brothers' , NU , 36:11 mothers , 1TI , 1:9 , 1TI , 5:2 mothers , ISA , 49:23 mothers , JER , 16:3 mothers , LA , 2:12 , LA , 5:3 mothers , MR , 10:30 mothers' , LA , 2:12 others , 1CO , 9:2 , 1CO , 9:12 , 1CO , 9:27 , 1CO , 14:19 others , 1TH , 2:6 , 1TH , 4:13 , 1TH , 5:6 others , 1TI , 5:20 others , 2CO , 3:1 , 2CO , 8:8 others , 2TI , 2:2 others , AC , 2:13 , AC , 15:35 , AC , 17:32 , AC , 17:34 , AC , 28:9 others , DA , 7:19 , DA , 11:4 others , EC , 7:22 others , EPH , 2:3 others , EZE , 9:5 , EZE , 13:6 , EZE , 13:10 others , HEB , 9:25 , HEB , 11:35 , HEB , 11:36 others , ISA , 56:8 others , JER , 6:12 , JER , 8:10 others , JOB , 8:19 , JOB , 31:10 , JOB , 34:24 , JOB , 34:26 others , JOH , 7:12 , JOH , 7:41 , JOH , 9:9 , JOH , 9:16 , JOH , 10:21 , JOH , 12:29 , JOH , 18:34 , JOH , 19:18 others , JU , 1:23 others , LU , 5:29 , LU , 8:3 , LU , 8:10 , LU , 9:8 , LU , 9:19 , LU , 11:16 , LU , 18:9 , LU , 20:16 , LU , 23:35 , LU , 24:1 others , MR , 6:15 , MR , 6:15 , MR , 8:28 , MR , 11:8 , MR , 12:5 , MR , 12:9 , MR , 15:31 others , MT , 5:47 , MT , 15:30 , MT , 16:14 , MT , 20:3 , MT , 20:6 , MT , 21:8 , MT , 26:67 , MT , 27:42 others , PHP , 2:4 others , PR , 5:9 others , PS , 49:10 ~~~~~~ See 3588 # ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, this, that, one, he, she, it, etc.[ql. ***. ho. {See} 3739.[ql accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el- yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- {accompany}, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.[ql aforehand 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983; to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise: -- come {aforehand}, overtake, take before.[ql allow 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- {allow}, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.[ql answer 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- {answer}, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.[ql appear 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el- yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, {appear}, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.[ql aware 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be {aware} (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.[ql aware 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be {aware}, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be aware (of), feel, (have) know(- ledge), perceived, {be} resolved, can speak, be sure, understand. [ql be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, {be} aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.[ql be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be aware (of), feel, (have) know(- ledge), perceived, be resolved, can speak, {be} sure, understand. [ql be 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, {be} sure, tell, understand, wish, wot. Compare 3700.[ql be 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- {be} aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, {be} set.[ql be 2841 # koinoneo {koy-no-neh'-o}; from 2844; to share with others (objectively or subjectively): -- communicate, distribute, {be} partaker.[ql before 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983; to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise: -- come aforehand, overtake, take {before}.[ql behold 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, {behold}, X can (+ not tell), consider, (have) know(- ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql bid 2036 # epo {ep'o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, {bid}, bring word, call, command, grant, say (on), speak, tell. Compare 3004.[ql bid 2036 # epo {ep'o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, {bid}, bring word, call, command, grant, say (on), speak, tell. Compare 3004.[ql bring 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, {bring} word, call, command, grant, say (on), speak, tell. Compare 3004.[ql bring 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el- yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, {bring}, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.[ql call 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, {call}, command, grant, say (on), speak, tell. Compare 3004.[ql can 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, {can} speak, be sure, understand.[ql can 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X {can} (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql come 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983; to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise: -- {come} aforehand, overtake, take before.[ql come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, {come}, enter, fall out, go, grow, X light, X next, pass, resort, be set.[ql command 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, {command}, grant, say (on), speak, tell. Compare 3004.[ql communicate 2841 # koinoneo {koy-no-neh'-o}; from 2844; to share with others (objectively or subjectively): -- {communicate}, distribute, be partaker.[ql consider 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), {consider}, (have) know(- ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql distribute 2841 # koinoneo {koy-no-neh'-o}; from 2844; to share with others (objectively or subjectively): -- communicate, {distribute}, be partaker.[ql fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, {fall} out, go, grow, X light, X next, pass, resort, be set.[ql feel 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be aware (of), {feel}, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.[ql go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, {go}, grow, X light, X next, pass, resort, be set.[ql grant 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, {grant}, say (on), speak, tell. Compare 3004.[ql grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, {grow}, X light, X next, pass, resort, be set.[ql have 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be aware (of), feel, ({have}) know(-ledge), perceived, be resolved, can speak, be sure, understand.[ql have 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, ({have}) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql he 3588 # ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, this, that, one, {he}, she, it, etc.[ql. ***. ho. See 3739.[ql ho 3588 # ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, this, that, one, he, she, it, etc.[ql. ***. {ho}. See 3739.[ql it 3588 # ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, this, that, one, he, she, {it}, etc.[ql. ***. ho. See 3739.[ql know 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be aware (of), feel, (have) {know}(-ledge), perceived, be resolved, can speak, be sure, understand.[ql know 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) {know}(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql light 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el- yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X {light}, X next, pass, resort, be set.[ql look 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), {look} (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql mothers 3389 # metraloias {may-tral-o'-as}; from 3384 and the base of 257; a mother-thresher, i.e. matricide: -- murderer of {mothers}.[ql next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X {next}, pass, resort, be set.[ql not 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ {not} tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql of 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be aware ({of}), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.[ql on 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look ({on}), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql on 2036 # epo {ep'o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, say ({on}), speak, tell. Compare 3004.[ql one 3588 # ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, this, that, {one}, he, she, it, etc.[ql. ***. ho. See 3739.[ql out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall {out}, go, grow, X light, X next, pass, resort, be set.[ql overtake 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983; to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise: -- come aforehand, {overtake}, take before.[ql partaker 2841 # koinoneo {koy-no-neh'-o}; from 2844; to share with others (objectively or subjectively): -- communicate, distribute, be {partaker}.[ql pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, {pass}, resort, be set.[ql perceived 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be aware (of), feel, (have) know(-ledge), {perceived}, be resolved, can speak, be sure, understand.[ql perceive 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), {perceive}, see, be sure, tell, understand, wish, wot. Compare 3700.[ql proud 5244 # huperephanos {hoop-er-ay'-fan-os}; from 5228 and 5316; appearing above others (conspicuous), i.e. (figuratively) haughty: -- {proud}.[ql ***. huperlian. See 5228 and 3029.[ql resolved 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be aware (of), feel, (have) know(-ledge), perceived, be {resolved}, can speak, be sure, understand.[ql resort 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el- yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, {resort}, be set.[ql say 2036 # epo {ep'o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, {say} (on), speak, tell. Compare 3004.[ql see 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, {see}, be sure, tell, understand, wish, wot. Compare 3700.[ql set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'- thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be {set}.[ql she 3588 # ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, this, that, one, he, {she}, it, etc.[ql. ***. ho. See 3739.[ql speak 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, say (on), {speak}, tell. Compare 3004.[ql speak 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can {speak}, be sure, understand.[ql sure 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be {sure}, understand.[ql sure 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be {sure}, tell, understand, wish, wot. Compare 3700.[ql take 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983; to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise: -- come aforehand, overtake, {take} before.[ql tell 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, say (on), speak, {tell}. Compare 3004.[ql tell 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, {tell}, understand, wish, wot. Compare 3700.[ql tell 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not {tell}), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql that 3588 # ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, this, {that}, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql the 3588 # ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- {the}, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql this 3588 # ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, {this}, that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql understand 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, {understand}.[ql understand 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, {understand}, wish, wot. Compare 3700.[ql wish 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, {wish}, wot. Compare 3700.[ql word 2036 # epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring {word}, call, command, grant, say (on), speak, tell. Compare 3004.[ql wot 1492 # eido {i'do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, {wot}. Compare 3700.[ql ~~~~~~ others Interlinear Index Study others JOB 008 019 Behold <02005 +hen > , this <01931 +huw> > [ is ] the joy <04885 +masows > of his way <01870 +derek > , and out of the earth <06083 + shall {others} <00312 +>acher > grow <06779 +tsamach > . others JOB 031 010 [ Then ] let my wife <00802 +>ishshah > grind <02912 +tachan > unto another <00312 +>acher > , and let {others} <00312 +>acher > bow <03766 +kara< > down <03766 +kara< > upon her . others JOB 034 024 He shall break <07489 +ra in pieces mighty <03524 +kabbiyr > men without <03808 +lo> > number <02714 +cheqer > , and set <05975 + {others} <00312 +>acher > in their stead <08478 +tachath > . others JOB 034 026 He striketh <05606 +caphaq > them as wicked <07563 +rasha< > men in the open <04725 +maqowm > sight <07200 +ra>ah > of {others} ; others PSA 049 010 For he seeth <07200 +ra>ah > [ that ] wise <02450 +chakam > men die <04191 +muwth > , likewise the fool <03684 +k@ciyl > and the brutish <01197 +ba person perish <6> , and leave <05800 + their wealth <02428 +chayil > to {others} <00312 +>acher > . others PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine honour <01935 +howd > unto {others} <00312 +>acher > , and thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > : others ECC 007 022 For oftentimes also <01571 +gam > thine own heart <03820 +leb > knoweth <3045yada< > that thou thyself <00859 +>attah > likewise <01571 +gam > hast cursed <07043 +qalal > {others} <00312 +>acher > . others ISA 056 008 The Lord <00136 +>Adonay > GOD <03069 +Y@hovih > which gathereth <06908 +qabats > the outcasts <01760 +dachah > of Israel <03478 +Yisra>el > saith <05002 +n@>um > , Yet <05750 + will I gather <06908 +qabats > [ {others} ] to him , beside those that are gathered <06908 +qabats > unto him . others JER 006 012 And their houses <01004 +bayith > shall be turned <05437 +cabab > unto {others} <00312 +>acher > , [ with their ] fields <07704 +sadeh > and wives <00802 +>ishshah > together <03162 +yachad > : for I will stretch <05186 +natah > out my hand <03027 +yad > upon the inhabitants <03427 +yashab > of the land <00776 +>erets > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . others JER 008 010 Therefore <03651 +ken > will I give <05414 +nathan > their wives <00802 +>ishshah > unto {others} <00312 +>acher > , [ and ] their fields <07704 +sadeh > to them that shall inherit <03423 +yarash > [ them ] : for every <03605 +kol > one from the least <06996 +qatan > even unto the greatest <01419 +gadowl > is given to covetousness <01215 +betsa< > , from the prophet <05030 +nabiy> > even unto the priest <03548 +kohen > every <03605 +kol > one dealeth <06213 + falsely <08267 +sheqer > . others EZE 009 005 . And to the {others} <00428 +>el - leh > he said <00559 +>amar > in mine hearing <00241 +>ozen > , Go <05674 + ye after <00310 +>achar > him through the city <05892 + , and smite <05221 +nakah > : let not your eye <05869 + spare <02347 +chuwc > , neither <00408 +>al > have ye pity <02550 +chamal > : others EZE 013 006 They have seen <02372 +chazah > vanity <07723 +shav> > and lying <03577 +kazab > divination <07081 +qecem > , saying <00559 +>amar > , The LORD <03068 +Y@hovah > saith <05002 +n@>um > : and the LORD <03068 +Y@hovah > hath not sent <07971 +shalach > them : and they have made [ {others} ] to hope <03176 +yachal > that they would confirm <06965 +quwm > the word <01697 +dabar > . others EZE 013 010 . Because <03282 +ya , even because <03282 +ya they have seduced <02937 +ta my people <05971 + , saying <00559 +>amar > , Peace <07965 +shalowm > ; and [ there was ] no <00369 +>ayin > peace <07965 +shalowm > ; and one built <01129 +banah > up a wall <02434 +chayits > , and , lo <02009 +hinneh > , {others} daubed <02902 +tuwach > it with untempered <08602 +taphel > [ morter ] : others DAN 007 019 Then <00116 +>edayin > I would <06634 +ts@ba> > know <03046 +y@da< > the truth <03321 +y@tseb > of the fourth <07244 +r@biy beast <02423 +cheyva> > , which <01768 +diy > was diverse <08133 +sh@na> > from all <03606 +kol > the {others} , exceeding <03493 +yattiyr > dreadful <01763 +d@chal > , whose <01768 +diy > teeth <08128 +shen > [ were of ] iron <06523 +parzel > , and his nails <02953 +t@phar > [ of ] brass <05174 +n@chash > ; [ which ] devoured <00399 +>akal > , brake <01855 +d@qaq > in pieces , and stamped <07512 +r@phac > the residue <07606 +sh@>ar > with his feet <07271 +r@gal > ; others DAN 011 004 And when he shall stand <05975 + up , his kingdom <04438 +malkuwth > shall be broken <07665 +shabar > , and shall be divided <02673 +chatsah > toward the four <00702 +>arba< > winds <07307 +ruwach > of heaven <08064 +shamayim > ; and not to his posterity <00319 +>achariyth > , nor <03808 +lo> > according to his dominion <04915 +moshel > which <00834 +>aher > he ruled <04910 +mashal > : for his kingdom <04438 +malkuwth > shall be plucked <05428 +nathash > up , even for {others} <00312 +>acher > beside <00905 +bad > those <00428 +>el - leh > . others MAT 005 047 And if <1437 -ean -> ye salute <0782 - aspazomai -> your <5216 -humon -> brethren <0080 -adephos -> only <3440 -monon -> , what <5101 -tis -> do <4160 -poieo -> ye more <4053 -perissos -> [ than {others} ] ? do <4160 -poieo -> not even <2532 -kai -> the publicans <5052 -telesphoreo -> so <3779 -houto -> ? others MAT 015 030 And great <4183 -polus -> multitudes <3793 - ochlos -> came <4334 -proserchomai -> unto him , having <2192 - echo -> with them [ those that were ] lame <5560 -cholos -> , blind <5185 -tuphlos -> , dumb <2974 -kophos -> , maimed <2948 - kullos -> , and many <4183 -polus -> {others} <2087 -heteros -> , and cast <4496 -rhipto -> them down <4496 -rhipto -> at <3844 - para -> Jesus <2424 -Iesous -> feet <4228 -pous -> ; and he healed <2323 -therapeuo -> them : others MAT 016 014 And they said <2036 -epo -> , Some <3588 -ho - > [ say that thou art ] John <2491 -Ioannes -> the Baptist <0910 -Baptistes -> : some <3588 -ho -> , Elias <2243 -Helias -> ; and {others} <2087 -heteros -> , Jeremias <2408 -Hieremias -> , or <2228 -e -> one <1520 -heis -> of the prophets <4396 -prophetes - > . others MAT 020 003 And he went <1821 -exapostello -> out about <4012 -peri -> the third <5154 -tritos -> hour <5610 -hora -> , and saw <1492 -eido -> {others} <0243 -allos -> standing <2476 - histemi -> idle <0692 -argos -> in the marketplace <0058 -agora - > , others MAT 020 006 And about <4012 -peri -> the eleventh <1734 - hendekatos -> hour <5610 -hora -> he went <1831 -exerchomai -> out , and found <2147 -heurisko -> {others} <0243 -allos -> standing <2476 -histemi -> idle <0692 -argos -> , and saith <3004 -lego -> unto them , Why <5101 -tis -> stand <2476 - histemi -> ye here all <3650 -holos -> the day <2250 -hemera -> idle <0692 -argos -> ? others MAT 021 008 And a very <4118 -pleistos -> great <4118 - pleistos -> multitude <3793 -ochlos -> spread <4766 -stronnumi - > their garments <2440 -himation -> in the way <3598 -hodos -> ; {others} <0243 -allos -> cut <2875 -kopto -> down <2875 -kopto - > branches <2798 -klados -> from the trees <1186 -dendron -> , and strawed <4766 -stronnumi -> [ them ] in the way <3598 -hodos -> . others MAT 026 067 Then <5119 -tote -> did they spit <1716 - emptuo -> in his face <4383 -prosopon -> , and buffeted <2852 - kolaphizo -> him ; and {others} <3588 -ho -> smote <4474 - rhapizo -> [ him ] with the palms <4474 -rhapizo -> of their hands , others MAT 027 042 He saved <4982 -sozo -> {others} <0243 -allos -> ; himself <1438 -heautou -> he cannot <1410 -dunamai -> save <4982 -sozo -> . If <1487 -ei -> he be the King <0935 -basileus - > of Israel <2474 -Israel -> , let him now <3568 -nun -> come <2597 -katabaino -> down <2597 -katabaino -> from the cross <4716 -stauros -> , and we will believe <4100 -pisteuo -> him . others MAR 006 015 Others <0243 -allos -> said <3004 -lego -> , That it is Elias <2243 -Helias -> . And {others} <0243 -allos -> said <3004 -lego -> , That it is a prophet <4396 -prophetes -> , or <2228 -e -> as one <1520 -heis -> of the prophets <4396 - prophetes -> . Others MAR 006 015 {Others} <0243 -allos -> said <3004 -lego -> , That it is Elias <2243 -Helias -> . And others <0243 -allos -> said <3004 -lego -> , That it is a prophet <4396 -prophetes -> , or <2228 -e -> as one <1520 -heis -> of the prophets <4396 - prophetes -> . others MAR 008 028 And they answered <0611 -apokrinomai -> , John <2491 -Ioannes -> the Baptist <0910 -Baptistes -> : but some <0243 -allos -> [ say ] , Elias <2243 -Helias -> ; and {others} <0243 -allos -> , One <1520 -heis -> of the prophets <4396 -prophetes -> . others MAR 011 008 And many <4183 -polus -> spread <4766 - stronnumi -> their garments <2440 -himation -> in the way <3598 - hodos -> : and {others} <0243 -allos -> cut <2875 -kopto -> down <2875 -kopto -> branches <4746 -stoibas -> off <1537 -ek -> the trees <1186 -dendron -> , and strawed <4766 -stronnumi -> [ them ] in the way <3598 -hodos -> . others MAR 012 005 And again <3825 -palin -> he sent <0649 - apostello -> another <0243 -allos -> ; and him they killed <0615 -apokteino -> , and many <4183 -polus -> {others} <0243 -allos - > ; beating <1194 -dero -> some <3588 -ho -> , and killing <0615 -apokteino -> some <3588 -ho -> . others MAR 012 009 What <5101 -tis -> shall therefore <3767 -oun -> the lord <2962 -kurios -> of the vineyard <0290 -ampelon -> do <4160 -poieo -> ? he will come <2064 -erchomai -> and destroy <0622 -apollumi -> the husbandmen <1092 -georgos -> , and will give <1325 -didomi -> the vineyard <0290 -ampelon -> unto {others} <0243 -allos -> . others MAR 015 031 Likewise <3668 -homoios -> also <2532 -kai -> the chief <0749 -archiereus -> priests <0749 -archiereus -> mocking <1702 -empaizo -> said <3004 -lego -> among <4314 -pros - > themselves <0240 -allelon -> with the scribes <1122 - grammateus -> , He saved <4982 -sozo -> {others} <0243 -allos -> ; himself <1438 -heautou -> he cannot <1410 -dunamai -> save <4982 -sozo -> . others LUK 005 029 And Levi 3018 -Leuis - made 4160 -poieo - him a great 3173 -megas - feast 1403 -doche - in his own house 3614 - oikia - : and there was a great 4183 -polus - company 3793 - ochlos - of publicans 5052 -telesphoreo - and of {others} LUK 0243 -allos - that sat 2621 -katakeimai - down 2621 -katakeimai - with them . others LUK 008 003 And Joanna 2489 -Ioanna - the wife 1135 -gune - of Chuza 5529 -Chouzas - Herod s 2264 -Herodes - steward 2012 - epitropos - , and Susanna 4677 -Sousanna - , and many 4183 - polus - {others} 2087 -heteros - , which 3748 -hostis - ministered 1247 -diakoneo - unto him of their substance 5224 - huparchonta - . others LUK 008 010 And he said 2036 -epo - , Unto you it is given 1325 -didomi - to know 1097 -ginosko - the mysteries 3466 - musterion - of the kingdom 0932 -basileia - of God 2316 -theos - : but to {others} 3062 -loipoy - in parables 3850 -parabole - ; that seeing LUK 0991 -blepo - they might not see LUK 0991 -blepo - , and hearing LUK 0191 -akouo - they might not understand 4920 -suniemi - . others LUK 009 008 And of some 5100 -tis - , that Elias 2243 - Helias - had appeared 5316 -phaino - ; and of {others} LUK 0243 - allos - , that one 1520 -heis - of the old LUK 0744 -archaios - prophets 4396 -prophetes - was risen 0450 -anistemi - again LUK 0450 -anistemi - . others LUK 009 019 They answering LUK 0611 -apokrinomai - said 2036 -epo - , John 2491 -Ioannes - the Baptist LUK 0910 - Baptistes - ; but some LUK 0243 -allos - [ say 2036 -epo - ] , Elias 2243 -Helias - ; and {others} LUK 0243 -allos - [ say ] , that one 5100 -tis - of the old LUK 0744 -archaios - prophets 4396 -prophetes - is risen LUK 0450 -anistemi - again LUK 0450 - anistemi - . others LUK 011 016 And {others} 2087 -heteros - , tempting 3985 - peirazo - [ him ] , sought 2212 -zeteo - of him a sign 4592 - semeion - from heaven 3772 -ouranos - . others LUK 018 009 . And he spake 2036 -epo - this 5026 -taute - parable 3850 -parabole - unto certain 5100 -tis - which 3588 -ho - trusted 3982 -peitho - in themselves 1438 -heautou - that they were righteous 1342 -dikaios - , and despised 1848 -exoutheneo - {others} 3062 -loipoy - : others LUK 020 016 He shall come 2064 -erchomai - and destroy LUK 0622 -apollumi - these 5128 -toutous - husbandmen 1092 - georgos - , and shall give 1325 -didomi - the vineyard LUK 0290 - ampelon - to {others} LUK 0243 -allos - . And when they heard LUK 0191 -akouo - [ it ] , they said 2036 -epo - , God 1096 - ginomai - forbid 1096 -ginomai - . others LUK 023 035 And the people 2992 -laos - stood 2476 - histemi - beholding 2334 -theoreo - . And the rulers LUK 0758 - archon - also 2532 -kai - with them derided 1592 -ekmukterizo - [ him ] , saying 3004 -lego - , He saved 4982 -sozo - {others} LUK 0243 -allos - ; let him save 4982 -sozo - himself 1438 - heautou - , if 1487 -ei - he be Christ 5547 -Christos - , the chosen 1588 -eklektos - of God 2316 -theos - . others LUK 024 001 . Now 2532 -kai - upon the first 3391 -mia - [ day ] of the week 4521 -sabbaton - , very early 3722 -orthros - in the morning , they came 2064 -erchomai - unto the sepulchre 3418 -mnema - , bringing 5342 -phero - the spices LUK 0759 - " aroma " - which 3739 -hos - they had prepared 2090 -hetoimazo - , and certain [ {others} ] with them . others JOH 007 012 And there was much <4183 -polus -> murmuring <1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos - > concerning <4012 -peri -> him : for some <3588 -ho -> said <3004 -lego -> , He is a good <0018 -agathos -> man : {others} <0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; but he deceiveth <4105 -planao -> the people <3793 -ochlos -> . Others JOH 007 041 {Others} <0243 -allos -> said <3004 -lego -> , This <3778 -houtos -> is the Christ <5547 -Christos -> . But some <0243 -allos -> said <3004 -lego -> , Shall Christ <5547 - Christos -> come <2064 -erchomai -> out of Galilee <1056 - Galilaia -> ? others JOH 009 009 Some <0243 -allos -> said <3004 -lego -> , This <3778 -houtos -> is he : {others} <0243 -allos -> [ said ] , He is like <3664 -homoios -> him : [ but ] he said <3004 -lego - > , I am <1510 -eimi -> [ he ] . Others JOH 009 016 Therefore <3767 -oun -> said <3004 -lego -> some <5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This <3778 -houtos -> man <0444 -anthropos -> is not of God <2316 - theos -> , because <3754 -hoti -> he keepeth <5083 -tereo -> not the sabbath <4521 -sabbaton -> day . {Others} <0243 -allos -> said <3004 -lego -> , How <4459 -pos -> can <1410 -dunamai -> a man <0444 -anthropos -> that is a sinner <0268 -hamartolos -> do <4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion - > ? And there was a division <4978 -schisma -> among <1722 -en - > them . Others JOH 010 021 {Others} <0243 -allos -> said <3004 -lego -> , These <5023 -tauta -> are not the words <4487 -rhema -> of him that hath a devil <1139 -daimonizomai -> . Can <1410 -dunamai -> a devil <1140 -daimonion -> open <0455 -anoigo -> the eyes <3788 -ophthalmos -> of the blind <5185 -tuphlos -> ? others JOH 012 029 The people <3793 -ochlos -> therefore <3767 - oun -> , that stood <2476 -histemi -> by , and heard <0191 - akouo -> [ it ] , said <3004 -lego -> that it thundered <1096 - ginomai -> : {others} <0243 -allos -> said <3004 -lego -> , An angel <0032 -aggelos -> spake <2980 -laleo -> to him . others JOH 018 034 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> him , Sayest <3004 -lego -> thou this <5124 - touto -> thing of thyself <1438 -heautou -> , or <2228 -e -> did {others} <0243 -allos -> tell <2036 -epo -> it thee of me ? Others ACT 002 013 {Others} <2087 -heteros -> mocking <5512 - chleuazo -> said <3004 -lego -> , These men are full <3325 - mestoo -> of new <1098 -gleukos -> wine <1098 -gleukos -> . others ACT 015 035 Paul <3972 -Paulos -> also <1161 -de -> and Barnabas <0921 -Barnabas -> continued <1304 -diatribo -> in Antioch <0490 -Antiocheia -> , teaching <1321 -didasko -> and preaching <2097 -euaggelizo -> the word <3056 -logos -> of the Lord <2962 -kurios -> , with many <4183 -polus -> {others} <2087 -heteros -> also <2532 -kai -> . others ACT 017 032 . And when they heard <0191 -akouo -> of the resurrection <0386 -anastasis -> of the dead <3498 -nekros -> , some <3588 -ho -> mocked <5512 -chleuazo -> : and {others} <3588 -ho -> said <2036 -epo -> , We will hear <0191 -akouo -> thee again <3825 -palin -> of this <5127 -toutou -> [ matter ] . others ACT 017 034 Howbeit certain <5100 -tis -> men <0435 -aner -> clave <2853 -kollao -> unto him , and believed <4100 -pisteuo -> : among <1722 -en -> the which <3739 -hos -> [ was ] Dionysius <1354 -Dionusios -> the Areopagite <0698 -Areopagites - > , and a woman <1135 -gune -> named <3686 -onoma -> Damaris <1152 -Damaris -> , and {others} <2087 -heteros -> with them . others ACT 028 009 So <3767 -oun -> when this <5127 -toutou -> was done <1096 -ginomai -> , {others} <3062 -loipoy -> also <2532 -kai -> , which <3588 -ho -> had <2192 -echo -> diseases <0769 -astheneia -> in the island <3520 -nesos -> , came <4334 - proserchomai -> , and were healed <2323 -therapeuo -> : others 1CO 009 002 If <1487 -ei -> I be not an apostle <0652 - apostolos -> unto {others} <0243 -allos -> , yet <0235 -alla -> doubtless <1065 -ge -> I am <1510 -eimi -> to you : for the seal <4973 -sphragis -> of mine <1699 -emos -> apostleship <0651 - apostole -> are ye in the Lord <2962 -kurios -> . others 1CO 009 012 If <1487 -ei -> {others} <0243 -allos -> be partakers <3348 -metecho -> of [ this <3588 -ho -> ] power <1849 -exousia -> over you , [ are ] not we rather <3123 -mallon -> ? Nevertheless <0235 -alla -> we have not used <5530 -chraomai -> this <5026 -taute -> power <1849 -exousia -> ; but suffer <4722 - stego -> all <3956 -pas -> things , lest <3361 -me -> we should hinder <1325 -didomi -> the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> . others 1CO 009 027 But I keep <5299 -hupopiazo -> under <5299 - hupopiazo -> my body <4983 -soma -> , and bring <1396 - doulagogeo -> [ it ] into subjection <1396 -doulagogeo -> : lest <3381 -mepos -> that by any <3381 -mepos -> means <4458 - -pos - > , when I have preached <2784 -kerusso -> to {others} <0243 - allos -> , I myself should be a castaway <0096 -adokimos -> . others 1CO 014 019 Yet <0235 -alla -> in the church <1577 - ekklesia -> I had rather <2309 -thelo -> speak <2980 -laleo -> five <4002 -pente -> words <3056 -logos -> with my understanding <3563 -nous -> , that [ by my voice ] I might teach <2727 - katecheo -> {others} <0243 -allos -> also <2532 -kai -> , than <2228 -e -> ten <3463 -murioi -> thousand <3463 -murioi -> words <3056 -logos -> in an [ unknown ] tongue <1100 -glossa -> . others 2CO 003 001 . Do we begin <0756 -archomai -> again <3825 - palin -> to commend <4921 -sunistao -> ourselves <1438 -heautou - > ? or <3361 -me -> need <5535 -chreizo -> we , as some <5100 - tis -> [ {others} ] , epistles <1992 -epistole -> of commendation <4956 -sustatikos -> to you , or <2228 -e -> [ letters ] of commendation <4956 -sustatikos -> from you ? others 2CO 008 008 I speak <3004 -lego -> not by commandment <2003 -epitage -> , but by occasion <1223 -dia -> of the forwardness <4710 -spoude -> of {others} <2087 -heteros -> , and to prove <1381 -dokimazo -> the sincerity <1103 -gnesios -> of your <5212 -humeteros -> love <0026 -agape -> . others EPH 002 003 Among <1722 -en -> whom <3739 -hos -> also <2532 -kai -> we all <3956 -pas -> had our conversation <0390 - anastrepho -> in times <4218 -pote -> past in the lusts <1939 - epithumia -> of our flesh <4561 -sarx -> , fulfilling <4160 - poieo -> the desires <2307 -thelema -> of the flesh <4561 -sarx - > and of the mind <1271 -dianoia -> ; and were by nature <5449 - phusis -> the children <5043 -teknon -> of wrath <3709 -orge -> , even <2532 -kai -> as {others} <3062 -loipoy -> . others PHP 002 004 Look <4648 -skopeo -> not every <1538 - hekastos -> man on his own <1438 -heautou -> things , but every <1538 -hekastos -> man also <2532 -kai -> on the things of {others} <2087 -heteros -> . others 1TH 002 006 Nor <3777 -oute -> of men <0444 -anthropos -> sought <2212 -zeteo -> we glory <1391 -doxa -> , neither <3777 - oute -> of you , nor <3777 -oute -> [ yet ] of {others} <0243 - allos -> , when we might <1410 -dunamai -> have been burdensome <0922 -baros -> , as the apostles <0652 -apostolos -> of Christ <5547 -Christos -> . others 1TH 004 013 . But I would <2309 -thelo -> not have you to be ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> , concerning <4012 -peri -> them which are asleep <2837 -koimao -> , that ye sorrow <3076 -lupeo -> not , even <2532 -kai -> as {others} <3062 -loipoy -> which <3588 -ho -> have <2192 -echo -> no <3361 -me -> hope <1680 -elpis -> . others 1TH 005 006 . Therefore <3767 -oun -> let us not sleep <2518 -katheudo -> , as [ do ] {others} <3062 -loipoy -> ; but let us watch <1127 -gregoreuo -> and be sober <3525 -nepho -> . others 1TI 005 020 Them that sin <0264 -hamartano -> rebuke <1651 -elegcho -> before <1799 -enopion -> all <3956 -pas -> , that {others} <3062 -loipoy -> also <2532 -kai -> may fear <2192 -echo -> . others 2TI 002 002 And the things that thou hast heard <0191 - akouo -> of me among <1223 -dia -> many <4183 -polus -> witnesses <3144 -martus -> , the same <5023 -tauta -> commit <3908 -paratithemi -> thou to faithful <4103 -pistos -> men <0444 -anthropos -> , who <3748 -hostis -> shall be able <2425 - hikanos -> to teach <1321 -didasko -> {others} <2087 -heteros -> also <2532 -kai -> . others HEB 009 025 Nor <3761 -oude -> yet that he should offer <4374 -prosphero -> himself <1438 -heautou -> often <4178 - pollakis -> , as the high <0749 -archiereus -> priest <0749 - archiereus -> entereth <1535 -eite -> into <1519 -eis -> the holy <0039 -hagion -> place every <2596 -kata -> year <1763 - eniautos -> with blood <0129 -haima -> of {others} <0245 - allotrios -> ; others HEB 011 035 Women <1135 -gune -> received <2983 -lambano - > their dead <3498 -nekros -> raised <0386 -anastasis -> to life again <0386 -anastasis -> : and {others} <0243 -allos -> were tortured <5178 -tumpanizo -> , not accepting <4327 -prosdechomai -> deliverance <0629 -apolutrosis -> ; that they might obtain <5177 -tugchano -> a better <2909 -kreitton -> resurrection <0386 -anastasis -> : others HEB 011 036 And {others} <2087 -heteros -> had <2983 - lambano -> trial <3984 -peira -> of [ cruel ] mockings <1701 - empaigmos -> and scourgings <3148 -mastix -> , yea <1161 -de -> , moreover <1161 -de -> of bonds <1199 -desmon -> and imprisonment <5438 -phulake -> : others JUDE 001 023 And {others} <3739 -hos -> save <4982 -sozo - > with fear <5401 -phobos -> , pulling <0726 -harpazo -> [ them ] out of the fire <4442 -pur -> ; hating <3404 -miseo -> even <2532 -kai -> the garment <5509 -chiton -> spotted <4695 -spiloo -> by the flesh <4561 -sarx -> . ~~~~~~ be not an apostle unto others <1CO9 -:2 > earth shall others grow even as others which have no hope <1TH4 -:13 > even for others beside tho found others standing idle if others be partakers <1CO9 -:12 > lest thou give thine honour unto others let others bow down upon her might teach others also <1CO14 -:19 > or did others tell it thee others also others also may fear <1TI5 -:20 > others cut down branches from others cut down branches off others daubed it with untempered others had trial others he said others mocking said others said others said others said others said others said others said others said others said others save with fear others smote others were tortured others with them saw others standing idle teach others also <2TI2 -:2 > than others their houses shall be turned unto others their mothers their queens thy nursing mothers thou thyself likewise hast cursed others two others with him with many others also - mothers , 0517 , * mothers , 3384 , 3389 , * others , 0243 , 0245 , 2087 , 3062 , 3588 , 3739 , - others , 0312 , 0428 , brothers NUM 036 011 For Mahlah <04244 +Machlah > , Tirzah <08656 +Tirtsah > , and Hoglah <02295 +Choglah > , and Milcah <04435 +Milkah > , and Noah <05146 +Noach > , the daughters <01121 +ben > of Zelophehad <06765 +Ts@lophchad > , were married <00802 +>ishshah > unto their father s <01730 +dowd > {brothers} sons <01121 +ben > : * mothers , 3384 meter , 3389 metraloias , * others , 0243 allos , 0245 allotrios , 2087 heteros , 3062 loipoy , 3588 ho , 3739 hos , ~~~~~~ mothers -3384 mother, {mothers}, mothers -3389 {mothers}, murderers, others -0243 another, more, one, other, {others}, otherwise, some, others -0245 aliens, another, man, other, {others}, strange, stranger, strangers, others -2087 another, else, next, one, other, {others}, strange, others -3062 other, {others}, remain, remnant, residue, rest, others -3588 another, any, much, {others}, some, such, then, these, thine, this, those, what, whatsoever, when, whereby, which, while, who, whose, whoso, whosoever, your, others -3739 another, because, one, other, {others}, since, this, what, whatsoever, when, whence, where, whereby, wherefore, wherein, whereinto, whereof, whereon, whereto, whereunto, whereupon, wherewith, which, while, whither, who, whom, whose, whosoever, ~~~~~~ mothers -0517 dam , mother , {mothers} , parting , others -0312 another , following , man , next , other , {others} , strange , others -0428 one , other , {others} , same , so , some , such , these , this , those , thus , which , who , whom , ~~~~~~ brothers 2994 -- Y@bemeth -- {brother's} wife, sister in law. mothers 3389 ** metraloias ** murderer of {mothers}. others 7200 ra/ah -- -- advise self, appear, approve, behold, X certainly, consider,discern, (make to) enjoy, have experience, gaze, take heed, X indeed, Xjoyfully, lo, look (on, one another, one on another, one upon another, out,up, upon), mark, meet, X be near, perceive, present, provide, regard,(have) respect, (fore-, cause to, let) see(-r, -m, one another), shew(self), X sight of {others}, (e-)spy, stare, X surely, X think, view, visions. others 7923 shikkuliym -- -- to have after loss of {others}. ~~~~~~ mothers ......... and mothers 3384 -meter-> mothers ......... of mothers 3389 -metraloias-> mothers ......... women as mothers 3384 -meter-> others ......... and certain others with them . others ......... and of others 0243 -allos-> others ......... and others 0243 -allos-> others ......... And others 0243 -allos-> others ......... And others 2087 -heteros-> others ......... and others 2087 -heteros-> others ......... and others 3588 -ho-> others ......... And others 3739 -hos-> others ......... as do others 3062 -loipoy-> others ......... as others 3062 -loipoy-> others ......... but to others 3062 -loipoy-> Others ......... day . Others 0243 -allos-> others ......... did others 0243 -allos-> others ......... him ; and others 3588 -ho-> others ......... is he : others 0243 -allos-> others ......... man : others 0243 -allos-> others ......... of others 0245 -allotrios-> others ......... of others 2087 -heteros-> others ......... on the things of others 2087 -heteros-> others ......... others , epistles 1992 -epistole-> others ......... others 0243 -allos-> Others ......... Others 0243 -allos-> others ......... others 2087 -heteros-> Others ......... Others 2087 -heteros-> others ......... others 3062 -loipoy-> others ......... than others ? do 4160 -poieo-> others ......... that others 3062 -loipoy-> others ......... to others 0243 -allos-> others ......... unto others 0243 -allos-> others ......... yet of others 0243 -allos-> ~~~~~~ ~~~~~~ mothers 3389 # metraloias {may-tral-o'-as}; from 3384 and the base of 257; a mother-thresher, i.e. matricide: -- murderer of {mothers}.[ql others 0235 ## >azal {aw-zal'}; a primitive root; to go away, hence, to disappear: -- fail, gad about, go to and fro [but in Ezek. 27:19 the word is rendered by many "from Uzal," by {others} "yarn"], be gone (spent). [ql others 7200 ## ra>ah {raw-aw'}; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative): -- advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of {others}, (e- )spy, stare, X surely, X think, view, visions.[ql others 7923 ## shikkuliym {shik-koo-leem'}; plural from 7921; childlessness (by continued bereavements): -- to have after loss of {others}.[ql ~~~~~~ brothers' 036 011 Num /^{brothers' /sons : mothers 010 030 Mar /${mothers /and children , and lands , with persecutions ; and in the world to come eternal life . mothers 005 003 Lam /^{mothers /are as widows . mothers 002 012 Lam /^{mothers /bosom . mothers 001 009 ITi /${mothers /for manslayers , mothers 016 003 Jer /^{mothers /that bare them, and concerning their fathers that begat them in this land ; mothers 005 002 ITi /${mothers /the younger as sisters , with all purity . mothers 049 023 Isa /^{mothers /they shall bow down to thee with their face toward the earth , and lick up the dust of thy feet ; and thou shalt know that I am the LORD : for they shall not be ashamed that wait for me. mothers 002 012 Lam /^{mothers /Where is corn and wine ? when they swooned as the wounded in the streets of the city , when their soul was poured out into their mothers bosom . others 014 019 ICo /${others /also , than ten thousand words in an unknown tongue . others 028 009 Act /${others /also , which had diseases in the island , came , and were healed : others 002 002 IITi /${others /also . others 015 035 Act /${others /also . others 005 020 ITi /${others /also may fear . others 015 030 Mat /${others /and cast them down at Jesus feet ; and he healed them : others 008 010 Jer /^{others /and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness , from the prophet even unto the priest every one dealeth falsely . others 005 009 Pro /^{others /and thy years unto the cruel : others 008 008 IICo /${others /and to prove the sincerity of your love . others 020 016 Luk /${others /And when they heard it, they said , God forbid . others 009 012 ICo /${others /be partakers of this power over you , are not we rather ? Nevertheless we have not used this power ; but suffer all things , lest we should hinder the gospel of Christ . others 012 005 Mar /${others /beating some , and killing some . others 011 004 Dan /^{others /beside those. others 031 010 Job /^{others /bow down upon her. others 005 006 ITh /${others /but let us watch and be sober . others 021 008 Mat /${others /cut down branches from the trees , and strawed them in the way . others 011 008 Mar /${others /cut down branches off the trees , and strawed them in the way . others 013 010 Eze /^{others /daubed it with untempered morter: others 005 047 Mat /${others /do not even the publicans so ? others 003 001 IICo /${others /epistles of commendation to you , or letters of commendation from you ? others 007 019 Dan /^{others /exceeding dreadful , whose teeth were of iron , and his nails of brass ; which devoured , brake in pieces , and stamped the residue with his feet ; others 008 019 Job /^{others /grow . others 011 036 Heb /${others /had trial of cruel mockings and scourgings , yea , moreover of bonds and imprisonment : others 009 005 Eze /^{others /he said in mine hearing , Go ye after him through the city , and smite : let not your eye spare , neither have ye pity : others 015 031 Mar /${others /himself he cannot save . others 027 042 Mat /${others /himself he cannot save . If he be the King of Israel , let him now come down from the cross , and we will believe him . others 009 027 ICo /${others /I myself should be a castaway . others 008 010 Luk /${others /in parables ; that seeing they might not see , and hearing they might not understand . others 034 024 Job /^{others /in their stead. others 016 014 Mat /${others /Jeremias , or one of the prophets . others 023 035 Luk /${others /let him save himself , if he be Christ , the chosen of God . Others 002 013 Act /${Others /mocking said , These men are full of new wine . others 008 028 Mar /${others /One of the prophets . others 012 029 Joh /${others /said , An angel spake to him . Others 009 016 Joh /${Others /said , How can a man that is a sinner do such miracles ? And there was a division among them . others 007 012 Joh /${others /said , Nay ; but he deceiveth the people . others 006 015 Mar /${others /said , That it is a prophet , or as one of the prophets . Others 006 015 Mar /${Others /said , That it is Elias . And others said , That it is a prophet , or as one of the prophets . Others 010 021 Joh /${Others /said , These are not the words of him that hath a devil . Can a devil open the eyes of the blind ? Others 007 041 Joh /${Others /said , This is the Christ . But some said , Shall Christ come out of Galilee ? others 017 032 Act /${others /said , We will hear thee again of this matter. others 009 009 Joh /${others /said, He is like him : but he said , I am he. others 001 023 Jud /${others /save with fear , pulling them out of the fire ; hating even the garment spotted by the flesh . others 009 019 Luk /${others /say, that one of the old prophets is risen again . others 026 067 Mat /${others /smote him with the palms of their hands , others 020 006 Mat /${others /standing idle , and saith unto them , Why stand ye here all the day idle ? others 020 003 Mat /${others /standing idle in the marketplace , others 018 034 Joh /${others /tell it thee of me ? others 011 016 Luk /${others /tempting him, sought of him a sign from heaven . others 009 008 Luk /${others /that one of the old prophets was risen again . others 005 029 Luk /${others /that sat down with them . others 056 008 Isa /^{others /to him, beside those that are gathered unto him. others 013 006 Eze /^{others /to hope that they would confirm the word . others 011 035 Heb /${others /were tortured , not accepting deliverance ; that they might obtain a better resurrection : others 002 006 ITh /${others /when we might have been burdensome , as the apostles of Christ . others 004 013 ITh /${others /which have no hope . others 008 003 Luk /${others /which ministered unto him of their substance . others 006 012 Jer /^{others /with their fields and wives together : for I will stretch out my hand upon the inhabitants of the land , saith the LORD . others 017 034 Act /${others /with them . others 024 001 Luk /${others /with them . others 009 002 ICo /${others /yet doubtless I am to you : for the seal of mine apostleship are ye in the Lord . ~~~~~~ mothers 7 - others 70 - ~~~~~~ others Behold, this [is] the joy of his way, and out of the earth shall {others} grow. others Then] let my wife grind unto another, and let {others} bow down upon her. others He shall break in pieces mighty men without number, and set {others} in their stead. others He striketh them as wicked men in the open sight of {others}; others For he seeth [that] wise men die, likewise the fool and the brutish person perish, and leave their wealth to {others}. others Lest thou give thine honour unto {others}, and thy years unto the cruel: others For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed {others}. others The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather [{others}] to him, beside those that are gathered unto him. others And their houses shall be turned unto {others}, [with their] fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD. others Therefore will I give their wives unto {others}, [and] their fields to them that shall inherit [them]: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely. others And to the {others} he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: others They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made [{others}] to hope that they would confirm the word. others Because, even because they have seduced my people, saying, Peace; and [there was] no peace; and one built up a wall, and, lo, {others} daubed it with untempered [mortar]: others Then I would know the truth of the fourth beast, which was diverse from all the {others}, exceeding dreadful, whose teeth [were of] iron, and his nails [of] brass; [which] devoured, brake in pieces, and stamped the residue with his feet; others And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for {others} beside those. others And if ye salute your brethren only, what do ye more [than {others}]? do not even the publicans so? others And great multitudes came unto him, having with them [those that were] lame, blind, dumb, maimed, and many {others}, and cast them down at Jesus' feet; and he healed them: others And they said, Some [say that thou art] John the Baptist: some, Elias; and {others}, Jeremias, or one of the prophets. others And he went out about the third hour, and saw {others} standing idle in the marketplace, others And about the eleventh hour he went out, and found {others} standing idle, and saith unto them, Why stand ye here all the day idle? others And a very great multitude spread their garments in the way; {others} cut down branches from the trees, and strowed [them] in the way. others Then did they spit in his face, and buffeted him; and {others} smote [him] with the palms of their hands, others He saved {others}; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. others Others said, That it is Elias. And {others} said, That it is a prophet, or as one of the prophets. others {Others} said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. others And they answered, John the Baptist: but some say], Elias; and {others}, One of the prophets. others And many spread their garments in the way: and {others} cut down branches off the trees, and strowed them] in the way. others And again he sent another; and him they killed, and many {others}; beating some, and killing some. others What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto {others}. others Likewise also the chief priests mocking said among themselves with the scribes, He saved {others}; himself he cannot save. others And Levi made him a great feast in his own house: and there was a great company of publicans and of {others} that sat down with them. others And Joanna the wife of Chuza Herod's steward, and Susanna, and many {others}, which ministered unto him of their substance. others And he said, Unto you it is given to know the mysteries of the kingdom of God: but to {others} in parables; that seeing they might not see, and hearing they might not understand. others And of some, that Elias had appeared; and of {others}, that one of the old prophets was risen again. others They answering said, John the Baptist; but some say], Elias; and {others} say], that one of the old prophets is risen again. others And {others}, tempting him], sought of him a sign from heaven. others And he spake this parable unto certain which trusted in themselves that they were righteous, and despised {others}: others He shall come and destroy these husbandmen, and shall give the vineyard to {others}. And when they heard it], they said, God forbid. others And the people stood beholding. And the rulers also with them derided him], saying, He saved {others}; let him save himself, if he be Christ, the chosen of God. others Now upon the first day] of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain {others}] with them. others And there was much murmuring among the people concerning him: for some said, He is a good man: {others} said, Nay; but he deceiveth the people. others {Others} said, This is the Christ. But some said, Shall Christ come out of Galilee? others Some said, This is he: {others} said], He is like him: but] he said, I am he]. others Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. {Others} said, How can a man that is a sinner do such miracles? And there was a division among them. others {Others} said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind? others The people therefore, that stood by, and heard it], said that it thundered: {others} said, An angel spake to him. others Jesus answered him, Sayest thou this thing of thyself, or did {others} tell it thee of me? others Where they crucified him, and two {others} with him, on either side one, and Jesus in the midst. others {Others} mocking said, These men are full of new wine. others Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many {others} also. others And when they heard of the resurrection of the dead, some mocked: and {others} said, We will hear thee again of this matter]. others Howbeit certain men clave unto him, and believed: among the which was] Dionysius the Areopagite, and a woman named Damaris, and {others} with them. others So when this was done, {others} also, which had diseases in the island, came, and were healed: others <1CO9 -2> If I be not an apostle unto {others}, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. others <1CO9 -12> If {others} be partakers of this] power over you, are] not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. others <1CO9 -27> But I keep under my body, and bring it] into subjection: lest that by any means, when I have preached to {others}, I myself should be a castaway. others <1CO14 -19> Yet in the church I had rather speak five words with my understanding, that by my voice] I might teach {others} also, than ten thousand words in an unknown] tongue. others <2CO3 -1> Do we begin again to commend ourselves? or need we, as some {others}], epistles of commendation to you, or letters] of commendation from you? others <2CO8 -8> I speak not by commandment, but by occasion of the forwardness of {others}, and to prove the sincerity of your love. others Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as {others}. others Look not every man on his own things, but every man also on the things of {others}. others <1TH2 -6> Nor of men sought we glory, neither of you, nor yet] of {others}, when we might have been burdensome, as the apostles of Christ. others <1TH4 -13> But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as {others} which have no hope. others <1TH5 -6> Therefore let us not sleep, as do] {others}; but let us watch and be sober. others <1TI5 -20> Them that sin rebuke before all, that {others} also may fear. others <2TI2 -2> And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach {others} also. others Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of {others}; others Women received their dead raised to life again: and {others} were tortured, not accepting deliverance; that they might obtain a better resurrection: others And {others} had trial of cruel] mockings and scourgings, yea, moreover of bonds and imprisonment: others And {others} save with fear, pulling them] out of the fire; hating even the garment spotted by the flesh. ~~~~~~