qiyr > of the house <01004 +bayith > within <01004 +bayith > with boards <06763 +tsela< > of cedar <00730 +>erez > , {both} the floor <07172 +qarqa< > of the house <01004 +bayith > , and the walls <07023 +qiyr > of the cieling <05604 +cippun > : [ and ] he covered <06823 +tsaphah > [ them ] on the inside <01004 +bayith > with wood <06086 + , and covered <06823 +tsaphah > the floor <07172 +qarqa< > of the house <01004 +bayith > with planks <06763 +tsela< > of fir <01265 +b@rowsh > . both 1KI 006 016 And he built <01129 +banah > twenty <06242 + cubits <00520 +>ammah > on the sides <03411 +y@rekah > of the house <01004 +bayith > , {both} the floor <07172 +qarqa< > and the walls <07023 +qiyr > with boards <06763 +tsela< > of cedar <00730 +>erez > : he even built <01129 +banah > [ them ] for it within <01004 +bayith > , [ even ] for the oracle <01687 +d@biyr > , [ even ] for the most <06944 +qodesh > holy <06944 +qodesh > [ place ] . both 1KI 006 025 And the other <08145 +sheniy > cherub <03742 +k@ruwb > [ was ] ten <06235 + cubits <00520 +>ammah > : {both} <08147 +sh@nayim > the cherubims <03742 +k@ruwb > [ were ] of one <00259 +>echad > measure <04060 +middah > and one <00259 +>echad > size <07095 +qetseb > . both 1KI 007 012 And the great <01419 +gadowl > court <02691 +chatser > round <05439 +cabiyb > about [ was ] with three <07969 +shalowsh > rows <02905 +tuwr > of hewed <01496 +gaziyth > stones <01496 +gaziyth > , and a row <02905 +tuwr > of cedar <00730 +>erez > beams <03773 +karuthah > , {both} for the inner <06442 +p@niymiy > court <02691 +chatser > of the house <01004 +bayith > of the LORD <03068 +Y@hovah > , and for the porch <00197 +>uwlam > of the house <01004 +bayith > . both 1KI 007 050 And the bowls <05592 +caph > , and the snuffers <04212 +m@zamm@rah > , and the basons <04219 +mizraq > , and the spoons <03709 +kaph > , and the censers <04289 +machtah > [ of ] pure <05462 +cagar > gold <02091 +zahab > ; and the hinges <06596 +poth > [ of ] gold <02091 +zahab > , [ {both} ] for the doors <01817 +deleth > of the inner <06442 +p@niymiy > house <01004 +bayith > , the most <06944 +qodesh > holy <06944 +qodesh > [ place , and ] for the doors <01817 +deleth > of the house <01004 +bayith > , [ to wit ] , of the temple <01964 +heykal > . both 2KI 002 011 And it came <01961 +hayah > to pass , as they still went <01980 +halak > on , and talked <01696 +dabar > , that , behold <02009 +hinneh > , [ there appeared ] a chariot <07393 +rekeb > of fire <00784 +>esh > , and horses <05483 +cuwc > of fire <00784 +>esh > , and parted <06504 +parad > them {both} <08147 +sh@nayim > asunder <00996 +beyn > ; and Elijah <00452 +>Eliyah > went <05927 + up by a whirlwind <05591 +ca into heaven <08064 +shamayim > . both 2KI 003 017 For thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Ye shall not see <07200 +ra>ah > wind <07307 +ruwach > , neither <03808 +lo> > shall ye see <07200 +ra>ah > rain <01653 +geshem > ; yet that valley <05158 +nachal > shall be filled <04390 +male> > with water <04325 +mayim > , that ye may drink <08354 +shathah > , {both} ye , and your cattle <04735 +miqneh > , and your beasts <00929 +b@hemah > . both 2KI 006 015 And when the servant <08334 +sharath > of the man <00376 +>iysh > of God <00430 +>elohiym > was risen <06965 +quwm > early <07925 +shakam > , and gone <03318 +yatsa> > forth <03318 +yatsa> > , behold <02009 +hinneh > , an host <02428 +chayil > compassed <05437 +cabab > the city <05892 + {both} with horses <05483 +cuwc > and chariots <07393 +rekeb > . And his servant <05288 +na said <00559 +>amar > unto him , Alas <00160 +>ahabah > , my master <00113 +>adown > ! how <00349 +>eyk > shall we do <06213 + ? both 2KI 017 041 So these <00428 +>el - leh > nations <01471 +gowy > feared <03373 +yare> > the LORD <03068 +Y@hovah > , and served <05647 + their graven <06456 +p@ciyl > images , {both} <01571 +gam > their children <01121 +ben > , and their children s <01121 +ben > children <01121 +ben > : as did <06213 + their fathers <1> , so do <06213 + they unto this <02088 +zeh > day <03117 +yowm > . both 1CH 012 002 [ They were ] armed <05401 +nashaq > with bows <07198 +qesheth > , and could use <03231 +yaman > {both} the right <03231 +yaman > hand and the left <08040 +s@mo>wl > in [ hurling ] stones <68> and [ shooting ] arrows <02671 +chets > out of a bow <07198 +qesheth > , [ even ] of Saul s <07586 +Sha>uwl > brethren <00251 +>ach > of Benjamin <01144 +Binyamiyn > . both 1CH 012 015 These [ are ] they that went <05674 + over <05674 + Jordan <03383 +Yarden > in the first <07223 +ri>shown > month <02320 +chodesh > , when it had overflown <04390 +male> > all <03605 +kol > his banks <01428 +gidyah > ; and they put <07760 +suwm > to flight <01272 +barach > all <03605 +kol > [ them ] of the valleys <06010 + , [ {both} ] toward the east <04217 +mizrach > , and toward the west <04628 +ma . both 1CH 015 012 And said <00559 +>amar > unto them , Ye [ are ] the chief <07218 +ro>sh > of the fathers <1> of the Levites <03881 +Leviyiy > : sanctify <06942 +qadash > yourselves , [ {both} ] ye and your brethren <00251 +>ach > , that ye may bring <05927 + up the ark <00727 +>arown > of the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > unto [ the place that ] I have prepared <03559 +kuwn > for it . both 1CH 016 003 And he dealt <02505 +chalaq > to every <00376 +>iysh > one <00376 +>iysh > of Israel <03478 +Yisra>el > , {both} man <00376 +>iysh > and woman <00802 +>ishshah > , to every <00376 +>iysh > one <00376 +>iysh > a loaf <03603 +kikkar > of bread <03899 +lechem > , and a good piece <00829 +>eshpar > of flesh <00829 +>eshpar > , and a flagon <00809 +>ashiyshah > [ of wine ] . Both 1CH 023 029 {Both} for the shewbread , and for the fine flour <05560 +coleth > for meat offering <04503 +minchah > , and for the unleavened <04682 +matstsah > cakes <07550 +raqiyq > , and for [ that which is baked in ] the pan <04227 +machabath > , and for that which <00834 +>aher > is fried <07246 +rabak > , and for all <03605 +kol > manner of measure <04884 +m@suwrah > and size <04060 +middah > ; both 1CH 024 003 And David <01732 +David > distributed <02505 +chalaq > them , {both} <08147 +sh@nayim > Zadok <06659 +Tsadowq > of the sons <01121 +ben > of Eleazar <00499 +>El , and Ahimelech <00288 +>Achiymelek > of the sons <01121 +ben > of Ithamar <00385 +>Iythamar > , according to their offices <06486 +p@quddah > in their service <05656 + . both 1CH 028 015 Even the weight <04948 +mishqal > for the candlesticks <04501 +m@nowrah > of gold <02091 +zahab > , and for their lamps <05216 +niyr > of gold <02091 +zahab > , by weight <04948 +mishqal > for every candlestick <04501 +m@nowrah > , and for the lamps <05216 +niyr > thereof : and for the candlesticks <04501 +m@nowrah > of silver <03701 +keceph > by weight <04948 +mishqal > , [ {both} ] for the candlestick <04501 +m@nowrah > , and [ also ] for the lamps <05216 +niyr > thereof , according to the use <05656 + of every candlestick <04501 +m@nowrah > . Both 1CH 029 012 {Both} riches <06239 + and honour <03519 +kabowd > [ come ] of thee , and thou reignest <04910 +mashal > over <04605 +ma all <03605 +kol > ; and in thine hand <03027 +yad > [ is ] power <03581 +koach > and might <01369 +g@buwrah > ; and in thine hand <03027 +yad > [ it is ] to make great <01431 +gadal > , and to give strength <02388 +chazaq > unto all <03605 +kol > . both 2CH 020 025 And when Jehoshaphat <03092 +Y@howshaphat > and his people <05971 + came <00935 +bow> > to take <00962 +bazaz > away the spoil <07998 +shalal > of them , they found <04672 +matsa> > among them in abundance <07230 +rob > {both} riches <07399 +r@kuwsh > with the dead <06297 +peger > bodies <06297 +peger > , and precious <02530 +chamad > jewels <03627 +k@liy > , which they stripped <05337 +natsal > off for themselves , more than they could carry <04853 +massa> > away : and they were three <07969 +shalowsh > days <03117 +yowm > in gathering <00962 +bazaz > of the spoil <07998 +shalal > , it was so much <07227 +rab > . both 2CH 024 016 And they buried <06912 +qabar > him in the city <05892 + of David <01732 +David > among <05973 + the kings <04428 +melek > , because <03588 +kiy > he had done <06213 + good <02896 +towb > in Israel <03478 +Yisra>el > , {both} toward <05973 + God <00430 +>elohiym > , and toward his house <01004 +bayith > . both 2CH 025 021 So Joash <03101 +Yow>ash > the king <04428 +melek > of Israel <03478 +Yisra>el > went <05927 + up ; and they saw <07200 +ra>ah > one another in the face <06440 +paniym > , [ {both} ] he and Amaziah <00558 +>Amatsyah > king <04428 +melek > of Judah <03063 +Y@huwdah > , at Bethshemesh <01053 +Beyth Shemesh > , which <00834 +>aher > [ belongeth ] to Judah <03063 +Y@huwdah > . both 2CH 026 010 Also he built <01129 +banah > towers <04026 +migdal > in the desert <04057 +midbar > , and digged <02672 +chatsab > many <07227 +rab > wells <00953 +bowr > : for he had <01961 +hayah > much <07227 +rab > cattle <00929 +b@hemah > , {both} in the low <08219 +sh@phelah > country , and in the plains <04334 +miyshowr > : husbandmen <00406 +>ikkar > [ also ] , and vine <03755 +korem > dressers <03755 +korem > in the mountains <02022 +har > , and in Carmel <03760 +Karmel > : for he loved <00157 +>ahab > husbandry <00127 +>adamah > . both 2CH 027 005 He fought <03898 +lacham > also with the king <04428 +melek > of the Ammonites <05984 + , and prevailed <02388 +chazaq > against <05921 + them . And the children <01121 +ben > of Ammon <05983 + gave <05414 +nathan > him the same <01931 +huw> > year <08141 +shaneh > an hundred <03967 +me>ah > talents <03603 +kikkar > of silver <03701 +keceph > , and ten <06235 + thousand <00505 +>eleph > measures <03734 +kor > of wheat <02406 +chittah > , and ten <06235 + thousand <00505 +>eleph > of barley <08184 +s@ . So <02063 +zo>th > much <01931 +huw> > did the children <01121 +ben > of Ammon <05983 + pay <07725 +shuwb > unto him , {both} the second <08145 +sheniy > year <08141 +shaneh > , and the third <07992 +sh@liyshiy > . Both 2CH 031 017 {Both} to the genealogy <03188 +yachas > of the priests <03548 +kohen > by the house <01004 +bayith > of their fathers <1> , and the Levites <03881 +Leviyiy > from twenty <06242 + years <08141 +shaneh > old <01121 +ben > and upward <04605 +ma , in their charges <04931 +mishmereth > by their courses <04256 +machaloqeth > ; both 2CH 032 026 Notwithstanding Hezekiah <02396 +Chizqiyah > humbled <03665 +kana< > himself for the pride <01363 +gobahh > of his heart <03820 +leb > , [ {both} ] he and the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > , so that the wrath <07110 +qetseph > of the LORD <03068 +Y@hovah > came <00935 +bow> > not upon them in the days <03117 +yowm > of Hezekiah <02396 +Chizqiyah > . both EZR 003 005 And afterward [ offered ] the continual <08548 +tamiyd > burnt <05930 + offering , {both} of the new <02320 +chodesh > moons <02320 +chodesh > , and of all <03605 +kol > the set <04150 +mow feasts <04150 +mow of the LORD <03068 +Y@hovah > that were consecrated <06942 +qadash > , and of every <03605 +kol > one that willingly <05068 +nadab > offered <05068 +nadab > a freewill <05071 +n@dabah > offering unto the LORD <03068 +Y@hovah > . both EZR 006 009 And that which they have need <02818 +chashach > of , {both} young <01123 +ben > bullocks <08450 +towr > , and rams <01798 +d@kar > , and lambs <00563 +>immar > , for the burnt <05928 + offerings of the God <00426 +>elahh > of heaven <08065 +shamayin > , wheat <02591 +chinta> > , salt <04416 +m@lach > , wine <02562 +chamar > , and oil <04887 +m@shach > , according to the appointment <03883 +luwl > of the priests <03549 +kahen > which <01768 +diy > [ are ] at Jerusalem <03390 +Y@ruwshalem ( Chald ) > , let it be given <03052 +y@hab > them day <03118 +yowm > by day <03118 +yowm > without fail <07960 +shaluw > : both NEH 001 006 Let thine ear <00241 +>ozen > now <04994 +na> > be attentive <07183 +qashshab > , and thine eyes <05869 + open <06605 +pathach > , that thou mayest hear <08085 +shama< > the prayer <08605 +t@phillah > of thy servant <05650 + , which <00834 +>aher > I pray <06419 +palal > before <06440 +paniym > thee now <03117 +yowm > , day <03119 +yowmam > and night <03915 +layil > , for the children <01121 +ben > of Israel <03478 +Yisra>el > thy servants <05650 + , and confess <03034 +yadah > the sins <02403 +chatta>ah > of the children <01121 +ben > of Israel <03478 +Yisra>el > , which <00834 +>aher > we have sinned <02398 +chata> > against thee : {both} I and my father s <1> house <01004 +bayith > have sinned <02398 +chata> > . both NEH 004 016 . And it came <01961 +hayah > to pass from that time <03117 +yowm > forth , [ that ] the half <02677 +chetsiy > of my servants <05288 +na wrought <06213 + in the work <04399 +m@la>kah > , and the other half <02677 +chetsiy > of them held <02388 +chazaq > {both} the spears <07420 +romach > , the shields <04043 +magen > , and the bows <07198 +qesheth > , and the habergeons <08302 +shiryown > ; and the rulers <08269 +sar > [ were ] behind <00310 +>achar > all <03605 +kol > the house <01004 +bayith > of Judah <03063 +Y@huwdah > . both NEH 008 002 And Ezra <05830 + > the priest <03548 +kohen > brought <00935 +bow> > the law <08451 +towrah > before <06440 +paniym > the congregation <06951 +qahal > {both} of men <00376 +>iysh > and women <00802 +>ishshah > , and all <03605 +kol > that could hear <08085 +shama< > with understanding <00995 +biyn > , upon the first <00259 +>echad > day <03117 +yowm > of the seventh <07637 +sh@biy month <02320 +chodesh > . both NEH 010 009 And the Levites <03881 +Leviyiy > : {both} Jeshua <03442 +Yeshuwa< > the son <01121 +ben > of Azaniah <00245 +>Azanyah > , Binnui <01131 +Binnuwy > of the sons <01121 +ben > of Henadad <02582 +Chenadad > , Kadmiel <06934 +Qadmiy>el > ; both NEH 012 027 . And at <05921 + the dedication <02598 +chanukkah > of the wall <02346 +chowmah > of Jerusalem <03389 +Y@ruwshalaim > they sought <01245 +baqash > the Levites <03881 +Leviyiy > out of all <03605 +kol > their places <04725 +maqowm > , to bring <00935 +bow> > them to Jerusalem <03389 +Y@ruwshalaim > , to keep <06213 + the dedication <02598 +chanukkah > with gladness <08057 +simchah > , {both} with thanksgivings <08426 +towdah > , and with singing <07892 +shiyr > , [ with ] cymbals <04700 +m@tseleth > , psalteries <05035 +nebel > , and with harps <03658 +kinnowr > . both NEH 012 028 And the sons <01121 +ben > of the singers <07891 +shiyr > gathered <00622 +>acaph > themselves together , {both} out of the plain <03603 +kikkar > country round <05439 +cabiyb > about Jerusalem <03389 +Y@ruwshalaim > , and from the villages <02691 +chatser > of Netophathi <05200 +N@tophathiy > ; both NEH 012 045 And {both} the singers <07891 +shiyr > and the porters <07778 +show kept <08104 +shamar > the ward <04931 +mishmereth > of their God <00430 +>elohiym > , and the ward <04931 +mishmereth > of the purification <02893 +tohorah > , according to the commandment <04687 +mitsvah > of David <01732 +David > , [ and ] of Solomon <08010 +Sh@lomoh > his son <01121 +ben > . both EST 001 005 And when these <00428 +>el - leh > days <03117 +yowm > were expired <04390 +male> > , the king <04428 +melek > made <06213 + a feast <04960 +mishteh > unto all <03605 +kol > the people <05971 + that were present <04672 +matsa> > in Shushan <07800 +Shuwshan > the palace <01002 +biyrah > , {both} unto great <01419 +gadowl > and small <06996 +qatan > , seven <07651 +sheba< > days <03117 +yowm > , in the court <02691 +chatser > of the garden <01594 +ginnah > of the king s <04428 +melek > palace <01055 +biythan > ; both EST 001 020 And when the king s <04428 +melek > decree <06599 +pithgam > which <00834 +>aher > he shall make <06213 + shall be published <08085 +shama< > throughout all <03605 +kol > his empire <04438 +malkuwth > , ( for it is great <07227 +rab > , ) all <03605 +kol > the wives <00802 +>ishshah > shall give <05414 +nathan > to their husbands <01167 +ba honour <03366 +y@qar > , {both} to great <01419 +gadowl > and small <06996 +qatan > . both EST 002 023 And when inquisition <01245 +baqash > was made of the matter <01697 +dabar > , it was found <04672 +matsa> > out ; therefore they were {both} <08147 +sh@nayim > hanged <08518 +talah > on <05921 + a tree <06086 + : and it was written <03789 +kathab > in the book <05612 +cepher > of the chronicles <01697 +dabar > before <06440 +paniym > the king <04428 +melek > . both EST 003 013 And the letters <05612 +cepher > were sent <07971 +shalach > by posts <07323 +ruwts > into <00413 +>el > all <03605 +kol > the king s <04428 +melek > provinces <04082 +m@diynah > , to destroy <08045 +shamad > , to kill <02026 +harag > , and to cause to perish <6> , all <03605 +kol > Jews <03064 +Y@huwdiy > , {both} young <05288 +na and old <02205 +zaqen > , little <02945 +taph > children <02945 +taph > and women <00802 +>ishshah > , in one <00259 +>echad > day <03117 +yowm > , [ even ] upon the thirteenth [ day <03117 +yowm > ] of the twelfth month <02320 +chodesh > , which <01931 +huw> > is the month <02320 +chodesh > Adar <00143 +>Adar > , and [ to take <03947 +laqach > ] the spoil <07998 +shalal > of them for a prey <00962 +bazaz > . both EST 008 011 Wherein <00834 +>aher > the king <04428 +melek > granted <05414 +nathan > the Jews <03064 +Y@huwdiy > which <00834 +>aher > [ were ] in every <03605 +kol > city <05892 + to gather <06950 +qahal > themselves together , and to stand <05975 + for their life <05315 +nephesh > , to destroy <08045 +shamad > , to slay <02026 +harag > , and to cause to perish <6> , all <03605 +kol > the power <02428 +chayil > of the people <05971 + and province <04082 +m@diynah > that would assault <06696 +tsuwr > them , [ {both} ] little <02945 +taph > ones and women <00802 +>ishshah > , and [ to take ] the spoil <07998 +shalal > of them for a prey <00962 +bazaz > , both EST 009 020 . And Mordecai <04782 +Mord@kay > wrote <03789 +kathab > these <00428 +>el - leh > things <01697 +dabar > , and sent <07971 +shalach > letters <05612 +cepher > unto all <03605 +kol > the Jews <03064 +Y@huwdiy > that [ were ] in all <03605 +kol > the provinces <04082 +m@diynah > of the king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , [ {both} ] nigh <07126 +qarab > and far <07350 +rachowq > , both JOB 009 033 Neither <03808 +lo> > is there any daysman <03198 +yakach > betwixt <00996 +beyn > us , [ that ] might lay <07896 +shiyth > his hand <03027 +yad > upon us {both} <08147 +sh@nayim > . both JOB 015 010 With us [ are ] {both} <01571 +gam > the grayheaded and very <03453 +yashiysh > aged <03453 +yashiysh > men , much <03524 +kabbiyr > elder than thy father <1> . both PSA 004 008 I will {both} <03162 +yachad > lay <07901 +shakab > me down <07901 +shakab > in peace <07965 +shalowm > , and sleep <03462 +yashen > : for thou , LORD <03068 +Y@hovah > , only <00910 +badad > makest me dwell <03427 +yashab > in safety <00983 +betach > . Both PSA 049 002 {Both} <01571 +gam > low <00120 +>adam > and high <00376 +>iysh > , rich <06223 + and poor <34> , together <03162 +yachad > . both PSA 058 009 Before <02962 +terem > your pots <05518 +ciyr > can feel <00995 +biyn > the thorns <00329 +>atad > , he shall take <08175 +sa them away as with a whirlwind <08175 +sa , {both} living <02416 +chay > , and in [ his ] wrath <02740 +charown > . both PSA 064 006 They search <02664 +chaphas > out iniquities <05766 + ; they accomplish <08552 +tamam > a diligent search <02665 +chephes > : {both} the inward <07130 +qereb > [ thought ] of every <00376 +>iysh > one <00376 +>iysh > [ of them ] , and the heart <03820 +leb > , [ is ] deep <06013 + . both PSA 076 006 At thy rebuke <01606 +g@ , O God <00430 +>elohiym > of Jacob <03290 +Ya , {both} the chariot <07393 +rekeb > and horse <05483 +cuwc > are cast <07290 +radam > into a dead sleep <07290 +radam > . both PSA 104 025 [ So is ] this <02088 +zeh > great <01419 +gadowl > and wide sea <03220 +yam > , wherein <08033 +sham > [ are ] things creeping <07431 +remes > innumerable , {both} small <06996 +qatan > and great <01419 +gadowl > beasts <02416 +chay > . both PSA 115 013 He will bless <01288 +barak > them that fear <03373 +yare> > the LORD <03068 +Y@hovah > , [ {both} ] small <06996 +qatan > and great <01419 +gadowl > . both PSA 135 008 Who smote <05221 +nakah > the firstborn <01060 +b@kowr > of Egypt <04714 +Mitsrayim > , {both} of man <00120 +>adam > and beast <00929 +b@hemah > . both PSA 139 012 Yea <01571 +gam > , the darkness <02822 +choshek > hideth <02721 +choreb > not from thee ; but the night <03915 +layil > shineth <00215 +>owr > as the day <03117 +yowm > : the darkness <02825 +chashekah > and the light <00219 +>owrah > [ are ] {both} alike [ to thee ] . Both PSA 148 012 {Both} young <00970 +bachuwr > men , and maidens <01330 +b@thuwlah > ; old <02205 +zaqen > men , and children <05288 +na : both PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they {both} <08147 +sh@nayim > [ are ] abomination <08441 +tow to the LORD <03068 +Y@hovah > . both PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , {both} <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow to the LORD <03068 +Y@hovah > . both PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 + , the LORD <03068 +Y@hovah > hath made <06213 + even <01571 +gam > {both} <08147 +sh@nayim > of them . both PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them {both} <08147 +sh@nayim > ? both PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] {both} rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 + . both PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka [ is ] heavier <03513 +kabad > than them {both} <08147 +sh@nayim > . both PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > {both} <08147 +sh@nayim > their eyes <05869 + . both ECC 004 003 Yea , better <02896 +towb > [ is he ] than {both} <08147 +sh@nayim > they , which <00834 +>aher > hath not yet <05728 + been <01961 +hayah > , who <00834 +>aher > hath not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639 +ma that is done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > . both ECC 004 006 Better <02896 +towb > [ is ] an handful [ with ] quietness <05183 +Nachath > , than {both} the hands <02651 +chophen > full <04393 +m@lo> > [ with ] travail <05999 + and vexation <07469 +r@ of spirit <07307 +ruwach > . both ECC 008 005 Whoso keepeth <08104 +shamar > the commandment <04687 +mitsvah > shall feel <03045 +yada< > no <03808 +lo> > evil <07451 +ra< > thing <01697 +dabar > : and a wise <02450 +chakam > man s heart <03820 +leb > discerneth <03045 +yada< > {both} time <06256 + and judgment <04941 +mishpat > . both ECC 011 006 In the morning <01242 +boqer > sow <02232 +zara< > thy seed <02233 +zera< > , andin the evening <06153 + withhold <03240 +yanach > not thine hand <03027 +yad > : for thou knowest <03045 +yada< > not whether <00335 +>ay > shall prosper <03787 +kasher > , either this <02088 +zeh > or <00176 +>ow > that , or whether <00518 +>im > they {both} <08147 +sh@nayim > [ shall be ] alike <00259 +>echad > good <02896 +towb > . both ISA 001 031 And the strong <02634 +chacon > shall be as tow <05296 +n@ , and the maker <06467 +po of it as a spark <05213 +niytsowts > , and they shall {both} <08147 +sh@nayim > burn <01197 +ba together <03162 +yachad > , and none <00369 +>ayin > shall quench <03518 +kabah > [ them ] . both ISA 007 016 For before <02962 +terem > the child <05288 +na shall know <03045 +yada< > to refuse <03988 +ma>ac > the evil <07451 +ra< > , and choose <00977 +bachar > the good <02896 +towb > , the land <00127 +>adamah > that thou abhorrest <06973 +quwts > shall be forsaken <05800 + of {both} <08147 +sh@nayim > her kings <04428 +melek > . both ISA 008 014 And he shall be for a sanctuary <04720 +miqdash > ; but for a stone <68> of stumbling <05063 +negeph > and for a rock <06697 +tsuwr > of offence <04383 +mikshowl > to {both} <08147 +sh@nayim > the houses <01004 +bayith > of Israel <03478 +Yisra>el > , for a gin <06341 +pach > and for a snare <04170 +mowqesh > to the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > . both ISA 010 018 And shall consume <03615 +kalah > the glory <03519 +kabowd > of his forest <03293 +ya , and of his fruitful <03759 +karmel > field , {both} soul <05315 +nephesh > and body <01320 +basar > : and they shall be as when a standardbearer <05264 +nacac > fainteth <04549 +macac > . both ISA 013 009 Behold <02009 +hinneh > , the day <03117 +yowm > of the LORD <03068 +Y@hovah > cometh <00935 +bow> > , cruel <00394 +>akzariy > {both} with wrath <05678 + and fierce <02740 +charown > anger <00639 +>aph > , to lay the land <00776 +>erets > desolate <08047 +shammah > : and he shall destroy <08045 +shamad > the sinners <02400 +chatta> > thereof out of it . both ISA 018 005 For afore <06440 +paniym > the harvest <07105 +qatsiyr > , when <03588 +kiy > the bud <06525 +perach > is perfect <08552 +tamam > , and the sour <01155 +bocer > grape <01155 +bocer > is ripening <01580 +gamal > in the flower <05327 +natsah > , he shall {both} cut <03772 +karath > off the sprigs <02150 +zalzal > with pruning hooks , and take <05493 +cuwr > away <05493 +cuwr > [ and ] cut <08456 +tazaz > down the branches <05189 +n@tiyshah > . both ISA 031 003 Now the Egyptians <04714 +Mitsrayim > [ are ] men <00120 +>adam > , and not God <00410 +>el > ; and their horses <05483 +cuwc > flesh <01320 +basar > , and not spirit <07307 +ruwach > . When the LORD <03068 +Y@hovah > shall stretch <05186 +natah > out his hand <03027 +yad > , {both} <08147 +sh@nayim > he that helpeth <05826 + shall fall <03782 +kashal > , and he that is holpen <05826 + shall fall <05307 +naphal > down , and they all <03605 +kol > shall fail <03615 +kalah > together <03162 +yachad > . both ISA 038 015 What <04100 +mah > shall I say <01696 +dabar > ? he hath {both} spoken <00559 +>amar > unto me , and himself <01931 +huw> > hath done <06213 + [ it ] : I shall go <01718 +dadah > softly all <03605 +kol > my years <08141 +shaneh > in the bitterness <04751 +mar > of my soul <05315 +nephesh > . both ISA 044 012 The smith with the tongs <04621 +ma {both} worketh <06466 +pa in the coals <06352 +pecham > , and fashioneth <03335 +yatsar > it with hammers <04717 +maqqabah > , and worketh <06466 +pa it with the strength <03581 +koach > of his arms <02220 +z@rowa< > : yea <01571 +gam > , he is hungry <07456 +ra , and his strength <03581 +koach > faileth <00369 +>ayin > : he drinketh <08354 +shathah > no <03808 +lo> > water <04325 +mayim > , and is faint <03286 +ya . both JER 005 024 Neither <03808 +lo> > say <00559 +>amar > they in their heart <03824 +lebab > , Let us now <04994 +na> > fear <03372 +yare> > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , that giveth <05414 +nathan > rain <01653 +geshem > , {both} the former <03138 +yowreh > and the latter <04456 +malqowsh > , in his season <06256 + : he reserveth <08104 +shamar > unto us the appointed <02708 +chuqqah > weeks <07620 +shabuwa< > of the harvest <07105 +qatsiyr > . both JER 009 010 For the mountains <02022 +har > will I take <05375 +nasa> > up a weeping <01065 +B@kiy > and wailing <05092 +n@hiy > , and for the habitations <04999 +na>ah > of the wilderness <04057 +midbar > a lamentation <07015 +qiynah > , because <03588 +kiy > they are burned <03341 +yatsath > up , so that none can <03201 +yakol > pass <05674 + through [ them ] ; neither <03808 +lo> > can <03201 +yakol > [ men ] hear <08085 +shama< > the voice <06963 +qowl > of the cattle <04735 +miqneh > ; {both} the fowl <05775 + of the heavens <08064 +shamayim > and the beast <00929 +b@hemah > are fled <05074 +nadad > ; they are gone <01980 +halak > . both JER 014 018 If <00518 +>im > I go <03318 +yatsa> > forth <03318 +yatsa> > into the field <07704 +sadeh > , then behold <02009 +hinneh > the slain <02491 +chalal > with the sword <02719 +chereb > ! and if <00518 +>im > I enter <00935 +bow> > into the city <05892 + , then behold <02009 +hinneh > them that are sick <08463 +tachaluw> > with famine <07458 +ra ! yea , {both} <01571 +gam > the prophet <05030 +nabiy> > and the priest <03548 +kohen > go <05503 +cachar > about <05503 +cachar > into <00413 +>el > a land <00776 +>erets > that they know <03045 +yada< > not . Both JER 016 006 {Both} the great <01419 +gadowl > and the small <06996 +qatan > shall die <04191 +muwth > in this <02063 +zo>th > land <00776 +>erets > : they shall not be buried <06912 +qabar > , neither <03808 +lo> > shall [ men ] lament <05594 +caphad > for them , nor <03808 +lo> > cut <01413 +gadad > themselves , nor <03808 +lo> > make themselves bald <07139 +qarach > for them : both JER 021 006 And I will smite <05221 +nakah > the inhabitants <03427 +yashab > of this <02063 +zo>th > city <05892 + , {both} man <00120 +>adam > and beast <00929 +b@hemah > : they shall die <04191 +muwth > of a great <01419 +gadowl > pestilence <01698 +deber > . both JER 023 011 For {both} <01571 +gam > prophet <05030 +nabiy> > and priest <03548 +kohen > are profane <02610 +chaneph > ; yea <01571 +gam > , in my house <01004 +bayith > have I found <04672 +matsa> > their wickedness <07451 +ra< > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . both JER 026 005 To hearken <08085 +shama< > to the words <01697 +dabar > of my servants <05650 + the prophets <05030 +nabiy> > , whom <00834 +>aher > I sent <07971 +shalach > unto you , {both} rising <07925 +shakam > up early <07925 +shakam > , and sending <07971 +shalach > [ them ] , but ye have not hearkened <08085 +shama< > ; both JER 028 008 The prophets <05030 +nabiy> > that have been <01961 +hayah > before <06440 +paniym > me and before <06440 +paniym > thee of old <05769 + prophesied <05012 +naba> > {both} against <00413 +>el > many <07227 +rab > countries <00776 +>erets > , and against <05921 + great <01419 +gadowl > kingdoms <04467 +mamlakah > , of war <04421 +milchamah > , and of evil <07451 +ra< > , and of pestilence <01698 +deber > . both JER 031 013 Then shall the virgin <01330 +b@thuwlah > rejoice <08057 +simchah > in the dance <04234 +machowl > , {both} young <00970 +bachuwr > men and old <02205 +zaqen > together <03162 +yachad > : for I will turn <02015 +haphak > their mourning <60> into joy <08342 +sasown > , and will comfort <05162 +nacham > them , and make them rejoice <08057 +simchah > from their sorrow <03015 +yagown > . both JER 032 011 So I took <03947 +laqach > the evidence <05612 +cepher > of the purchase <04736 +miqnah > , [ {both} ] that which was sealed <02856 +chatham > [ according ] to the law <04687 +mitsvah > and custom <02706 +choq > , and that which was open <01540 +galah > : both JER 032 014 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; Take <03947 +laqach > these <00428 +>el - leh > evidences <05612 +cepher > , this <02088 +zeh > evidence <05612 +cepher > of the purchase <04736 +miqnah > , {both} which is sealed <02856 +chatham > , and this <02088 +zeh > evidence <05612 +cepher > which is open <01540 +galah > ; and put <05414 +nathan > them in an earthen <02789 +cheres > vessel <03627 +k@liy > , that they may continue <05975 + many <07227 +rab > days <03117 +yowm > . both JER 036 016 Now it came <01961 +hayah > to pass , when they had heard <08085 +shama< > all <03605 +kol > the words <01697 +dabar > , they were afraid <06342 +pachad > {both} <00413 +>el > one <00376 +>iysh > and other <07453 +rea< > , and said <00559 +>amar > unto Baruch <01263 +Baruwk > , We will surely tell <05046 +nagad > the king <04428 +melek > of all <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > . both JER 044 025 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > , saying <00559 +>amar > ; Ye and your wives <00802 +>ishshah > have {both} spoken <01696 +dabar > with your mouths <06310 +peh > , and fulfilled <04390 +male> > with your hand <03027 +yad > , saying <00559 +>amar > , We will surely perform <06213 + our vows <05088 +neder > that we have vowed <05087 +nadar > , to burn <06999 +qatar > incense <06999 +qatar > to the queen <04446 +m@leketh > of heaven <08064 +shamayim > , and to pour <05258 +nacak > out drink <05262 +necek > offerings unto her : ye will surely accomplish <06965 +quwm > your vows <05088 +neder > , and surely perform <06213 + your vows <05088 +neder > . both JER 046 012 . The nations <01471 +gowy > have heard <08085 +shama< > of thy shame <07036 +qalown > , and thy cry <06682 +ts@vachah > hath filled <04390 +male> > the land <00776 +>erets > : for the mighty <01368 +gibbowr > man hath stumbled <03782 +kashal > against the mighty <01368 +gibbowr > , [ and ] they are fallen <05307 +naphal > {both} <08147 +sh@nayim > together <03162 +yachad > . both JER 050 003 For out of the north <06828 +tsaphown > there cometh <05927 + up a nation <01471 +gowy > against <05921 + her , which <01931 +huw> > shall make <07896 +shiyth > her land <00776 +>erets > desolate <08047 +shammah > , and none <03808 +lo> > shall dwell <03427 +yashab > therein : they shall remove <05110 +nuwd > , they shall depart <01980 +halak > , {both} man <00120 +>adam > and beast <00929 +b@hemah > . both JER 051 012 Set <05375 +nasa> > up the standard <05251 +nec > upon the walls <02346 +chowmah > of Babylon <00894 +Babel > , make the watch <04929 +mishmar > strong <02388 +chazaq > , set <06965 +quwm > up the watchmen <08104 +shamar > , prepare <03559 +kuwn > the ambushes <00693 +>arab > : for the LORD <03068 +Y@hovah > hath {both} <01571 +gam > devised <02161 +zamam > and done <06213 + that which <00834 +>aher > he spake <01696 +dabar > against <00413 +>el > the inhabitants <03427 +yashab > of Babylon <00894 +Babel > . both JER 051 046 And lest <06435 +pen > your heart <03824 +lebab > faint <07401 +rakak > , and ye fear <03372 +yare> > for the rumour <08052 +sh@muw that shall be heard <08085 +shama< > in the land <00776 +>erets > ; a rumour <08052 +sh@muw shall {both} come <00935 +bow> > [ one ] year <08141 +shaneh > , and after <00310 +>achar > that in [ another ] year <08141 +shaneh > [ shall come ] a rumour <08052 +sh@muw , and violence <02555 +chamac > in the land <00776 +>erets > , ruler <04910 +mashal > against <05921 + ruler <04910 +mashal > . both LAM 003 026 [ It is ] good <02896 +towb > that [ a man ] should {both} hope <02342 +chuwl > and quietly wait <01748 +duwmam > for the salvation <08668 +t@shuw of the LORD <03068 +Y@hovah > . both EZE 009 006 Slay <02026 +harag > utterly old <02205 +zaqen > [ and ] young <00970 +bachuwr > , {both} maids <01330 +b@thuwlah > , and little <02945 +taph > children <02945 +taph > , and women <00802 +>ishshah > : but come <05066 +nagash > not near <05066 +nagash > any <03605 +kol > man <00376 +>iysh > upon whom <00834 +>aher > [ is ] the mark <08420 +tav > ; and begin <02490 +chalal > at my sanctuary <04720 +miqdash > . Then they began <02490 +chalal > at the ancient <02204 +zaqen > men <00582 +>enowsh > which <00834 +>aher > [ were ] before <06440 +paniym > the house <01004 +bayith > . both EZE 014 022 Yet , behold <02009 +hinneh > , therein shall be left <03498 +yathar > a remnant <06413 +p@leytah > that shall be brought <03318 +yatsa> > forth <04163 +mowtsa>ah > , [ {both} ] sons <01121 +ben > and daughters <01121 +ben > : behold <02009 +hinneh > , they shall come <03318 +yatsa> > forth <03318 +yatsa> > unto you , and ye shall see <07200 +ra>ah > their way <01870 +derek > and their doings <05949 + : and ye shall be comforted <05162 +nacham > concerning <05921 + the evil <07451 +ra< > that I have brought <00935 +bow> > upon Jerusalem <03389 +Y@ruwshalaim > , [ even ] concerning <00854 +>eth > all <03605 +kol > that I have brought <00935 +bow> > upon it . both EZE 015 004 Behold <02009 +hinneh > , it is cast <05414 +nathan > into the fire <00784 +>esh > for fuel <00402 +>oklah > ; the fire <00784 +>esh > devoureth <00398 +>akal > {both} <08147 +sh@nayim > the ends <07098 +qatsah > of it , and the midst <08432 +tavek > of it is burned <02787 +charar > . Is it meet <06743 +tsalach > for [ any ] work <04399 +m@la>kah > ? both EZE 021 019 Also , thou son <01121 +ben > of man <00120 +>adam > , appoint <07760 +suwm > thee two <08147 +sh@nayim > ways <01870 +derek > , that the sword <02719 +chereb > of the king <04428 +melek > of Babylon <00894 +Babel > may come <00935 +bow> > : {both} twain <08147 +sh@nayim > shall come <03318 +yatsa> > forth <03318 +yatsa> > out of one <00259 +>echad > land <00776 +>erets > : and choose <01254 +bara> > thou a place <03027 +yad > , choose <01254 +bara> > [ it ] at the head <07218 +ro>sh > of the way <01870 +derek > to the city <05892 + . both EZE 023 013 Then I saw <07200 +ra>ah > that she was defiled <02930 +tame> > , [ that ] they [ took ] {both} <08147 +sh@nayim > one <00259 +>echad > way <01870 +derek > , both EZE 023 029 And they shall deal <06213 + with thee hatefully <08135 +sin>ah > , and shall take <03947 +laqach > away all <03605 +kol > thy labour <03018 +y@giya< > , and shall leave <05800 + thee naked <05903 + and bare <06181 + : and the nakedness <06172 + of thy whoredoms <02183 +zanuwn > shall be discovered <01540 +galah > , {both} thy lewdness <02154 +zimmah > and thy whoredoms <08457 +taznuwth > . both EZE 034 011 For thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005 +hen > , I , [ even ] I , will {both} search <01875 +darash > my sheep <06629 +tso>n > , and seek <01239 +baqar > them out . both EZE 039 009 And they that dwell <03427 +yashab > in the cities <05892 + of Israel<03478 +Yisra>el > shall go <03318 +yatsa> > forth <03318 +yatsa> > , and shall set <01197 +ba on fire <00784 +>esh > and burn <05400 +nasaq > the weapons <05402 +nesheq > , {both} the shields <04043 +magen > and the bucklers <06793 +tsinnah > , the bows <07198 +qesheth > and the arrows <02671 +chets > , and the handstaves , and the spears <07420 +romach > , and they shall burn <01197 +ba them with fire <00784 +>esh > seven <07651 +sheba< > years <08141 +shaneh > : both EZE 042 011 And the way <01870 +derek > before <06440 +paniym > them [ was ] like the appearance <04758 +mar>eh > of the chambers <03957 +lishkah > which <00834 +>aher > [ were ] toward <01870 +derek > the north <06828 +tsaphown > , as long <00753 +>orek > as they , [ and ] as broad <07342 +rachab > as they : and all <03605 +kol > their goings <04161 +mowtsa> > out [ were ] {both} according to their fashions <04941 +mishpat > , and according to their doors <06607 +pethach > . both DAN 008 013 Then I heard <08085 +shama< > one <00259 +>echad > saint <06918 +qadowsh > speaking <01696 +dabar > , and another <00259 +>echad > saint <06918 +qadowsh > said <00559 +>amar > unto that certain <06422 +palmowniy > [ saint ] which spake <01696 +dabar > , How <05704 + long <05704 + [ shall be ] the vision <02377 +chazown > [ concerning ] the daily <08548 +tamiyd > [ sacrifice ] , and the transgression <06588 +pesha< > of desolation <08074 +shamem > , to give <05414 +nathan > {both} the sanctuary <06944 +qodesh > and the host <06635 +tsaba> > to be trodden <04823 +mirmac > under foot <04823 +mirmac > ? both DAN 011 027 And {both} <08147 +sh@nayim > these kings <04428 +melek > hearts <03824 +lebab > [ shall be ] to do mischief <04827 +mera< > , and they shall speak <01696 +dabar > lies <03576 +kazab > at <05921 + one <00259 +>echad > table <07979 +shulchan > ; but it shall not prosper <06743 +tsalach > : for yet <05750 + the end <07093 +qets > [ shall be ] at the time appointed <04150 +mow . both MIC 005 008 And the remnant <07611 +sh@>eriyth > of Jacob <03290 +Ya shall be among the Gentiles <01471 +gowy > in the midst <07130 +qereb > of many <07227 +rab > people <05971 + as a lion <00738 +>ariy > among the beasts <00929 +b@hemah > of the forest <03293 +ya , as a young <03715 +k@phiyr > lion <03715 +k@phiyr > among the flocks <05739 + of sheep <06629 +tso>n > : who <00834 +>aher > , if <00518 +>im > he go <05674 + through <05674 + , {both} treadeth <07429 +ramac > down , and teareth <02963 +taraph > in pieces , and none <00369 +>ayin > can deliver <05337 +natsal > . both MIC 007 003 That they may do evil <07451 +ra< > with {both} hands <03709 +kaph > earnestly <03190 +yatab > , the prince <08269 +sar > asketh <07592 +sha>al > , and the judge <08199 +shaphat > [ asketh <07592 +sha>al > ] for a reward <07966 +shilluwm > ; and the great <01419 +gadowl > [ man ] , he uttereth <01696 +dabar > his mischievous <01942 +havvah > desire <05315 +nephesh > : so they wrap <05686 + it up . both NAH 003 003 The horseman <06571 +parash > lifteth <05927 + up {both} the bright <03851 +lahab > sword <02719 +chereb > and the glittering <01300 +baraq > spear <02595 +chaniyth > : and [ there is ] a multitude <07230 +rob > of slain <02491 +chalal > , and a great <03514 +kobed > number of carcases <06297 +peger > ; and [ there is ] none <00369 +>ayin > end <07097 +qatseh > of [ their ] corpses <01472 +g@viyah > ; they stumble <03782 +kashal > upon their corpses <01472 +g@viyah > : both ZEP 002 014 And flocks <05739 + shall lie <07257 +rabats > down <07257 +rabats > in the midst <08432 +tavek > of her , all <03605 +kol > the beasts <02416 +chay > of the nations <01471 +gowy > : {both} <01571 +gam > the cormorant <06893 +qa>ath > and the bittern <07090 +qippowd > shall lodge <03885 +luwn > in the upper <03730 +kaphtor > lintels <03730 +kaphtor > of it ; [ their ] voice <06963 +qowl > shall sing <07891 +shiyr > in the windows <02474 +challown > ; desolation <02721 +choreb > [ shall be ] in the thresholds <05592 +caph > : for he shall uncover <06168 + the cedar <00731 +>arzah > work <00731 +>arzah > . both ZEC 006 013 Even he shall build <01129 +banah > the temple <01964 +heykal > of the LORD <03068 +Y@hovah > ; and he shall bear <05375 +nasa> > the glory <01935 +howd > , and shall sit <03427 +yashab > and rule <04910 +mashal > upon his throne <03678 +kicce> > ; and he shall be a priest <03548 +kohen > upon his throne <03678 +kicce> > : and the counsel <06098 + of peace <07965 +shalowm > shall be between <00996 +beyn > them {both} <08147 +sh@nayim > . both ZEC 012 002 Behold <02009 +hinneh > , I will make <07760 +suwm > Jerusalem <03389 +Y@ruwshalaim > a cup <05592 +caph > of trembling <07478 +ra unto all <03605 +kol > the people <05971 + round <05439 +cabiyb > about , when they shall be in the siege <04692 +matsowr > {both} <01571 +gam > against <05921 + Judah <03063 +Y@huwdah > [ and ] against <05921 + Jerusalem <03389 +Y@ruwshalaim > . both MAT 009 017 Neither <3761 -oude -> do men put <0906 -ballo - > new <3501 -neos -> wine <3631 -oinos -> into <1519 -eis -> old <3820 -palaios -> bottles <0779 -askos -> : else <1490 -ei de me ( ge ) -> the bottles <0779 -askos -> break <4486 -rhegnumi -> , and the wine <3631 -oinos -> runneth <1632 -ekcheo -> out , and the bottles <0779 -askos -> perish <0622 -apollumi -> : but they put <0906 -ballo -> new <3501 -neos -> wine <3631 -oinos -> into <1519 -eis -> new <2537 -kainos -> bottles <0779 -askos -> , and {both} <0297 -amphoteros -> are preserved <4933 -suntereo -> . both MAT 010 028 And fear <5399 -phobeo -> not them which <3588 - ho -> kill <0615 -apokteino -> the body <4983 -soma -> , but are not able <1410 -dunamai -> to kill <0615 -apokteino -> the soul <5590 -psuche -> : but rather <3123 -mallon -> fear <5399 - phobeo -> him which <3588 -ho -> is able <1410 -dunamai -> to destroy <0622 -apollumi -> {both} <2532 -kai -> soul <5590 - psuche -> and body <4983 -soma -> in hell <1067 -geena -> . both MAT 012 022 . Then <5119 -tote -> was brought <4374 - prosphero -> unto him one possessed <1139 -daimonizomai -> with a devil <1139 -daimonizomai -> , blind <5185 -tuphlos -> , and dumb <2974 -kophos -> : and he healed <2323 -therapeuo -> him , insomuch <5620 -hoste -> that the blind <5185 -tuphlos -> and dumb <2974 -kophos -> {both} <2532 -kai -> spake <2980 -laleo -> and saw <0991 -blepo -> . both MAT 013 030 Let <0863 -aphiemi -> {both} <0297 -amphoteros - > grow <4885 -sunauxano -> together <4885 -sunauxano -> until <3360 -mechri -> the harvest <2326 -therismos -> : and in the time <2540 -kairos -> of harvest <2326 -therismos -> I will say <2046 -ereo -> to the reapers <2327 -theristes -> , Gather <4816 -sullego -> ye together <4816 -sullego -> first <4412 -proton -> the tares <2215 -zizanion -> , and bind <1210 -deo -> them in bundles <1197 -desme -> to burn <2618 -katakaio -> them : but gather <4863 -sunago -> the wheat <4621 -sitos -> into <1519 - eis -> my barn <0596 -apotheke -> . both MAT 015 014 Let <0863 -aphiemi -> them alone <0863 -aphiemi -> : they be blind <5185 -tuphlos -> leaders <3595 -hodegos -> of the blind <5185 -tuphlos -> . And if <1437 -ean -> the blind <5185 -tuphlos -> lead <3594 -hodegeo -> the blind <5185 - tuphlos -> , {both} <0297 -amphoteros -> shall fall <4098 -pipto -> into <1519 -eis -> the ditch <0999 -bothunos -> . both MAT 022 010 So <2532 -kai -> those <1565 -ekeinos -> servants <1401 -doulos -> went <1831 -exerchomai -> out into <1519 -eis -> the highways <3598 -hodos -> , and gathered <4863 - sunago -> together <4863 -sunago -> all <3956 -pas -> as many <3745 -hosos -> as they found <2147 -heurisko -> , {both} <5037 - te -> bad <4190 -poneros -> and good <0018 -agathos -> : and the wedding <1062 -gamos -> was furnished <4130 -pletho -> with guests <0345 -anakeimai -> . both MAR 006 030 . And the apostles <0652 -apostolos -> gathered <4863 -sunago -> themselves together <4863 -sunago -> unto Jesus <2424 -Iesous -> , and told <0518 -apaggello -> him all <3956 - pas -> things , {both} <5037 -te -> what <3745 -hosos -> they had done <4160 -poieo -> , and what <3745 -hosos -> they had taught <1321 -didasko -> . both MAR 007 037 And were beyond <5249 -huperperissos -> measure <5249 -huperperissos -> astonished <1605 -ekplesso -> , saying <3004 -lego -> , He hath done <4160 -poieo -> all <3956 -pas -> things well <2573 -kalos -> : he maketh <4160 -poieo -> {both} <5037 -te -> the deaf <2974 -kophos -> to hear <0191 -akouo -> , and the dumb <0216 -alalos -> to speak <2980 -laleo -> . both LUK 001 006 And they were {both} LUK 0297 -amphoteros - righteous 1342 -dikaios - before 1799 -enopion - God 2316 -theos - , walking 4198 -poreuomai - in all 3956 -pas - the commandments 1785 -entole - and ordinances 1345 -dikaioma - of the Lord 2962 -kurios - blameless 0273 -amemptos - . both LUK 001 007 And they had 1510 -eimi - no 3756 -ou - child 5043 -teknon - , because 2530 -kathoti - that Elisabeth 1665 - Elisabet - was barren 4723 -steiros - , and they {both} LUK 0297 -amphoteros - were [ now ] well 4260 -probaino - stricken 4260 - probaino - in years 2250 -hemera - . both LUK 002 046 And it came 1096 -ginomai - to pass , that after 3326 -meta - three 5140 -treis - days 2250 -hemera - they found 2147 -heurisko - him in the temple 2411 -hieron - , sitting 2516 -kathezomai - in the midst 3319 -mesos - of the doctors 1320 -didaskalos - , {both} 2532 -kai - hearing LUK 0191 -akouo - them , and asking 1905 -eperotao - them questions 1905 - eperotao - . both LUK 005 007 And they beckoned 2656 -kataneuo - unto [ their ] partners 3353 -metochos - , which 3588 -ho - were in the other 2087 -heteros - ship 4143 -ploion - , that they should come 2064 -erchomai - and help 4815 -sullambano - them . And they came 2064 -erchomai - , and filled 4130 -pletho - {both} LUK 0297 - amphoteros - the ships 4143 -ploion - , so 5620 -hoste - that they began to sink 1036 -buthizo - . both LUK 005 036 And he spake 3004 -lego - also 2532 -kai - a parable 3850 -parabole - unto them ; No 3762 -oudeis - man 3762 - oudeis - putteth 1911 -epiballo - a piece 1915 -epiblema - of a new 2537 -kainos - garment 2440 -himation - upon an old 3820 - palaios - ; if 1490 -ei de me ( ge ) - otherwise 1490 -ei de me ( ge ) - , then {both} 2532 -kai - the new 2537 -kainos - maketh 4977 -schizo - a rent 4977 -schizo - , and the piece 1915 - epiblema - that was [ taken ] out of the new 2537 -kainos - agreeth 4856 -sumphoneo - not with the old 3820 -palaios - . both LUK 005 038 But new 3501 -neos - wine 3631 -oinos - must be put LUK 0906 -ballo - into 1519 -eis - new 2537 -kainos - bottles LUK 0779 -askos - ; and {both} 0297 -amphoteros - are preserved 4933 -suntereo - . both LUK 006 039 And he spake 2036 -epo - a parable 3850 - parabole - unto them , Can 1410 -dunamai - the blind 5185 - tuphlos - lead 3594 -hodegeo - the blind 5185 -tuphlos - ? shall they not {both} LUK 0297 -amphoteros - fall 4098 -pipto - into 1519 -eis - the ditch LUK 0999 -bothunos - ? both LUK 007 042 And when they had 2192 -echo - nothing 3361 -me - to pay 0591 -apodidomi - , he frankly 5435 -Phrugia - forgave 5483 -charizomai - them {both} LUK 0297 -amphoteros - . Tell 2036 -epo - me therefore 3767 -oun - , which 5101 -tis - of them will love 0025 -agapao - him most 4119 -pleion - ? both LUK 021 016 And ye shall be betrayed 3860 -paradidomi - {both} 2532 -kai - by parents 1118 -goneus - , and brethren LUK 0080 -adephos - , and kinsfolks 4773 -suggenes - , and friends 5384 -philos - ; and [ some ] of you shall they cause 2289 - thanatoo - to be put 2289 -thanatoo - to death 2289 -thanatoo - . both LUK 022 033 And he said 2036 -epo - unto him , Lord 2962 - kurios - , I am 1510 -eimi - ready 2092 -hetoimos - to go 4198 - poreuomai - with thee , {both} 2532 -kai - into 1519 -eis - prison 5438 -phulake - , and to death 2288 -thanatos - . both JOH 002 002 And {both} <2532 -kai -> Jesus <2424 -Iesous -> was called <2564 -kaleo -> , and his disciples <3101 -mathetes - > , to the marriage <1062 -gamos -> . both JOH 004 036 And he that reapeth <2325 -therizo -> receiveth <2983 -lambano -> wages <3408 -misthos -> , and gathereth <4863 - sunago -> fruit <2590 -karpos -> unto life <2222 -zoe -> eternal <0166 -aionios -> : that {both} <2532 -kai -> he that soweth <4687 -speiro -> and he that reapeth <2325 -therizo -> may rejoice <5463 -chairo -> together <3674 -homou -> . both JOH 007 028 Then <3767 -oun -> cried <2896 -krazo -> Jesus <2424 -Iesous -> in the temple <2411 -hieron -> as he taught <1321 -didasko -> , saying <3004 -lego -> , Ye {both} <2532 -kai -> know <1492 -eido -> me , and ye know <1492 -eido -> whence <4159 -pothen -> I am <1510 -eimi -> : and I am not come <2064 - erchomai -> of myself <1683 -emautou -> , but he that sent <3992 -pempo -> me is true <0228 -alethinos -> , whom <3739 -hos -> ye know <1492 -eido -> not . both JOH 009 037 And Jesus <2424 -Iesous -> said <2036 -epo -> unto him , Thou hast {both} <2532 -kai -> seen <3708 -horao -> him , and it is he that talketh <2980 -laleo -> with thee . both JOH 011 048 If <1437 -ean -> we let <0863 -aphiemi -> him thus <3779 -houto -> alone <0863 -aphiemi -> , all <3956 -pas -> [ men ] will believe <4100 -pisteuo -> on <1519 -eis -> him : and the Romans <4514 -Rhomaios -> shall come <2064 -erchomai -> and take <0142 -airo -> away {both} <2532 -kai -> our place <5117 -topos -> and nation <1484 -ethnos -> . both JOH 011 057 Now <1161 -de -> {both} <2532 -kai -> the chief <0749 -archiereus -> priests <0749 -archiereus -> and the Pharisees <5330 -Pharisaios -> had given <1325 -didomi -> a commandment <1785 -entole -> , that , if <1437 -ean -> any <5100 -tis -> man knew <1097 -ginosko -> where <4226 -pou -> he were , he should shew <3377 -menuo -> [ it ] , that they might take <4084 -piazo -> him . both JOH 012 028 Father <3962 -pater -> , glorify <1392 -doxazo - > thy name <3686 -onoma -> . Then <3767 -oun -> came <2064 - erchomai -> there a voice <5456 -phone -> from heaven <3772 - ouranos -> , [ saying ] , I have {both} <2532 -kai -> glorified <1392 -doxazo -> [ it ] , and will glorify <1392 -doxazo -> [ it ] again <3825 -palin -> . both JOH 015 024 If <1487 -ei -> I had not done <4160 -poieo -> among <1722 -en -> them the works <2041 -ergon -> which <3739 - hos -> none <3762 -oudeis -> other <0243 -allos -> man did <4160 -poieo -> , they had not had <2192 -echo -> sin <0266 -hamartia - > : but now <3568 -nun -> have they both <2532 -kai -> seen <3708 -horao -> and hated <3404 -miseo -> {both} <2532 -kai -> me and my Father <3962 -pater -> . both JOH 015 024 If <1487 -ei -> I had not done <4160 -poieo -> among <1722 -en -> them the works <2041 -ergon -> which <3739 - hos -> none <3762 -oudeis -> other <0243 -allos -> man did <4160 -poieo -> , they had not had <2192 -echo -> sin <0266 -hamartia - > : but now <3568 -nun -> have they {both} <2532 -kai -> seen <3708 -horao -> and hated <3404 -miseo -> both <2532 -kai -> me and my Father <3962 -pater -> . both JOH 020 004 So <1161 -de -> they ran <5143 -trecho -> {both} <1417 -duo -> together <3674 -homou -> : and the other <0243 -allos -> disciple <3101 -mathetes -> did outrun <5032 - tachion -> Peter <4074 -Petros -> , and came <2064 -erchomai -> first <4413 -protos -> to the sepulchre <3419 -mnemeion -> . both ACT 001 001 . The former <4413 -protos -> treatise <3056 - logos -> have I made <4160 -poieo -> , O Theophilus <2321 - Theophilos -> , of all <3956 -pas -> that Jesus <2424 -Iesous -> began <0756 -archomai -> {both} <5037 -te -> to do <4160 -poieo - > and teach <1321 -didasko -> , both ACT 001 008 But ye shall receive <2983 -lambano -> power <1411 -dunamis -> , after that the Holy <0040 -hagios -> Ghost <4151 -pneuma -> is come <1904 -eperchomai -> upon you : and ye shall be witnesses <3144 -martus -> unto me {both} <5037 -te -> in Jerusalem <2419 -Hierousalem -> , and in all <3956 -pas -> Judaea <2449 -Ioudaia -> , and in Samaria <4540 -Samareia -> , and unto the uttermost <2078 -eschatos -> part of the earth <1093 -ge -> . both ACT 001 013 And when <3753 -hote -> they were come <1525 - eiserchomai -> in , they went <0305 -anabaino -> up into <1519 - eis -> an upper <5253 -huperoion -> room <5253 -huperoion -> , where <3757 -hou -> abode <2650 -katameno -> {both} <5037 -te -> Peter <4074 -Petros -> , and James <2385 -Iakobos -> , and John <2491 -Ioannes -> , and Andrew <0406 -Andreas -> , Philip <5376 - Philippos -> , and Thomas <2381 -Thomas -> , Bartholomew <0918 - Bartholomaios -> , and Matthew <3156 -Matthaios -> , James <2385 -Iakobos -> [ the son ] of Alphaeus <0256 -Alphaios -> , and Simon <4613 -Simon -> Zelotes <2208 -Zelotes -> , and Judas <2455 -Ioudas -> [ the brother ] of James <2385 -Iakobos -> . both ACT 002 029 Men <0435 -aner -> [ and ] brethren <0080 - adephos -> , let <1832 -exesti -> me freely <3954 -parrhesia -> speak <2036 -epo -> unto you of the patriarch <3966 -patriarches -> David <1138 -Dabid -> , that he is {both} <2532 -kai -> dead <5053 -teleutao -> and buried <2290 -thapto -> , and his sepulchre <3418 -mnema -> is with us unto this <5026 -taute -> day <2250 -hemera -> . both ACT 002 036 Therefore <3767 -oun -> let all <3956 -pas -> the house <3624 -oikos -> of Israel <2474 -Israel -> know <1097 - ginosko -> assuredly <0806 -asphalos -> , that God <2316 -theos - > hath made <4160 -poieo -> that same <5126 -touton -> Jesus <2424 -Iesous -> , whom <3739 -hos -> ye have crucified <4717 - stauroo -> , {both} <2532 -kai -> Lord <2962 -kurios -> and Christ <5547 -Christos -> . both ACT 004 027 For of a truth <0225 -aletheia -> against <1909 -epi -> thy holy <0040 -hagios -> child <3816 -pais -> Jesus <2424 -Iesous -> , whom <3739 -hos -> thou hast anointed <5548 - chrio -> , {both} <5037 -te -> Herod <2264 -Herodes -> , and Pontius <4194 -Pontios -> Pilate <4091 -Pilatos -> , with the Gentiles <1484 -ethnos -> , and the people <2992 -laos -> of Israel <2474 -Israel -> , were gathered <4863 -sunago -> together <4863 -sunago -> , both ACT 005 014 And believers <4100 -pisteuo -> were the more <3123 -mallon -> added <4369 -prostithemi -> to the Lord <2962 - kurios -> , multitudes <4128 -plethos -> {both} <5037 -te -> of men <0435 -aner -> and women <1135 -gune -> . ) both ACT 008 012 But when <3753 -hote -> they believed <4100 - pisteuo -> Philip <5376 -Philippos -> preaching <2097 - euaggelizo -> the things concerning <4012 -peri -> the kingdom <0932 -basileia -> of God <2316 -theos -> , and the name <3686 - onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> , they were baptized <0907 -baptizo -> , {both} <5037 -te -> men <0435 -aner -> and women <1135 -gune -> . both ACT 008 038 And he commanded <2753 -keleuo -> the chariot <0716 -harma -> to stand <2476 -histemi -> still <2476 -histemi - > : and they went <2597 -katabaino -> down <2597 -katabaino -> both <0297 -amphoteros -> into <1519 -eis -> the water <5204 - hudor -> , {both} <5037 -te -> Philip <5376 -Philippos -> and the eunuch <2135 -eunouchos -> ; and he baptized <0907 -baptizo - > him . both ACT 008 038 And he commanded <2753 -keleuo -> the chariot <0716 -harma -> to stand <2476 -histemi -> still <2476 -histemi - > : and they went <2597 -katabaino -> down <2597 -katabaino -> {both} <0297 -amphoteros -> into <1519 -eis -> the water <5204 - hudor -> , both <5037 -te -> Philip <5376 -Philippos -> and the eunuch <2135 -eunouchos -> ; and he baptized <0907 -baptizo -> him . both ACT 010 039 And we are witnesses <3144 -martus -> of all <3956 -pas -> things which <3739 -hos -> he did <4160 -poieo -> {both} <5037 -te -> in the land <5561 -chora -> of the Jews <2453 -Ioudaios -> , and in Jerusalem <2419 -Hierousalem -> ; whom <3739 -hos -> they slew <0337 -anaireo -> and hanged <2910 - kremannumi -> on <1909 -epi -> a tree <3586 -xulon -> : both ACT 014 001 . And it came <1096 -ginomai -> to pass in Iconium <2430 -Ikonion -> , that they went <1525 -eiserchomai -> both together <0846 -autos -> into <1519 -eis -> the synagogue <4864 -sunagoge -> of the Jews <2453 -Ioudaios -> , and so <3779 -houto -> spake <2980 -laleo -> , that a great <4183 -polus -> multitude <4128 -plethos -> {both} <5037 -te -> of the Jews <2453 -Ioudaios -> and also <2532 -kai -> of the Greeks <1672 - Hellen -> believed <4100 -pisteuo -> . both ACT 014 001 . And it came <1096 -ginomai -> to pass in Iconium <2430 -Ikonion -> , that they went <1525 -eiserchomai -> {both} together <0846 -autos -> into <1519 -eis -> the synagogue <4864 -sunagoge -> of the Jews <2453 -Ioudaios -> , and so <3779 -houto -> spake <2980 -laleo -> , that a great <4183 -polus -> multitude <4128 -plethos -> both <5037 -te -> of the Jews <2453 - Ioudaios -> and also <2532 -kai -> of the Greeks <1672 -Hellen - > believed <4100 -pisteuo -> . both ACT 014 005 And when <5613 -hos -> there was an assault <3730 -horme -> made <1096 -ginomai -> {both} <5037 -te -> of the Gentiles <1484 -ethnos -> , and also of the Jews <2453 - Ioudaios -> with their rulers <0758 -archon -> , to use <5195 - hubrizo -> [ them ] despitefully <5195 -hubrizo -> , and to stone <3036 -lithoboleo -> them , both ACT 019 010 And this <5124 -touto -> continued <1096 - ginomai -> by the space <1909 -epi -> of two <1417 -duo -> years <2094 -etos -> ; so <5620 -hoste -> that all <3956 -pas -> they which dwelt <2730 -katoikeo -> in Asia <0773 -Asia -> heard <0191 -akouo -> the word <3056 -logos -> of the Lord <2962 - kurios -> Jesus <2424 -Iesous -> , {both} <5037 -te -> Jews <2453 -Ioudaios -> and Greeks <1672 -Hellen -> . both ACT 020 021 Testifying <1263 -diamarturomai -> {both} <5037 -te -> to the Jews <2453 -Ioudaios -> , and also <2532 -kai -> to the Greeks <1672 -Hellen -> , repentance <3341 -metanoia -> toward <1519 -eis -> God <2316 -theos -> , and faith <4102 - pistis -> toward <1519 -eis -> our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> . both ACT 021 012 And when <5613 -hos -> we heard <0191 -akouo -> these <5023 -tauta -> things , {both} <5037 -te -> we , and they of that place <1786 -entopios -> , besought <3870 -parakaleo -> him not to go <0305 -anabaino -> up to Jerusalem <2419 - Hierousalem -> . both ACT 022 004 And I persecuted <1377 -dioko -> this <5026 - taute -> way <3598 -hodos -> unto the death <2288 -thanatos -> , binding <1195 -desmeuo -> and delivering <3860 -paradidomi -> into <1519 -eis -> prisons <5438 -phulake -> {both} <5037 -te -> men <0435 -aner -> and women <1135 -gune -> . both ACT 023 008 For the Sadducees <4523 -Saddoukaios -> say <3004 -lego -> that there is no <3361 -me -> resurrection <0386 - anastasis -> , neither <3366 -mede -> angel <0032 -aggelos -> , nor <3383 -mete -> spirit <4151 -pneuma -> : but the Pharisees <5330 -Pharisaios -> confess <3670 -homologeo -> {both} <0297 - amphoteros -> . both ACT 024 015 And have <2192 -echo -> hope <1680 -elpis -> toward <1519 -eis -> God <2316 -theos -> , which <3739 -hos -> they themselves <0846 -autos -> also <2532 -kai -> allow <4327 - prosdechomai -> , that there shall be a resurrection <0386 - anastasis -> of the dead <3498 -nekros -> , {both} <5037 -te -> of the just <1342 -dikaios -> and unjust <0094 -adikos -> . both ACT 025 024 And Festus <5347 -Phestos -> said <5346 -phemi - > , King <0935 -basileus -> Agrippa <0067 -Agrippas -> , and all <3956 -pas -> men <0435 -aner -> which <3588 -ho -> are here <4840 -sumpareimi -> present <4840 -sumpareimi -> with us , ye see <2334 -theoreo -> this <5126 -touton -> man , about <4012 - peri -> whom <3739 -hos -> all <3956 -pas -> the multitude <4128 -plethos -> of the Jews <2453 -Ioudaios -> have dealt <1793 - entugchano -> with me , {both} <5037 -te -> at <1722 -en -> Jerusalem <2414 -Hierosoluma -> , and [ also ] here <1759 - enthade -> , crying <1916 -epiboao -> that he ought <1163 -dei - > not to live <2198 -zao -> any <3371 -meketi -> longer <3371 - meketi -> . both ACT 026 016 But rise <0450 -anistemi -> , and stand <2476 - histemi -> upon thy feet <4228 -pous -> : for I have appeared <3700 -optanomai -> unto thee for this <5124 -touto -> purpose , to make <4400 -procheirizomai -> thee a minister <5257 - huperetes -> and a witness <3144 -martus -> {both} <5037 -te -> of these things which <3739 -hos -> thou hast seen <1492 -eido - > , and of those things in the which <3739 -hos -> I will appear <3700 -optanomai -> unto thee ; both ACT 026 022 Having therefore <3767 -oun -> obtained <5177 - tugchano -> help <1947 -epikouria -> of God <2316 -theos -> , I continue <2476 -histemi -> unto this <5026 -taute -> day <2250 - hemera -> , witnessing <3140 -martureo -> {both} <5037 -te -> to small <3398 -mikros -> and great <3173 -megas -> , saying <3004 - lego -> none <3762 -oudeis -> other <1622 -ektos -> things than those which <3739 -hos -> the prophets <4396 -prophetes -> and Moses <3475 -Moseus -> did say <2980 -laleo -> should <3195 - mello -> come <1096 -ginomai -> : both ACT 026 029 And Paul <3972 -Paulos -> said <2036 -epo -> , I would <2172 -euchomai -> to God <2316 -theos -> , that not only <3440 -monon -> thou , but also <2532 -kai -> all <3956 - pas -> that hear <0191 -akouo -> me this <4594 -semeron -> day <4594 -semeron -> , were {both} <2532 -kai -> almost <3641 - oligos -> , and altogether <4183 -polus -> such <5108 -toioutos - > as I am <1510 -eimi -> , except <3923 -pareisphero -> these <5130 -touton -> bonds <1199 -desmon -> . both ACT 028 023 . And when they had appointed <5021 -tasso -> him a day <2250 -hemera -> , there came <2240 -heko -> many <4119 -pleion -> to him into <1519 -eis -> [ his ] lodging <3578 -xenia -> ; to whom <3739 -hos -> he expounded <1620 -ektithemi - > and testified <1263 -diamarturomai -> the kingdom <0932 - basileia -> of God <2316 -theos -> , persuading <3982 -peitho -> them concerning <4012 -peri -> Jesus <2424 -Iesous -> , {both} <5037 -te -> out of the law <3551 -nomos -> of Moses <3475 - Moseus -> , and [ out of ] the prophets <4396 -prophetes -> , from morning <4404 -proi -> till <2193 -heos -> evening <2073 - hespera -> . both ROM 001 012 That is , that I may be comforted <4837 - sumparakaleo -> together <4837 -sumparakaleo -> with you by the mutual <0240 -allelon -> faith <4102 -pistis -> {both} <5037 -te -> of you and me . both ROM 001 014 I am <1510 -eimi -> debtor <3781 -opheiletes -> both <5037 -te -> to the Greeks <1672 -Hellen -> , and to the Barbarians <0915 -barbaros -> ; {both} <5037 -te -> to the wise <4680 -sophos - -oneidismos -> , and to the unwise <0453 - anoetos -> . both ROM 001 014 I am <1510 -eimi -> debtor <3781 -opheiletes -> {both} <5037 -te -> to the Greeks <1672 -Hellen -> , and to the Barbarians <0915 -barbaros -> ; both <5037 -te -> to the wise <4680 -sophos - -oneidismos -> , and to the unwise <0453 - anoetos -> . both ROM 003 009 What <5101 -tis -> then <3767 -oun -> ? are we better <4284 -proechomai -> [ than they ] ? No <3756 -ou -> , in no <3843 -pantos -> wise <3843 -pantos -> : for we have before <4256 -proaitiaomai -> proved <4256 -proaitiaomai -> {both} <5037 -te -> Jews <2453 -Ioudaios -> and Gentiles <1672 -Hellen - > , that they are all <3956 -pas -> under <5259 -hupo -> sin <0266 -hamartia -> ; both ROM 011 033 . O the depth <0899 -bathos -> of the riches <4149 -ploutos -> {both} <2532 -kai -> of the wisdom <4678 - sophia -> and knowledge <1108 -gnosis -> of God <2316 -theos -> ! how <5613 -hos -> unsearchable <0419 -anexereunetos -> [ are ] his judgments <2917 -krima -> , and his ways <3598 -hodos -> past <0421 -anexichniastos -> finding <0421 -anexichniastos -> out ! both ROM 014 009 For to this <5124 -touto -> end Christ <5547 - Christos -> both <2532 -kai -> died <0599 -apothnesko -> , and rose <0450 -anistemi -> , and revived <0326 -anazao -> , that he might be Lord <2961 -kurieuo -> {both} <2532 -kai -> of the dead <3498 -nekros -> and living <2198 -zao -> . both ROM 014 009 For to this <5124 -touto -> end Christ <5547 - Christos -> {both} <2532 -kai -> died <0599 -apothnesko -> , and rose <0450 -anistemi -> , and revived <0326 -anazao -> , that he might be Lord <2961 -kurieuo -> both <2532 -kai -> of the dead <3498 -nekros -> and living <2198 -zao -> . both 1CO 001 002 Unto the church <1577 -ekklesia -> of God <2316 -theos -> which <3588 -ho -> is at <1722 -en -> Corinth <2882 - Korinthos -> , to them that are sanctified <0037 -hagiazo -> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> , called <2822 - kletos -> [ to be ] saints <0040 -hagios -> , with all <3956 - pas -> that in every <3956 -pas -> place <5117 -topos -> call <1941 -epikaleomai -> upon the name <3686 -onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 - kurios -> , {both} <5037 -te -> theirs and ours <2257 -hemon -> : both 1CO 001 024 But unto them which <3588 -ho -> are called <2822 -kletos -> , {both} <5037 -te -> Jews <2453 -Ioudaios -> and Greeks <1672 -Hellen -> , Christ <5547 -Christos -> the power <1411 -dunamis -> of God <2316 -theos -> , and the wisdom <4678 -sophia -> of God <2316 -theos -> . both 1CO 004 005 Therefore <5620 -hoste -> judge <2919 -krino -> nothing <3385 -meti -> before <4253 -pro -> the time <2540 - kairos -> , until <2193 -heos -> the Lord <2962 -kurios -> come <2064 -erchomai -> , who <3739 -hos -> {both} <2532 -kai -> will bring <5461 -photizo -> to light <5461 -photizo -> the hidden <2927 -kruptos -> things of darkness <4655 -skotos -> , and will make <5319 -phaneroo -> manifest <5319 -phaneroo -> the counsels <1012 -boule -> of the hearts <2588 -kardia -> : and then <5119 - tote -> shall every <1538 -hekastos -> man have <1096 -ginomai - > praise <1868 -epainos -> of God <2316 -theos -> . both 1CO 004 011 Even unto this <3588 -ho -> present <0737 -arti -> hour <5610 -hora -> we {both} <2532 -kai -> hunger <3983 - peinao -> , and thirst <1372 -dipsao -> , and are naked <1130 - gumneteuo -> , and are buffeted <2852 -kolaphizo -> , and have no <0790 -astateo -> certain <0790 -astateo -> dwellingplace <0790 -astateo -> ; both 1CO 006 013 Meats <1033 -broma -> for the belly <2836 - koilia -> , and the belly <2836 -koilia -> for meats <1033 - broma -> : but God <2316 -theos -> shall destroy <2673 -katargeo -> {both} <2532 -kai -> it and them . Now <1161 -de -> the body <4983 -soma -> [ is ] not for fornication <4202 -porneia -> , but for the Lord <2962 -kurios -> ; and the Lord <2962 -kurios - > for the body <4983 -soma -> . both 1CO 006 014 And God <2316 -theos -> hath {both} <2532 -kai - > raised <1453 -egeiro -> up the Lord <2962 -kurios -> , and will also <2532 -kai -> raise <1825 -exegeiro -> up us by his own <0848 -hautou -> power <1411 -dunamis -> . both 1CO 007 029 But this <5124 -touto -> I say <5346 -phemi -> , brethren <0080 -adephos -> , the time <2540 -kairos -> [ is ] short <4958 -sustello -> : it remaineth <3063 -loipon -> , that {both} <2532 -kai -> they that have <2192 -echo -> wives <1135 - gune -> be as though they had <2192 -echo -> none <3361 -me -> ; both 1CO 007 034 There is difference <3307 -merizo -> [ also ] between <3307 -merizo -> a wife <1135 -gune -> and a virgin <3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135 -gune -> careth <3309 -merimnao -> for the things of the Lord <2962 -kurios -> , that she may be holy <0040 -hagios -> {both} <2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma -> : but she that is married <1060 -gameo -> careth <3309 - merimnao -> for the things of the world <2889 -kosmos -> , how <4459 -pos -> she may please <0700 -aresko -> [ her ] husband <0435 -aner -> . both 2CO 009 010 Now <1161 -de -> he that ministereth <2023 - epichoregeo -> seed <4690 -sperma -> to the sower <4687 -speiro - > {both} <2532 -kai -> minister <5524 -choregeo -> bread <0740 - artos -> for [ your ] food <1035 -brosis -> , and multiply <4129 -plethuno -> your <5216 -humon -> seed <4703 -sporos -> sown , and increase <0837 -auzano -> the fruits <1081 -gennema -> of your <5216 -humon -> righteousness <1343 -dikaiosune -> ; ) both EPH 001 010 That in the dispensation <3622 -oikonomia -> of the fulness <4138 -pleroma -> of times <2540 -kairos -> he might gather <0346 -anakephalaiomai -> together <0346 -anakephalaiomai -> in one all <3956 -pas -> things in Christ <5547 -Christos -> , {both} <5037 -te -> which <3588 -ho -> are in heaven <3772 - ouranos -> , and which <3588 -ho -> are on <1909 -epi -> earth <1093 -ge -> ; [ even ] in him : both EPH 002 014 . For he is our peace <1515 -eirene -> , who <3739 -hos -> hath made <4160 -poieo -> {both} <0297 -amphoteros -> one <1520 -heis -> , and hath broken <3089 -luo -> down the middle <3320 -mesotoichon -> wall of partition <5418 -phragmos - > [ between us ] ; both EPH 002 016 And that he might reconcile <0604 - apokatallasso -> {both} <0297 -amphoteros -> unto God <2316 - theos -> in one <1520 -heis -> body <4983 -soma -> by the cross <4716 -stauros -> , having slain <0615 -apokteino -> the enmity <2189 -echthra -> thereby <0846 -autos -> : both EPH 002 018 For through <1223 -dia -> him we {both} <0297 - amphoteros -> have <2192 -echo -> access <4318 -prosagoge -> by one <1520 -heis -> Spirit <4151 -pneuma -> unto the Father <3962 -pater -> . both PHP 001 007 . Even <2531 -kathos -> as it is meet <1342 - dikaios -> for me to think <5426 -phroneo -> this <5124 -touto - > of you all <3956 -pas -> , because <1223 -dia -> I have <2192 - echo -> you in my heart <2588 -kardia -> ; inasmuch <3745 -hosos -> as {both} <5037 -te -> in my bonds <1199 -desmon -> , and in the defence <0627 -apologia -> and confirmation <0951 -bebaiosis -> of the gospel <2098 -euaggelion -> , ye all <3956 -pas -> are partakers <4791 -sugkoinonos -> of my grace <5485 -charis -> . both PHP 002 013 For it is God <2316 -theos -> which <3588 -ho - > worketh <1754 -energeo -> in you {both} <2532 -kai -> to will <2309 -thelo -> and to do <1754 -energeo -> of [ his ] good pleasure <2107 -eudokia -> . both PHP 004 009 Those <5023 -tauta -> things , which <3739 -hos -> ye have {both} <2532 -kai -> learned <3129 -manthano -> , and received <3880 -paralambano -> , and heard <0191 -akouo -> , and seen <1492 -eido -> in me , do <4238 -prasso -> : and the God <2316 -theos -> of peace <1515 -eirene -> shall be with you . both PHP 004 012 I know <1492 -eido -> both <2532 -kai -> how to be abased <5013 -tapeinoo -> , and I know <1492 -eido -> how to abound <4052 -perisseuo -> : every <3596 -hodoiporeo -> where <3956 -pas -> and in all <3956 -pas -> things I am instructed <3453 -mueo -> both <2532 -kai -> to be full <5526 -chortazo -> and to be hungry <3983 -peinao -> , {both} <2532 -kai -> to abound <4052 -perisseuo -> and to suffer <5302 -hustereo -> need . both PHP 004 012 I know <1492 -eido -> both <2532 -kai -> how to be abased <5013 -tapeinoo -> , and I know <1492 -eido -> how to abound <4052 -perisseuo -> : every <3596 -hodoiporeo -> where <3956 -pas -> and in all <3956 -pas -> things I am instructed <3453 -mueo -> {both} <2532 -kai -> to be full <5526 -chortazo - > and to be hungry <3983 -peinao -> , both <2532 -kai -> to abound <4052 -perisseuo -> and to suffer <5302 -hustereo -> need . both PHP 004 012 I know <1492 -eido -> {both} <2532 -kai -> how to be abased <5013 -tapeinoo -> , and I know <1492 -eido -> how to abound <4052 -perisseuo -> : every <3596 -hodoiporeo -> where <3956 -pas -> and in all <3956 -pas -> things I am instructed <3453 -mueo -> both <2532 -kai -> to be full <5526 -chortazo -> and to be hungry <3983 -peinao -> , both <2532 -kai -> to abound <4052 -perisseuo -> and to suffer <5302 -hustereo -> need . both 1TH 002 015 Who <3588 -ho -> {both} <2532 -kai -> killed <0615 -apokteino -> the Lord <2962 -kurios -> Jesus <2424 - Iesous -> , and their own <2398 -idios -> prophets <4396 - prophetes -> , and have persecuted <1559 -ekdioko -> us ; and they please <0700 -aresko -> not God <2316 -theos -> , and are contrary <1727 -enantios -> to all <3956 -pas -> men <0444 - anthropos -> : both 1TH 005 015 See <3708 -horao -> that none <5100 -tis -> render <0591 -apodidomi -> evil <2556 -kakos -> for evil <2556 - kakos -> unto any <5100 -tis -> [ man ] ; but ever <3842 - pantote -> follow <1377 -dioko -> that which <3588 -ho -> is good <0018 -agathos -> , {both} <2532 -kai -> among <1519 -eis - > yourselves <1438 -heautou -> , and to all <3956 -pas -> [ men ] . both 2TH 003 004 And we have confidence <3982 -peitho -> in the Lord <2962 -kurios -> touching <1909 -epi -> you , that ye {both} <2532 -kai -> do <4160 -poieo -> and will do <4160 -poieo -> the things which <3739 -hos -> we command <3853 -paraggello - > you . both 1TI 004 010 For therefore <5124 -touto -> we {both} <2532 - kai -> labour <2872 -kopiao -> and suffer reproach <3679 - oneidizo -> , because <3754 -hoti -> we trust <1679 -elpizo -> in the living <2198 -zao -> God <2316 -theos -> , who <3739 -hos -> is the Saviour <4990 -soter -> of all <3956 -pas -> men <0444 -anthropos -> , specially <3122 -malista -> of those that believe <4103 -pistos -> . both 1TI 004 016 Take heed <1907 -epecho -> unto thyself <4572 - seautou -> , and unto the doctrine <1319 -didaskalia -> ; continue <1961 -epimeno -> in them : for in doing <4160 -poieo - > this <5124 -touto -> thou shalt {both} <2532 -kai -> save <4982 -sozo -> thyself <4572 -seautou -> , and them that hear <0191 -akouo -> thee . both TIT 001 009 Holding <0472 -antechomai -> fast <0472 - antechomai -> the faithful <4103 -pistos -> word <3056 -logos -> as he hath been taught <1322 -didache -> , that he may be able <1415 -dunatos -> by sound <5198 -hugiaino -> doctrine <1319 - didaskalia -> {both} <2532 -kai -> to exhort <3870 -parakaleo -> and to convince <1651 -elegcho -> the gainsayers <0483 -antilego -> . both PHM 001 016 Not now <3765 -ouketi -> as a servant <1401 - doulos -> , but above <5228 -huper -> a servant <1401 -doulos -> , a brother <0080 -adephos -> beloved <0027 -agapetos -> , specially <3122 -malista -> to me , but how <4214 -posos -> much <4214 -posos -> more <3123 -mallon -> unto thee , {both} <2532 - kai -> in the flesh <4561 -sarx -> , and in the Lord <2962 - kurios -> ? both HEB 002 004 God <2316 -theos -> also <4901 -sunepimartureo - > bearing <4901 -sunepimartureo -> [ them ] witness <4901 - sunepimartureo -> , {both} <5037 -te -> with signs <4591 - semaino -> and wonders <5059 -teras -> , and with divers <4164 - poikilos -> miracles <1411 -dunamis -> , and gifts <3311 - merismos -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , according <2596 -kata -> to his own will <2308 -thelesis -> ? both HEB 002 011 For {both} <5037 -te -> he that sanctifieth <0037 -hagiazo -> and they who are sanctified <0037 -hagiazo -> [ are ] all <3956 -pas -> of one <1520 -heis -> : for which <3739 -hos -> cause <0156 -aitia -> he is not ashamed <1870 - epaischunomai -> to call <2564 -kaleo -> them brethren <0080 - adephos -> , both HEB 005 001 . For every <3956 -pas -> high <0749 - archiereus -> priest <0749 -archiereus -> taken <2983 -lambano - > from among <3319 -mesos -> men <0444 -anthropos -> is ordained <2525 -kathistemi -> for men <0444 -anthropos -> in things [ pertaining ] to God <2316 -theos -> , that he may offer <4374 - prosphero -> {both} <5037 -te -> gifts <1435 -doron -> and sacrifices <2378 -thusia -> for sins <0266 -hamartia -> : both HEB 005 014 But strong <4731 -stereos -> meat <5160 -trophe -> belongeth <1510 -eimi -> to them that are of full <5046 - teleios -> age <5046 -teleios -> , [ even ] those <3588 -ho -> who by reason <1223 -dia -> of use <1838 -hexis -> have <2192 - echo -> their senses <0145 -aistheterion -> exercised <1128 - gumnazo -> to discern <1253 -diakrisis -> {both} <5037 -te -> good <2570 -kalos -> and evil <2556 -kakos -> . both HEB 006 019 Which <3739 -hos -> [ hope ] we have <2192 - echo -> as an anchor <0045 -agkura -> of the soul <5590 -psuche - > , {both} <5037 -te -> sure <0804 -asphales -> and stedfast <0949 -bebaios -> , and which entereth <1535 -eite -> into <1519 -eis -> that within <2082 -esoteros -> the veil <2665 - katapetasma -> ; both HEB 009 009 Which <3748 -hostis -> [ was ] a figure <3850 - parabole -> for the time <2540 -kairos -> then <3588 -ho -> present <1764 -enistemi -> , in which <3739 -hos -> were offered {both} <5037 -te -> gifts <1435 -doron -> and sacrifices <2378 - thusia -> , that could <1410 -dunamai -> not make <5055 -teleo - > him that did <3000 -latreuo -> the service <3000 -latreuo -> perfect <5048 -teleioo -> , as pertaining to the conscience <4893 -suneidesis -> ; both HEB 009 019 For when Moses <3475 -Moseus -> had spoken <2980 -laleo -> every <3956 -pas -> precept <1785 -entole -> to all <3956 -pas -> the people <2992 -laos -> according <2596 - kata -> to the law <3551 -nomos -> , he took <2983 -lambano -> the blood <0129 -haima -> of calves <3448 -moschos -> and of goats <5131 -tragos -> , with water <5203 -hudropikos -> , and scarlet <2847 -kokkinos -> wool <2053 -erion -> , and hyssop <5301 -hussopos -> , and sprinkled <4472 -rhantizo -> {both} <5037 -te -> the book <0975 -biblion -> , and all <3956 -pas -> the people <2992 -laos -> , both HEB 009 021 Moreover <1161 -de -> he sprinkled <4472 - rhantizo -> with blood <0129 -haima -> {both} <2532 -kai -> the tabernacle <4633 -skene -> , and all <3956 -pas -> the vessels <4632 -skeuos -> of the ministry <3009 -leitourgia -> . both HEB 010 033 Partly <3303 -men -> , whilst ye were made <2301 -theatrizo -> a gazingstock <2301 -theatrizo -> {both} <5037 -te -> by reproaches <3680> and afflictions <2347 - thlipsis -> ; and partly <1161 -de -> , whilst ye became <1096 - ginomai -> companions <2844 -koinonos -> of them that were so <3779 -houto -> used <0390 -anastrepho -> . both HEB 011 021 By faith <4102 -pistis -> Jacob <2384 -Iakob -> , when he was a dying <0599 -apothnesko -> , blessed <2127 - eulogeo -> {both} <1538 -hekastos -> the sons <5207 -huios -> of Joseph <2501 -Ioseph -> ; and worshipped <4352 -proskuneo -> , [ leaning ] upon the top <0206 -akron -> of his staff <4464 - rhabdos -> . both JAS 003 012 Can <1410 -dunamai -> the fig <4808 -suke -> tree <4808 -suke -> , my brethren <0080 -adephos -> , bear <4160 -poieo -> olive <1636 -elaia -> berries <1636 -elaia -> ? either <2228 -e -> a vine <0288 -ampelos -> , figs <4810 -sukon -> ? so <3779 -houto -> [ can ] no <3762 -oudeis -> fountain <4077 -pege -> {both} yield <4160 -poieo -> salt <0252 -halukos -> water <5204 -hudor -> and fresh <1099 -glukus -> . both 2PE 003 001 . This <5026 -taute -> second <1208 -deuteros - > epistle <1992 -epistole -> , beloved <0027 -agapetos -> , I now <2236 -hedista -> write <1125 -grapho -> unto you ; in [ {both} ] which <3739 -hos -> I stir <1326 -diegeiro -> up your <5216 -humon -> pure <1506 -eilikrines -> minds <1271 -dianoia - > by way <1722 -en -> of remembrance <5280 -hupomnesis -> : both 2PE 003 018 But grow <0837 -auzano -> in grace <5485 - charis -> , and [ in ] the knowledge <1108 -gnosis -> of our Lord <2962 -kurios -> and Saviour <4990 -soter -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> . To him [ be ] glory <1391 - doxa -> {both} <2532 -kai -> now <3568 -nun -> and for ever <0165 -aion -> . Amen <0281 -amen -> . both 001 009 Whosoever <3588 - ho - > transgresseth <3845 - parabaino - > , and abideth <3306 - meno - > not in the doctrine <1322 - didache - > of Christ <5547 - Christos - > , hath <2192 - echo - > not God <2316 - theos - > . He that abideth <3306 - meno - > in the doctrine <1322 - didache - > of Christ <5547 - Christos - > , he hath <2192 - echo - > {both} <2532 - kai - > the Father <3962 - pater - > and the Son <5207 - huios - > . both JUDE 001 025 To the only <3441 -monos -> wise <4680 -sophos - -oneidismos -> God <2316 -theos -> our Saviour <4990 -soter -> , [ be ] glory <1391 -doxa -> and majesty <3172 -megalosune -> , dominion <2904 -kratos -> and power <1849 -exousia -> , {both} <2532 -kai -> now <3568 -nun -> and ever <0165 -aion -> . Amen <0281 -amen -> . both REV 013 015 And he had power <1325 -didomi -> to give <1325 -didomi -> life <4151 -pneuma -> unto the image <1504 -eikon -> of the beast <2342 -therion -> , that the image <1504 -eikon -> of the beast <2342 -therion -> should {both} <2532 -kai -> speak <2980 -laleo -> , and cause <4160 -poieo -> that as many <3745 - hosos -> as would not worship <4352 -proskuneo -> the image <1504 -eikon -> of the beast <2342 -therion -> should be killed <0615 -apokteino -> . both REV 013 016 And he causeth <4160 -poieo -> all <3956 -pas - > , {both} small <3398 -mikros -> and great <3173 -megas -> , rich <4145 -plousios -> and poor <4434 -ptochos -> , free <1658 - eleutheros -> and bond <1401 -doulos -> , to receive <1325 - didomi -> a mark <5480 -charagma -> in their right <1188 -dexios -> hand <5495 -cheir -> , or <2228 -e -> in their foreheads <3359 -metopon -> : both REV 019 005 . And a voice <5456 -phone -> came <1831 - exerchomai -> out of the throne <2362 -thronos -> , saying <3004 -lego -> , Praise <0134 -aineo -> our God <2316 -theos -> , all <3956 -pas -> ye his servants <1401 -doulos -> , and ye that fear <5399 -phobeo -> him , {both} small <3398 -mikros -> and great <3173 -megas -> . both REV 019 018 That ye may eat <5315 -phago -> the flesh <4561 -sarx -> of kings <0935 -basileus -> , and the flesh <4561 -sarx -> of captains <5506 -chiliarchos -> , and the flesh <4561 -sarx -> of mighty <2478 -ischuros -> men , and the flesh <4561 -sarx - > of horses <2462 -hippos -> , and of them that sit <2521 - kathemai -> on <1909 -epi -> them , and the flesh <4561 -sarx -> of all <3956 -pas -> [ men , both <5037 -te -> ] free <1658 - eleutheros -> and bond <1401 -doulos -> , {both} <2532 -kai -> small <3398 -mikros -> and great <3173 -megas -> . both REV 019 018 That ye may eat <5315 -phago -> the flesh <4561 -sarx -> of kings <0935 -basileus -> , and the flesh <4561 -sarx -> of captains <5506 -chiliarchos -> , and the flesh <4561 -sarx -> of mighty <2478 -ischuros -> men , and the flesh <4561 -sarx - > of horses <2462 -hippos -> , and of them that sit <2521 - kathemai -> on <1909 -epi -> them , and the flesh <4561 -sarx -> of all <3956 -pas -> [ men , {both} <5037 -te -> ] free <1658 - eleutheros -> and bond <1401 -doulos -> , both <2532 -kai -> small <3398 -mikros -> and great <3173 -megas -> . both REV 019 020 And the beast <2342 -therion -> was taken <4084 -piazo -> , and with him the false <5578 -pseudoprophetes -> prophet <5578 -pseudoprophetes -> that wrought <4160 -poieo -> miracles <4592 -semeion -> before <1799 -enopion -> him , with which <3739 -hos -> he deceived <4105 -planao -> them that had received <2983 -lambano -> the mark <5480 -charagma -> of the beast <2342 -therion -> , and them that worshipped <4352 - proskuneo -> his image <1504 -eikon -> . These <3588 -ho -> {both} <1417 -duo -> were cast <0906 -ballo -> alive <2198 -zao - > into <1519 -eis -> a lake <3041 -limne -> of fire <4442 -pur - > burning <2545 -kaio -> with brimstone <2303 -theion -> . ~~~~~~ aaron shall lay both his hands upon abundance both riches with <2CH20 -:25 > beast should both speak because there they sware both blessed both both according both ajah both alike both among yourselves <1TH5 -:15 > both are preserved both are preserved both at jerusalem both bad both because we have forsaken our god both drink thou both for <1CH23 -:29 > both for <1KI7 -:12 > both for both for both he both he both he both hearing them both her kings both herod both his ears shall tingle <2KI21 -:12 > both into prison both jeshua both jesus was called both jews <1CO1 -:24 > both jews both let him die both living both lord both low both maids both male both man <1CH16 -:3 > both man both man both man both man both man both man both man both man both men <1SA22 -:19 > both men both men both now both old both one way both out both out both parties shall come before both philip both rewardeth both riches <1CH29 -:12 > both riches <1KI3 -:13 > both rising up early both shall fall into both small <1SA5 -:9 > both small <2KI23 -:2 > both small <2KI25 -:26 > both small both small both small both small both small both soul both sure both their children <2KI17 -:41 > both theirs <1CO1 -:2 > both these kings' hearts both they <1CO7 -:29 > both they both they both thou both thou both thou both thy bondmen both thy lewdness both toward god <2CH24 -:16 > both treadeth down both twain shall come forth out both unto great both we both we both we both we both we both we both what they had done both which are both which is sealed both with signs both with thanksgivings both ye <1SA12 -:25 > both ye <2KI3 -:17 > both ye both young both young bullocks both young men both young men both zadok <1CH24 -:3 > burnt up both but god shall destroy both it <1CO6 -:13 > but now have they both seen but slay both man <1SA15 -:3 > but they went both <2SA17 -:18 > city both with horses <2KI6 -:15 > cruel both with wrath destroy both soul discern both good doing this thou shalt both save thyself <1TI4 -:16 > dumb both spake even unto this present hour we both hunger <1CO4 -:11 > favour both with <1SA2 -:26 > for both he for both prophet for even both these for naboth is not alive <1KI21 -:15 > for therefore we both labour <1TI4 -:10 > for through him we both have access by one spirit unto for we have before proved both jews frogs shall come up both on thee glory both now <2PE3 -:18 > god hath both raised up <1CO6 -:14 > hated both me have both glorified he hath both spoken unto me he is both dead he may offer both gifts he might reconcile both unto god he shall both cut off he shall both wash his clothes it shall be both scoured know both how let both grow together until lord hath both devised lord lighteneth both their eyes making brick both yesterday naboth did blaspheme god <1KI21 -:13 > naboth is stoned <1KI21 -:14 > naboth said <1KI21 -:3 > naboth shall dogs lick thy blood <1KI21 -:19 > naboth was dead <1KI21 -:16 > naboth was stoned <1KI21 -:15 > no fountain both yield salt water old prophesied both against many countries parted them both asunder <2KI2 -:11 > rehoboth by <1CH1 -:48 > rumour shall both come set naboth on high among <1KI21 -:12 > set naboth on high among <1KI21 -:9 > shall they not both fall into she may be holy both <1CO7 -:34 > should both hope siege both against judah so they ran both together so they went both sower both minister bread for <2CO9 -:10 > spake unto naboth <1KI21 -:6 > sprinkled both take away both our place than both than both they them both them both were opened them held both then both then both then both it then shall both ye <1SA12 -:14 > then they shall both then ye shall bring them both out unto there went up with him both chariots therefore they were both hanged on these both were cast alive into they are fallen both together they both came forth they both were they departed from oboth they did eat both they journeyed from oboth they may do evil with both hands earnestly they may judge betwixt us both they shall both burn together they went both they went both together into they went down both into they went out both <1SA20 -:11 > they went out both <1SA9 -:26 > they were afraid both one they were also both <1SA25 -:43 > they were both naked they were both righteous before god this end christ both died thou hast both seen him thou shalt both do great <1SA26 -:25 > thrust both thus shall it be for them both thus were both thy servant slew both <1SA17 -:36 > tongs both worketh upon both their shoulders wall unto us both by night <1SA25 -:16 > was lame on both his feet <2SA9 -:13 > we have both straw were both almost when there was an assault made both where abode both peter which were offered both gifts which ye have both learned who both killed <1TH2 -:15 > who both will bring <1CO4 -:5 > who hath made both one will both lay me down will both search my sheep will sanctify also both aaron wise man's heart discerneth both time witness both word which naboth <1KI21 -:4 > written on both their sides ye both do <2TH3 -:4 > ye both know me ye shall be betrayed both by parents yet there is both straw your wives have both spoken with your mouths - aruboth , 0700 , - bethmarcaboth , 1024 , * both , 0297 , 1417 , 1538 , 2532 , 5037 , - both , 0413 , 1571 , 3162 , 8147 , 8174 , - naboth , 5022 , - oboth , 0088 , - rehoboth , 7344 , aboth EXO 028 014 And two <08147 +sh@nayim > chains <08333 +sharah@rah > [ of ] pure <02889 +tahowr > gold <02091 +zahab > at the ends <04020 +migbalah > ; [ of ] wreathen <05688 + work <04639 +ma shalt thou make <06213 + them , and fasten <05414 +nathan > the wreathen <05688 +<{aboth} > chains <08333 +sharah@rah > to the ouches <04865 +mishb@tsah > . aboth EXO 028 014 And two <08147 +sh@nayim > chains <08333 +sharah@rah > [ of ] pure <02889 +tahowr > gold <02091 +zahab > at the ends <04020 +migbalah > ; [ of ] wreathen <05688 +<{aboth} > work <04639 +ma shalt thou make <06213 + them , and fasten <05414 +nathan > the wreathen <05688 + chains <08333 +sharah@rah > to the ouches <04865 +mishb@tsah > . aboth EXO 028 022 And thou shalt make <06213 + upon the breastplate <02833 +choshen > chains <08337 +shesh > at the ends <01383 +gabluth > [ of ] wreathen <05688 +<{aboth} > work <04639 +ma [ of ] pure <02889 +tahowr > gold <02091 +zahab > . aboth EXO 028 024 And thou shalt put <05414 +nathan > the two <08147 +sh@nayim > wreathen <05688 + [ chains <05688 +<{aboth} > ] of gold <02091 +zahab > in the two <08147 +sh@nayim > rings <02885 +tabba [ which are ] on <00413 +>el > the ends <07098 +qatsah > of the breastplate <02833 +choshen > . aboth EXO 028 024 And thou shalt put <05414 +nathan > the two <08147 +sh@nayim > wreathen <05688 +<{aboth} > [ chains <05688 + ] of gold <02091 +zahab > in the two <08147 +sh@nayim > rings <02885 +tabba [ which are ] on <00413 +>el > the ends <07098 +qatsah > of the breastplate <02833 +choshen > . aboth EXO 028 025 And [ the other ] two <08147 +sh@nayim > ends <07098 +qatsah > of the two <08147 +sh@nayim > wreathen <05688 +<{aboth} > [ chains ] thou shalt fasten <05414 +nathan > in the two <08147 +sh@nayim > ouches <04865 +mishb@tsah > , and put <05414 +nathan > [ them ] on <05921 + the shoulderpieces <03802 +katheph > of the ephod <00646 +>ephowd > before it . aboth EXO 039 015 And they made <06213 + upon the breastplate <02833 +choshen > chains <08333 +sharah@rah > at the ends <01383 +gabluth > , [ of ] wreathen <05688 +<{aboth} > work <04639 +ma [ of ] pure <02889 +tahowr > gold <02091 +zahab > . aboth EXO 039 017 And they put <05414 +nathan > the two <08147 +sh@nayim > wreathen <05688 + chains <05688 +<{aboth} > of gold <02091 +zahab > in the two <08147 +sh@nayim > rings <02885 +tabba on <05921 + the ends <07098 +qatsah > of the breastplate <02833 +choshen > . aboth EXO 039 017 And they put <05414 +nathan > the two <08147 +sh@nayim > wreathen <05688 +<{aboth} > chains <05688 + of gold <02091 +zahab > in the two <08147 +sh@nayim > rings <02885 +tabba on <05921 + the ends <07098 +qatsah > of the breastplate <02833 +choshen > . aboth EXO 039 018 And the two <08147 +sh@nayim > ends <07098 +qatsah > of the two <08147 +sh@nayim > wreathen <05688 + chains <05688 +<{aboth} > they fastened <05414 +nathan > in the two <08147 +sh@nayim > ouches <04865 +mishb@tsah > , and put <05414 +nathan > them on <05921 + the shoulderpieces <03802 +katheph > of the ephod <00646 +>ephowd > , before it . aboth EXO 039 018 And the two <08147 +sh@nayim > ends <07098 +qatsah > of the two <08147 +sh@nayim > wreathen <05688 +<{aboth} > chains <05688 + they fastened <05414 +nathan > in the two <08147 +sh@nayim > ouches <04865 +mishb@tsah > , and put <05414 +nathan > them on <05921 + the shoulderpieces <03802 +katheph > of the ephod <00646 +>ephowd > , before it . aboth LEV 023 040 And ye shall take <03947 +laqach > you on the first <07223 +ri>shown > day <03117 +yowm > the boughs <06529 +p@riy > of goodly <01926 +hadar > trees <06086 + , branches <03709 +kaph > of palm <08558 +tamar > trees , and the boughs <06057 + of thick <05687 +<{aboth} > trees <06086 + , and willows <06155 + of the brook <05158 +nachal > ; and ye shall rejoice <08055 +samach > before <06440 +paniym > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > seven <07651 +sheba< > days <03117 +yowm > . both GEN 002 025 And they were {both} <08147 +sh@nayim > naked <06174 + , the man <00120 +>adam > and his wife <00802 +>ishshah > , and were not ashamed <00954 +buwsh > . both GEN 003 007 And the eyes <05869 + of them {both} <08147 +sh@nayim > were opened <06491 +paqach > , and they knew <03045 +yada< > that they [ were ] naked <05903 + ; and they sewed <08609 +taphar > fig <08384 +t@>en > leaves <02529 +chem>ah > together , and made <06213 + themselves <01992 +hem > aprons <02290 +chagowr > . both GEN 006 007 And the LORD <03068 +Y@hovah > said <00559 +>amar > , I will destroy <04229 +machah > man <00120 +>adam > whom <00834 +>aher > I have created <01254 +bara> > from the face <06440 +paniym > of the earth <00127 +>adamah > ; {both} man <00120 +>adam > , and beast <00929 +b@hemah > , and the creeping <07431 +remes > thing , and the fowls <05775 + of the air <08064 +shamayim > ; for it repenteth <05162 +nacham > me that I have made <06213 + them . both GEN 007 021 . And all <03605 +kol > flesh <01320 +basar > died <01478 +gava< > that moved <07430 +ramas > upon the earth <00776 +>erets > , {both} of fowl <05775 + , and of cattle <00929 +b@hemah > , and of beast <02416 +chay > , and of every <03605 +kol > creeping <08318 +sherets > thing that creepeth <08317 +sharats > upon the earth <00776 +>erets > , and every <03605 +kol > man <00120 +>adam > : both GEN 007 023 And every <03605 +kol > living substance <03351 +y@quwm > was destroyed <04229 +machah > which <00834 +>aher > was upon the face <06440 +paniym > of the ground <00127 +>adamah > , {both} man <00120 +>adam > , and cattle <00929 +b@hemah > , and the creeping <07431 +remes > things , and the fowl <05775 + of the heaven <08064 +shamayim > ; and they were destroyed <04229 +machah > from the earth <00776 +>erets > : and Noah <05146 +Noach > only <00389 +>ak > remained <07604 +sha>ar > [ alive ] , and they that [ were ] with him in the ark <08392 +tebah > . both GEN 008 017 Bring <03318 +yatsa> > forth <03318 +yatsa> > with thee every <03605 +kol > living <02416 +chay > thing that [ is ] with thee , of all <03605 +kol > flesh <01320 +basar > , [ {both} ] of fowl <05775 + , and of cattle <00929 +b@hemah > , and of every <03605 +kol > creeping <07431 +remes > thing that creepeth <07430 +ramas > upon the earth <00776 +>erets > ; that they may breed <08317 +sharats > abundantly <08317 +sharats > in the earth <00776 +>erets > , and be fruitful <06509 +parah > , and multiply <07235 +rabah > upon the earth <00776 +>erets > . both GEN 009 023 And Shem <08035 +Shem > and Japheth <03315 +Yepheth > took <03947 +laqach > a garment <08071 +simlah > , and laid <07760 +suwm > [ it ] upon {both} <08147 +sh@nayim > their shoulders <07926 +sh@kem > , and went <03212 +yalak > backward <00322 +>achoranniyth > , and covered <03680 +kacah > the nakedness <06172 + of their father <1> ; and their faces <06440 +paniym > [ were ] backward <00322 +>achoranniyth > , and they saw <07200 +ra>ah > not their father s <1> nakedness <06172 + . both GEN 019 004 . But before <02962 +terem > they lay <07901 +shakab > down , the men <00582 +>enowsh > of the city <05892 + , [ even ] the men <00582 +>enowsh > of Sodom <05467 +C@dom > , compassed <05437 +cabab > the house <01004 +bayith > round <05921 + , {both} old <02205 +zaqen > and young <05288 +na , all <03605 +kol > the people <05971 + from every quarter <07098 +qatsah > : both GEN 019 011 And they smote <05221 +nakah > the men <00582 +>enowsh > that [ were ] at the door <06607 +pethach > of the house <01004 +bayith > with blindness <05575 +canver > , {both} small <06996 +qatan > and great <01419 +gadowl > : so that they wearied <03811 +la>ah > themselves to find <04672 +matsa> > the door <06607 +pethach > . both GEN 019 036 Thus were {both} <08147 +sh@nayim > the daughters <01363 +gobahh > of Lot <03876 +Lowt > with child <02029 +harah > by their father <1> . both GEN 021 027 And Abraham <85> took <03947 +laqach > sheep <06629 +tso>n > and oxen <01241 +baqar > , and gave <05414 +nathan > them unto Abimelech <40> ; and {both} <08147 +sh@nayim > of them made <03772 +karath > a covenant <01285 +b@riyth > . both GEN 021 031 Wherefore <04100 +mah > he called <07121 +qara> > that place <04725 +maqowm > Beersheba <00884 +B@>er Sheba< > ; because <03588 +kiy > there <08033 +sham > they sware <07650 +shaba< > {both} <08147 +sh@nayim > of them . both GEN 022 006 And Abraham <85> took <03947 +laqach > the wood <06086 + of the burnt <05930 + offering , and laid <07760 +suwm > [ it ] upon Isaac <03327 +Yitschaq > his son <01121 +ben > ; and he took <03947 +laqach > the fire <00784 +>esh > in his hand <03027 +yad > , and a knife <03979 +ma>akeleth > ; and they went <03212 +yalak > {both} <08147 +sh@nayim > of them together <03162 +yachad > . both GEN 022 008 And Abraham <85> said <00559 +>amar > , My son <01121 +ben > , God <00430 +>elohiym > will provide <07200 +ra>ah > himself a lamb <07716 +seh > for a burnt <05930 + offering : so they went <03212 +yalak > {both} <08147 +sh@nayim > of them together <03162 +yachad > . both GEN 024 025 She said <00559 +>amar > moreover unto him , We have {both} <01571 +gam > straw <08401 +teben > and provender <04554 +micpow> > enough <07227 +rab > , and room <04725 +maqowm > to lodge <03885 +luwn > in . Both GEN 024 044 And she say <00559 +>amar > to me , {Both} <08147 +sh@nayim > drink <08354 +shathah > thou , and I will also <01571 +gam > draw <07579 +sha>ab > for thy camels <01581 +gamal > : [ let ] the same <01931 +huw> > [ be ] the woman <00802 +>ishshah > whom <00834 +>aher > the LORD <03068 +Y@hovah > hath appointed <03198 +yakach > out for my master s <00113 +>adown > son <01121 +ben > . both GEN 027 045 Until <05704 + thy brother s <00251 +>ach > anger <00639 +>aph > turn<07725 +shuwb > away from thee , and he forget <07911 +shakach > [ that ] which <00834 +>aher > thou hast done <06213 + to him : then I will send <07971 +shalach > , and fetch <03947 +laqach > thee from thence <08033 +sham > : why <04100 +mah > should I be deprived <07921 +shakol > also <01571 +gam > of you {both} <08147 +sh@nayim > in one <00259 +>echad > day <03117 +yowm > ? both GEN 031 037 Whereas <03588 +kiy > thou hast searched <04959 +mashash > all <03605 +kol > my stuff <03627 +k@liy > , what <04100 +mah > hast thou found <04672 +matsa> > of all <03605 +kol > thy household <01004 +bayith > stuff <03627 +k@liy > ? set <07760 +suwm > [ it ] here <03541 +koh > before <05048 +neged > my brethren <00251 +>ach > and thy brethren <00251 +>ach > , that they may judge <03198 +yakach > betwixt <00996 +beyn > us {both} <08147 +sh@nayim > . both GEN 036 024 And these <00428 +>el - leh > [ are ] the children <01121 +ben > of Zibeon <06649 +Tsib ; {both} Ajah <00345 +>Ayah > , and Anah <06034 + : this <01931 +huw> > [ was that ] Anah <06034 + that found <04672 +matsa> > the mules <03222 +yem > in the wilderness <04057 +midbar > , as he fed <07462 +ra the asses <02543 +chamowr > of Zibeon <06649 +Tsib his father <1> . both GEN 040 005 . And they dreamed <02492 +chalam > a dream <02472 +chalowm > {both} <08147 +sh@nayim > of them , each man <00376 +>iysh > his dream <02472 +chalowm > in one <00259 +>echad > night <03915 +layil > , each man <00376 +>iysh > according to the interpretation <06623 +pithrown > of his dream <02472 +chalowm > , the butler <04945 +mashqeh > and the baker <00644 +>aphah > of the king <04428 +melek > of Egypt <04714 +Mitsrayim > , which <00834 +>aher > [ were ] bound <00631 +>acar > in the prison . both GEN 041 010 Pharaoh <06547 +Par was wroth <07107 +qatsaph > with his servants <05650 + , and put <05414 +nathan > me in ward <04929 +mishmar > in the captain <08269 +sar > of the guard s <02876 +tabbach > house <01004 +bayith > , [ {both} ] me and the chief <08269 +sar > baker <00644 +>aphah > : both GEN 042 035 And it came <01961 +hayah > to pass as they emptied <07324 +ruwq > their sacks <08242 +saq > , that , behold <02009 +hinneh > , every man s <00376 +>iysh > bundle <06872 +ts@rowr > of money <03701 +keceph > [ was ] in his sack <08242 +saq > : and when [ {both} ] they and their father <1> saw <07200 +ra>ah > the bundles <06872 +ts@rowr > of money <03701 +keceph > , they were afraid <03372 +yare> > . both GEN 043 008 And Judah <03063 +Y@huwdah > said <00559 +>amar > unto Israel <03478 +Yisra>el > his father <1> , Send <07971 +shalach > the lad <05288 +na with me , and we will arise <06965 +quwm > and go <03212 +yalak > ; that we may live <02421 +chayah > , and not die <04191 +muwth > , {both} <01571 +gam > we , and thou , [ and ] also <01571 +gam > our little <02945 +taph > ones . both GEN 044 009 With whomsoever <00834 +>aher > of thy servants <05650 + it be found <04672 +matsa> > , {both} let him die <04191 +muwth > , and we also <01571 +gam > will be my lord s <00113 +>adown > bondmen <05650 + . both GEN 044 016 And Judah <03063 +Y@huwdah > said <00559 +>amar > , What <04100 +mah > shall we say <00559 +>amar > unto my lord <00113 +>adown > ? what <04100 +mah > shall we speak <01696 +dabar > ? or how <04100 +mah > shall we clear <06663 +tsadaq > ourselves ? God <00430 +>elohiym > hath found <04672 +matsa> > out the iniquity <05771 + of thy servants <05650 + : behold <02009 +hinneh > , we [ are ] my lord s <00113 +>adown > servants <05650 + , {both} <01571 +gam > we , and [ he ] also <01571 +gam > with whom <00834 +>aher > the cup <01375 +g@biya< > is found <04672 +matsa> > . both GEN 046 034 That ye shall say <00559 +>amar > , Thy servants <05650 + trade <00582 +>enowsh > hath been <01961 +hayah > about cattle <04735 +miqneh > from our youth <05271 +na even until <05704 + now <06258 + , {both} <01571 +gam > we , [ and ] also <01571 +gam > our fathers <1> : that ye may dwell <03427 +yashab > in the land <00776 +>erets > of Goshen <01657 +Goshen > ; for every <03605 +kol > shepherd [ is ] an abomination <08441 +tow unto the Egyptians <04714 +Mitsrayim > . both GEN 047 003 And Pharaoh <06547 +Par said <00559 +>amar > unto his brethren <00251 +>ach > , What <04100 +mah > [ is ] your occupation <04639 +ma ? And they said <00559 +>amar > unto Pharaoh <06547 +Par , Thy servants <05650 + [ are ] shepherds , {both} <01571 +gam > we , [ and ] also <01571 +gam > our fathers <1> . both GEN 047 019 Wherefore <04100 +mah > shall we die <04191 +muwth > before thine eyes <05869 + , {both} <01571 +gam > we and our land <00127 +>adamah > ? buy <07069 +qanah > us and our land <00127 +>adamah > for bread <03899 +lechem > , and we and our land <00127 +>adamah > will be servants <05650 + unto Pharaoh <06547 +Par : and give <05414 +nathan > [ us ] seed <02233 +zera< > , that we may live <02421 +chayah > , and not die <04191 +muwth > , that the land <00127 +>adamah > be not desolate <03456 +yasham > . both GEN 048 013 And Joseph <03130 +Yowceph > took <03947 +laqach > them {both} <08147 +sh@nayim > , Ephraim <00669 +>Ephrayim > in his right <03225 +yamiyn > hand <03225 +yamiyn > toward Israel s <03478 +Yisra>el > left <08040 +s@mo>wl > hand <08040 +s@mo>wl > , and Manasseh <04519 +M@nashsheh > in his left <08040 +s@mo>wl > hand <08040 +s@mo>wl > toward Israel s <03478 +Yisra>el > right <03225 +yamiyn > hand <03225 +yamiyn > , and brought <05066 +nagash > [ them ] near <05066 +nagash > unto him . both GEN 050 009 And there went <05927 + up with him {both} <01571 +gam > chariots <07393 +rekeb > and horsemen <06571 +parash > : and it was a very <03966 +m@ great <03515 +kabed > company <04264 +machaneh > . both EXO 005 014 And the officers <07860 +shoter > of the children <01121 +ben > of Israel <03478 +Yisra>el > , which <00834 +>aher > Pharaoh s <06547 +Par taskmasters <05065 +nagas > had set <07760 +suwm > over <05921 + them , were beaten <05221 +nakah > , [ and ] demanded <00559 +>amar > , Wherefore <04069 +madduwa< > have ye not fulfilled <03615 +kalah > your task <02706 +choq > in making brick <03835 +laban > {both} <01571 +gam > yesterday <08543 +t@mowl > and to day <03117 +yowm > , as heretofore <08543 +t@mowl > ? both EXO 007 019 And the LORD <03068 +Y@hovah > spake <00559 +>amar > unto Moses <04872 +Mosheh > , Say <00559 +>amar > unto Aaron <00175 +>Aharown > , Take <03947 +laqach > thy rod <04294 +matteh > , and stretch <05186 +natah > out thine hand <03027 +yad > upon the waters <04325 +mayim > of Egypt <04714 +Mitsrayim > , upon their streams <05104 +nahar > , upon their rivers <02975 +y@ , and upon their ponds <98> , and upon all <03605 +kol > their pools <04723 +miqveh > of water <04325 +mayim > , that they may become <01961 +hayah > blood <01818 +dam > ; and [ that ] there may be blood <01818 +dam > throughout all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , {both} <08147 +sh@nayim > in [ vessels of ] wood <06086 + , and in [ vessels of ] stone <68> . both EXO 008 004 And the frogs <06854 +ts@phardea< > shall come <05927 + up {both} on thee , and upon thy people <05971 + , and upon all <03605 +kol > thy servants <05650 + . both EXO 009 025 And the hail <01259 +barad > smote <05221 +nakah > throughout all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > all <03605 +kol > that [ was ] in the field <07704 +sadeh > , {both} <08147 +sh@nayim > man <00120 +>adam > and beast <00929 +b@hemah > ; and the hail <01259 +barad > smote <05221 +nakah > every <03605 +kol > herb <06212 + of the field <07704 +sadeh > , and brake <07665 +shabar > every <03605 +kol > tree <06086 + of the field <07704 +sadeh > . both EXO 012 012 For I will pass <05674 + through the land <00776 +>erets > of Egypt <04714 +Mitsrayim > this <02088 +zeh > night <03915 +layil > , and will smite <05221 +nakah > all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , {both} <08147 +sh@nayim > man <00120 +>adam > and beast <00929 +b@hemah > ; and against all <03605 +kol > the gods <00430 +>elohiym > of Egypt <04714 +Mitsrayim > I will execute <06213 + judgment <08201 +shephet > : I [ am ] the LORD <03068 +Y@hovah > . both EXO 012 031 And he called <07121 +qara> > for Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > by night <03915 +layil > , and said <00559 +>amar > , Rise <06965 +quwm > up , [ and ] get <03318 +yatsa> > you forth <03318 +yatsa> > from among <08432 +tavek > my people <05971 + , {both} <01571 +gam > ye and the children <01121 +ben > of Israel <03478 +Yisra>el > ; and go <03212 +yalak > , serve <05647 + the LORD <03068 +Y@hovah > , as ye have said <01696 +dabar > . both EXO 013 002 Sanctify <06942 +qadash > unto me all <03605 +kol > the firstborn <01060 +b@kowr > , whatsoever <03605 +kol > openeth <06363 +peter > the womb <07358 +rechem > among the children <01121 +ben > of Israel <03478 +Yisra>el > , [ {both} ] of man <00120 +>adam > and of beast <00929 +b@hemah > : it [ is ] mine . both EXO 013 015 And it came <01961 +hayah > to pass , when <03588 +kiy > Pharaoh <06547 +Par would hardly <07185 +qashah > let us go <07971 +shalach > , that the LORD <03068 +Y@hovah > slew <02026 +harag > all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , {both} the firstborn <01060 +b@kowr > of man <00120 +>adam > , and the firstborn <01060 +b@kowr > of beast <00929 +b@hemah > : therefore I sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > all <03605 +kol > that openeth <06363 +peter > the matrix <07358 +rechem > , being males <02145 +zakar > ; but all <03605 +kol > the firstborn <01060 +b@kowr > of my children <01121 +ben > I redeem <06299 +padah > . both EXO 018 018 Thou wilt surely wear <05034 +nabel > away , {both} <01571 +gam > thou , and this <02088 +zeh > people <05971 + that [ is ] with thee : for this thing <01697 +dabar > [ is ] too heavy <03515 +kabed > for thee ; thou art not able <03201 +yakol > to perform <06213 + it thyself alone <00905 +bad > . both EXO 022 009 For all <03605 +kol > manner <01697 +dabar > of trespass <06588 +pesha< > , [ whether it be ] for ox <07794 +showr > , for ass <02543 +chamowr > , for sheep <07716 +seh > , for raiment <08008 +salmah > , [ or ] for any <03605 +kol > manner of lost <9> thing , which <00834 +>aher > [ another ] challengeth <00559 +>amar > to be his , the cause <01697 +dabar > of {both} <08147 +sh@nayim > parties shall come <00935 +bow> > before <05703 + the judges <00430 +>elohiym > ; [ and ] whom <00834 +>aher > the judges <00430 +>elohiym > shall condemn <07561 +rasha< > , he shall pay <07999 +shalam > double <08147 +sh@nayim > unto his neighbour <07453 +rea< > . both EXO 022 011 [ Then ] shall an oath <07621 +sh@buw of the LORD <03068 +Y@hovah > be between <00996 +beyn > them {both} <08147 +sh@nayim > , that he hath not put <07971 +shalach > his hand <03027 +yad > unto his neighbour s <07453 +rea< > goods <04399 +m@la>kah > ; and the owner <01167 +ba of it shall accept <03947 +laqach > [ thereof ] , and he shall not make [ it ] good <07999 +shalam > . both EXO 026 024 And they shall be coupled <08382 +ta>am > together beneath <04295 +mattah > , and they shall be coupled <08535 +tam > together <03162 +yachad > above <05921 + the head <07218 +ro>sh > of it unto one <00259 +>echad > ring <02885 +tabba : thus <03651 +ken > shall it be for them {both} <08147 +sh@nayim > ; they shall be for the two <08147 +sh@nayim > corners <04742 +m@quts . both EXO 029 044 And I will sanctify <06942 +qadash > the tabernacle <00168 +>ohel > of the congregation <04150 +mow , and the altar <04196 +mizbeach > : I will sanctify <06942 +qadash > also {both} Aaron <00175 +>Aharown > and his sons <01121 +ben > , to minister to me in the priest s <03547 +kahan > office . both EXO 032 015 . And Moses <04872 +Mosheh > turned <06437 +panah > , and went <03381 +yarad > down <03381 +yarad > from the mount <02022 +har > , and the two <08147 +sh@nayim > tables <03871 +luwach > of the testimony <5715> [ were ] in his hand <03027 +yad > : the tables <03871 +luwach > [ were ] written <03789 +kathab > on {both} <08147 +sh@nayim > their sides <05676 + ; on the one side and on the other <02088 +zeh > [ were ] they written <03789 +kathab > . both EXO 035 022 And they came <00935 +bow> > , {both} men <00582 +>enowsh > and women <00802 +>ishshah > , as many as were willing <05081 +nadiyb > hearted <03820 +leb > , [ and ] brought <00935 +bow> > bracelets <02397 +chach > , and earrings <05141 +nexem > , and rings <02885 +tabba , and tablets <03558 +kuwmaz > , all <03605 +kol > jewels <03627 +k@liy > of gold <02091 +zahab > : and every <03605 +kol > man <00376 +>iysh > that offered <05130 +nuwph > [ offered ] an offering of gold <02091 +zahab > unto the LORD <03068 +Y@hovah > . both EXO 035 025 And all <03605 +kol > the women <00802 +>ishshah > that were wise <02450 +chakam > hearted <03820 +leb > did spin <02901 +tavah > with their hands <03027 +yad > , and brought <00935 +bow> > that which they had spun <04299 +matveh > , [ {both} ] of blue <08504 +t@keleth > , and of purple <00713 +>argaman > , [ and ] of scarlet , and of fine linen <08336 +shesh > . both EXO 035 034 And he hath put <05414 +nathan > in his heart <03820 +leb > that he may teach <03384 +yarah > , [ {both} ] he , and Aholiab <00171 +>Oholiy>ab > , the son <01121 +ben > of Ahisamach <00294 +>Achiycamak > , of the tribe <04294 +matteh > of Dan <01835 +Dan > . both EXO 036 029 And they were coupled <08382 +ta>am > beneath <04295 +mattah > , and coupled <08535 +tam > together <03162 +yachad > at <00413 +>el > the head <07218 +ro>sh > thereof , to one <00259 +>echad > ring <02885 +tabba : thus <03651 +ken > he did <06213 + to both <08147 +sh@nayim > of them in {both} <08147 +sh@nayim > the corners <04742 +m@quts . both EXO 036 029 And they were coupled <08382 +ta>am > beneath <04295 +mattah > , and coupled <08535 +tam > together <03162 +yachad > at <00413 +>el > the head <07218 +ro>sh > thereof , to one <00259 +>echad > ring <02885 +tabba : thus <03651 +ken > he did <06213 + to {both} <08147 +sh@nayim > of them in both <08147 +sh@nayim > the corners <04742 +m@quts . both EXO 037 026 And he overlaid <06823 +tsaphah > it with pure <02889 +tahowr > gold <02091 +zahab > , [ {both} ] the top <01406 +gag > of it , and the sides <07023 +qiyr > thereof round <05439 +cabiyb > about , and the horns <07161 +qeren > of it : also he made <06213 + unto it a crown <02213 +zer > of gold <02091 +zahab > round <05439 +cabiyb > about . both LEV 006 028 But the earthen <02789 +cheres > vessel <03627 +k@liy > wherein <00834 +>aher > it is sodden <01310 +bashal > shall be broken <07665 +shabar > : and if <00518 +>im > it be sodden <01310 +bashal > in a brasen <05178 +n@chosheth > pot <03627 +k@liy > , it shall be {both} scoured <04838 +maraq > , and rinsed <07857 +shataph > in water <04325 +mayim > . both LEV 008 011 And he sprinkled <05137 +nazah > thereof upon the altar <04196 +mizbeach > seven <07651 +sheba< > times <06471 +pa , and anointed <04886 +mashach > the altar <04196 +mizbeach > and all <03605 +kol > his vessels <03627 +k@liy > , {both} the laver <03595 +kiyowr > and his foot <03653 +ken > , to sanctify <06942 +qadash > them . both LEV 009 003 And unto the children <01121 +ben > of Israel <03478 +Yisra>el > thou shalt speak <01696 +dabar > , saying <00559 +>amar > , Take <03947 +laqach > ye a kid <08163 +sa of the goats <05795 + for a sin <02403 +chatta>ah > offering ; and a calf <05695 + and a lamb <03532 +kebes > , [ {both} ] of the first <01121 +ben > year <08141 +shaneh > , without <08549 +tamiym > blemish <08549 +tamiym > , for a burnt <05930 + offering ; both LEV 015 018 The woman <00802 +>ishshah > also with whom <00834 +>aher > man <00376 +>iysh > shall lie <07901 +shakab > [ with ] seed <02233 +zera< > of copulation <07902 +sh@kabah > , they shall [ {both} ] bathe <07364 +rachats > [ themselves ] in water <04325 +mayim > , and be unclean <02930 +tame> > until <05704 + the even <06153 + . both LEV 016 021 And Aaron <00175 +>Aharown > shall lay <05564 +camak > {both} <08147 +sh@nayim > his hands <03027 +yad > upon the head <07218 +ro>sh > of the live <02416 +chay > goat <08163 +sa , and confess <03034 +yadah > over <05921 + him all <03605 +kol > the iniquities <05771 + of the children <01121 +ben > of Israel <03478 +Yisra>el > , and all <03605 +kol > their transgressions <06588 +pesha< > in all <03605 +kol > their sins <02403 +chatta>ah > , putting <05414 +nathan > them upon the head <07218 +ro>sh > of the goat <08163 +sa , and shall send <07971 +shalach > [ him ] away by the hand <03027 +yad > of a fit <06261 + man <00376 +>iysh > into the wilderness <04057 +midbar > : both LEV 017 015 And every <03605 +kol > soul <05315 +nephesh > that eateth <00398 +>akal > that which died <05038 +n@belah > [ of itself ] , or that which was torn <02966 +t@rephah > [ with beasts <02966 +t@rephah > , whether it be ] one of your own <00249 +>ezrach > country <00249 +>ezrach > , or a stranger <01616 +ger > , he shall {both} wash <03526 +kabac > his clothes <00899 +beged > , and bathe <07364 +rachats > [ himself ] in water <04325 +mayim > , and be unclean <02930 +tame> > until <05704 + the even <06153 + : then shall he be clean <02891 +taher > . both LEV 020 011 And the man <00376 +>iysh > that lieth <07901 +shakab > with his father s <1> wife <00802 +>ishshah > hath uncovered <01540 +galah > his father s <1> nakedness <06172 + : {both} <08147 +sh@nayim > of them shall surely be put to death <04191 +muwth > ; their blood <01818 +dam > [ shall be ] upon them . both LEV 020 012 And if <00834 +>aher > a man <00376 +>iysh > lie <07901 +shakab > with his daughter <03618 +kallah > in law <03618 +kallah > , {both} <08147 +sh@nayim > of them shall surely be put to death <04191 +muwth > : they have wrought <06213 + confusion <08397 +tebel > ; their blood <01818 +dam > [ shall be ] upon them . both LEV 020 013 If <00834 +>aher > a man <00376 +>iysh > also lie <07901 +shakab > with mankind <02145 +zakar > , as he lieth <04904 +mishkab > with a woman <00802 +>ishshah > , {both} <08147 +sh@nayim > of them have committed <06213 + an abomination <08441 +tow : they shall surely be put to death <04191 +muwth > ; their blood <01818 +dam > [ shall be ] upon them . both LEV 020 014 And if <00834 +>aher > a man <00376 +>iysh > take <03947 +laqach > a wife <00802 +>ishshah > and her mother <00517 +>em > , it [ is ] wickedness <02154 +zimmah > : they shall be burnt <08313 +saraph > with fire <00784 +>esh > , {both} he and they ; that there be no <03808 +lo> > wickedness <02154 +zimmah > among <08432 +tavek > you . both LEV 020 018 And if <00834 +>aher > a man <00376 +>iysh > shall lie <07901 +shakab > with a woman <00802 +>ishshah > having her sickness <01739 +daveh > , and shall uncover <01540 +galah > her nakedness <06172 + ; he hath discovered <06168 + her fountain <04726 +maqowr > , and she hath uncovered <01540 +galah > the fountain <04726 +maqowr > of her blood <01818 +dam > : and {both} <08147 +sh@nayim > of them shall be cut <03772 +karath > off from among <07130 +qereb > their people <05971 + . both LEV 021 022 He shall eat <00398 +>akal > the bread <03899 +lechem > of his God <00430 +>elohiym > , [ {both} ] of the most <06944 +qodesh > holy <06944 +qodesh > , and of the holy <06944 +qodesh > . both LEV 022 028 And [ whether <00518 +>im > it be ] cow <07794 +showr > or <00176 +>ow > ewe <07716 +seh > , ye shall not kill <07819 +shachat > it and her young <01121 +ben > {both} in one <00259 +>echad > day <03117 +yowm > . both LEV 025 041 And [ then ] shall he depart <03318 +yatsa> > from thee , [ {both} ] he and his children <01121 +ben > with him , and shall return <07725 +shuwb > unto his own family <04940 +mishpachah > , and unto the possession <00272 +>achuzzah > of his fathers <1> shall he return <07725 +shuwb > . Both LEV 025 044 {Both} thy bondmen <05650 + , and thy bondmaids <00519 +>amah > , which <00834 +>aher > thou shalt have <01961 +hayah > , [ shall be ] of the heathen <01471 +gowy > that are round <05439 +cabiyb > about you ; of them shall ye buy <07069 +qanah > bondmen <05650 + and bondmaids <00519 +>amah > . both LEV 025 054 And if <00518 +>im > he be not redeemed <01350 +ga>al > in these <00428 +>el - leh > [ years <08141 +shaneh > ] , then he shall go <03318 +yatsa> > out in the year <08141 +shaneh > of jubile <03104 +yowbel > , [ {both} ] he , and his children <01121 +ben > with him . both LEV 027 028 Notwithstanding <00389 +>ak > no devoted <02764 +cherem > thing , that a man <00376 +>iysh > shall devote <02763 +charam > unto the LORD <03068 +Y@hovah > of all <03605 +kol > that he hath , [ {both} ] of man <00120 +>adam > and beast <00929 +b@hemah > , and of the field <07704 +sadeh > of his possession <00272 +>achuzzah > , shall be sold <04376 +makar > or redeemed <01350 +ga>al > : every <03605 +kol > devoted <02764 +cherem > thing [ is ] most <06944 +qodesh > holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > . both LEV 027 033 He shall not search <01239 +baqar > whether <00996 +beyn > it be good <02896 +towb > or bad <07451 +ra< > , neither <03808 +lo> > shall he change <04171 +muwr > it : and if <00518 +>im > he change <04171 +muwr > it at all , then {both} it and the change <08545 +t@muwrah > thereof shall be holy <06944 +qodesh > ; it shall not be redeemed <01350 +ga>al > . both NUM 003 013 Because <03588 +kiy > all <03605 +kol > the firstborn <01060 +b@kowr > [ are ] mine ; [ for ] on the day <03117 +yowm > that I smote <05221 +nakah > all <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > I hallowed <06942 +qadash > unto me all <03605 +kol > the firstborn <01060 +b@kowr > in Israel <03478 +Yisra>el > , {both} man <00120 +>adam > and beast <00929 +b@hemah > : mine shall they be : I [ am ] the LORD <03068 +Y@hovah > . Both NUM 005 003 {Both} male <02145 +zakar > and female <05347 +n@qebah > shall ye put <07971 +shalach > out , without <02351 +chuwts > the camp <04264 +machaneh > shall ye put <07971 +shalach > them ; that they defile <02930 +tame> > not their camps <04264 +machaneh > , in the midst <08432 +tavek > whereof <00834 +>aher > I dwell <07931 +shakan > . both NUM 007 001 . And it came <01961 +hayah > to pass on the day <03117 +yowm > that Moses<04872 +Mosheh > had fully <03615 +kalah > set <06965 +quwm > up the tabernacle <04908 +mishkan > , and had anointed <04886 +mashach > it , and sanctified <06942 +qadash > it , and all <03605 +kol > the instruments <03627 +k@liy > thereof , {both} the altar <04196 +mizbeach > and all <03605 +kol > the vessels <03627 +k@liy > thereof , and had anointed <04886 +mashach > them , and sanctified <06942 +qadash > them ; both NUM 007 013 And his offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight thereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them [ were ] full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 019 He offered <07126 +qarab > [ for ] his offering <07133 +qorban > one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 025 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight whereof <00834 +>aher > [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 031 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ of the weight <04948 +mishqal > of an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 037 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight <04948 +mishqal > whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 043 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ of the weight <04948 +mishqal > of an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , a silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 049 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph> charger <07086 +q@ , the weight <04948 +mishqal > whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 055 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ of the weight <04948 +mishqal > of an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 061 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight <04948 +mishqal > whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 067 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight <04948 +mishqal > whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 073 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight <04948 +mishqal > whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 007 079 His offering <07133 +qorban > [ was ] one <00259 +>echad > silver <03701 +keceph > charger <07086 +q@ , the weight <04948 +mishqal > whereof [ was ] an hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > [ shekels ] , one <00259 +>echad > silver <03701 +keceph > bowl <04219 +mizraq > of seventy <07657 +shib shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > ; {both} <08147 +sh@nayim > of them full <04392 +male> > of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > : both NUM 008 017 For all <03605 +kol > the firstborn <01060 +b@kowr > of the children <01121 +ben > of Israel <03478 +Yisra>el > [ are ] mine , [ {both} ] man <00120 +>adam > and beast <00929 +b@hemah > : on the day <03117 +yowm > that I smote <05221 +nakah > every <03605 +kol > firstborn <01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > I sanctified <06942 +qadash > them for myself . both NUM 009 014 And if <03588 +kiy > a stranger <01616 +ger > shall sojourn <01481 +guwr > among <00854 +>eth > you , and will keep <06213 + the passover <06453 +pecach > unto the LORD <03068 +Y@hovah > ; according to the ordinance <02708 +chuqqah > of the passover <06453 +pecach > , and according to the manner <04941 +mishpat > thereof , so <03651 +ken > shall he do <06213 + : ye shall have <01961 +hayah > one <00259 +>echad > ordinance <02708 +chuqqah > , {both} for the stranger <01616 +ger > , and for him that was born <00249 +>ezrach > in the land <00776 +>erets > . both NUM 012 005 And the LORD <03068 +Y@hovah > came <03381 +yarad > down <03381 +yarad > in the pillar <05982 + of the cloud <06051 + , and stood <05975 + [ in ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > , and called <07121 +qara> > Aaron <00175 +>Aharown > and Miriam <04813 +Miryam > : and they {both} <08147 +sh@nayim > came <03318 +yatsa> > forth . both NUM 015 015 One <00259 +>echad > ordinance <02708 +chuqqah > [ shall be {both} ] for you ofthe congregation <06951 +qahal > , and also for the stranger <01616 +ger > that sojourneth <01481 +guwr > [ with you ] , an ordinance <02708 +chuqqah > for ever <05769 + in your generations <01755 +dowr > : as ye [ are ] , so shall the stranger <01616 +ger > be before <06440 +paniym > the LORD <03068 +Y@hovah > . both NUM 015 029 Ye shall have <01961 +hayah > one <00259 +>echad > law <08451 +towrah > for him that sinneth <06213 + through ignorance <07684 +sh@gagah > , [ {both} for ] him that is born <00249 +>ezrach > among the children <01121 +ben > of Israel <03478 +Yisra>el > , and for the stranger <01616 +ger > that sojourneth <01481 +guwr > among <08432 +tavek > them . both NUM 016 011 For which cause <03651 +ken > [ {both} ] thou and all <03605 +kol > thy company <05712 + [ are ] gathered <03259 +ya together against <05921 + the LORD <03068 +Y@hovah > : and what <04100 +mah > [ is ] Aaron <00175 +>Aharown > , that ye murmur <03885 +luwn > against <05921 + him ? both NUM 025 008 And he went <00935 +bow> > after <00310 +>achar > the man <00376 +>iysh > of Israel <03478 +Yisra>el > into <00413 +>el > the tent <06898 +qubbah > , and thrust <01856 +daqar > {both} <08147 +sh@nayim > of them through , the man <00376 +>iysh > of Israel <03478 +Yisra>el > , and the woman <00802 +>ishshah > through <00413 +>el > her belly <06897 +qobah > . So the plague <04046 +maggephah > was stayed <06113 + from the children <01121 +ben > of Israel <03478 +Yisra>el > . both NUM 027 021 And he shall stand <05975 + before <06440 +paniym > Eleazar <00499 +>El the priest <03548 +kohen > , who shall ask <07592 +sha>al > [ counsel ] for him after the judgment <04941 +mishpat > of Urim <00224 +>Uwriym > before <06440 +paniym > the LORD <03068 +Y@hovah > : at <05921 + his word <06310 +peh > shall they go <03318 +yatsa> > out , and at <05921 + his word <06310 +peh > they shall come <00935 +bow> > in , [ {both} ] he , and all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > with him , even all <03605 +kol > the congregation <05712 + . both NUM 031 011 And they took <03947 +laqach > all <03605 +kol > the spoil <07998 +shalal > , and all <03605 +kol > the prey <04455 +malqowach > , [ {both} ] of men <00120 +>adam > and of beasts <00929 +b@hemah > . both NUM 031 019 And do <06213 + ye abide <02583 +chanah > without <02351 +chuwts > the camp <04264 +machaneh > seven <07651 +sheba< > days <03117 +yowm > : whosoever <03605 +kol > hath killed <02026 +harag > any person <05315 +nephesh > , and whosoever <03605 +kol > hath touched <05060 +naga< > any slain <02491 +chalal > , purify <02398 +chata> > [ {both} ] yourselves and your captives <07628 +sh@biy > on the third <07992 +sh@liyshiy > day <03117 +yowm > , and on the seventh <07637 +sh@biy day <03117 +yowm > . both NUM 031 026 Take <05375 +nasa> > the sum <07218 +ro>sh > of the prey <04455 +malqowach > that was taken <07628 +sh@biy > , [ {both} ] of man <00120 +>adam > and of beast <00929 +b@hemah > , thou , and Eleazar <00499 +>El the priest <03548 +kohen > , and the chief <07218 +ro>sh > fathers <1> of the congregation <05712 + : both NUM 031 028 And levy <07311 +ruwm > a tribute <04371 +mekec > unto the LORD <03068 +Y@hovah > of the men <00582 +>enowsh > of war <04421 +milchamah > which went <03318 +yatsa> > out to battle <06635 +tsaba> > : one <00259 +>echad > soul <05315 +nephesh > of five <02568 +chamesh > hundred <03967 +me>ah > , [ {both} ] of the persons <00120 +>adam > , and of the beeves <01241 +baqar > , and of the asses <02543 +chamowr > , and of the sheep <06629 +tso>n > : both NUM 031 047 Even of the children <01121 +ben > of Israel s <03478 +Yisra>el > half <04276 +machatsiyth > , Moses <04872 +Mosheh > took <03947 +laqach > one <00259 +>echad > portion <00270 +>achaz > of fifty <02572 +chamishshiym > , [ {both} ] of man <00120 +>adam > and of beast <00929 +b@hemah > , and gave <05414 +nathan > them unto the Levites <03881 +Leviyiy > , which kept <08104 +shamar > the charge <04931 +mishmereth > of the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah > ; as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > . both NUM 035 015 These <00428 +>el - leh > six <08337 +shesh > cities <05892 + shall be a refuge <04733 +miqlat > , [ {both} ] for the children <01121 +ben > of Israel <03478 +Yisra>el > , and for the stranger <01616 +ger > , and for the sojourner <08453 +towshab > among <08432 +tavek > them : that every <03605 +kol > one that killeth <05221 +nakah > any person <05315 +nephesh > unawares <07684 +sh@gagah > may flee <05127 +nuwc > thither <08033 +sham > . both DEU 019 017 Then {both} <08147 +sh@nayim > the men <00582 +>enowsh > , between whom the controversy <07379 +riyb > [ is ] , shall stand <05975 + before <06440 +paniym > the LORD <03068 +Y@hovah > , before <06440 +paniym > the priests <03548 +kohen > and the judges <08199 +shaphat > , which <00834 +>aher > shall be in those <01992 +hem > days <03117 +yowm > ; both DEU 021 015 . If <03588 +kiy > a man <00376 +>iysh > have <01961 +hayah > two <08147 +sh@nayim > wives <00802 +>ishshah > , one <00259 +>echad > beloved <00157 +>ahab > , and another <00259 +>echad > hated <08130 +sane> > , and they have born <03205 +yalad > him children <01121 +ben > , [ {both} ] the beloved <00157 +>ahab > and the hated <08130 +sane> > ; and [ if ] the firstborn <01060 +b@kowr > son <01121 +ben > be hers that was hated <08146 +saniy> > : both DEU 022 022 If <03588 +kiy > a man <00376 +>iysh > be found <04672 +matsa> > lying <07901 +shakab > with a woman <00802 +>ishshah > married <01166 +ba to an husband <01167 +ba , then they shall both of them die <04191 +muwth > , [ {both} ] the man <00376 +>iysh > that lay <07901 +shakab > with the woman <00802 +>ishshah > , and the woman <00802 +>ishshah > : so shalt thou put <01197 +ba away <01197 +ba evil <07451 +ra< > from Israel <03478 +Yisra>el > . both DEU 022 022 If <03588 +kiy > a man <00376 +>iysh > be found <04672 +matsa> > lying <07901 +shakab > with a woman <00802 +>ishshah > married <01166 +ba to an husband <01167 +ba , then they shall {both} of them die <04191 +muwth > , [ both ] the man <00376 +>iysh > that lay <07901 +shakab > with the woman <00802 +>ishshah > , and the woman <00802 +>ishshah > : so shalt thou put <01197 +ba away <01197 +ba evil <07451 +ra< > from Israel <03478 +Yisra>el > . both DEU 022 024 Then ye shall bring <03318 +yatsa> > them {both} <08147 +sh@nayim > out unto the gate <08179 +sha of that city <05892 + , and ye shall stone <05619 +caqal > them with stones <68> that they die <04191 +muwth > ; the damsel <05291 +na , because she cried <06817 +tsa not , [ being ] in the city <05892 + ; and the man <00376 +>iysh > , because he hath humbled <06031 + his neighbour s <07453 +rea< > wife <00802 +>ishshah > : so thou shalt put <01197 +ba away <01197 +ba evil <07451 +ra< > from among <07130 +qereb > you . both DEU 023 018 Thou shalt not bring <00935 +bow> > the hire <00868 +>ethnan > of a whore <02181 +zanah > , or the price <04242 +m@chiyr > of a dog <03611 +keleb > , into the house <01004 +bayith > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > for any <03605 +kol > vow <05088 +neder > : for even <01571 +gam > {both} <08147 +sh@nayim > these [ are ] abomination <08441 +tow unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . both DEU 030 019 I call <05749 + heaven <08064 +shamayim > and earth <00776 +>erets > to record <05749 + this day <03117 +yowm > against you , [ that ] I have set <05414 +nathan > before <06440 +paniym > you life <02416 +chay > and death <04194 +maveth > , blessing <01293 +B@rakah > and cursing <07045 +q@lalah > : therefore choose <00977 +bachar > life <02416 +chay > , that {both} thou and thy seed <02233 +zera< > may live <02421 +chayah > : both DEU 032 025 The sword <02719 +chereb > without <02351 +chuwts > , and terror <00367 +>eymah > within <02315 +cheder > , shall destroy <07921 +shakol > {both} <01571 +gam > the young <00970 +bachuwr > man and the virgin <01330 +b@thuwlah > , the suckling <03243 +yanaq > [ also ] with the man <00376 +>iysh > of gray <07872 +seybah > hairs . Oboth NUM 021 010 . And the children <01121 +ben > of Israel <03478 +Yisra>el > set <05265 +naca< > forward <05265 +naca< > , and pitched <02583 +chanah > in {Oboth} <88> . Oboth NUM 021 011 And they journeyed <05265 +naca< > from {Oboth} <88> , and pitched <02583 +chanah > at Ijeabarim <05863 + , in the wilderness <04057 +midbar > which <00834 +>aher > [ is ] before Moab <04124 +Mow>ab > , toward the sunrising . Oboth NUM 033 043 And they departed <05265 +naca< > from Punon <06325 +Puwnon > , and pitched <02583 +chanah > in {Oboth} <88> . Oboth NUM 033 044 And they departed <05265 +naca< > from {Oboth} <88> , and pitched <02583 +chanah > in Ijeabarim <05863 + , in the border <01366 +g@buwl > of Moab <04124 +Mow>ab > . ofRehoboth GEN 036 037 And Samlah <08072 +Samlah > died <04191 +muwth > , and Saul <07586 +Sha>uwl > {ofRehoboth} <07344 +R@chobowth > [ by ] the river <05104 +nahar > reigned <04427 +malak > in his stead <08478 +tachath > . Rehoboth GEN 010 011 Out of that land <00776 +>erets > went <03318 +yatsa> > forth <03318 +yatsa> >Asshur <00804 +>Ashshuwr > , and builded <01129 +banah > Nineveh <05210 +Niyn@veh > , and the city <05892 + {Rehoboth} <07344 +R@chobowth > , and Calah <03625 +Kelach > , Rehoboth GEN 026 022 And he removed <06275 + from thence <08033 +sham > , and digged <02658 +chaphar > another <00312 +>acher > well <00875 +@>er > ; and for that they strove <07378 +riyb > not : and he called <07121 +qara> > the name <08034 +shem > of it {Rehoboth} <07344 +R@chobowth > ; and he said <00559 +>amar > , For now <06258 + the LORD <03068 +Y@hovah > hath made room <07337 +rachab > for us , and we shall be fruitful <06509 +parah > in the land <00776 +>erets > . * both , 0297 amphoteros , 1417 duo , 1538 hekastos , 2532 kai , 5037 te , ~~~~~~ both -0297 {both}, both -1417 {both}, twain, two, both -1538 any, {both}, each, every, man, both -2532 also, {both}, either, else, even, indeed, like, likewise, moreover, nor, now, or, provide, same, so, then, therefore, thus, verily, very, well, who, yea, yet, both -5037 also, {both}, even, so, then, whether, ~~~~~~ aruboth -0700 {aruboth} , bethmarcaboth -1024 {bethmarcaboth} , both -0413 about , according , after , against , among , at , because , before , beside , {both} , concerning , hath , into , near , on , over , reason , therein , through , thyself , touching , toward , under , ward , where , whereupon , whither , whom , within , both -1571 again , alike , all , also , altogether , {both} , either , even , indeed , like , likewise , manner , moreover , much , nay , neither , nevertheless , nor , one , small , so , soon , then , therefore , though , what , yea , yet , both -3162 alike , all , altogether , at , {both} , knit , likewise , once , only , together , unity , withal , both -8147 {both} , couple , double , on , second , twain , twelve , twice , two , both -8174 {both} , shaaph , naboth -5022 {naboth} , oboth -0088 {oboth} , rehoboth -7344 {rehoboth} , ~~~~~~ Aruboth 0700 -- /Arubbowth -- {Aruboth}. Bethmarcaboth 1024 -- Beyth ham-Marka-bowth -- {Beth-marcaboth}. both 1571 -- gam -- again, alike, also, (so much) as (soon), {both} (so)...and ,but, either...or, even, for all, (in) likewise (manner), moreover,nay...neither, one, then(-refore), though, what, with, yea. both 2651 -- chophen -- fists, ({both}) hands, hand(-ful). both 3162 -- yachad -- alike, at all (once), {both}, likewise, only, (al-)together,withal. both 5921 -- \al -- above, according to(-ly), after, (as) against, among, and, Xas, at, because of, beside (the rest of), between, beyond the time, X{both} and, by (reason of), X had the charge of, concerning for, in (that),(forth, out) of, (from) (off), (up-)on, over, than, through(-out), to,touching, X with. both 7553 riqmah -- -- broidered (work), divers colours, (raiment of) needlework (on{both} sides). both 8147 -- sh@nayim -- {both}, couple, double, second, twain, + twelfth, + twelve, +twenty (sixscore) thousand, twice, two. both 0297 ** amphoteros ** {both}. both 1417 ** duo ** {both}, twain, two. both 1538 ** hekastos ** any, {both}, each (one), every (man, one, woman),particularly. both 2504 ** kago ** (and, even, even so, so) I (also, in like wise), {both} me, mealso. both 2532 ** kai ** and, also, {both}, but, even, for, if, or, so, that, then,therefore, when, yet. both 5037 ** te ** also, and, {both}, even, then, whether. both and 0413 -- /el -- about, according to ,after, against, among, as for, at,because(-fore, -side), {both...and}, by, concerning, for, from, X hath,in(-to), near, (out) of, over, through, to(-ward), under, unto, upon,whether, with(-in). Naboth 5022 -- Nabowth -- {Naboth}. Oboth 0088 -- /oboth -- {Oboth}. Rehoboth 7344 R@chobowth -- -- {Rehoboth}. ~~~~~~ -bothunos- ......... a pit 0999 -bothunos- > -bothunos- ......... the ditch 0999 -bothunos- > both ......... and both 0297 -amphoteros-> both ......... And both 2532 -kai-> both ......... and they both 0297 -amphoteros-> both ......... And they were both 0297 -amphoteros-> both ......... as both 5037 -te-> both ......... away both 2532 -kai-> both ......... both 0297 -amphoteros-> both ......... both 1417 -duo-> both ......... both 1538 -hekastos-> both ......... both 2532 -kai-> both ......... both 2532-> both ......... both 2532-> both ......... both 5037 -te-> both ......... both small 3398 -mikros-> both ......... both together 0846 -autos-> both ......... both yield 4160 -poieo-> both ......... For both 5037 -te-> both ......... hath both 2532 -kai-> both ......... have they both 2532 -kai-> both ......... him , both small 3398 -mikros-> both ......... him we both 0297 -amphoteros-> both ......... in you both 2532 -kai-> both ......... men , both 5037 -te-> both ......... saying , I have both 2532 -kai-> both ......... shall they not both 0297 -amphoteros-> both ......... should both 2532 -kai-> both ......... that both 2532 -kai-> both ......... that he is both 2532 -kai-> both ......... them both 0297 -amphoteros-> both ......... then both 2532 -kai-> both ......... things , both 5037 -te-> both ......... thou shalt both 2532 -kai-> both ......... unto him , Thou hast both 2532 -kai-> both ......... unto me both 5037 -te-> both ......... unto thee , both 2532 -kai-> both ......... unto you ; in both which 3739 -hos-> both ......... we both 2532 -kai-> both ......... were both 2532 -kai-> both ......... were offered both 5037 -te-> both ......... with me , both 5037 -te-> both ......... with thee , both 2532 -kai-> both ......... Ye both 2532 -kai-> both ......... ye have both 2532 -kai-> both ......... you , that ye both 2532 -kai-> ~~~~~~ ~~~~~~ Aruboth 0700 ## >Arubbowth {ar-oob-both}; plural of 699; Arubboth, a place in Palestine: -- {Aruboth}. [ql Beth-marcaboth 1024 ## Beyth ham-Marka-bowth {bayth ham-mar-kaw- both'}; or (shortened) Beyth Mar-kabowth {bayth mar-kaw-both'}; from 1004 and the plural of 4818 (with or without the article interposed); place of (the) chariots; Beth-ham-Markaboth or Beth- Markaboth, a place in Palestine: -- {Beth-marcaboth}. [ql both 1571 ## gam {gam}; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, both 2651 ## chophen {kho'-fen}; from an unused root of uncertain signification; a fist (only in the dual): -- fists, ({both}) hands, hand(-ful). [ql both 3162 ## yachad {yakh'-ad}; from 3161; properly, a unit, i.e . (adverb) unitedly: -- alike, at all (once), {both}, likewise, only, (al-)together, withal. [ql both 5921 ## el {ale}; (but only used in the shortened constructive form >el {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to: -- about, according to ,after, against, among, as for, at, because(- fore, -side), {both...and}, by, concerning, for, from, X hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). [ql Naboth 5022 ## Nabowth {naw-both'}; feminine plural from the same as 5011; fruits; Naboth, an Israelite: -- {Naboth}.[ql Oboth 0088 ## >oboth {o-both'}; plural of 178; water-skins; Oboth, a place in the Desert: -- {Oboth}. [ql Rehoboth 7344 ## R@chobowth {rekh-o-both'}; or R@choboth {rekh-o- both'}; plural of 7339; streets; Rechoboth, a place in Assyria and one in Palestine: -- {Rehoboth}.[ql ~~~~~~ Aruboth 004 010 IKi /^{Aruboth /to him pertained Sochoh , and all the land of Hepher : Bethmarcaboth 019 005 Jos /^{Bethmarcaboth /and Hazarsusah , Bethmarcaboth 004 031 ICh /^{Bethmarcaboth /and Hazarsusim , and at Bethbirei , and at Shaaraim . These were their cities unto the reign of David . both 029 044 Exo /^{both /Aaron and his sons , to minister to me in the priest's office . both 042 011 Eze /^{both /according to their fashions , and according to their doors . both 012 002 Zec /^{both /against Judah and against Jerusalem . both 028 008 Jer /^{both /against many countries , and against great kingdoms , of war , and of evil , and of pestilence . both 036 024 Gen /^{both /Ajah , and Anah : this was that Anah that found the mules in the wilderness , as he fed the asses of Zibeon his father . both 139 012 Psa /^{both /alike to thee. both 026 029 Act /${both /almost , and altogether such as I am , except these bonds . both 005 015 ITh /${both /among yourselves , and to all men. both 017 015 Pro /^{both /are abomination to the LORD . both 005 038 Luk /${both /are preserved . both 009 017 Mat /${both /are preserved . both 002 011 IIKi /^{both /asunder ; and Elijah went up by a whirlwind into heaven . both 025 024 Act /${both /at Jerusalem , and also here , crying that he ought not to live any longer . both 022 010 Mat /${both /bad and good : and the wedding was furnished with guests . both 015 018 Lev /^{both /bathe themselves in water , and be unclean until the even . both 010 010 Jug /^{both /because we have forsaken our God , and also served Baalim . both 001 031 Isa /^{both /burn together , and none shall quench them. both 025 016 ISa /^{both /by night and day , all the while we were with them keeping the sheep . both 021 016 Luk /${both /by parents , and brethren , and kinsfolks , and friends ; and some of you shall they cause to be put to death . both 010 033 Heb /${both /by reproaches and afflictions ; and partly , whilst ye became companions of them that were so used . both 012 005 Num /^{both /came forth . both 050 009 Gen /^{both /chariots and horsemen : and it was a very great company . both 051 046 Jer /^{both /come one year , and after that in another year shall come a rumour , and violence in the land , ruler against ruler . both 018 005 Isa /^{both /cut off the sprigs with pruning hooks , and take away and cut down the branches . both 002 029 Act /${both /dead and buried , and his sepulchre is with us unto this day . both 051 012 Jer /^{both /devised and done that which he spake against the inhabitants of Babylon . both 014 009 Rom /${both /died , and rose , and revived , that he might be Lord both of the dead and living . both 003 004 IITh /${both /do and will do the things which we command you . both 026 025 ISa /^{both /do great things, and also shalt still prevail . So David went on his way , and Saul returned to his place . Both 024 044 Gen /^{Both /drink thou, and I will also draw for thy camels : let the same be the woman whom the LORD hath appointed out for my master's son . both 048 013 Gen /^{both /Ephraim in his right hand toward Israel's left hand , and Manasseh in his left hand toward Israel's right hand , and brought them near unto him. both 006 039 Luk /${both /fall into the ditch ? both 015 029 Num /^{both /for him that is born among the children of Israel , and for the stranger that sojourneth among them. both 028 015 ICh /^{both /for the candlestick , and also for the lamps thereof, according to the use of every candlestick . both 035 015 Num /^{both /for the children of Israel , and for the stranger , and for the sojourner among them: that every one that killeth any person unawares may flee thither. both 007 050 IKi /^{both /for the doors of the inner house , the most holy place, and for the doors of the house , to wit, of the temple . both 007 012 IKi /^{both /for the inner court of the house of the LORD , and for the porch of the house . Both 023 029 ICh /^{Both /for the shewbread , and for the fine flour for meat offering , and for the unleavened cakes , and for that which is baked in the pan , and for that which is fried , and for all manner of measure and size ; both 009 014 Num /^{both /for the stranger , and for him that was born in the land . both 015 015 Num /^{both /for you of the congregation , and also for the stranger that sojourneth with you, an ordinance for ever in your generations : as ye are, so shall the stranger be before the LORD . both 019 018 Rev /${both /free and bond , both small and great . both 009 009 Heb /${both /gifts and sacrifices , that could not make him that did the service perfect , as pertaining to the conscience ; both 005 001 Heb /${both /gifts and sacrifices for sins : both 012 028 Joh /${both /glorified it, and will glorify it again . both 005 014 Heb /${both /good and evil . both 013 030 Mat /${both /grow together until the harvest : and in the time of harvest I will say to the reapers , Gather ye together first the tares , and bind them in bundles to burn them : but gather the wheat into my barn . both 007 003 Mic /^{both /hands earnestly , the prince asketh , and the judge asketh for a reward ; and the great man, he uttereth his mischievous desire : so they wrap it up . both 002 023 Est /^{both /hanged on a tree : and it was written in the book of the chronicles before the king . both 002 018 Eph /${both /have access by one Spirit unto the Father . both 025 021 IICh /^{both /he and Amaziah king of Judah , at Bethshemesh , which belongeth to Judah . both 025 041 Lev /^{both /he and his children with him, and shall return unto his own family , and unto the possession of his fathers shall he return . both 032 026 IICh /^{both /he and the inhabitants of Jerusalem , so that the wrath of the LORD came not upon them in the days of Hezekiah . both 020 014 Lev /^{both /he and they; that there be no wickedness among you. both 031 003 Isa /^{both /he that helpeth shall fall , and he that is holpen shall fall down , and they all shall fail together . both 002 011 Heb /${both /he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren , both 004 036 Joh /${both /he that soweth and he that reapeth may rejoice together . both 035 034 Exo /^{both /he, and Aholiab , the son of Ahisamach , of the tribe of Dan . both 027 021 Num /^{both /he, and all the children of Israel with him, even all the congregation . both 025 054 Lev /^{both /he, and his children with him. both 002 046 Luk /${both /hearing them , and asking them questions . both 007 016 Isa /^{both /her kings . both 004 027 Act /${both /Herod , and Pontius Pilate , with the Gentiles , and the people of Israel , were gathered together , both 021 012 IIKi /^{both /his ears shall tingle . both 009 013 IISa /^{both /his feet . both 016 021 Lev /^{both /his hands upon the head of the live goat , and confess over him all the iniquities of the children of Israel , and all their transgressions in all their sins , putting them upon the head of the goat , and shall send him away by the hand of a fit man into the wilderness : both 003 026 Lam /^{both /hope and quietly wait for the salvation of the LORD . both 004 012 Php /${both /how to be abased , and I know how to abound : every where and in all things I am instructed both to be full and to be hungry , both to abound and to suffer need . both 004 011 ICo /${both /hunger , and thirst , and are naked , and are buffeted , and have no certain dwellingplace ; both 001 006 Neh /^{both /I and my father's house have sinned . both 007 034 ICo /${both /in body and in spirit : but she that is married careth for the things of the world , how she may please her husband . both 001 008 Act /${both /in Jerusalem , and in all Judaea , and in Samaria , and unto the uttermost part of the earth . both 001 007 Php /${both /in my bonds , and in the defence and confirmation of the gospel , ye all are partakers of my grace . both 022 028 Lev /^{both /in one day . both 027 045 Gen /^{both /in one day ? both 001 016 Phm /${both /in the flesh , and in the Lord ? both 010 039 Act /${both /in the land of the Jews , and in Jerusalem ; whom they slew and hanged on a tree : both 026 010 IICh /^{both /in the low country , and in the plains : husbandmen also, and vine dressers in the mountains , and in Carmel : for he loved husbandry . both 007 019 Exo /^{both /in vessels of wood , and in vessels of stone . both 022 033 Luk /${both /into prison , and to death . both 008 038 Act /${both /into the water , both Philip and the eunuch ; and he baptized him . both 027 033 Lev /^{both /it and the change thereof shall be holy ; it shall not be redeemed . both 006 013 ICo /${both /it and them . Now the body is not for fornication , but for the Lord ; and the Lord for the body . both 015 025 IISa /^{both /it, and his habitation : both 010 009 Neh /^{both /Jeshua the son of Azaniah , Binnui of the sons of Henadad , Kadmiel ; both 002 002 Joh /${both /Jesus was called , and his disciples , to the marriage . both 003 009 Rom /${both /Jews and Gentiles , that they are all under sin ; both 001 024 ICo /${both /Jews and Greeks , Christ the power of God , and the wisdom of God . both 019 010 Act /${both /Jews and Greeks . both 002 015 ITh /${both /killed the Lord Jesus , and their own prophets , and have persecuted us ; and they please not God , and are contrary to all men : both 007 028 Joh /${both /know me , and ye know whence I am : and I am not come of myself , but he that sent me is true , whom ye know not . both 004 010 ITi /${both /labour and suffer reproach , because we trust in the living God , who is the Saviour of all men , specially of those that believe . both 004 008 Psa /^{both /lay me down in peace , and sleep : for thou, LORD , only makest me dwell in safety . both 004 009 Php /${both /learned , and received , and heard , and seen in me , do : and the God of peace shall be with you . both 044 009 Gen /^{both /let him die , and we also will be my lord's bondmen . both 008 011 Est /^{both /little ones and women , and to take the spoil of them for a prey , both 058 009 Psa /^{both /living , and in his wrath . both 002 036 Act /${both /Lord and Christ . Both 049 002 Psa /^{Both /low and high , rich and poor , together . both 009 006 Eze /^{both /maids , and little children , and women : but come not near any man upon whom is the mark ; and begin at my sanctuary . Then they began at the ancient men which were before the house . Both 005 003 Num /^{Both /male and female shall ye put out , without the camp shall ye put them; that they defile not their camps , in the midst whereof I dwell . both 006 007 Gen /^{both /man , and beast , and the creeping thing , and the fowls of the air ; for it repenteth me that I have made them. both 007 023 Gen /^{both /man , and cattle , and the creeping things , and the fowl of the heaven ; and they were destroyed from the earth : and Noah only remained alive, and they that were with him in the ark . both 050 003 Jer /^{both /man and beast . both 003 013 Num /^{both /man and beast : mine shall they be: I am the LORD . both 008 017 Num /^{both /man and beast : on the day that I smote every firstborn in the land of Egypt I sanctified them for myself. both 021 006 Jer /^{both /man and beast : they shall die of a great pestilence . both 012 012 Exo /^{both /man and beast ; and against all the gods of Egypt I will execute judgment : I am the LORD . both 009 025 Exo /^{both /man and beast ; and the hail smote every herb of the field , and brake every tree of the field . both 015 003 ISa /^{both /man and woman , infant and suckling , ox and sheep , camel and ass . both 016 003 ICh /^{both /man and woman , to every one a loaf of bread , and a good piece of flesh , and a flagon of wine. both 006 021 Jos /^{both /man and woman , young and old , and ox , and sheep , and ass , with the edge of the sword . both 015 024 Joh /${both /me and my Father . both 041 010 Gen /^{both /me and the chief baker : both 035 022 Exo /^{both /men and women , as many as were willing hearted , and brought bracelets , and earrings , and rings , and tablets , all jewels of gold : and every man that offered offered an offering of gold unto the LORD . both 022 019 ISa /^{both /men and women , children and sucklings , and oxen , and asses , and sheep , with the edge of the sword . both 008 012 Act /${both /men and women . both 022 004 Act /${both /men and women . both 009 010 IICo /${both /minister bread for your food , and multiply your seed sown , and increase the fruits of your righteousness ; both 002 025 Gen /^{both /naked , the man and his wife , and were not ashamed . both 009 020 Est /^{both /nigh and far , both 001 025 Jud /${both /now and ever . Amen . both 003 018 IIPe /${both /now and for ever . Amen . both 035 025 Exo /^{both /of blue , and of purple , and of scarlet , and of fine linen . both 006 018 ISa /^{both /of fenced cities , and of country villages , even unto the great stone of Abel , whereon they set down the ark of the LORD : which stone remaineth unto this day in the field of Joshua , the Bethshemite . both 007 021 Gen /^{both /of fowl , and of cattle , and of beast , and of every creeping thing that creepeth upon the earth , and every man : both 008 017 Gen /^{both /of fowl , and of cattle , and of every creeping thing that creepeth upon the earth ; that they may breed abundantly in the earth , and be fruitful , and multiply upon the earth . both 027 028 Lev /^{both /of man and beast , and of the field of his possession , shall be sold or redeemed : every devoted thing is most holy unto the LORD . both 135 008 Psa /^{both /of man and beast . both 031 047 Num /^{both /of man and of beast , and gave them unto the Levites , which kept the charge of the tabernacle of the LORD ; as the LORD commanded Moses . both 031 026 Num /^{both /of man and of beast , thou, and Eleazar the priest , and the chief fathers of the congregation : both 013 002 Exo /^{both /of man and of beast : it is mine. both 031 011 Num /^{both /of men and of beasts . both 008 002 Neh /^{both /of men and women , and all that could hear with understanding , upon the first day of the seventh month . both 008 025 Jos /^{both /of men and women , were twelve thousand , even all the men of Ai . both 005 014 Act /${both /of men and women . both 014 009 Rom /${both /of the dead and living . both 009 003 Lev /^{both /of the first year , without blemish , for a burnt offering ; both 014 005 Act /${both /of the Gentiles , and also of the Jews with their rulers , to use them despitefully , and to stone them , both 014 001 Act /${both /of the Jews and also of the Greeks believed . both 024 015 Act /${both /of the just and unjust . both 021 022 Lev /^{both /of the most holy , and of the holy . both 003 005 Ezr /^{both /of the new moons , and of all the set feasts of the LORD that were consecrated , and of every one that willingly offered a freewill offering unto the LORD . both 031 028 Num /^{both /of the persons , and of the beeves , and of the asses , and of the sheep : both 006 005 IKi /^{both /of the temple and of the oracle : and he made chambers round about : both 011 033 Rom /${both /of the wisdom and knowledge of God ! how unsearchable are his judgments , and his ways past finding out ! both 040 005 Gen /^{both /of them , each man his dream in one night , each man according to the interpretation of his dream , the butler and the baker of the king of Egypt , which were bound in the prison . both 021 031 Gen /^{both /of them . both 020 010 Pro /^{both /of them are alike abomination to the LORD . both 017 018 IISa /^{both /of them away quickly , and came to a man's house in Bahurim , which had a well in his court ; whither they went down . both 022 022 Deu /^{both /of them die , both the man that lay with the woman , and the woman : so shalt thou put away evil from Israel . both 014 011 ISa /^{both /of them discovered themselves unto the garrison of the Philistines : and the Philistines said , Behold, the Hebrews come forth out of the holes where they had hid themselves. both 007 043 Num /^{both /of them full of fine flour mingled with oil for a meat offering : both 007 061 Num /^{both /of them full of fine flour mingled with oil for a meat offering : both 007 055 Num /^{both /of them full of fine flour mingled with oil for a meat offering : both 007 025 Num /^{both /of them full of fine flour mingled with oil for a meat offering : both 007 073 Num /^{both /of them full of fine flour mingled with oil for a meat offering : both 007 049 Num /^{both /of them full of fine flour mingled with oil for a meat offering : both 007 067 Num /^{both /of them full of fine flour mingled with oil for a meat offering : both 007 037 Num /^{both /of them full of fine flour mingled with oil for a meat offering : both 007 031 Num /^{both /of them full of fine flour mingled with oil for a meat offering : both 007 019 Num /^{both /of them full of fine flour mingled with oil for a meat offering : both 007 079 Num /^{both /of them full of fine flour mingled with oil for a meat offering : both 020 013 Lev /^{both /of them have committed an abomination : they shall surely be put to death ; their blood shall be upon them. both 025 043 ISa /^{both /of them his wives . both 036 029 Exo /^{both /of them in both the corners . both 020 011 ISa /^{both /of them into the field . both 021 027 Gen /^{both /of them made a covenant . both 020 018 Lev /^{both /of them shall be cut off from among their people . both 020 012 Lev /^{both /of them shall surely be put to death : they have wrought confusion ; their blood shall be upon them. both 020 011 Lev /^{both /of them shall surely be put to death ; their blood shall be upon them. both 025 008 Num /^{both /of them through, the man of Israel , and the woman through her belly . So the plague was stayed from the children of Israel . both 022 006 Gen /^{both /of them together . both 022 008 Gen /^{both /of them together . both 019 006 Jug /^{both /of them together : for the damsel's father had said unto the man , Be content , I pray thee, and tarry all night , and let thine heart be merry . both 007 013 Num /^{both /of them were full of fine flour mingled with oil for a meat offering : both 009 026 ISa /^{both /of them, he and Samuel , abroad . both 002 034 ISa /^{both /of them. both 019 008 Jug /^{both /of them. both 020 012 Pro /^{both /of them. both 001 005 Rut /^{both /of them; and the woman was left of her two sons and her husband . both 026 016 Act /${both /of these things which thou hast seen , and of those things in the which I will appear unto thee ; both 020 042 ISa /^{both /of us in the name of the LORD , saying , The LORD be between me and thee, and between my seed and thy seed for ever . And he arose and departed : and Jonathan went into the city . both 001 012 Rom /${both /of you and me . both 019 004 Gen /^{both /old and young , all the people from every quarter : both 008 004 Exo /^{both /on thee, and upon thy people , and upon all thy servants . both 002 014 Eph /${both /one , and hath broken down the middle wall of partition between us; both 036 016 Jer /^{both /one and other , and said unto Baruch , We will surely tell the king of all these words . both 023 013 Eze /^{both /one way , both 011 048 Joh /${both /our place and nation . both 028 023 Act /${both /out of the law of Moses , and out of the prophets , from morning till evening . both 012 028 Neh /^{both /out of the plain country round about Jerusalem , and from the villages of Netophathi ; both 022 024 Deu /^{both /out unto the gate of that city , and ye shall stone them with stones that they die ; the damsel , because she cried not, being in the city ; and the man , because he hath humbled his neighbour's wife : so thou shalt put away evil from among you. both 022 009 Exo /^{both /parties shall come before the judges ; and whom the judges shall condemn , he shall pay double unto his neighbour . both 001 013 Act /${both /Peter , and James , and John , and Andrew , Philip , and Thomas , Bartholomew , and Matthew , James the son of Alphaeus , and Simon Zelotes , and Judas the brother of James . both 008 038 Act /${both /Philip and the eunuch ; and he baptized him . both 023 011 Jer /^{both /prophet and priest are profane ; yea, in my house have I found their wickedness , saith the LORD . both 006 014 ICo /${both /raised up the Lord , and will also raise up us by his own power . both 026 010 Pro /^{both /rewardeth the fool , and rewardeth transgressors . both 003 013 IKi /^{both /riches , and honour : so that there shall not be any among the kings like unto thee all thy days . Both 029 012 ICh /^{Both /riches and honour come of thee , and thou reignest over all; and in thine hand is power and might ; and in thine hand it is to make great , and to give strength unto all. both 020 025 IICh /^{both /riches with the dead bodies , and precious jewels , which they stripped off for themselves, more than they could carry away : and they were three days in gathering of the spoil , it was so much . both 001 006 Luk /${both /righteous before God , walking in all the commandments and ordinances of the Lord blameless . both 026 005 Jer /^{both /rising up early , and sending them, but ye have not hearkened ; both 004 016 ITi /${both /save thyself , and them that hear thee . both 006 028 Lev /^{both /scoured , and rinsed in water . both 034 011 Eze /^{both /search my sheep , and seek them out . both 015 024 Joh /${both /seen and hated both me and my Father . both 009 037 Joh /${both /seen him , and it is he that talketh with thee . both 011 006 Ecc /^{both /shall be alike good . both 015 014 Mat /${both /shall fall into the ditch . both 005 030 Jug /^{both /sides , meet for the necks of them that take the spoil ? both 025 026 IIKi /^{both /small and great , and the captains of the armies , arose , and came to Egypt : for they were afraid of the Chaldees . both 005 009 ISa /^{both /small and great , and they had emerods in their secret parts . both 013 016 Rev /${both /small and great , rich and poor , free and bond , to receive a mark in their right hand , or in their foreheads : both 019 018 Rev /${both /small and great . both 115 013 Psa /^{both /small and great . both 019 005 Rev /${both /small and great . both 023 002 IIKi /^{both /small and great : and he read in their ears all the words of the book of the covenant which was found in the house of the LORD . both 019 011 Gen /^{both /small and great : so that they wearied themselves to find the door . both 104 025 Psa /^{both /small and great beasts . both 014 022 Eze /^{both /sons and daughters : behold, they shall come forth unto you, and ye shall see their way and their doings : and ye shall be comforted concerning the evil that I have brought upon Jerusalem , even concerning all that I have brought upon it. both 010 018 Isa /^{both /soul and body : and they shall be as when a standardbearer fainteth . both 010 028 Mat /${both /soul and body in hell . both 012 022 Mat /${both /spake and saw . both 013 015 Rev /${both /speak , and cause that as many as would not worship the image of the beast should be killed . both 038 015 Isa /^{both /spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul . both 044 025 Jer /^{both /spoken with your mouths , and fulfilled with your hand , saying , We will surely perform our vows that we have vowed , to burn incense to the queen of heaven , and to pour out drink offerings unto her: ye will surely accomplish your vows , and surely perform your vows . both 024 025 Gen /^{both /straw and provender enough , and room to lodge in . both 019 019 Jug /^{both /straw and provender for our asses ; and there is bread and wine also for me, and for thy handmaid , and for the young man which is with thy servants : there is no want of any thing . both 006 019 Heb /${both /sure and stedfast , and which entereth into that within the veil ; both 007 042 Luk /${both /Tell me therefore , which of them will love him most ? both 023 015 IIKi /^{both /that altar and the high place he brake down , and burned the high place , and stamped it small to powder , and burned the grove . both 022 011 Exo /^{both /that he hath not put his hand unto his neighbour's goods ; and the owner of it shall accept thereof, and he shall not make it good . both 032 011 Jer /^{both /that which was sealed according to the law and custom , and that which was open : both 007 001 Num /^{both /the altar and all the vessels thereof, and had anointed them, and sanctified them; both 021 015 Deu /^{both /the beloved and the hated ; and if the firstborn son be hers that was hated : both 009 019 Heb /${both /the book , and all the people , both 003 003 Nah /^{both /the bright sword and the glittering spear : and there is a multitude of slain , and a great number of carcases ; and there is none end of their corpses ; they stumble upon their corpses : both 076 006 Psa /^{both /the chariot and horse are cast into a dead sleep . both 008 018 IISa /^{both /the Cherethites and the Pelethites ; and David's sons were chief rulers . both 006 025 IKi /^{both /the cherubims were of one measure and one size . both 011 057 Joh /${both /the chief priests and the Pharisees had given a commandment , that , if any man knew where he were , he should shew it, that they might take him . both 002 014 Zep /^{both /the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows ; desolation shall be in the thresholds : for he shall uncover the cedar work . both 036 029 Exo /^{both /the corners . both 019 036 Gen /^{both /the daughters of Lot with child by their father . both 007 037 Mar /${both /the deaf to hear , and the dumb to speak . both 003 011 ISa /^{both /the ears of every one that heareth it shall tingle . both 015 004 Eze /^{both /the ends of it, and the midst of it is burned . Is it meet for any work ? both 001 009 IIJo /${both /the Father and the Son . both 013 015 Exo /^{both /the firstborn of man , and the firstborn of beast : therefore I sacrifice to the LORD all that openeth the matrix , being males ; but all the firstborn of my children I redeem . both 006 016 IKi /^{both /the floor and the walls with boards of cedar : he even built them for it within , even for the oracle , even for the most holy place. both 006 015 IKi /^{both /the floor of the house , and the walls of the cieling : and he covered them on the inside with wood , and covered the floor of the house with planks of fir . both 005 024 Jer /^{both /the former and the latter , in his season : he reserveth unto us the appointed weeks of the harvest . both 009 010 Jer /^{both /the fowl of the heavens and the beast are fled ; they are gone . both 015 010 Job /^{both /the grayheaded and very aged men, much elder than thy father . Both 016 006 Jer /^{Both /the great and the small shall die in this land : they shall not be buried , neither shall men lament for them, nor cut themselves, nor make themselves bald for them: both 004 006 Ecc /^{both /the hands full with travail and vexation of spirit . both 008 014 Isa /^{both /the houses of Israel , for a gin and for a snare to the inhabitants of Jerusalem . both 064 006 Psa /^{both /the inward thought of every one of them, and the heart , is deep . both 008 011 Lev /^{both /the laver and his foot , to sanctify them. both 017 036 ISa /^{both /the lion and the bear : and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God . both 022 022 Deu /^{both /the man that lay with the woman , and the woman : so shalt thou put away evil from Israel . both 019 017 Deu /^{both /the men , between whom the controversy is, shall stand before the LORD , before the priests and the judges , which shall be in those days ; both 005 036 Luk /${both /the new maketh a rent , and the piece that was taken out of the new agreeth not with the old . both 005 004 ISa /^{both /the palms of his hands were cut off upon the threshold ; only the stump of Dagon was left to him. both 014 018 Jer /^{both /the prophet and the priest go about into a land that they know not. both 012 002 ICh /^{both /the right hand and the left in hurling stones and shooting arrows out of a bow , even of Saul's brethren of Benjamin . both 008 013 Dan /^{both /the sanctuary and the host to be trodden under foot ? both 027 005 IICh /^{both /the second year , and the third . both 039 009 Eze /^{both /the shields and the bucklers , the bows and the arrows , and the handstaves , and the spears , and they shall burn them with fire seven years : both 005 007 Luk /${both /the ships , so that they began to sink . both 015 005 Jug /^{both /the shocks , and also the standing corn , with the vineyards and olives . both 012 045 Neh /^{both /the singers and the porters kept the ward of their God , and the ward of the purification , according to the commandment of David , and of Solomon his son . both 011 021 Heb /${both /the sons of Joseph ; and worshipped , leaning upon the top of his staff . both 004 016 Neh /^{both /the spears , the shields , and the bows , and the habergeons ; and the rulers were behind all the house of Judah . both 009 021 Heb /${both /the tabernacle , and all the vessels of the ministry . both 037 026 Exo /^{both /the top of it, and the sides thereof round about , and the horns of it: also he made unto it a crown of gold round about . both 032 025 Deu /^{both /the young man and the virgin , the suckling also with the man of gray hairs . both 017 041 IIKi /^{both /their children , and their children's children : as did their fathers , so do they unto this day . both 029 013 Pro /^{both /their eyes . both 009 023 Gen /^{both /their shoulders , and went backward , and covered the nakedness of their father ; and their faces were backward , and they saw not their father's nakedness . both 032 015 Exo /^{both /their sides ; on the one side and on the other were they written . both 001 002 ICo /${both /theirs and ours : both 023 018 Deu /^{both /these are abomination unto the LORD thy God . both 011 027 Dan /^{both /these kings hearts shall be to do mischief , and they shall speak lies at one table ; but it shall not prosper : for yet the end shall be at the time appointed . both 006 005 Jug /^{both /they and their camels were without number : and they entered into the land to destroy it. both 042 035 Gen /^{both /they and their father saw the bundles of money , they were afraid . both 026 024 Exo /^{both /they shall be for the two corners . both 007 029 ICo /${both /they that have wives be as though they had none ; both 017 016 Jos /^{both /they who are of Bethshean and her towns , and they who are of the valley of Jezreel . both 004 003 Ecc /^{both /they, which hath not yet been, who hath not seen the evil work that is done under the sun . both 016 011 Num /^{both /thou and all thy company are gathered together against the LORD : and what is Aaron , that ye murmur against him? both 030 019 Deu /^{both /thou and thy seed may live : both 018 018 Exo /^{both /thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone. both 008 022 Jug /^{both /thou, and thy son , and thy son's son also: for thou hast delivered us from the hand of Midian . Both 025 044 Lev /^{Both /thy bondmen , and thy bondmaids , which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids . both 023 029 Eze /^{both /thy lewdness and thy whoredoms . both 008 005 Ecc /^{both /time and judgment . both 004 012 Php /${both /to abound and to suffer need . both 004 012 Php /${both /to be full and to be hungry , both to abound and to suffer need . both 001 001 Act /${both /to do and teach , both 001 009 Tit /${both /to exhort and to convince the gainsayers . both 014 011 Jos /^{both /to go out , and to come in . both 001 020 Est /^{both /to great and small . both 026 022 Act /${both /to small and great , saying none other things than those which the prophets and Moses did say should come : Both 031 017 IICh /^{Both /to the genealogy of the priests by the house of their fathers , and the Levites from twenty years old and upward , in their charges by their courses ; both 001 014 Rom /${both /to the Greeks , and to the Barbarians ; both to the wise , and to the unwise . both 020 021 Act /${both /to the Jews , and also to the Greeks , repentance toward God , and faith toward our Lord Jesus Christ . both 001 014 Rom /${both /to the wise , and to the unwise . both 025 006 ISa /^{both /to thee, and peace be to thine house , and peace be unto all that thou hast. both 002 013 Php /${both /to will and to do of his good pleasure . both 046 012 Jer /^{both /together . both 020 004 Joh /${both /together : and the other disciple did outrun Peter , and came first to the sepulchre . both 014 001 Act /${both /together into the synagogue of the Jews , and so spake , that a great multitude both of the Jews and also of the Greeks believed . both 024 016 IICh /^{both /toward God , and toward his house . both 012 015 ICh /^{both /toward the east , and toward the west . both 005 008 Mic /^{both /treadeth down , and teareth in pieces , and none can deliver . both 021 019 Eze /^{both /twain shall come forth out of one land : and choose thou a place , choose it at the head of the way to the city . both 002 016 Eph /${both /unto God in one body by the cross , having slain the enmity thereby : both 001 005 Est /^{both /unto great and small , seven days , in the court of the garden of the king's palace ; both 017 015 Lev /^{both /wash his clothes , and bathe himself in water , and be unclean until the even : then shall he be clean . both 021 012 Act /${both /we , and they of that place , besought him not to go up to Jerusalem . both 047 019 Gen /^{both /we and our land ? buy us and our land for bread , and we and our land will be servants unto Pharaoh : and give us seed , that we may live , and not die , that the land be not desolate . both 047 003 Gen /^{both /we, and also our fathers . both 046 034 Gen /^{both /we, and also our fathers : that ye may dwell in the land of Goshen ; for every shepherd is an abomination unto the Egyptians . both 044 016 Gen /^{both /we, and he also with whom the cup is found . both 043 008 Gen /^{both /we, and thou, and also our little ones . both 019 020 Rev /${both /were cast alive into a lake of fire burning with brimstone . both 001 007 Luk /${both /were now well stricken in years . both 003 007 Gen /^{both /were opened , and they knew that they were naked ; and they sewed fig leaves together , and made themselves aprons . both 006 030 Mar /${both /what they had done , and what they had taught . both 001 010 Eph /${both /which are in heaven , and which are on earth ; even in him : both 003 001 IIPe /${both /which I stir up your pure minds by way of remembrance : both 032 014 Jer /^{both /which is sealed , and this evidence which is open ; and put them in an earthen vessel , that they may continue many days . both 004 005 ICo /${both /will bring to light the hidden things of darkness , and will make manifest the counsels of the hearts : and then shall every man have praise of God . both 016 023 IISa /^{both /with David and with Absalom . both 006 015 IIKi /^{both /with horses and chariots . And his servant said unto him, Alas , my master ! how shall we do ? both 002 004 Heb /${both /with signs and wonders , and with divers miracles , and gifts of the Holy Ghost , according to his own will ? both 012 027 Neh /^{both /with thanksgivings , and with singing , with cymbals , psalteries , and with harps . both 002 026 ISa /^{both /with the LORD , and also with men . both 013 009 Isa /^{both /with wrath and fierce anger , to lay the land desolate : and he shall destroy the sinners thereof out of it. both 044 012 Isa /^{both /worketh in the coals , and fashioneth it with hammers , and worketh it with the strength of his arms : yea, he is hungry , and his strength faileth : he drinketh no water , and is faint . both 012 014 ISa /^{both /ye and also the king that reigneth over you continue following the LORD your God : both 012 031 Exo /^{both /ye and the children of Israel ; and go , serve the LORD , as ye have said . both 015 012 ICh /^{both /ye and your brethren , that ye may bring up the ark of the LORD God of Israel unto the place that I have prepared for it. both 012 025 ISa /^{both /ye and your king . both 003 017 IIKi /^{both /ye, and your cattle , and your beasts . both 005 014 Exo /^{both /yesterday and to day , as heretofore ? both 003 012 Jam /${both /yield salt water and fresh . both 003 013 Est /^{both /young and old , little children and women , in one day , even upon the thirteenth day of the twelfth month , which is the month Adar , and to take the spoil of them for a prey . both 006 009 Ezr /^{both /young bullocks , and rams , and lambs , for the burnt offerings of the God of heaven , wheat , salt , wine , and oil , according to the appointment of the priests which are at Jerusalem , let it be given them day by day without fail : Both 148 012 Psa /^{Both /young men , and maidens ; old men , and children : both 031 013 Jer /^{both /young men and old together : for I will turn their mourning into joy , and will comfort them, and make them rejoice from their sorrow . both 031 019 Num /^{both /yourselves and your captives on the third day , and on the seventh day . both 024 003 ICh /^{both /Zadok of the sons of Eleazar , and Ahimelech of the sons of Ithamar , according to their offices in their service . Naboth 009 026 IIKi /^{Naboth /and the blood of his sons , saith the LORD ; and I will requite thee in this plat , saith the LORD . Now therefore take and cast him into the plat of ground, according to the word of the LORD . Naboth 021 013 IKi /^{Naboth /did blaspheme God and the king . Then they carried him forth out of the city , and stoned him with stones , that he died . Naboth 021 013 IKi /^{Naboth /in the presence of the people , saying , Naboth did blaspheme God and the king . Then they carried him forth out of the city , and stoned him with stones , that he died . Naboth 021 015 IKi /^{Naboth /is not alive , but dead . Naboth 021 014 IKi /^{Naboth /is stoned , and is dead . Naboth 021 012 IKi /^{Naboth /on high among the people . Naboth 021 009 IKi /^{Naboth /on high among the people : Naboth 021 003 IKi /^{Naboth /said to Ahab , The LORD forbid it me, that I should give the inheritance of my fathers unto thee. Naboth 021 002 IKi /^{Naboth /saying , Give me thy vineyard , that I may have it for a garden of herbs , because it is near unto my house : and I will give thee for it a better vineyard than it; or, if it seem good to thee , I will give thee the worth of it in money . Naboth 021 019 IKi /^{Naboth /shall dogs lick thy blood , even thine. Naboth 021 006 IKi /^{Naboth /the Jezreelite , and said unto him, Give me thy vineyard for money ; or else, if it please thee, I will give thee another vineyard for it: and he answered , I will not give thee my vineyard . Naboth 021 016 IKi /^{Naboth /the Jezreelite , to take possession of it. Naboth 021 015 IKi /^{Naboth /the Jezreelite , which he refused to give thee for money : for Naboth is not alive , but dead . Naboth 009 021 IIKi /^{Naboth /the Jezreelite . Naboth 021 007 IKi /^{Naboth /the Jezreelite . Naboth 009 025 IIKi /^{Naboth /the Jezreelite : for remember how that, when I and thou rode together after Ahab his father , the LORD laid this burden upon him; Naboth 021 001 IKi /^{Naboth /the Jezreelite had a vineyard , which was in Jezreel , hard by the palace of Ahab king of Samaria . Naboth 021 004 IKi /^{Naboth /the Jezreelite had spoken to him: for he had said , I will not give thee the inheritance of my fathers . And he laid him down upon his bed , and turned away his face , and would eat no bread . Naboth 021 016 IKi /^{Naboth /was dead , that Ahab rose up to go down to the vineyard of Naboth the Jezreelite , to take possession of it. Naboth 021 015 IKi /^{Naboth /was stoned , and was dead , that Jezebel said to Ahab , Arise , take possession of the vineyard of Naboth the Jezreelite , which he refused to give thee for money : for Naboth is not alive , but dead . Naboth 021 018 IKi /^{Naboth /whither he is gone down to possess it. Oboth 021 011 Num /^{Oboth /and pitched at Ijeabarim , in the wilderness which is before Moab , toward the sunrising . Oboth 033 044 Num /^{Oboth /and pitched in Ijeabarim , in the border of Moab . Rehoboth 010 011 Gen /^{Rehoboth /and Calah , Rehoboth 026 022 Gen /^{Rehoboth /and he said , For now the LORD hath made room for us, and we shall be fruitful in the land . Rehoboth 036 037 Gen /^{Rehoboth /by the river reigned in his stead. Rehoboth 001 048 ICh /^{Rehoboth /by the river reigned in his stead. ~~~~~~ ~~~~~~ both And they were {both} naked, the man and his wife, and were not ashamed. both And the eyes of them {both} were opened, and they knew that they [were] naked; and they sewed fig leaves together, and made themselves aprons. both And the LORD said, I will destroy man whom I have created from the face of the earth; {both} man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. both And all flesh died that moved upon the earth, {both} of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: both And every living substance was destroyed which was upon the face of the ground, {both} man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained [alive], and they t hat [were] with him in the ark. both Bring forth with thee every living thing that [is] with thee, of all flesh, [{both}] of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multip ly upon the earth. both And Shem and Japheth took a garment, and laid [it] upon {both} their shoulders, and went backward, and covered the nakedness of their father; and their faces [were] backward, and they saw not their father's nakedness. both But before they lay down, the men of the city, [even] the men of Sodom, compassed the house round, {both} old and young, all the people from every quarter: both And they smote the men that [were] at the door of the house with blindness, {both} small and great: so that they wearied themselves to find the door. both Thus were {both} the daughters of Lot with child by their father. both And Abraham took sheep and oxen, and gave them unto Abimelech; and {both} of them made a covenant. both Wherefore he called that place Beersheba; because there they sware {both} of them. both And Abraham took the wood of the burnt offering, and laid [it] upon Isaac his son; and he took the fire in his hand, and a knife; and they went {both} of them together. both And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went {both} of them together. both She said moreover unto him, We have {both} straw and provender enough, and room to lodge in. both And she say to me, {Both} drink thou, and I will also draw for thy camels: [let] the same [be] the woman whom the LORD hath appointed out for my master's son. both Until thy brother's anger turn away from thee, and he forget [that] which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you {both} in one day? both Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set [it] here before my brethren and thy brethren, that they may judge betwixt us {both}. both And these [are] the children of Zibeon; {both} Ajah, and Anah: this [was that] Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father. both And they dreamed a dream {both} of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison. both Pharaoh was wroth with his servants, and put me in ward in the captain of the guard's house, [{both}] me and the chief baker: both And it came to pass as they emptied their sacks, that, behold, every man's bundle of money [was] in his sack: and when [{both}] they and their father saw the bundles of money, they were afraid. both And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, {both} we, and thou, [and] also our little ones. both With whomsoever of thy servants it be found, {both} let him die, and we also will be my lord's bondmen. both And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, {both} we, and [he] also with whom the cup is foun d. both That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, {both} we, [and] also our fathers: that ye may dwell in the land of Goshen; for every shepherd [is] an abomination unto the Egyptians. both And Pharaoh said unto his brethren, What [is] your occupation? And they said unto Pharaoh, Thy servants [are] shepherds, {both} we, [and] also our fathers. both Wherefore shall we die before thine eyes, {both} we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give [us] seed, that we may live, and not die, that the land be not desolate. both And Joseph took them {both}, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought [them] near unto him. both And there went up with him {both} chariots and horsemen: and it was a very great company. both And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, [and] demanded, Wherefore have ye not fulfilled your task in making brick {both} yesterday and to day, as heretofore? both And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; a nd [that] there may be blood throughout all the land of Egypt, {both} in [vessels of] wood, and in [vessels of] stone. both And the frogs shall come up {both} on thee, and upon thy people, and upon all thy servants. both And the hail smote throughout all the land of Egypt all that [was] in the field, {both} man and beast; and the hail smote every herb of the field, and brake every tree of the field. both For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, {both} man and beast; and against all the gods of Egypt I will execute judgment: I [am] the LORD. both And he called for Moses and Aaron by night, and said, Rise up, [and] get you forth from among my people, {both} ye and the children of Israel; and go, serve the LORD, as ye have said. both Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, [{both}] of man and of beast: it [is] mine. both And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, {both} the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, b eing males; but all the firstborn of my children I redeem. both Thou wilt surely wear away, {both} thou, and this people that [is] with thee: for this thing [is] too heavy for thee; thou art not able to perform it thyself alone. both For all manner of trespass, [whether it be] for ox, for ass, for sheep, for raiment, [or] for any manner of lost thing, which [another] challengeth to be his, the cause of {both} parties shall come before the judges; [and] whom the judges shall condemn, he shall pay double unto his neighbour. both Then] shall an oath of the LORD be between them {both}, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept [thereof], and he shall not make [it] good. both And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them {both}; they shall be for the two corners. both And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also {both} Aaron and his sons, to minister to me in the priest's office. both And Moses turned, and went down from the mount, and the two tables of the testimony [were] in his hand: the tables [were] written on {both} their sides; on the one side and on the other [were] they written. both And they came, {both} men and women, as many as were willing hearted, [and] brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered [offered] an offering of gold unto the LORD. both And all the women that were wise hearted did spin with their hands, and brought that which they had spun, [{both}] of blue, and of purple, [and] of scarlet, and of fine linen. both And he hath put in his heart that he may teach, [{both}] he, and Aholiab, the son of Ahisamach, of the tribe of Dan. both And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in {both} the corners. both And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to {both} of them in both the corners. both And he overlaid it with pure gold, [{both}] the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about. both But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brazen pot, it shall be {both} scoured, and rinsed in water. both And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, {both} the laver and his foot, to sanctify them. both And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, [{both}] of the first year, without blemish, for a burnt offering; both The woman also with whom man shall lie [with] seed of copulation, they shall [{both}] bathe [themselves] in water, and be unclean until the even. both And Aaron shall lay {both} his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send [him] away by the hand of a fit man into the wilderness: both And every soul that eateth that which died [of itself], or that which was torn [with beasts, whether it be] one of your own country, or a stranger, he shall {both} wash his clothes, and bathe [himself] in water, and be unclean until the e ven: then shall he be clean. both And the man that lieth with his father's wife hath uncovered his father's nakedness: {both} of them shall surely be put to death; their blood [shall be] upon them. both And if a man lie with his daughter in law, {both} of them shall surely be put to death: they have wrought confusion; their blood [shall be] upon them. both If a man also lie with mankind, as he lieth with a woman, {both} of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them. both And if a man take a wife and her mother, it [is] wickedness: they shall be burnt with fire, {both} he and they; that there be no wickedness among you. both And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and {both} of them shall be cut off from among their people. both He shall eat the bread of his God, [{both}] of the most holy, and of the holy. both And [whether it be] cow or ewe, ye shall not kill it and her young {both} in one day. both And [then] shall he depart from thee, [{both}] he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. both {Both} thy bondmen, and thy bondmaids, which thou shalt have, [shall be] of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. both And if he be not redeemed in these [years], then he shall go out in the year of jubilee, [{both}] he, and his children with him. both Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, [{both}] of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing [is] most holy unto the LORD. both He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then {both} it and the change thereof shall be holy; it shall not be redeemed. both Because all the firstborn [are] mine; [for] on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, {both} man and beast: mine shall they be: I [am] the LORD. both {Both} male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell. both And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, {both} the altar and all the vessels thereof, and had anointed them, and sanctified them; both And his offering [was] one silver charger, the weight thereof [was] an hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; {both} of them [were] full of fine flour mingled with oil for a mea t offering: both He offered [for] his offering one silver charger, the weight whereof [was] an hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; {both} of them full of fine flour mingled with oil for a mea t offering: both His offering [was] one silver charger, the weight whereof [was] an hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; {both} of them full of fine flour mingled with oil for a meat offering: both His offering [was] one silver charger of the weight of an hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; {both} of them full of fine flour mingled with oil for a meat offering: both His offering [was] one silver charger, the weight whereof [was] an hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; {both} of them full of fine flour mingled with oil for a meat offering: both His offering [was] one silver charger of the weight of an hundred and thirty [shekels], a silver bowl of seventy shekels, after the shekel of the sanctuary; {both} of them full of fine flour mingled with oil for a meat offering: both His offering [was] one silver charger, the weight whereof [was] an hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; {both} of them full of fine flour mingled with oil for a meat offering: both His offering [was] one silver charger of the weight of an hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; {both} of them full of fine flour mingled with oil for a meat offering: both His offering [was] one silver charger, the weight whereof [was] an hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; {both} of them full of fine flour mingled with oil for a meat offering: both His offering [was] one silver charger, the weight whereof [was] an hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; {both} of them full of fine flour mingled with oil for a meat offering: both His offering [was] one silver charger, the weight whereof [was] an hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; {both} of them full of fine flour mingled with oil for a meat offering: both His offering [was] one silver charger, the weight whereof [was] an hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; {both} of them full of fine flour mingled with oil for a meat offering: both For all the firstborn of the children of Israel [are] mine, [{both}] man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself. both And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, {both} for the stranger, and for him that was born in the land. both And the LORD came down in the pillar of the cloud, and stood [in] the door of the tabernacle, and called Aaron and Miriam: and they {both} came forth. both One ordinance [shall be {both}] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD. both Ye shall have one law for him that sinneth through ignorance, [{both} for] him that is born among the children of Israel, and for the stranger that sojourneth among them. both For which cause [{both}] thou and all thy company [are] gathered together against the LORD: and what [is] Aaron, that ye murmur against him? both And he went after the man of Israel into the tent, and thrust {both} of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. both And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [{both}] he, and all the children of Israel with him, even all the congregation. both And they took all the spoil, and all the prey, [{both}] of men and of beasts. both And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify [{both}] yourselves and your captives on the third day, and on the seventh day. both Take the sum of the prey that was taken, [{both}] of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation: both And levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, [{both}] of the persons, and of the beeves, and of the asses, and of the sheep: both Even of the children of Israel's half, Moses took one portion of fifty, [{both}] of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses. both These six cities shall be a refuge, [{both}] for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither. both Then {both} the men, between whom the controversy [is], shall stand before the LORD, before the priests and the judges, which shall be in those days; both If a man have two wives, one beloved, and another hated, and they have born him children, [{both}] the beloved and the hated; and [if] the firstborn son be hers that was hated: both If a man be found lying with a woman married to an husband, then they shall {both} of them die, [both] the man that lay with the woman, and the woman: so shalt thou put away evil from Israel. both If a man be found lying with a woman married to an husband, then they shall both of them die, [{both}] the man that lay with the woman, and the woman: so shalt thou put away evil from Israel. both Then ye shall bring them {both} out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, [being] in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you. both Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even {both} these [are] abomination unto the LORD thy God. both I call heaven and earth to record this day against you, [that] I have set before you life and death, blessing and cursing: therefore choose life, that {both} thou and thy seed may live: both The sword without, and terror within, shall destroy {both} the young man and the virgin, the suckling [also] with the man of gray hairs. both And they utterly destroyed all that [was] in the city, {both} man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword. both And [so] it was, [that] all that fell that day, {both} of men and women, [were] twelve thousand, [even] all the men of Ai. both As yet I [am as] strong this day as [I was] in the day that Moses sent me: as my strength [was] then, even so [is] my strength now, for war, {both} to go out, and to come in. both And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, [{both} they] who [are] of Bethshean and her towns, and [they] who [are] of the valley of J ezreel. both Have they not sped? have they [not] divided the prey; to every man a damsel [or] two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on {both} sides, [meet] for the necks of [the m that take] the spoil? both For they came up with their cattle and their tents, and they came as grasshoppers for multitude; [for] {both} they and their camels were without number: and they entered into the land to destroy it. both Then the men of Israel said unto Gideon, Rule thou over us, {both} thou, and thy son, and thy son's son also: for thou hast delivered us from the hand of Midian. both And the children of Israel cried unto the LORD, saying, We have sinned against thee, {both} because we have forsaken our God, and also served Baalim. both And when he had set the brands on fire, he let [them] go into the standing corn of the Philistines, and burnt up {both} the shocks, and also the standing corn, with the vineyards [and] olives. both And they sat down, and did eat and drink {both} of them together: for the damsel's father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry. both And he arose early in the morning on the fifth day to depart: and the damsel's father said, Comfort thine heart, I pray thee. And they tarried until afternoon, and they did eat {both} of them. both Yet there is {both} straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man [which is] with thy servants: [there is] no want of any thing. both And Mahlon and Chilion died also {both} of them; and the woman was left of her two sons and her husband. both <1SA2 -26> And the child Samuel grew on, and was in favour {both} with the LORD, and also with men. both <1SA2 -34> And this [shall be] a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die {both} of them. both <1SA3 -11> And the LORD said to Samuel, Behold, I will do a thing in Israel, at which {both} the ears of every one that heareth it shall tingle. both <1SA5 -4> And when they arose early on the morrow morning, behold, Dagon [was] fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and {both} the palms of his hands [were] cut off upon the threshold; only [the stump o f] Dagon was left to him. both <1SA5 -9> And it was [so], that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, {both} small and great, and they had emerods in their secret parts. both <1SA6 -18> And the golden mice, [according to] the number of all the cities of the Philistines [belonging] to the five lords, [{both}] of fenced cities, and of country villages, even unto the great [stone of] Abel, whereon they set down the ark of th e LORD: [which stone remaineth] unto this day in the field of Joshua, the Bethshemite. both <1SA9 -26> And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out {both} of them, he and Samuel, abroad. both <1SA12 -14> If ye will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall {both} ye and also the king that reigneth over you continue following the LORD your God: both <1SA12 -25> But if ye shall still do wickedly, ye shall be consumed, {both} ye and your king. both <1SA14 -11> And {both} of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves. both <1SA15 -3> Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay {both} man and woman, infant and suckling, ox and sheep, camel and ass. both <1SA17 -36> Thy servant slew {both} the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God. both <1SA20 -11> And Jonathan said unto David, Come, and let us go out into the field. And they went out {both} of them into the field. both <1SA20 -42> And Jonathan said to David, Go in peace, forasmuch as we have sworn {both} of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went int o the city. both <1SA22 -19> And Nob, the city of the priests, smote he with the edge of the sword, {both} men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword. both <1SA25 -6> And thus shall ye say to him that liveth [in prosperity], Peace [be] {both} to thee, and peace [be] to thine house, and peace [be] unto all that thou hast. both <1SA25 -16> They were a wall unto us {both} by night and day, all the while we were with them keeping the sheep. both <1SA25 -43> David also took Ahinoam of Jezreel; and they were also {both} of them his wives. both <1SA26 -25> Then Saul said to David, Blessed [be] thou, my son David: thou shalt {both} do great [things], and also shalt still prevail. So David went on his way, and Saul returned to his place. both <2SA8 -18> And Benaiah the son of Jehoiada [was over] {both} the Cherethites and the Pelethites; and David's sons were chief rulers. both <2SA9 -13> So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on {both} his feet. both <2SA15 -25> And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and show me [{both}] it, and his habitation: both <2SA16 -23> And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had inquired at the oracle of God: so [was] all the counsel of Ahithophel {both} with David and with Absalom. both <2SA17 -18> Nevertheless a lad saw them, and told Absalom: but they went {both} of them away quickly, and came to a man's house in Bahurim, which had a well in his court; whither they went down. both <1KI3 -13> And I have also given thee that which thou hast not asked, {both} riches, and honour: so that there shall not be any among the kings like unto thee all thy days. both <1KI6 -5> And against the wall of the house he built chambers round about, [against] the walls of the house round about, [{both}] of the temple and of the oracle: and he made chambers round about: both <1KI6 -15> And he built the walls of the house within with boards of cedar, {both} the floor of the house, and the walls of the ceiling: [and] he covered [them] on the inside with wood, and covered the floor of the house with planks of fir. both <1KI6 -16> And he built twenty cubits on the sides of the house, {both} the floor and the walls with boards of cedar: he even built [them] for it within, [even] for the oracle, [even] for the most holy [place]. both <1KI6 -25> And the other cherub [was] ten cubits: {both} the cherubims [were] of one measure and one size. both <1KI7 -12> And the great court round about [was] with three rows of hewed stones, and a row of cedar beams, {both} for the inner court of the house of the LORD, and for the porch of the house. both <1KI7 -50> And the bowls, and the snuffers, and the basins, and the spoons, and the censers [of] pure gold; and the hinges [of] gold, [{both}] for the doors of the inner house, the most holy [place, and] for the doors of the house, [to wit], of the t emple. both <2KI2 -11> And it came to pass, as they still went on, and talked, that, behold, [there appeared] a chariot of fire, and horses of fire, and parted them {both} asunder; and Elijah went up by a whirlwind into heaven. both <2KI3 -17> For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, {both} ye, and your cattle, and your beasts. both <2KI6 -15> And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city {both} with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? both <2KI17 -41> So these nations feared the LORD, and served their graven images, {both} their children, and their children's children: as did their fathers, so do they unto this day. both <2KI21 -12> Therefore thus saith the LORD God of Israel, Behold, I [am] bringing [such] evil upon Jerusalem and Judah, that whosoever heareth of it, {both} his ears shall tingle. both <2KI23 -2> And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, {both} small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD. both <2KI23 -15> Moreover the altar that [was] at Bethel, [and] the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, {both} that altar and the high place he brake down, and burned the high place, [and] stamped [it] small to po wder, and burned the grove. both <2KI25 -26> And all the people, {both} small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees. both <1CH12 -2> They were] armed with bows, and could use {both} the right hand and the left in [hurling] stones and [shooting] arrows out of a bow, [even] of Saul's brethren of Benjamin. both <1CH12 -15> These [are] they that went over Jordan in the first month, when it had overflown all his banks; and they put to flight all [them] of the valleys, [{both}] toward the east, and toward the west. both <1CH15 -12> And said unto them, Ye [are] the chief of the fathers of the Levites: sanctify yourselves, [{both}] ye and your brethren, that ye may bring up the ark of the LORD God of Israel unto [the place that] I have prepared for it. both <1CH16 -3> And he dealt to every one of Israel, {both} man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon [of wine]. both <1CH23 -29> {Both} for the showbread, and for the fine flour for meat offering, and for the unleavened cakes, and for [that which is baked in] the pan, and for that which is fried, and for all manner of measure and size; both <1CH24 -3> And David distributed them, {both} Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service. both <1CH28 -15> Even the weight for the candlesticks of gold, and for their lamps of gold, by weight for every candlestick, and for the lamps thereof: and for the candlesticks of silver by weight, [{both}] for the candlestick, and [also] for the lamps th ereof, according to the use of every candlestick. both <1CH29 -12> {Both} riches and honour [come] of thee, and thou reignest over all; and in thine hand [is] power and might; and in thine hand [it is] to make great, and to give strength unto all. both <2CH20 -25> And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance {both} riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much. both <2CH24 -16> And they buried him in the city of David among the kings, because he had done good in Israel, {both} toward God, and toward his house. both <2CH25 -21> So Joash the king of Israel went up; and they saw one another in the face, [{both}] he and Amaziah king of Judah, at Bethshemesh, which [belongeth] to Judah. both <2CH26 -10> Also he built towers in the desert, and digged many wells: for he had much cattle, {both} in the low country, and in the plains: husbandmen [also], and vine dressers in the mountains, and in Carmel: for he loved husbandry. both <2CH27 -5> He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the child ren of Ammon pay unto him, {both} the second year, and the third. both <2CH31 -17> {Both} to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses; both <2CH32 -26> Notwithstanding Hezekiah humbled himself for the pride of his heart, [{both}] he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah. both And afterward [offered] the continual burnt offering, {both} of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD. both And that which they have need of, {both} young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which [are] at Jerusalem, let it be given th em day by day without fail: both Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, whic h we have sinned against thee: {both} I and my father's house have sinned. both And it came to pass from that time forth, [that] the half of my servants wrought in the work, and the other half of them held {both} the spears, the shields, and the bows, and the habergeons; and the rulers [were] behind all the house of J udah. both And Ezra the priest brought the law before the congregation {both} of men and women, and all that could hear with understanding, upon the first day of the seventh month. both And the Levites: {both} Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; both And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, {both} with thanksgivings, and with singing, [with] cymbals, psalteries, and with harps. both And the sons of the singers gathered themselves together, {both} out of the plain country round about Jerusalem, and from the villages of Netophathi; both And {both} the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, [and] of Solomon his son. both And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, {both} unto great and small, seven days, in the court of the garden of the king's palace; both And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, {both} to great and small. both And when inquisition was made of the matter, it was found out; therefore they were {both} hanged on a tree: and it was written in the book of the chronicles before the king. both And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, {both} young and old, little children and women, in one day, [even] upon the thirteenth [day] of the twelfth month, wh ich is the month Adar, and [to take] the spoil of them for a prey. both Wherein the king granted the Jews which [were] in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, [{both} ] little ones and women, and [to take] the spoil of them for a prey, both And Mordecai wrote these things, and sent letters unto all the Jews that [were] in all the provinces of the king Ahasuerus, [{both}] nigh and far, both Neither is there any daysman betwixt us, [that] might lay his hand upon us {both}. both With us [are] {both} the grayheaded and very aged men, much elder than thy father. both I will {both} lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety. both {Both} low and high, rich and poor, together. both Before your pots can feel the thorns, he shall take them away as with a whirlwind, {both} living, and in [his] wrath. both They search out iniquities; they accomplish a diligent search: {both} the inward [thought] of every one [of them], and the heart, [is] deep. both At thy rebuke, O God of Jacob, {both} the chariot and horse are cast into a dead sleep. both So is] this great and wide sea, wherein [are] things creeping innumerable, {both} small and great beasts. both He will bless them that fear the LORD, [{both}] small and great. both Who smote the firstborn of Egypt, {both} of man and beast. both Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light [are] {both} alike [to thee]. both {Both} young men, and maidens; old men, and children: both He that justifieth the wicked, and he that condemneth the just, even they {both} [are] abomination to the LORD. both Divers weights, [and] divers measures, {both} of them [are] alike abomination to the LORD. both The hearing ear, and the seeing eye, the LORD hath made even {both} of them. both For their calamity shall rise suddenly; and who knoweth the ruin of them {both}? both The great [God] that formed all [things] {both} rewardeth the fool, and rewardeth transgressors. both A stone [is] heavy, and the sand weighty; but a fool's wrath [is] heavier than them {both}. both The poor and the deceitful man meet together: the LORD lighteneth {both} their eyes. both Yea, better [is he] than {both} they, which hath not yet been, who hath not seen the evil work that is done under the sun. both Better [is] an handful [with] quietness, than {both} the hands full [with] travail and vexation of spirit. both Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth {both} time and judgment. both In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they {both} [shall be] alike good. both And the strong shall be as tow, and the maker of it as a spark, and they shall {both} burn together, and none shall quench [them]. both For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of {both} her kings. both And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to {both} the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. both And shall consume the glory of his forest, and of his fruitful field, {both} soul and body: and they shall be as when a standardbearer fainteth. both Behold, the day of the LORD cometh, cruel {both} with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. both For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall {both} cut off the sprigs with pruning hooks, and take away [and] cut down the branches. both Now the Egyptians [are] men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, {both} he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together. both What shall I say? he hath {both} spoken unto me, and himself hath done [it]: I shall go softly all my years in the bitterness of my soul. both The smith with the tongs {both} worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint. both Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, {both} the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest. both For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through [them]; neither can [men] hear the voice of the cattle; {both} the f owl of the heavens and the beast are fled; they are gone. both If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, {both} the prophet and the priest go about into a land that they know not. both {Both} the great and the small shall die in this land: they shall not be buried, neither shall [men] lament for them, nor cut themselves, nor make themselves bald for them: both And I will smite the inhabitants of this city, {both} man and beast: they shall die of a great pestilence. both For {both} prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD. both To hearken to the words of my servants the prophets, whom I sent unto you, {both} rising up early, and sending [them], but ye have not hearkened; both The prophets that have been before me and before thee of old prophesied {both} against many countries, and against great kingdoms, of war, and of evil, and of pestilence. both Then shall the virgin rejoice in the dance, {both} young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. both So I took the evidence of the purchase, [{both}] that which was sealed [according] to the law and custom, and that which was open: both Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, {both} which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days. both Now it came to pass, when they had heard all the words, they were afraid {both} one and other, and said unto Baruch, We will surely tell the king of all these words. both Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have {both} spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heav en, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows. both The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, [and] they are fallen {both} together. both For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, {both} man and beast. both Set up the standard upon the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the LORD hath {both} devised and done that which he spake against the inhabitants of Babylon. both And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall {both} come [one] year, and after that in [another] year [shall come] a rumour, and violence in the land, ruler against ruler. both It is] good that [a man] should {both} hope and quietly wait for the salvation of the LORD. both Slay utterly old [and] young, {both} maids, and little children, and women: but come not near any man upon whom [is] the mark; and begin at my sanctuary. Then they began at the ancient men which [were] before the house. both Yet, behold, therein shall be left a remnant that shall be brought forth, [{both}] sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, [even] concerning all that I have brought upon it. both Behold, it is cast into the fire for fuel; the fire devoureth {both} the ends of it, and the midst of it is burned. Is it meet for [any] work? both Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: {both} twain shall come forth out of one land: and choose thou a place, choose [it] at the head of the way to the city. both Then I saw that she was defiled, [that] they [took] {both} one way, both And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, {both} thy lewdness and thy whoredoms. both For thus saith the Lord GOD; Behold, I, [even] I, will {both} search my sheep, and seek them out. both And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, {both} the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire se ven years: both And the way before them [was] like the appearance of the chambers which [were] toward the north, as long as they, [and] as broad as they: and all their goings out [were] {both} according to their fashions, and according to their doors. both Then I heard one saint speaking, and another saint said unto that certain [saint] which spake, How long [shall be] the vision [concerning] the daily [sacrifice], and the transgression of desolation, to give {both} the sanctuary and the hos t to be trodden under foot? both And {both} these kings' hearts [shall be] to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end [shall be] at the time appointed. both And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, {both} treadeth down, and teareth in pieces, and no ne can deliver. both That they may do evil with {both} hands earnestly, the prince asketh, and the judge [asketh] for a reward; and the great [man], he uttereth his mischievous desire: so they wrap it up. both The horseman lifteth up {both} the bright sword and the glittering spear: and [there is] a multitude of slain, and a great number of carcases; and [there is] none end of [their] corpses; they stumble upon their corpses: both And flocks shall lie down in the midst of her, all the beasts of the nations: {both} the cormorant and the bittern shall lodge in the upper lintels of it; [their] voice shall sing in the windows; desolation [shall be] in the thresholds: fo r he shall uncover the cedar work. both Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them {both}. both Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege {both} against Judah [and] against Jerusalem. both Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and {both} are preserved. both And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy {both} soul and body in hell. both Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb {both} spake and saw. both Let {both} grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. both Let them alone: they be blind leaders of the blind. And if the blind lead the blind, {both} shall fall into the ditch. both So those servants went out into the highways, and gathered together all as many as they found, {both} bad and good: and the wedding was furnished with guests. both And the apostles gathered themselves together unto Jesus, and told him all things, {both} what they had done, and what they had taught. both And were beyond measure astonished, saying, He hath done all things well: he maketh {both} the deaf to hear, and the dumb to speak. both And they were {both} righteous before God, walking in all the commandments and ordinances of the Lord blameless. both And they had no child, because that Elisabeth was barren, and they {both} were now] well stricken in years. both And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, {both} hearing them, and asking them questions. both And they beckoned unto their] partners, which were in the other ship, that they should come and help them. And they came, and filled {both} the ships, so that they began to sink. both And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then {both} the new maketh a rent, and the piece that was taken] out of the new agreeth not with the old. both But new wine must be put into new bottles; and {both} are preserved. both And he spake a parable unto them, Can the blind lead the blind? shall they not {both} fall into the ditch? both And when they had nothing to pay, he frankly forgave them {both}. Tell me therefore, which of them will love him most? both And ye shall be betrayed {both} by parents, and brethren, and kinsfolks, and friends; and some] of you shall they cause to be put to death. both And he said unto him, Lord, I am ready to go with thee, {both} into prison, and to death. both And {both} Jesus was called, and his disciples, to the marriage. both And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that {both} he that soweth and he that reapeth may rejoice together. both Then cried Jesus in the temple as he taught, saying, Ye {both} know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. both And Jesus said unto him, Thou hast {both} seen him, and it is he that talketh with thee. both If we let him thus alone, all men] will believe on him: and the Romans shall come and take away {both} our place and nation. both Now {both} the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should show it], that they might take him. both Father, glorify thy name. Then came there a voice from heaven, saying], I have {both} glorified it], and will glorify it] again. both If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated {both} me and my Father. both If I had not done among them the works which none other man did, they had not had sin: but now have they {both} seen and hated both me and my Father. both So they ran {both} together: and the other disciple did outrun Peter, and came first to the sepulchre. both The former treatise have I made, O Theophilus, of all that Jesus began {both} to do and teach, both But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me {both} in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. both And when they were come in, they went up into an upper room, where abode {both} Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son] of Alphaeus, and Simon Zelotes, and Judas the brother] of James. both Men and] brethren, let me freely speak unto you of the patriarch David, that he is {both} dead and buried, and his sepulchre is with us unto this day. both Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, {both} Lord and Christ. both For of a truth against thy holy child Jesus, whom thou hast anointed, {both} Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, both And believers were the more added to the Lord, multitudes {both} of men and women.) both But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, {both} men and women. both And he commanded the chariot to stand still: and they went down both into the water, {both} Philip and the eunuch; and he baptized him. both And he commanded the chariot to stand still: and they went down {both} into the water, both Philip and the eunuch; and he baptized him. both And we are witnesses of all things which he did {both} in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: both And it came to pass in Iconium, that they went {both} together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. both And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude {both} of the Jews and also of the Greeks believed. both And when there was an assault made {both} of the Gentiles, and also of the Jews with their rulers, to use them] despitefully, and to stone them, both And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, {both} Jews and Greeks. both Testifying {both} to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. both And when we heard these things, {both} we, and they of that place, besought him not to go up to Jerusalem. both And I persecuted this way unto the death, binding and delivering into prisons {both} men and women. both For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess {both}. both And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, {both} of the just and unjust. both And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, {both} at Jerusalem, and also] here, crying that he ought not to live any longer. both But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness {both} of these things which thou hast seen, and of those things in the which I will appear unto thee; both Having therefore obtained help of God, I continue unto this day, witnessing {both} to small and great, saying none other things than those which the prophets and Moses did say should come: both And Paul said, I would to God, that not only thou, but also all that hear me this day, were {both} almost, and altogether such as I am, except these bonds. both And when they had appointed him a day, there came many to him into his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, {both} out of the law of Moses, and out of] the prophets, from morni ng till evening. both That is, that I may be comforted together with you by the mutual faith {both} of you and me. both I am debtor both to the Greeks, and to the Barbarians; {both} to the wise, and to the unwise. both I am debtor {both} to the Greeks, and to the Barbarians; both to the wise, and to the unwise. both What then? are we better than they]? No, in no wise: for we have before proved {both} Jews and Gentiles, that they are all under sin; both O the depth of the riches {both} of the wisdom and knowledge of God! how unsearchable are] his judgments, and his ways past finding out! both For to this end Christ both died, and rose, and revived, that he might be Lord {both} of the dead and living. both For to this end Christ {both} died, and rose, and revived, that he might be Lord both of the dead and living. both <1CO1 -2> Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, {both} theirs and ours: both <1CO1 -24> But unto them which are called, {both} Jews and Greeks, Christ the power of God, and the wisdom of God. both <1CO4 -5> Therefore judge nothing before the time, until the Lord come, who {both} will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. both <1CO4 -11> Even unto this present hour we {both} hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; both <1CO6 -13> Meats for the belly, and the belly for meats: but God shall destroy {both} it and them. Now the body is] not for fornication, but for the Lord; and the Lord for the body. both <1CO6 -14> And God hath {both} raised up the Lord, and will also raise up us by his own power. both <1CO7 -29> But this I say, brethren, the time is] short: it remaineth, that {both} they that have wives be as though they had none; both <1CO7 -34> There is difference also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy {both} in body and in spirit: but she that is married careth for the things of the world, how she may please her] husband. both <2CO9 -10> Now he that ministereth seed to the sower {both} minister bread for your] food, and multiply your seed sown, and increase the fruits of your righteousness;) both That in the dispensation of the fulness of times he might gather together in one all things in Christ, {both} which are in heaven, and which are on earth; even] in him: both For he is our peace, who hath made {both} one, and hath broken down the middle wall of partition between us]; both And that he might reconcile {both} unto God in one body by the cross, having slain the enmity thereby: both For through him we {both} have access by one Spirit unto the Father. both Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as {both} in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. both For it is God which worketh in you {both} to will and to do of his] good pleasure. both Those things, which ye have {both} learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. both I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, {both} to abound and to suffer need. both I know both how to be abased, and I know how to abound: every where and in all things I am instructed {both} to be full and to be hungry, both to abound and to suffer need. both I know {both} how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. both <1TH2 -15> Who {both} killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: both <1TH5 -15> See that none render evil for evil unto any man]; but ever follow that which is good, {both} among yourselves, and to all men]. both <2TH3 -4> And we have confidence in the Lord touching you, that ye {both} do and will do the things which we command you. both <1TI4 -10> For therefore we {both} labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. both <1TI4 -16> Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt {both} save thyself, and them that hear thee. both Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine {both} to exhort and to convince the gainsayers. both Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, {both} in the flesh, and in the Lord? both God also bearing them] witness, {both} with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? both For {both} he that sanctifieth and they who are sanctified are] all of one: for which cause he is not ashamed to call them brethren, both For every high priest taken from among men is ordained for men in things pertaining] to God, that he may offer {both} gifts and sacrifices for sins: both But strong meat belongeth to them that are of full age, even] those who by reason of use have their senses exercised to discern {both} good and evil. both Which hope] we have as an anchor of the soul, {both} sure and stedfast, and which entereth into that within the veil; both Which was] a figure for the time then present, in which were offered {both} gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; both For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled {both} the book, and all the people, both Moreover he sprinkled with blood {both} the tabernacle, and all the vessels of the ministry. both Partly, whilst ye were made a gazingstock {both} by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. both By faith Jacob, when he was a dying, blessed {both} the sons of Joseph; and worshipped, leaning] upon the top of his staff. both Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can] no fountain {both} yield salt water and fresh. both <2PE3 -1> This second epistle, beloved, I now write unto you; in {both}] which I stir up your pure minds by way of remembrance: both <2PE3 -18> But grow in grace, and in] the knowledge of our Lord and Saviour Jesus Christ. To him be] glory {both} now and for ever. Amen. both <2JO1 -9> Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath {both} the Father and the Son. both To the only wise God our Saviour, be] glory and majesty, dominion and power, {both} now and for ever. Amen. both And he had power to give life unto the image of the beast, that the image of the beast should {both} speak, and cause that as many as would not worship the image of the beast should be killed. both And he causeth all, {both} small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: both And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, {both} small and great. both That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, {both}] free and bond, both small and great. both That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both] free and bond, {both} small and great. both And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These {both} were cast alive into a lake of fire burning with brimstone. ~~~~~~