Aceldama 0184 # Akeldama {ak-el-dam-ah'}; of Aramaic origin 
[meaning field of blood; corresponding to 2506 and 1818]; 
Akeldama, a place near Jerusalem: -- {Aceldama}.[ql

 Adria 0099 # Adrias {ad-ree'-as}; from Adria (a place near its 
shore); the Adriatic sea (including the Ionian): -- {Adria}.[ql

 Cedron 2748 # Kedron {ked-rone'}; of Hebrew origin [6939]; 
Cedron (i.e. Kidron), a brook near Jerusalem: -- {Cedron}.[ql

 Clauda 2802 # Klaude {klow'-day}; of uncertain derivation; 
Claude, an island near Crete: -- {Clauda}.[ql

 Gethsemane 1068 # Gethsemane {gheth-say-man-ay'}; of Aramaic 
origin [compare 1660 and 8081]; oil-press; Gethsemane, a garden 
near Jerusalem: -- {Gethsemane}.[ql

 God 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter 
an oracle (compare the original sense of 5530), i.e. divinely 
intimate; by implication (compare the secular sense of 5532) to 
constitute a firm for business, i.e. (generally) bear as a title:
 -- be called, be admonished (warned) of {God}, reveal, speak.[ql

 Golgotha 1115 # Golgotha {gol-goth-ah'}; of Aramaic origin 
[compare 1538]; the skull; Golgotha, a knoll near Jerusalem: -- 
{Golgotha}.[ql

 Gomorrha 1116 # Gomorrha {gom'-or-hrhah}; of Hebrew origin 
[6017]; Gomorrha (i.e. Amorah), a place near the Dead Sea: -- 
{Gomorrha}.[ql

 In 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). {In} 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 Timothy 5095 # Timotheos {tee-moth'-eh-os}; from 5092 and 2316; 
dear to God; Timotheus, a Christian: -- Timotheus, {Timothy}.[ql

 Timotheus 5095 # Timotheos {tee-moth'-eh-os}; from 5092 and 
2316; dear to God; Timotheus, a Christian: -- {Timotheus}, 
Timothy.[ql

 a 2743 # kauteriazo {kow-tay-ree-ad'-zo}; from a derivative of 
2545; to brand ("cauterize"), i.e. (by implication) to render 
unsensitive (figuratively): -- sear with {a} hot iron.[ql

 a 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone, i.
e. (as noun) last year: -- + {a} year ago.[ql ***. petaomai. See 
4072.[ql

 arise 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, ({a-)rise} 
(again, up), stand, take up.[ql

 abide 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the base 
of 5147; to wear through (time), i.e. remain: -- {abide}, be, 
continue, tarry.[ql

 abide 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to 
stay under (behind), i.e. remain; figuratively, to undergo, i.e. 
bear (trials), have fortitude, persevere: -- {abide}, endure, 
(take) patient(-ly), suffer, tarry behind.[ql

 about 4064 # periphero {per-ee-fer'-o}; from 4012 and 5342; to 
convey around, i.e. transport hither and thither: -- bear 
(carry) {about}.[ql

 about 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- {about}, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 abundantly 2164 # euphoreo {yoo-for-eh'-o}; from 2095 and 5409; 
to bear well, i.e. be fertile: -- bring forth {abundantly}.[ql

 accession 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, {accession} to, or nearness at.[ql

 according 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, {according} to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 add 2018 # epiphero {ep-ee-fer'-o}; from 1909 and 5342; to bear 
upon (or further), i.e. adduce (personally or judicially [accuse,
 inflict]), superinduce: -- {add}, bring (against), take.[ql

 admonished 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to 
utter an oracle (compare the original sense of 5530), i.e. 
divinely intimate; by implication (compare the secular sense of 
5532) to constitute a firm for business, i.e. (generally) bear 
as a title: -- be called, be {admonished} (warned) of God, 
reveal, speak.[ql

 afraid 5399 # phobeo {fob-eh'-o}; from 5401; to frighten, i.e. 
(passively) to be alarmed; by analogy, to be in awe of, i.e. 
revere: -- be (+ sore) {afraid}, fear (exceedingly), reverence.
[ql

 after 3693 # opisthen {op'-is-then}; from opis (regard; from 
3700) with enclitic of source; from the rear (as a secure 
aspect), i.e. at the back (adverb and preposition of place or 
time): -- {after}, backside, behind.[ql

 again 0313 # anagennao {an-ag-en-nah'-o}; from 303 and 1080; to 
beget or (by extension) bear (again): -- beget, (bear) X 
({again}).[ql

 against 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314 and 
4486; to tear towards, i.e. burst upon (as a tempest or flood): -
- beat vehemently {against} (upon).[ql

 against 2018 # epiphero {ep-ee-fer'-o}; from 1909 and 5342; to 
bear upon (or further), i.e. adduce (personally or judicially 
[accuse, inflict]), superinduce: -- add, bring ({against}), take.
[ql

 again 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise ({again}, up), rear up, (a-)rise 
(again, up), stand, take up.[ql

 again 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise 
({again}, up), stand, take up.[ql

 against 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , {against}, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 ago 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone, 
i.e. (as noun) last year: -- + a year {ago}.[ql ***. petaomai. 
See 4072.[ql

 also 4901 # sunepimartureo {soon-ep-ee-mar-too-reh'-o}; from 
4862 and 1957; to testify further jointly, i.e. unite in adding 
evidence: -- {also} bear witness.[ql

 also 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and 
3140; to testify jointly, i.e. corroborate by (concurrent) 
evidence: -- testify unto, ({also}) bear witness (with).[ql

 among 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, {among}, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 and 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear 
through, i.e. (literally) transport; usually to bear apart, i.e. 
(objectively) to toss about (figuratively, report); subjectively,
 to "differ", or (by implication) surpass: -- be better, carry, 
differ from, drive up {and} down, be (more) excellent, make 
matter, publish, be of more value.[ql

 anoint 2025 # epichrio {ep-ee-khree'-o}; from 1909 and 5548; to 
smear over: -- {anoint}.[ql

 anoint 5548 # chrio {khree'-o}; probably akin to 5530 through 
the idea of contact; to smear or rub with oil, i.e. (by 
implication) to consecrate to an office or religious service: -- 
{anoint}.[ql

 appear 0082 # adelos {ad'-ay-los}; from 1 (as a negative 
particle) and 1212; hidden, figuratively, indistinct: -- 
{appear} not, uncertain.[ql

 appear 2014 # epiphaino {ep-ee-fah'-ee-no}; from 1909 and 5316; 
to shine upon, i.e. become (literally) visible or (figuratively) 
known: -- {appear}, give light.[ql

 appear 0398 # anaphaino {an-af-ah'-ee-no}; from 303 and 5316; 
to show, i.e. (reflexively) appear, or (passively) to have 
pointed out: -- (should) {appear}, discover.[ql

 appear 5319 # phaneroo {fan-er-o'-o}; from 5318; to render 
apparent (literally or figuratively): -- {appear}, manifestly 
declare, (make) manifest (forth), shew (self).[ql

 appear 1718 # emphanizo {em-fan-id'-zo}; from 1717; to exhibit 
(in person) or disclose (by words): -- {appear}, declare 
(plainly), inform, (will) manifest, shew, signify.[ql

 appear 5316 # phaino {fah'-ee-no}; prolongation for the base of 
5457; to lighten (shine), i.e. show (transitive or intransitive, 
literal or figurative): -- {appear}, seem, be seen, shine, X 
think.[ql

 appear 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e. 
apparent (literally or figuratively); neuter (as adverb) 
publicly, externally: -- abroad, + {appear}, known, manifest, 
open [+ -ly], outward ([+ -ly]).[ql

 appear 5600 # o {o}; including the oblique forms, as well as es 
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can, 
could, would, should, must, etc.; also with 1487 and its 
comparative, as well as with other particles) be: -- + {appear}, 
are, (may, might, should) be, X have, is, + pass the flower of 
her age, should stand, were.[ql

 appear 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- accompany, 
{appear}, bring, come, enter, fall out, go, grow, X light, X 
next, pass, resort, be set.[ql

 appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- {appear}, look, see, shew self.[ql

 applications 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same {applications}, 
namely, motion towards, accession to, or nearness at.[ql

 as 2929 # krustallizo {kroos-tal-lid'-zo}; from 2930; to make 
(i.e. intransitively, resemble) ice ("crystallize"): -- be clear 
{as} crystal.[ql

 at 1451 # eggus {eng-goos'}; from a primary verb agcho (to 
squeeze or throttle; akin to the base of 43); near (literally or 
figuratively, of place or time): -- from , at hand, near, nigh 
({at} hand, unto), ready.[ql

 at 1451 # eggus {eng-goos'}; from a primary verb agcho (to 
squeeze or throttle; akin to the base of 43); near (literally or 
figuratively, of place or time): -- from , {at} hand, near, nigh 
(at hand, unto), ready.[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness {at}.[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, {at}, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X {at} thy house,
 in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 audience 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in 
various senses): -- give (in the) {audience} (of), come (to the 
ears), ([shall]) hear(-er, -ken), be noised, be reported, 
understand.[ql

 awake 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- {awake}, lift (up), raise (again, up), rear up, (a-)rise 
(again, up), stand, take up.[ql

 away 0667 # appohero {ap-of-er'-o}; from 575 and 5342; to bear 
off (literally or rel.): -- bring, carry ({away}).[ql

 away 1813 # exaleipho {ex-al-i'-fo}; from 1537 and 218; to 
smear out, i.e. obliterate (erase tears, figuratively, pardon 
sin): -- blot out, wipe {away}.[ql

 away 2827 # klino {klee'-no}; a primary verb; to slant or slope,
 i.e. incline or recline (literally or figuratively): -- bow 
(down), be far spent, lay, turn to flight, wear {away}.[ql

 away 0853 # aphanizo {af-an-id'-zo}; from 852; to render 
unapparent, i.e. (actively) consume (becloud), or (passively) 
disappear (be destroyed): -- corrupt, disfigure, perish, vanish 
{away}.[ql

 away 3911 # paraphero {par-af-er'-o}; from 3844 and 5342 
(including its alternate forms); to bear along or aside, i.e. 
carry off (literally or figuratively); by implication, to avert: 
-- remove, take {away}.[ql

 away 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
 to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- come 
(forth), go, pass ({away}, by, over), past, transgress.[ql

 away 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), carry, lift up, loose, make to doubt, put 
away, remove, take ({away}, up).[ql

 away 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), carry, lift up, loose, make to doubt, put 
{away}, remove, take (away, up).[ql

 away 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
{away} with, bear (up), carry, lift up, loose, make to doubt, 
put away, remove, take (away, up).[ql

 backside 3693 # opisthen {op'-is-then}; from opis (regard; from 
3700) with enclitic of source; from the rear (as a secure 
aspect), i.e. at the back (adverb and preposition of place or 
time): -- after, {backside}, behind.[ql

 be 0191 # akouo {akoo'-o}; a primary verb; to hear (in various 
senses): -- give (in the) audience (of), come (to the ears), 
([shall]) hear(-er, -ken), {be} noised, be reported, understand.
[ql

 be 0191 # akouo {akoo'-o}; a primary verb; to hear (in various 
senses): -- give (in the) audience (of), come (to the ears), 
([shall]) hear(-er, -ken), be noised, {be} reported, understand.
[ql

 be 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the base of 
5147; to wear through (time), i.e. remain: -- abide, {be}, 
continue, tarry.[ql

 be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear 
through, i.e. (literally) transport; usually to bear apart, i.e. 
(objectively) to toss about (figuratively, report); subjectively,
 to "differ", or (by implication) surpass: -- be better, carry, 
differ from, drive up and down, be (more) excellent, make matter,
 publish, {be} of more value.[ql

 be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear 
through, i.e. (literally) transport; usually to bear apart, i.e. 
(objectively) to toss about (figuratively, report); subjectively,
 to "differ", or (by implication) surpass: -- {be} better, carry,
 differ from, drive up and down, be (more) excellent, make 
matter, publish, be of more value.[ql

 be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear 
through, i.e. (literally) transport; usually to bear apart, i.e. 
(objectively) to toss about (figuratively, report); subjectively,
 to "differ", or (by implication) surpass: -- be better, carry, 
differ from, drive up and down, {be} (more) excellent, make 
matter, publish, be of more value.[ql

 be 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice from 
1722 and komboo (to gird); to engirdle oneself (for labor), i.e. 
figuratively (the apron as being a badge of servitude) to wear 
(in token of mutual deference): -- {be} clothed with.[ql

 be 2827 # klino {klee'-no}; a primary verb; to slant or slope, 
i.e. incline or recline (literally or figuratively): -- bow 
(down), {be} far spent, lay, turn to flight, wear away.[ql

 be 2929 # krustallizo {kroos-tal-lid'-zo}; from 2930; to make 
(i.e. intransitively, resemble) ice ("crystallize"): -- {be} 
clear as crystal.[ql

 be 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as 
3116; to be long-spirited, i.e. (objectively) forbearing or 
(subjectively) patient: -- bear (suffer) long, be longsuffering, 
have (long) patience, {be} patient, patiently endure.[ql

 be 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as 
3116; to be long-spirited, i.e. (objectively) forbearing or 
(subjectively) patient: -- bear (suffer) long, {be} 
longsuffering, have (long) patience, be patient, patiently 
endure.[ql

 be 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness, 
i.e. testify (literally or figuratively): -- charge, give 
[evidence], bear record, have (obtain, of) good (honest) report, 
be well reported of, testify, give (have) testimony, ({be}, bear,
 give, obtain) witness.[ql

 be 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness, 
i.e. testify (literally or figuratively): -- charge, give 
[evidence], bear record, have (obtain, of) good (honest) report, 
{be} well reported of, testify, give (have) testimony, (be, bear,
 give, obtain) witness.[ql

 be 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative 
of 3306 or perhaps of the base of 3145 (through the idea of 
fixture in the mind or of mental grasp); to bear in mind, i.e. 
recollect; by implication to reward or punish: -- {be} mindful, 
remember, come (have) in remembrance. Compare 3403.[ql

 be 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096; 
to become near, i.e. approach (have arrived); by implication, to 
appear publicly: -- come, go, {be} present.[ql

 be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including 
its alternate); to bear together (contribute), i.e. (literally) 
to collect, or (figuratively) to conduce; especially (neuter 
participle as a noun) advantage: -- be better for, bring 
together, be expedient (for), {be} good, (be) profit(-able for).
[ql

 be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including 
its alternate); to bear together (contribute), i.e. (literally) 
to collect, or (figuratively) to conduce; especially (neuter 
participle as a noun) advantage: -- be better for, bring 
together, {be} expedient (for), be good, (be) profit(-able for).
[ql

 be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including 
its alternate); to bear together (contribute), i.e. (literally) 
to collect, or (figuratively) to conduce; especially (neuter 
participle as a noun) advantage: -- {be} better for, bring 
together, be expedient (for), be good, (be) profit(-able for).[ql

 be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including 
its alternate); to bear together (contribute), i.e. (literally) 
to collect, or (figuratively) to conduce; especially (neuter 
participle as a noun) advantage: -- be better for, bring 
together, be expedient (for), be good, ({be}) profit(-able for).
[ql

 be 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear 
under (as a subordinate), i.e. to listen attentively; by 
implication, to heed or conform to a command or authority: -- 
hearken, {be} obedient to, obey.[ql

 be 5399 # phobeo {fob-eh'-o}; from 5401; to frighten, i.e. 
(passively) to be alarmed; by analogy, to be in awe of, i.e. 
revere: -- {be} (+ sore) afraid, fear (exceedingly), reverence.
[ql

 be 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an 
oracle (compare the original sense of 5530), i.e. divinely 
intimate; by implication (compare the secular sense of 5532) to 
constitute a firm for business, i.e. (generally) bear as a title:
 -- be called, {be} admonished (warned) of God, reveal, speak.[ql

 be 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an 
oracle (compare the original sense of 5530), i.e. divinely 
intimate; by implication (compare the secular sense of 5532) to 
constitute a firm for business, i.e. (generally) bear as a title:
 -- {be} called, be admonished (warned) of God, reveal, speak.[ql

 bear 0715 # arktos {ark'-tos}; probably from 714; a bear (as 
obstructing by ferocity): -- {bear}.[ql

 bear 0503 # antophthalmeo {ant-of-thal-meh'-o}; from a compound 
of 473 and 3788; to face: -- {bear} up into.[ql

 bear 0313 # anagennao {an-ag-en-nah'-o}; from 303 and 1080; to 
beget or (by extension) bear (again): -- beget, ({bear}) X 
(again).[ql

 bear 4064 # periphero {per-ee-fer'-o}; from 4012 and 5342; to 
convey around, i.e. transport hither and thither: -- {bear} 
(carry) about.[ql

 bear 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear 
out (literally or figuratively): -- {bear}, bring forth, carry 
forth (out).[ql

 bear 2592 # karpophoreo {kar-pof-or-eh'-o}; from 2593; to be 
fertile (literally or figuratively): -- be ({bear}, bring forth) 
fruit(-ful).[ql

 bear 0399 # anaphero {an-af-er'-o}; from 303 and 5342; to take 
up (literally or figuratively): -- {bear}, bring (carry, lead) 
up, offer (up).[ql

 bear 5297 # hupophero {hoop-of-er'-o}; from 5259 and 5342; to 
bear from underneath, i.e. (figuratively) to undergo hardship: --
 {bear}, endure.[ql

 bear 5409 # phoreo {for-eh'-o}; from 5411; to have a burden, i.
e. (by analogy) to wear as clothing or a constant accompaniment: 
-- {bear}, wear.[ql

 bear 5041 # teknogoneo {tek-nog-on-eh'-o}; from a compound of 
5043 and the base of 1096; to be a child-bearer, i.e. parent 
(mother): -- {bear} children.[ql

 bear 4901 # sunepimartureo {soon-ep-ee-mar-too-reh'-o}; from 
4862 and 1957; to testify further jointly, i.e. unite in adding 
evidence: -- also {bear} witness.[ql

 bear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 
and 2192; to hold oneself up against, i.e. (figuratively) put up 
with: -- {bear} with, endure, forbear, suffer.[ql

 bear 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and 
3140; to testify jointly, i.e. corroborate by (concurrent) 
evidence: -- testify unto, (also) {bear} witness (with).[ql

 bear 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived 
from the base of 939 (through the idea of removal); to lift, 
literally or figuratively (endure, declare, sustain, receive, 
etc.): -- {bear}, carry, take up.[ql

 bear 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as 
3116; to be long-spirited, i.e. (objectively) forbearing or 
(subjectively) patient: -- {bear} (suffer) long, be 
longsuffering, have (long) patience, be patient, patiently 
endure.[ql

 bear 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to 
procreate (properly, of the father, but by extension of the 
mother); figuratively, to regenerate: -- {bear}, beget, be born, 
bring forth, conceive, be delivered of, gender, make, spring.[ql

 bear 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
 i.e. testify (literally or figuratively): -- charge, give 
[evidence], bear record, have (obtain, of) good (honest) report, 
be well reported of, testify, give (have) testimony, (be, {bear},
 give, obtain) witness.[ql

 bear 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
 i.e. testify (literally or figuratively): -- charge, give 
[evidence], {bear} record, have (obtain, of) good (honest) 
report, be well reported of, testify, give (have) testimony, (be,
 bear, give, obtain) witness.[ql

 bear 5088 # tikto {tik'-to}; a strengthened form of a primary 
teko {tek'-o} (which is used only as alternate in certain 
tenses); to produce (from seed, as a mother, a plant, the earth, 
etc.), literally or figuratively: -- {bear}, be born, bring 
forth, be delivered, be in travail.[ql

 bear 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, {bear} (up), carry, lift up, loose, make to doubt, 
put away, remove, take (away, up).[ql

 bear 5342 # phero {fer'-o}; a primary verb (for which other and 
apparently not cognate ones are used in certain tenses only; 
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry 
(in a very wide application, literally and figuratively, as 
follows): -- be, {bear}, bring (forth), carry, come, + let her 
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
 uphold.[ql

 bear 4160 # poieo {poy-eh'-o}; apparently a prolonged form of 
an obsolete primary; to make or do (in a very wide application, 
more or less direct): -- abide, + agree, appoint, X avenge, + 
band together, be, {bear}, + bewray, bring (forth), cast out, 
cause, commit, + content, continue, deal, + without any delay, 
(would) do(-ing), execute, exercise, fulfil, gain, give, have, 
hold, X journeying, keep, + lay wait, + lighten the ship, make, 
X mean, + none of these things move me, observe, ordain, perform,
 provide, + have purged, purpose, put, + raising up, X secure, 
shew, X shoot out, spend, take, tarry, + transgress the law, 
work, yield. Compare 4238.[ql

 beat 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314 and 
4486; to tear towards, i.e. burst upon (as a tempest or flood): -
- {beat} vehemently against (upon).[ql

 because 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
{because} of, before, between, ([where-])by, for, X at thy house,
 in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 before 4257 # proakouo {pro-ak-oo'-o}; from 4253 and 191; to 
hear already,i.e. anticipate: -- hear {before}.[ql

 before 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, {before}, between, ([where-])by, for, X at thy house,
 in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 beget 0313 # anagennao {an-ag-en-nah'-o}; from 303 and 1080; to 
beget or (by extension) bear (again): -- {beget}, (bear) X 
(again).[ql

 behind 3693 # opisthen {op'-is-then}; from opis (regard; from 
3700) with enclitic of source; from the rear (as a secure 
aspect), i.e. at the back (adverb and preposition of place or 
time): -- after, backside, {behind}.[ql

 behind 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to 
stay under (behind), i.e. remain; figuratively, to undergo, i.e. 
bear (trials), have fortitude, persevere: -- abide, endure, 
(take) patient(-ly), suffer, tarry {behind}.[ql

 better 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 
(including its alternate); to bear together (contribute), i.e. 
(literally) to collect, or (figuratively) to conduce; especially 
(neuter participle as a noun) advantage: -- be {better} for, 
bring together, be expedient (for), be good, (be) profit(-able 
for).[ql

 better 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to 
bear through, i.e. (literally) transport; usually to bear apart, 
i.e. (objectively) to toss about (figuratively, report); 
subjectively, to "differ", or (by implication) surpass: -- be 
{better}, carry, differ from, drive up and down, be (more) 
excellent, make matter, publish, be of more value.[ql

 between 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, {between}, ([where-])by, for, X at thy house,
 in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 between 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, {between}, ([where-])by, for, X at thy house,
 in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 blot 1813 # exaleipho {ex-al-i'-fo}; from 1537 and 218; to 
smear out, i.e. obliterate (erase tears, figuratively, pardon 
sin): -- {blot} out, wipe away.[ql

 blot 1813 # exaleipho {ex-al-i'-fo}; from 1537 and 218; to 
smear out, i.e. obliterate (erase tears, figuratively, pardon 
sin): -- {blot} out, wipe away.[ql

 bow 2827 # klino {klee'-no}; a primary verb; to slant or slope, 
i.e. incline or recline (literally or figuratively): -- {bow} 
(down), be far spent, lay, turn to flight, wear away.[ql

 break 1284 # diarrhesso {dee-ar-hrayce'-so}; from 1223 and 4486;
 to tear asunder: -- {break}, rend.[ql

 bring 4393 # prophero {prof-er'-o}; from 4253 and 5342; to bear 
forward, i.e. produce: -- {bring} forth.[ql

 bring 0667 # appohero {ap-of-er'-o}; from 575 and 5342; to bear 
off (literally or rel.): -- {bring}, carry (away).[ql

 bring 2164 # euphoreo {yoo-for-eh'-o}; from 2095 and 5409; to 
bear well, i.e. be fertile: -- {bring} forth abundantly.[ql

 bring 0397 # anatrepho {an-at-ref'-o}; from 303 and 5142; to 
rear (physically or mentally): -- {bring} up, nourish (up).[ql

 bring 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear 
out (literally or figuratively): -- bear, {bring} forth, carry 
forth (out).[ql

 bring 1625 # ektrepho {ek-tref'-o}; from 1537 and 5142; to rear 
up to maturity, i.e. (genitive case) to cherish or train: -- 
{bring} up, nourish.[ql

 bring 4317 # prosago {pros-ag'-o}; from 4314 and 71; to lead 
towards, i.e. (transitively) to conduct near (summon, present), 
or (intransitively) to approach: -- {bring}, draw near.[ql

 bring 2018 # epiphero {ep-ee-fer'-o}; from 1909 and 5342; to 
bear upon (or further), i.e. adduce (personally or judicially 
[accuse, inflict]), superinduce: -- add, {bring} (against), take.
[ql

 bring 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- {bring} (to, unto), deal with, do,
 offer (unto, up), present unto, put to.[ql

 bring 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 
(including its alternate); to bear together (contribute), i.e. 
(literally) to collect, or (figuratively) to conduce; especially 
(neuter participle as a noun) advantage: -- be better for, 
{bring} together, be expedient (for), be good, (be) profit(-able 
for).[ql

 brother 0080 # adephos {ad-el-fos'}; from 1 (as a connective 
particle) and delphus (the womb); a brother (literally or 
figuratively) near or remote [much like 1]: -- {brother}.[ql

 build 2026 # epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 
3618; to build upon, i.e. (figuratively) to rear up: -- {build} 
thereon (thereupon, on, upon).[ql

 by 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064; 
to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- come 
(forth), go, pass (away, {by}, over), past, transgress.[ql

 called 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to 
utter an oracle (compare the original sense of 5530), i.e. 
divinely intimate; by implication (compare the secular sense of 
5532) to constitute a firm for business, i.e. (generally) bear 
as a title: -- be {called}, be admonished (warned) of God, 
reveal, speak.[ql

 carry 1580 # ekkomizo {ek-kom-id'-zo}; from 1537 and 2865; to 
bear forth (to burial): -- {carry} out.[ql

 carry 0667 # appohero {ap-of-er'-o}; from 575 and 5342; to bear 
off (literally or rel.): -- bring, {carry} (away).[ql

 carry 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear 
out (literally or figuratively): -- bear, bring forth, {carry} 
forth (out).[ql

 carry 4064 # periphero {per-ee-fer'-o}; from 4012 and 5342; to 
convey around, i.e. transport hither and thither: -- bear 
({carry}) about.[ql

 carry 4792 # sugkomizo {soong-kom-id'-zo}; from 4862 and 2865; 
to convey together, i.e. collect or bear away in company with 
others: -- {carry}.[ql

 carry 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), {carry}, lift up, loose, make to doubt, 
put away, remove, take (away, up).[ql

 carry 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to 
bear through, i.e. (literally) transport; usually to bear apart, 
i.e. (objectively) to toss about (figuratively, report); 
subjectively, to "differ", or (by implication) surpass: -- be 
better, {carry}, differ from, drive up and down, be (more) 
excellent, make matter, publish, be of more value.[ql

 charge 3140 # martureo {mar-too-reh'-o}; from 3144; to be 
witness, i.e. testify (literally or figuratively): -- {charge}, 
give [evidence], bear record, have (obtain, of) good (honest) 
report, be well reported of, testify, give (have) testimony, (be,
 bear, give, obtain) witness.[ql

 children 5041 # teknogoneo {tek-nog-on-eh'-o}; from a compound 
of 5043 and the base of 1096; to be a child-bearer, i.e. parent 
(mother): -- bear {children}.[ql

 clear 2513 # katharos {kath-ar-os'}; of uncertain affinity; 
clean (literally or figuratively): -- clean, {clear}, pure.[ql

 clear 2929 # krustallizo {kroos-tal-lid'-zo}; from 2930; to 
make (i.e. intransitively, resemble) ice ("crystallize"): -- be 
{clear} as crystal.[ql

 clear 2986 # lampros {lam-pros'}; from the same as 2985; 
radiant; by analogy, limpid; figuratively, magnificent or 
sumptuous (in appearance): -- bright, {clear}, gay, goodly, 
gorgeous, white.[ql

 clothed 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice 
from 1722 and komboo (to gird); to engirdle oneself (for labor), 
i.e. figuratively (the apron as being a badge of servitude) to 
wear (in token of mutual deference): -- be {clothed} with.[ql

 come 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and 
1096; to become near, i.e. approach (have arrived); by 
implication, to appear publicly: -- {come}, go, be present.[ql

 come 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862 
and 3854; to be present together, i.e. to convene; by 
implication, to appear in aid: -- {come} together, stand with.[ql

 come 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in 
various senses): -- give (in the) audience (of), {come} (to the 
ears), ([shall]) hear(-er, -ken), be noised, be reported, 
understand.[ql

 come 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
 to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- 
{come} (forth), go, pass (away, by, over), past, transgress.[ql

 come 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
mindful, remember, {come} (have) in remembrance. Compare 3403.[ql

 comparison 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
{comparison} it denotes essentially the same applications, 
namely, motion towards, accession to, or nearness at.[ql

 continue 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the 
base of 5147; to wear through (time), i.e. remain: -- abide, be, 
{continue}, tarry.[ql

 corn 4719 # stachus {stakh'-oos}; from the base of 2476; a head 
of grain (as standing out from the stalk): -- ear (of {corn}).[ql

 corrupt 0853 # aphanizo {af-an-id'-zo}; from 852; to render 
unapparent, i.e. (actively) consume (becloud), or (passively) 
disappear (be destroyed): -- {corrupt}, disfigure, perish, 
vanish away.[ql

 crystal 2929 # krustallizo {kroos-tal-lid'-zo}; from 2930; to 
make (i.e. intransitively, resemble) ice ("crystallize"): -- be 
clear as {crystal}.[ql

 dart 0956 # belos {bel'-os}; from 906; a missile, i.e. spear or 
arrow: -- {dart}.[ql

 deal 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), {deal} with, do,
 offer (unto, up), present unto, put to.[ql

 dear 0027 # agapetos {ag-ap-ay-tos'}; from 25; beloved: -- 
(dearly, well) beloved, {dear}.[ql

 dear 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued 
(figuratively): -- {dear}, more honourable, precious, in 
reputation.[ql

 dear 0026 # agape {ag-ah'-pay}; from 25; love, i.e. affection 
or benevolence; specially (plural) a love-feast: -- (feast of) 
charity([-ably]), {dear}, love.[ql

 dear 5093 # timios {tim'-ee-os}; including the comparative 
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos 
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) 
costly, or (subjectively) honored, esteemed, or (figuratively) 
beloved: -- {dear}, honourable, (more, most) precious, had in 
reputation.[ql

 deliver 1807 # exaireo {ex-ahee-reh'-o}; from 1537 and 138; 
actively, to tear out; middle voice to select; figuratively, to 
release: -- {deliver}, pluck out, rescue.[ql

 denotes 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it {denotes} essentially the same applications, 
namely, motion towards, accession to, or nearness at.[ql

 differ 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to 
bear through, i.e. (literally) transport; usually to bear apart, 
i.e. (objectively) to toss about (figuratively, report); 
subjectively, to "differ", or (by implication) surpass: -- be 
better, carry, {differ} from, drive up and down, be (more) 
excellent, make matter, publish, be of more value.[ql

 disfigure 0853 # aphanizo {af-an-id'-zo}; from 852; to render 
unapparent, i.e. (actively) consume (becloud), or (passively) 
disappear (be destroyed): -- corrupt, {disfigure}, perish, 
vanish away.[ql

 do 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, {do},
 offer (unto, up), present unto, put to.[ql

 doubt 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), carry, lift up, loose, make to {doubt}, 
put away, remove, take (away, up).[ql

 down 2827 # klino {klee'-no}; a primary verb; to slant or slope,
 i.e. incline or recline (literally or figuratively): -- bow 
({down}), be far spent, lay, turn to flight, wear away.[ql

 down 2702 # kataphero {kat-af-er'-o}; from 2596 and 5342 
(including its alternate); to bear down, i.e. (figuratively) 
overcome (with drowsiness); specially, to cast a vote: -- fall, 
give, sink {down}.[ql

 down 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to 
bear through, i.e. (literally) transport; usually to bear apart, 
i.e. (objectively) to toss about (figuratively, report); 
subjectively, to "differ", or (by implication) surpass: -- be 
better, carry, differ from, drive up and {down}, be (more) 
excellent, make matter, publish, be of more value.[ql

 draw 4317 # prosago {pros-ag'-o}; from 4314 and 71; to lead 
towards, i.e. (transitively) to conduct near (summon, present), 
or (intransitively) to approach: -- bring, {draw} near.[ql

 drive 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to 
bear through, i.e. (literally) transport; usually to bear apart, 
i.e. (objectively) to toss about (figuratively, report); 
subjectively, to "differ", or (by implication) surpass: -- be 
better, carry, differ from, {drive} up and down, be (more) 
excellent, make matter, publish, be of more value.[ql

 ear 0189 # akoe {ako-ay'}; from 191; hearing (the act, the 
sense or the thing heard): -- audience, {ear}, fame, which ye 
heard, hearing, preached, report, rumor.[ql

 ear 3775 # ous {ooce}; apparently a primary word; the ear 
(physically or mentally): -- {ear}.[ql

 ear 4719 # stachus {stakh'-oos}; from the base of 2476; a head 
of grain (as standing out from the stalk): -- {ear} (of corn).[ql

 ear 5621 # otion {otee'-on}; diminutive of 3775; an earlet, i.e.
 one of the ears, or perhaps the lobe of the ear: -- {ear}.[ql

 ears 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in 
various senses): -- give (in the) audience (of), come (to the 
{ears}), ([shall]) hear(-er, -ken), be noised, be reported, 
understand.[ql

 end 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
{end} that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 endure 5297 # hupophero {hoop-of-er'-o}; from 5259 and 5342; to 
bear from underneath, i.e. (figuratively) to undergo hardship: --
 bear, {endure}.[ql

 endure 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 
303 and 2192; to hold oneself up against, i.e. (figuratively) 
put up with: -- bear with, {endure}, forbear, suffer.[ql

 endure 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to 
stay under (behind), i.e. remain; figuratively, to undergo, i.e. 
bear (trials), have fortitude, persevere: -- abide, {endure}, 
(take) patient(-ly), suffer, tarry behind.[ql

 endure 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same 
as 3116; to be long-spirited, i.e. (objectively) forbearing or 
(subjectively) patient: -- bear (suffer) long, be longsuffering, 
have (long) patience, be patient, patiently {endure}.[ql

 evidence 3140 # martureo {mar-too-reh'-o}; from 3144; to be 
witness, i.e. testify (literally or figuratively): -- charge, 
give [{evidence}], bear record, have (obtain, of) good (honest) 
report, be well reported of, testify, give (have) testimony, (be,
 bear, give, obtain) witness.[ql

 exceedingly 5399 # phobeo {fob-eh'-o}; from 5401; to frighten, 
i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e.
 revere: -- be (+ sore) afraid, fear ({exceedingly}), reverence.
[ql

 excellent 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; 
to bear through, i.e. (literally) transport; usually to bear 
apart, i.e. (objectively) to toss about (figuratively, report); 
subjectively, to "differ", or (by implication) surpass: -- be 
better, carry, differ from, drive up and down, be (more) 
{excellent}, make matter, publish, be of more value.[ql

 except 3924 # parektos {par-ek-tos'}; from 3844 and 1622; near 
outside, i.e. besides: -- {except}, saving, without.[ql

 expedient 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 
(including its alternate); to bear together (contribute), i.e. 
(literally) to collect, or (figuratively) to conduce; especially 
(neuter participle as a noun) advantage: -- be better for, bring 
together, be {expedient} (for), be good, (be) profit(-able for).
[ql

 eye 5168 # trumalia {troo-mal-ee-ah'}; from a derivative of 
truo (to wear away; akin to the base of 5134, 5147 and 5176); an 
orifice, i.e. needle's eye: -- {eye}. Compare 5169.[ql

 fair 2105 # eudia {yoo-dee'-ah}; feminine from 2095 and the 
alternate of 2203 (as the god of the weather); a clear sky, i.e. 
fine weather: -- {fair} weather.[ql

 fall 2702 # kataphero {kat-af-er'-o}; from 2596 and 5342 
(including its alternate); to bear down, i.e. (figuratively) 
overcome (with drowsiness); specially, to cast a vote: -- {fall},
 give, sink down.[ql

 far 2827 # klino {klee'-no}; a primary verb; to slant or slope, 
i.e. incline or recline (literally or figuratively): -- bow 
(down), be {far} spent, lay, turn to flight, wear away.[ql

 father 3962 # pater {pat-ayr'}; apparently a primary word; a 
"father" (literally or figuratively, near or more remote): -- 
{father}, parent.[ql

 fear 1167 # deilia {di-lee'-ah}; from 1169; timidity: -- {fear}.
[ql

 fear 1630 # ekphobos {ek'-fob-os}; from 1537 and 5401; 
frightened out of one's wits: -- sore afraid, exceedingly {fear}.
[ql

 fear 0870 # aphobos {af-ob'-oce}; adverb from a compound of 1 
(as a negative particle) and 5401; fearlessly: -- without {fear}.
[ql

 fear 5401 # phobos {fob'-os}; from a primary phebomai (to be 
put in fear); alarm or fright: -- be afraid, + exceedingly, 
{fear}, terror.[ql

 fear 2124 # eulabeia {yoo-lab'-i-ah}; from 2126; properly, 
caution, i.e. (religiously) reverence (piety); by implication, 
dread (concretely): -- {fear}(-ed).[ql

 fear 2125 # eulabeomai {yoo-lab-eh'-om-ahee}; middle voice from 
2126; to be circumspect, i.e. (by implication) to be 
apprehensive; religiously, to reverence: -- (moved with) {fear}.
[ql

 fear 5399 # phobeo {fob-eh'-o}; from 5401; to frighten, i.e. 
(passively) to be alarmed; by analogy, to be in awe of, i.e. 
revere: -- be (+ sore) afraid, {fear} (exceedingly), reverence.
[ql

 fear 3173 # megas {meg'-as}; [including the prolonged forms, 
feminine megale, plural megaloi, etc.; compare also 3176, 3187]; 
big (literally or figuratively, in a very wide application): -- 
(+ {fear}) exceedingly, great(-est), high, large, loud, mighty, 
+ (be) sore (afraid), strong, X to years.[ql

 fear 2192 # echo {ekh'-o}; including an alternate form scheo 
{skheh'-o}; used in certain tenses only); a primary verb; to 
hold (used in very various applications, literally or 
figuratively, direct or remote; such as possessions; ability, 
contiuity, relation, or condition): -- be (able, X hold, 
possessed with), accompany, + begin to amend, can(+ -not), X 
conceive, count, diseased, do + eat, + enjoy, + {fear}, 
following, have, hold, keep, + lack, + go to law, lie, + must 
needs, + of necessity, + need, next, + recover, + reign, + rest, 
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

 flight 2827 # klino {klee'-no}; a primary verb; to slant or 
slope, i.e. incline or recline (literally or figuratively): -- 
bow (down), be far spent, lay, turn to {flight}, wear away.[ql

 for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 
(including its alternate); to bear together (contribute), i.e. 
(literally) to collect, or (figuratively) to conduce; especially 
(neuter participle as a noun) advantage: -- be better {for}, 
bring together, be expedient (for), be good, (be) profit(-able 
for).[ql

 for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 
(including its alternate); to bear together (contribute), i.e. 
(literally) to collect, or (figuratively) to conduce; especially 
(neuter participle as a noun) advantage: -- be better for, bring 
together, be expedient (for), be good, (be) profit(-able {for}).
[ql

 for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 
(including its alternate); to bear together (contribute), i.e. 
(literally) to collect, or (figuratively) to conduce; especially 
(neuter participle as a noun) advantage: -- be better for, bring 
together, be expedient ({for}), be good, (be) profit(-able for).
[ql

 for 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, {for} intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 for 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, {for}, X at thy house,
 in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 forbear 4722 # stego {steg'-o}; from 4721; to roof over, i.e. 
(figuratively) to cover with silence (endure patiently): -- 
({for-)bear}, suffer.[ql

 forbear 5339 # pheidomai {fi'-dom-ahee}; of uncertain affinity; 
to be chary of, i.e. (subjectively) to abstain or (objectively) 
to treat leniently: -- {forbear}, spare.[ql

 forbear 0447 # aniemi {an-ee'-ay-mee}; from 303 and hiemi (to 
send); to let up, i.e. (literally) slacken or (figuratively) 
desert, desist from: -- {forbear}, leave, loose.[ql

 forbear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 
303 and 2192; to hold oneself up against, i.e. (figuratively) 
put up with: -- bear with, endure, {forbear}, suffer.[ql

 forbear 3361 # me {may}; a primary particle of qualified 
negation (whereas 3756 expresses an absolute denial); 
(adverbially) not, (conjunctionally) lest; also (as an 
interrogative implying a negative answer [whereas 3756 expects 
an affirmative one]) whether: -- any but (that), X {forbear}, + 
God forbid, + lack, lest, neither, never, no (X wise in), none, 
nor, [can-]not, nothing, that not, un[-taken], without. Often 
used in compounds in substantially the same relations. See also 
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 forswear 1964 # epiorkeo {ep-ee-or-keh'-o}; from 1965; to 
commit perjury: -- {forswear} self.[ql

 forth 4393 # prophero {prof-er'-o}; from 4253 and 5342; to bear 
forward, i.e. produce: -- bring {forth}.[ql

 forth 2164 # euphoreo {yoo-for-eh'-o}; from 2095 and 5409; to 
bear well, i.e. be fertile: -- bring {forth} abundantly.[ql

 forth 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear 
out (literally or figuratively): -- bear, bring forth, carry 
{forth} (out).[ql

 forth 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear 
out (literally or figuratively): -- bear, bring {forth}, carry 
forth (out).[ql

 forth 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 
2064; to come near or aside, i.e. to approach (arrive), go by 
(or away), (figuratively) perish or neglect, (caus.) avert: -- 
come ({forth}), go, pass (away, by, over), past, transgress.[ql

 from 1451 # eggus {eng-goos'}; from a primary verb agcho (to 
squeeze or throttle; akin to the base of 43); near (literally or 
figuratively, of place or time): -- {from} , at hand, near, nigh 
(at hand, unto), ready.[ql

 from 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to 
bear through, i.e. (literally) transport; usually to bear apart, 
i.e. (objectively) to toss about (figuratively, report); 
subjectively, to "differ", or (by implication) surpass: -- be 
better, carry, differ {from}, drive up and down, be (more) 
excellent, make matter, publish, be of more value.[ql

 give 3923 # pareisphero {par-ice-fer'-o}; from 3844 and 1533; 
to bear in alongside, i.e. introduce simultaneously: -- {give}.
[ql

 give 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in 
various senses): -- {give} (in the) audience (of), come (to the 
ears), ([shall]) hear(-er, -ken), be noised, be reported, 
understand.[ql

 give 2702 # kataphero {kat-af-er'-o}; from 2596 and 5342 
(including its alternate); to bear down, i.e. (figuratively) 
overcome (with drowsiness); specially, to cast a vote: -- fall, 
{give}, sink down.[ql

 give 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
 i.e. testify (literally or figuratively): -- charge, {give} 
[evidence], bear record, have (obtain, of) good (honest) report, 
be well reported of, testify, give (have) testimony, (be, bear, 
give, obtain) witness.[ql

 give 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
 i.e. testify (literally or figuratively): -- charge, give 
[evidence], bear record, have (obtain, of) good (honest) report, 
be well reported of, testify, give (have) testimony, (be, bear, 
{give}, obtain) witness.[ql

 give 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
 i.e. testify (literally or figuratively): -- charge, give 
[evidence], bear record, have (obtain, of) good (honest) report, 
be well reported of, testify, {give} (have) testimony, (be, bear,
 give, obtain) witness.[ql

 given 3943 # paroinos {par'-oy-nos}; from 3844 and 3631; 
staying near wine, i.e. tippling (a toper): -- {given} to wine.
[ql

 go 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096; 
to become near, i.e. approach (have arrived); by implication, to 
appear publicly: -- come, {go}, be present.[ql

 go 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064; 
to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- come 
(forth), {go}, pass (away, by, over), past, transgress.[ql

 good 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
 i.e. testify (literally or figuratively): -- charge, give 
[evidence], bear record, have (obtain, of) {good} (honest) 
report, be well reported of, testify, give (have) testimony, (be,
 bear, give, obtain) witness.[ql

 good 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 
(including its alternate); to bear together (contribute), i.e. 
(literally) to collect, or (figuratively) to conduce; especially 
(neuter participle as a noun) advantage: -- be better for, bring 
together, be expedient (for), be {good}, (be) profit(-able for).
[ql

 hair 2863 # komao {kom-ah'-o}; from 2864; to wear tresses of 
hair: -- have long {hair}.[ql

 hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to 
squeeze or throttle; akin to the base of 43); near (literally or 
figuratively, of place or time): -- from , at hand, near, nigh 
(at {hand}, unto), ready.[ql

 hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to 
squeeze or throttle; akin to the base of 43); near (literally or 
figuratively, of place or time): -- from , at {hand}, near, nigh 
(at hand, unto), ready.[ql

 have 2863 # komao {kom-ah'-o}; from 2864; to wear tresses of 
hair: -- {have} long hair.[ql

 have 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as 
3116; to be long-spirited, i.e. (objectively) forbearing or 
(subjectively) patient: -- bear (suffer) long, be longsuffering, 
{have} (long) patience, be patient, patiently endure.[ql

 have 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
 i.e. testify (literally or figuratively): -- charge, give 
[evidence], bear record, have (obtain, of) good (honest) report, 
be well reported of, testify, give ({have}) testimony, (be, bear,
 give, obtain) witness.[ql

 have 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
 i.e. testify (literally or figuratively): -- charge, give 
[evidence], bear record, {have} (obtain, of) good (honest) 
report, be well reported of, testify, give (have) testimony, (be,
 bear, give, obtain) witness.[ql

 have 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
mindful, remember, come ({have}) in remembrance. Compare 3403.[ql

 hear 1522 # eisakouo {ice-ak-oo'-o}; from 1519 and 191; to 
listen to: -- {hear}.[ql

 hear 1873 # epakouo {ep-ak-oo'-o}; from 1909 and 191; to 
hearken (favorably) to: -- {hear}.[ql

 hear 4257 # proakouo {pro-ak-oo'-o}; from 4253 and 191; to hear 
already,i.e. anticipate: -- {hear} before.[ql

 hear 1874 # epakroaomai {ep-ak-ro-ah'-om-ahee}; from 1909 and 
the base of 202; to listen (intently) to: -- {hear}.[ql

 hear 3878 # parakouo {par-ak-oo'-o}; from 3844 and 191; to 
mishear, i.e. (by implication) to disobey: -- neglect to {hear}.
[ql

 hear 1251 # diakouomai {dee-ak-oo'-om-ahee}; middle voice from 
1223 and 191; to hear throughout, i.e. patiently listen (to a 
prisoner's plea): -- {hear}.[ql

 hear 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in 
various senses): -- give (in the) audience (of), come (to the 
ears), ([shall]) {hear}(-er, -ken), be noised, be reported, 
understand.[ql

 hearken 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to 
hear under (as a subordinate), i.e. to listen attentively; by 
implication, to heed or conform to a command or authority: -- 
{hearken}, be obedient to, obey.[ql

 honest 3140 # martureo {mar-too-reh'-o}; from 3144; to be 
witness, i.e. testify (literally or figuratively): -- charge, 
give [evidence], bear record, have (obtain, of) good ({honest}) 
report, be well reported of, testify, give (have) testimony, (be,
 bear, give, obtain) witness.[ql

 hot 2743 # kauteriazo {kow-tay-ree-ad'-zo}; from a derivative 
of 2545; to brand ("cauterize"), i.e. (by implication) to render 
unsensitive (figuratively): -- sear with a {hot} iron.[ql

 house 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy {house},
 in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 in 0191 # akouo {akoo'-o}; a primary verb; to hear (in various 
senses): -- give ({in} the) audience (of), come (to the ears), 
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

 in 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative 
of 3306 or perhaps of the base of 3145 (through the idea of 
fixture in the mind or of mental grasp); to bear in mind, i.e. 
recollect; by implication to reward or punish: -- be mindful, 
remember, come (have) {in} remembrance. Compare 3403.[ql

 in 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
{in}, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 intent 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for {intent}, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 into 0503 # antophthalmeo {ant-of-thal-meh'-o}; from a compound 
of 473 and 3788; to face: -- bear up {into}.[ql

 iron 2743 # kauteriazo {kow-tay-ree-ad'-zo}; from a derivative 
of 2545; to brand ("cauterize"), i.e. (by implication) to render 
unsensitive (figuratively): -- sear with a hot {iron}.[ql

 it 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison {it} denotes essentially the same applications, 
namely, motion towards, accession to, or nearness at.[ql

 lay 2827 # klino {klee'-no}; a primary verb; to slant or slope, 
i.e. incline or recline (literally or figuratively): -- bow 
(down), be far spent, {lay}, turn to flight, wear away.[ql

 lift 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), carry, {lift} up, loose, make to doubt, 
put away, remove, take (away, up).[ql

 lift 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, {lift} (up), raise (again, up), rear up, (a-)rise 
(again, up), stand, take up.[ql

 likewise 3898 # paraplesios {par-ap-lay-see'-oce}; adverb from 
the same as 3897; in a manner near by, i.e. (figuratively) 
similarly: -- {likewise}.[ql

 long 2863 # komao {kom-ah'-o}; from 2864; to wear tresses of 
hair: -- have {long} hair.[ql

 long 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as 
3116; to be long-spirited, i.e. (objectively) forbearing or 
(subjectively) patient: -- bear (suffer) {long}, be 
longsuffering, have (long) patience, be patient, patiently 
endure.[ql

 long 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as 
3116; to be long-spirited, i.e. (objectively) forbearing or 
(subjectively) patient: -- bear (suffer) long, be longsuffering, 
have ({long}) patience, be patient, patiently endure.[ql

 longsuffering 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the 
same as 3116; to be long-spirited, i.e. (objectively) forbearing 
or (subjectively) patient: -- bear (suffer) long, be 
{longsuffering}, have (long) patience, be patient, patiently 
endure.[ql

 loose 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), carry, lift up, {loose}, make to doubt, 
put away, remove, take (away, up).[ql

 make 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), carry, lift up, loose, {make} to doubt, 
put away, remove, take (away, up).[ql

 make 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to 
bear through, i.e. (literally) transport; usually to bear apart, 
i.e. (objectively) to toss about (figuratively, report); 
subjectively, to "differ", or (by implication) surpass: -- be 
better, carry, differ from, drive up and down, be (more) 
excellent, {make} matter, publish, be of more value.[ql

 matter 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to 
bear through, i.e. (literally) transport; usually to bear apart, 
i.e. (objectively) to toss about (figuratively, report); 
subjectively, to "differ", or (by implication) surpass: -- be 
better, carry, differ from, drive up and down, be (more) 
excellent, make {matter}, publish, be of more value.[ql

 mindful 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
{mindful}, remember, come (have) in remembrance. Compare 3403.[ql

 more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to 
bear through, i.e. (literally) transport; usually to bear apart, 
i.e. (objectively) to toss about (figuratively, report); 
subjectively, to "differ", or (by implication) surpass: -- be 
better, carry, differ from, drive up and down, be (more) 
excellent, make matter, publish, be of {more} value.[ql

 more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to 
bear through, i.e. (literally) transport; usually to bear apart, 
i.e. (objectively) to toss about (figuratively, report); 
subjectively, to "differ", or (by implication) surpass: -- be 
better, carry, differ from, drive up and down, be ({more}) 
excellent, make matter, publish, be of more value.[ql

 motion 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
{motion} towards, accession to, or nearness at.[ql

 move 4579 # seio {si'-o}; apparently a primary verb; to rock 
(vibrate, properly, sideways or to and fro), i.e. (generally) to 
agitate (in any direction; cause to tremble); figuratively, to 
throw into a tremor (of fear or concern): -- {move}, quake, 
shake.[ql

 namely 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, 
{namely}, motion towards, accession to, or nearness at.[ql

 near 0316 # anagkaios {an-ang-kah'-yos}; from 318; necessary; 
by implication, close (of kin): -- {near}, necessary, necessity, 
needful.[ql

 near 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.e. 
(reflexively) approach: -- approach, be at hand, come (draw) 
{near}, be (come, draw) nigh.[ql

 near 4317 # prosago {pros-ag'-o}; from 4314 and 71; to lead 
towards, i.e. (transitively) to conduct near (summon, present), 
or (intransitively) to approach: -- bring, draw {near}.[ql

 near 4139 # plesion {play-see'-on}; neuter of a derivative of 
pelas (near); (adverbially) close by; as noun, a neighbor, i.e. 
fellow (as man, countryman, Christian or friend): -- {near}, 
neighbour.[ql

 near 1451 # eggus {eng-goos'}; from a primary verb agcho (to 
squeeze or throttle; akin to the base of 43); near (literally or 
figuratively, of place or time): -- from , at hand, {near}, nigh 
(at hand, unto), ready.[ql

 near 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 
2064 (including its alternate); to approach, i.e. (literally) 
come near, visit, or (figuratively) worship, assent to: -- (as 
soon as he) come (unto), come thereunto, consent, draw near, go 
({near}, to, unto).[ql

 near 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 
2064 (including its alternate); to approach, i.e. (literally) 
come near, visit, or (figuratively) worship, assent to: -- (as 
soon as he) come (unto), come thereunto, consent, draw {near}, 
go (near, to, unto).[ql

 nearness 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or {nearness} at.[ql

 nigh 1451 # eggus {eng-goos'}; from a primary verb agcho (to 
squeeze or throttle; akin to the base of 43); near (literally or 
figuratively, of place or time): -- from , at hand, near, {nigh} 
(at hand, unto), ready.[ql

 nigh 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, {nigh} unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 noised 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in 
various senses): -- give (in the) audience (of), come (to the 
ears), ([shall]) hear(-er, -ken), be {noised}, be reported, 
understand.[ql

 not 0082 # adelos {ad'-ay-los}; from 1 (as a negative particle) 
and 1212; hidden, figuratively, indistinct: -- appear {not}, 
uncertain.[ql

 nourish 0397 # anatrepho {an-at-ref'-o}; from 303 and 5142; to 
rear (physically or mentally): -- bring up, {nourish} (up).[ql

 nourish 1625 # ektrepho {ek-tref'-o}; from 1537 and 5142; to 
rear up to maturity, i.e. (genitive case) to cherish or train: --
 bring up, {nourish}.[ql

 obedient 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to 
hear under (as a subordinate), i.e. to listen attentively; by 
implication, to heed or conform to a command or authority: -- 
hearken, be {obedient} to, obey.[ql

 obey 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to 
hear under (as a subordinate), i.e. to listen attentively; by 
implication, to heed or conform to a command or authority: -- 
hearken, be obedient to, {obey}.[ql

 obtain 3140 # martureo {mar-too-reh'-o}; from 3144; to be 
witness, i.e. testify (literally or figuratively): -- charge, 
give [evidence], bear record, have (obtain, of) good (honest) 
report, be well reported of, testify, give (have) testimony, (be,
 bear, give, {obtain}) witness.[ql

 obtain 3140 # martureo {mar-too-reh'-o}; from 3144; to be 
witness, i.e. testify (literally or figuratively): -- charge, 
give [evidence], bear record, have ({obtain}, of) good (honest) 
report, be well reported of, testify, give (have) testimony, (be,
 bear, give, obtain) witness.[ql

 of 0191 # akouo {akoo'-o}; a primary verb; to hear (in various 
senses): -- give (in the) audience ({of}), come (to the ears), 
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

 of 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear 
through, i.e. (literally) transport; usually to bear apart, i.e. 
(objectively) to toss about (figuratively, report); subjectively,
 to "differ", or (by implication) surpass: -- be better, carry, 
differ from, drive up and down, be (more) excellent, make matter,
 publish, be {of} more value.[ql

 of 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness, 
i.e. testify (literally or figuratively): -- charge, give 
[evidence], bear record, have (obtain, of) good (honest) report, 
be well reported {of}, testify, give (have) testimony, (be, bear,
 give, obtain) witness.[ql

 of 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness, 
i.e. testify (literally or figuratively): -- charge, give 
[evidence], bear record, have (obtain, {of}) good (honest) 
report, be well reported of, testify, give (have) testimony, (be,
 bear, give, obtain) witness.[ql

 of 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because {of}, before, between, ([where-])by, for, X at thy house,
 in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 of 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, {of}, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 of 4719 # stachus {stakh'-oos}; from the base of 2476; a head 
of grain (as standing out from the stalk): -- ear ({of} corn).[ql

 of 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an 
oracle (compare the original sense of 5530), i.e. divinely 
intimate; by implication (compare the secular sense of 5532) to 
constitute a firm for business, i.e. (generally) bear as a title:
 -- be called, be admonished (warned) {of} God, reveal, speak.[ql

 off 4048 # perirrhegnumi {per-ir-hrayg'-noo-mee}; from 4012 and 
4486; to tear all around, i.e. completely away: -- rend {off}.[ql

 offer 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
{offer} (unto, up), present unto, put to.[ql

 on 2026 # epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; 
to build upon, i.e. (figuratively) to rear up: -- build thereon 
(thereupon, {on}, upon).[ql

 oppress 2669 # kataponeo {kat-ap-on-eh'-o}; from 2596 and a 
derivative of 4192; to labor down, i.e. wear with toil 
(figuratively, harrass): -- {oppress}, vex.[ql

 or 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, {or} nearness at.[ql

 out 1580 # ekkomizo {ek-kom-id'-zo}; from 1537 and 2865; to 
bear forth (to burial): -- carry {out}.[ql

 out 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear out 
(literally or figuratively): -- bear, bring forth, carry forth 
({out}).[ql

 out 1813 # exaleipho {ex-al-i'-fo}; from 1537 and 218; to smear 
out, i.e. obliterate (erase tears, figuratively, pardon sin): -- 
blot {out}, wipe away.[ql

 out 1807 # exaireo {ex-ahee-reh'-o}; from 1537 and 138; 
actively, to tear out; middle voice to select; figuratively, to 
release: -- deliver, pluck {out}, rescue.[ql

 over 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
 to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- come 
(forth), go, pass (away, by, {over}), past, transgress.[ql

 parent 3962 # pater {pat-ayr'}; apparently a primary word; a 
"father" (literally or figuratively, near or more remote): -- 
father, {parent}.[ql

 pass 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
 to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- come 
(forth), go, {pass} (away, by, over), past, transgress.[ql

 past 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
 to come near or aside, i.e. to approach (arrive), go by (or 
away), (figuratively) perish or neglect, (caus.) avert: -- come 
(forth), go, pass (away, by, over), {past}, transgress.[ql

 patient 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to 
stay under (behind), i.e. remain; figuratively, to undergo, i.e. 
bear (trials), have fortitude, persevere: -- abide, endure, 
(take) {patient}(-ly), suffer, tarry behind.[ql

 patient 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same 
as 3116; to be long-spirited, i.e. (objectively) forbearing or 
(subjectively) patient: -- bear (suffer) long, be longsuffering, 
have (long) patience, be {patient}, patiently endure.[ql

 patience 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same 
as 3116; to be long-spirited, i.e. (objectively) forbearing or 
(subjectively) patient: -- bear (suffer) long, be longsuffering, 
have (long) {patience}, be patient, patiently endure.[ql

 patiently 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the 
same as 3116; to be long-spirited, i.e. (objectively) forbearing 
or (subjectively) patient: -- bear (suffer) long, be 
longsuffering, have (long) patience, be patient, {patiently} 
endure.[ql

 perish 0853 # aphanizo {af-an-id'-zo}; from 852; to render 
unapparent, i.e. (actively) consume (becloud), or (passively) 
disappear (be destroyed): -- corrupt, disfigure, {perish}, 
vanish away.[ql

 pertain 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which {pertain} to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 pit 5421 # phrear {freh'-ar}; of uncertain derivation; a hole 
in the ground (dug for obtaining or holding water or other 
purposes), i.e. a cistern or well; figuratively, an abyss (as a 
prison): -- well, {pit}.[ql

 pluck 1807 # exaireo {ex-ahee-reh'-o}; from 1537 and 138; 
actively, to tear out; middle voice to select; figuratively, to 
release: -- deliver, {pluck} out, rescue.[ql

 present 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and 
1096; to become near, i.e. approach (have arrived); by 
implication, to appear publicly: -- come, go, be {present}.[ql

 present 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
offer (unto, up), {present} unto, put to.[ql

 profit 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 
(including its alternate); to bear together (contribute), i.e. 
(literally) to collect, or (figuratively) to conduce; especially 
(neuter participle as a noun) advantage: -- be better for, bring 
together, be expedient (for), be good, (be) {profit}(-able for).
[ql

 publish 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to 
bear through, i.e. (literally) transport; usually to bear apart, 
i.e. (objectively) to toss about (figuratively, report); 
subjectively, to "differ", or (by implication) surpass: -- be 
better, carry, differ from, drive up and down, be (more) 
excellent, make matter, {publish}, be of more value.[ql

 put 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), carry, lift up, loose, make to doubt, 
{put} away, remove, take (away, up).[ql

 put 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
offer (unto, up), present unto, {put} to.[ql

 quake 4579 # seio {si'-o}; apparently a primary verb; to rock 
(vibrate, properly, sideways or to and fro), i.e. (generally) to 
agitate (in any direction; cause to tremble); figuratively, to 
throw into a tremor (of fear or concern): -- move, {quake}, 
shake.[ql

 raise 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), {raise} (again, up), rear up, (a-)rise 
(again, up), stand, take up.[ql

 ready 1451 # eggus {eng-goos'}; from a primary verb agcho (to 
squeeze or throttle; akin to the base of 43); near (literally or 
figuratively, of place or time): -- from , at hand, near, nigh 
(at hand, unto), {ready}.[ql

 rear 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), {rear} up, (a-)rise 
(again, up), stand, take up.[ql

 record 3140 # martureo {mar-too-reh'-o}; from 3144; to be 
witness, i.e. testify (literally or figuratively): -- charge, 
give [evidence], bear {record}, have (obtain, of) good (honest) 
report, be well reported of, testify, give (have) testimony, (be,
 bear, give, obtain) witness.[ql

 remember 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
mindful, {remember}, come (have) in remembrance. Compare 3403.[ql

 remembrance 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
mindful, remember, come (have) in {remembrance}. Compare 3403.[ql

 remove 3911 # paraphero {par-af-er'-o}; from 3844 and 5342 
(including its alternate forms); to bear along or aside, i.e. 
carry off (literally or figuratively); by implication, to avert: 
-- {remove}, take away.[ql

 remove 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), carry, lift up, loose, make to doubt, put 
away, {remove}, take (away, up).[ql

 rend 1284 # diarrhesso {dee-ar-hrayce'-so}; from 1223 and 4486; 
to tear asunder: -- break, {rend}.[ql

 rend 4048 # perirrhegnumi {per-ir-hrayg'-noo-mee}; from 4012 
and 4486; to tear all around, i.e. completely away: -- {rend} 
off.[ql

 reported 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in 
various senses): -- give (in the) audience (of), come (to the 
ears), ([shall]) hear(-er, -ken), be noised, be {reported}, 
understand.[ql

 report 3140 # martureo {mar-too-reh'-o}; from 3144; to be 
witness, i.e. testify (literally or figuratively): -- charge, 
give [evidence], bear record, have (obtain, of) good (honest) 
{report}, be well reported of, testify, give (have) testimony, 
(be, bear, give, obtain) witness.[ql

 reported 3140 # martureo {mar-too-reh'-o}; from 3144; to be 
witness, i.e. testify (literally or figuratively): -- charge, 
give [evidence], bear record, have (obtain, of) good (honest) 
report, be well {reported} of, testify, give (have) testimony, 
(be, bear, give, obtain) witness.[ql

 rescue 1807 # exaireo {ex-ahee-reh'-o}; from 1537 and 138; 
actively, to tear out; middle voice to select; figuratively, to 
release: -- deliver, pluck out, {rescue}.[ql

 reveal 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to 
utter an oracle (compare the original sense of 5530), i.e. 
divinely intimate; by implication (compare the secular sense of 
5532) to constitute a firm for business, i.e. (generally) bear 
as a title: -- be called, be admonished (warned) of God, 
{reveal}, speak.[ql

 reverence 5399 # phobeo {fob-eh'-o}; from 5401; to frighten, i.
e. (passively) to be alarmed; by analogy, to be in awe of, i.e. 
revere: -- be (+ sore) afraid, fear (exceedingly), {reverence}.
[ql

 same 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the {same} applications, 
namely, motion towards, accession to, or nearness at.[ql

 saving 3924 # parektos {par-ek-tos'}; from 3844 and 1622; near 
outside, i.e. besides: -- except, {saving}, without.[ql

 sear 2743 # kauteriazo {kow-tay-ree-ad'-zo}; from a derivative 
of 2545; to brand ("cauterize"), i.e. (by implication) to render 
unsensitive (figuratively): -- {sear} with a hot iron.[ql

 self 1964 # epiorkeo {ep-ee-or-keh'-o}; from 1965; to commit 
perjury: -- forswear {self}.[ql

 shake 4579 # seio {si'-o}; apparently a primary verb; to rock 
(vibrate, properly, sideways or to and fro), i.e. (generally) to 
agitate (in any direction; cause to tremble); figuratively, to 
throw into a tremor (of fear or concern): -- move, quake, 
{shake}.[ql

 shall 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in 
various senses): -- give (in the) audience (of), come (to the 
ears), ([{shall}]) hear(-er, -ken), be noised, be reported, 
understand.[ql

 shear 2751 # keiro {ki'-ro}; a primary verb; to shear: -- 
{shear}(-er).[ql

 sight 5324 # phantazo {fan-tad'-zo}; from a derivative of 5316; 
to make apparent, i.e. (passively) to appear (neuter participle 
as noun, a spectacle): -- {sight}.[ql

 sink 2702 # kataphero {kat-af-er'-o}; from 2596 and 5342 
(including its alternate); to bear down, i.e. (figuratively) 
overcome (with drowsiness); specially, to cast a vote: -- fall, 
give, {sink} down.[ql

 sore 5399 # phobeo {fob-eh'-o}; from 5401; to frighten, i.e. 
(passively) to be alarmed; by analogy, to be in awe of, i.e. 
revere: -- be (+ {sore}) afraid, fear (exceedingly), reverence.
[ql

 speak 5350 # phtheggomai {ftheng'-gom-ahee}; probably akin to 
5338 and thus to 5346; to utter a clear sound, i.e. (generally) 
to proclaim: -- {speak}.[ql

 speak 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter 
an oracle (compare the original sense of 5530), i.e. divinely 
intimate; by implication (compare the secular sense of 5532) to 
constitute a firm for business, i.e. (generally) bear as a title:
 -- be called, be admonished (warned) of God, reveal, {speak}.[ql

 spear 3057 # logche {long'-khay}; perhaps a primary word; a 
"lance": -- {spear}.[ql

 spent 2827 # klino {klee'-no}; a primary verb; to slant or 
slope, i.e. incline or recline (literally or figuratively): -- 
bow (down), be far {spent}, lay, turn to flight, wear away.[ql

 stand 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 
4862 and 3854; to be present together, i.e. to convene; by 
implication, to appear in aid: -- come together, {stand} with.[ql

 stand 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise (again, 
up), {stand}, take up.[ql

 suffer 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 
303 and 2192; to hold oneself up against, i.e. (figuratively) 
put up with: -- bear with, endure, forbear, {suffer}.[ql

 suffer 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to 
stay under (behind), i.e. remain; figuratively, to undergo, i.e. 
bear (trials), have fortitude, persevere: -- abide, endure, 
(take) patient(-ly), {suffer}, tarry behind.[ql

 suffer 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same 
as 3116; to be long-spirited, i.e. (objectively) forbearing or 
(subjectively) patient: -- bear ({suffer}) long, be 
longsuffering, have (long) patience, be patient, patiently 
endure.[ql

 swear 3660 # omnuo {om-noo'-o}; a prolonged form of a primary 
but obsolete omo, for which another prolonged form (omoo {om-o'-
o}) is used in certain tenses; to swear, i.e. take (or declare 
on) oath: -- {swear}.[ql

 take 2018 # epiphero {ep-ee-fer'-o}; from 1909 and 5342; to 
bear upon (or further), i.e. adduce (personally or judicially 
[accuse, inflict]), superinduce: -- add, bring (against), {take}.
[ql

 take 3911 # paraphero {par-af-er'-o}; from 3844 and 5342 
(including its alternate forms); to bear along or aside, i.e. 
carry off (literally or figuratively); by implication, to avert: 
-- remove, {take} away.[ql

 take 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to 
stay under (behind), i.e. remain; figuratively, to undergo, i.e. 
bear (trials), have fortitude, persevere: -- abide, endure, 
({take}) patient(-ly), suffer, tarry behind.[ql

 take 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), carry, lift up, loose, make to doubt, put 
away, remove, {take} (away, up).[ql

 take 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise (again, 
up), stand, {take} up.[ql

 tarry 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the base 
of 5147; to wear through (time), i.e. remain: -- abide, be, 
continue, {tarry}.[ql

 tarry 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to 
stay under (behind), i.e. remain; figuratively, to undergo, i.e. 
bear (trials), have fortitude, persevere: -- abide, endure, 
(take) patient(-ly), suffer, {tarry} behind.[ql

 tear 1144 # dakru {dak'-roo}; or dakruon {dak'-roo-on}; of 
uncertain affinity; a tear: -- {tear}.[ql

 tear 4682 # sparasso {spar-as'-so}; prolongation from spairo 
(to grasp; apparently strengthened from 4685 through the idea of 
spasmodic contraction); to mangle, i.e. convluse with epilepsy: -
- rend, {tear}.[ql

 tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; 
both prolonged forms of rheko (which appears only in certain 
forms, and is itself probably a strengthened form of agnumi [see 
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to 
sunder (by separation of the parts; 2608 being its intensive 
[with the preposition in composition], and 2352 a shattering to 
minute fragments; but not a reduction to the constituent 
particles, like 3089) or disrupt, lacerate; by implication, to 
convulse (wih spasms); figuratively, to give vent to joyful 
emotions: -- break (forth), burst, rend, {tear}.[ql

 tell 1285 # diasapheo {dee-as-af-eh'-o}; from 1223 and saphes 
(clear); to clear thoroughly, i.e. (figuratively) declare: -- 
{tell} unto.[ql

 testify 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and 
3140; to testify jointly, i.e. corroborate by (concurrent) 
evidence: -- {testify} unto, (also) bear witness (with).[ql

 testify 3140 # martureo {mar-too-reh'-o}; from 3144; to be 
witness, i.e. testify (literally or figuratively): -- charge, 
give [evidence], bear record, have (obtain, of) good (honest) 
report, be well reported of, {testify}, give (have) testimony, 
(be, bear, give, obtain) witness.[ql

 testimony 3140 # martureo {mar-too-reh'-o}; from 3144; to be 
witness, i.e. testify (literally or figuratively): -- charge, 
give [evidence], bear record, have (obtain, of) good (honest) 
report, be well reported of, testify, give (have) {testimony}, 
(be, bear, give, obtain) witness.[ql

 that 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, {that}, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 that 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end {that}), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 the 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in 
various senses): -- give (in the) audience (of), come (to {the} 
ears), ([shall]) hear(-er, -ken), be noised, be reported, 
understand.[ql

 the 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in 
various senses): -- give (in {the}) audience (of), come (to the 
ears), ([shall]) hear(-er, -ken), be noised, be reported, 
understand.[ql

 the 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially {the} same applications, 
namely, motion towards, accession to, or nearness at.[ql

 the 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to ({the} 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 thereon 2026 # epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 
3618; to build upon, i.e. (figuratively) to rear up: -- build 
{thereon} (thereupon, on, upon).[ql

 thereupon 2026 # epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 
and 3618; to build upon, i.e. (figuratively) to rear up: -- 
build thereon ({thereupon}, on, upon).[ql

 thy 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at {thy} house,
 in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 to 0191 # akouo {akoo'-o}; a primary verb; to hear (in various 
senses): -- give (in the) audience (of), come ({to} the ears), 
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

 to 0142 # airo {ah'ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), carry, lift up, loose, make {to} doubt, 
put away, remove, take (away, up).[ql

 to 2827 # klino {klee'-no}; a primary verb; to slant or slope, 
i.e. incline or recline (literally or figuratively): -- bow 
(down), be far spent, lay, turn {to} flight, wear away.[ql

 to 3943 # paroinos {par'-oy-nos}; from 3844 and 3631; staying 
near wine, i.e. tippling (a toper): -- given {to} wine.[ql

 to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
offer (unto, up), present unto, put {to}.[ql

 to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring ({to}, unto), deal with, do,
 offer (unto, up), present unto, put to.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, {to} ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according {to} , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession {to}, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, {to} (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain {to}, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 to 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear 
under (as a subordinate), i.e. to listen attentively; by 
implication, to heed or conform to a command or authority: -- 
hearken, be obedient {to}, obey.[ql

 together 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 
4862 and 3854; to be present together, i.e. to convene; by 
implication, to appear in aid: -- come {together}, stand with.[ql

 together 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 
(including its alternate); to bear together (contribute), i.e. 
(literally) to collect, or (figuratively) to conduce; especially 
(neuter participle as a noun) advantage: -- be better for, bring 
{together}, be expedient (for), be good, (be) profit(-able for).
[ql

 together 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X {together}, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 towards 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion {towards}, accession to, or nearness at.[ql

 transgress 3928 # parerchomai {par-er'-khom-ahee}; from 3844 
and 2064; to come near or aside, i.e. to approach (arrive), go 
by (or away), (figuratively) perish or neglect, (caus.) avert: --
 come (forth), go, pass (away, by, over), past, {transgress}.[ql

 turn 2827 # klino {klee'-no}; a primary verb; to slant or slope,
 i.e. incline or recline (literally or figuratively): -- bow 
(down), be far spent, lay, {turn} to flight, wear away.[ql

 uncertain 0082 # adelos {ad'-ay-los}; from 1 (as a negative 
particle) and 1212; hidden, figuratively, indistinct: -- appear 
not, {uncertain}.[ql

 understand 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in 
various senses): -- give (in the) audience (of), come (to the 
ears), ([shall]) hear(-er, -ken), be noised, be reported, 
{understand}.[ql

 unto 1285 # diasapheo {dee-as-af-eh'-o}; from 1223 and saphes 
(clear); to clear thoroughly, i.e. (figuratively) declare: -- 
tell {unto}.[ql

 unto 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and 
3140; to testify jointly, i.e. corroborate by (concurrent) 
evidence: -- testify {unto}, (also) bear witness (with).[ql

 unto 1451 # eggus {eng-goos'}; from a primary verb agcho (to 
squeeze or throttle; akin to the base of 43); near (literally or 
figuratively, of place or time): -- from , at hand, near, nigh 
(at hand, {unto}), ready.[ql

 unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
offer ({unto}, up), present unto, put to.[ql

 unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
offer (unto, up), present {unto}, put to.[ql

 unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, {unto}), deal with, do,
 offer (unto, up), present unto, put to.[ql

 unto 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, {unto}, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 unto 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh {unto}, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 up 0142 # airo {ah'ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), carry, lift up, loose, make to doubt, put 
away, remove, take (away, {up}).[ql

 up 0142 # airo {ah'ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), carry, lift {up}, loose, make to doubt, 
put away, remove, take (away, up).[ql

 up 0142 # airo {ah'ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear ({up}), carry, lift up, loose, make to doubt, 
put away, remove, take (away, up).[ql

 up 0397 # anatrepho {an-at-ref'-o}; from 303 and 5142; to rear 
(physically or mentally): -- bring up, nourish ({up}).[ql

 up 0397 # anatrepho {an-at-ref'-o}; from 303 and 5142; to rear 
(physically or mentally): -- bring {up}, nourish (up).[ql

 up 0503 # antophthalmeo {ant-of-thal-meh'-o}; from a compound 
of 473 and 3788; to face: -- bear {up} into.[ql

 up 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear 
through, i.e. (literally) transport; usually to bear apart, i.e. 
(objectively) to toss about (figuratively, report); subjectively,
 to "differ", or (by implication) surpass: -- be better, carry, 
differ from, drive {up} and down, be (more) excellent, make 
matter, publish, be of more value.[ql

 up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise (again, 
up), stand, take {up}.[ql

 up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise (again, 
{up}), stand, take up.[ql

 up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift ({up}), raise (again, up), rear up, (a-)rise 
(again, up), stand, take up.[ql

 up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear {up}, (a-)rise 
(again, up), stand, take up.[ql

 up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 
(through the idea of collecting one's faculties); to waken 
(transitively or intransitively), i.e. rouse (literally, from 
sleep, from sitting or lying, from disease, from death; or 
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, {up}), rear up, (a-)rise 
(again, up), stand, take up.[ql

 up 1625 # ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up 
to maturity, i.e. (genitive case) to cherish or train: -- bring 
{up}, nourish.[ql

 up 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
offer (unto, {up}), present unto, put to.[ql

 upon 2026 # epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 
3618; to build upon, i.e. (figuratively) to rear up: -- build 
thereon (thereupon, on, {upon}).[ql

 upon 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314 and 
4486; to tear towards, i.e. burst upon (as a tempest or flood): -
- beat vehemently against ({upon}).[ql

 value 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to 
bear through, i.e. (literally) transport; usually to bear apart, 
i.e. (objectively) to toss about (figuratively, report); 
subjectively, to "differ", or (by implication) surpass: -- be 
better, carry, differ from, drive up and down, be (more) 
excellent, make matter, publish, be of more {value}.[ql

 vanish 0853 # aphanizo {af-an-id'-zo}; from 852; to render 
unapparent, i.e. (actively) consume (becloud), or (passively) 
disappear (be destroyed): -- corrupt, disfigure, perish, 
{vanish} away.[ql

 vehemently 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314 
and 4486; to tear towards, i.e. burst upon (as a tempest or 
flood): -- beat {vehemently} against (upon).[ql

 vex 2669 # kataponeo {kat-ap-on-eh'-o}; from 2596 and a 
derivative of 4192; to labor down, i.e. wear with toil 
(figuratively, harrass): -- oppress, {vex}.[ql

 warned 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to 
utter an oracle (compare the original sense of 5530), i.e. 
divinely intimate; by implication (compare the secular sense of 
5532) to constitute a firm for business, i.e. (generally) bear 
as a title: -- be called, be admonished ({warned}) of God, 
reveal, speak.[ql

 wear 1737 # endidusko {en-did-oos'-ko}; a prolonged form of 
1746; to invest (with a garment): -- clothe in, {wear}.[ql

 wear 5409 # phoreo {for-eh'-o}; from 5411; to have a burden, i.
e. (by analogy) to wear as clothing or a constant accompaniment: 
-- bear, {wear}.[ql

 wear 2827 # klino {klee'-no}; a primary verb; to slant or slope,
 i.e. incline or recline (literally or figuratively): -- bow 
(down), be far spent, lay, turn to flight, {wear} away.[ql

 weather 2105 # eudia {yoo-dee'-ah}; feminine from 2095 and the 
alternate of 2203 (as the god of the weather); a clear sky, i.e. 
fine weather: -- fair {weather}.[ql

 well 5421 # phrear {freh'-ar}; of uncertain derivation; a hole 
in the ground (dug for obtaining or holding water or other 
purposes), i.e. a cistern or well; figuratively, an abyss (as a 
prison): -- {well}, pit.[ql

 well 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
 i.e. testify (literally or figuratively): -- charge, give 
[evidence], bear record, have (obtain, of) good (honest) report, 
be {well} reported of, testify, give (have) testimony, (be, bear,
 give, obtain) witness.[ql

 whereby 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([{where-])by}, for, X at thy house,
 in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 which 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, {which} pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 wine 3943 # paroinos {par'-oy-nos}; from 3844 and 3631; staying 
near wine, i.e. tippling (a toper): -- given to {wine}.[ql

 wipe 1813 # exaleipho {ex-al-i'-fo}; from 1537 and 218; to 
smear out, i.e. obliterate (erase tears, figuratively, pardon 
sin): -- blot out, {wipe} away.[ql

 with 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 
and 2192; to hold oneself up against, i.e. (figuratively) put up 
with: -- bear {with}, endure, forbear, suffer.[ql

 with 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and 
3140; to testify jointly, i.e. corroborate by (concurrent) 
evidence: -- testify unto, (also) bear witness ({with}).[ql

 with 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862 
and 3854; to be present together, i.e. to convene; by 
implication, to appear in aid: -- come together, stand {with}.[ql

 with 2743 # kauteriazo {kow-tay-ree-ad'-zo}; from a derivative 
of 2545; to brand ("cauterize"), i.e. (by implication) to render 
unsensitive (figuratively): -- sear {with} a hot iron.[ql

 with 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal {with}, do,
 offer (unto, up), present unto, put to.[ql

 with 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice 
from 1722 and komboo (to gird); to engirdle oneself (for labor), 
i.e. figuratively (the apron as being a badge of servitude) to 
wear (in token of mutual deference): -- be clothed {with}.[ql

 with 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away {with}, bear (up), carry, lift up, loose, make to doubt, 
put away, remove, take (away, up).[ql

 with 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, {with}(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 without 3924 # parektos {par-ek-tos'}; from 3844 and 1622; near 
outside, i.e. besides: -- except, saving, {without}.[ql

 witness 4901 # sunepimartureo {soon-ep-ee-mar-too-reh'-o}; from 
4862 and 1957; to testify further jointly, i.e. unite in adding 
evidence: -- also bear {witness}.[ql

 witness 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and 
3140; to testify jointly, i.e. corroborate by (concurrent) 
evidence: -- testify unto, (also) bear {witness} (with).[ql

 witness 3140 # martureo {mar-too-reh'-o}; from 3144; to be 
witness, i.e. testify (literally or figuratively): -- charge, 
give [evidence], bear record, have (obtain, of) good (honest) 
report, be well reported of, testify, give (have) testimony, (be,
 bear, give, obtain) {witness}.[ql

 year 2094 # etos {et'-os}; apparently a primary word; a year: --
 {year}.[ql

 year 1763 # eniautos {en-ee-ow-tos'}; prolongation from a 
primary enos (a year); a year: -- {year}.[ql

 year 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone, 
i.e. (as noun) last year: -- + a {year} ago.[ql ***. petaomai. 
See 4072.[ql

 you 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([{you}]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql



 

~~~~~~