outward Interlinear Index Study
outward NUM 035 004 And the suburbs <04054 +migrash > of the
cities <05892 +<iyr > , which <00834 +>aher > ye shall give
<05414 +nathan > unto the Levites <03881 +Leviyiy > , [ shall
reach ] from the wall <07023 +qiyr > of the city <05892 +<iyr >
and {outward} <02435 +chiytsown > a thousand <00505 +>eleph >
cubits <00520 +>ammah > round <05439 +cabiyb > about .
outward 1SA 016 007 But the LORD <03068 +Y@hovah > said <00559
+>amar > unto Samuel <08050 +Sh@muw>el > , Look <05027 +nabat >
not on <00413 +>el > his countenance <04758 +mar>eh > , or on
the height <01364 +gaboahh > of his stature <06967 +qowmah > ;
because <03588 +kiy > I have refused <03988 +ma>ac > him : for [
the LORD <03068 +Y@hovah > seeth <07200 +ra>ah > ] not as man
<00120 +>adam > seeth <07200 +ra>ah > ; for man <00120 +>adam >
looketh <07200 +ra>ah > on the {outward} <05869 +<ayin >
appearance <05869 +<ayin > , but the LORD <03068 +Y@hovah >
looketh <07200 +ra>ah > on the heart <03824 +lebab > .
outward 1CH 026 029 . Of the Izharites <03325 +Yitshariy > ,
Chenaniah <03663 +K@nanyah > and his sons <01121 +ben > [ were ]
for the {outward} <02435 +chiytsown > business <04399 +m@la>kah
> over <05921 +<al > Israel <03478 +Yisra>el > , for officers
<07860 +shoter > and judges <08199 +shaphat > .
outward NEH 011 016 And Shabbethai <07678 +Shabb@thay > and
Jozabad <03107 +Yowzabad > , of the chief <07218 +ro>sh > of the
Levites <03881 +Leviyiy > , [ had ] the oversight <05921 +<al >
of the {outward} <02435 +chiytsown > business <04399 +m@la>kah >
of the house <01004 +bayith > of God <00430 +>elohiym > .
outward EST 006 004 . And the king <04428 +melek > said <00559
+>amar > , Who <04310 +miy > [ is ] in the court <02691 +chatser
> ? Now Haman <02001 +Haman > was come <00935 +bow> > into the
{outward} <02435 +chiytsown > court <02691 +chatser > of the
king s <04428 +melek > house <01004 +bayith > , to speak <00559
+>amar > unto the king <04428 +melek > to hang <08518 +talah >
Mordecai <04782 +Mord@kay > on <05921 +<al > the gallows <06086
+<ets > that he had prepared <03559 +kuwn > for him .
outward EZE 040 017 Then brought <00935 +bow> > he me into
<00413 +>el > the {outward} <02435 +chiytsown > court <02691
+chatser > , and , lo <02009 +hinneh > , [ there were ] chambers
<03957 +lishkah > , and a pavement <07531 +ritspah > made <06213
+<asah > for the court <02691 +chatser > round <05439 +cabiyb >
about : thirty <07970 +sh@lowshiym > chambers <03957 +lishkah >
[ were ] upon the pavement <07531 +ritspah > .
outward EZE 040 020 And the gate <08179 +sha<ar > of the
{outward} <02435 +chiytsown > court <02691 +chatser > that
looked <06440 +paniym > toward <01870 +derek > the north <06828
+tsaphown > , he measured <04058 +madad > the length <00753
+>orek > thereof , and the breadth <07341 +rochab > thereof .
outward EZE 040 034 And the arches <00361 +>eylam > thereof [
were ] toward the {outward} <02435 +chiytsown > court <02691
+chatser > ; and palm <08561 +timmor > trees [ were ] upon the
posts <00352 +>ayil > thereof , on this <06311 +poh > side , and
on that side : and the going <04608 +ma<aleh > up to it [ had ]
eight <08083 +sh@moneh > steps <04609 +ma<alah > .
outward EZE 044 001 . Then he brought <07725 +shuwb > me back
<07725 +shuwb > the way <01870 +derek > of the gate <08179
+sha<ar > of the {outward} <02435 +chiytsown > sanctuary <04720
+miqdash > which looketh <06437 +panah > toward the east <06921
+qadiym > ; and it [ was ] shut <05462 +cagar > .
outward MAT 023 027 Woe <3759 -ouai -> unto you , scribes <1122 -
grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites
<5273 -hupokrites -> ! for ye are like <3945 -paromoiazo -> unto
whited <2867 -koniao -> sepulchres <5028 -taphos -> , which
<3748 -hostis -> indeed <3303 -men -> appear <5316 -phaino ->
beautiful <5611 -horaios -> {outward} <1855 -exothen -> , but
are within <2081 -esothen -> full <1073 -gemo -> of dead <3498 -
nekros -> [ men s ] bones <3747 -osteon -> , and of all <3956 -
pas -> uncleanness <0167 -akatharsia -> .
outward ROM 002 028 For he is not a Jew <2453 -Ioudaios -> ,
which is one outwardly <5318 -phaneros -> ; neither <3761 -oude -
> [ is that ] circumcision <4061 -peritome -> , which is
{outward} <5318 -phaneros -> in the flesh <4561 -sarx -> :
outward 2CO 004 016 For which <1352 -dio -> cause <1352 -dio ->
we faint <1573 -ekkakeo -> not ; but though <1499 -ei kai -> our
{outward} <1854 -exo -> man <0444 -anthropos -> perish <1311 -
diaphtheiro -> , yet <0235 -alla -> the inward <2081 -esothen ->
[ man ] is renewed <0341 -anakainoo -> day <2250 -hemera -> by
day <2250 -hemera -> .
outward 2CO 010 007 . Do ye look <0991 -blepo -> on <0991 -blepo
-> things after <2596 -kata -> the {outward} <4383 -prosopon ->
appearance <4383 -prosopon -> ? If <1487 -ei -> any <5100 -tis -
> man trust <3982 -peitho -> to himself <1438 -heautou -> that
he is Christ s <5547 -Christos -> , let him of himself <1438 -
heautou -> think <3049 -logizomai -> this <5124 -touto -> again
<3825 -palin -> , that , as he [ is ] Christ s <5547 -Christos -
> , even <2532 -kai -> so <3779 -houto -> [ are ] we Christ s
<5547 -Christos -> .
outward 1PE 003 003 Whose <3739 -hos -> adorning <2889 -kosmos -
> let it not be that {outward} <1855 -exothen -> [ adorning
<2889 -kosmos -> ] of plaiting <1708 -emploke -> the hair <2359 -
thrix -> , and of wearing <4025 -perithesis -> of gold <5553 -
chrusion -> , or <2228 -e -> of putting <1745 -endusis -> on
<1745 -endusis -> of apparel <2440 -himation -> ;
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