celebrate 2287 ## chagag {khaw-gag'}; a primitive root [compare 
2283, 2328]; properly, to move in a circle, i.e. (specifically) 
to march in a sacred procession, to observe a festival; by 
implication, to be giddy: -- {celebrate}, dance, (keep, hold) a 
(solemn) feast (holiday), reel to and fro. [ql

celebrate 7673 ## shabath {shaw-bath'}; a primitive root; to 
repose, i.e. desist from exertion; used in many implied 
relations (causative, figurative or specific): -- (cause to, let,
 make to) cease, {celebrate}, cause (make) to fail, keep 
(sabbath), suffer to be lacking, leave, put away (down), (make 
to) rest, rid, still, take away.[ql

confederate 1167 ## ba<al {bah'-al}; from 1166; a master; hence 
a husband, or (figuratively) owner (often used with another noun 
in modifications of this latter sense): -- + archer, + babbler, 
+ bird, captain, chief man, + {confederate}, + have to do, + 
dreamer, those to whom it is due, + furious, those that are 
given to it, great, + hairy, he that hath it, have, + horseman, 
husband, lord, man, + married, master, person, + sworn, the of. 
[ql

confederate 5117 ## nuwach {noo'-akh}; a primitive root; to rest,
 i.e. settle down; used in a great variety of applications, 
literal and figurative, intransitive, transitive and causative 
(to dwell, stay, let fall, place, let alone, withdraw, give 
comfort, etc.): -- cease, be {confederate}, lay, let down, (be) 
quiet, remain, (cause to, be at, give, have, make to) rest, set 
down. Compare 3241.[ql

consecrate 2763 ## charam {khaw-ram'}; a primitive root; to 
seclude; specifically (by a ban) to devote to religious uses 
(especially destruction); physical and reflexive, to be blunt as 
to the nose: -- make accursed, {consecrate}, (utterly) destroy, 
devote, forfeit, have a flat nose, utterly (slay, make away). [ql

consecrate 4390 ## male> {maw-lay'}; or mala> (Esth. 7:5) {maw-
law'}; a primitive root, to fill or (intransitively) be full of, 
in a wide application (literally and figuratively): -- 
accomplish, confirm, + {consecrate}, be at an end, be expired, 
be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-
ly, -ly set, tale), [over-]flow, fulness, furnish, gather 
(selves, together), presume, replenish, satisfy, set, space, 
take a [hand-]full, + have wholly.[ql

consecrate 5144 ## nazar {naw-zar'}; a primitive root; to hold 
aloof, i.e. (intransitivey) abstain (from food and drink, from 
impurity, and even from divine worship [i.e. apostatize]); 
specifically, to set apart (to sacred purposes), i.e. devote: -- 
{consecrate}, separate(-ing, self).[ql

consecrate 6942 ## qadash {kaw-dash'}; a primitive root; to be 
(causatively, make, pronounce or observe as) clean (ceremonially 
or morally): -- appoint, bid, {consecrate}, dedicate, defile, 
hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, 
purify, sanctify(-ied one, self), X wholly.[ql

consecrate 1457 # egkainizo {eng-kahee-nid'-zo}; from 1456; to 
renew, i.e. inaugurate: -- {consecrate}, dedicate.[ql

consecrate 5048 # teleioo {tel-i-o'-o}; from 5046; to complete, 
i.e. (literally) accomplish, or (figuratively) consummate (in 
character): -- {consecrate}, finish, fulfil, make) perfect.[ql

consecrated 6944 ## qodesh {ko'-desh}; from 6942; a sacred place 
or thing; rarely abstract, sanctity: -- {consecrated} (thing), 
dedicated (thing), hallowed (thing), holiness, (X most) holy (X 
day, portion, thing), saint, sanctuary.[ql

asseverate: -- affirm {constantly}.[ql constantly 1340 # 
diischurizomai {dee-is-khoo-rid'-zom-ahee}; from 1223 and a 
derivative of 2478; to stout it through, i.e. asservate: -- 
confidently ({constantly}) affirm.[ql

degenerate 5494 ## cuwr {soor}; probably passive participle of 
5493; turned off, i.e. deteriorated: -- {degenerate}.[ql

desperate 0605 ## >anash {aw-nash'}; a primitive root; to be 
frail, feeble, or (figuratively) melancholy: -- {desperate}(-ly 
wicked), incurable, sick, woeful. [ql

desperate 2976 ## ya>ash {yaw-ash'}; a primitive root; to desist,
 i.e. (figuratively) to despond: -- (cause to) despair, one that 
is {desperate}, be no hope. [ql

Euphrates 6578 ## P@rath {per-awth'}; from an unused root 
meaning to break forth; rushing; Perath (i.e. Euphrates), a 
river of the East: -- {Euphrates}.[ql

Euphrates 2166 # Euphrates {yoo-frat'-ace}; of foreign origin 
[compare 6578]; Euphrates, a river of Asia: -- {Euphrates}.[ql

frustrate 6565 ## parar {paw-rar'}; a primitive root; to break 
up (usually figuratively, i.e. to violate, frustrate: -- X any 
ways, break (asunder), cast off, cause to cease, X clean, defeat,
 disannul, disappoint, dissolve, divide, make of none effect, 
fail, {frustrate}, bring (come) to nought, X utterly, make void.
[ql

frustrate 0114 # atheteo {ath-et-eh'-o}; from a compound of 1 
(as a negative particle) and a derivative of 5087; to set aside, 
i.e. (by implication) to disesteem, neutralize or violate: -- 
cast off, despise, disannul, {frustrate}, bring to nought, 
reject.[ql

grate 4345 ## makber {mak-bare'}; from 3527 in the sense of 
covering [compare 3531]; a grate: -- {grate}.[ql

magistrate 3423 ## yarash {yaw-rash'}; or yaresh {yaw-raysh'}; a 
primitive root; to occupy (by driving out previous tenants, and 
possessing in their place); by implication, to seize, to rob, to 
inherit; also to expel, to impoverish, to ruin: -- cast out, 
consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy,
 expel, X without fail, (give to, leave for) inherit(-ance, -- 
or) + {magistrate}, be (make) poor, come to poverty, (give to, 
make to) possess, get (have) in (take) possession, seize upon, 
succeed, X utterly. [ql

magistrate 6114 ## <etser {eh'-tser}; from 6113; restraint: -- + 
{magistrate}.[ql

magistrate 8200 ## sh@phat (Aramaic) {shef-at'}; corresponding 
to 8199; to judge: -- {magistrate}.[ql

magistrate 0746 # arche {ar-khay'}; from 756; (properly 
abstract) a commencement, or (concretely) chief (in various 
applications of order, time, place, or rank): -- beginning, 
corner, (at the, the) first (estate), {magistrate}, power, 
principality, principle, rule.[ql

magistrate 0758 # archon {ar'-khone}; present participle of 757; 
a first (in rank or power): -- chief (ruler), {magistrate}, 
prince, ruler.[ql

magistrate 4755 # strategos {strat-ay-gos'}; from the base of 
4756 and 71 or 2233; a general, i.e. (by implication or analogy) 
a (military) governor (proetor), the chief (prefect) of the 
(Levitical) temple-wardens: -- captain, {magistrate}.[ql

magistrates 3980 # peitharcheo {pi-tharkh-eh'-o}; from a 
compound of 3982 and 757; to be persuaded by a ruler, i.e. 
(genitive case) to submit to authority; by analogy, to conform 
to advice: -- hearken, obey ({magistrates}).[ql

moderately 6666 ## ts@daqah {tsed-aw-kaw'}; from 6663; rightness 
(abstractly), subjectively (rectitude), objectively (justice), 
morally (virtue) or figuratively (prosperity): -- justice, 
{moderately}, right(-eous) (act, -ly, -ness).[ql

moderately 5259 # hupo {hoop-o'}; a primary preposition; under, 
i.e. (with the genitive case) of place (beneath), or with verbs 
(the agency or means, through); (with the accusative case) of 
place (whither [underneath] or where [below] or time (when [at]):
 -- among, by, from, in, of, under, with. In comp. it retains 
the same general applications, especially of inferior position 
or condition, and specifically, covertly or {moderately}.[ql

prate 5396 # phluareo {floo-ar-eh'-o}; from 5397; to be a 
babbler or trifler, i.e. (by implication) to berate idly or 
mischievously: -- {prate} against.[ql

rate 1697 ## dabar {daw-baw'}; from 1696; a word; by implication,
 a matter (as spoken of) or thing; adverbially, a cause: -- act, 
advice, affair, answer, X any such (thing), because of, book, 
business, care, case, cause, certain rate, + chronicles, 
commandment, X commune(-ication), + concern[-ing], + confer, 
counsel, + dearth, decree, deed, X disease, due, duty, effect, + 
eloquent, errand, [evil favoured-]ness, + glory, + harm, hurt, + 
iniquity, + judgment, language, + lying, manner, matter, message,
 [no] thing, oracle, X ought, X parts, + pertaining, + please, 
portion, + power, promise, provision, purpose, question, {rate}, 
reason, report, request, X (as hast) said, sake, saying, 
sentence, + sign, + so, some [uncleanness], somewhat to say, + 
song, speech, X spoken, talk, task, + that, X there done, thing 
(concerning), thought, + thus, tidings, what[-soever], + 
wherewith, which, word, work. [ql

rate 1697 ## dabar {daw-baw'}; from 1696; a word; by implication,
 a matter (as spoken of) or thing; adverbially, a cause: -- act, 
advice, affair, answer, X any such (thing), because of, book, 
business, care, case, cause, certain {rate}, + chronicles, 
commandment, X commune(-ication), + concern[-ing], + confer, 
counsel, + dearth, decree, deed, X disease, due, duty, effect, + 
eloquent, errand, [evil favoured-]ness, + glory, + harm, hurt, + 
iniquity, + judgment, language, + lying, manner, matter, message,
 [no] thing, oracle, X ought, X parts, + pertaining, + please, 
portion, + power, promise, provision, purpose, question, rate, 
reason, report, request, X (as hast) said, sake, saying, 
sentence, + sign, + so, some [uncleanness], somewhat to say, + 
song, speech, X spoken, talk, task, + that, X there done, thing 
(concerning), thought, + thus, tidings, what[-soever], + 
wherewith, which, word, work. [ql

separate 0914 ## badal {baw-dal'}; a primitive root; to divide 
(in variation senses literally or figuratively, separate, 
distinguish, differ, select, etc.): -- (make, put) difference, 
divide (asunder), (make) {separate} (self, -ation), sever (out), 
X utterly. [ql

separate 1508 ## gizrah {ghiz-raw'}; feminine of 1506; the 
figure or person (as if cut out); also an inclosure (as 
separated): -- polishing, {separate} place. [ql

separate 2505 ## chalaq {khaw-lak'}; a primitive root; to be 
smooth (figuratively); by implication (as smooth stones were 
used for lots) to apportion or separate: -- deal, distribute, 
divide, flatter, give, (have, im-)part(-ner), take away a 
portion, receive, {separate} self, (be) smooth(-er). [ql

separate 3995 ## mibdalah {mib-daw-law'}; from 914; a separation,
 i.e . (concretely) a separate place: -- {separate}. [ql

separate 5139 ## naziyr {naw-zeer'}; or nazir {naw-zeer'}; from 
5144; separate, i.e. consecrated (as prince, a Nazirite); hence 
(figuratively from the latter) an unpruned vine (like an unshorn 
Nazirite): -- Nazarite [by a false alliteration with Nazareth], 
{separate}(-d), vine undressed.[ql

separate 5144 ## nazar {naw-zar'}; a primitive root; to hold 
aloof, i.e. (intransitivey) abstain (from food and drink, from 
impurity, and even from divine worship [i.e. apostatize]); 
specifically, to set apart (to sacred purposes), i.e. devote: -- 
consecrate, {separate}(-ing, self).[ql

separate 6381 ## pala> {paw-law'}; a primitive root; properly, 
perhaps to separate, i.e. distinguish (literally or 
figuratively); by implication, to be (causatively, make) great, 
difficult, wonderful: -- accomplish, (arise...too, be too) hard, 
hidden, things too high, (be, do, do a, shew) marvelous(-ly, -
els, things, work), miracles, perform, {separate}, make singular,
 (be, great, make) wonderful(-ers, -ly, things, works), wondrous 
(things, works, -ly).[ql

separate 6395 ## palah {paw-law'}; a primitive root; to 
distinguish (literally or figuratively): -- put a difference, 
show marvellous, {separate}, set apart, sever, make wonderfully.
[ql

separate 6504 ## parad {paw-rad'}; a primitive root; to break 
through, i.e. spread or separate (oneself): -- disperse, divide, 
be out of joint, part, scatter (abroad), {separate} (self), 
sever self, stretch, sunder.[ql

separate 0592 # apodiorizo {ap-od-ee-or-id'-zo}; from 575 and a 
compound of 223 and 3724; to disjoin (by a boundary, 
figuratively, a party): -- {separate}.[ql

separate 0873 # aphorizo {af-or-id'-zo}; from 575 and 3724; to 
set off by boundary, i.e. (figuratively) limit, exclude, appoint,
 etc.: -- divide, {separate}, sever.[ql

separate 1722 # en {en}; a primary preposition denoting (fixed) 
position (in place, time or state), and (by implication) 
instrumentality (medially or constructively), i.e. a relation of 
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
 etc.: -- about, after, against, + almost, X altogether, among, 
X as, at, before, between, (here-)by (+ all means), for (...sake 
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, 
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X 
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), 
(un-)to(-ward), under, when, where(-with), while, with(-in). 
Often used in compounds, with substantially the same import; 
rarely with verbs of motion, and then not to indicate direction, 
except (elliptically) by a {separate} (and different) 
preposition.[ql

separate 5563 # chorizo {kho-rid'-zo}; from 5561; to place room 
between, i.e. part; reflexively, to go away: -- depart, put 
asunder, {separate}.[ql

temperate 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle 
voice from 1468; to exercise self-restraint (in diet and 
chastity): -- can([-not]) contain, be {temperate}.[ql

temperate 1468 # egkrates {eng-krat-ace'}; from 1722 and 2904; 
strong in a thing (masterful), i.e. (figuratively and 
reflexively) self-controlled (in appetite, etc.): -- {temperate}.
[ql

temperate 4998 # sophron {so'-frone}; from the base of 4982 and 
that of 5424; safe (sound) in mind, i.e. self-controlled 
(moderate as to opinion or passion): -- discreet, sober, 
{temperate}.[ql ***. ta. See 3588.[ql

 

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