aside , 1CH , 13:13 aside , 1KI , 15:5 , 1KI , 20:39 , 1KI , 22:32 , 1KI , 22:43 aside , 1PE , 2:1 aside , 1SA , 6:12 , 1SA , 8:3 , 1SA , 12:20 , 1SA , 12:21 aside , 1TI , 1:6 , 1TI , 5:15 aside , 2KI , 4:4 , 2KI , 22:2 aside , 2SA , 2:21 , 2SA , 2:21 , 2SA , 2:22 , 2SA , 2:23 , 2SA , 3:27 , 2SA , 6:10 , 2SA , 18:30 , 2SA , 18:30 aside , AC , 4:15 , AC , 23:19 , AC , 26:31 aside , AM , 2:7 , AM , 5:12 aside , DE , 5:32 , DE , 9:12 , DE , 9:16 , DE , 11:16 , DE , 11:28 , DE , 17:20 , DE , 28:14 , DE , 31:29 aside , EX , 3:3 , EX , 3:4 , EX , 32:8 aside , HEB , 12:1 aside , ISA , 10:2 , ISA , 29:21 , ISA , 30:11 , ISA , 44:20 aside , JER , 14:8 , JER , 15:5 aside , JG , 14:8 , JG , 19:12 , JG , 19:15 aside , JOB , 6:18 aside , JOH , 13:4 aside , JOS , 23:6 aside , LA , 3:11 , LA , 3:35 aside , LU , 9:10 aside , MAL , 3:5 aside , MR , 7:8 , MR , 7:33 aside , MT , 2:22 aside , NU , 5:12 , NU , 5:19 , NU , 5:20 , NU , 5:29 , NU , 22:23 aside , PS , 14:3 , PS , 40:4 , PS , 78:57 , PS , 101:3 , PS , 125:5 aside , RU , 4:1 , RU , 4:1 aside , SOS , 1:7 , SOS , 6:1 backside , EX , 3:1 , EX , 26:12 backside , RE , 5:1 beside , 1CH , 3:9 , 1CH , 17:20 beside , 1KI , 3:20 , 1KI , 4:23 , 1KI , 5:16 , 1KI , 9:26 , 1KI , 10:13 , 1KI , 10:15 , 1KI , 10:19 , 1KI , 11:25 , 1KI , 13:31 beside , 1SA , 2:2 , 1SA , 4:1 , 1SA , 19:3 beside , 2CH , 9:12 , 2CH , 9:14 , 2CH , 17:19 , 2CH , 20:1 , 2CH , 26:19 , 2CH , 31:16 beside , 2CO , 5:13 , 2CO , 11:28 beside , 2KI , 11:20 , 2KI , 12:9 , 2KI , 21:16 beside , 2PE , 1:5 beside , 2SA , 7:22 , 2SA , 13:23 , 2SA , 15:2 , 2SA , 15:18 beside , AC , 26:24 beside , DA , 11:4 beside , DE , 3:5 , DE , 4:35 , DE , 11:30 , DE , 18:8 , DE , 19:9 , DE , 29:1 beside , EX , 12:37 , EX , 14:9 , EX , 29:12 beside , EZE , 9:2 , EZE , 10:6 , EZE , 10:16 , EZE , 10:19 , EZE , 11:22 , EZE , 32:13 beside , EZR , 1:4 , EZR , 1:6 , EZR , 2:65 beside , GE , 26:1 , GE , 31:50 beside , HO , 13:4 beside , ISA , 26:13 , ISA , 32:20 , ISA , 43:11 , ISA , 44:6 , ISA , 44:8 , ISA , 45:5 , ISA , 45:6 , ISA , 45:21 , ISA , 45:21 , ISA , 47:8 , ISA , 47:10 , ISA , 56:8 , ISA , 64:4 beside , JER , 36:21 beside , JG , 6:37 , JG , 7:1 , JG , 8:26 , JG , 8:26 , JG , 11:34 , JG , 20:15 , JG , 20:17 , JG , 20:36 beside , JOB , 1:14 beside , JOS , 3:16 , JOS , 7:2 , JOS , 12:9 , JOS , 13:4 , JOS , 17:5 , JOS , 22:19 , JOS , 22:29 beside , LE , 1:16 , LE , 6:10 , LE , 9:17 , LE , 10:12 , LE , 18:18 , LE , 23:38 , LE , 23:38 , LE , 23:38 , LE , 23:38 beside , LU , 16:26 , LU , 24:21 beside , MR , 3:21 beside , MT , 14:21 , MT , 15:38 , MT , 25:20 , MT , 25:22 beside , NE , 5:15 , NE , 5:17 , NE , 7:67 , NE , 8:4 beside , NU , 5:8 , NU , 5:20 , NU , 6:21 , NU , 11:6 , NU , 16:49 , NU , 24:6 , NU , 28:10 , NU , 28:15 , NU , 28:23 , NU , 28:24 , NU , 28:31 , NU , 29:6 , NU , 29:11 , NU , 29: 16 , NU , 29:19 , NU , 29:22 , NU , 29:25 , NU , 29:28 , NU , 29:31 , NU , 29:34 , NU , 29:38 , NU , 29:39 , NU , 31:8 beside , PS , 23:2 , PS , 73:25 beside , RU , 2:14 , RU , 4:4 beside , SOS , 1:8 beside , ZEP , 2:15 besides , 1CO , 1:16 besides , 1KI , 22:7 besides , 2CH , 18:6 besides , GE , 19:12 , GE , 46:26 besides , JER , 36:32 besides , LE , 7:13 besides , PHM , 1:19 inside , 1KI , 6:15 outside , 1KI , 7:9 outside , EZE , 40:5 outside , JG , 7:11 , JG , 7:17 , JG , 7:19 outside , LU , 11:39 outside , MT , 23:25 , MT , 23:26 side , 1CH , 4:39 , 1CH , 6:78 , 1CH , 6:78 , 1CH , 12:18 , 1CH , 12:37 , 1CH , 22:18 , 1CH , 26:30 side , 1KI , 4:24 , 1KI , 4:24 , 1KI , 5:3 , 1KI , 5:4 , 1KI , 6:8 , 1KI , 6:31 , 1KI , 7:7 , 1KI , 7:30 , 1KI , 7:39 , 1KI , 7:39 , 1KI , 7:39 , 1KI , 7:49 , 1KI , 10:19 , 1KI , 10:20 side , 1SA , 4:18 , 1SA , 6:8 , 1SA , 12:11 , 1SA , 14:1 , 1SA , 14:4 , 1SA , 14:4 , 1SA , 14:40 , 1SA , 14:40 , 1SA , 14:47 , 1SA , 17:3 , 1SA , 17:3 , 1SA , 20:20 , 1SA , 20:21 , 1SA , 20:25 , 1SA , 23:26 , 1SA , 23:26 , 1SA , 26:13 , 1SA , 31:7 , 1SA , 31:7 side , 2CH , 4:8 , 2CH , 4:10 , 2CH , 8:17 , 2CH , 9:18 , 2CH , 9:19 , 2CH , 11:12 , 2CH , 14:7 , 2CH , 20:2 , 2CH , 23:10 , 2CH , 23:10 , 2CH , 32:22 , 2CH , 32:30 , 2CH , 33:14 side , 2CO , 4:8 , 2CO , 7:5 side , 2KI , 3:22 , 2KI , 9:32 , 2KI , 12:9 , 2KI , 16:14 side , 2SA , 2:13 , 2SA , 2:13 , 2SA , 2:16 , 2SA , 13:34 , 2SA , 16:13 , 2SA , 18:4 , 2SA , 24:5 side , AC , 10:6 , AC , 10:32 , AC , 12:7 , AC , 16:13 side , DA , 7:5 , DA , 10:4 , DA , 11:17 , DA , 12:5 , DA , 12:5 side , DE , 1:1 , DE , 1:5 , DE , 1:7 , DE , 3:8 , DE , 4:32 , DE , 4:41 , DE , 4:46 , DE , 4:47 , DE , 4:49 , DE , 11: 30 , DE , 31:26 side , EC , 4:1 side , EX , 2:5 , EX , 12:7 , EX , 12:22 , EX , 12:23 , EX , 17:12 , EX , 17:12 , EX , 25:12 , EX , 25:12 , EX , 25:32 , EX , 25:32 , EX , 26:13 , EX , 26:13 , EX , 26:13 , EX , 26: 13 , EX , 26:18 , EX , 26:20 , EX , 26:20 , EX , 26:26 , EX , 26:27 , EX , 26:27 , EX , 26:35 , EX , 26:35 , EX , 27:9 , EX , 27:9 , EX , 27:11 , EX , 27:12 , EX , 27:13 , EX , 27: 14 , EX , 27:15 , EX , 28:26 , EX , 32:15 , EX , 32:26 , EX , 32:27 , EX , 36:11 , EX , 36:23 , EX , 36:25 , EX , 36:31 , EX , 36:32 , EX , 37:3 , EX , 37:3 , EX , 37:8 , EX , 37:8 , EX , 37:18 , EX , 37:18 , EX , 38:9 , EX , 38:11 , EX , 38:12 , EX , 38:13 , EX , 38:14 , EX , 38:15 , EX , 39:19 , EX , 40:22 , EX , 40:24 side , EZE , 1:10 , EZE , 1:10 , EZE , 1:23 , EZE , 1:23 , EZE , 4:4 , EZE , 4:6 , EZE , 4:8 , EZE , 4:9 , EZE , 9:2 , EZE , 9:3 , EZE , 9:11 , EZE , 10:3 , EZE , 11:23 , EZE , 16: 33 , EZE , 19:8 , EZE , 23:22 , EZE , 25:9 , EZE , 28:23 , EZE , 34:21 , EZE , 36:3 , EZE , 37:21 , EZE , 39:17 , EZE , 40:10 , EZE , 40:10 , EZE , 40:10 , EZE , 40:10 , EZE , 40: 12 , EZE , 40:12 , EZE , 40:12 , EZE , 40:12 , EZE , 40:18 , EZE , 40:21 , EZE , 40:21 , EZE , 40:26 , EZE , 40:26 , EZE , 40:34 , EZE , 40:34 , EZE , 40:37 , EZE , 40:37 , EZE , 40: 39 , EZE , 40:39 , EZE , 40:40 , EZE , 40:40 , EZE , 40:41 , EZE , 40:41 , EZE , 40:41 , EZE , 40:44 , EZE , 40:44 , EZE , 40:48 , EZE , 40:48 , EZE , 40:48 , EZE , 40:48 , EZE , 40:49 , EZE , 40:49 , EZE , 41:1 , EZE , 41:1 , EZE , 41:2 , EZE , 41:2 , EZE , 41:5 , EZE , 41:5 , EZE , 41:6 , EZE , 41:6 , EZE , 41:7 , EZE , 41:8 , EZE , 41:9 , EZE , 41:9 , EZE , 41:10 , EZE , 41:11 , EZE , 41:15 , EZE , 41:15 , EZE , 41:19 , EZE , 41:19 , EZE , 41:26 , EZE , 41:26 , EZE , 41:26 , EZE , 42:9 , EZE , 42:16 , EZE , 42:17 , EZE , 42:18 , EZE , 42:19 , EZE , 45:7 , EZE , 45:7 , EZE , 45:7 , EZE , 45:7 , EZE , 46:19 , EZE , 47:1 , EZE , 47:1 , EZE , 47:2 , EZE , 47:7 , EZE , 47:12 , EZE , 47:12 , EZE , 47:15 , EZE , 47:17 , EZE , 47:18 , EZE , 47:18 , EZE , 47:19 , EZE , 47:19 , EZE , 47:20 , EZE , 47: 20 , EZE , 48:2 , EZE , 48:2 , EZE , 48:3 , EZE , 48:3 , EZE , 48:4 , EZE , 48:4 , EZE , 48:5 , EZE , 48:5 , EZE , 48: 6 , EZE , 48:6 , EZE , 48:7 , EZE , 48:7 , EZE , 48:8 , EZE , 48:8 , EZE , 48:8 , EZE , 48:8 , EZE , 48:16 , EZE , 48:16 , EZE , 48:16 , EZE , 48:16 , EZE , 48:21 , EZE , 48:23 , EZE , 48:23 , EZE , 48:24 , EZE , 48:24 , EZE , 48:25 , EZE , 48:25 , EZE , 48:26 , EZE , 48:26 , EZE , 48:27 , EZE , 48: 27 , EZE , 48:28 , EZE , 48:30 , EZE , 48:32 , EZE , 48:33 , EZE , 48:34 side , EZR , 4:10 , EZR , 4:11 , EZR , 4:16 , EZR , 5:3 , EZR , 5:6 , EZR , 5:6 , EZR , 6:13 , EZR , 8:36 side , GE , 6:16 , GE , 38:21 side , ISA , 60:4 side , JER , 6:25 , JER , 20:10 , JER , 49:29 , JER , 52:23 side , JG , 2:9 , JG , 7:1 , JG , 7:12 , JG , 7:18 , JG , 7: 25 , JG , 8:34 , JG , 10:8 , JG , 11:18 , JG , 11:18 , JG , 19:1 , JG , 19:18 , JG , 21:19 , JG , 21:19 side , JOB , 1:10 , JOB , 18:11 , JOB , 18:12 , JOB , 19:10 side , JOH , 6:22 , JOH , 6:25 , JOH , 19:18 , JOH , 19:34 , JOH , 20:20 , JOH , 20:25 , JOH , 20:27 , JOH , 21:6 side , JON , 4:5 side , JOS , 1:14 , JOS , 1:15 , JOS , 2:10 , JOS , 5:1 , JOS , 7:2 , JOS , 7:7 , JOS , 8:9 , JOS , 8:11 , JOS , 8:12 , JOS , 8:22 , JOS , 8:22 , JOS , 8:33 , JOS , 8:33 , JOS , 9:1 , JOS , 12:1 , JOS , 12:7 , JOS , 13:27 , JOS , 13:32 , JOS , 14:3 , JOS , 15:3 , JOS , 15:3 , JOS , 15:7 , JOS , 15: 8 , JOS , 15:10 , JOS , 15:10 , JOS , 15:11 , JOS , 16:5 , JOS , 16:6 , JOS , 17:5 , JOS , 17:9 , JOS , 18:12 , JOS , 18:12 , JOS , 18:12 , JOS , 18:13 , JOS , 18:13 , JOS , 18: 16 , JOS , 18:18 , JOS , 18:19 , JOS , 18:20 , JOS , 19:14 , JOS , 19:27 , JOS , 19:34 , JOS , 19:34 , JOS , 20:8 , JOS , 22:4 , JOS , 22:7 , JOS , 24:2 , JOS , 24:3 , JOS , 24 :8 , JOS , 24:14 , JOS , 24:15 , JOS , 24:30 side , LE , 1:11 , LE , 1:15 , LE , 5:9 side , LU , 1:11 , LU , 8:5 , LU , 8:12 , LU , 8:22 , LU , 10:31 , LU , 10:32 , LU , 18:35 , LU , 19:43 side , MR , 2:13 , MR , 4:1 , MR , 4:4 , MR , 4:15 , MR , 4: 35 , MR , 5:1 , MR , 5:21 , MR , 6:45 , MR , 8:13 , MR , 10: 1 , MR , 10:46 , MR , 16:5 side , MT , 8:18 , MT , 8:28 , MT , 13:1 , MT , 13:4 , MT , 13:19 , MT , 14:22 , MT , 16:5 , MT , 20:30 side , NE , 3:7 , NE , 4:18 side , NU , 2:3 , NU , 2:10 , NU , 2:18 , NU , 2:25 , NU , 3: 29 , NU , 3:35 , NU , 10:6 , NU , 11:31 , NU , 11:31 , NU , 16:27 , NU , 21:13 , NU , 22:1 , NU , 22:24 , NU , 22:24 , NU , 24:6 , NU , 32:19 , NU , 32:19 , NU , 32:32 , NU , 34: 11 , NU , 34:11 , NU , 34:15 , NU , 35:5 , NU , 35:5 , NU , 35:5 , NU , 35:5 , NU , 35:14 side , OB , 1:11 side , PS , 12:8 , PS , 31:13 , PS , 65:12 , PS , 71:21 , PS , 91:7 , PS , 118:6 , PS , 124:1 , PS , 124:2 side , RE , 22:2 side , ZEC , 4:3 , ZEC , 4:3 , ZEC , 4:11 , ZEC , 4:11 , ZEC , 5:3 , ZEC , 5:3 sides , 1KI , 4:24 , 1KI , 6:16 sides , 1SA , 24:3 sides , 2KI , 19:23 sides , AM , 6:10 sides , EX , 25:14 , EX , 25:32 , EX , 26:13 , EX , 26:22 , EX , 26:23 , EX , 26:27 , EX , 27:7 , EX , 28:27 , EX , 30:3 , EX , 30:4 , EX , 32:15 , EX , 36:27 , EX , 36:28 , EX , 36:32 , EX , 37:5 , EX , 37:18 , EX , 37:26 , EX , 37:27 , EX , 38:7 , EX , 39:20 sides , EZE , 1:8 , EZE , 1:17 , EZE , 10:11 , EZE , 32:23 , EZE , 41:2 , EZE , 41:26 , EZE , 42:20 , EZE , 46:19 , EZE , 48:1 sides , ISA , 14:13 , ISA , 14:15 , ISA , 37:24 , ISA , 66:12 sides , JER , 6:22 , JER , 48:28 , JER , 49:32 sides , JG , 2:3 , JG , 5:30 sides , JON , 1:5 sides , JOS , 23:13 sides , NU , 33:55 sides , PS , 48:2 , PS , 128:3 upside , 2KI , 21:13 upside , AC , 17:6 upside , ISA , 24:1 , ISA , 29:16 upside , PS , 146:9 wayside , 1SA , 4:13 wayside , PS , 140:5 In 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. {In} compounds it retains the same variety of application.[ql In 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). {In} comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql a 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: -- make {a} public example, put to an open shame.[ql a 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to dwell near, i.e. reside as a foreigner: -- sojourn in, be {a} stranger. [ql about 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611; to reside around, i.e. be a neighbor: -- dwell round {about}.[ql about 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- {about}, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql above 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- {above}, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql accession 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, {accession} to, or nearness at.[ql according 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, {according} to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql against 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, {against}, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql against 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , {against}, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql amaze 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- {amaze}, be (make) astonished, be beside self (selves), bewitch, wonder.[ql among 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, {among}, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql among 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, {among}, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql an 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of 450 (in the sense of removal); properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively): -- trouble, turn upside down, make {an} uproar.[ql an 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: -- make a public example, put to {an} open shame.[ql application 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of {application}.[ql applications 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same {applications}, namely, motion towards, accession to, or nearness at.[ql army 3925 # parembole {par-em-bol-ay'}; from a compound of 3844 and 1685; a throwing in beside (juxtaposition), i.e. (specifically) battle-array, encampment or barracks (tower Antonia): -- {army}, camp, castle.[ql as 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things {as} they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql aside 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562; to retire: -- depart, give place, go (turn) {aside}, withdraw self. [ql aside 5298 # hupochoreo {hoop-okh-o-reh'-o}; from 5259 and 5562; to vacate down, i.e. retire quietly: -- go {aside}, withdraw self.[ql aside 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; to put away (literally or figuratively): -- cast off, lay apart ({aside}, down), put away (off).[ql aside 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of 5157; to deflect, i.e. turn away (literally or figuratively): -- avoid, turn ({aside}, out of the way).[ql aside 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: -- come, depart, go ({aside}, away, back, out,...ways), pass away, be past.[ql aside 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): -- cry, forgive, forsake, lay {aside}, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.[ql aside 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, {aside}, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): -- + advise, appoint, bow, commit, conceive, give, X kneel down, lay ({aside}, down, up), make, ordain, purpose, put, set (forth), settle, sink down.[ql aside 2596 # kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): -- about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X {aside}, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of), ...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.[ql astonished 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) {astonished}, be beside self (selves), bewitch, wonder.[ql at 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, {at}, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql at 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness {at}.[ql at 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, {at}, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql at 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X {at} thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql away 0595 # apothesis {ap-oth'-es-is}; from 659; a laying aside (literally or figuratively): -- putting {away} (off).[ql away 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: -- come, depart, go (aside, away, back, out,...ways), pass {away}, be past.[ql away 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: -- come, depart, go (aside, {away}, back, out,...ways), pass away, be past.[ql back 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: -- come, depart, go (aside, away, {back}, out,...ways), pass away, be past.[ql backside 3693 # opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): -- after, {backside}, behind.[ql be 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: -- come, depart, go (aside, away, back, out,...ways), pass away, {be} past.[ql be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, {be} (make) astonished, be beside self (selves), bewitch, wonder.[ql be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, {be} beside self (selves), bewitch, wonder.[ql be 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of 1909 and 1218; to make oneself at home, i.e. (by extension) to reside (in a foreign country): -- [{be}] dwelling (which were) there, stranger.[ql be 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": -- {be} beside self (mad).[ql be 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to dwell near, i.e. reside as a foreigner: -- sojourn in, {be} a stranger.[ql because 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, {because} of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql before 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, {before}, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql before 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, {before}, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql beside 5565 # choris {kho-rece'}; adverb from 5561; at a space, i.e. separately or apart from (often as preposition): -- {beside}, by itself, without.[ql beside 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": -- be {beside} self (mad).[ql beside 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, be {beside} self (selves), bewitch, wonder.[ql beside 4862 # sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: -- {beside}, with. In composition it has similar applications, including completeness. [ql beside 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, {beside}, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql between 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, {between}, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql between 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, {between}, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, be beside self (selves), {bewitch}, wonder.[ql bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, be beside self (selves), {bewitch}, wonder.[ql beyond 1900 # epekeina {ep-ek'-i-nah}; from 1909 and (the accusative case plural neuter of) 1565; upon those parts of, i.e. on the further side of: -- {beyond}.[ql beyond 1900 # epekeina {ep-ek'-i-nah}; from 1909 and (the accusative case plural neuter of) 1565; upon those parts of, i.e. on the further side of: -- {beyond}.[ql but 1622 # ektos {ek-tos'}; from 1537; the exterior; figuratively (as a preposition) aside from, besides: -- {but}, except(-ed), other than, out of, outside, unless, without.[ql by 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, {by}, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql camp 3925 # parembole {par-em-bol-ay'}; from a compound of 3844 and 1685; a throwing in beside (juxtaposition), i.e. (specifically) battle-array, encampment or barracks (tower Antonia): -- army, {camp}, castle.[ql castle 3925 # parembole {par-em-bol-ay'}; from a compound of 3844 and 1685; a throwing in beside (juxtaposition), i.e. (specifically) battle-array, encampment or barracks (tower Antonia): -- army, camp, {castle}.[ql cheek 4600 # siagon {see-ag-one'}; of uncertain derivation; the jaw-bone, i.e. (by implication) the cheek or side of the face: -- {cheek}.[ql cloke 5341 # phelones {fel-on'-ace}; by transposition for a derivative probably of 5316 (as showing outside the other garments); a mantle (surtout): -- {cloke}.[ql coast 3882 # paralios {par-al'-ee-os}; from 3844 and 251; beside the salt (sea), i.e. maritime: -- sea {coast}.[ql come 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: -- {come}, depart, go (aside, away, back, out,...ways), pass away, be past.[ql comparison 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In {comparison} it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql compounds 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In {compounds} it retains the same variety of application.[ql contrary 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, {contrary} to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql denotes 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it {denotes} essentially the same applications, namely, motion towards, accession to, or nearness at.[ql depart 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: -- come, {depart}, go (aside, away, back, out,...ways), pass away, be past.[ql down 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of 450 (in the sense of removal); properly, to drive out of home, i. e. (by implication) to disturb (literally or figuratively): -- trouble, turn upside {down}, make an uproar.[ql dwell 4924 # sunoikeo {soon-oy-keh'-o}; from 4862 and 3611; to reside together (as a family): -- {dwell} together.[ql dwell 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611; to reside around, i.e. be a neighbor: -- {dwell} round about.[ql dwell 2730 # katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to house permanently, i.e. reside (literally or figuratively): -- {dwell}(-er), inhabitant(-ter).[ql dwell 3611 # oikeo {oy-keh'-o}; from 3624; to occupy a house, i. e. reside (figuratively, inhabit, remain, inhere); by implication to cohabit: -- {dwell}. See also 3625.[ql dwelling 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of 1909 and 1218; to make oneself at home, i.e. (by extension) to reside (in a foreign country): -- [be] {dwelling} (which were) there, stranger.[ql dwell 4637 # skenoo {skay-no'-o}; from 4636; to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old, a symbol of protection and communion): -- {dwell}.[ql end 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the {end} that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql example 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: -- make a public {example}, put to an open shame.[ql except 1622 # ektos {ek-tos'}; from 1537; the exterior; figuratively (as a preposition) aside from, besides: -- but, {except}(-ed), other than, out of, outside, unless, without.[ql for 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, {for} intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql for 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, {for}, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql friend 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X {friend}, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql from 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, {from}, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql give 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + {give} [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql go 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: -- come, depart, {go} (aside, away, back, out,...ways), pass away, be past.[ql had 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] {had}, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql hand 1188 # dexios {dex-ee-os'}; from 1209; the right side or (feminine) hand (as that which usually takes): -- right ({hand}, side).[ql his 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X {his}, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql house 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy {house}, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql in 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, {in}, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql in 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, {in} the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql in 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to dwell near, i.e. reside as a foreigner: -- sojourn {in}, be a stranger.[ql in 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, {in}, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql inhabitant 2730 # katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to house permanently, i.e. reside (literally or figuratively): -- dwell(-er), {inhabitant}(-ter).[ql intent 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for {intent}, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql it 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds {it} retains the same variety of application.[ql it 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison {it} denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql left 2176 # euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: -- (on the) {left}.[ql mad 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": -- be beside self ({mad}).[ql make 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: -- {make} a public example, put to an open shame.[ql make 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be ({make}) astonished, be beside self (selves), bewitch, wonder.[ql make 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of 450 (in the sense of removal); properly, to drive out of home, i. e. (by implication) to disturb (literally or figuratively): -- trouble, turn upside down, {make} an uproar.[ql more 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, {more} than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql motion 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, {motion} towards, accession to, or nearness at.[ql namely 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, {namely}, motion towards, accession to, or nearness at.[ql nearness 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or {nearness} at.[ql nigh 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, {nigh} unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql nigh 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, {nigh} unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql of 1622 # ektos {ektos'}; from 1537; the exterior; figuratively (as a preposition) aside from, besides: -- but, except(-ed), other than, out {of}, outside, unless, without.[ql of 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight {of}, than, [there-]fore, with. In compounds it retains the same variety of application.[ql of 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety {of} application.[ql of 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) {of}, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql of 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because {of}, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql of 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, {of}, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql off 0595 # apothesis {ap-oth'-es-is}; from 659; a laying aside (literally or figuratively): -- putting away ({off}).[ql on 2176 # euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: -- ({on} the) left.[ql open 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: -- make a public example, put to an {open} shame.[ql or 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, {or} nearness at.[ql other 1622 # ektos {ek-tos'}; from 1537; the exterior; figuratively (as a preposition) aside from, besides: -- but, except(-ed), {other} than, out of, outside, unless, without.[ql out 1622 # ektos {ek-tos'}; from 1537; the exterior; figuratively (as a preposition) aside from, besides: -- but, except(-ed), other than, {out} of, outside, unless, without.[ql out 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, ({out}) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql out,...ways 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: -- come, depart, go (aside, away, back, {out,...ways}), pass away, be past.[ql outside 1622 # ektos {ek-tos'}; from 1537; the exterior; figuratively (as a preposition) aside from, besides: -- but, except(-ed), other than, out of, {outside}, unless, without.[ql overthrow 2690 # katastrepho {kat-as-tref'-o}; from 2596 and 4762; to turn upside down, i.e. upset: -- {overthrow}.[ql parable 3942 # paroimia {par-oy-mee'-ah}; from a compound of 3844 and perhaps a derivative of 3633; apparently a state alongside of supposition, i.e. (concretely) an adage; specifically, an enigmatical or fictitious illustration: -- {parable}, proverb.[ql pass 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: -- come, depart, go (aside, away, back, out,...ways), {pass} away, be past.[ql past 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: -- come, depart, go (aside, away, back, out,...ways), pass away, be {past}.[ql past 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, {past}, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql pertain 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which {pertain} to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql proverb 3942 # paroimia {par-oy-mee'-ah}; from a compound of 3844 and perhaps a derivative of 3633; apparently a state alongside of supposition, i.e. (concretely) an adage; specifically, an enigmatical or fictitious illustration: -- parable, {proverb}.[ql public 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: -- make a {public} example, put to an open shame.[ql put 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: -- make a public example, {put} to an open shame.[ql putting 0595 # apothesis {ap-oth'-es-is}; from 659; a laying aside (literally or figuratively): -- {putting} away (off).[ql retains 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it {retains} the same variety of application.[ql right 1188 # dexios {dex-ee-os'}; from 1209; the right side or (feminine) hand (as that which usually takes): -- {right} (hand, side).[ql round 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611; to reside around, i.e. be a neighbor: -- dwell {round} about.[ql same 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the {same} variety of application.[ql same 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the {same} applications, namely, motion towards, accession to, or nearness at.[ql save 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, {save}, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql sea 3882 # paralios {par-al'-ee-os}; from 3844 and 251; beside the salt (sea), i.e. maritime: -- {sea} coast.[ql self 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": -- be beside {self} (mad).[ql self 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, be beside {self} (selves), bewitch, wonder.[ql selves 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, be beside self ({selves}), bewitch, wonder.[ql shame 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: -- make a public example, put to an open {shame}.[ql she 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [{she}] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql side 4125 # pleura {plyoo-rah'}; of uncertain affinity; a rib, i.e. (by extension) side: -- {side}.[ql side 3840 # pantothen {pan-toth'-en}; adverb (of source) from 3956; from (i.e. on) all sides: -- on every {side}, round about. [ql side 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473 and 3928; to go along opposite: -- pass by on the other {side}.[ql side 1188 # dexios {dex-ee-os'}; from 1209; the right side or (feminine) hand (as that which usually takes): -- right (hand, {side}).[ql side 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; hence (literally or figuratively); (repeated) on both sides: -- (from) hence, on either {side}.[ql side 4008 # peran {per'-an}; apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across: -- beyond, farther (other) {side}, over.[ql side 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, {side}, some sort(-what).[ql side...by 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, {side...by}, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql sight 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the {sight} of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql sojourn 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to dwell near, i.e. reside as a foreigner: -- {sojourn} in, be a stranger.[ql stranger 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to dwell near, i.e. reside as a foreigner: -- sojourn in, be a {stranger}.[ql stranger 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of 1909 and 1218; to make oneself at home, i.e. (by extension) to reside (in a foreign country): -- [be] dwelling (which were) there, {stranger}.[ql such 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [{such} things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql than 1622 # ektos {ek-tos'}; from 1537; the exterior; figuratively (as a preposition) aside from, besides: -- but, except(-ed), other {than}, out of, outside, unless, without.[ql than 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, {than}, [there-]fore, with. In compounds it retains the same variety of application.[ql than 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more {than}, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql that 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + {that} [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql that 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, {that}, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql that 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end {that}), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql the 2176 # euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: -- (on {the}) left.[ql the 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in {the} sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql the 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains {the} same variety of application.[ql the 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially {the} same applications, namely, motion towards, accession to, or nearness at.[ql the 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to ({the} end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql there 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of 1909 and 1218; to make oneself at home, i.e. (by extension) to reside (in a foreign country): -- [be] dwelling (which were) {there}, stranger.[ql therefore 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [{there-]fore}, with. In compounds it retains the same variety of application.[ql they 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as {they}], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql things 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such {things} as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql thy 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at {thy} house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql to 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: -- make a public example, put {to} an open shame.[ql to 3844 # para {parah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary {to}, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql to 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, {to} ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql to 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according {to} , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql to 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession {to}, or nearness at.[ql to 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, {to} (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql to 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain {to}, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql together 4924 # sunoikeo {soon-oy-keh'-o}; from 4862 and 3611; to reside together (as a family): -- dwell {together}.[ql together 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X {together}, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql towards 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion {towards}, accession to, or nearness at.[ql trouble 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of 450 (in the sense of removal); properly, to drive out of home, i. e. (by implication) to disturb (literally or figuratively): -- {trouble}, turn upside down, make an uproar.[ql turn 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of 450 (in the sense of removal); properly, to drive out of home, i. e. (by implication) to disturb (literally or figuratively): -- trouble, {turn} upside down, make an uproar.[ql unless 1622 # ektos {ek-tos'}; from 1537; the exterior; figuratively (as a preposition) aside from, besides: -- but, except(-ed), other than, out of, outside, {unless}, without.[ql unto 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh {unto}, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.[ql unto 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, {unto}, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql unto 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh {unto}, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql uproar 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of 450 (in the sense of removal); properly, to drive out of home, i. e. (by implication) to disturb (literally or figuratively): -- trouble, turn upside down, make an {uproar}.[ql upside 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of 450 (in the sense of removal); properly, to drive out of home, i. e. (by implication) to disturb (literally or figuratively): -- trouble, turn {upside} down, make an uproar.[ql variety 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same {variety} of application.[ql were 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of 1909 and 1218; to make oneself at home, i.e. (by extension) to reside (in a foreign country): -- [be] dwelling (which {were}) there, stranger.[ql whereby 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([{where-])by}, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql which 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of 1909 and 1218; to make oneself at home, i.e. (by extension) to reside (in a foreign country): -- [be] dwelling ({which} were) there, stranger.[ql which 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, {which} pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql with 3844 # para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, {with}. In compounds it retains the same variety of application.[ql with 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, {with}(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql within 2080 # eso {es'-o}; from 1519; inside (as preposition or adjective): -- ({with-)in}(-ner, -to, -ward).[ql within 1787 # entos {en-tos'}; from 1722; inside (adverb or noun): -- {within}.[ql without 1622 # ektos {ek-tos'}; from 1537; the exterior; figuratively (as a preposition) aside from, besides: -- but, except(-ed), other than, out of, outside, unless, {without}.[ql wonder 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, be beside self (selves), bewitch, {wonder}.[ql you 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([{you}]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.[ql ~~~~~~ side Interlinear Index Study side GEN 006 016 A window <06672 +tsohar > shalt thou make <06213 + to the ark <08392 +tebah > , and in a cubit <00520 +>ammah > shalt thou finish <03615 +kalah > it above <04605 +ma ; and the door <06607 +pethach > of the ark <08392 +tebah > shalt thou set <07760 +suwm > in the {side} <06654 +tsad > thereof ; [ with ] lower <08482 +tachtiy > , second <08145 +sheniy > , and third <07992 +sh@liyshiy > [ stories ] shalt thou make <06213 + it . side GEN 038 021 Then he asked <07592 +sha>al > the men <00582 +>enowsh > of that place <04725 +maqowm > , saying <00559 +>amar > , Where <00346 +>ayeh > [ is ] the harlot <06948 +q@deshah > , that [ was ] openly <05879 + by the way <01870 +derek > {side} ? And they said <00559 +>amar > , There was no <03808 +lo> > harlot <06948 +q@deshah > in this <02088 +zeh > [ place ] . side EXO 002 005 . And the daughter <01323 +bath > of Pharaoh <06547 +Par came <03381 +yarad > down <03381 +yarad > to wash <07364 +rachats > [ herself ] at <05921 + the river <02975 +y@ ; and her maidens <05291 +na walked <01980 +halak > along by the river s <02975 +y@ {side} <03027 +yad > ; and when she saw <07200 +ra>ah > the ark <08392 +tebah > among <08432 +tavek > the flags <05488 +cuwph > , she sent <07971 +shalach > her maid <00519 +>amah > to fetch <03947 +laqach > it . side EXO 012 007 And they shall take <03947 +laqach > of the blood <01818 +dam > , and strike <05414 +nathan > [ it ] on <05921 + the two <08147 +sh@nayim > {side} posts <04201 +m@zuwzah > and on <05921 + the upper <04947 +mashqowph > door <04947 +mashqowph > post <04947 +mashqowph > of the houses <01004 +bayith > , wherein <00834 +>aher > they shall eat <00398 +>akal > it . side EXO 012 022 And ye shall take <03947 +laqach > a bunch <92> of hyssop <00231 +>ezowb > , and dip <02881 +tabal > [ it ] in the blood <01818 +dam > that [ is ] in the bason <05592 +caph > , and strike <05060 +naga< > the lintel <04947 +mashqowph > and the two <08147 +sh@nayim > {side} posts <04201 +m@zuwzah > with the blood <01818 +dam > that [ is ] in the bason <05592 +caph > ; and none <03808 +lo> > of you shall go <03318 +yatsa> > out at the door <06607 +pethach > of his house <01004 +bayith > until <05704 + the morning <01242 +boqer > . side EXO 012 023 For the LORD <03068 +Y@hovah > will pass <05674 + through to smite <05062 +nagaph > the Egyptians <04714 +Mitsrayim > ; and when he seeth <07200 +ra>ah > the blood <01818 +dam > upon the lintel <04947 +mashqowph > , and on <05921 + the two <08147 +sh@nayim > {side} posts <04201 +m@zuwzah > , the LORD <03068 +Y@hovah > will pass <06452 +pacach > over <05921 + the door <06607 +pethach > , and will not suffer <05414 +nathan > the destroyer <07843 +shachath > to come <00935 +bow> > in unto your houses <01004 +bayith > to smite <05062 +nagaph > [ you ] . side EXO 017 012 But Moses <04872 +Mosheh > hands <03027 +yad > [ were ] heavy <03515 +kabed > ; and they took <03947 +laqach > a stone <68> , and put <07760 +suwm > [ it ] under <08478 +tachath > him , and he sat <03427 +yashab > thereon <05921 + ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed <08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh > on the one <02088 +zeh > side , and the other <00259 +>echad > on the other <02088 +zeh > {side} ; and his hands <03027 +yad > were steady <00530 +>emuwnah > until <05704 + the going <00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > . side EXO 017 012 But Moses <04872 +Mosheh > hands <03027 +yad > [ were ] heavy <03515 +kabed > ; and they took <03947 +laqach > a stone <68> , and put <07760 +suwm > [ it ] under <08478 +tachath > him , and he sat <03427 +yashab > thereon <05921 + ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed <08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh > on the one <02088 +zeh > {side} , and the other <00259 +>echad > on the other <02088 +zeh > side ; and his hands <03027 +yad > were steady <00530 +>emuwnah > until <05704 + the going <00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > . side EXO 025 012 And thou shalt cast <03332 +yatsaq > four <00702 +>arba< > rings <02885 +tabba of gold <02091 +zahab > for it , and put <05414 +nathan > [ them ] in the four <00702 +>arba< > corners <06471 +pa thereof ; and two <08147 +sh@nayim > rings <02885 +tabba [ shall be ] in the one <00259 +>echad > side <06753 +Ts@lelpowniy > of it , and two <08147 +sh@nayim > rings <02885 +tabba in the other <08145 +sheniy > {side} <06753 +Ts@lelpowniy > of it . side EXO 025 012 And thou shalt cast <03332 +yatsaq > four <00702 +>arba< > rings <02885 +tabba of gold <02091 +zahab > for it , and put <05414 +nathan > [ them ] in the four <00702 +>arba< > corners <06471 +pa thereof ; and two <08147 +sh@nayim > rings <02885 +tabba [ shall be ] in the one <00259 +>echad > {side} <06753 +Ts@lelpowniy > of it , and two <08147 +sh@nayim > rings <02885 +tabba in the other <08145 +sheniy > side <06753 +Ts@lelpowniy > of it . side EXO 025 032 And six <08337 +shesh > branches <07070 +qaneh > shall come <03318 +yatsa> > out of the sides <06654 +tsad > of it ; three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the one <00259 +>echad > side <06654 +tsad > , and three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the other <08145 +sheniy > {side} <06654 +tsad > : side EXO 025 032 And six <08337 +shesh > branches <07070 +qaneh > shall come <03318 +yatsa> > out of the sides <06654 +tsad > of it ; three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the one <00259 +>echad > {side} <06654 +tsad > , and three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the other <08145 +sheniy > side <06654 +tsad > : side EXO 026 013 And a cubit <00520 +>ammah > on the one side , and a cubit <00520 +>ammah > on the other <02088 +zeh > side of that which remaineth <05736 + in the length <00753 +>orek > of the curtains <03407 +y@riy of the tent <00168 +>ohel > , it shall hang <05628 +carach > over <05921 + the sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this <02088 +zeh > side and on that {side} , to cover <03680 +kacah > it . side EXO 026 013 And a cubit <00520 +>ammah > on the one side , and a cubit <00520 +>ammah > on the other <02088 +zeh > side of that which remaineth <05736 + in the length <00753 +>orek > of the curtains <03407 +y@riy of the tent <00168 +>ohel > , it shall hang <05628 +carach > over <05921 + the sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this <02088 +zeh > {side} and on that side , to cover <03680 +kacah > it . side EXO 026 013 And a cubit <00520 +>ammah > on the one side , and a cubit <00520 +>ammah > on the other <02088 +zeh > {side} of that which remaineth <05736 + in the length <00753 +>orek > of the curtains <03407 +y@riy of the tent <00168 +>ohel > , it shall hang <05628 +carach > over <05921 + the sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this <02088 +zeh > side and on that side , to cover <03680 +kacah > it . side EXO 026 013 And a cubit <00520 +>ammah > on the one {side} , and a cubit <00520 +>ammah > on the other <02088 +zeh > side of that which remaineth <05736 + in the length <00753 +>orek > of the curtains <03407 +y@riy of the tent <00168 +>ohel > , it shall hang <05628 +carach > over <05921 + the sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this <02088 +zeh > side and on that side , to cover <03680 +kacah > it . side EXO 026 018 And thou shalt make <06213 + the boards <07175 +qeresh > for the tabernacle <04908 +mishkan > , twenty <06242 + boards <07175 +qeresh > on the south <05045 +negeb > {side} <06285 +pe>ah > southward <08486 +teyman > . side EXO 026 020 And for the second <08145 +sheniy > side <06763 +tsela< > of the tabernacle <04908 +mishkan > on the north <06828 +tsaphown > {side} <06285 +pe>ah > [ there shall be ] twenty <06242 + boards <07175 +qeresh > : side EXO 026 020 And for the second <08145 +sheniy > {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > on the north <06828 +tsaphown > side <06285 +pe>ah > [ there shall be ] twenty <06242 + boards <07175 +qeresh > : side EXO 026 026 And thou shalt make <06213 + bars <01280 +b@riyach > [ of ] shittim <07848 +shittah > wood <06086 + ; five <02568 +chamesh > for the boards <07175 +qeresh > of the one <00259 +>echad > {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > , side EXO 026 027 And five <02568 +chamesh > bars <01280 +b@riyach > for the boards <07175 +qeresh > of the other <08145 +sheniy > side <06763 +tsela< > of the tabernacle <04908 +mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach > for the boards <07175 +qeresh > of the {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > , for the two sides <03411 +y@rekah > westward <03220 +yam > . side EXO 026 027 And five <02568 +chamesh > bars <01280 +b@riyach > for the boards <07175 +qeresh > of the other <08145 +sheniy > {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach > for the boards <07175 +qeresh > of the side <06763 +tsela< > of the tabernacle <04908 +mishkan > , for the two sides <03411 +y@rekah > westward <03220 +yam > . side EXO 026 035 And thou shalt set <07760 +suwm > the table <07979 +shulchan > without <02351 +chuwts > the vail <06532 +poreketh > , and the candlestick <04501 +m@nowrah > over <05227 +nokach > against <05227 +nokach > the table <07979 +shulchan > on <05921 + the side <06763 +tsela< > of the tabernacle <04908 +mishkan > toward the south <08486 +teyman > : and thou shalt put <05414 +nathan > the table <07979 +shulchan > on <05921 + the north <06828 +tsaphown > {side} <06763 +tsela< > . side EXO 026 035 And thou shalt set <07760 +suwm > the table <07979 +shulchan > without <02351 +chuwts > the vail <06532 +poreketh > , and the candlestick <04501 +m@nowrah > over <05227 +nokach > against <05227 +nokach > the table <07979 +shulchan > on <05921 + the {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > toward the south <08486 +teyman > : and thou shalt put <05414 +nathan > the table <07979 +shulchan > on <05921 + the north <06828 +tsaphown > side <06763 +tsela< > . side EXO 027 009 . And thou shalt make <06213 + the court <02691 +chatser > of the tabernacle <04908 +mishkan > : for the south <05045 +negeb > side <06285 +pe>ah > southward <08486 +teyman > [ there shall be ] hangings <07050 +qela< > for the court <02691 +chatser > [ of ] fine twined <07806 +shazar > linen <08336 +shesh > of an hundred <03967 +me>ah > cubits <00520 +>ammah > long <00753 +>orek > for one <00259 +>echad > {side} : side EXO 027 009 . And thou shalt make <06213 + the court <02691 +chatser > of the tabernacle <04908 +mishkan > : for the south <05045 +negeb > {side} <06285 +pe>ah > southward <08486 +teyman > [ there shall be ] hangings <07050 +qela< > for the court <02691 +chatser > [ of ] fine twined <07806 +shazar > linen <08336 +shesh > of an hundred <03967 +me>ah > cubits <00520 +>ammah > long <00753 +>orek > for one <00259 +>echad > side : side EXO 027 011 And likewise <03651 +ken > for the north <06828 +tsaphown > {side} <06285 +pe>ah > in length <00753 +>orek > [ there shall be ] hangings <07050 +qela< > of an hundred <03967 +me>ah > [ cubits ] long <00753 +>orek > , and his twenty <06242 + pillars <05982 + and their twenty <06242 + sockets <00134 +>eden > [ of ] brass <05178 +n@chosheth > ; the hooks <02053 +vav > of the pillars <05982 + and their fillets <02838 +chashuq > [ of ] silver <03701 +keceph > . side EXO 027 012 And [ for ] the breadth <07341 +rochab > of the court <02691 +chatser > on the west <03220 +yam > {side} <06285 +pe>ah > [ shall be ] hangings <07050 +qela< > of fifty <02572 +chamishshiym > cubits <00520 +>ammah > : their pillars <05982 + ten <06235 + , and their sockets <00134 +>eden > ten <06235 + . side EXO 027 013 And the breadth <07341 +rochab > of the court <02691 +chatser > on the east <06924 +qedem > {side} <06285 +pe>ah > eastward <04217 +mizrach > [ shall be ] fifty <02572 +chamishshiym > cubits <00520 +>ammah > . side EXO 027 014 The hangings <07050 +qela< > of one {side} <03802 +katheph > [ of the gate shall be ] fifteen <06240 + cubits <00520 +>ammah > : their pillars <05982 + three <07969 +shalowsh > , and their sockets <00134 +>eden > three <07969 +shalowsh > . side EXO 027 015 And on the other <08145 +sheniy > {side} <03802 +katheph > [ shall be ] hangings <07050 +qela< > fifteen <06240 + [ cubits ] : their pillars <05982 + three <07969 +shalowsh > , and their sockets <00134 +>eden > three <07969 +shalowsh > . side EXO 028 026 And thou shalt make <06213 + two <08147 +sh@nayim > rings <02885 +tabba of gold <02091 +zahab > , and thou shalt put <07760 +suwm > them upon the two <08147 +sh@nayim > ends <07098 +qatsah > of the breastplate <02833 +choshen > in the border <08193 +saphah > thereof , which <00834 +>aher > [ is ] in the {side} <05676 + of the ephod <00646 +>ephowd > inward <01004 +bayith > . side EXO 032 015 . And Moses <04872 +Mosheh > turned <06437 +panah > , and went <03381 +yarad > down <03381 +yarad > from the mount <02022 +har > , and the two <08147 +sh@nayim > tables <03871 +luwach > of the testimony <5715> [ were ] in his hand <03027 +yad > : the tables <03871 +luwach > [ were ] written <03789 +kathab > on both <08147 +sh@nayim > their sides <05676 + ; on the one {side} and on the other <02088 +zeh > [ were ] they written <03789 +kathab > . side EXO 032 026 Then Moses <04872 +Mosheh > stood <05975 + in the gate <08179 +sha of the camp <04264 +machaneh > , and said <00559 +>amar > , Who <04310 +miy > [ is ] on the LORD S <03068 +Y@hovah > {side} ? [ let him come ] unto me . And all <03605 +kol > the sons <01121 +ben > of Levi <03878 +Leviy > gathered <00622 +>acaph > themselves together unto him . side EXO 032 027 And he said <00559 +>amar > unto them , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Put <07760 +suwm > every man <00376 +>iysh > his sword <02719 +chereb > by his {side} <03409 +yarek > , [ and ] go <05674 + in and out from gate <08179 +sha to gate <08179 +sha throughout the camp <04264 +machaneh > , and slay <02026 +harag > every man <00376 +>iysh > his brother <00251 +>ach > , and every man <00376 +>iysh > his companion <07453 +rea< > , and every man <00376 +>iysh > his neighbour <07138 +qarowb > . side EXO 036 011 And he made <06213 + loops <06924 +qedem > of blue <08504 +t@keleth > on <05921 + the edge <08193 +saphah > of one <00259 +>echad > curtain <03407 +y@riy from the selvedge <07098 +qatsah > in the coupling <04225 +machbereth > : likewise <03651 +ken > he made <06213 + in the uttermost <07020 +qiytsown > {side} <08193 +saphah > of [ another ] curtain <03407 +y@riy , in the coupling <04225 +machbereth > of the second <08145 +sheniy > . side EXO 036 023 And he made <06213 + boards <07175 +qeresh > for the tabernacle <4908mishkan > ; twenty <06242 + boards <07175 +qeresh > for the south <05045 +negeb > {side} <06285 +pe>ah > southward <08486 +teyman > : side EXO 036 025 And for the other <08145 +sheniy > {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > , [ which is ] toward the north <06828 +tsaphown > corner <06285 +pe>ah > , he made <06213 + twenty <06242 + boards <07175 +qeresh > , side EXO 036 031 And he made <06213 + bars <01280 +b@riyach > of shittim <07848 +shittah > wood <06086 + ; five <02568 +chamesh > for the boards <07175 +qeresh > of the one <00259 +>echad > {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > , side EXO 036 032 And five <02568 +chamesh > bars <01280 +b@riyach > for the boards <7175qeresh > of the other <08145 +sheniy > {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach > for the boards <07175 +qeresh > of the tabernacle <04908 +mishkan > for the sides <03411 +y@rekah > westward <03220 +yam > . side EXO 037 003 And he cast <03332 +yatsaq > for it four <00702 +>arba< > rings <02885 +tabba of gold <02091 +zahab > , [ to be set ] by the four <00702 +>arba< > corners <06471 +pa of it ; even two <08147 +sh@nayim > rings <02885 +tabba upon the one <00259 +>echad > side <06763 +tsela< > of it , and two <08147 +sh@nayim > rings <02885 +tabba upon the other <08145 +sheniy > {side} <06763 +tsela< > of it . side EXO 037 003 And he cast <03332 +yatsaq > for it four <00702 +>arba< > rings <02885 +tabba of gold <02091 +zahab > , [ to be set ] by the four <00702 +>arba< > corners <06471 +pa of it ; even two <08147 +sh@nayim > rings <02885 +tabba upon the one <00259 +>echad > {side} <06763 +tsela< > of it , and two <08147 +sh@nayim > rings <02885 +tabba upon the other <08145 +sheniy > side <06763 +tsela< > of it . side EXO 037 008 One <00259 +>echad > cherub <03742 +k@ruwb > on the end <07098 +qatsah > on this <02088 +zeh > side , and another <00259 +>echad > cherub <03742 +k@ruwb > on the [ other ] end <07098 +qatsah > on that {side} : out of the mercy <03727 +kapporeth > seat made <06213 + he the cherubims <03742 +k@ruwb > on the two <08147 +sh@nayim > ends <07099 +qetsev > thereof . side EXO 037 008 One <00259 +>echad > cherub <03742 +k@ruwb > on the end <07098 +qatsah > on this <02088 +zeh > {side} , and another <00259 +>echad > cherub <03742 +k@ruwb > on the [ other ] end <07098 +qatsah > on that side : out of the mercy <03727 +kapporeth > seat made <06213 + he the cherubims <03742 +k@ruwb > on the two <08147 +sh@nayim > ends <07099 +qetsev > thereof . side EXO 037 018 And six <08337 +shesh > branches <07070 +qaneh > going <03318 +yatsa> > out of the sides <06654 +tsad > thereof ; three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the one side <06654 +tsad > thereof , and three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the other <08145 +sheniy > {side} <06654 +tsad > thereof : side EXO 037 018 And six <08337 +shesh > branches <07070 +qaneh > going <03318 +yatsa> > out of the sides <06654 +tsad > thereof ; three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the one {side} <06654 +tsad > thereof , and three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the other <08145 +sheniy > side <06654 +tsad > thereof : side EXO 038 009 . And he made <06213 + the court <02691 +chatser > : on the south <05045 +negeb > {side} <06285 +pe>ah > southward <08486 +teyman > the hangings <07050 +qela< > of the court <02691 +chatser > [ were of ] fine twined <07806 +shazar > linen <08336 +shesh > , an hundred <03967 +me>ah > cubits <00520 +>ammah > : side EXO 038 011 And for the north <06828 +tsaphown > {side} <06285 +pe>ah > [ the hangings were ] an hundred <03967 +me>ah > cubits <00520 +>ammah > , their pillars <05982 + [ were ] twenty <06242 + , and their sockets <00134 +>eden > of brass <05178 +n@chosheth > twenty <06242 + ; the hooks <02053 +vav > of the pillars <05982 + and their fillets <02838 +chashuq > [ of ] silver <03701 +keceph > . side EXO 038 012 And for the west <03220 +yam > {side} <06285 +pe>ah > [ were ] hangings <7050qela< > of fifty <02572 +chamishshiym > cubits <00520 +>ammah > , their pillars <05982 + ten <06235 + , and their sockets <00134 +>eden > ten <06235 + ; the hooks <02053 +vav > of the pillars <05982 + and their fillets <02838 +chashuq > [ of ] silver <03701 +keceph > . side EXO 038 013 And for the east <06924 +qedem > {side} <06285 +pe>ah > eastward <04217 +mizrach > fifty <02572 +chamishshiym > cubits <00520 +>ammah > . side EXO 038 014 The hangings <07050 +qela< > of the one {side} <03802 +katheph > [ of the gate were ] fifteen <06240 + cubits <00520 +>ammah > ; their pillars <05982 + three <07969 +shalowsh > , and their sockets <00134 +>eden > three <07969 +shalowsh > . side EXO 038 015 And for the other <08145 +sheniy > {side} <03802 +katheph > of the court <02691 +chatser > gate <08179 +sha , on this <02088 +zeh > hand and that hand , [ were ] hangings <07050 +qela< > of fifteen <06240 + cubits <00520 +>ammah > ; their pillars <05982 + three <07969 +shalowsh > , and their sockets <00134 +>eden > three <07969 +shalowsh > . side EXO 039 019 And they made <06213 + two <08147 +sh@nayim > rings <02885 +tabba of gold <02091 +zahab > , and put <07760 +suwm > [ them ] on <05921 + the two <08147 +sh@nayim > ends <07098 +qatsah > of the breastplate <02833 +choshen > , upon the border <08193 +saphah > of it , which <00834 +>aher > [ was ] on <00413 +>el > the {side} <05676 + of the ephod <00646 +>ephowd > inward <01004 +bayith > . side EXO 040 022 And he put <05114 +Nowdab > the table <07979 +shulchan > in the tent <00168 +>ohel > of the congregation <04150 +mow , upon the {side} <03409 +yarek > of the tabernacle <04908 +mishkan > northward <06828 +tsaphown > , without <02351 +chuwts > the vail <06532 +poreketh > . side EXO 040 024 And he put <07760 +suwm > the candlestick <04501 +m@nowrah > in the tent <00168 +>ohel > of the congregation <04150 +mow , over <05227 +nokach > against <05227 +nokach > the table <07979 +shulchan > , on <05921 + the {side} <03409 +yarek > of the tabernacle <04908 +mishkan > southward <05045 +negeb > . side LEV 001 011 And he shall kill <07819 +shachat > it on <05921 + the {side} <03409 +yarek > of the altar <04196 +mizbeach > northward <06828 +tsaphown > before <06440 +paniym > the LORD <03068 +Y@hovah > : and the priests <03548 +kohen > , Aaron s <00175 +>Aharown > sons <01121 +ben > , shall sprinkle <02236 +zaraq > his blood <01818 +dam > round <05439 +cabiyb > about upon the altar <04196 +mizbeach > . side LEV 001 015 And the priest <03548 +kohen > shall bring <07126 +qarab > it unto the altar <04196 +mizbeach > , and wring <04454 +malaq > off his head <07218 +ro>sh > , and burn <06999 +qatar > [ it ] on the altar <04196 +mizbeach > ; and the blood <01818 +dam > thereof shall be wrung <04680 +matsah > out at <05921 + the {side} <07023 +qiyr > of the altar <04196 +mizbeach > : side LEV 005 009 And he shall sprinkle <05137 +nazah > of the blood <01818 +dam > of the sin <02403 +chatta>ah > offering upon the {side} <07023 +qiyr > of the altar <04196 +mizbeach > ; and the rest <07604 +sha>ar > of the blood <01818 +dam > shall be wrung <04680 +matsah > out at <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > : it [ is ] a sin <02403 +chatta>ah > offering . side NUM 002 003 . And on the east <06924 +qedem > {side} <06924 +qedem > toward the rising <04217 +mizrach > of the sun shall they of the standard <01714 +degel > of the camp <04264 +machaneh > of Judah <03063 +Y@huwdah > pitch <02583 +chanah > throughout their armies <06635 +tsaba> > : and Nahshon <05177 +Nachshown > the son <01121 +ben > of Amminadab <05992 + [ shall be ] captain <05387 +nasiy> > of the children <01121 +ben > of Judah <03063 +Y@huwdah > . side NUM 002 010 On the south <08486 +teyman > {side} [ shall be ] the standard <01714 +degel > of the camp <04264 +machaneh > of Reuben <07205 +R@>uwben > according to their armies <06635 +tsaba> > : and the captain <05387 +nasiy> > of the children <01121 +ben > of Reuben <07205 +R@>uwben > [ shall be ] Elizur <00468 +>Eleytsuwr > the son <01121 +ben > of Shedeur <07707 +Sh@dey>uwr > . side NUM 002 018 On the west <03220 +yam > {side} [ shall be ] the standard <01714 +degel > of the camp <04264 +machaneh > of Ephraim <00669 +>Ephrayim > according to their armies <06635 +tsaba> > : and the captain <05387 +nasiy> > of the sons <01121 +ben > of Ephraim <00669 +>Ephrayim > [ shall be ] Elishama <00476 +>Eliyshama< > the son <01121 +ben > of Ammihud <05989 + . side NUM 002 025 The standard <01714 +degel > of the camp <04264 +machaneh > of Dan <01835 +Dan > [ shall be ] on <05921 + the north <06828 +tsaphown > {side} by their armies <06635 +tsaba> > : and the captain <05387 +nasiy> > of the children <01121 +ben > of Dan <01835 +Dan > [ shall be ] Ahiezer <00295 +>Achiy the son <01121 +ben > of Ammishaddai <05996 + . side NUM 003 029 The families <04940 +mishpachah > of the sons <01121 +ben > of Kohath <06955 +Q@hath > shall pitch <02583 +chanah > on <05921 + the {side} <03409 +yarek > of the tabernacle <04908 +mishkan > southward <08486 +teyman > . side NUM 003 035 And the chief <05387 +nasiy> > of the house <01004 +bayith > of the father <1> of the families <04940 +mishpachah > of Merari <04847 +M@rariy > [ was ] Zuriel the son <01121 +ben > of Abihail <32> : [ these ] shall pitch <02583 +chanah > on <05921 + the {side} <03409 +yarek > of the tabernacle <04908 +mishkan > northward <06828 +tsaphown > . side NUM 010 006 When ye blow <08628 +taqa< > an alarm <08643 +t@ruw the second <08145 +sheniy > time , then the camps <04264 +machaneh > that lie <02583 +chanah > on the south <08486 +teyman > {side} shall take their journey <05265 +naca< > : they shall blow <08628 +taqa< > an alarm <08643 +t@ruw for their journeys <04550 +macca< > . side NUM 011 031 . And there went <05265 +naca< > forth <05265 +naca< > a wind <07307 +ruwach >from the LORD <03068 +Y@hovah > , and brought <01468 +guwz > quails <07958 +s@lav > from the sea <03220 +yam > , and let [ them ] fall <05203 +natash > by the camp <04264 +machaneh > , as it were a day s <03117 +yowm > journey <01870 +derek > on this <03541 +koh > side <03541 +koh > , and as it were a day s <03117 +yowm > journey <01870 +derek > on the other <03541 +koh > {side} <03541 +koh > , round <05439 +cabiyb > about the camp <04264 +machaneh > , and as it were two cubits <00520 +>ammah > [ high ] upon the face <06440 +paniym > of the earth <00776 +>erets > . side NUM 011 031 . And there went <05265 +naca< > forth <05265 +naca< > a wind <07307 +ruwach >from the LORD <03068 +Y@hovah > , and brought <01468 +guwz > quails <07958 +s@lav > from the sea <03220 +yam > , and let [ them ] fall <05203 +natash > by the camp <04264 +machaneh > , as it were a day s <03117 +yowm > journey <01870 +derek > on this <03541 +koh > {side} <03541 +koh > , and as it were a day s <03117 +yowm > journey <01870 +derek > on the other <03541 +koh > side <03541 +koh > , round <05439 +cabiyb > about the camp <04264 +machaneh > , and as it were two cubits <00520 +>ammah > [ high ] upon the face <06440 +paniym > of the earth <00776 +>erets > . side NUM 016 027 So they gat <05927 + up from the tabernacle <04908 +mishkan > of Korah <07141 +Qorach > , Dathan <01885 +Dathan > , and Abiram <48> , on every <00376 +>iysh > {side} <05439 +cabiyb > : and Dathan <01885 +Dathan > and Abiram <48> came <03318 +yatsa> > out , and stood <05324 +natsab > in the door <06607 +pethach > of their tents <00168 +>ohel > , and their wives <00802 +>ishshah > , and their sons <01121 +ben > , and their little <02945 +taph > children <02945 +taph > . side NUM 021 013 From thence <08033 +sham > they removed <05265 +naca< > , and pitched <02583 +chanah > on the other <05676 + {side} <05676 + of Arnon <00769 +>Arnown > , which <00834 +>aher > [ is ] in the wilderness <04057 +midbar > that cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl > of the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown > [ is ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > , between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites <00567 +>Emoriy > . side NUM 022 001 . And the children <01121 +ben > of Israel <03478 +Yisra>el > set <05265 +naca< > forward <05265 +naca< > , and pitched <02583 +chanah > in the plains <06160 + of Moab <04124 +Mow>ab > on this {side} <05676 + Jordan <03383 +Yarden > [ by ] Jericho <03405 +Y@riychow > . side NUM 022 024 But the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > stood <05975 + in a path <04934 +mish of the vineyards <03754 +kerem > , a wall <01447 +gader > [ being ] on this <02088 +zeh > side , and a wall <01447 +gader > on that {side} . side NUM 022 024 But the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > stood <05975 + in a path <04934 +mish of the vineyards <03754 +kerem > , a wall <01447 +gader > [ being ] on this <02088 +zeh > {side} , and a wall <01447 +gader > on that side . side NUM 024 006 As the valleys <05158 +nachal > are they spread <05186 +natah > forth , as gardens <01593 +gannah > by the river s <05104 +nahar > {side} , as the trees of lign aloes <00174 +>ahaliym > which the LORD <03068 +Y@hovah > hath planted <05193 +nata< > , [ and ] as cedar <00730 +>erez > trees beside <05921 + the waters <04325 +mayim > . side NUM 032 019 For we will not inherit <02157 +Zamzom > with them on yonder <05676 + side <05676 + Jordan <03383 +Yarden > , or forward <01973 +hal@ah > ; because <03588 +kiy > our inheritance <05159 +nachalah > is fallen <00935 +bow> > to us on this {side} <05676 + Jordan <03383 +Yarden > eastward <04217 +mizrach > . side NUM 032 019 For we will not inherit <02157 +Zamzom > with them on yonder <05676 + {side} <05676 + Jordan <03383 +Yarden > , or forward <01973 +hal@ah > ; because <03588 +kiy > our inheritance <05159 +nachalah > is fallen <00935 +bow> > to us on this side <05676 + Jordan <03383 +Yarden > eastward <04217 +mizrach > . side NUM 032 032 We will pass <05674 + over <05674 + armed <02502 +chalats > before <06440 +paniym > the LORD <03068 +Y@hovah > into the land <00776 +>erets > of Canaan <03667 +K@na , that the possession <00272 +>achuzzah > of our inheritance <05159 +nachalah > on this {side} <05676 + Jordan <03383 +Yarden > [ may be ] ours . side NUM 034 011 And the coast <01366 +g@buwl > shall go <03381 +yarad > down <03381 +yarad > from Shepham <08221 +Sh@pham > to Riblah <07247 +Riblah > , on the east <06924 +qedem > side <06924 +qedem > of Ain <05871 + ; and the border <01366 +g@buwl > shall descend <03381 +yarad > , and shall reach <04229 +machah > unto the {side} <03802 +katheph > of the sea <03220 +yam > of Chinnereth <03672 +Kinn@rowth > eastward <06924 +qedem > : side NUM 034 011 And the coast <01366 +g@buwl > shall go <03381 +yarad > down <03381 +yarad > from Shepham <08221 +Sh@pham > to Riblah <07247 +Riblah > , on the east <06924 +qedem > {side} <06924 +qedem > of Ain <05871 + ; and the border <01366 +g@buwl > shall descend <03381 +yarad > , and shall reach <04229 +machah > unto the side <03802 +katheph > of the sea <03220 +yam > of Chinnereth <03672 +Kinn@rowth > eastward <06924 +qedem > : side NUM 034 015 The two <08147 +sh@nayim > tribes <04294 +matteh > and the half <02677 +chetsiy > tribe <04294 +matteh > have received <03947 +laqach > their inheritance <05159 +nachalah > on this {side} <05676 + Jordan <03383 +Yarden > [ near ] Jericho <03405 +Y@riychow > eastward <06924 +qedem > , toward the sunrising <04217 +mizrach > . side NUM 035 005 And ye shall measure <04058 +madad > from without <02351 +chuwts > the city <05892 + on the east <06924 +qedem > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the south <05045 +negeb > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the west <03220 +yam > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the north <06828 +tsaphown > {side} <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > ; and the city <05892 + [ shall be ] in the midst <08432 +tavek > : this <02088 +zeh > shall be to them the suburbs <04054 +migrash > of the cities <05892 + . side NUM 035 005 And ye shall measure <04058 +madad > from without <02351 +chuwts > the city <05892 + on the east <06924 +qedem > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the south <05045 +negeb > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the west <03220 +yam > {side} <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the north <06828 +tsaphown > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > ; and the city <05892 + [ shall be ] in the midst <08432 +tavek > : this <02088 +zeh > shall be to them the suburbs <04054 +migrash > of the cities <05892 + . side NUM 035 005 And ye shall measure <04058 +madad > from without <02351 +chuwts > the city <05892 + on the east <06924 +qedem > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the south <05045 +negeb > {side} <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the west <03220 +yam > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the north <06828 +tsaphown > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > ; and the city <05892 + [ shall be ] in the midst <08432 +tavek > : this <02088 +zeh > shall be to them the suburbs <04054 +migrash > of the cities <05892 + . side NUM 035 005 And ye shall measure <04058 +madad > from without <02351 +chuwts > the city <05892 + on the east <06924 +qedem > {side} <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the south <05045 +negeb > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the west <03220 +yam > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the north <06828 +tsaphown > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > ; and the city <05892 + [ shall be ] in the midst <08432 +tavek > : this <02088 +zeh > shall be to them the suburbs <04054 +migrash > of the cities <05892 + . side NUM 035 014 Ye shall give <05414 +nathan > three <07969 +shalowsh > cities <05892 + on this {side} <05676 + Jordan <03383 +Yarden > , and three <07969 +shalowsh > cities <05892 + shall ye give <05414 +nathan > in the land <00776 +>erets > of Canaan <03667 +K@na , [ which ] shall be cities <05892 + of refuge <04733 +miqlat > . side DEU 001 001 . These <00428 +>el - leh > [ be ] the words <01697 +dabar > which <00834 +>aher > Moses <04872 +Mosheh > spake <01696 +dabar > unto all <03605 +kol > Israel <03478 +Yisra>el > on this {side} <05676 + Jordan <03383 +Yarden > in the wilderness <04057 +midbar > , in the plain <06160 + over <04136 +muwl > against <04136 +muwl > the Red <05489 +Cuwph > [ sea <03220 +yam > ] , between <00996 +beyn > Paran <06290 +Pa>ran > , and Tophel <08603 +Tophel > , and Laban <03837 +Laban > , and Hazeroth <02698 +Chatserowth > , and Dizahab <01774 +Diy zahab > . side DEU 001 005 On this {side} <05676 + Jordan <03383 +Yarden > , in the land <00776 +>erets > of Moab <04124 +Mow>ab > , began <02974 +ya>al > Moses <04872 +Mosheh > to declare <00874 +ba>ar > this <02063 +zo>th > law <08451 +towrah > , saying <00559 +>amar > , side DEU 001 007 Turn <06437 +panah > you , and take your journey <05265 +naca< > , and go <00935 +bow> > to the mount <02022 +har > of the Amorites <00567 +>Emoriy > , and unto all <03605 +kol > [ the places ] nigh <07934 +shaken > thereunto , in the plain <06160 + , in the hills <02022 +har > , and in the vale <08219 +sh@phelah > , and in the south <05045 +negeb > , and by the sea <03220 +yam > {side} <02348 +chowph > , to the land <00776 +>erets > of the Canaanites <03669 +K@na , and unto Lebanon <03844 +L@banown > , unto the great <01419 +gadowl > river <05104 +nahar > , the river <05104 +nahar > Euphrates <06578 +P@rath > . side DEU 003 008 And we took <03947 +laqach > at that time <06256 + out of the hand <3027yad > of the two <08147 +sh@nayim > kings <04428 +melek > of the Amorites <00567 +>Emoriy > the land <00776 +>erets > that [ was ] on this {side} <05676 + Jordan <03383 +Yarden > , from the river <05158 +nachal > of Arnon <00769 +>Arnown > unto mount <02022 +har > Hermon <02768 +Chermown > ; side DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of the days <03117 +yowm > that are past <07223 +ri>shown > , which <00834 +>aher > were before <06440 +paniym > thee , since <04480 +min > the day <03117 +yowm > that God <00430 +>elohiym > created <01254 +bara> > man <00120 +>adam > upon the earth <00776 +>erets > , and [ ask ] from the one {side} <07097 +qatseh > of heaven <08064 +shamayim > unto the other , whether there hath been <01961 +hayah > [ any such thing <01697 +dabar > ] as this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > [ is ] , or <00176 +>ow > hath been heard <08085 +shama< > like <03644 +k@mow > it ? side DEU 004 041 . Then <00227 +>az > Moses <04872 +Mosheh > severed <00914 +badal > three <07969 +shalowsh > cities <05892 + on this {side} <05676 + Jordan <03383 +Yarden > toward the sunrising ; side DEU 004 046 On this {side} <05676 + Jordan <03383 +Yarden > , in the valley <01516 +gay> > over <04136 +muwl > against <04136 +muwl > Bethpeor <01047 +Beyth P@ , in the land <00776 +>erets > of Sihon <05511 +Ciychown > king <04428 +melek > of the Amorites <00567 +>Emoriy > , who <00834 +>aher > dwelt <03427 +yashab > at Heshbon <02809 +Cheshbown > , whom <00834 +>aher > Moses <04872 +Mosheh > and the children <01121 +ben > of Israel <03478 +Yisra>el > smote <05221 +nakah > , after they were come <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > : side DEU 004 047 And they possessed <03423 +yarash > his land <00776 +>erets > , and the land <00776 +>erets > of Og <05747 + king <04428 +melek > of Bashan <01316 +Bashan > , two <08147 +sh@nayim > kings <04428 +melek > of the Amorites <00567 +>Emoriy > , which <00834 +>aher > [ were ] on this {side} <05676 + Jordan <03383 +Yarden > toward the sunrising ; side DEU 004 049 And all <03605 +kol > the plain <06160 + on this {side} <05676 + Jordan <03383 +Yarden > eastward <04217 +mizrach > , even unto the sea <03220 +yam > of the plain <06160 + , under <08478 +tachath > the springs <00794 +>ashedah > of Pisgah <06449 +Picgah > . side DEU 011 030 [ Are ] they not on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > , by the way <01870 +derek > where the sun <08121 +shemesh > goeth <03996 +mabow> > down <03996 +mabow> > , in the land <00776 +>erets > of the Canaanites <03669 +K@na , which dwell <03427 +yashab > in the champaign <06160 + over <04136 +muwl > against <04136 +muwl > Gilgal <01537 +Gilgal > , beside <00681 +>etsel > the plains <00436 +>elown > of Moreh <04176 +Mowreh > ? side DEU 031 026 Take <03947 +laqach > this <02088 +zeh > book <05612 +cepher > of the law <08451 +towrah > , and put <07760 +suwm > it in the {side} <06654 +tsad > of the ark <00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , that it may be there <08033 +sham > for a witness <05707 + against thee . side JOS 001 014 Your wives <00802 +>ishshah > , your little <02945 +taph > ones , and your cattle <04735 +miqneh > , shall remain <03427 +yashab > in the land <00776 +>erets > which <00834 +>aher > Moses <04872 +Mosheh > gave <05414 +nathan > you on this {side} <05676 + Jordan <03383 +Yarden > ; but ye shall pass <05674 + before <06440 +paniym > your brethren <00251 +>ach > armed <02571 +chamush > , all <03605 +kol > the mighty <01368 +gibbowr > men of valour <02428 +chayil > , and help <05826 + them ; side JOS 001 015 Until <05704 + the LORD <03068 +Y@hovah > have given your brethren <00251 +>ach > rest <05117 +nuwach > , as [ he hath given ] you , and they also <01571 +gam > have possessed <03423 +yarash > the land <00776 +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > giveth <05414 +nathan > them : then ye shall return <07725 +shuwb > unto the land <00776 +>erets > of your possession <03425 +y@rushah > , and enjoy <03423 +yarash > it , which <00834 +>aher > Moses <04872 +Mosheh > the LORD S <03068 +Y@hovah > servant <05650 + gave <05414 +nathan > you on this {side} <05676 + Jordan <03383 +Yarden > toward the sunrising . side JOS 002 010 For we have heard <08085 +shama< > how <00834 +>aher > the LORD <03068 +Y@hovah > dried <03001 +yabesh > up the water <04325 +mayim > of the Red <05488 +cuwph > sea <03220 +yam > for you , when ye came <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > ; and what <00834 +>aher > ye did <06213 + unto the two <08147 +sh@nayim > kings <04428 +melek > of the Amorites <00567 +>Emoriy > , that [ were ] on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > , Sihon <05511 +Ciychown > and Og <05747 + , whom ye utterly destroyed <02763 +charam > . side JOS 005 001 . And it came <01961 +hayah > to pass , when all <03605 +kol > the kings <04428 +melek > of the Amorites <00567 +>Emoriy > , which <00834 +>aher > [ were ] on the {side} <05676 + of Jordan <03383 +Yarden > westward <03220 +yam > , and all <03605 +kol > the kings <04428 +melek > of the Canaanites <03669 +K@na , which <00834 +>aher > [ were ] by the sea <03220 +yam > , heard <08085 +shama< > that the LORD <03068 +Y@hovah > had dried <03001 +yabesh > up the waters <04325 +mayim > of Jordan <03383 +Yarden > from before <06440 +paniym > the children <01121 +ben > of Israel <03478 +Yisra>el > , until <05704 + we were passed <05674 + over <05674 + , that their heart <03824 +lebab > melted <04549 +macac > , neither <03808 +lo> > was there spirit <07307 +ruwach > in them any more <05750 + , because <06440 +paniym > of the children <01121 +ben > of Israel <03478 +Yisra>el > . side JOS 007 002 And Joshua <03091 +Y@howshuwa< > sent <07971 +shalach > men <00582 +>enowsh > from Jericho <03405 +Y@riychow > to Ai <05857 + , which <00834 +>aher > [ is ] beside <05973 + Bethaven <01007 +Beyth >Aven > , on the east <06924 +qedem > {side} of Bethel <01008 +Beyth - >El > , and spake <00559 +>amar > unto them , saying <00559 +>amar > , Go <05927 + up and view <07270 +ragal > the country <00776 +>erets > . And the men <00582 +>enowsh > went <05927 + up and viewed <07370 +rachash > Ai <05857 + . side JOS 007 007 And Joshua <03091 +Y@howshuwa< > said <00559 +>amar > , Alas <00160 +>ahabah > , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , wherefore <04100 +mah > hast thou at all brought <05674 + this <02088 +zeh > people <05971 + over <05674 + Jordan <03383 +Yarden > , to deliver <05414 +nathan > us into the hand <03027 +yad > of the Amorites <00567 +>Emoriy > , to destroy <6> us ? would <03863 +luw> > to God we had been content <02974 +ya>al > , and dwelt <03427 +yashab > on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > ! side JOS 008 009 Joshua <03091 +Y@howshuwa< > therefore sent <07971 +shalach > them forth : and they went <03212 +yalak > to lie in ambush <00693 +>arab > , and abode <03427 +yashab > between <00996 +beyn > Bethel <01008 +Beyth - >El > and Ai <05857 + , on the west <03220 +yam > {side} of Ai <05857 + : but Joshua <03091 +Y@howshuwa< > lodged <03885 +luwn > that night <03915 +layil > among <08432 +tavek > the people <05971 + . side JOS 008 011 And all <03605 +kol > the people <05971 + , [ even the people ] of war <04421 +milchamah > that [ were ] with him , went <05927 + up , and drew nigh <05066 +nagash > , and came <00935 +bow> > before <06440 +paniym > the city <05892 + , and pitched <02583 +chanah > on the north <06828 +tsaphown > {side} of Ai <05857 + : now [ there was ] a valley <01516 +gay> > between <00996 +beyn > them and Ai <05857 + . side JOS 008 012 And he took <03947 +laqach > about five <02568 +chamesh > thousand <00505 +>eleph > men <00376 +>iysh > , and set <07760 +suwm > them to lie in ambush <00693 +>arab > between <00996 +beyn > Bethel <01008 +Beyth - >El > and Ai <05857 + , on the west <03220 +yam > {side} of the city <05892 + . side JOS 008 022 And the other <00428 +>el - leh > issued <03318 +yatsa> > out of the city <05892 + against <07125 +qir>ah > them ; so they were in the midst <08432 +tavek > of Israel <03478 +Yisra>el > , some <00428 +>el - leh > on this <02088 +zeh > side , and some <00428 +>el - leh > on that {side} : and they smote <05221 +nakah > them , so <05704 + that they let none <01115 +biltiy > of them remain <08300 +sariyd > or escape <06412 +paliyt > . side JOS 008 022 And the other <00428 +>el - leh > issued <03318 +yatsa> > out of the city <05892 + against <07125 +qir>ah > them ; so they were in the midst <08432 +tavek > of Israel <03478 +Yisra>el > , some <00428 +>el - leh > on this <02088 +zeh > {side} , and some <00428 +>el - leh > on that side : and they smote <05221 +nakah > them , so <05704 + that they let none <01115 +biltiy > of them remain <08300 +sariyd > or escape <06412 +paliyt > . side JOS 008 033 And all <03605 +kol > Israel <03478 +Yisra>el > , and their elders <02205 +zaqen > , and officers <07860 +shoter > , and their judges <08199 +shaphat > , stood <05975 + on this <02088 +zeh > side the ark <00727 +>arown > and on that {side} before <05048 +neged > the priests <03548 +kohen > the Levites <03881 +Leviyiy > , which bare <05375 +nasa> > the ark <00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > , as well the stranger <01616 +ger > , as he that was born <00249 +>ezrach > among them ; half <02677 +chetsiy > of them over <00413 +>el > against <04136 +muwl > mount <02022 +har > Gerizim <01630 +G@riziym > , and half <02677 +chetsiy > of them over against <04136 +muwl > mount <02022 +har > Ebal <05858 + ; as Moses <04872 +Mosheh > the servant <05650 + of the LORD <03068 +Y@hovah > had commanded <06680 +tsavah > before <07223 +ri>shown > , that they should bless <01288 +barak > the people <05971 + of Israel <03478 +Yisra>el > . side JOS 008 033 And all <03605 +kol > Israel <03478 +Yisra>el > , and their elders <02205 +zaqen > , and officers <07860 +shoter > , and their judges <08199 +shaphat > , stood <05975 + on this <02088 +zeh > {side} the ark <00727 +>arown > and on that side before <05048 +neged > the priests <03548 +kohen > the Levites <03881 +Leviyiy > , which bare <05375 +nasa> > the ark <00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > , as well the stranger <01616 +ger > , as he that was born <00249 +>ezrach > among them ; half <02677 +chetsiy > of them over <00413 +>el > against <04136 +muwl > mount <02022 +har > Gerizim <01630 +G@riziym > , and half <02677 +chetsiy > of them over against <04136 +muwl > mount <02022 +har > Ebal <05858 + ; as Moses <04872 +Mosheh > the servant <05650 + of the LORD <03068 +Y@hovah > had commanded <06680 +tsavah > before <07223 +ri>shown > , that they should bless <01288 +barak > the people <05971 + of Israel <03478 +Yisra>el > . side JOS 009 001 . And it came <01961 +hayah > to pass , when all <03605 +kol > the kings <04428 +melek > which <00834 +>aher > [ were ] on this {side} <05676 + Jordan <03383 +Yarden > , in the hills <02022 +har > , and in the valleys <08219 +sh@phelah > , and in all <03605 +kol > the coasts <02348 +chowph > of the great <01419 +gadowl > sea <03220 +yam > over against <04136 +muwl > Lebanon <03844 +L@banown > , the Hittite <02850 +Chittiy > , and the Amorite <00567 +>Emoriy > , the Canaanite <03669 +K@na , the Perizzite <06522 +P@rizziy > , the Hivite <02340 +Chivviy > , and the Jebusite <02983 +Yebuwciy > , heard <08085 +shama< > [ thereof ] ; side JOS 012 001 . Now these <00428 +>el - leh > [ are ] the kings <04428 +melek > of the land <00776 +>erets > , which <00834 +>aher > the children <01121 +ben > of Israel <03478 +Yisra>el > smote <05221 +nakah > , and possessed <03423 +yarash > their land <00776 +>erets > on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > toward the rising <04217 +mizrach > of the sun <08121 +shemesh > , from the river <05158 +nachal > Arnon <00769 +>Arnown > unto mount <02022 +har > Hermon , and all <03605 +kol > the plain <06160 + on the east <04217 +mizrach > : side JOS 012 007 . And these <00428 +>el - leh > [ are ] the kings <04428 +melek > of the country <00776 +>erets > which <00834 +>aher > Joshua <03091 +Y@howshuwa< > and the children <01121 +ben > of Israel <03478 +Yisra>el > smote <05221 +nakah > on this {side} <05676 + Jordan <03383 +Yarden > on the west <03220 +yam > , from Baalgad <01171 +Ba in the valley <01237 +biq of Lebanon <03844 +L@banown > even unto the mount <02022 +har > Halak <02510 +Chalaq > , that goeth <05927 + up to Seir <08165 +Se ; which Joshua <03091 +Y@howshuwa< > gave <05414 +nathan > unto the tribes <07626 +shebet > of Israel <03478 +Yisra>el > [ for ] a possession <03425 +y@rushah > according to their divisions <04256 +machaloqeth > ; side JOS 013 027 And in the valley <06010 + , Betharam <01027 +Beyth ha - Ram > , and Bethnimrah <01039 +Beyth Nimrah > , and Succoth <05523 +Cukkowth > , and Zaphon , the rest <03499 +yether > of the kingdom <04468 +mamlakuwth > of Sihon <05511 +Ciychown > king <04428 +melek > of Heshbon <02809 +Cheshbown > , Jordan <03383 +Yarden > and [ his ] border <01366 +g@buwl > , [ even ] unto the edge <07097 +qatseh > of the sea <03220 +yam > of Chinnereth <03672 +Kinn@rowth > on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > eastward <04217 +mizrach > . side JOS 013 032 These <00428 +>el - leh > [ are the countries ] which <00834 +>aher > Moses <04872 +Mosheh > did distribute <05157 +nachal > for inheritance <05157 +nachal > in the plains <06160 + of Moab <04124 +Mow>ab > , on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > , by Jericho <03405 +Y@riychow > , eastward <04217 +mizrach > . side JOS 014 003 For Moses <04872 +Mosheh > had given <05414 +nathan > the inheritance <05159 +nachalah > of two <08147 +sh@nayim > tribes <04294 +matteh > and an half <02677 +chetsiy > tribe <04294 +matteh > on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > : but unto the Levites <03881 +Leviyiy > he gave <05414 +nathan > none <03808 +lo> > inheritance <05159 +nachalah > among <08432 +tavek > them . side JOS 015 003 And it went <03318 +yatsa> > out to the south <05045 +negeb > side to Maalehacrabbim <04610 +Ma , and passed <05674 + along to Zin <06790 +Tsin > , and ascended <05927 + up on the south <05045 +negeb > {side} unto Kadeshbarnea <06947 +Qadesh Barnea< > , and passed <05674 + along to Hezron <02696 +Chetsrown > , and went <05927 + up to Adar <00146 +>Addar > , and fetched a compass <05437 +cabab > to Karkaa <07173 +Qarqa< > : side JOS 015 003 And it went <03318 +yatsa> > out to the south <05045 +negeb > {side} to Maalehacrabbim <04610 +Ma , and passed <05674 + along to Zin <06790 +Tsin > , and ascended <05927 + up on the south <05045 +negeb > side unto Kadeshbarnea <06947 +Qadesh Barnea< > , and passed <05674 + along to Hezron <02696 +Chetsrown > , and went <05927 + up to Adar <00146 +>Addar > , and fetched a compass <05437 +cabab > to Karkaa <07173 +Qarqa< > : side JOS 015 007 And the border <01366 +g@buwl > went <05927 + up toward Debir <01688 +D@biyr > from the valley <06010 + of Achor <05911 + , and so northward <06828 +tsaphown > , looking <06437 +panah > toward <00413 +>el > Gilgal <01537 +Gilgal > , that [ is ] before <05227 +nokach > the going <04608 +ma up to Adummim <00131 +>Adummiym > , which <00834 +>aher > [ is ] on the south <05045 +negeb > {side} of the river <05158 +nachal > : and the border <01366 +g@buwl > passed <05674 + toward <00413 +>el > the waters <04325 +mayim > of Enshemesh <05885 + , and the goings <08444 +towtsa>ah > out thereof were at <00413 +>el > Enrogel <05883 + : side JOS 015 008 And the border <01366 +g@buwl > went <05927 + up by the valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > unto the south <05045 +negeb > {side} <03802 +katheph > of the Jebusite <02983 +Yebuwciy > ; the same <01931 +huw> > [ is ] Jerusalem <03389 +Y@ruwshalaim > : and the border <01366 +g@buwl > went <05927 + up to the top <07218 +ro>sh > of the mountain <02022 +har > that [ lieth ] before the valley <01516 +gay> > of Hinnom <02011 +Hinnom > westward <03220 +yam > , which <00834 +>aher > [ is ] at the end <07097 +qatseh > of the valley <06010 + of the giants <07497 +rapha> > northward <06828 +tsaphown > : side JOS 015 010 And the border <01366 +g@buwl > compassed <05437 +cabab > from Baalah <01173 +Ba westward <03220 +yam > unto mount <02022 +har > Seir <08165 +Se , and passed <05674 + along unto the side <03802 +katheph > of mount <02022 +har > Jearim <03297 +Y@ , which <00834 +>aher > [ is ] Chesalon <03693 +K@calown > , on the north <06828 +tsaphown > {side} , and went <03381 +yarad > down <03381 +yarad > to Bethshemesh <01053 +Beyth Shemesh > , and passed <05674 + on to Timnah <08553 +Timnah > : side JOS 015 010 And the border <01366 +g@buwl > compassed <05437 +cabab > from Baalah <01173 +Ba westward <03220 +yam > unto mount <02022 +har > Seir <08165 +Se , and passed <05674 + along unto the {side} <03802 +katheph > of mount <02022 +har > Jearim <03297 +Y@ , which <00834 +>aher > [ is ] Chesalon <03693 +K@calown > , on the north <06828 +tsaphown > side , and went <03381 +yarad > down <03381 +yarad > to Bethshemesh <01053 +Beyth Shemesh > , and passed <05674 + on to Timnah <08553 +Timnah > : side JOS 015 011 And the border <01366 +g@buwl > went <03318 +yatsa> > out unto the {side} <03802 +katheph > of Ekron <06138 + northward <06828 +tsaphown > : and the border <01366 +g@buwl > was drawn <08388 +ta>ar > to Shicron <07942 +Shikk@rown > , and passed <05674 + along to mount <02022 +har > Baalah <01173 +Ba , and went <03318 +yatsa> > out unto Jabneel <02995 +Yabn@>el > ; and the goings <08444 +towtsa>ah > out of the border <01366 +g@buwl > were at the sea <03220 +yam > . side JOS 016 005 . And the border <01366 +g@buwl > of the children <01121 +ben > of Ephraim <00669 +>Ephrayim > according to their families <04940 +mishpachah > was [ thus ] : even the border <01366 +g@buwl > of their inheritance <05159 +nachalah > on the east <04217 +mizrach > {side} was Atarothaddar <05853 +Addar > , unto Bethhoron <01032 +Beyth Chowrown > the upper <05945 +>elyown > ; side JOS 016 006 And the border <01366 +g@buwl > went <03318 +yatsa> > out toward the sea <03220 +yam > to Michmethah <04366 +Mikm@thath > on the north <06828 +tsaphown > {side} ; and the border <01366 +g@buwl > went <05437 +cabab > about <05437 +cabab > eastward <04217 +mizrach > unto Taanathshiloh <08387 +Ta>anath Shiloh > , and passed <05674 + by it on the east <04217 +mizrach > to Janohah <03239 +Yanowach > ; side JOS 017 005 And there fell <05307 +naphal > ten <06235 + portions <02256 +chebel > to Manasseh <04519 +M@nashsheh > , beside <00905 +bad > the land <00776 +>erets > of Gilead <01568 +Gil and Bashan <01316 +Bashan > , which <00834 +>aher > [ were ] on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > ; side JOS 017 009 And the coast <01366 +g@buwl > descended <03381 +yarad > unto the river <05158 +nachal > Kanah <07071 +Qanah > , southward <05045 +negeb > of the river <05158 +nachal > : these <00428 +>el - leh > cities <05892 + of Ephraim <00669 +>Ephrayim > [ are ] among <08432 +tavek > the cities <05892 + of Manasseh <04519 +M@nashsheh > : the coast <01366 +g@buwl > of Manasseh <04519 +M@nashsheh > also [ was ] on the north <06828 +tsaphown > {side} of the river <05158 +nachal > , and the outgoings <08444 +towtsa>ah > of it were at the sea <03220 +yam > : side JOS 018 012 And their border <01366 +g@buwl > on the north <06828 +tsaphown > side <06285 +pe>ah > was from Jordan <03383 +Yarden > ; and the border <01366 +g@buwl > went <05927 + up to the side <03802 +katheph > of Jericho <03405 +Y@riychow > on the north <06828 +tsaphown > {side} , and went <05927 + up through the mountains <02022 +har > westward <03220 +yam > ; and the goings <08444 +towtsa>ah > out thereof were at the wilderness <04057 +midbar > of Bethaven <01007 +Beyth >Aven > . side JOS 018 012 And their border <01366 +g@buwl > on the north <06828 +tsaphown > side <06285 +pe>ah > was from Jordan <03383 +Yarden > ; and the border <01366 +g@buwl > went <05927 + up to the {side} <03802 +katheph > of Jericho <03405 +Y@riychow > on the north <06828 +tsaphown > side , and went <05927 + up through the mountains <02022 +har > westward <03220 +yam > ; and the goings <08444 +towtsa>ah > out thereof were at the wilderness <04057 +midbar > of Bethaven <01007 +Beyth >Aven > . side JOS 018 012 And their border <01366 +g@buwl > on the north <06828 +tsaphown > {side} <06285 +pe>ah > was from Jordan <03383 +Yarden > ; and the border <01366 +g@buwl > went <05927 + up to the side <03802 +katheph > of Jericho <03405 +Y@riychow > on the north <06828 +tsaphown > side , and went <05927 + up through the mountains <02022 +har > westward <03220 +yam > ; and the goings <08444 +towtsa>ah > out thereof were at the wilderness <04057 +midbar > of Bethaven <01007 +Beyth >Aven > . side JOS 018 013 And the border <01366 +g@buwl > went <05674 + over <05674 + from thence <08033 +sham > toward Luz <03870 +Luwz > , to the side <03802 +katheph > of Luz <03870 +Luwz > , which <01958 +hiy > [ is ] Bethel <01008 +Beyth - >El > , southward <05045 +negeb > ; and the border <01366 +g@buwl > descended <03381 +yarad > to Atarothadar <05853 +Addar > , near <05921 + the hill <02022 +har > that [ lieth ] on the south <05045 +negeb > {side} of the nether <08481 +tachtown > Bethhoron <01032 +Beyth Chowrown > . side JOS 018 013 And the border <01366 +g@buwl > went <05674 + over <05674 + from thence <08033 +sham > toward Luz <03870 +Luwz > , to the {side} <03802 +katheph > of Luz <03870 +Luwz > , which <01958 +hiy > [ is ] Bethel <01008 +Beyth - >El > , southward <05045 +negeb > ; and the border <01366 +g@buwl > descended <03381 +yarad > to Atarothadar <05853 +Addar > , near <05921 + the hill <02022 +har > that [ lieth ] on the south <05045 +negeb > side of the nether <08481 +tachtown > Bethhoron <01032 +Beyth Chowrown > . side JOS 018 016 And the border <01366 +g@buwl > came <03381 +yarad > down <03381 +yarad > to the end <07097 +qatseh > of the mountain <02022 +har > that [ lieth ] before the valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , [ and ] which <00834 +>aher > [ is ] in the valley <06010 + of the giants <07497 +rapha> > on the north <06828 +tsaphown > , and descended <03381 +yarad > to the valley <01516 +gay> > of Hinnom <02011 +Hinnom > , to the {side} <03802 +katheph > of Jebusi <02983 +Yebuwciy > on the south <05045 +negeb > , and descended <03381 +yarad > to Enrogel <05883 + , side JOS 018 018 And passed <05674 + along toward <00413 +>el > the {side} <03802 +katheph > over <04136 +muwl > against <04136 +muwl > Arabah <06160 + northward <06828 +tsaphown > , and went <03381 +yarad > down <03381 +yarad > unto Arabah <06160 + : side JOS 018 019 And the border <01366 +g@buwl > passed <05674 + along to the {side} <03802 +katheph > of Bethhoglah <01031 +Beyth Choglah > northward <06828 +tsaphown > : and the outgoings <08444 +towtsa>ah > of the border <01366 +g@buwl > were at the north <06828 +tsaphown > bay <03956 +lashown > of the salt <04417 +melach > sea <03220 +yam > at the south <05045 +negeb > end <07097 +qatseh > of Jordan <03383 +Yarden > : this <02088 +zeh > [ was ] the south <05045 +negeb > coast <01366 +g@buwl > . side JOS 018 020 And Jordan <03383 +Yarden > was the border <01379 +gabal > of it on the east <06924 +qedem > {side} <06285 +pe>ah > . This <02063 +zo>th > [ was ] the inheritance <05159 +nachalah > of the children <01121 +ben > of Benjamin <01144 +Binyamiyn > , by the coasts <01367 +g@buwlah > thereof round <05439 +cabiyb > about , according to their families <04940 +mishpachah > . side JOS 019 014 And the border <01366 +g@buwl > compasseth <05437 +cabab > it on the north <06828 +tsaphown > {side} to Hannathon <02615 +Channathon > : and the outgoings <08444 +towtsa>ah > thereof are in the valley <01516 +gay> > of Jiphthahel <03317 +Yiphtach - >el > : side JOS 019 027 And turneth <07725 +shuwb > toward the sunrising to Bethdagon <01016 +Beyth - Dagown > , and reacheth <06293 +paga< > to Zebulun <02074 +Z@buwluwn > , and to the valley <01516 +gay> > of Jiphthahel <03317 +Yiphtach - >el > toward the north <06828 +tsaphown > {side} of Bethemek <01025 +Beyth ha - , and Neiel <05272 +N@el > , and goeth <03318 +yatsa> > out to Cabul <03521 +Kabuwl > on the left <08040 +s@mo>wl > hand <08040 +s@mo>wl > , side JOS 019 034 And [ then ] the coast <01366 +g@buwl > turneth <07725 +shuwb > westward <03220 +yam > to Aznothtabor <00243 +>Aznowth Tabowr > , and goeth <03318 +yatsa> > out from thence <08033 +sham > to Hukkok <02712 +Chuqqog > , and reacheth <06293 +paga< > to Zebulun <02074 +Z@buwluwn > on the south <05045 +negeb > side , and reacheth <06293 +paga< > to Asher <00836 +>Asher > on the west <03220 +yam > {side} , and to Judah <03063 +Y@huwdah > upon Jordan <03383 +Yarden > toward the sunrising . side JOS 019 034 And [ then ] the coast <01366 +g@buwl > turneth <07725 +shuwb > westward <03220 +yam > to Aznothtabor <00243 +>Aznowth Tabowr > , and goeth <03318 +yatsa> > out from thence <08033 +sham > to Hukkok <02712 +Chuqqog > , and reacheth <06293 +paga< > to Zebulun <02074 +Z@buwluwn > on the south <05045 +negeb > {side} , and reacheth <06293 +paga< > to Asher <00836 +>Asher > on the west <03220 +yam > side , and to Judah <03063 +Y@huwdah > upon Jordan <03383 +Yarden > toward the sunrising . side JOS 020 008 And on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > by Jericho <03405 +Y@riychow > eastward <04217 +mizrach > , they assigned <05414 +nathan > Bezer <01221 +Betser > in the wilderness <04057 +midbar > upon the plain <04334 +miyshowr > out of the tribe <04294 +matteh > of Reuben <07205 +R@>uwben > , and Ramoth <07216 +Ra>mowth > in Gilead <01568 +Gil out of the tribe <04294 +matteh > of Gad <01410 +Gad > , and Golan <01474 +Gowlan > in Bashan <01316 +Bashan > out of the tribe <04294 +matteh > of Manasseh <04519 +M@nashsheh > . side JOS 022 004 And now <06258 + the LORD <03068 +Y@hovah > your God <00430 +>elohiym > hath given rest <05117 +nuwach > unto your brethren <00251 +>ach > , as he promised <01696 +dabar > them : therefore now <06258 + return <06437 +panah > ye , and get <03212 +yalak > you unto your tents <00168 +>ohel > , [ and ] unto the land <00776 +>erets > of your possession <00272 +>achuzzah > , which <00834 +>aher > Moses <04872 +Mosheh > the servant <05650 + of the LORD <03068 +Y@hovah > gave <05414 +nathan > you on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > . side JOS 022 007 Now to the [ one ] half <02677 +chetsiy > of the tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > Moses <04872 +Mosheh > had given <05414 +nathan > [ possession ] in Bashan <01316 +Bashan > : but unto the [ other ] half <02677 +chetsiy > thereof gave <05414 +nathan > Joshua <03091 +Y@howshuwa< > among <05973 + their brethren <00251 +>ach > on this {side} <05676 + Jordan <03383 +Yarden > westward <03220 +yam > . And when <03588 +kiy > Joshua <03091 +Y@howshuwa< > sent <07971 +shalach > them away also <01571 +gam > unto their tents <00168 +>ohel > , then he blessed <01288 +barak > them , side JOS 024 002 And Joshua <03091 +Y@howshuwa< > said <00559 +>amar > unto all <03605 +kol > the people <05971 + , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Your fathers <1> dwelt <03427 +yashab > on the other <05676 + {side} <05676 + of the flood <05104 +nahar > in old <05769 + time <05769 + , [ even ] Terah <08646 +Terach > , the father <1> of Abraham <85> , and the father <1> of Nachor <005152 + +Q@riyowth Nachowr > : and they served <05647 + other <00312 +>acher > gods <00430 +>elohiym > . side JOS 024 003 And I took <03947 +laqach > your father <1> Abraham <85> from the other <05676 + {side} <05676 + of the flood <05104 +nahar > , and led <03212 +yalak > him throughout all <03605 +kol > the land <00776 +>erets > of Canaan <03667 +K@na , and multiplied <07235 +rabah > his seed <02233 +zera< > , and gave <05414 +nathan > him Isaac <03327 +Yitschaq > . side JOS 024 008 And I brought <00935 +bow> > you into the land <00776 +>erets > of the Amorites <00567 +>Emoriy > , which dwelt <03427 +yashab > on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > ; and they fought <03898 +lacham > with you : and I gave <05414 +nathan > them into your hand <03027 +yad > , that ye might possess <03423 +yarash > their land <00776 +>erets > ; and I destroyed <08045 +shamad > them from before <06440 +paniym > you . side JOS 024 014 Now <06258 + therefore fear <03372 +yare> > the LORD <03068 +Y@hovah > , and serve <05647 + him in sincerity <08549 +tamiym > and in truth <00571 +>emeth > : and put <05493 +cuwr > away <05493 +cuwr > the gods <00430 +>elohiym > which <00834 +>aher > your fathers <1> served <05647 + on the other <05676 + {side} <05676 + of the flood <05104 +nahar > , and in Egypt <04714 +Mitsrayim > ; and serve <05647 + ye the LORD <03068 +Y@hovah > . side JOS 024 015 . And if <00518 +>im > it seem evil <07489 +ra unto you to serve <05647 + the LORD <03068 +Y@hovah > , choose <00977 +bachar > you this day <03117 +yowm > whom <04310 +miy > ye will serve <05647 + ; whether <00518 +>im > the gods <00430 +>elohiym > which <00834 +>aher > your fathers <1> served <05647 + that [ were ] on the other <05676 + {side} <05676 + of the flood <05104 +nahar > , or the gods <00430 +>elohiym > of the Amorites <00567 +>Emoriy > , in whose <00834 +>aher > land <00776 +>erets > ye dwell <03427 +yashab > : but as for me and my house <01004 +bayith > , we will serve <05647 + the LORD <03068 +Y@hovah > . side JOS 024 030 And they buried <06912 +qabar > him in the border <01366 +g@buwl > of his inheritance <05159 +nachalah > in Timnathserah <08556 +Timnath Cherec > , which <00834 +>aher > [ is ] in mount <02022 +har > Ephraim <00669 +>Ephrayim > , on the north <06828 +tsaphown > {side} of the hill <02022 +har > of Gaash <01608 +Ga . side JUDG 002 009 And they buried <06912 +qabar > him in the border <01366 +g@buwl > of his inheritance <05159 +nachalah > in Timnathheres <08556 +Timnath Cherec > , in the mount <02022 +har > of Ephraim <00669 +>Ephrayim > , on the north <06828 +tsaphown > {side} of the hill <02022 +har > Gaash <01608 +Ga . side JUDG 007 001 . Then Jerubbaal <03378 +Y@rubba , who <04310 +miy > [ is ] Gideon <01439 +Gid , and all <03605 +kol > the people <05971 + that [ were ] with him , rose <07925 +shakam > up early <07925 +shakam > , and pitched <02583 +chanah > beside <05921 + the well <05878 + of Harod <05878 + : so that the host <04264 +machaneh > of the Midianites <04080 +Midyan > were on the north <06828 +tsaphown > {side} of them , by the hill <01389 +gib of Moreh <04176 +Mowreh > , in the valley <06010 + . side JUDG 007 012 And the Midianites <04080 +Midyan > and the Amalekites <06003 + and all <03605 +kol > the children <01121 +ben > of the east <06924 +qedem > lay <05307 +naphal > along in the valley <06010 + like grasshoppers <00697 +>arbeh > for multitude <07230 +rob > ; and their camels <01581 +gamal > [ were ] without <00369 +>ayin > number <04557 +micpar > , as the sand <02344 +chowl > by the sea <03220 +yam > {side} <08193 +saphah > for multitude <07230 +rob > . side JUDG 007 018 When I blow <08628 +taqa< > with a trumpet <07782 +showphar > , I and all <03605 +kol > that [ are ] with me , then blow <08628 +taqa< > ye the trumpets <07782 +showphar > also <01571 +gam > on every <03605 +kol > {side} <05439 +cabiyb > of all <03605 +kol > the camp <04264 +machaneh > , and say <00559 +>amar > , [ The sword ] of the LORD <03068 +Y@hovah > , and of Gideon <01439 +Gid . side JUDG 007 025 And they took <03920 +lakad > two <08147 +sh@nayim > princes <08269 +sar > of the Midianites <04080 +Midyan > , Oreb <06157 + and Zeeb <02062 +Ze>eb > ; and they slew <02026 +harag > Oreb <06157 + upon the rock <06697 +tsuwr > Oreb <06157 + , and Zeeb <02062 +Ze>eb > they slew <02026 +harag > at the winepress <03342 +yeqeb > of Zeeb <02062 +Ze>eb > , and pursued <07291 +radaph > Midian <04080 +Midyan > , and brought <00935 +bow> > the heads <07218 +ro>sh > of Oreb <06157 + and Zeeb <02062 +Ze>eb > to Gideon <01439 +Gid on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > . side JUDG 008 034 And the children <01121 +ben > of Israel <03478 +Yisra>el > remembered <02142 +zakar > not the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , who had delivered <05337 +natsal > them out of the hands <03027 +yad > of all <03605 +kol > their enemies <00341 +>oyeb > on every <05437 +cabab > {side} <05439 +cabiyb > : side JUDG 010 008 And that year <08141 +shaneh > they vexed <07492 +ra and oppressed <07533 +ratsats > the children <01121 +ben > of Israel <03478 +Yisra>el > : eighteen years <08141 +shaneh > , all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > that [ were ] on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > in the land <00776 +>erets > of the Amorites <00567 +>Emoriy > , which <00834 +>aher > [ is ] in Gilead <01568 +Gil . side JUDG 011 018 Then they went <03212 +yalak > along through the wilderness <04057 +midbar > , and compassed <05437 +cabab > the land <00776 +>erets > of Edom <00123 +>Edom > , and the land <00776 +>erets > of Moab <04124 +Mow>ab > , and came <00935 +bow> > by the east side of the land <00776 +>erets > of Moab <04124 +Mow>ab > , and pitched <02583 +chanah > on the other <05676 + {side} <05676 + of Arnon <00769 +>Arnown > , but came <00935 +bow> > not within the border <01366 +g@buwl > of Moab <04124 +Mow>ab > : for Arnon <00769 +>Arnown > [ was ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > . side JUDG 011 018 Then they went <03212 +yalak > along through the wilderness <04057 +midbar > , and compassed <05437 +cabab > the land <00776 +>erets > of Edom <00123 +>Edom > , and the land <00776 +>erets > of Moab <04124 +Mow>ab > , and came <00935 +bow> > by the east {side} of the land <00776 +>erets > of Moab <04124 +Mow>ab > , and pitched <02583 +chanah > on the other <05676 + side <05676 + of Arnon <00769 +>Arnown > , but came <00935 +bow> > not within the border <01366 +g@buwl > of Moab <04124 +Mow>ab > : for Arnon <00769 +>Arnown > [ was ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > . side JUDG 019 001 . And it came <01961 +hayah > to pass in those <01992 +hem > days <03117 +yowm > , when [ there was ] no <00369 +>ayin > king <04428 +melek > in Israel <03478 +Yisra>el > , that there was a certain <00376 +>iysh > Levite <03881 +Leviyiy > sojourning <01481 +guwr > on the {side} <03411 +y@rekah > of mount <02022 +har > Ephraim <00669 +>Ephrayim > , who took <03947 +laqach > to him a concubine <06370 +piylegesh > out of Bethlehemjudah <01035 +Beyth Lechem > . side JUDG 019 018 And he said <00559 +>amar > unto him , We [ are ] passing <05674 + from Bethlehemjudah <01035 +Beyth Lechem > toward <05704 + the {side} <03411 +y@rekah > of mount <02022 +har > Ephraim <00669 +>Ephrayim > ; from thence <08033 +sham > [ am ] I : and I went <03212 +yalak > to Bethlehemjudah <01035 +Beyth Lechem > , but I [ am now ] going <01980 +halak > to the house <01004 +bayith > of the LORD <03068 +Y@hovah > ; and there [ is ] no <00369 +>ayin > man <00376 +>iysh > that receiveth <00622 +>acaph > me to house <01004 +bayith > . side JUDG 021 019 Then they said <00559 +>amar > , Behold <02009 +hinneh > , [ there is ] a feast <02282 +chag > of the LORD <03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117 +yowm > [ in a place ] which <00834 +>aher > [ is ] on the north <06828 +tsaphown > side of Bethel <01008 +Beyth - >El > , on the east {side} of the highway <04546 +m@cillah > that goeth <05927 + up from Bethel <01008 +Beyth - >El > to Shechem <07927 +Sh@kem > , and on the south <05045 +negeb > of Lebonah <03829 +L@bownah > . side JUDG 021 019 Then they said <00559 +>amar > , Behold <02009 +hinneh > , [ there is ] a feast <02282 +chag > of the LORD <03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117 +yowm > [ in a place ] which <00834 +>aher > [ is ] on the north <06828 +tsaphown > {side} of Bethel <01008 +Beyth - >El > , on the east side of the highway <04546 +m@cillah > that goeth <05927 + up from Bethel <01008 +Beyth - >El > to Shechem <07927 +Sh@kem > , and on the south <05045 +negeb > of Lebonah <03829 +L@bownah > . side 1SA 004 018 And it came <01961 +hayah > to pass , when he made mention <02142 +zakar > of the ark <00727 +>arown > of God <00430 +>elohiym > , that he fell <05307 +naphal > from off <05921 + the seat <03678 +kicce> > backward <00322 +>achoranniyth > by the {side} <03027 +yad > of the gate <08179 +sha , and his neck <04665 +miphreketh > brake <07665 +shabar > , and he died <04191 +muwth > : for he was an old <02204 +zaqen > man <00376 +>iysh > , and heavy <03513 +kabad > . And he had judged <08199 +shaphat > Israel <03478 +Yisra>el > forty <00705 +>arba years <08141 +shaneh > . side 1SA 006 008 And take <03947 +laqach > the ark <00727 +>arown > of the LORD <03068 +Y@hovah > , and lay <05414 +nathan > it upon the cart <05699 + ; and put <07760 +suwm > the jewels <03627 +k@liy > of gold <02091 +zahab > , which <00834 +>aher > ye return <07725 +shuwb > him [ for ] a trespass <00817 +>asham > offering , in a coffer <00712 +>argaz > by the {side} <06654 +tsad > thereof ; and send <07971 +shalach > it away , that it may go <01980 +halak > . side 1SA 012 011 And the LORD <03068 +Y@hovah > sent <07971 +shalach > Jerubbaal <03378 +Y@rubba , and Bedan <00917 +B@dan > , and Jephthah <03316 +Yiphtach > , and Samuel <08050 +Sh@muw>el > , and delivered <05337 +natsal > you out of the hand <03027 +yad > of your enemies <00341 +>oyeb > on every <05437 +cabab > {side} <05439 +cabiyb > , and ye dwelled <03427 +yashab > safe <00983 +betach > . side 1SA 014 001 . Now it came <01961 +hayah > to pass upon a day <03117 +yowm > , that Jonathan <03129 +Yownathan > the son <01121 +ben > of Saul <07586 +Sha>uwl > said <00559 +>amar > unto the young <05288 +na man that bare <05375 +nasa> > his armour <03627 +k@liy > , Come <03212 +yalak > , and let us go <05674 + over <05674 + to the Philistines <06430 +P@lishtiy > garrison <04673 +matstsab > , that [ is ] on the other <05676 + {side} <05676 + . But he told <05046 +nagad > not his father <1> . side 1SA 014 004 And between <00996 +beyn > the passages <04569 +ma , by which <00834 +>aher > Jonathan <03129 +Yownathan > sought <01245 +baqash > to go <05674 + over <05674 + unto the Philistines <06430 +P@lishtiy > garrison <04673 +matstsab > , [ there was ] a sharp <08127 +shen > rock <05553 +cela< > on the one <02088 +zeh > side <05676 + , and a sharp <08127 +shen > rock <05553 +cela< > on the other <02088 +zeh > {side} <05676 + : and the name <08034 +shem > of the one <00259 +>echad > [ was ] Bozez <00949 +Bowtsets > , and the name <08034 +shem > of the other <00259 +>echad > Seneh <05573 +Ceneh > . side 1SA 014 004 And between <00996 +beyn > the passages <04569 +ma , by which <00834 +>aher > Jonathan <03129 +Yownathan > sought <01245 +baqash > to go <05674 + over <05674 + unto the Philistines <06430 +P@lishtiy > garrison <04673 +matstsab > , [ there was ] a sharp <08127 +shen > rock <05553 +cela< > on the one <02088 +zeh > {side} <05676 + , and a sharp <08127 +shen > rock <05553 +cela< > on the other <02088 +zeh > side <05676 + : and the name <08034 +shem > of the one <00259 +>echad > [ was ] Bozez <00949 +Bowtsets > , and the name <08034 +shem > of the other <00259 +>echad > Seneh <05573 +Ceneh > . side 1SA 014 040 Then said <00559 +>amar > he unto all <03605 +kol > Israel <03478 +Yisra>el > , Be ye on one <00259 +>echad > side <05676 + , and I and Jonathan <03129 +Yownathan > my son <01121 +ben > will be on the other <00259 +>echad > {side} <05676 + . And the people <05971 + said <00559 +>amar > unto Saul <07586 +Sha>uwl > , Do <06213 + what seemeth <05869 + good <02896 +towb > unto thee . side 1SA 014 040 Then said <00559 +>amar > he unto all <03605 +kol > Israel <03478 +Yisra>el > , Be ye on one <00259 +>echad > {side} <05676 + , and I and Jonathan <03129 +Yownathan > my son <01121 +ben > will be on the other <00259 +>echad > side <05676 + . And the people <05971 + said <00559 +>amar > unto Saul <07586 +Sha>uwl > , Do <06213 + what seemeth <05869 + good <02896 +towb > unto thee . side 1SA 014 047 . So Saul <07586 +Sha>uwl > took <03920 +lakad > the kingdom <04410 +m@luwkah > over <05921 + Israel <03478 +Yisra>el > , and fought <03898 +lacham > against all <03605 +kol > his enemies <00341 +>oyeb > on every <05437 +cabab > {side} <05439 +cabiyb > , against Moab <04124 +Mow>ab > , and against the children <01121 +ben > of Ammon <05983 + , and against Edom <00123 +>Edom > , and against the kings <04428 +melek > of Zobah <06678 +Tsowba> > , and against the Philistines <06430 +P@lishtiy > : and whithersoever he turned <06437 +panah > himself , he vexed <07561 +rasha< > [ them ] . side 1SA 017 003 And the Philistines <06430 +P@lishtiy > stood <05975 + on <00413 +>el > a mountain <02022 +har > on <00413 +>el > the one <02088 +zeh > side , and Israel <03478 +Yisra>el > stood <05975 + on <00413 +>el > a mountain <02022 +har > on <00413 +>el > the other <02088 +zeh > {side} : and [ there was ] a valley <01516 +gay> > between <00996 +beyn > them . side 1SA 017 003 And the Philistines <06430 +P@lishtiy > stood <05975 + on <00413 +>el > a mountain <02022 +har > on <00413 +>el > the one <02088 +zeh > {side} , and Israel <03478 +Yisra>el > stood <05975 + on <00413 +>el > a mountain <02022 +har > on <00413 +>el > the other <02088 +zeh > side : and [ there was ] a valley <01516 +gay> > between <00996 +beyn > them . side 1SA 020 020 And I will shoot <03384 +yarah > three <07969 +shalowsh > arrows <02671 +chets > on the {side} <06654 +tsad > [ thereof ] , as though I shot <07971 +shalach > at a mark <04307 +mattara> > . side 1SA 020 021 And , behold <02009 +hinneh > , I will send <07971 +shalach > a lad <05288 +na , [ saying ] , Go <03212 +yalak > , find <04672 +matsa> > out the arrows <02671 +chets > . If <00518 +>im > I expressly <00559 +>amar > say <00559 +>amar > unto the lad <05288 +na , Behold <02009 +hinneh > , the arrows <02671 +chets > [ are ] on this <02007 +hennah > {side} of thee , take <03947 +laqach > them ; then come <00935 +bow> > thou : for [ there is ] peace <07965 +shalowm > to thee , and no <00369 +>ayin > hurt <01697 +dabar > ; [ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > . side 1SA 020 025 And the king <04428 +melek > sat <03427 +yashab > upon his seat <04186 +mowshab > , as at other times <06471 +pa , [ even ] upon a seat <04186 +mowshab > by the wall <07023 +qiyr > : and Jonathan <03083 +Y@hownathan > arose <06965 +quwm > , and Abner <74> sat <03427 +yashab > by Saul s <07586 +Sha>uwl > {side} <06654 +tsad > , and David s <01732 +David > place <04725 +maqowm > was empty <06485 +paqad > . side 1SA 023 026 And Saul <07586 +Sha>uwl > went <03212 +yalak > on this <02088 +zeh > side <06654 +tsad > of the mountain <02022 +har > , and David <01732 +David > and his men <00582 +>enowsh > on that {side} <06654 +tsad > of the mountain <02022 +har > : and David <01732 +David > made haste <02648 +chaphaz > to get <03212 +yalak > away <03212 +yalak > for fear <06440 +paniym > of Saul <07586 +Sha>uwl > ; for Saul <07586 +Sha>uwl > and his men <00582 +>enowsh > compassed <05849 + David <01732 +David > and his men <00582 +>enowsh > round about to take <08610 +taphas > them . side 1SA 023 026 And Saul <07586 +Sha>uwl > went <03212 +yalak > on this <02088 +zeh > {side} <06654 +tsad > of the mountain <02022 +har > , and David <01732 +David > and his men <00582 +>enowsh > on that side <06654 +tsad > of the mountain <02022 +har > : and David <01732 +David > made haste <02648 +chaphaz > to get <03212 +yalak > away <03212 +yalak > for fear <06440 +paniym > of Saul <07586 +Sha>uwl > ; for Saul <07586 +Sha>uwl > and his men <00582 +>enowsh > compassed <05849 + David <01732 +David > and his men <00582 +>enowsh > round about to take <08610 +taphas > them . side 1SA 026 013 . Then David <01732 +David > went <05674 + over <05674 + to the other <05676 + {side} <05676 + , and stood <05975 + on <05921 + the top <07218 +ro>sh > of an hill <02022 +har > afar <07350 +rachowq > off ; a great <07227 +rab > space <04725 +maqowm > [ being ] between <00996 +beyn > them : side 1SA 031 007 And when the men <00582 +>enowsh > of Israel <03478 +Yisra>el > that [ were ] on the other <05676 + side <05676 + of the valley <06010 + , and [ they ] that [ were ] on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > , saw <07200 +ra>ah > that the men <00582 +>enowsh > of Israel <03478 +Yisra>el > fled <05127 +nuwc > , and that Saul <07586 +Sha>uwl > and his sons <01121 +ben > were dead <04191 +muwth > , they forsook <05800 + the cities <05892 + , and fled <05127 +nuwc > ; and the Philistines <06430 +P@lishtiy > came <00935 +bow> > and dwelt <03427 +yashab > in them . side 1SA 031 007 And when the men <00582 +>enowsh > of Israel <03478 +Yisra>el > that [ were ] on the other <05676 + {side} <05676 + of the valley <06010 + , and [ they ] that [ were ] on the other <05676 + side <05676 + Jordan <03383 +Yarden > , saw <07200 +ra>ah > that the men <00582 +>enowsh > of Israel <03478 +Yisra>el > fled <05127 +nuwc > , and that Saul <07586 +Sha>uwl > and his sons <01121 +ben > were dead <04191 +muwth > , they forsook <05800 + the cities <05892 + , and fled <05127 +nuwc > ; and the Philistines <06430 +P@lishtiy > came <00935 +bow> > and dwelt <03427 +yashab > in them . side 2SA 002 013 And Joab <03097 +Yow>ab > the son <01121 +ben > of Zeruiah <06870 +Ts@ruwyah > , and the servants <05650 + of David <01732 +David > , went <03318 +yatsa> > out , and met <06298 +pagash > together <03162 +yachad > by the pool <01295 +b@rekah > of Gibeon <01391 +Gib : and they sat <03427 +yashab > down , the one <00428 +>el - leh > on <05921 + the one <02088 +zeh > side of the pool <01295 +b@rekah > , and the other <00428 +>el - leh > on <05921 + the other <02088 +zeh > {side} of the pool <01295 +b@rekah > . side 2SA 002 013 And Joab <03097 +Yow>ab > the son <01121 +ben > of Zeruiah <06870 +Ts@ruwyah > , and the servants <05650 + of David <01732 +David > , went <03318 +yatsa> > out , and met <06298 +pagash > together <03162 +yachad > by the pool <01295 +b@rekah > of Gibeon <01391 +Gib : and they sat <03427 +yashab > down , the one <00428 +>el - leh > on <05921 + the one <02088 +zeh > {side} of the pool <01295 +b@rekah > , and the other <00428 +>el - leh > on <05921 + the other <02088 +zeh > side of the pool <01295 +b@rekah > . side 2SA 002 016 And they caught <02388 +chazaq > every <00376 +>iysh > one <00376 +>iysh > his fellow <07453 +rea< > by the head <07218 +ro>sh > , and [ thrust ] his sword <02719 +chereb > in his fellow s <07453 +rea< > {side} <06654 +tsad > ; so they fell <05307 +naphal > down together <03162 +yachad > : wherefore that place <04725 +maqowm > was called <07121 +qara> > Helkathhazzurim <02521 +Chelqath hats - Tsu - riym > , which <00834 +>aher > [ is ] in Gibeon <01391 +Gib . side 2SA 013 034 But Absalom <53> fled <01272 +barach > . And the young <05288 +na man that kept the watch <06822 +tsaphah > lifted <05375 +nasa> > up his eyes <05869 + , and looked <07200 +ra>ah > , and , behold <02009 +hinneh > , there came <01980 +halak > much <07227 +rab > people <05971 + by the way <01870 +derek > of the hill <02022 +har > {side} <06654 +tsad > behind <00310 +>achar > him . side 2SA 016 013 And as David <01732 +David > and his men <00582 +>enowsh > went <03212 +yalak > by the way <01870 +derek > , Shimei <08096 +Shim went <03212 +yalak > along on the hill s <02022 +har > {side} <06763 +tsela< > over <05980 + against <05980 + him , and cursed <07043 +qalal > as he went <01980 +halak > , and threw <05619 +caqal > stones <68> at <05980 + him , and cast <06080 + dust <06083 + . side 2SA 018 004 And the king <04428 +melek > said <00559 +>amar > unto them , What <00834 +>aher > seemeth <05869 + you best <03190 +yatab > I will do <06213 + . And the king <04428 +melek > stood <05975 + by the gate <08179 +sha {side} <03027 +yad > , and all <03605 +kol > the people <05971 + came <03318 +yatsa> > out by hundreds <03967 +me>ah > and by thousands <00505 +>eleph > . side 2SA 024 005 And they passed <05674 + over <05674 + Jordan <03383 +Yarden > , and pitched <02583 +chanah > in Aroer <06177 + , on the right <03225 +yamiyn > {side} <03225 +yamiyn > of the city <05892 + that [ lieth ] in the midst <08432 +tavek > of the river <05158 +nachal > of Gad <01410 +Gad > , and toward Jazer <03270 +Ya : side 1KI 004 024 For he had dominion <07287 +radah > over all <03605 +kol > [ the region ] on this side <05676 + the river <05104 +nahar > , from Tiphsah <08607 +Tiphcach > even to Azzah <05804 + , over all <03605 +kol > the kings <04428 +melek > on this {side} <05676 + the river <05104 +nahar > : and he had <01961 +hayah > peace <07965 +shalowm > on all <03605 +kol > sides <05676 + round <05439 +cabiyb > about him . side 1KI 004 024 For he had dominion <07287 +radah > over all <03605 +kol > [ the region ] on this {side} <05676 + the river <05104 +nahar > , from Tiphsah <08607 +Tiphcach > even to Azzah <05804 + , over all <03605 +kol > the kings <04428 +melek > on this side <05676 + the river <05104 +nahar > : and he had <01961 +hayah > peace <07965 +shalowm > on all <03605 +kol > sides <05676 + round <05439 +cabiyb > about him . side 1KI 005 003 Thou knowest <03045 +yada< > how that David <01732 +David > my father <1> could <03201 +yakol > not build <01129 +banah > an house <01004 +bayith > unto the name <08034 +shem > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym > for the wars <04421 +milchamah > which <00834 +>aher > were about <05437 +cabab > him on every <05437 +cabab > {side} , until <05704 + the LORD <03068 +Y@hovah > put <05414 +nathan > them under <08478 +tachath > the soles <03709 +kaph > of his feet <07272 +regel > . side 1KI 005 004 But now <06258 + the LORD <03068 +Y@hovah > my God <00430 +>elohiym > hath given me rest <05117 +nuwach > on every <05437 +cabab > {side} <05439 +cabiyb > , [ so that there is ] neither <00369 +>ayin > adversary <07854 +satan > nor <00369 +>ayin > evil <07451 +ra< > occurrent <06294 +pega< > . side 1KI 006 008 The door <06907 +qubba for the middle <08484 +tiykown > chamber <06763 +tsela< > [ was ] in the right <03233 +y@maniy > {side} <03802 +katheph > of the house <01004 +bayith > : and they went <05927 + up with winding <03583 +kachal > stairs <03883 +luwl > into <05921 + the middle <08484 +tiykown > [ chamber ] , and out of the middle <08484 +tiykown > into <00413 +>el > the third <07992 +sh@liyshiy > . side 1KI 006 031 And for the entering <06607 +pethach > of the oracle <01687 +d@biyr > he made <06213 + doors <01817 +deleth > [ of ] olive <08081 +shemen > tree <06086 + : the lintel <00352 +>ayil > [ and ] {side} posts <04201 +m@zuwzah > [ were ] a fifth <02549 +chamiyshiy > part [ of the wall ] . side 1KI 007 007 Then he made <06213 + a porch <00197 +>uwlam > for the throne <03678 +kicce> > where he might judge <08199 +shaphat > , [ even ] the porch <00197 +>uwlam > of judgment <04941 +mishpat > : and [ it was ] covered <05603 +caphan > with cedar <00730 +>erez > from one {side} of the floor <07172 +qarqa< > to the other . side 1KI 007 030 And every <00259 +>echad > base <04350 +m@kownah > had four <00702 +>arba< >brasen <05178 +n@chosheth > wheels <00212 +>owphan > , and plates <05633 +ceren > of brass <05178 +n@chosheth > : and the four <00702 +>arba< > corners <06471 +pa thereof had undersetters <03802 +katheph > : under <08478 +tachath > the laver <03595 +kiyowr > [ were ] undersetters <03802 +katheph > molten <03332 +yatsaq > , at the {side} <05676 + of every <00376 +>iysh > addition <03914 +loyah > . side 1KI 007 039 And he put <05414 +nathan > five <02568 +chamesh > bases <04350 +m@kownah > on <05921 + the right <03225 +yamiyn > side <03802 +katheph > of the house <01004 +bayith > , and five <02568 +chamesh > on <05921 + the left <08040 +s@mo>wl > side <03802 +katheph > of the house <01004 +bayith > : and he set <05414 +nathan > the sea <03220 +yam > on the right <03233 +y@maniy > {side} <03802 +katheph > of the house <01004 +bayith > eastward <06924 +qedem > over <04136 +muwl > against <04136 +muwl > the south <05045 +negeb > . side 1KI 007 039 And he put <05414 +nathan > five <02568 +chamesh > bases <04350 +m@kownah > on <05921 + the right <03225 +yamiyn > side <03802 +katheph > of the house <01004 +bayith > , and five <02568 +chamesh > on <05921 + the left <08040 +s@mo>wl > {side} <03802 +katheph > of the house <01004 +bayith > : and he set <05414 +nathan > the sea <03220 +yam > on the right <03233 +y@maniy > side <03802 +katheph > of the house <01004 +bayith > eastward <06924 +qedem > over <04136 +muwl > against <04136 +muwl > the south <05045 +negeb > . side 1KI 007 039 And he put <05414 +nathan > five <02568 +chamesh > bases <04350 +m@kownah > on <05921 + the right <03225 +yamiyn > {side} <03802 +katheph > of the house <01004 +bayith > , and five <02568 +chamesh > on <05921 + the left <08040 +s@mo>wl > side <03802 +katheph > of the house <01004 +bayith > : and he set <05414 +nathan > the sea <03220 +yam > on the right <03233 +y@maniy > side <03802 +katheph > of the house <01004 +bayith > eastward <06924 +qedem > over <04136 +muwl > against <04136 +muwl > the south <05045 +negeb > . side 1KI 007 049 And the candlesticks <04501 +m@nowrah > of pure <05462 +cagar > gold <02091 +zahab > , five <02568 +chamesh > on the right <03225 +yamiyn > [ {side} ] , and five <02568 +chamesh > on the left <08040 +s@mo>wl > , before <06440 +paniym > the oracle <01687 +d@biyr > , with the flowers <06525 +perach > , and the lamps <05216 +niyr > , and the tongs <04457 +melqach > [ of ] gold <02091 +zahab > , side 1KI 010 019 The throne <03678 +kicce> > had six <08337 +shesh > steps <04609 +ma , and the top <07218 +ro>sh > of the throne <03678 +kicce> > [ was ] round <05696 + behind <00310 +>achar > : and [ there were ] stays <03027 +yad > on either {side} on <00413 +>el > the place <04725 +maqowm > of the seat <07675 +shebeth > , and two <08147 +sh@nayim > lions <00738 +>ariy > stood <05975 + beside <00681 +>etsel > the stays <03027 +yad > . side 1KI 010 020 And twelve lions <00738 +>ariy > stood <05975 + there <08033 +sham > on the one <02088 +zeh > {side} and on the other <02088 +zeh > upon the six <08337 +shesh > steps <04609 +ma : there was not the like <03651 +ken > made <06213 + in any <03605 +kol > kingdom <04467 +mamlakah > . side 2KI 003 022 And they rose <07925 +shakam > up early <07925 +shakam > in the morning <01242 +boqer > , and the sun <08121 +shemesh > shone <02224 +zarach > upon the water <04325 +mayim > , and the Moabites <04124 +Mow>ab > saw <07200 +ra>ah > the water <04325 +mayim > on the other <05048 +neged > {side} <05048 +neged > [ as ] red <00122 +>adom > as blood <01818 +dam > : side 2KI 009 032 And he lifted <05375 +nasa> > up his face <06440 +paniym > to the window <02474 +challown > , and said <00559 +>amar > , Who <04310 +miy > [ is ] on <00854 +>eth > my {side} ? who <04310 +miy > ? And there looked <08259 +shaqaph > out to him two <08147 +sh@nayim > [ or ] three <07969 +shalowsh > eunuchs <05631 +cariyc > . side 2KI 012 009 But Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > took <03947 +laqach > a chest <00727 +>arown > , and bored <05344 +naqab > a hole <02356 +chowr > in the lid <01817 +deleth > of it , and set <05414 +nathan > it beside <00681 +>etsel > the altar <04196 +mizbeach > , on the right <03225 +yamiyn > {side} <03225 +yamiyn > as one <00376 +>iysh > cometh <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > : and the priests <03548 +kohen > that kept <08104 +shamar > the door <05592 +caph > put <05414 +nathan > therein <08033 +sham > all <03605 +kol > the money <03701 +keceph > [ that was ] brought <00935 +bow> > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > . side 2KI 016 014 And he brought <07126 +qarab > also the brasen <05178 +n@chosheth > altar <04196 +mizbeach > , which <00834 +>aher > [ was ] before <06440 +paniym > the LORD <03068 +Y@hovah > , from the forefront <06440 +paniym > of the house <01004 +bayith > , from between <00996 +beyn > the altar <04196 +mizbeach > and the house <01004 +bayith > of the LORD <03068 +Y@hovah > , and put <05414 +nathan > it on <05921 + the north <06828 +tsaphown > {side} <03409 +yarek > of the altar <04196 +mizbeach > . side 1CH 004 039 And they went <03212 +yalak > to the entrance <03996 +mabow> > of Gedor <01446 +G@dor > , [ even ] unto the east <04217 +mizrach > {side} <04217 +mizrach > of the valley <01516 +gay> > , to seek <01245 +baqash > pasture <04829 +mir for their flocks <06629 +tso>n > . side 1CH 006 078 And on <05921 + the other <05676 + side <05676 + Jordan <03383 +Yarden > by Jericho <03405 +Y@riychow > , on the east <04217 +mizrach > {side} <04217 +mizrach > of Jordan <03383 +Yarden > , [ were given them ] out of the tribe <04294 +matteh > of Reuben <07205 +R@>uwben > , Bezer <01221 +Betser > in the wilderness <04057 +midbar > with her suburbs <04054 +migrash > , and Jahzah <03096 +Yahats > with her suburbs <04054 +migrash > , side 1CH 006 078 And on <05921 + the other <05676 + {side} <05676 + Jordan <03383 +Yarden > by Jericho <03405 +Y@riychow > , on the east <04217 +mizrach > side <04217 +mizrach > of Jordan <03383 +Yarden > , [ were given them ] out of the tribe <04294 +matteh > of Reuben <07205 +R@>uwben > , Bezer <01221 +Betser > in the wilderness <04057 +midbar > with her suburbs <04054 +migrash > , and Jahzah <03096 +Yahats > with her suburbs <04054 +migrash > , side 1CH 012 018 Then the spirit <07307 +ruwach > came <03847 +labash > upon Amasai <06022 + , [ who was ] chief <07218 +ro>sh > of the captains <07991 +shaliysh > , [ and he said ] , Thine [ are we ] , David <01732 +David > , and on thy {side} , thou son <01121 +ben > of Jesse <03448 +Yishay > : peace <07965 +shalowm > , peace <07965 +shalowm > [ be ] unto thee , and peace <07965 +shalowm > [ be ] to thine helpers <05826 + ; for thy God <00430 +>elohiym > helpeth <05826 + thee . Then David <01732 +David > received <06901 +qabal > them , and made <05414 +nathan > them captains <07218 +ro>sh > of the band <01416 +g@duwd > . side 1CH 012 037 And on the other <05676 + {side} <05676 + of Jordan <03383 +Yarden > , of the Reubenites <07206 +R@>uwbeniy > , and the Gadites <01425 +Gadiy > , and of the half <02677 +chetsiy > tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > , with all <03605 +kol > manner of instruments <03627 +k@liy > of war <06635 +tsaba> > for the battle <04421 +milchamah > , an hundred <03967 +me>ah > and twenty <06242 + thousand <00505 +>eleph > . side 1CH 022 018 [ Is ] not the LORD <03068 +Y@hovah > your God <00430 +>elohiym > with you ? and hath he [ not ] given you rest <03499 +yether > on every <05437 +cabab > {side} <05439 +cabiyb > ? for he hath given <05414 +nathan > the inhabitants <03427 +yashab > of the land <00776 +>erets > into mine hand <03027 +yad > ; and the land <00776 +>erets > is subdued <03533 +kabash > before <06440 +paniym > the LORD <03068 +Y@hovah > , and before <06440 +paniym > his people <05971 + . side 1CH 026 030 [ And ] of the Hebronites <02276 +Chebrowniy > , Hashabiah <02811 +Chashabyah > and his brethren <00251 +>ach > , men <01121 +ben > of valour <02428 +chayil > , a thousand <00505 +>eleph > and seven <07651 +sheba< > hundred <03967 +me>ah > , [ were ] officers <06486 +p@quddah > among <05921 + them of Israel <03478 +Yisra>el > on this {side} <05676 + Jordan <03383 +Yarden > westward <04628 +ma in all <03605 +kol > the business <04399 +m@la>kah > of the LORD <03068 +Y@hovah > , and in the service <05656 + of the king <04428 +melek > . side 2CH 004 008 He made <06213 + also ten <06235 + tables <07979 +shulchan > , and placed <03240 +yanach > [ them ] in the temple <01964 +heykal > , five <02568 +chamesh > on the right <03225 +yamiyn > {side} , and five <02568 +chamesh > on the left <08040 +s@mo>wl > . And he made <06213 + an hundred <03967 +me>ah > basons <04219 +mizraq > of gold <02091 +zahab > . side 2CH 004 010 And he set <05414 +nathan > the sea <03220 +yam > on the right <03233 +y@maniy > {side} <03802 +katheph > of the east <06924 +qedem > end , over <04136 +muwl > against <04136 +muwl > the south <05045 +negeb > . side 2CH 008 017 Then <00227 +>az > went <01980 +halak > Solomon <08010 +Sh@lomoh > to Eziongeber <06100 + , and to Eloth <00359 +>Eylowth > , at <05921 + the sea <03220 +yam > {side} <08193 +saphah > in the land <00776 +>erets > of Edom <00123 +>Edom > . side 2CH 009 018 And [ there were ] six <08337 +shesh > steps <04609 +ma to the throne <03678 +kicce> > , with a footstool <03534 +kebesh > of gold <02091 +zahab > , [ which were ] fastened <00270 +>achaz > to the throne <03678 +kicce> > , and stays <03027 +yad > on each {side} of the sitting <03427 +yashab > place <04725 +maqowm > , and two <08147 +sh@nayim > lions <00738 +>ariy > standing <05975 + by the stays <03027 +yad > : side 2CH 009 019 And twelve lions <00738 +>ariy > stood <05975 + there <08033 +sham > on the one {side} and on the other <02088 +zeh > upon the six <08337 +shesh > steps <04609 +ma . There was not the like <03651 +ken > made <06213 + in any <03605 +kol > kingdom <04467 +mamlakah > . side 2CH 011 012 And in every <03605 +kol > several city <05892 + [ he put ] shields <06793 +tsinnah > and spears <07420 +romach > , and made them exceeding strong <02388 +chazaq > , having Judah <03063 +Y@huwdah > and Benjamin <01144 +Binyamiyn > on his {side} . side 2CH 014 007 Therefore he said <00559 +>amar > unto Judah <03063 +Y@huwdah > , Let us build <01129 +banah > these <00428 +>el - leh > cities <05892 + , and make about <05437 +cabab > [ them ] walls <02346 +chowmah > , and towers <04026 +migdal > , gates <01817 +deleth > , and bars <01280 +b@riyach > , [ while ] the land <00776 +>erets > [ is ] yet <05750 + before <06440 +paniym > us ; because <03588 +kiy > we have sought <01875 +darash > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , we have sought <01875 +darash > [ him ] , and he hath given us rest <05117 +nuwach > on every <05437 +cabab > {side} <05439 +cabiyb > . So they built <01129 +banah > and prospered <06743 +tsalach > . side 2CH 020 002 Then there came <00935 +bow> > some that told <05046 +nagad > Jehoshaphat <03092 +Y@howshaphat > , saying <00559 +>amar > , There cometh <00935 +bow> > a great <01419 +gadowl > multitude <01995 +hamown > against <05921 + thee from beyond <05676 + the sea <03220 +yam > on this {side} Syria <00758 +>Aram > ; and , behold <02009 +hinneh > , they [ be ] in Hazazontamar <02688 +Chats@tsown Tamar > , which <01958 +hiy > [ is ] Engedi <05872 + . side 2CH 023 010 And he set <05975 + all <03605 +kol > the people <05971 + , every man <00376 +>iysh > having his weapon <07973 +shelach > in his hand <03027 +yad > , from the right <03233 +y@maniy > side <03802 +katheph > of the temple <01004 +bayith > to the left <08042 +s@ma>liy > {side} <03802 +katheph > of the temple <01004 +bayith > , along by the altar <04196 +mizbeach > and the temple <01004 +bayith > , by the king <04428 +melek > round <05439 +cabiyb > about . side 2CH 023 010 And he set <05975 + all <03605 +kol > the people <05971 + , every man <00376 +>iysh > having his weapon <07973 +shelach > in his hand <03027 +yad > , from the right <03233 +y@maniy > {side} <03802 +katheph > of the temple <01004 +bayith > to the left <08042 +s@ma>liy > side <03802 +katheph > of the temple <01004 +bayith > , along by the altar <04196 +mizbeach > and the temple <01004 +bayith > , by the king <04428 +melek > round <05439 +cabiyb > about . side 2CH 032 022 Thus the LORD <03068 +Y@hovah > saved <03467 +yasha< > Hezekiah <02396 +Chizqiyah > and the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > from the hand <03027 +yad > of Sennacherib <05576 +Cancheriyb > the king <04428 +melek > of Assyria <00804 +>Ashshuwr > , and from the hand <03027 +yad > of all <03605 +kol > [ other ] , and guided <05095 +nahal > them on every <05437 +cabab > {side} <05439 +cabiyb > . side 2CH 032 030 This <01931 +huw> > same <01931 +huw> > Hezekiah <02396 +Chizqiyah > also stopped <05640 +catham > the upper <05945 +>elyown > watercourse of Gihon <01521 +Giychown > , and brought <03474 +yashar > it straight <03474 +yashar > down <04295 +mattah > to the west <04628 +ma {side} of the city <05892 + of David <01732 +David > . And Hezekiah <02396 +Chizqiyah > prospered <06743 +tsalach > in all <03605 +kol > his works <04639 +ma . side 2CH 033 014 Now after this <01129 +banah > he <04196 +mizbeach > built a <03605 +kol > wall without <06635 +tsaba> > the city <08064 +shamayim > of David , on <08147 +sh@nayim > the <02691 +chatser > west {side} of <01004 +bayith > Gihon , in the <03068 +Y@hovah > valley , even to the entering in at the fish gate , and compassed about Ophel , and raised it up a very great height , and put captains of war in all the fenced cities of Judah . side EZR 004 010 And the rest <07606 +sh@>ar > of the nations <00524 +>ummah > whom <01768 +diy > the great <07229 +rab > and noble <03358 +yaqqiyr > Asnappar <00620 +>Ocnappar > brought <01541 +g@lah > over <01541 +g@lah > , and set <03488 +y@thiyb > in the cities <07141 +Qorach > of Samaria <08115 +Shomrayin > , and the rest <07606 +sh@>ar > [ that are ] on this {side} <05675 + the river <05103 +n@har > , and at such <03706 +k@ a time . side EZR 004 011 This <01836 +den > [ is ] the copy <06573 +parshegen > of the letter <00104 +>igg@ra> > that they sent <07972 +sh@lach > unto him , [ even ] unto Artaxerxes <00783 +>Artachshashta> > the king <04430 +melek > ; Thy servants <05649 + the men <00606 +>enash > on this {side} <05675 + the river <05103 +n@har > , and at such <03706 +k@ a time . side EZR 004 016 We certify <03046 +y@da< > the king <04430 +melek > that , if <02006 +hen > this <01791 +dek > city <07149 +qirya> > be builded <01124 +b@na> > [ again ] , and the walls <07791 +shuwr > thereof set <03635 +k@lal > up , by this <01836 +den > means <06903 +q@bel > thou shalt have <00383 +>iythay > no <03809 +la> > portion <02508 +chalaq > on this {side} <05675 + the river <05103 +n@har > . side EZR 005 003 . At the same time <02166 +z@man > came <00858 +>athah > to them Tatnai <08674 +Tatt@nay > , governor <06347 +pechah > on this {side} <05675 + the river <05103 +n@har > , and Shetharboznai <08370 +Sh@thar Bowz@nay > , and their companions <03675 +k@nath > , and said <00559 +>amar > thus <03652 +ken > unto them , Who <04479 +man > hath commanded you to build <01124 +b@na> > this <01836 +den > house <01005 +bayith > , and to make <03635 +k@lal > up this <01836 +den > wall <00846 +>ushsharna> > ? side EZR 005 006 The copy <06573 +parshegen > of the letter <00104 +>igg@ra> > that Tatnai <08674 +Tatt@nay > , governor <06347 +pechah > on this side <05675 + the river <05103 +n@har > , and Shetharboznai <08370 +Sh@thar Bowz@nay > , and his companions <03675 +k@nath > the Apharsachites <00671 +>Apharc@kay > , which <01768 +diy > [ were ] on this {side} <05675 + the river <05103 +n@har > , sent <07972 +sh@lach > unto Darius <01868 +Dar@yavesh > the king <04430 +melek > : side EZR 005 006 The copy <06573 +parshegen > of the letter <00104 +>igg@ra> > that Tatnai <08674 +Tatt@nay > , governor <06347 +pechah > on this {side} <05675 + the river <05103 +n@har > , and Shetharboznai <08370 +Sh@thar Bowz@nay > , and his companions <03675 +k@nath > the Apharsachites <00671 +>Apharc@kay > , which <01768 +diy > [ were ] on this side <05675 + the river <05103 +n@har > , sent <07972 +sh@lach > unto Darius <01868 +Dar@yavesh > the king <04430 +melek > : side EZR 006 013 . Then <00116 +>edayin > Tatnai <08674 +Tatt@nay > , governor <06347 +pechah > on this {side} <05675 + the river <05103 +n@har > , Shetharboznai <08370 +Sh@thar Bowz@nay > , and their companions <03675 +k@nath > , according <06903 +q@bel > to that which <01768 +diy > Darius <01868 +Dar@yavesh > the king <04430 +melek > had sent <07972 +sh@lach > , so <03660 +k@nema> > they did speedily <00629 +>ocparna> > . side EZR 008 036 And they delivered <05414 +nathan > the king s <04428 +melek > commissions <01881 +dath > unto the king s <04428 +melek > lieutenants <00323 +>achashdarpan > , and to the governors <06346 +pechah > on this {side} <05676 + the river <05104 +nahar > : and they furthered <05375 +nasa> > the people <05971 + , and the house <01004 +bayith > of God <00430 +>elohiym > . side NEH 003 007 And next unto them repaired <02388 +chazaq > Melatiah <04424 +M@latyah > the Gibeonite <01393 +Gib , and Jadon <03036 +Yadown > the Meronothite <04824 +Meronothiy > , the men <00582 +>enowsh > of Gibeon <01391 +Gib , and of Mizpah <04709 +Mitspah > , unto the throne <03678 +kicce> > of the governor <06346 +pechah > on this {side} <05676 + the river <05104 +nahar > . side NEH 004 018 For the builders <01129 +banah > , every <00376 +>iysh > one <00376 +>iysh > had his sword <02719 +chereb > girded <00631 +>acar > by his {side} <04975 +mothen > , and [ so ] builded <01129 +banah > . And he that sounded <08628 +taqa< > the trumpet <07782 +showphar > [ was ] by me . side JOB 001 010 Hast not thou made an hedge <07753 +suwk > about <01157 +b@ him , and about <01157 +b@ his house <01004 +bayith > , and about <01157 +b@ all <03605 +kol > that he hath on every <05437 +cabab > {side} <05439 +cabiyb > ? thou hast blessed <01288 +barak > the work <04639 +ma of his hands <03027 +yad > , and his substance <04735 +miqneh > is increased <06555 +parats > in the land <00776 +>erets > . side JOB 018 011 . Terrors <01091 +ballahah > shall make him afraid <01204 +ba on every <05437 +cabab > {side} <05439 +cabiyb > , and shall drive <06327 +puwts > him to his feet <07272 +regel > . side JOB 018 012 His strength <00202 +>own > shall be hungerbitten <07457 +ra , and destruction <00343 +>eyd > [ shall be ] ready <03559 +kuwn > at his {side} <06763 +tsela< > . side JOB 019 010 He hath destroyed <05422 +nathats > me on every <05437 +cabab > {side} <05439 +cabiyb > , and I am gone <03212 +yalak > : and mine hope <08615 +tiqvah > hath he removed <05265 +naca< > like a tree <06086 + . side PSA 012 008 The wicked <07563 +rasha< > walk <01980 +halak > on every <05437 +cabab > {side} <05439 +cabiyb > , when the vilest <02149 +zulluwth > men are exalted <07311 +ruwm > . side PSA 031 013 For I have heard <08085 +shama< > the slander <01681 +dibbah > of many <07227 +rab > : fear <04032 +magowr > [ was ] on every <05437 +cabab > {side} <05439 +cabiyb > : while they took counsel <03245 +yacad > together <03162 +yachad > against <05921 + me , they devised <02161 +zamam > to take <03947 +laqach > away my life <05315 +nephesh > . side PSA 065 012 They drop <07491 +ra [ upon ] the pastures <04999 +na>ah > of the wilderness <04057 +midbar > : and the little hills <01389 +gib rejoice <01524 +giyl > on every {side} <02296 +chagar > . side PSA 071 021 Thou shalt increase <07235 +rabah > my greatness <01420 +g@duwlah > , and comfort <05162 +nacham > me on every <05437 +cabab > {side} <05437 +cabab > . side PSA 091 007 A thousand <00505 +>eleph > shall fall <05307 +naphal > at thy {side} <06654 +tsad > , and ten <07233 +r@babah > thousand <07233 +r@babah > at thy right <03225 +yamiyn > hand <03225 +yamiyn > ; [ but ] it shall not come <05066 +nagash > nigh <05066 +nagash > thee . side PSA 118 006 The LORD <03068 +Y@hovah > [ is ] on my {side} ; I will not fear <03372 +yare> > : what <04100 +mah > can man <00120 +>adam > do <06213 + unto me ? side PSA 124 001 . A Song <07892 +shiyr > of degrees <04609 +ma of David <01723 +Dahava< > . If <03884 +luwle> > [ it had not been <01961 +hayah > ] the LORD <03068 +Y@hovah > who was on our {side} , now <04994 +na> > may Israel <03478 +Yisra>el > say <00559 +>amar > ; side PSA 124 002 If <03884 +luwle> > [ it had not been <01961 +hayah > ] the LORD <03068 +Y@hovah > who was on our {side} , when men <00120 +>adam > rose <06965 +quwm > up against <05921 + us : side ECC 004 001 . So I returned <07725 +shuwb > , and considered <07200 +ra>ah > all <03605 +kol > the oppressions <06217 + that are done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > : and behold <02009 +hinneh > the tears <01832 +dim of [ such as were ] oppressed <06231 + , and they had no <00369 +>ayin > comforter <05162 +nacham > ; and on the {side} <03027 +yad > of their oppressors <06231 + [ there was ] power <03581 +koach > ; but they had no <00369 +>ayin > comforter . side ISA 060 004 Lift <05375 +nasa> > up thine eyes <05869 + round <05439 +cabiyb > about , and see <07200 +ra>ah > : all <03605 +kol > they gather <06908 +qabats > themselves together , they come <00935 +bow> > to thee : thy sons <01121 +ben > shall come <00935 +bow> > from far <07350 +rachowq > , and thy daughters <01121 +ben > shall be nursed <00539 +>aman > at <05921 + [ thy ] {side} <06654 +tsad > . side JER 006 025 Go <03318 +yatsa> > not forth <03318 +yatsa> > into the field <07704 +sadeh > , nor <00408 +>al > walk <03212 +yalak > by the way <01870 +derek > ; for the sword <02719 +chereb > of the enemy <00341 +>oyeb > [ and ] fear <04032 +magowr > [ is ] on every <05437 +cabab > {side} <05439 +cabiyb > . side JER 020 010 For I heard <08085 +shama< > the defaming <01681 +dibbah > of many <07227 +rab > , fear <04032 +magowr > on every <05437 +cabab > {side} <05439 +cabiyb > . Report <05046 +nagad > , [ say they ] , and we will report <05046 +nagad > it . All <03605 +kol > my familiars <07965 +shalowm > watched <08104 +shamar > for my halting <06761 +tsela< > , [ saying ] , Peradventure <00194 +>uwlay > he will be enticed <06601 +pathah > , and we shall prevail <03201 +yakol > against him , and we shall take <03947 +laqach > our revenge <05360 +n@qamah > on him . side JER 049 029 Their tents <00168 +>ohel > and their flocks <06629 +tso>n > shall they take <03947 +laqach > away : they shall take <05375 +nasa> > to themselves <01992 +hem > their curtains <03407 +y@riy , and all <03605 +kol > their vessels <03627 +k@liy > , and their camels <01581 +gamal > ; and they shall cry <07121 +qara> > unto them , Fear <04032 +magowr > [ is ] on every <05437 +cabab > {side} <05439 +cabiyb > . side JER 052 023 And there were ninety <08673 +tish and six <08337 +shesh > pomegranates <07416 +rimmown > on a {side} <07307 +ruwach > ; [ and ] all <03605 +kol > the pomegranates <07416 +rimmown > upon the network <07639 +s@bakah > [ were ] an hundred <03967 +me>ah > round <05439 +cabiyb > about . side EZE 001 010 As for the likeness <01823 +d@muwth > of their faces <06440 +paniym > , they four <00702 +>arba< > had the face <06440 +paniym > of a man <00120 +>adam > , and the face <06440 +paniym > of a lion <00738 +>ariy > , on <00413 +>el > the right <03225 +yamiyn > side <03225 +yamiyn > : and they four <00702 +>arba< > had the face <06440 +paniym > of an ox <07794 +showr > on the left <08040 +s@mo>wl > {side} <08040 +s@mo>wl > ; they four <00702 +>arba< > also had the face <06440 +paniym > of an eagle <05404 +nesher > . side EZE 001 010 As for the likeness <01823 +d@muwth > of their faces <06440 +paniym > , they four <00702 +>arba< > had the face <06440 +paniym > of a man <00120 +>adam > , and the face <06440 +paniym > of a lion <00738 +>ariy > , on <00413 +>el > the right <03225 +yamiyn > {side} <03225 +yamiyn > : and they four <00702 +>arba< > had the face <06440 +paniym > of an ox <07794 +showr > on the left <08040 +s@mo>wl > side <08040 +s@mo>wl > ; they four <00702 +>arba< > also had the face <06440 +paniym > of an eagle <05404 +nesher > . side EZE 001 023 And under <08478 +tachath > the firmament <07549 +raqiya< > [ were ] their wings <03671 +kanaph > straight <03474 +yashar > , the one <00802 +>ishshah > toward <00413 +>el > the other <00269 +>achowth > : every <00376 +>iysh > one <00376 +>iysh > had two <08147 +sh@nayim > , which covered <03680 +kacah > on this <02007 +hennah > side , and every <00376 +>iysh > one <00376 +>iysh > had two <08147 +sh@nayim > , which covered <03680 +kacah > on that {side} , their bodies <01472 +g@viyah > . side EZE 001 023 And under <08478 +tachath > the firmament <07549 +raqiya< > [ were ] their wings <03671 +kanaph > straight <03474 +yashar > , the one <00802 +>ishshah > toward <00413 +>el > the other <00269 +>achowth > : every <00376 +>iysh > one <00376 +>iysh > had two <08147 +sh@nayim > , which covered <03680 +kacah > on this <02007 +hennah > {side} , and every <00376 +>iysh > one <00376 +>iysh > had two <08147 +sh@nayim > , which covered <03680 +kacah > on that side , their bodies <01472 +g@viyah > . side EZE 004 004 Lie <07901 +shakab > thou also upon thy left <08042 +s@ma>liy > {side} <06654 +tsad > , and lay <07760 +suwm > the iniquity <05771 + of the house <01004 +bayith > of Israel <03478 +Yisra>el > upon it : [ according ] to the number <04557 +micpar > of the days <03117 +yowm > that thou shalt lie <07901 +shakab > upon it thou shalt bear <05375 +nasa> > their iniquity <05771 + . side EZE 004 006 And when thou hast accomplished <03615 +kalah > them , lie <07901 +shakab > again <08145 +sheniy > on <05921 + thy right <06227 + {side} <06654 +tsad > , and thou shalt bear <05375 +nasa> > the iniquity <05771 + of the house <01004 +bayith > of Judah <03063 +Y@huwdah > forty <00705 +>arba days <03117 +yowm > : I have appointed <05414 +nathan > thee each day <03117 +yowm > for a year <08141 +shaneh > . side EZE 004 008 And , behold <02009 +hinneh > , I will lay bands <05688 + upon thee , and thou shalt not turn <02015 +haphak > thee from one {side} <06654 +tsad > to another , till <05704 + thou hast ended <03615 +kalah > the days <03117 +yowm > of thy siege <04692 +matsowr > . side EZE 004 009 . Take <03947 +laqach > thou also unto thee wheat <02406 +chittah > , and barley <08184 +s@ , and beans <06321 +powl > , and lentiles <05742 + , and millet <01764 +dochan > , and fitches <03698 +kuccemeth > , and put <05414 +nathan > them in one <00259 +>echad > vessel <03627 +k@liy > , and make <06213 + thee bread <03899 +lechem > thereof , [ according ] to the number <04557 +micpar > of the days <03117 +yowm > that thou shalt lie <07901 +shakab > upon thy {side} <06654 +tsad > , three <07969 +shalowsh > hundred <03967 +me>ah > and ninety <08673 +tish days <03117 +yowm > shalt thou eat <00398 +>akal > thereof . side EZE 009 002 And , behold <02009 +hinneh > , six <08337 +shesh > men <00582 +>enowsh > came <00935 +bow> > from the way <01870 +derek > of the higher <05945 +>elyown > gate <08179 +sha , which <00834 +>aher > lieth toward the north <06828 +tsaphown > , and every man <00376 +>iysh > a slaughter <04660 +mappats > weapon <03627 +k@liy > in his hand <03027 +yad > ; and one <00259 +>echad > man <00376 +>iysh > among <08432 +tavek > them [ was ] clothed <03847 +labash > with linen <00906 +bad > , with a writer s <05608 +caphar > inkhorn <07083 +qeceth > by his {side} <04975 +mothen > : and they went <00935 +bow> > in , and stood <05975 + beside <00681 +>etsel > the brasen <05178 +n@chosheth > altar <04196 +mizbeach > . side EZE 009 003 And the glory <03519 +kabowd > of the God <00430 +>elohiym > of Israel <03478 +Yisra>el > was gone <05927 + up from the cherub <03742 +k@ruwb > , whereupon he was , to the threshold <04670 +miphtan > of the house <01004 +bayith > . And he called <07121 +qara> > to the man <00376 +>iysh > clothed <03847 +labash > with linen <00906 +bad > , which <00834 +>aher > [ had ] the writer s <05608 +caphar > inkhorn <07083 +qeceth > by his {side} <04975 +mothen > ; side EZE 009 011 And , behold <02009 +hinneh > , the man <00376 +>iysh > clothed <03847 +labash > with linen <00906 +bad > , which <00834 +>aher > [ had ] the inkhorn <07083 +qeceth > by his {side} <04975 +mothen > , reported <07725 +shuwb > the matter <01697 +dabar > , saying <00559 +>amar > , I have done <06213 + as thou hast commanded <06680 +tsavah > me . side EZE 010 003 Now the cherubims <03742 +k@ruwb > stood <05975 + on <05921 + the right <03225 +yamiyn > {side} <03225 +yamiyn > of the house <01004 +bayith > , when the man <00376 +>iysh > went <00935 +bow> > in ; and the cloud <06051 + filled <04390 +male> > the inner <06442 +p@niymiy > court <02691 +chatser > . side EZE 011 023 And the glory <03519 +kabowd > of the LORD <03068 +Y@hovah > went <05927 + up from the midst <08432 +tavek > of the city <05892 + , and stood <05975 + upon the mountain <02022 +har > which <00834 +>aher > [ is ] on the east <06924 +qedem > {side} <06954 +Q@helathah > of the city <05892 + . side EZE 016 033 They give <05414 +nathan > gifts <05078 +nedeh > to all <03605 +kol > whores <02181 +zanah > : but thou givest <05414 +nathan > thy gifts <05083 +nadan > to all <03605 +kol > thy lovers <00157 +>ahab > , and hirest <07806 +shazar > them , that they may come <00935 +bow> > unto thee on every <05437 +cabab > {side} <05439 +cabiyb > for thy whoredom <08457 +taznuwth > . side EZE 019 008 Then the nations <01471 +gowy > set <05414 +nathan > against <05921 + him on every <05437 +cabab > {side} <05439 +cabiyb > from the provinces <04082 +m@diynah > , and spread <06566 +paras > their net <07568 +resheth > over <05921 + him : he was taken <08610 +taphas > in their pit <07845 +shachath > . side EZE 023 022 . Therefore <03651 +ken > , O Aholibah <00172 +>Oholiybah > , thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005 +hen > , I will raise <05782 + up thy lovers <00157 +>ahab > against <05921 + thee , from whom thy mind <05315 +nephesh > is alienated <05361 +naqa< > , and I will bring <00935 +bow> > them against <05921 + thee on every <05437 +cabab > {side} <05439 +cabiyb > ; side EZE 025 009 Therefore <03651 +ken > , behold <02005 +hen > , I will open <06605 +pathach > the {side} <03802 +katheph > of Moab <04124 +Mow>ab > from the cities <05892 + , from his cities <05892 + [ which are ] on his frontiers <07097 +qatseh > , the glory <06643 +ts@biy > of the country <00776 +>erets > , Bethjeshimoth <01020 +Beyth ha - Y@shiy - mowth > , Baalmeon <01186 +Ba , and Kiriathaim <07156 +Qiryathayim > , side EZE 028 023 For I will send <07971 +shalach > into her pestilence <01698 +deber > , and blood <01818 +dam > into her streets <07339 +r@chob > ; and the wounded <02491 +chalal > shall be judged <05307 +naphal > in the midst <08432 +tavek > of her by the sword <02719 +chereb > upon her on every <05437 +cabab > {side} <05439 +cabiyb > ; and they shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > . side EZE 034 021 Because <03282 +ya ye have thrust <01920 +Hadaph > with {side} <06654 +tsad > and with shoulder <03802 +katheph > , and pushed <05055 +nagach > all <03605 +kol > the diseased <02456 +chala> > with your horns <07161 +qeren > , till <05704 + ye have scattered <06327 +puwts > them abroad <02351 +chuwts > ; side EZE 036 003 Therefore <03651 +ken > prophesy <05012 +naba> > and say <00559 +>amar > , Thus<03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Because <03282 +ya they have made [ you ] desolate <08074 +shamem > , and swallowed <07602 +sha>aph > you up on every <05437 +cabab > {side} <05439 +cabiyb > , that ye might be a possession <04181 +mowrashah > unto the residue <07611 +sh@>eriyth > of the heathen <01471 +gowy > , and ye are taken <05927 + up in the lips <08193 +saphah > of talkers <03956 +lashown > , and [ are ] an infamy <01681 +dibbah > of the people <05971 + : side EZE 037 021 And say <01696 +dabar > unto them , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02009 +hinneh > , I will take <03947 +laqach > the children <01121 +ben > of Israel <03478 +Yisra>el > from among <00996 +beyn > the heathen <01471 +gowy > , whither they be gone <01980 +halak > , and will gather <06908 +qabats > them on every <05437 +cabab > {side} <05439 +cabiyb > , and bring <00935 +bow> > them into <00413 +>el > their own land <00127 +>adamah > : side EZE 039 017 And , thou son <01121 +ben > of man <00120 +>adam > , thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Speak <00559 +>amar > unto every <03605 +kol > feathered <03671 +kanaph > fowl <06833 +tsippowr > , and to every <03605 +kol > beast <02416 +chay > of the field <07704 +sadeh > , Assemble <06908 +qabats > yourselves , and come <00935 +bow> > ; gather <00622 +>acaph > yourselves on every <05437 +cabab > {side} <05439 +cabiyb > to my sacrifice <02077 +zebach > that I do sacrifice <02076 +zabach > for you , [ even ] a great <01419 +gadowl > sacrifice <02077 +zebach > upon the mountains <02022 +har > of Israel <03478 +Yisra>el > , that ye may eat <00398 +>akal > flesh <01320 +basar > , and drink <08354 +shathah > blood <01818 +dam > . side EZE 040 010 And the little chambers <08372 +ta> > of the gate <08179 +sha eastward [ were ] three <07969 +shalowsh > on this <06311 +poh > side <06311 +poh > , and three <07969 +shalowsh > on that side <06311 +poh > ; they three <07969 +shalowsh > [ were ] of one <00259 +>echad > measure <04060 +middah > : and the posts <00352 +>ayil > had one <00259 +>echad > measure <04060 +middah > on this <06311 +poh > side and on that {side} . side EZE 040 010 And the little chambers <08372 +ta> > of the gate <08179 +sha eastward [ were ] three <07969 +shalowsh > on this <06311 +poh > side <06311 +poh > , and three <07969 +shalowsh > on that side <06311 +poh > ; they three <07969 +shalowsh > [ were ] of one <00259 +>echad > measure <04060 +middah > : and the posts <00352 +>ayil > had one <00259 +>echad > measure <04060 +middah > on this <06311 +poh > {side} and on that side . side EZE 040 010 And the little chambers <08372 +ta> > of the gate <08179 +sha eastward [ were ] three <07969 +shalowsh > on this <06311 +poh > side <06311 +poh > , and three <07969 +shalowsh > on that {side} <06311 +poh > ; they three <07969 +shalowsh > [ were ] of one <00259 +>echad > measure <04060 +middah > : and the posts <00352 +>ayil > had one <00259 +>echad > measure <04060 +middah > on this <06311 +poh > side and on that side . side EZE 040 010 And the little chambers <08372 +ta> > of the gate <08179 +sha eastward [ were ] three <07969 +shalowsh > on this <06311 +poh > {side} <06311 +poh > , and three <07969 +shalowsh > on that side <06311 +poh > ; they three <07969 +shalowsh > [ were ] of one <00259 +>echad > measure <04060 +middah > : and the posts <00352 +>ayil > had one <00259 +>echad > measure <04060 +middah > on this <06311 +poh > side and on that side . side EZE 040 012 The space <01366 +g@buwl > also before <06440 +paniym > the little chambers <08372 +ta> > [ was ] one <00259 +>echad > cubit <00520 +>ammah > [ on this side ] , and the space <01366 +g@buwl > [ was ] one cubit <00520 +>ammah > on that side : and the little chambers <08372 +ta> > [ were ] six <08337 +shesh > cubits <00520 +>ammah > on this <06311 +poh > side , and six <08337 +shesh > cubits <00520 +>ammah > on that {side} . side EZE 040 012 The space <01366 +g@buwl > also before <06440 +paniym > the little chambers <08372 +ta> > [ was ] one <00259 +>echad > cubit <00520 +>ammah > [ on this side ] , and the space <01366 +g@buwl > [ was ] one cubit <00520 +>ammah > on that side : and the little chambers <08372 +ta> > [ were ] six <08337 +shesh > cubits <00520 +>ammah > on this <06311 +poh > {side} , and six <08337 +shesh > cubits <00520 +>ammah > on that side . side EZE 040 012 The space <01366 +g@buwl > also before <06440 +paniym > the little chambers <08372 +ta> > [ was ] one <00259 +>echad > cubit <00520 +>ammah > [ on this side ] , and the space <01366 +g@buwl > [ was ] one cubit <00520 +>ammah > on that {side} : and the little chambers <08372 +ta> > [ were ] six <08337 +shesh > cubits <00520 +>ammah > on this <06311 +poh > side , and six <08337 +shesh > cubits <00520 +>ammah > on that side . side EZE 040 012 The space <01366 +g@buwl > also before <06440 +paniym > the little chambers <08372 +ta> > [ was ] one <00259 +>echad > cubit <00520 +>ammah > [ on this {side} ] , and the space <01366 +g@buwl > [ was ] one cubit <00520 +>ammah > on that side : and the little chambers <08372 +ta> > [ were ] six <08337 +shesh > cubits <00520 +>ammah > on this <06311 +poh > side , and six <08337 +shesh > cubits <00520 +>ammah > on that side . side EZE 040 018 And the pavement <07531 +ritspah > by the {side} <03802 +katheph > of the gates <08179 +sha over <05980 + against <05980 + the length <00753 +>orek > of the gates <08179 +sha [ was ] the lower <08481 +tachtown > pavement <07531 +ritspah > . side EZE 040 021 And the little chambers <08372 +ta> > thereof [ were ] three <07969 +shalowsh > on this <06311 +poh > side and three <07969 +shalowsh > on that {side} ; and the posts <00352 +>ayil > thereof and the arches <00361 +>eylam > thereof were after the measure <04060 +middah > of the first <07223 +ri>shown > gate <08179 +sha : the length <00753 +>orek > thereof [ was ] fifty <02572 +chamishshiym > cubits <00520 +>ammah > , and the breadth <07341 +rochab > five <02568 +chamesh > and twenty <06242 + cubits <00520 +>ammah > . side EZE 040 021 And the little chambers <08372 +ta> > thereof [ were ] three <07969 +shalowsh > on this <06311 +poh > {side} and three <07969 +shalowsh > on that side ; and the posts <00352 +>ayil > thereof and the arches <00361 +>eylam > thereof were after the measure <04060 +middah > of the first <07223 +ri>shown > gate <08179 +sha : the length <00753 +>orek > thereof [ was ] fifty <02572 +chamishshiym > cubits <00520 +>ammah > , and the breadth <07341 +rochab > five <02568 +chamesh > and twenty <06242 + cubits <00520 +>ammah > . side EZE 040 026 And [ there were ] seven <07651 +sheba< > steps <04609 +ma to go <05930 + up to it , and the arches <00361 +>eylam > thereof [ were ] before <06440 +paniym > them : and it had palm <08561 +timmor > trees , one <00259 +>echad > on this <06311 +poh > side , and another <00259 +>echad > on that {side} , upon the posts <00352 +>ayil > thereof . side EZE 040 026 And [ there were ] seven <07651 +sheba< > steps <04609 +ma to go <05930 + up to it , and the arches <00361 +>eylam > thereof [ were ] before <06440 +paniym > them : and it had palm <08561 +timmor > trees , one <00259 +>echad > on this <06311 +poh > {side} , and another <00259 +>echad > on that side , upon the posts <00352 +>ayil > thereof . side EZE 040 034 And the arches <00361 +>eylam > thereof [ were ] toward the outward <02435 +chiytsown > court <02691 +chatser > ; and palm <08561 +timmor > trees [ were ] upon the posts <00352 +>ayil > thereof , on this <06311 +poh > side , and on that {side} : and the going <04608 +ma up to it [ had ] eight <08083 +sh@moneh > steps <04609 +ma . side EZE 040 034 And the arches <00361 +>eylam > thereof [ were ] toward the outward <02435 +chiytsown > court <02691 +chatser > ; and palm <08561 +timmor > trees [ were ] upon the posts <00352 +>ayil > thereof , on this <06311 +poh > {side} , and on that side : and the going <04608 +ma up to it [ had ] eight <08083 +sh@moneh > steps <04609 +ma . side EZE 040 037 And the posts <00352 +>ayil > thereof [ were ] toward the utter <02435 +chiytsown > court <02691 +chatser > ; and palm <08561 +timmor > trees [ were ] upon the posts <00352 +>ayil > thereof , on this <06311 +poh > side , and on that {side} : and the going <04608 +ma up to it [ had ] eight <08083 +sh@moneh > steps <04609 +ma . side EZE 040 037 And the posts <00352 +>ayil > thereof [ were ] toward the utter <02435 +chiytsown > court <02691 +chatser > ; and palm <08561 +timmor > trees [ were ] upon the posts <00352 +>ayil > thereof , on this <06311 +poh > {side} , and on that side : and the going <04608 +ma up to it [ had ] eight <08083 +sh@moneh > steps <04609 +ma . side EZE 040 039 . And in the porch <00197 +>uwlam > of the gate <08179 +sha [ were ] two <08147 +sh@nayim > tables <07979 +shulchan > on this <06311 +poh > side , and two tables <07979 +shulchan > on that {side} , to slay <07819 +shachat > thereon <05921 + the burnt <05930 + offering and the sin <02403 +chatta>ah > offering and the trespass <00817 +>asham > offering . side EZE 040 039 . And in the porch <00197 +>uwlam > of the gate <08179 +sha [ were ] two <08147 +sh@nayim > tables <07979 +shulchan > on this <06311 +poh > {side} , and two tables <07979 +shulchan > on that side , to slay <07819 +shachat > thereon <05921 + the burnt <05930 + offering and the sin <02403 +chatta>ah > offering and the trespass <00817 +>asham > offering . side EZE 040 040 And at <00413 +>el > the side <03802 +katheph > without <02351 +chuwts > , as one <00259 +>echad > goeth <05927 + up to the entry <06607 +pethach > of the north <06828 +tsaphown > gate <08179 +sha , [ were ] two <08147 +sh@nayim > tables <07979 +shulchan > ; and on <00413 +>el > the other <00312 +>acher > {side} <03802 +katheph > , which <00834 +>aher > [ was ] at the porch <00197 +>uwlam > of the gate <08179 +sha , [ were ] two <08147 +sh@nayim > tables <07979 +shulchan > . side EZE 040 040 And at <00413 +>el > the {side} <03802 +katheph > without <02351 +chuwts > , as one <00259 +>echad > goeth <05927 + up to the entry <06607 +pethach > of the north <06828 +tsaphown > gate <08179 +sha , [ were ] two <08147 +sh@nayim > tables <07979 +shulchan > ; and on <00413 +>el > the other <00312 +>acher > side <03802 +katheph > , which <00834 +>aher > [ was ] at the porch <00197 +>uwlam > of the gate <08179 +sha , [ were ] two <08147 +sh@nayim > tables <07979 +shulchan > . side EZE 040 041 Four <00702 +>arba< > tables <07979 +shulchan > [ were ] on this <06311 +poh > side <03802 +katheph > , and four <00702 +>arba< > tables <07979 +shulchan > on that side <03802 +katheph > , by the {side} <03802 +katheph > of the gate <08179 +sha ; eight <08083 +sh@moneh > tables <07979 +shulchan > , whereupon <00413 +>el > they slew <07819 +shachat > [ their sacrifices ] . side EZE 040 041 Four <00702 +>arba< > tables <07979 +shulchan > [ were ] on this <06311 +poh > side <03802 +katheph > , and four <00702 +>arba< > tables <07979 +shulchan > on that {side} <03802 +katheph > , by the side <03802 +katheph > of the gate <08179 +sha ; eight <08083 +sh@moneh > tables <07979 +shulchan > , whereupon <00413 +>el > they slew <07819 +shachat > [ their sacrifices ] . side EZE 040 041 Four <00702 +>arba< > tables <07979 +shulchan > [ were ] on this <06311 +poh > {side} <03802 +katheph > , and four <00702 +>arba< > tables <07979 +shulchan > on that side <03802 +katheph > , by the side <03802 +katheph > of the gate <08179 +sha ; eight <08083 +sh@moneh > tables <07979 +shulchan > , whereupon <00413 +>el > they slew <07819 +shachat > [ their sacrifices ] . side EZE 040 044 And without <02351 +chuwts > the inner <06442 +p@niymiy > gate <08179 +sha [ were ] the chambers <03957 +lishkah > of the singers <07891 +shiyr > in the inner <06442 +p@niymiy > court <02691 +chatser > , which <00834 +>aher > [ was ] at <00413 +>el > the side <03802 +katheph > of the north <06828 +tsaphown > gate <08179 +sha ; and their prospect <06440 +paniym > [ was ] toward <01870 +derek > the south <01864 +darowm > : one <00259 +>echad > at <00413 +>el > the {side} <03802 +katheph > of the east <06921 +qadiym > gate <08179 +sha [ having ] the prospect <06440 +paniym > toward <01870 +derek > the north <06828 +tsaphown > . side EZE 040 044 And without <02351 +chuwts > the inner <06442 +p@niymiy > gate <08179 +sha [ were ] the chambers <03957 +lishkah > of the singers <07891 +shiyr > in the inner <06442 +p@niymiy > court <02691 +chatser > , which <00834 +>aher > [ was ] at <00413 +>el > the {side} <03802 +katheph > of the north <06828 +tsaphown > gate <08179 +sha ; and their prospect <06440 +paniym > [ was ] toward <01870 +derek > the south <01864 +darowm > : one <00259 +>echad > at <00413 +>el > the side <03802 +katheph > of the east <06921 +qadiym > gate <08179 +sha [ having ] the prospect <06440 +paniym > toward <01870 +derek > the north <06828 +tsaphown > . side EZE 040 048 And he brought <00935 +bow> > me to the porch <00197 +>uwlam > of the house <01004 +bayith > , and measured <04058 +madad > [ each ] post <00352 +>ayil > of the porch <00197 +>uwlam > , five <02568 +chamesh > cubits <00520 +>ammah > on this <06311 +poh > side , and five <02568 +chamesh > cubits <00520 +>ammah > on that side : and the breadth <07341 +rochab > of the gate <08179 +sha [ was ] three <07969 +shalowsh > cubits <00520 +>ammah > on this <06311 +poh > side , and three <07969 +shalowsh > cubits <00520 +>ammah > on that {side} . side EZE 040 048 And he brought <00935 +bow> > me to the porch <00197 +>uwlam > of the house <01004 +bayith > , and measured <04058 +madad > [ each ] post <00352 +>ayil > of the porch <00197 +>uwlam > , five <02568 +chamesh > cubits <00520 +>ammah > on this <06311 +poh > side , and five <02568 +chamesh > cubits <00520 +>ammah > on that side : and the breadth <07341 +rochab > of the gate <08179 +sha [ was ] three <07969 +shalowsh > cubits <00520 +>ammah > on this <06311 +poh > {side} , and three <07969 +shalowsh > cubits <00520 +>ammah > on that side . side EZE 040 048 And he brought <00935 +bow> > me to the porch <00197 +>uwlam > of the house <01004 +bayith > , and measured <04058 +madad > [ each ] post <00352 +>ayil > of the porch <00197 +>uwlam > , five <02568 +chamesh > cubits <00520 +>ammah > on this <06311 +poh > side , and five <02568 +chamesh > cubits <00520 +>ammah > on that {side} : and the breadth <07341 +rochab > of the gate <08179 +sha [ was ] three <07969 +shalowsh > cubits <00520 +>ammah > on this <06311 +poh > side , and three <07969 +shalowsh > cubits <00520 +>ammah > on that side . side EZE 040 048 And he brought <00935 +bow> > me to the porch <00197 +>uwlam > of the house <01004 +bayith > , and measured <04058 +madad > [ each ] post <00352 +>ayil > of the porch <00197 +>uwlam > , five <02568 +chamesh > cubits <00520 +>ammah > on this <06311 +poh > {side} , and five <02568 +chamesh > cubits <00520 +>ammah > on that side : and the breadth <07341 +rochab > of the gate <08179 +sha [ was ] three <07969 +shalowsh > cubits <00520 +>ammah > on this <06311 +poh > side , and three <07969 +shalowsh > cubits <00520 +>ammah > on that side . side EZE 040 049 The length <00753 +>orek > of the porch <00197 +>uwlam > [ was ] twenty <06242 + cubits <00520 +>ammah > , and the breadth <07341 +rochab > eleven cubits <00520 +>ammah > ; and [ he brought me ] by the steps <04609 +ma whereby <00834 +>aher > they went <05927 + up to it : and [ there were ] pillars <05982 + by the posts <00352 +>ayil > , one <00259 +>echad > on this <06311 +poh > side , and another <00259 +>echad > on that {side} . side EZE 040 049 The length <00753 +>orek > of the porch <00197 +>uwlam > [ was ] twenty <06242 + cubits <00520 +>ammah > , and the breadth <07341 +rochab > eleven cubits <00520 +>ammah > ; and [ he brought me ] by the steps <04609 +ma whereby <00834 +>aher > they went <05927 + up to it : and [ there were ] pillars <05982 + by the posts <00352 +>ayil > , one <00259 +>echad > on this <06311 +poh > {side} , and another <00259 +>echad > on that side . side EZE 041 001 . Afterward he brought <00935 +bow> > me to the temple <01964 +heykal > , and measured <04058 +madad > the posts <00352 +>ayil > , six <08337 +shesh > cubits <00520 +>ammah > broad <07341 +rochab > on the one side <06311 +poh > , and six <08337 +shesh > cubits <00520 +>ammah > broad <07341 +rochab > on the other <06311 +poh > {side} , [ which was ] the breadth <07341 +rochab > of the tabernacle <00168 +>ohel > . side EZE 041 001 . Afterward he brought <00935 +bow> > me to the temple <01964 +heykal > , and measured <04058 +madad > the posts <00352 +>ayil > , six <08337 +shesh > cubits <00520 +>ammah > broad <07341 +rochab > on the one {side} <06311 +poh > , and six <08337 +shesh > cubits <00520 +>ammah > broad <07341 +rochab > on the other <06311 +poh > side , [ which was ] the breadth <07341 +rochab > of the tabernacle <00168 +>ohel > . side EZE 041 002 And the breadth <07341 +rochab > of the door <06607 +pethach > [ was ] ten <06235 + cubits <00520 +>ammah > ; and the sides <03802 +katheph > of the door <06607 +pethach > [ were ] five <02568 +chamesh > cubits <00520 +>ammah > on the one side , and five <02568 +chamesh > cubits <00520 +>ammah > on the other <06311 +poh > {side} : and he measured <04058 +madad > the length <00753 +>orek > thereof , forty <00705 +>arba cubits <00520 +>ammah > : and the breadth <07341 +rochab > , twenty <06242 + cubits <00520 +>ammah > . side EZE 041 002 And the breadth <07341 +rochab > of the door <06607 +pethach > [ was ] ten <06235 + cubits <00520 +>ammah > ; and the sides <03802 +katheph > of the door <06607 +pethach > [ were ] five <02568 +chamesh > cubits <00520 +>ammah > on the one {side} , and five <02568 +chamesh > cubits <00520 +>ammah > on the other <06311 +poh > side : and he measured <04058 +madad > the length <00753 +>orek > thereof , forty <00705 +>arba cubits <00520 +>ammah > : and the breadth <07341 +rochab > , twenty <06242 + cubits <00520 +>ammah > . side EZE 041 005 After he measured <04058 +madad > the wall <07023 +qiyr > of the house <01004 +bayith > , six <08337 +shesh > cubits <00520 +>ammah > ; and the breadth <07341 +rochab > of [ every ] side <06763 +tsela< > chamber <06763 +tsela< > , four <00702 +>arba< > cubits <00520 +>ammah > , round <05439 +cabiyb > about the house <01004 +bayith > on every <05437 +cabab > {side} <05439 +cabiyb > . side EZE 041 005 After he measured <04058 +madad > the wall <07023 +qiyr > of the house <01004 +bayith > , six <08337 +shesh > cubits <00520 +>ammah > ; and the breadth <07341 +rochab > of [ every ] {side} <06763 +tsela< > chamber <06763 +tsela< > , four <00702 +>arba< > cubits <00520 +>ammah > , round <05439 +cabiyb > about the house <01004 +bayith > on every <05437 +cabab > side <05439 +cabiyb > . side EZE 041 006 And the side <06763 +tsela< > chambers <06763 +tsela< > [ were ] three <07969 +shalowsh > , one over <00413 +>el > another , and thirty <07970 +sh@lowshiym > in order <06471 +pa ; and they entered <00935 +bow> > into the wall <07023 +qiyr > which <00834 +>aher > [ was ] of the house <01004 +bayith > for the {side} <06763 +tsela< > chambers <06763 +tsela< > round <05439 +cabiyb > about , that they might have <01961 +hayah > hold <00270 +>achaz > , but they had <01961 +hayah > not hold <00270 +>achaz > in the wall <07023 +qiyr > of the house <01004 +bayith > . side EZE 041 006 And the {side} <06763 +tsela< > chambers <06763 +tsela< > [ were ] three <07969 +shalowsh > , one over <00413 +>el > another , and thirty <07970 +sh@lowshiym > in order <06471 +pa ; and they entered <00935 +bow> > into the wall <07023 +qiyr > which <00834 +>aher > [ was ] of the house <01004 +bayith > for the side <06763 +tsela< > chambers <06763 +tsela< > round <05439 +cabiyb > about , that they might have <01961 +hayah > hold <00270 +>achaz > , but they had <01961 +hayah > not hold <00270 +>achaz > in the wall <07023 +qiyr > of the house <01004 +bayith > . side EZE 041 007 And [ there was ] an enlarging <07337 +rachab > , and a winding <05437 +cabab > about still upward <04605 +ma to the {side} <06763 +tsela< > chambers <06763 +tsela< > : for the winding <04141 +muwcab > about of the house <01004 +bayith > went still upward <04605 +ma round <05439 +cabiyb > about the house <01004 +bayith > : therefore the breadth <07341 +rochab > of the house <01004 +bayith > [ was still ] upward <04605 +ma , and so increased <05927 + [ from ] the lowest <08481 +tachtown > [ chamber ] to the highest <05945 +>elyown > by the midst <08484 +tiykown > . side EZE 041 008 I saw <07200 +ra>ah > also the height <01364 +gaboahh > of the house <01004 +bayith > round <05439 +cabiyb > about : the foundations <04328 +m@yuccadah > of the {side} <06763 +tsela< > chambers <06763 +tsela< > [ were ] a full <04393 +m@lo> > reed <07070 +qaneh > of six <08337 +shesh > great <00679 +>atstsiyl > cubits <00520 +>ammah > . side EZE 041 009 The thickness <07341 +rochab > of the wall <07023 +qiyr > , which <00834 +>aher > [ was ] for the side <06763 +tsela< > chamber <06763 +tsela< > without <02351 +chuwts > , [ was ] five <02568 +chamesh > cubits <00520 +>ammah > : and [ that ] which [ was ] left <03240 +yanach > [ was ] the place <01004 +bayith > of the {side} <06763 +tsela< > chambers <06763 +tsela< > that [ were ] within <01004 +bayith > . side EZE 041 009 The thickness <07341 +rochab > of the wall <07023 +qiyr > , which <00834 +>aher > [ was ] for the {side} <06763 +tsela< > chamber <06763 +tsela< > without <02351 +chuwts > , [ was ] five <02568 +chamesh > cubits <00520 +>ammah > : and [ that ] which [ was ] left <03240 +yanach > [ was ] the place <01004 +bayith > of the side <06763 +tsela< > chambers <06763 +tsela< > that [ were ] within <01004 +bayith > . side EZE 041 010 And between <00996 +beyn > the chambers <03957 +lishkah > [ was ] the wideness <07341 +rochab > of twenty <06242 + cubits <00520 +>ammah > round <05439 +cabiyb > about the house <01004 +bayith > on every <05437 +cabab > {side} <05439 +cabiyb > . side EZE 041 011 And the doors <06607 +pethach > of the {side} <06763 +tsela< > chambers <06763 +tsela< > [ were ] toward <01870 +derek > [ the place that was ] left <03240 +yanach > , one <00259 +>echad > door <06607 +pethach > toward <01870 +derek > the north <06828 +tsaphown > , and another <00259 +>echad > door <06607 +pethach > toward <01870 +derek > the south <01864 +darowm > : and the breadth <07341 +rochab > of the place <04725 +maqowm > that was left <03240 +yanach > [ was ] five <02568 +chamesh > cubits <00520 +>ammah > round <05439 +cabiyb > about . side EZE 041 015 And he measured <04058 +madad > the length <00753 +>orek > of the building <01146 +binyan > over against <06440 +paniym > the separate <01508 +gizrah > place which <00834 +>aher > [ was ] behind <00310 +>achar > it , and the galleries <00862 +>attuwq > thereof on the one side and on the other <06311 +poh > {side} , an hundred <03967 +me>ah > cubits <00520 +>ammah > , with the inner <06442 +p@niymiy > temple <01964 +heykal > , and the porches <00197 +>uwlam > of the court <02691 +chatser > ; side EZE 041 015 And he measured <04058 +madad > the length <00753 +>orek > of the building <01146 +binyan > over against <06440 +paniym > the separate <01508 +gizrah > place which <00834 +>aher > [ was ] behind <00310 +>achar > it , and the galleries <00862 +>attuwq > thereof on the one {side} and on the other <06311 +poh > side , an hundred <03967 +me>ah > cubits <00520 +>ammah > , with the inner <06442 +p@niymiy > temple <01964 +heykal > , and the porches <00197 +>uwlam > of the court <02691 +chatser > ; side EZE 041 019 So that the face <06440 +paniym > of a man <00120 +>adam > [ was ] toward <00413 +>el > the palm <08561 +timmor > tree on the one side , and the face <06440 +paniym > of a young <03715 +k@phiyr > lion <03715 +k@phiyr > toward <00413 +>el > the palm <08561 +timmor > tree on the other <06311 +poh > {side} : [ it was ] made <06213 + through <00413 +>el > all <03605 +kol > the house <01004 +bayith > round <05439 +cabiyb > about . side EZE 041 019 So that the face <06440 +paniym > of a man <00120 +>adam > [ was ] toward <00413 +>el > the palm <08561 +timmor > tree on the one {side} , and the face <06440 +paniym > of a young <03715 +k@phiyr > lion <03715 +k@phiyr > toward <00413 +>el > the palm <08561 +timmor > tree on the other <06311 +poh > side : [ it was ] made <06213 + through <00413 +>el > all <03605 +kol > the house <01004 +bayith > round <05439 +cabiyb > about . side EZE 041 026 And [ there were ] narrow <00331 +>atam > windows <02474 +challown > and palm <08561 +timmor > trees on the one side and on the other <06311 +poh > side , on <00413 +>el > the sides <03802 +katheph > of the porch <00197 +>uwlam > , and [ upon ] the {side} <06763 +tsela< > chambers <06763 +tsela< > of the house <01004 +bayith > , and thick planks <05646 + . side EZE 041 026 And [ there were ] narrow <00331 +>atam > windows <02474 +challown > and palm <08561 +timmor > trees on the one side and on the other <06311 +poh > {side} , on <00413 +>el > the sides <03802 +katheph > of the porch <00197 +>uwlam > , and [ upon ] the side <06763 +tsela< > chambers <06763 +tsela< > of the house <01004 +bayith > , and thick planks <05646 + . side EZE 041 026 And [ there were ] narrow <00331 +>atam > windows <02474 +challown > and palm <08561 +timmor > trees on the one {side} and on the other <06311 +poh > side , on <00413 +>el > the sides <03802 +katheph > of the porch <00197 +>uwlam > , and [ upon ] the side <06763 +tsela< > chambers <06763 +tsela< > of the house <01004 +bayith > , and thick planks <05646 + . side EZE 042 009 And from under <08478 +tachath > these <00428 +>el - leh > chambers <3957lishkah > [ was ] the entry <03996 +mabow> > on the east <06921 +qadiym > {side} <06921 +qadiym > , as one goeth <00935 +bow> > into them from the utter <02435 +chiytsown > court <02691 +chatser > . side EZE 042 016 He measured <04058 +madad > the east <06921 +qadiym > {side} <07307 +ruwach > with the measuring <04060 +middah > reed <07070 +qaneh > , five <02568 +chamesh > hundred <00520 +>ammah > reeds <07070 +qaneh > , with the measuring <04060 +middah > reed <07070 +qaneh > round <05439 +cabiyb > about . side EZE 042 017 He measured <04058 +madad > the north <06828 +tsaphown > {side} <07307 +ruwach > , five <02568 +chamesh > hundred <03967 +me>ah > reeds <07070 +qaneh > , with the measuring <04060 +middah > reed <07070 +qaneh > round <05439 +cabiyb > about . side EZE 042 018 He measured <04058 +madad > the south <01864 +darowm > {side} <07307 +ruwach > , five <02568 +chamesh > hundred <03967 +me>ah > reeds <07070 +qaneh > , with the measuring <04060 +middah > reed <07070 +qaneh > . side EZE 042 019 He turned <05437 +cabab > about to the west <03220 +yam > {side} <07307 +ruwach > , [ and ] measured <04058 +madad > five <02568 +chamesh > hundred <03967 +me>ah > reeds <07070 +qaneh > with the measuring <04060 +middah > reed <07070 +qaneh > . side EZE 045 007 And a [ portion shall be ] for the prince <05387 +nasiy> > on the one side andon the other <02088 +zeh > side of the oblation <08641 +t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and of the possession <00272 +>achuzzah > of the city <05892 + , before the oblation <08641 +t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and before the possession <00272 +>achuzzah > of the city <05892 + , from the west <03220 +yam > side <06285 +pe>ah > westward <03220 +yam > , and from the east <06924 +qedem > {side} <06285 +pe>ah > eastward <06921 +qadiym > : and the length <00753 +>orek > [ shall be ] over <05980 + against <05980 + one <00259 +>echad > of the portions <02506 +cheleq > , from the west <03220 +yam > border <01366 +g@buwl > unto the east <06921 +qadiym > border <01366 +g@buwl > . side EZE 045 007 And a [ portion shall be ] for the prince <05387 +nasiy> > on the one side andon the other <02088 +zeh > side of the oblation <08641 +t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and of the possession <00272 +>achuzzah > of the city <05892 + , before the oblation <08641 +t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and before the possession <00272 +>achuzzah > of the city <05892 + , from the west <03220 +yam > {side} <06285 +pe>ah > westward <03220 +yam > , and from the east <06924 +qedem > side <06285 +pe>ah > eastward <06921 +qadiym > : and the length <00753 +>orek > [ shall be ] over <05980 + against <05980 + one <00259 +>echad > of the portions <02506 +cheleq > , from the west <03220 +yam > border <01366 +g@buwl > unto the east <06921 +qadiym > border <01366 +g@buwl > . side EZE 045 007 And a [ portion shall be ] for the prince <05387 +nasiy> > on the one side andon the other <02088 +zeh > {side} of the oblation <08641 +t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and of the possession <00272 +>achuzzah > of the city <05892 + , before the oblation <08641 +t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and before the possession <00272 +>achuzzah > of the city <05892 + , from the west <03220 +yam > side <06285 +pe>ah > westward <03220 +yam > , and from the east <06924 +qedem > side <06285 +pe>ah > eastward <06921 +qadiym > : and the length <00753 +>orek > [ shall be ] over <05980 + against <05980 + one <00259 +>echad > of the portions <02506 +cheleq > , from the west <03220 +yam > border <01366 +g@buwl > unto the east <06921 +qadiym > border <01366 +g@buwl > . side EZE 045 007 And a [ portion shall be ] for the prince <05387 +nasiy> > on the one {side} andon the other <02088 +zeh > side of the oblation <08641 +t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and of the possession <00272 +>achuzzah > of the city <05892 + , before the oblation <08641 +t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and before the possession <00272 +>achuzzah > of the city <05892 + , from the west <03220 +yam > side <06285 +pe>ah > westward <03220 +yam > , and from the east <06924 +qedem > side <06285 +pe>ah > eastward <06921 +qadiym > : and the length <00753 +>orek > [ shall be ] over <05980 + against <05980 + one <00259 +>echad > of the portions <02506 +cheleq > , from the west <03220 +yam > border <01366 +g@buwl > unto the east <06921 +qadiym > border <01366 +g@buwl > . side EZE 046 019 . After he brought <00935 +bow> > me through the entry <03996 +mabow> > , which <00834 +>aher > [ was ] at <05921 + the {side} of the gate <08179 +sha , into <00413 +>el > the holy <06944 +qodesh > chambers <03957 +lishkah > of the priests <03548 +kohen > , which looked <06437 +panah > toward the north <06828 +tsaphown > : and , behold <02009 +hinneh > , there <08033 +sham > [ was ] a place <04725 +maqowm > on the two sides <03411 +y@rekah > westward <03220 +yam > . side EZE 047 001 . Afterward he brought <07725 +shuwb > me again <07725 +shuwb > unto the door <06607 +pethach > of the house <01004 +bayith > ; and , behold <02009 +hinneh > , waters <04325 +mayim > issued <03318 +yatsa> > out from under <08478 +tachath > the threshold <04670 +miphtan > of the house <01004 +bayith > eastward <06921 +qadiym > : for the forefront <06440 +paniym > of the house <01004 +bayith > [ stood toward ] the east <06921 +qadiym > , and the waters <04325 +mayim > came <03381 +yarad > down <03381 +yarad > from under <08478 +tachath > from the right <03233 +y@maniy > side of the house <01004 +bayith > , at the south <05045 +negeb > [ {side} ] of the altar <04196 +mizbeach > . side EZE 047 001 . Afterward he brought <07725 +shuwb > me again <07725 +shuwb > unto the door <06607 +pethach > of the house <01004 +bayith > ; and , behold <02009 +hinneh > , waters <04325 +mayim > issued <03318 +yatsa> > out from under <08478 +tachath > the threshold <04670 +miphtan > of the house <01004 +bayith > eastward <06921 +qadiym > : for the forefront <06440 +paniym > of the house <01004 +bayith > [ stood toward ] the east <06921 +qadiym > , and the waters <04325 +mayim > came <03381 +yarad > down <03381 +yarad > from under <08478 +tachath > from the right <03233 +y@maniy > {side} of the house <01004 +bayith > , at the south <05045 +negeb > [ side ] of the altar <04196 +mizbeach > . side EZE 047 002 Then brought <03318 +yatsa> > he me out of the way <01870 +derek > of the gate <08179 +sha northward <06828 +tsaphown > , and led <05437 +cabab > me about <05437 +cabab > the way <01870 +derek > without <02351 +chuwts > unto the utter <02531 +chemed > gate <08179 +sha by the way <01870 +derek > that looketh <06437 +panah > eastward <06921 +qadiym > ; and , behold <02009 +hinneh > , there ran <06379 +pakah > out waters <04325 +mayim > on the right <03233 +y@maniy > {side} <03802 +katheph > . side EZE 047 007 Now when I had returned <07725 +shuwb > , behold <02009 +hinneh > , at <00413 +>el > the bank <08193 +saphah > of the river <05158 +nachal > [ were ] very <03966 +m@ many <07227 +rab > trees <06086 + on the one {side} and on the other <02088 +zeh > . side EZE 047 012 And by the river <05158 +nachal > upon the bank <08193 +saphah > thereof , on this <02088 +zeh > side and on that {side} , shall grow <05927 + all <03605 +kol > trees <06086 + for meat <03978 +ma>akal > , whose leaf <05929 + shall not fade <05034 +nabel > , neither <03808 +lo> > shall the fruit <06529 +p@riy > thereof be consumed <08552 +tamam > : it shall bring <01069 +bakar > forth new <01069 +bakar > fruit <01061 +bikkuwr > according to his months <02320 +chodesh > , because <03588 +kiy > their waters <04325 +mayim > they issued <03318 +yatsa> > out of the sanctuary <04720 +miqdash > : and the fruit <06529 +p@riy > thereof shall be for meat <03978 +ma>akal > , and the leaf <05929 + thereof for medicine <08644 +t@ruwphah > . side EZE 047 012 And by the river <05158 +nachal > upon the bank <08193 +saphah > thereof , on this <02088 +zeh > {side} and on that side , shall grow <05927 + all <03605 +kol > trees <06086 + for meat <03978 +ma>akal > , whose leaf <05929 + shall not fade <05034 +nabel > , neither <03808 +lo> > shall the fruit <06529 +p@riy > thereof be consumed <08552 +tamam > : it shall bring <01069 +bakar > forth new <01069 +bakar > fruit <01061 +bikkuwr > according to his months <02320 +chodesh > , because <03588 +kiy > their waters <04325 +mayim > they issued <03318 +yatsa> > out of the sanctuary <04720 +miqdash > : and the fruit <06529 +p@riy > thereof shall be for meat <03978 +ma>akal > , and the leaf <05929 + thereof for medicine <08644 +t@ruwphah > . side EZE 047 015 And this <02088 +zeh > [ shall be ] the border <01366 +g@buwl > of the land <00776 +>erets > toward the north <06828 +tsaphown > {side} <06285 +pe>ah > , from the great <01419 +gadowl > sea <03220 +yam > , the way <01870 +derek > of Hethlon <02855 +Chethlon > , as men go <00935 +bow> > to Zedad <06657 +Ts@dad > ; side EZE 047 017 And the border <01366 +g@buwl > from the sea <03220 +yam > shall be Hazarenan <02703 +Chatsar , the border <01366 +g@buwl > of Damascus <01834 +Dammeseq > , and the north <06828 +tsaphown > northward <06828 +tsaphown > , and the border <01366 +g@buwl > of Hamath <02574 +Chamath > . And [ this is ] the north <06828 +tsaphown > {side} <06285 +pe>ah > . side EZE 047 018 And the east <06921 +qadiym > side <06285 +pe>ah > ye shall measure <04058 +madad > from Hauran <02362 +Chavran > , and from Damascus <01834 +Dammeseq > , and from Gilead <01568 +Gil , and from the land <00776 +>erets > of Israel <03478 +Yisra>el > [ by ] Jordan <03383 +Yarden > , from the border <01366 +g@buwl > unto the east <06931 +qadmowniy > sea <03220 +yam > . And [ this is ] the east <06921 +qadiym > {side} <06285 +pe>ah > . side EZE 047 018 And the east <06921 +qadiym > {side} <06285 +pe>ah > ye shall measure <04058 +madad > from Hauran <02362 +Chavran > , and from Damascus <01834 +Dammeseq > , and from Gilead <01568 +Gil , and from the land <00776 +>erets > of Israel <03478 +Yisra>el > [ by ] Jordan <03383 +Yarden > , from the border <01366 +g@buwl > unto the east <06931 +qadmowniy > sea <03220 +yam > . And [ this is ] the east <06921 +qadiym > side <06285 +pe>ah > . side EZE 047 019 And the south <05045 +negeb > side <06285 +pe>ah > southward <05045 +negeb > , from Tamar <08559 +Tamar > [ even ] to the waters <04325 +mayim > of strife <04808 +m@riybah > [ in ] Kadesh <06946 +Qadesh > , the river <05158 +nachal > to the great <01419 +gadowl > sea <03220 +yam > . And [ this is ] the south <08486 +teyman > {side} <06285 +pe>ah > southward <05045 +negeb > . side EZE 047 019 And the south <05045 +negeb > {side} <06285 +pe>ah > southward <05045 +negeb > , from Tamar <08559 +Tamar > [ even ] to the waters <04325 +mayim > of strife <04808 +m@riybah > [ in ] Kadesh <06946 +Qadesh > , the river <05158 +nachal > to the great <01419 +gadowl > sea <03220 +yam > . And [ this is ] the south <08486 +teyman > side <06285 +pe>ah > southward <05045 +negeb > . side EZE 047 020 The west <03220 +yam > side <06285 +pe>ah > also [ shall be ] the great <01419 +gadowl > sea <03220 +yam > from the border <01366 +g@buwl > , till <05704 + a man come <00935 +bow> > over <05227 +nokach > against Hamath <02574 +Chamath > . This <02063 +zo>th > [ is ] the west <03220 +yam > {side} <06285 +pe>ah > . side EZE 047 020 The west <03220 +yam > {side} <06285 +pe>ah > also [ shall be ] the great <01419 +gadowl > sea <03220 +yam > from the border <01366 +g@buwl > , till <05704 + a man come <00935 +bow> > over <05227 +nokach > against Hamath <02574 +Chamath > . This <02063 +zo>th > [ is ] the west <03220 +yam > side <06285 +pe>ah > . side EZE 048 002 And by the border <01366 +g@buwl > of Dan <01835 +Dan > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , a [ portion for ] Asher <00836 +>Asher > . side EZE 048 002 And by the border <01366 +g@buwl > of Dan <01835 +Dan > , from the east <06921 +qadiym > {side} <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , a [ portion for ] Asher <00836 +>Asher > . side EZE 048 003 And by the border <01366 +g@buwl > of Asher <00836 +>Asher > , from the east <06921 +qadiym > side <06285 +pe>ah > even unto the west <03220 +yam > {side} <06285 +pe>ah > , a [ portion for ] Naphtali <05321 +Naphtaliy > . side EZE 048 003 And by the border <01366 +g@buwl > of Asher <00836 +>Asher > , from the east <06921 +qadiym > {side} <06285 +pe>ah > even unto the west <03220 +yam > side <06285 +pe>ah > , a [ portion for ] Naphtali <05321 +Naphtaliy > . side EZE 048 004 And by the border <01366 +g@buwl > of Naphtali <05321 +Naphtaliy > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , a [ portion for ] Manasseh <04519 +M@nashsheh > . side EZE 048 004 And by the border <01366 +g@buwl > of Naphtali <05321 +Naphtaliy > , from the east <06921 +qadiym > {side} <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , a [ portion for ] Manasseh <04519 +M@nashsheh > . side EZE 048 005 And by the border <01366 +g@buwl > of Manasseh <04519 +M@nashsheh > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , a [ portion for ] Ephraim <00669 +>Ephrayim > . side EZE 048 005 And by the border <01366 +g@buwl > of Manasseh <04519 +M@nashsheh > , from the east <06921 +qadiym > {side} <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , a [ portion for ] Ephraim <00669 +>Ephrayim > . side EZE 048 006 And by the border <01366 +g@buwl > of Ephraim <00669 +>Ephrayim > , from the east <06921 +qadiym > side <06285 +pe>ah > even unto the west <03220 +yam > {side} <06285 +pe>ah > , a [ portion for ] Reuben <07205 +R@>uwben > . side EZE 048 006 And by the border <01366 +g@buwl > of Ephraim <00669 +>Ephrayim > , from the east <06921 +qadiym > {side} <06285 +pe>ah > even unto the west <03220 +yam > side <06285 +pe>ah > , a [ portion for ] Reuben <07205 +R@>uwben > . side EZE 048 007 And by the border <01366 +g@buwl > of Reuben <07205 +R@>uwben > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , a [ portion for ] Judah <03063 +Y@huwdah > . side EZE 048 007 And by the border <01366 +g@buwl > of Reuben <07205 +R@>uwben > , from the east <06921 +qadiym > {side} <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , a [ portion for ] Judah <03063 +Y@huwdah > . side EZE 048 008 And by the border <01366 +g@buwl > of Judah <03063 +Y@huwdah > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , shall be the offering <08641 +t@ruwmah > which <00834 +>aher > ye shall offer <07311 +ruwm > of five <02568 +chamesh > and twenty <06242 + thousand <00505 +>eleph > [ reeds in ] breadth <07341 +rochab > , and [ in ] length <00753 +>orek > as one <00259 +>echad > of the [ other ] parts <02506 +cheleq > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > : and the sanctuary <04720 +miqdash > shall be in the midst <08432 +tavek > of it . side EZE 048 008 And by the border <01366 +g@buwl > of Judah <03063 +Y@huwdah > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , shall be the offering <08641 +t@ruwmah > which <00834 +>aher > ye shall offer <07311 +ruwm > of five <02568 +chamesh > and twenty <06242 + thousand <00505 +>eleph > [ reeds in ] breadth <07341 +rochab > , and [ in ] length <00753 +>orek > as one <00259 +>echad > of the [ other ] parts <02506 +cheleq > , from the east <06921 +qadiym > {side} <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > : and the sanctuary <04720 +miqdash > shall be in the midst <08432 +tavek > of it . side EZE 048 008 And by the border <01366 +g@buwl > of Judah <03063 +Y@huwdah > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , shall be the offering <08641 +t@ruwmah > which <00834 +>aher > ye shall offer <07311 +ruwm > of five <02568 +chamesh > and twenty <06242 + thousand <00505 +>eleph > [ reeds in ] breadth <07341 +rochab > , and [ in ] length <00753 +>orek > as one <00259 +>echad > of the [ other ] parts <02506 +cheleq > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > : and the sanctuary <04720 +miqdash > shall be in the midst <08432 +tavek > of it . side EZE 048 008 And by the border <01366 +g@buwl > of Judah <03063 +Y@huwdah > , from the east <06921 +qadiym > {side} <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , shall be the offering <08641 +t@ruwmah > which <00834 +>aher > ye shall offer <07311 +ruwm > of five <02568 +chamesh > and twenty <06242 + thousand <00505 +>eleph > [ reeds in ] breadth <07341 +rochab > , and [ in ] length <00753 +>orek > as one <00259 +>echad > of the [ other ] parts <02506 +cheleq > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > : and the sanctuary <04720 +miqdash > shall be in the midst <08432 +tavek > of it . side EZE 048 016 And these <00428 +>el - leh > [ shall be ] the measures <04060 +middah > thereof ; the north <06828 +tsaphown > side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , and the south <05045 +negeb > side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , and on the east <06921 +qadiym > side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , and the west <03220 +yam > {side} <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > . side EZE 048 016 And these <00428 +>el - leh > [ shall be ] the measures <04060 +middah > thereof ; the north <06828 +tsaphown > side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , and the south <05045 +negeb > side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , and on the east <06921 +qadiym > {side} <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , and the west <03220 +yam > side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > . side EZE 048 016 And these <00428 +>el - leh > [ shall be ] the measures <04060 +middah > thereof ; the north <06828 +tsaphown > side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , and the south <05045 +negeb > {side} <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , and on the east <06921 +qadiym > side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , and the west <03220 +yam > side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > . side EZE 048 016 And these <00428 +>el - leh > [ shall be ] the measures <04060 +middah > thereof ; the north <06828 +tsaphown > {side} <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , and the south <05045 +negeb > side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , and on the east <06921 +qadiym > side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , and the west <03220 +yam > side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > . side EZE 048 021 And the residue <03498 +yathar > [ shall be ] for the prince <05387 +nasiy> > , on <05921 + the one {side} <06285 +pe>ah > and on <05921 + the other <02088 +zeh > of the holy <06944 +qodesh > oblation <08641 +t@ruwmah > , and of the possession <00272 +>achuzzah > of the city <05892 + , over against the five <02568 +chamesh > and twenty <06242 + thousand <00505 +>eleph > of the oblation <08641 +t@ruwmah > toward <05704 + the east <06921 +qadiym > border <01366 +g@buwl > , and westward <03220 +yam > over against the five <02568 +chamesh > and twenty <06242 + thousand <00505 +>eleph > toward <05921 + the west <03220 +yam > border <01366 +g@buwl > , over <05980 + against <05980 + the portions <02506 +cheleq > for the prince <05387 +nasiy> > : and it shall be the holy <06944 +qodesh > oblation <08641 +t@ruwmah > ; and the sanctuary <04720 +miqdash > of the house <01004 +bayith > [ shall be ] in the midst <08432 +tavek > thereof . side EZE 048 023 As for the rest <03499 +yether > of the tribes <07626 +shebet > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , Benjamin <01144 +Binyamiyn > [ shall have ] a [ portion ] . side EZE 048 023 As for the rest <03499 +yether > of the tribes <07626 +shebet > , from the east <06921 +qadiym > {side} <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , Benjamin <01144 +Binyamiyn > [ shall have ] a [ portion ] . side EZE 048 024 And by the border <01366 +g@buwl > of Benjamin <01144 +Binyamiyn > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , Simeon <08095 +Shim [ shall have ] a [ portion ] . side EZE 048 024 And by the border <01366 +g@buwl > of Benjamin <01144 +Binyamiyn > , from the east <06921 +qadiym > {side} <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , Simeon <08095 +Shim [ shall have ] a [ portion ] . side EZE 048 025 And by the border <01366 +g@buwl > of Simeon <08095 +Shim , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , Issachar <03485 +Yissaskar > a [ portion ] . side EZE 048 025 And by the border <01366 +g@buwl > of Simeon <08095 +Shim , from the east <06921 +qadiym > {side} <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , Issachar <03485 +Yissaskar > a [ portion ] . side EZE 048 026 And by the border <01366 +g@buwl > of Issachar <03485 +Yissaskar > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , Zebulun <02074 +Z@buwluwn > a [ portion ] . side EZE 048 026 And by the border <01366 +g@buwl > of Issachar <03485 +Yissaskar > , from the east <06921 +qadiym > {side} <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , Zebulun <02074 +Z@buwluwn > a [ portion ] . side EZE 048 027 And by the border <01366 +g@buwl > of Zebulun <02074 +Z@buwluwn > , from the east <06921 +qadiym > side <06285 +pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , Gad <01410 +Gad > a [ portion ] . side EZE 048 027 And by the border <01366 +g@buwl > of Zebulun <02074 +Z@buwluwn > , from the east <06921 +qadiym > {side} <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , Gad <01410 +Gad > a [ portion ] . side EZE 048 028 And by the border <01366 +g@buwl > of Gad <01410 +Gad > , at <00413 +>el > the south <05045 +negeb > {side} <06285 +pe>ah > southward <05045 +negeb > , the border <01366 +g@buwl > shall be even from Tamar <08559 +Tamar > [ unto ] the waters <04325 +mayim > of strife <04808 +m@riybah > [ in ] Kadesh <06946 +Qadesh > , [ and ] to the river <05158 +nachal > toward <05921 + the great <01419 +gadowl > sea <03220 +yam > . side EZE 048 030 And these <00428 +>el - leh > [ are ] the goings <08444 +towtsa>ah > out of the city <05892 + on the north <06828 +tsaphown > {side} <06285 +pe>ah > , four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > measures <04060 +middah > . side EZE 048 032 And at <00413 +>el > the east <06921 +qadiym > {side} <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > : and three <07969 +shalowsh > gates <08179 +sha ; and one <00259 +>echad > gate <08179 +sha of Joseph <03130 +Yowceph > , one <00259 +>echad > gate <08179 +sha of Benjamin <01144 +Binyamiyn > , one <00259 +>echad > gate <08179 +sha of Dan <01835 +Dan > . side EZE 048 033 And at the south <05045 +negeb > {side} <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > measures <04060 +middah > : and three <07969 +shalowsh > gates <08179 +sha ; one <00259 +>echad > gate <08179 +sha of Simeon <08095 +Shim , one <00259 +>echad > gate <08179 +sha of Issachar <03485 +Yissaskar > , one <00259 +>echad > gate <08179 +sha of Zebulun <02074 +Z@buwluwn > . side EZE 048 034 At the west <03220 +yam > {side} <06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , [ with ] their three <07969 +shalowsh > gates <08179 +sha ; one <00259 +>echad > gate <08179 +sha of Gad <01410 +Gad > , one <00259 +>echad > gate <08179 +sha of Asher <00836 +>Asher > , one <00259 +>echad > gate <08179 +sha of Naphtali <05321 +Naphtaliy > . side DAN 007 005 And behold <00718 +>aruw > another <00317 +>ochoriy > beast <02423 +cheyva> > , a second <08578 +tinyan > , like <01821 +d@mah > to a bear <01678 +dob > , and it raised <06966 +quwm > up itself on one <02298 +chad > {side} <07859 +sh@tar > , and [ it had ] three <08532 +t@lath > ribs <06763 +tsela< > in the mouth <06433 +pum > of it between <00997 +beyn > the teeth <08128 +shen > of it : and they said <00560 +>amar > thus <03652 +ken > unto it , Arise <06965 +quwm > , devour <00399 +>akal > much <07690 +saggiy> > flesh <01321 +b@sar > . side DAN 010 004 And in the four <00702 +>arba< > and twentieth <06242 + day <03117 +yowm > of the first <07223 +ri>shown > month <02320 +chodesh > , as I was by the {side} <03027 +yad > of the great <01419 +gadowl > river <05104 +nahar > , which <01931 +huw> > [ is ] Hiddekel <02313 +Chiddeqel > ; side DAN 011 017 He shall also set <07760 +suwm > his face <06440 +paniym > to enter <00935 +bow> > with the strength <08633 +toqeph > of his whole <03605 +kol > kingdom <04438 +malkuwth > , and upright <03477 +yashar > ones with him ; thus shall he do <06213 + : and he shall give <05414 +nathan > him the daughter <01323 +bath > of women <00802 +>ishshah > , corrupting <07843 +shachath > her : but she shall not stand <05975 + [ on his {side} ] , neither <03808 +lo> > be for him . side DAN 012 005 . Then I Daniel <01840 +Daniye>l > looked <07200 +ra>ah > , and , behold <02009 +hinneh > , there stood <05975 + other <00312 +>acher > two <08147 +sh@nayim > , the one <00259 +>echad > on this <02008 +hennah > side of the bank <08193 +saphah > of the river <02975 +y@ , and the other <00259 +>echad > on that {side} of the bank <08193 +saphah > of the river <02975 +y@ . side DAN 012 005 . Then I Daniel <01840 +Daniye>l > looked <07200 +ra>ah > , and , behold <02009 +hinneh > , there stood <05975 + other <00312 +>acher > two <08147 +sh@nayim > , the one <00259 +>echad > on this <02008 +hennah > {side} of the bank <08193 +saphah > of the river <02975 +y@ , and the other <00259 +>echad > on that side of the bank <08193 +saphah > of the river <02975 +y@ . side OBA 001 011 In the day <03117 +yowm > that thou stoodest <05975 + on the other <05048 +neged > {side} <05048 +neged > , in the day <03117 +yowm > that the strangers <02114 +zuwr > carried <07617 +shabah > away captive <07617 +shabah > his forces <02428 +chayil > , and foreigners <05237 +nokriy > entered <00935 +bow> > into his gates <08179 +sha , and cast <03032 +yadad > lots <01486 +gowral > upon Jerusalem <03389 +Y@ruwshalaim > , even <01571 +gam > thou [ wast ] as one <00259 +>echad > of them . side JONAH 004 005 . So Jonah <03124 +Yonah > went <03318 +yatsa> > out of the city <05892 + , and sat <03427 +yashab > on the east <06924 +qedem > {side} <06924 +qedem > of the city <05892 + , and there <08033 +sham > made <06213 + him a booth <05521 +cukkah > , and sat <03427 +yashab > under <08478 +tachath > it in the shadow <06738 +tsel > , till <05704 + he might see <07200 +ra>ah > what <04100 +mah > would become <01961 +hayah > of the city <05892 + . side ZEC 004 003 And two <08147 +sh@nayim > olive <02132 +zayith > trees by it , one <00259 +>echad > upon the right <03225 +yamiyn > [ side ] of the bowl <01543 +gullah > , and the other <00259 +>echad > upon the left <08040 +s@mo>wl > [ {side} ] thereof . side ZEC 004 003 And two <08147 +sh@nayim > olive <02132 +zayith > trees by it , one <00259 +>echad > upon the right <03225 +yamiyn > [ {side} ] of the bowl <01543 +gullah > , and the other <00259 +>echad > upon the left <08040 +s@mo>wl > [ side ] thereof . side ZEC 004 011 . Then answered <06030 + I , and said <00559 +>amar > unto him , What<04100 +mah > [ are ] these <00428 +>el - leh > two <08147 +sh@nayim > olive <02132 +zayith > trees upon the right <03225 +yamiyn > [ side ] of the candlestick <04501 +m@nowrah > and upon the left <08040 +s@mo>wl > [ {side} ] thereof ? side ZEC 004 011 . Then answered <06030 + I , and said <00559 +>amar > unto him , What<04100 +mah > [ are ] these <00428 +>el - leh > two <08147 +sh@nayim > olive <02132 +zayith > trees upon the right <03225 +yamiyn > [ {side} ] of the candlestick <04501 +m@nowrah > and upon the left <08040 +s@mo>wl > [ side ] thereof ? side ZEC 005 003 Then said <00559 +>amar > he unto me , This <02063 +zo>th > [ is ] the curse <00423 +>alah > that goeth <03318 +yatsa> > forth <03318 +yatsa> > over <05921 + the face <06440 +paniym > of the whole <03605 +kol > earth <00776 +>erets > : for every <03605 +kol > one that stealeth <01589 +ganab > shall be cut <05352 +naqah > off [ as ] on this <02088 +zeh > side according <03644 +k@mow > to it ; and every <03605 +kol > one that sweareth <07650 +shaba< > shall be cut <05352 +naqah > off [ as ] on that {side} according <03644 +k@mow > to it . side ZEC 005 003 Then said <00559 +>amar > he unto me , This <02063 +zo>th > [ is ] the curse <00423 +>alah > that goeth <03318 +yatsa> > forth <03318 +yatsa> > over <05921 + the face <06440 +paniym > of the whole <03605 +kol > earth <00776 +>erets > : for every <03605 +kol > one that stealeth <01589 +ganab > shall be cut <05352 +naqah > off [ as ] on this <02088 +zeh > {side} according <03644 +k@mow > to it ; and every <03605 +kol > one that sweareth <07650 +shaba< > shall be cut <05352 +naqah > off [ as ] on that side according <03644 +k@mow > to it . side MAT 008 018 . Now <1161 -de -> when Jesus <2424 -Iesous -> saw <1492 -eido -> great <4183 -polus -> multitudes <3793 - ochlos -> about <4012 -peri -> him , he gave <2753 -keleuo -> commandment <2753 -keleuo -> to depart <0565 -aperchomai -> unto the other <4008 -peran -> {side} <4008 -peran -> . side MAT 008 028 . And when he was come <2064 -erchomai -> to the other <4008 -peran -> {side} <4008 -peran -> into <1519 -eis -> the country <5561 -chora -> of the Gergesenes <1086 - Gergesenos -> , there met <5221 -hupantao -> him two <1417 -duo - > possessed <1139 -daimonizomai -> with devils <1139 - daimonizomai -> , coming <1831 -exerchomai -> out of the tombs <3419 -mnemeion -> , exceeding <3029 -lian -> fierce <5467 - chalepos -> , so <5620 -hoste -> that no <3361 -me -> man <5100 - tis -> might <2480 -ischuo -> pass <3928 -parerchomai -> by that way <3598 -hodos -> . side MAT 013 001 . The same <1565 -ekeinos -> day <2250 -hemera - > went <1831 -exerchomai -> Jesus <2424 -Iesous -> out of the house <3614 -oikia -> , and sat <2521 -kathemai -> by the sea <2281 -thalassa -> {side} <3844 -para -> . side MAT 013 004 And when <3588 -ho -> he sowed <4687 -speiro -> , some <3588 -ho -> [ seeds ] fell <4098 -pipto -> by the way <3598 -hodos -> {side} <3844 -para -> , and the fowls <4071 - peteinon -> came <2064 -erchomai -> and devoured <2719 - katesthio -> them up : side MAT 013 019 When any <3956 -pas -> one heareth <0191 -akouo -> the word <3056 -logos -> of the kingdom <0932 -basileia -> , and understandeth <4920 -suniemi -> [ it ] not , then cometh <2064 -erchomai -> the wicked <4190 -poneros -> [ one ] , and catcheth <0726 -harpazo -> away <0726 -harpazo -> that which <3588 -ho -> was sown <4687 -speiro -> in his heart <2588 - kardia -> . This <3778 -houtos -> is he which <3588 -ho -> received <4687 -speiro -> seed <4687 -speiro -> by the way <3598 -hodos -> {side} <3844 -para -> . side MAT 014 022 . And straightway <2112 -eutheos -> Jesus <2424 -Iesous -> constrained <0315 -anagkazo -> his disciples <3101 - mathetes -> to get <1684 -embaino -> into <1519 -eis -> a ship <4143 -ploion -> , and to go <4254 -proago -> before <4254 - proago -> him unto the other <4008 -peran -> {side} <4008 -peran -> , while <2193 -heos -> he sent <0630 -apoluo -> the multitudes <3793 -ochlos -> away <0630 -apoluo -> . side MAT 016 005 . And when his disciples <3101 -mathetes -> were come <2064 -erchomai -> to the other <4008 -peran -> {side} <4008 -peran -> , they had forgotten <1950 -epilanthanomai -> to take <2983 -lambano -> bread <0740 -artos -> . side MAT 020 030 And , behold <2400 -idou -> , two <1417 -duo -> blind <5185 -tuphlos -> men sitting <2521 -kathemai -> by the way <3598 -hodos -> {side} <3844 -para -> , when they heard <0191 -akouo -> that Jesus <2424 -Iesous -> passed <3855 -parago -> by , cried <2896 -krazo -> out , saying <3004 -lego -> , Have mercy <1653 -eleeo -> on us , O Lord <2962 -kurios -> , [ thou ] Son <5207 -huios -> of David <1138 -Dabid -> . side MAR 002 013 . And he went <1831 -exerchomai -> forth <1831 - exerchomai -> again <3825 -palin -> by the sea <2281 -thalassa - > {side} <3844 -para -> ; and all <3956 -pas -> the multitude <3793 -ochlos -> resorted <2064 -erchomai -> unto him , and he taught <1321 -didasko -> them . side MAR 004 001 . And he began <0756 -archomai -> again <3825 - palin -> to teach <1321 -didasko -> by the sea <2281 -thalassa - > {side} <3844 -para -> : and there was gathered <4863 -sunago - > unto him a great <4183 -polus -> multitude <3793 -ochlos -> , so <5620 -hoste -> that he entered <1684 -embaino -> into <1519 - eis -> a ship <4143 -ploion -> , and sat <2521 -kathemai -> in the sea <2281 -thalassa -> ; and the whole <3956 -pas -> multitude <3793 -ochlos -> was by the sea <2281 -thalassa -> on <1909 -epi -> the land <1093 -ge -> . side MAR 004 004 And it came <1096 -ginomai -> to pass , as he sowed <4687 -speiro -> , some <3588 -ho -> fell <4098 -pipto -> by the way <3598 -hodos -> {side} <3844 -para -> , and the fowls <4071 -peteinon -> of the air <3772 -ouranos -> came <2064 - erchomai -> and devoured <2719 -katesthio -> it up . side MAR 004 015 And these <3778 -houtos -> are they by the way <3598 -hodos -> {side} <3844 -para -> , where <3699 -hopou -> the word <3056 -logos -> is sown <4687 -speiro -> ; but when <3752 -hotan -> they have heard <0191 -akouo -> , Satan <4567 - Satanas -> cometh <2064 -erchomai -> immediately <2112 -eutheos - > , and taketh <0142 -airo -> away <0142 -airo -> the word <3056 -logos -> that was sown <4687 -speiro -> in their hearts <2588 - kardia -> . side MAR 004 035 . And the same <1565 -ekeinos -> day <2250 - hemera -> , when the even <3798 -opsios -> was come <1096 - ginomai -> , he saith <3004 -lego -> unto them , Let us pass <1330 -dierchomai -> over <1330 -dierchomai -> unto the other <4008 -peran -> {side} <4008 -peran -> . side MAR 005 001 . And they came <2064 -erchomai -> over unto the other <4008 -peran -> {side} <4008 -peran -> of the sea <2281 -thalassa -> , into <1519 -eis -> the country <5561 -chora -> of the Gadarenes <1046 -Gadarenos -> . side MAR 005 021 . And when Jesus <2424 -Iesous -> was passed <1276 -diaperao -> over <1276 -diaperao -> again <3825 -palin -> by ship <4143 -ploion -> unto the other <4008 -peran -> {side} <4008 -peran -> , much <4183 -polus -> people <3793 -ochlos -> gathered <4863 -sunago -> unto him : and he was nigh <3844 -para -> unto the sea <2281 -thalassa -> . side MAR 006 045 . And straightway <2112 -eutheos -> he constrained <0315 -anagkazo -> his disciples <3101 -mathetes -> to get <1684 -embaino -> into <1519 -eis -> the ship <4143 - ploion -> , and to go <4254 -proago -> to the other <4008 -peran -> {side} <4008 -peran -> before <4254 -proago -> unto Bethsaida <0966 -Bethsaida -> , while <2193 -heos -> he sent <0628 - apolouo -> away <0630 -apoluo -> the people <3793 -ochlos -> . side MAR 008 013 And he left <0863 -aphiemi -> them , and entering <1684 -embaino -> into <1519 -eis -> the ship <4143 - ploion -> again <3825 -palin -> departed <0565 -aperchomai -> to the other <4008 -peran -> {side} <4008 -peran -> . side MAR 010 001 . And he arose <0450 -anistemi -> from thence <1564 -ekeithen -> , and cometh <2064 -erchomai -> into <1519 - eis -> the coasts <3725 -horion -> of Judaea <2449 -Ioudaia -> by the farther <4008 -peran -> {side} <4008 -peran -> of Jordan <2446 -Iordanes -> : and the people <3793 -ochlos -> resort <4848 -sumporeuomai -> unto him again <3825 -palin -> ; and , as he was wont <1486 -etho -> , he taught <1321 -didasko -> them again <3825 -palin -> . side MAR 010 046 . And they came <2064 -erchomai -> to Jericho <2410 -Hiericho -> : and as he went <1607 -ekporeuomai -> out of Jericho <2410 -Hiericho -> with his disciples <3101 -mathetes -> and a great <2425 -hikanos -> number <3793 -ochlos -> of people <3793 -ochlos -> , blind <5185 -tuphlos -> Bartimaeus <0924 - Bartimaios -> , the son <5207 -huios -> of Timaeus <5090 - Timaios -> , sat <2521 -kathemai -> by the highway <3598 -hodos - > {side} <3844 -para -> begging <4319 -prosaiteo -> . side MAR 016 005 And entering <1525 -eiserchomai -> into <1519 - eis -> the sepulchre <3419 -mnemeion -> , they saw <1492 -eido - > a young <3495 -neaniskos -> man <3495 -neaniskos -> sitting <2521 -kathemai -> on <1722 -en -> the right <1188 -dexios -> {side} <1188 -dexios -> , clothed <4016 -periballo -> in a long white <3022 -leukos -> garment <4749 -stole -> ; and they were affrighted <1568 -ekthambeo -> . side LUK 001 011 And there appeared 3700 -optanomai - unto him an angel 0032 -aggelos - of the Lord 2962 -kurios - standing 2476 -histemi - on 1537 -ek - the right 1188 -dexios - {side} 1188 -dexios - of the altar 2379 -thusiasterion - of incense 2368 -thumiama - . side LUK 008 005 A sower 4687 -speiro - went 1831 -exerchomai - out to sow 4687 -speiro - his seed 4703 -sporos - : and as he sowed 4687 -speiro - , some 3588 -ho - fell 4098 -pipto - by the way 3598 -hodos - {side} 3844 -para - ; and it was trodden 2662 - katapateo - down 2662 -katapateo - , and the fowls 4071 - peteinon - of the air 3772 -ouranos - devoured 2719 -katesthio - it . side LUK 008 012 Those 3588 -ho - by the way 3598 -hodos - {side} 3844 -para - are they that hear LUK 0191 -akouo - ; then 1534 -eita - cometh 2064 -erchomai - the devil 1228 -diabolos - , and taketh LUK 0142 -airo - away LUK 0142 -airo - the word 3056 -logos - out of their hearts 2588 -kardia - , lest 3361 -me - they should believe 4100 -pisteuo - and be saved 4982 -sozo - . side LUK 008 022 . Now 2532 -kai - it came 1096 -ginomai - to pass on 1722 -en - a certain 1520 -heis - day 2250 -hemera - , that he went 1684 -embaino - into 1519 -eis - a ship 4143 - ploion - with his disciples 3101 -mathetes - : and he said 2036 - epo - unto them , Let us go 1330 -dierchomai - over 1330 - dierchomai - unto the other 4008 -peran - {side} 4008 -peran - of the lake 3041 -limne - . And they launched LUK 0321 -anago - forth LUK 0321 -anago - . side LUK 010 031 And by chance 4795 -sugkuria - there came 2597 - katabaino - down a certain 5100 -tis - priest 2409 -hiereus - that way 3598 -hodos - : and when he saw 1492 -eido - him , he passed LUK 0492 -antiparerchomai - by on the other LUK 0492 - antiparerchomai - {side} LUK 0492 -antiparerchomai - . side LUK 010 032 And likewise 3668 -homoios - a Levite 3019 - Leuites - , when he was at 2596 -kata - the place 5117 -topos - , came 2064 -erchomai - and looked 1492 -eido - [ on him ] , and passed LUK 0492 -antiparerchomai - by on the other LUK 0492 - antiparerchomai - {side} LUK 0492 -antiparerchomai - . side LUK 018 035 . And it came 1096 -ginomai - to pass , that as he was come 1448 -eggizo - nigh 1448 -eggizo - unto Jericho 2410 -Hiericho - , a certain 5100 -tis - blind 5185 -tuphlos - man sat 2521 -kathemai - by the way 3598 -hodos - {side} 3844 -para - begging 4319 -prosaiteo - : side LUK 019 043 For the days 2250 -hemera - shall come 2240 - heko - upon thee , that thine 4675 -sou - enemies 2190 -echthros - shall cast 4016 -periballo - a trench 5482 -charax - about 4016 -periballo - thee , and compass 4033 -perikukloo - thee round 4033 -perikukloo - , and keep 4912 -sunecho - thee in on 3840 -pantothen - every 3840 -pantothen - {side} 3840 -pantothen - , side JOH 006 022 . The day <1887 -epaurion -> following <1887 - epaurion -> , when the people <3793 -ochlos -> which <3588 -ho - > stood <2476 -histemi -> on the other <4008 -peran -> {side} <4008 -peran -> of the sea <2281 -thalassa -> saw <1492 -eido -> that there was none <3756 -ou -> other <0243 -allos -> boat <4142 -ploiarion -> there <1563 -ekei -> , save <1508 -ei me -> that one <1520 -heis -> whereinto <3739 -hos -> his disciples <3101 -mathetes -> were entered <1684 -embaino -> , and that Jesus <2424 -Iesous -> went <4897 -suneiserchomai -> not with his disciples <3101 -mathetes -> into <1519 -eis -> the boat <4142 -ploiarion -> , but [ that ] his disciples <3101 -mathetes -> were gone <0565 -aperchomai -> away <0565 -aperchomai -> alone <3441 -monos -> ; side JOH 006 025 And when <4218 -pote -> they had found <2147 - heurisko -> him on the other <4008 -peran -> {side} <4008 -peran -> of the sea <2281 -thalassa -> , they said <2036 -epo -> unto him , Rabbi <4461 -rhabbi -> , when camest <1096 -ginomai -> thou hither <5602 -hode -> ? side JOH 019 018 Where <3699 -hopou -> they crucified <4717 - stauroo -> him , and two <1417 -duo -> other <0243 -allos -> with him , on <1782 -enteuthen -> either <2532 -kai -> {side} <1782 -enteuthen -> one , and Jesus <2424 -Iesous -> in the midst <3319 -mesos -> . side JOH 019 034 But one <1520 -heis -> of the soldiers <4757 - stratiotes -> with a spear <3057 -logche -> pierced <3572 -nusso -> his {side} <4125 -pleura -> , and forthwith <2117 -euthus -> came <1831 -exerchomai -> there out blood <0129 -haima -> and water <5204 -hudor -> . side JOH 020 020 And when he had so <5124 -touto -> said <2036 - epo -> , he shewed <1166 -deiknuo -> unto them [ his ] hands <5495 -cheir -> and his {side} <4125 -pleura -> . Then <3767 - oun -> were the disciples <3101 -mathetes -> glad <5463 -chairo - > , when they saw <1492 -eido -> the Lord <2962 -kurios -> . side JOH 020 025 The other <0243 -allos -> disciples <3101 - mathetes -> therefore <3767 -oun -> said <3004 -lego -> unto him , We have seen <3708 -horao -> the Lord <2962 -kurios -> . But he said <2036 -epo -> unto them , Except <3362 -ean me -> I shall see <1492 -eido -> in his hands <5495 -cheir -> the print <5179 -tupos -> of the nails <2247 -helos -> , and put <0906 - ballo -> my finger <1147 -daktulos -> into <1519 -eis -> the print <5179 -tupos -> of the nails <2247 -helos -> , and thrust <0906 -ballo -> my hand <5495 -cheir -> into <1519 -eis -> his {side} <4125 -pleura -> , I will not believe <4100 -pisteuo -> . side JOH 020 027 Then <1534 -eita -> saith <3004 -lego -> he to Thomas <2381 -Thomas -> , Reach <5342 -phero -> hither <5602 - hode -> thy finger <1147 -daktulos -> , and behold <2396 -ide -> my hands <5495 -cheir -> ; and reach <5342 -phero -> hither <5602 -hode -> thy hand <5495 -cheir -> , and thrust <0906 - ballo -> [ it ] into <1519 -eis -> my {side} <4125 -pleura -> : and be not faithless <0571 -apistos -> , but believing <4103 - pistos -> . side JOH 021 006 And he said <2036 -epo -> unto them , Cast <0906 -ballo -> the net <1350 -diktuon -> on <1519 -eis -> the right <1188 -dexios -> {side} <3313 -meros -> of the ship <4143 - ploion -> , and ye shall find <2147 -heurisko -> . They cast <0906 -ballo -> therefore <3767 -oun -> , and now <3765 -ouketi - > they were not able <2480 -ischuo -> to draw <1670 -helkuo -> it for the multitude <4128 -plethos -> of fishes <2486 -ichthus - > . side ACT 010 006 He lodgeth <3579 -xenizo -> with one <5100 -tis -> Simon <4613 -Simon -> a tanner <1038 -burseus -> , whose <3739 -hos -> house <3614 -oikia -> is by the sea <2281 - thalassa -> {side} <3844 -para -> : he shall tell <2980 -laleo - > thee what <5101 -tis -> thou oughtest <1163 -dei -> to do <4160 -poieo -> . side ACT 010 032 Send <3992 -pempo -> therefore <3767 -oun -> to Joppa <2445 -Ioppe -> , and call <3333 -metakaleo -> hither <3333 -metakaleo -> Simon <4613 -Simon -> , whose <3739 -hos -> surname <1941 -epikaleomai -> is Peter <4074 -Petros -> ; he is lodged <3579 -xenizo -> in the house <3614 -oikia -> of [ one ] Simon <4613 -Simon -> a tanner <1038 -burseus -> by the sea <2281 -thalassa -> {side} <3844 -para -> : who <3739 -hos -> , when he cometh <3854 -paraginomai -> , shall speak <2980 -laleo - > unto thee . side ACT 012 007 And , behold <2400 -idou -> , the angel <0032 - aggelos -> of the Lord <2962 -kurios -> came <2186 -ephistemi -> upon [ him ] , and a light <5457 -phos -> shined <2989 -lampo -> in the prison <3612 -oikema -> : and he smote <3960 -patasso -> Peter <4074 -Petros -> on the {side} <4125 -pleura -> , and raised <1453 -egeiro -> him up , saying <3004 -lego -> , Arise <0450 -anistemi -> up quickly <5034 -tachos -> . And his chains <0254 -halusis -> fell <1601 -ekpipto -> off <1601 -ekpipto -> from [ his ] hands <5495 -cheir -> . side ACT 016 013 And on the sabbath <4521 -sabbaton -> we went <1831 -exerchomai -> out of the city <4172 -polis -> by a river <4215 -potamos -> {side} <3844 -para -> , where prayer <4335 - proseuche -> was wont <3543 -nomizo -> to be made <1511 -einai - > ; and we sat <2523 -kathizo -> down <2523 -kathizo -> , and spake <2980 -laleo -> unto the women <1135 -gune -> which resorted <4905 -sunerchomai -> [ thither ] . side 2CO 004 008 . [ We are ] troubled <2346 -thlibo -> on <1722 -en -> every <3956 -pas -> {side} , yet <0235 -alla -> not distressed <4729 -stenochoreo -> ; [ we are ] perplexed <0639 - aporeo -> , but not in despair <1820 -exaporeomai -> ; side 2CO 007 005 . For , when we were come <2064 -erchomai -> into <1519 -eis -> Macedonia <3109 -Makedonia -> , our flesh <4561 -sarx -> had <2192 -echo -> no <3762 -oudeis -> rest <0425 -anesis -> , but we were troubled <2346 -thlibo -> on <1722 -en - > every <3956 -pas -> {side} ; without <1855 -exothen -> [ were ] fightings <3163 -mache -> , within <2081 -esothen -> [ were ] fears <5401 -phobos -> . side REV 022 002 In the midst <3319 -mesos -> of the street <4113 -plateia -> of it , and on <1909 -epi -> either <2532 -kai -> {side} <1782 -enteuthen -> of the river <4215 -potamos -> , [ was there ] the tree <3586 -xulon -> of life <2222 -zoe -> , which bare <4160 -poieo -> twelve <1427 -dodeka -> [ manner of ] fruits <2590 -karpos -> , [ and ] yielded <0591 -apodidomi -> her fruit <2590 -karpos -> every <1538 -hekastos -> month <3376 - men -> : and the leaves <5444 -phullon -> of the tree <3586 - xulon -> [ were ] for the healing <2322 -therapeia -> of the nations <1484 -ethnos -> . ~~~~~~ all his servants passed on beside him <2SA15 -:18 > as for such as turn aside unto their crooked ways aside privately ass turned aside out asses feeding beside them be ye on one side <1SA14 -:40 > beasts thereof from beside because ye have thrust with side benjamin on his side <2CH11 -:12 > beside all beside all this beside all this beside all your freewill offerings beside all your vows beside benjamin beside bethaven beside bethel beside children beside eloth <1KI9 -:26 > beside ephraim <2SA13 -:23 > beside forty shekels beside harts <1KI4 -:23 > beside her he had neither son nor daughter beside him stood mattithiah beside his sin wherewith he made judah <2KI21 -:16 > beside me beside me beside ornaments beside pihahiroth beside thee beside their genealogy <2CH31 -:16 > beside their manservants beside their servants beside them beside them beside these three beside this <2PE1 -:5 > beside this manna beside those beside those beside those things <2CO11 -:28 > beside unwalled towns beside women beside women beside your gifts beside your vows beside zaretan blood beside but asahel would not turn aside from following <2SA2 -:21 > but carried it aside into <1CH13 -:13 > but david carried it aside into <2SA6 -:10 > but if thou hast gone aside but turn aside out but turned aside after lucre <1SA8 -:3 > but we were troubled on every side <2CO7 -:5 > by this means thou shalt have no portion on this side desire beside thee east side eastward east side eastward fifty cubits east side even unto east side even unto east side four thousand east side four thousand east side toward east side two thousand cubits east side unto east side unto east side unto east side unto east side unto east side unto east side unto east side unto east side unto east side unto east side unto east side was atarothaddar east side with east side ye shall measure from hauran even for others beside tho every one had his sword girded by his side for some are already turned aside after satan <1TI5 -:15 > for we will not inherit with them on yonder side jordan for whether we be beside ourselves <2CO5 -:13 > fought against all his enemies on every side <1SA14 -:47 > from which some having swerved have turned aside unto vain jangling <1TI1 -:5 > go aside out god beside me god beside thee <1CH17 -:20 > god beside thee <2SA7 -:22 > half thereof gave joshua among their brethren on this side jordan westward half tribe have received their inheritance on this side jordan have gained beside them five talents more have gained two other talents beside them he hath turned aside my ways he is beside himself he took him aside from he turn not aside from he turned aside into he turned not aside from it <1KI22 -:43 > highway side begging hill side behind him <2SA13 -:34 > hill's side over against him <2SA16 -:13 > inside with wood <1KI6 -:15 > israel on this side jordan westward <1CH26 -:30 > israel smote on this side jordan on laid aside his garments land which moses gave you on this side jordan lay my bones beside his bones <1KI13 -:31 > let us lay aside every weight lord my god hath given me rest on every side <1KI5 -:4 > lords beside thee have had dominion over us moab on this side jordan nations set against him on every side from no god beside me no god else beside me no saviour beside me none beside me none beside me none beside thee <1SA2 -:2 > none else beside him none else beside me none else beside me north side by their armies north side four thousand north side two thousand cubits north side was from jordan on either side one on this side according on this side jordan on this side jordan on this side jordan on this side jordan on this side jordan toward one side thereof other side before unto bethsaida other side into other side jorda other side jordan <1SA31 -:7 > other side jordan other side jordan other side jordan other side jordan other side jordan other side jordan other side jordan other side jordan other side jordan other side jordan by jericho <1CH6 -:78 > other side jordan by jericho eastward other side jordan eastward other side jordan toward other side thereof our inheritance on this side jordan outside toward <1KI7 -:9 > pitched beside ebenezer <1SA4 -:1 > plain on this side jordan eastward right side as one cometh into <2KI12 -:9 > same wheels also turned not from beside them sea on this side syria <2CH20 -:2 > sea side for multitude she sat beside side according side before side chamber side chamber without side chambers side chambers side chambers side chambers side chambers side chambers side chambers round about side over against arabah northward side posts <1KI6 -:31 > side thereof <1SA6 -:8 > side thereof side without six cubits on this side some man have lain with thee beside thine husband some on this side south side south side south side south side south side south side south side south side four thousand south side four thousand south side shall take their journey south side southward south side southward south side southward south side southward south side southward south side southward south side southward south side two thousand cubits south side unto kadeshbarnea sow beside all waters spear pierced his side stand beside my father <1SA19 -:3 > stays on each side <2CH9 -:18 > stays on either side on <1KI10 -:19 > stood beside <2SA15 -:2 > stood beside stood on this side swallowed you up on every side sword upon her on every side terrors shall make him afraid on every side their way are turned aside then moses severed three cities on this side jordan toward they are all gone aside they are quickly turned aside out they have turned aside quickly out they may come unto thee on every side for thy whoredom they turn aside they turned aside <1KI22 -:32 > they turned aside thither they were turned aside like things upside down shall be esteemed as thou art beside thyself thou shalt lie upon thy side thou shalt not go aside from any thou shalt not turn thee from one side thou shalt set aside <2KI4 -:4 > thousand shall fall at thy side three cubits on this side three on this side three on this side thrust my hand into his side took my son from beside me <1KI3 -:20 > troubled on every side <2CO4 -:8 > trumpets also on every side turn aside <2SA18 -:30 > turn aside <2SA2 -:23 > turn aside turn aside turn aside turn aside turn aside turn aside from turn aside out turn thee aside <2SA2 -:21 > turn thee aside from following me <2SA2 -:22 > turn ye not aside <1SA12 -:21 > turned not aside <1SA6 -:12 > turned not aside <2KI22 -:2 > turned not aside from any <1KI15 -:5 > turneth aside turneth aside by turneth it upside down two lions stood beside <1KI10 -:19 > two side posts two side posts two side posts with two tables on this side upside down <2KI21 -:13 > us on this side jordan eastward wait which they had set beside gibeah wars which were about him on every side <1KI5 -:3 > way side way side way side way side way side way side way side way side are they way side begging wayside watching <1SA4 -:13 > we will not turn aside hither into went aside privately into west side <2CH32 -:30 > west side <2CH33 -:14 > west side west side west side west side west side west side west side west side west side west side west side west side west side west side west side west side west side west side west side west side west side west side also west side four thousand west side four thousand west side two thousand cubits wheels beside them when they were gone aside wherefore laying aside all malice <1PE2 -:1 > which covered on this side whither is thy beloved turned aside wicked he turneth upside down wicked walk on every side wife goeth aside will bring them against thee on every side will gather them on every side will now turn aside wives beside my daughters words which moses spake unto all israel on this side jordan words which moses spake unto all israel on this side jordan world upside down are come hither also writer's inkhorn by his side writer's inkhorn by his side ye had turned aside quickly out ye shall give three cities on this side jordan ye turn not aside therefrom yet turn not aside from following <1SA12 -:20 > * aside , 0402 , 0565 , 0659 , 0863 , 1824 , 2398 , 5087 , - aside , 2015 , 3943 , 5186 , 5265 , 5437 , 5493 , 5844 , 6437 , 7750 , 7847 , - backside , 0268 , 0310 , * backside , 3693 , - beside , 0310 , 0413 , 0657 , 0681 , 0854 , 0905 , 1107 , 1115 , 2108 , 3027 , 5921 , 5973 , 5980 , 6654 , * beside , 0846 , 1839 , 1909 , 3105 , 5565 , - inside , 1004 , * outside , 1623 , 1855 , - outside , 2351 , 7097 , * side , 1188 , 1782 , 3313 , 3844 , 4008 , 4125 , - side , 2296 , 2348 , 3027 , 3225 , 3409 , 3411 , 3541 , 3802 , 4217 , 4975 , 5048 , 5437 , 5439 , 5675 , 5676 , 6285 , 6311 , 6654 , 6753 , 6763 , 6921 , 6924 , 6954 , 7023 , 7097 , 7307 , 7859 , 8040 , 8193 , * upside , 0389 , aside EXO 003 003 And Moses <04872 +Mosheh > said <00559 +>amar > , I will now <04994 +na> > turn <05493 +cuwr > {aside} , and see <07200 +ra>ah > this <02088 +zeh > great <01419 +gadowl > sight <04758 +mar>eh > , why <04069 +madduwa< > the bush <05572 +c@nah > is not burnt <01197 +ba . aside EXO 003 004 And when the LORD <03068 +Y@hovah > saw <07200 +ra>ah > that he turned <05493 +cuwr > {aside} to see <07200 +ra>ah > , God <00430 +>elohiym > called <07121 +qara> > unto him out of the midst <08432 +tavek > of the bush <05572 +c@nah > , and said <00559 +>amar > , Moses <04872 +Mosheh > , Moses <04872 +Mosheh > . And he said <00559 +>amar > , Here <02009 +hinneh > [ am ] I . aside EXO 032 008 They have turned <05493 +cuwr > {aside} quickly <04118 +maher > out of the way <01870 +derek > which <00834 +>aher > I commanded <06680 +tsavah > them : they have made <06213 + them a molten <04541 +maccekah > calf <05695 + , and have worshipped <07812 +shachah > it , and have sacrificed <02076 +zabach > thereunto , and said <00559 +>amar > , These <00428 +>el - leh > [ be ] thy gods <00430 +>elohiym > , O Israel <03478 +Yisra>el > , which <00834 +>aher > have brought <05927 + thee up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . aside NUM 005 012 Speak <01696 +dabar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , and say <00559 +>amar > unto them , If <03588 +kiy > any <00376 +>iysh > man s <00376 +>iysh > wife <00802 +>ishshah > go <07847 +satah > {aside} <07847 +satah > , and commit <04603 +ma a trespass <04604 +ma against him , aside NUM 005 019 And the priest <03548 +kohen > shall charge <07650 +shaba< > her by an oath <07650 +shaba< > , and say <00559 +>amar > unto the woman <00802 +>ishshah > , If <00518 +>im > no <03808 +lo> > man <00376 +>iysh > have lain <07901 +shakab > with thee , and if <00518 +>im > thou hast not gone <07847 +satah > {aside} <07847 +satah > to uncleanness <02932 +tum>ah > [ with another ] instead <08478 +tachath > of thy husband <00376 +>iysh > , be thou free <05352 +naqah > from this bitter <04751 +mar > water <04325 +mayim > that causeth the curse <00779 +>arar > : aside NUM 005 020 But if <03588 +kiy > thou hast gone <07847 +satah > {aside} <07847 +satah > [ to another ] instead <08478 +tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy > thou be defiled <02930 +tame> > , and some man <00376 +>iysh > have lain with thee beside <01107 +bil thine husband <00376 +>iysh > : aside NUM 005 029 This <02063 +zo>th > [ is ] the law <08451 +towrah > of jealousies <07068 +qin>ah > , when <00834 +>aher > a wife <00802 +>ishshah > goeth <07847 +satah > {aside} <07847 +satah > [ to another ] instead <08478 +tachath > of her husband <00376 +>iysh > , and is defiled <02930 +tame> > ; aside NUM 022 023 And the ass <00860 +>athown > saw <07200 +ra>ah > the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > standing <05324 +natsab > in the way <01870 +derek > , and his sword <02719 +chereb > drawn <08025 +shalaph > in his hand <03027 +yad > : and the ass <00860 +>athown > turned <05186 +natah > {aside} <05186 +natah > out of the way <01870 +derek > , and went <03212 +yalak > into the field <07704 +sadeh > : and Balaam <01109 +Bil smote <05221 +nakah > the ass <00860 +>athown > , to turn <05186 +natah > her into the way <01870 +derek > . aside DEU 005 032 Ye shall observe <08104 +shamar > to do <06213 + therefore as the LORD <03068 +Y@hovah > your God <00430 +>elohiym > hath commanded <06680 +tsavah > you : ye shall not turn <05493 +cuwr > {aside} to the right <03225 +yamiyn > hand <03225 +yamiyn > or to the left <08040 +s@mo>wl > . aside DEU 009 012 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto me , Arise <06965 +quwm > , get <03381 +yarad > thee down <03381 +yarad > quickly <04118 +maher > from hence <02088 +zeh > ; for thy people <05971 + which <00834 +>aher > thou hast brought <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > have corrupted <07843 +shachath > [ themselves ] ; they are quickly <04118 +maher > turned <05493 +cuwr > {aside} out of the way <01870 +derek > which <00834 +>aher > I commanded <06680 +tsavah > them ; they have made <06213 + them a molten <04541 +maccekah > image . aside DEU 009 016 And I looked <07200 +ra>ah > , and , behold <02009 +hinneh > , ye had sinned<02398 +chata> > against the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , [ and ] had made <06213 + you a molten <04541 +maccekah > calf <05695 + : ye had turned <05493 +cuwr > {aside} quickly <04118 +maher > out of the way <01870 +derek > which <00834 +>aher > the LORD <03068 +Y@hovah > had commanded <06680 +tsavah > you . aside DEU 011 016 Take heed <08104 +shamar > to yourselves , that your heart <03824 +lebab > be not deceived <06601 +pathah > , and ye turn <05493 +cuwr > {aside} , and serve <05647 + other <00312 +>acher > gods <00430 +>elohiym > , and worship <07812 +shachah > them ; aside DEU 011 028 And a curse <07045 +q@lalah > , if <00518 +>im > ye will not obey <08085 +shama< > the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , but turn <05493 +cuwr > {aside} out of the way <01870 +derek > which <00834 +>aher > I command <06680 +tsavah > you this day <03117 +yowm > , to go <03212 +yalak > after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > , which <00834 +>aher > ye have not known <03045 +yada< > . aside DEU 017 020 That his heart <03824 +lebab > be not lifted <07311 +ruwm > up above his brethren <00251 +>ach > , and that he turn <05493 +cuwr > not {aside} from the commandment <04687 +mitsvah > , [ to ] the right <03225 +yamiyn > hand <03225 +yamiyn > , or [ to ] the left <08040 +s@mo>wl > : to the end <04616 +ma that he may prolong <00748 +>arak > [ his ] days <03117 +yowm > in his kingdom <04467 +mamlakah > , he , and his children <01121 +ben > , in the midst <07130 +qereb > of Israel <03478 +Yisra>el > . aside DEU 028 014 And thou shalt not go <05493 +cuwr > {aside} <05493 +cuwr > from any <03605 +kol > of the words <01697 +dabar > which <00834 +>aher > I command <06680 +tsavah > thee this day <03117 +yowm > , [ to ] the right <03225 +yamiyn > hand <03225 +yamiyn > , or [ to ] the left <08040 +s@mo>wl > , to go <03212 +yalak > after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > to serve <05647 + them . aside DEU 031 029 For I know <03045 +yada< > that after <00310 +>achar > my death <04194 +maveth > ye will utterly corrupt <07843 +shachath > [ yourselves ] , and turn <05493 +cuwr > {aside} from the way <01870 +derek > which <00834 +>aher > I have commanded <06680 +tsavah > you ; and evil <07451 +ra< > will befall <07122 +qara> > you in the latter <00319 +>achariyth > days <03117 +yowm > ; because <03588 +kiy > ye will do <06213 + evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > , to provoke him to anger <03707 +ka through the work <04639 +ma of your hands <03027 +yad > . backside EXO 003 001 . Now Moses <04872 +Mosheh > kept <07462 +ra the flock <06629 +tso>n > of Jethro <03503 +Yithrow > his father <02859 +chathan > in law <02859 +chathan > , the priest <03548 +kohen > of Midian <04080 +Midyan > : and he led <05090 +nahag > the flock <06629 +tso>n > to the {backside} <00310 +>achar > of the desert <04057 +midbar > , and came <00935 +bow> > to the mountain <02022 +har > of God <00430 +>elohiym > , [ even ] to Horeb <02722 +Choreb > . backside EXO 026 012 And the remnant <05629 +cerach > that remaineth <05736 + of the curtains <03407 +y@riy of the tent <00168 +>ohel > , the half <02677 +chetsiy > curtain <03407 +y@riy that remaineth <05736 + , shall hang <05628 +carach > over <05921 + the {backside} <00268 +>achowr > of the tabernacle <04908 +mishkan > . beside GEN 026 001 . And there was a famine <07458 +ra in the land <00776 +>erets > , {beside} <00905 +bad > the first <07223 +ri>shown > famine <07458 +ra that was in the days <03117 +yowm > of Abraham <85> . And Isaac <03327 +Yitschaq > went <03212 +yalak > unto Abimelech <40> king <04428 +melek > of the Philistines <06430 +P@lishtiy > unto Gerar <01642 +G@rar > . beside GEN 031 050 If <00518 +>im > thou shalt afflict <06031 + my daughters <01363 +gobahh > , or if <00518 +>im > thou shalt take <03947 +laqach > [ other ] wives <00802 +>ishshah > {beside} <05921 + my daughters <01363 +gobahh > , no <03808 +lo> > man <00376 +>iysh > [ is ] with us ; see <07200 +ra>ah > , God <00430 +>elohiym > [ is ] witness <05707 + betwixt <00996 +beyn > me and thee . beside EXO 012 037 . And the children <01121 +ben > of Israel <03478 +Yisra>el > journeyed <05265 +naca< > from Rameses <07486 +Ra to Succoth <05523 +Cukkowth > , about six <08337 +shesh > hundred <03967 +me>ah > thousand <00505 +>eleph > on foot <07273 +ragliy > [ that were ] men <01397 +geber > , {beside} <00905 +bad > children <02945 +taph > . beside EXO 014 009 But the Egyptians <04714 +Mitsrayim > pursued <07291 +radaph > after <00310 +>achar > them , all <03605 +kol > the horses <05483 +cuwc > [ and ] chariots <07393 +rekeb > of Pharaoh <06547 +Par , and his horsemen <06571 +parash > , and his army <02428 +chayil > , and overtook <05381 +nasag > them encamping <02583 +chanah > by the sea <03220 +yam > , {beside} <05921 + Pihahiroth <06367 +Pi ha - Chiyroth > , before <06440 +paniym > Baalzephon <01189 +Ba . beside EXO 029 012 And thou shalt take <03947 +laqach > of the blood <01818 +dam > of the bullock <06499 +par > , and put <05414 +nathan > [ it ] upon the horns <07161 +qeren > of the altar <04196 +mizbeach > with thy finger <00676 +>etsba< > , and pour <08210 +shaphak > all <03605 +kol > the blood <01818 +dam > {beside} <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > . beside LEV 001 016 And he shall pluck <05493 +cuwr > away his crop <04760 +mur>ah > with his feathers <05133 +nowtsah > , and cast <07993 +shalak > it {beside} <00681 +>etsel > the altar <04196 +mizbeach > on the east <06924 +qedem > part , by the place <04725 +maqowm > of the ashes <01880 +deshen > : beside LEV 006 010 And the priest <03548 +kohen > shall put <03847 +labash > on his linen <00906 +bad > garment <04055 +mad > , and his linen <00906 +bad > breeches <04370 +miknac > shall he put <03847 +labash > upon his flesh <01320 +basar > , and take <07311 +ruwm > up the ashes <01880 +deshen > which <00834 +>aher > the fire <00784 +>esh > hath consumed <00398 +>akal > with the burnt <05930 + offering on <05921 + the altar <04196 +mizbeach > , and he shall put <07760 +suwm > them {beside} <00681 +>etsel > the altar <04196 +mizbeach > . beside LEV 009 017 And he brought <07126 +qarab > the meat offering <04503 +minchah > , and took an handful thereof , and burnt <06999 +qatar > [ it ] upon the altar <04196 +mizbeach > , {beside} <00905 +bad > the burnt <05930 + sacrifice of the morning <01242 +boqer > . beside LEV 010 012 . And Moses <04872 +Mosheh > spake <01696 +dabar > unto Aaron <00175 +>Aharown > , and unto Eleazar <00499 +>El and unto Ithamar <00385 +>Iythamar > , his sons <01121 +ben > that were left <03498 +yathar > , Take <03947 +laqach > the meat offering <04503 +minchah > that remaineth <03498 +yathar > of the offerings of the LORD <03068 +Y@hovah > made by fire , and eat <00398 +>akal > it without <04682 +matstsah > leaven <04682 +matstsah > {beside} <00681 +>etsel > the altar <04196 +mizbeach > : for it [ is ] most <06944 +qodesh > holy <06944 +qodesh > : beside LEV 018 018 Neither <03808 +lo> > shalt thou take <03947 +laqach > a wife <00802 +>ishshah > to her sister <00269 +>achowth > , to vex <06887 +tsarar > [ her ] , to uncover <01540 +galah > her nakedness <06172 + , {beside} <05921 + the other in her life <02416 +chay > [ time ] . beside LEV 023 038 Beside <00905 +bad > the sabbaths <07676 +shabbath > of the LORD <03068 +Y@hovah > , and beside <00905 +bad > your gifts <04979 +mattanah > , and beside <00905 +bad > all <03605 +kol > your vows <05088 +neder > , and {beside} <00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah > offerings , which <00834 +>aher > ye give <05414 +nathan > unto the LORD <03068 +Y@hovah > . beside LEV 023 038 Beside <00905 +bad > the sabbaths <07676 +shabbath > of the LORD <03068 +Y@hovah > , and beside <00905 +bad > your gifts <04979 +mattanah > , and {beside} <00905 +bad > all <03605 +kol > your vows <05088 +neder > , and beside <00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah > offerings , which <00834 +>aher > ye give <05414 +nathan > unto the LORD <03068 +Y@hovah > . beside LEV 023 038 Beside <00905 +bad > the sabbaths <07676 +shabbath > of the LORD <03068 +Y@hovah > , and {beside} <00905 +bad > your gifts <04979 +mattanah > , and beside <00905 +bad > all <03605 +kol > your vows <05088 +neder > , and beside <00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah > offerings , which <00834 +>aher > ye give <05414 +nathan > unto the LORD <03068 +Y@hovah > . Beside LEV 023 038 {Beside} <00905 +bad > the sabbaths <07676 +shabbath > of the LORD <03068 +Y@hovah > , and beside <00905 +bad > your gifts <04979 +mattanah > , and beside <00905 +bad > all <03605 +kol > your vows <05088 +neder > , and beside <00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah > offerings , which <00834 +>aher > ye give <05414 +nathan > unto the LORD <03068 +Y@hovah > . beside NUM 005 008 But if <00518 +>im > the man <00376 +>iysh > have no <00369 +>ayin > kinsman <01350 +ga>al > to recompense <07725 +shuwb > the trespass <00817 +>asham > unto , let the trespass <00817 +>asham > be recompensed <07725 +shuwb > unto the LORD <03068 +Y@hovah > , [ even ] to the priest <03548 +kohen > ; {beside} <00905 +bad > the ram <00352 +>ayil > of the atonement <03725 +kippur > , whereby <00834 +>aher > an atonement <03722 +kaphar > shall be made for him . beside NUM 005 020 But if <03588 +kiy > thou hast gone <07847 +satah > aside <07847 +satah > [ to another ] instead <08478 +tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy > thou be defiled <02930 +tame> > , and some man <00376 +>iysh > have lain with thee {beside} <01107 +bil thine husband <00376 +>iysh > : beside NUM 006 021 This <02063 +zo>th > [ is ] the law <08451 +towrah > of the Nazarite <05139 +naziyr > who <00834 +>aher > hath vowed <05087 +nadar > , [ and of ] his offering <07133 +qorban > unto the LORD <03068 +Y@hovah > for his separation <05145 +nezer > , {beside} <00905 +bad > [ that ] that his hand <03027 +yad > shall get <05381 +nasag > : according <06310 +peh > to the vow <05088 +neder > which <00834 +>aher > he vowed <05087 +nadar > , so <03651 +ken > he must do <06213 + after <05921 + the law <08451 +towrah > of his separation <05145 +nezer > . beside NUM 011 006 But now <06258 + our soul <05315 +nephesh > [ is ] dried <03001 +yabesh > away : [ there is ] nothing at all <03605 +kol > , {beside} <01115 +biltiy > this manna <04478 +man > , [ before ] our eyes <05869 + . beside NUM 016 049 Now they that died <04191 +muwth > in the plague <04046 +maggephah > were fourteen thousand <00505 +>eleph > and seven <07651 +sheba< > hundred <03967 +me>ah > , {beside} <00905 +bad > them that died <04191 +muwth > about <05921 + the matter <01697 +dabar > of Korah <07141 +Qorach > . beside NUM 024 006 As the valleys <05158 +nachal > are they spread <05186 +natah > forth , as gardens <01593 +gannah > by the river s <05104 +nahar > side , as the trees of lign aloes <00174 +>ahaliym > which the LORD <03068 +Y@hovah > hath planted <05193 +nata< > , [ and ] as cedar <00730 +>erez > trees {beside} <05921 + the waters <04325 +mayim > . beside NUM 028 010 [ This is ] the burnt <05930 + offering of every sabbath <07676 +shabbath > , {beside} <05921 + the continual <08548 +tamiyd > burnt <05930 + offering , and his drink <05262 +necek > offering . beside NUM 028 015 And one <00259 +>echad > kid <08163 +sa of the goats <05795 + for a sin <02403 +chatta>ah > offering unto the LORD <03068 +Y@hovah > shall be offered <06213 + , {beside} <05921 + the continual <08548 +tamiyd > burnt <05930 + offering , and his drink <05262 +necek > offering . beside NUM 028 023 Ye shall offer <06213 + these <00428 +>el - leh > {beside} <00905 +bad > the burnt <05930 + offering in the morning <01242 +boqer > , which <00834 +>aher > [ is ] for a continual <08548 +tamiyd > burnt <05930 + offering . beside NUM 028 024 After this <00428 +>el - leh > manner ye shall offer <06213 + daily <03117 +yowm > , throughout the seven <07651 +sheba< > days <03117 +yowm > , the meat <03899 +lechem > of the sacrifice made by fire , of a sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > : it shall be offered <06213 + {beside} <05921 + the continual <08548 +tamiyd > burnt <05930 + offering , and his drink <05262 +necek > offering . beside NUM 028 031 Ye shall offer <06213 + [ them ] {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , ( they shall be unto you without <08549 +tamiym > blemish <08549 +tamiym > ) and their drink <05262 +necek > offerings . Beside NUM 029 006 {Beside} <00905 +bad > the burnt <05930 + offering of the month <2320chodesh > , and his meat offering <04503 +minchah > , and the daily <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , and their drink <05262 +necek > offerings , according unto their manner <04941 +mishpat > , for a sweet <05207 +nichowach > savour <07381 +reyach > , a sacrifice made by fire unto the LORD <03068 +Y@hovah > . beside NUM 029 011 One <00259 +>echad > kid <08163 +sa of the goats <05795 + [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the sin <02403 +chatta>ah > offering of atonement <03725 +kippur > , and the continual <08548 +tamiyd > burnt <05930 + offering , and the meat offering <04503 +minchah > of it , and their drink <05262 +necek > offerings . beside NUM 029 016 And one <00259 +>echad > kid <08163 +sa of the goats <05795 + [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 019 And one <00259 +>echad > kid <08163 +sa of the goats <05795 + [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and the meat offering <04503 +minchah > thereof , and their drink <05262 +necek > offerings . beside NUM 029 022 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 025 And one <00259 +>echad > kid <08163 +sa of the goats <05795 + [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 028 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 031 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 034 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 038 And one <00259 +>echad > goat <08163 +sa [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905 +bad > the continual <08548 +tamiyd > burnt <05930 + offering , and his meat offering <04503 +minchah > , and his drink <05262 +necek > offering . beside NUM 029 039 These <00428 +>el - leh > [ things ] ye shall do <06213 + unto the LORD <03068 +Y@hovah > in your set <04150 +mow feasts <04150 +mow , {beside} <00905 +bad > your vows <05088 +neder > , and your freewill <05071 +n@dabah > offerings , for your burnt <05930 + offerings , and for your meat offerings <04503 +minchah > , and for your drink <05262 +necek > offerings , and for your peace <08002 +shelem > offerings . beside NUM 031 008 And they slew <02026 +harag > the kings <04428 +melek > of Midian <04080 +Midyan > , {beside} <05921 + the rest of them that were slain <02491 +chalal > ; [ namely ] , Evi <00189 +>Eviy > , and Rekem <07552 +Reqem > , and Zur <06698 +Tsuwr > , and Hur <02354 +Chuwr > , and Reba <07254 +Reba< > , five <02568 +chamesh > kings <04428 +melek > of Midian <04080 +Midyan > : Balaam <01109 +Bil also the son <01121 +ben > of Beor <01160 +B@ they slew <02026 +harag > with the sword <02719 +chereb > . beside DEU 003 005 All <03605 +kol > these <00428 +>el - leh > cities <05892 + [ were ] fenced <01219 +batsar > with high <01364 +gaboahh > walls <02346 +chowmah > , gates <01817 +deleth > , and bars <01280 +b@riyach > ; {beside} <00905 +bad > unwalled <06521 +p@raziy > towns <05892 + a great <03966 +m@ many <07227 +rab > . beside DEU 004 035 Unto thee it was shewed <07200 +ra>ah > , that thou mightest know <03045 +yada< > that the LORD <03068 +Y@hovah > he [ is ] God <00430 +>elohiym > ; [ there is ] none <00369 +>ayin > else <05750 + {beside} <00905 +bad > him . beside DEU 011 030 [ Are ] they not on the other <05676 + side <05676 + Jordan <03383 +Yarden > , by the way <01870 +derek > where the sun <08121 +shemesh > goeth <03996 +mabow> > down <03996 +mabow> > , in the land <00776 +>erets > of the Canaanites <03669 +K@na , which dwell <03427 +yashab > in the champaign <06160 + over <04136 +muwl > against <04136 +muwl > Gilgal <01537 +Gilgal > , {beside} <00681 +>etsel > the plains <00436 +>elown > of Moreh <04176 +Mowreh > ? beside DEU 018 008 They shall have like portions <02506 +cheleq > to eat <00398 +>akal > , {beside} <00905 +bad > that which cometh of the sale <04465 +mimkar > of his patrimony . beside DEU 019 009 If <03588 +kiy > thou shalt keep <08104 +shamar > all <03605 +kol > these <02063 +zo>th > commandments <04687 +mitsvah > to do <06213 + them , which <00834 +>aher > I command <06680 +tsavah > thee this day <03117 +yowm > , to love <00157 +>ahab > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , and to walk <03212 +yalak > ever in his ways <01870 +derek > ; then shalt thou add <03254 +yacaph > three <07969 +shalowsh > cities <05892 + more <05750 + for thee , {beside} <05921 + these three <07969 +shalowsh > : beside DEU 029 001 . These <00428 +>el - leh > [ are ] the words <01697 +dabar > of the covenant <01285 +b@riyth > , which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > to make <03772 +karath > with the children <01121 +ben > of Israel <03478 +Yisra>el > in the land <00776 +>erets > of Moab <04124 +Mow>ab > , {beside} <00905 +bad > the covenant <01285 +b@riyth > which <00834 +>aher > he made <03772 +karath > with them in Horeb <02722 +Choreb > . besides GEN 019 012 . And the men <00582 +>enowsh > said <00559 +>amar > unto Lot <03876 +Lowt > , Hast thou here <06311 +poh > any <04310 +miy > {besides} <05750 + ? son <01121 +ben > in law <02859 +chathan > , and thy sons <01121 +ben > , and thy daughters <01363 +gobahh > , and whatsoever thou hast in the city <05892 + , bring <03318 +yatsa> > [ them ] out of this place <04725 +maqowm > : besides GEN 046 026 All <03605 +kol > the souls <05315 +nephesh > that came <00935 +bow> > with Jacob <03290 +Ya into Egypt <04714 +Mitsrayim > , which came <03318 +yatsa> > out of his loins <03409 +yarek > , {besides} <00905 +bad > Jacob s <03290 +Ya sons <01121 +ben > wives <00802 +>ishshah > , all <03605 +kol > the souls <05315 +nephesh > [ were ] threescore <08346 +shishshiym > and six <08337 +shesh > ; Besides LEV 007 013 {Besides} <05921 + the cakes <02471 +challah > , he shall offer <07126 +qarab > [ for ] his offering <07133 +qorban > leavened <02557 +chametz > bread <03899 +lechem > with the sacrifice <02077 +zebach > of thanksgiving <08426 +towdah > of his peace <08002 +shelem > offerings . consider EXO 033 013 Now <06258 + therefore , I pray <04994 +na> > thee , if <00518 +>im > I have found <04672 +matsa> > grace <02580 +chen > in thy sight <05869 + , shew <03045 +yada< > me now <04994 +na> > thy way <01870 +derek > , that I may know <03045 +yada< > thee , that I may find <04672 +matsa> > grace <02580 +chen > in thy sight <05869 + : and {consider} <07200 +ra>ah > that this nation <01471 +gowy > [ is ] thy people <05971 + . consider LEV 013 013 Then the priest <03548 +kohen > shall {consider} <07200 +ra>ah > : and , behold<02009 +hinneh > , [ if ] the leprosy <06883 +tsara have covered <03680 +kacah > all <03605 +kol > his flesh <01320 +basar > , he shall pronounce [ him ] clean <02891 +taher > [ that hath ] the plague <05061 +nega< > : it is all <03605 +kol > turned <02015 +haphak > white <03836 +laban > : he [ is ] clean <02889 +tahowr > . consider DEU 004 039 Know <03045 +yada< > therefore <03767 +kara< > this day <03117 +yowm > , and {consider} <07725 +shuwb > [ it ] in thine heart <03824 +lebab > , that the LORD <03068 +Y@hovah > he [ is ] God <00430 +>elohiym > in heaven <08064 +shamayim > above <04605 +ma , and upon the earth <00776 +>erets > beneath <08478 +tachath > : [ there is ] none <00369 +>ayin > else <05750 + . consider DEU 008 005 Thou shalt also {consider} <03045 +yada< > in thine heart <03824 +lebab > , that , as a man <00376 +>iysh > chasteneth <03256 +yacar > his son <01121 +ben > , [ so ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > chasteneth <03256 +yacar > thee . consider DEU 032 007 . Remember <02142 +zakar > the days <03117 +yowm > of old <05769 + , {consider} <00995 +biyn > the years <08141 +shaneh > of many generations <01755 +dowr > : ask <07592 +sha>al > thy father <1> , and he will shew <05046 +nagad > thee ; thy elders <02205 +zaqen > , and they will tell <00559 +>amar > thee . consider DEU 032 029 O that they were wise <02449 +chakam > , [ that ] they understood <07919 +sakal > this <02063 +zo>th > , [ that ] they would {consider} <00995 +biyn > their latter <00319 +>achariyth > end ! side GEN 006 016 A window <06672 +tsohar > shalt thou make <06213 + to the ark <08392 +tebah > , and in a cubit <00520 +>ammah > shalt thou finish <03615 +kalah > it above <04605 +ma ; and the door <06607 +pethach > of the ark <08392 +tebah > shalt thou set <07760 +suwm > in the {side} <06654 +tsad > thereof ; [ with ] lower <08482 +tachtiy > , second <08145 +sheniy > , and third <07992 +sh@liyshiy > [ stories ] shalt thou make <06213 + it . side GEN 038 021 Then he asked <07592 +sha>al > the men <00582 +>enowsh > of that place <04725 +maqowm > , saying <00559 +>amar > , Where <00346 +>ayeh > [ is ] the harlot <06948 +q@deshah > , that [ was ] openly <05879 + by the way <01870 +derek > {side} ? And they said <00559 +>amar > , There was no <03808 +lo> > harlot <06948 +q@deshah > in this <02088 +zeh > [ place ] . side EXO 002 005 . And the daughter <01323 +bath > of Pharaoh <06547 +Par came <03381 +yarad > down <03381 +yarad > to wash <07364 +rachats > [ herself ] at <05921 + the river <02975 +y@ ; and her maidens <05291 +na walked <01980 +halak > along by the river s <02975 +y@ {side} <03027 +yad > ; and when she saw <07200 +ra>ah > the ark <08392 +tebah > among <08432 +tavek > the flags <05488 +cuwph > , she sent <07971 +shalach > her maid <00519 +>amah > to fetch <03947 +laqach > it . side EXO 012 007 And they shall take <03947 +laqach > of the blood <01818 +dam > , and strike <05414 +nathan > [ it ] on <05921 + the two <08147 +sh@nayim > {side} posts <04201 +m@zuwzah > and on <05921 + the upper <04947 +mashqowph > door <04947 +mashqowph > post <04947 +mashqowph > of the houses <01004 +bayith > , wherein <00834 +>aher > they shall eat <00398 +>akal > it . side EXO 012 022 And ye shall take <03947 +laqach > a bunch <92> of hyssop <00231 +>ezowb > , and dip <02881 +tabal > [ it ] in the blood <01818 +dam > that [ is ] in the bason <05592 +caph > , and strike <05060 +naga< > the lintel <04947 +mashqowph > and the two <08147 +sh@nayim > {side} posts <04201 +m@zuwzah > with the blood <01818 +dam > that [ is ] in the bason <05592 +caph > ; and none <03808 +lo> > of you shall go <03318 +yatsa> > out at the door <06607 +pethach > of his house <01004 +bayith > until <05704 + the morning <01242 +boqer > . side EXO 012 023 For the LORD <03068 +Y@hovah > will pass <05674 + through to smite <05062 +nagaph > the Egyptians <04714 +Mitsrayim > ; and when he seeth <07200 +ra>ah > the blood <01818 +dam > upon the lintel <04947 +mashqowph > , and on <05921 + the two <08147 +sh@nayim > {side} posts <04201 +m@zuwzah > , the LORD <03068 +Y@hovah > will pass <06452 +pacach > over <05921 + the door <06607 +pethach > , and will not suffer <05414 +nathan > the destroyer <07843 +shachath > to come <00935 +bow> > in unto your houses <01004 +bayith > to smite <05062 +nagaph > [ you ] . side EXO 017 012 But Moses <04872 +Mosheh > hands <03027 +yad > [ were ] heavy <03515 +kabed > ; and they took <03947 +laqach > a stone <68> , and put <07760 +suwm > [ it ] under <08478 +tachath > him , and he sat <03427 +yashab > thereon <05921 + ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed <08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh > on the one <02088 +zeh > side , and the other <00259 +>echad > on the other <02088 +zeh > {side} ; and his hands <03027 +yad > were steady <00530 +>emuwnah > until <05704 + the going <00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > . side EXO 017 012 But Moses <04872 +Mosheh > hands <03027 +yad > [ were ] heavy <03515 +kabed > ; and they took <03947 +laqach > a stone <68> , and put <07760 +suwm > [ it ] under <08478 +tachath > him , and he sat <03427 +yashab > thereon <05921 + ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed <08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh > on the one <02088 +zeh > {side} , and the other <00259 +>echad > on the other <02088 +zeh > side ; and his hands <03027 +yad > were steady <00530 +>emuwnah > until <05704 + the going <00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > . side EXO 025 012 And thou shalt cast <03332 +yatsaq > four <00702 +>arba< > rings <02885 +tabba of gold <02091 +zahab > for it , and put <05414 +nathan > [ them ] in the four <00702 +>arba< > corners <06471 +pa thereof ; and two <08147 +sh@nayim > rings <02885 +tabba [ shall be ] in the one <00259 +>echad > side <06753 +Ts@lelpowniy > of it , and two <08147 +sh@nayim > rings <02885 +tabba in the other <08145 +sheniy > {side} <06753 +Ts@lelpowniy > of it . side EXO 025 012 And thou shalt cast <03332 +yatsaq > four <00702 +>arba< > rings <02885 +tabba of gold <02091 +zahab > for it , and put <05414 +nathan > [ them ] in the four <00702 +>arba< > corners <06471 +pa thereof ; and two <08147 +sh@nayim > rings <02885 +tabba [ shall be ] in the one <00259 +>echad > {side} <06753 +Ts@lelpowniy > of it , and two <08147 +sh@nayim > rings <02885 +tabba in the other <08145 +sheniy > side <06753 +Ts@lelpowniy > of it . side EXO 025 032 And six <08337 +shesh > branches <07070 +qaneh > shall come <03318 +yatsa> > out of the sides <06654 +tsad > of it ; three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the one <00259 +>echad > side <06654 +tsad > , and three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the other <08145 +sheniy > {side} <06654 +tsad > : side EXO 025 032 And six <08337 +shesh > branches <07070 +qaneh > shall come <03318 +yatsa> > out of the sides <06654 +tsad > of it ; three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the one <00259 +>echad > {side} <06654 +tsad > , and three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the other <08145 +sheniy > side <06654 +tsad > : side EXO 026 013 And a cubit <00520 +>ammah > on the one side , and a cubit <00520 +>ammah > on the other <02088 +zeh > side of that which remaineth <05736 + in the length <00753 +>orek > of the curtains <03407 +y@riy of the tent <00168 +>ohel > , it shall hang <05628 +carach > over <05921 + the sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this <02088 +zeh > side and on that {side} , to cover <03680 +kacah > it . side EXO 026 013 And a cubit <00520 +>ammah > on the one side , and a cubit <00520 +>ammah > on the other <02088 +zeh > side of that which remaineth <05736 + in the length <00753 +>orek > of the curtains <03407 +y@riy of the tent <00168 +>ohel > , it shall hang <05628 +carach > over <05921 + the sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this <02088 +zeh > {side} and on that side , to cover <03680 +kacah > it . side EXO 026 013 And a cubit <00520 +>ammah > on the one side , and a cubit <00520 +>ammah > on the other <02088 +zeh > {side} of that which remaineth <05736 + in the length <00753 +>orek > of the curtains <03407 +y@riy of the tent <00168 +>ohel > , it shall hang <05628 +carach > over <05921 + the sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this <02088 +zeh > side and on that side , to cover <03680 +kacah > it . side EXO 026 013 And a cubit <00520 +>ammah > on the one {side} , and a cubit <00520 +>ammah > on the other <02088 +zeh > side of that which remaineth <05736 + in the length <00753 +>orek > of the curtains <03407 +y@riy of the tent <00168 +>ohel > , it shall hang <05628 +carach > over <05921 + the sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this <02088 +zeh > side and on that side , to cover <03680 +kacah > it . side EXO 026 018 And thou shalt make <06213 + the boards <07175 +qeresh > for the tabernacle <04908 +mishkan > , twenty <06242 + boards <07175 +qeresh > on the south <05045 +negeb > {side} <06285 +pe>ah > southward <08486 +teyman > . side EXO 026 020 And for the second <08145 +sheniy > side <06763 +tsela< > of the tabernacle <04908 +mishkan > on the north <06828 +tsaphown > {side} <06285 +pe>ah > [ there shall be ] twenty <06242 + boards <07175 +qeresh > : side EXO 026 020 And for the second <08145 +sheniy > {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > on the north <06828 +tsaphown > side <06285 +pe>ah > [ there shall be ] twenty <06242 + boards <07175 +qeresh > : side EXO 026 026 And thou shalt make <06213 + bars <01280 +b@riyach > [ of ] shittim <07848 +shittah > wood <06086 + ; five <02568 +chamesh > for the boards <07175 +qeresh > of the one <00259 +>echad > {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > , side EXO 026 027 And five <02568 +chamesh > bars <01280 +b@riyach > for the boards <07175 +qeresh > of the other <08145 +sheniy > side <06763 +tsela< > of the tabernacle <04908 +mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach > for the boards <07175 +qeresh > of the {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > , for the two sides <03411 +y@rekah > westward <03220 +yam > . side EXO 026 027 And five <02568 +chamesh > bars <01280 +b@riyach > for the boards <07175 +qeresh > of the other <08145 +sheniy > {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach > for the boards <07175 +qeresh > of the side <06763 +tsela< > of the tabernacle <04908 +mishkan > , for the two sides <03411 +y@rekah > westward <03220 +yam > . side EXO 026 035 And thou shalt set <07760 +suwm > the table <07979 +shulchan > without <02351 +chuwts > the vail <06532 +poreketh > , and the candlestick <04501 +m@nowrah > over <05227 +nokach > against <05227 +nokach > the table <07979 +shulchan > on <05921 + the side <06763 +tsela< > of the tabernacle <04908 +mishkan > toward the south <08486 +teyman > : and thou shalt put <05414 +nathan > the table <07979 +shulchan > on <05921 + the north <06828 +tsaphown > {side} <06763 +tsela< > . side EXO 026 035 And thou shalt set <07760 +suwm > the table <07979 +shulchan > without <02351 +chuwts > the vail <06532 +poreketh > , and the candlestick <04501 +m@nowrah > over <05227 +nokach > against <05227 +nokach > the table <07979 +shulchan > on <05921 + the {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > toward the south <08486 +teyman > : and thou shalt put <05414 +nathan > the table <07979 +shulchan > on <05921 + the north <06828 +tsaphown > side <06763 +tsela< > . side EXO 027 009 . And thou shalt make <06213 + the court <02691 +chatser > of the tabernacle <04908 +mishkan > : for the south <05045 +negeb > side <06285 +pe>ah > southward <08486 +teyman > [ there shall be ] hangings <07050 +qela< > for the court <02691 +chatser > [ of ] fine twined <07806 +shazar > linen <08336 +shesh > of an hundred <03967 +me>ah > cubits <00520 +>ammah > long <00753 +>orek > for one <00259 +>echad > {side} : side EXO 027 009 . And thou shalt make <06213 + the court <02691 +chatser > of the tabernacle <04908 +mishkan > : for the south <05045 +negeb > {side} <06285 +pe>ah > southward <08486 +teyman > [ there shall be ] hangings <07050 +qela< > for the court <02691 +chatser > [ of ] fine twined <07806 +shazar > linen <08336 +shesh > of an hundred <03967 +me>ah > cubits <00520 +>ammah > long <00753 +>orek > for one <00259 +>echad > side : side EXO 027 011 And likewise <03651 +ken > for the north <06828 +tsaphown > {side} <06285 +pe>ah > in length <00753 +>orek > [ there shall be ] hangings <07050 +qela< > of an hundred <03967 +me>ah > [ cubits ] long <00753 +>orek > , and his twenty <06242 + pillars <05982 + and their twenty <06242 + sockets <00134 +>eden > [ of ] brass <05178 +n@chosheth > ; the hooks <02053 +vav > of the pillars <05982 + and their fillets <02838 +chashuq > [ of ] silver <03701 +keceph > . side EXO 027 012 And [ for ] the breadth <07341 +rochab > of the court <02691 +chatser > on the west <03220 +yam > {side} <06285 +pe>ah > [ shall be ] hangings <07050 +qela< > of fifty <02572 +chamishshiym > cubits <00520 +>ammah > : their pillars <05982 + ten <06235 + , and their sockets <00134 +>eden > ten <06235 + . side EXO 027 013 And the breadth <07341 +rochab > of the court <02691 +chatser > on the east <06924 +qedem > {side} <06285 +pe>ah > eastward <04217 +mizrach > [ shall be ] fifty <02572 +chamishshiym > cubits <00520 +>ammah > . side EXO 027 014 The hangings <07050 +qela< > of one {side} <03802 +katheph > [ of the gate shall be ] fifteen <06240 + cubits <00520 +>ammah > : their pillars <05982 + three <07969 +shalowsh > , and their sockets <00134 +>eden > three <07969 +shalowsh > . side EXO 027 015 And on the other <08145 +sheniy > {side} <03802 +katheph > [ shall be ] hangings <07050 +qela< > fifteen <06240 + [ cubits ] : their pillars <05982 + three <07969 +shalowsh > , and their sockets <00134 +>eden > three <07969 +shalowsh > . side EXO 028 026 And thou shalt make <06213 + two <08147 +sh@nayim > rings <02885 +tabba of gold <02091 +zahab > , and thou shalt put <07760 +suwm > them upon the two <08147 +sh@nayim > ends <07098 +qatsah > of the breastplate <02833 +choshen > in the border <08193 +saphah > thereof , which <00834 +>aher > [ is ] in the {side} <05676 + of the ephod <00646 +>ephowd > inward <01004 +bayith > . side EXO 032 015 . And Moses <04872 +Mosheh > turned <06437 +panah > , and went <03381 +yarad > down <03381 +yarad > from the mount <02022 +har > , and the two <08147 +sh@nayim > tables <03871 +luwach > of the testimony <5715> [ were ] in his hand <03027 +yad > : the tables <03871 +luwach > [ were ] written <03789 +kathab > on both <08147 +sh@nayim > their sides <05676 + ; on the one {side} and on the other <02088 +zeh > [ were ] they written <03789 +kathab > . side EXO 032 026 Then Moses <04872 +Mosheh > stood <05975 + in the gate <08179 +sha of the camp <04264 +machaneh > , and said <00559 +>amar > , Who <04310 +miy > [ is ] on the LORD S <03068 +Y@hovah > {side} ? [ let him come ] unto me . And all <03605 +kol > the sons <01121 +ben > of Levi <03878 +Leviy > gathered <00622 +>acaph > themselves together unto him . side EXO 032 027 And he said <00559 +>amar > unto them , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Put <07760 +suwm > every man <00376 +>iysh > his sword <02719 +chereb > by his {side} <03409 +yarek > , [ and ] go <05674 + in and out from gate <08179 +sha to gate <08179 +sha throughout the camp <04264 +machaneh > , and slay <02026 +harag > every man <00376 +>iysh > his brother <00251 +>ach > , and every man <00376 +>iysh > his companion <07453 +rea< > , and every man <00376 +>iysh > his neighbour <07138 +qarowb > . side EXO 036 011 And he made <06213 + loops <06924 +qedem > of blue <08504 +t@keleth > on <05921 + the edge <08193 +saphah > of one <00259 +>echad > curtain <03407 +y@riy from the selvedge <07098 +qatsah > in the coupling <04225 +machbereth > : likewise <03651 +ken > he made <06213 + in the uttermost <07020 +qiytsown > {side} <08193 +saphah > of [ another ] curtain <03407 +y@riy , in the coupling <04225 +machbereth > of the second <08145 +sheniy > . side EXO 036 023 And he made <06213 + boards <07175 +qeresh > for the tabernacle <4908mishkan > ; twenty <06242 + boards <07175 +qeresh > for the south <05045 +negeb > {side} <06285 +pe>ah > southward <08486 +teyman > : side EXO 036 025 And for the other <08145 +sheniy > {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > , [ which is ] toward the north <06828 +tsaphown > corner <06285 +pe>ah > , he made <06213 + twenty <06242 + boards <07175 +qeresh > , side EXO 036 031 And he made <06213 + bars <01280 +b@riyach > of shittim <07848 +shittah > wood <06086 + ; five <02568 +chamesh > for the boards <07175 +qeresh > of the one <00259 +>echad > {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > , side EXO 036 032 And five <02568 +chamesh > bars <01280 +b@riyach > for the boards <7175qeresh > of the other <08145 +sheniy > {side} <06763 +tsela< > of the tabernacle <04908 +mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach > for the boards <07175 +qeresh > of the tabernacle <04908 +mishkan > for the sides <03411 +y@rekah > westward <03220 +yam > . side EXO 037 003 And he cast <03332 +yatsaq > for it four <00702 +>arba< > rings <02885 +tabba of gold <02091 +zahab > , [ to be set ] by the four <00702 +>arba< > corners <06471 +pa of it ; even two <08147 +sh@nayim > rings <02885 +tabba upon the one <00259 +>echad > side <06763 +tsela< > of it , and two <08147 +sh@nayim > rings <02885 +tabba upon the other <08145 +sheniy > {side} <06763 +tsela< > of it . side EXO 037 003 And he cast <03332 +yatsaq > for it four <00702 +>arba< > rings <02885 +tabba of gold <02091 +zahab > , [ to be set ] by the four <00702 +>arba< > corners <06471 +pa of it ; even two <08147 +sh@nayim > rings <02885 +tabba upon the one <00259 +>echad > {side} <06763 +tsela< > of it , and two <08147 +sh@nayim > rings <02885 +tabba upon the other <08145 +sheniy > side <06763 +tsela< > of it . side EXO 037 008 One <00259 +>echad > cherub <03742 +k@ruwb > on the end <07098 +qatsah > on this <02088 +zeh > side , and another <00259 +>echad > cherub <03742 +k@ruwb > on the [ other ] end <07098 +qatsah > on that {side} : out of the mercy <03727 +kapporeth > seat made <06213 + he the cherubims <03742 +k@ruwb > on the two <08147 +sh@nayim > ends <07099 +qetsev > thereof . side EXO 037 008 One <00259 +>echad > cherub <03742 +k@ruwb > on the end <07098 +qatsah > on this <02088 +zeh > {side} , and another <00259 +>echad > cherub <03742 +k@ruwb > on the [ other ] end <07098 +qatsah > on that side : out of the mercy <03727 +kapporeth > seat made <06213 + he the cherubims <03742 +k@ruwb > on the two <08147 +sh@nayim > ends <07099 +qetsev > thereof . side EXO 037 018 And six <08337 +shesh > branches <07070 +qaneh > going <03318 +yatsa> > out of the sides <06654 +tsad > thereof ; three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the one side <06654 +tsad > thereof , and three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the other <08145 +sheniy > {side} <06654 +tsad > thereof : side EXO 037 018 And six <08337 +shesh > branches <07070 +qaneh > going <03318 +yatsa> > out of the sides <06654 +tsad > thereof ; three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the one {side} <06654 +tsad > thereof , and three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the other <08145 +sheniy > side <06654 +tsad > thereof : side EXO 038 009 . And he made <06213 + the court <02691 +chatser > : on the south <05045 +negeb > {side} <06285 +pe>ah > southward <08486 +teyman > the hangings <07050 +qela< > of the court <02691 +chatser > [ were of ] fine twined <07806 +shazar > linen <08336 +shesh > , an hundred <03967 +me>ah > cubits <00520 +>ammah > : side EXO 038 011 And for the north <06828 +tsaphown > {side} <06285 +pe>ah > [ the hangings were ] an hundred <03967 +me>ah > cubits <00520 +>ammah > , their pillars <05982 + [ were ] twenty <06242 + , and their sockets <00134 +>eden > of brass <05178 +n@chosheth > twenty <06242 + ; the hooks <02053 +vav > of the pillars <05982 + and their fillets <02838 +chashuq > [ of ] silver <03701 +keceph > . side EXO 038 012 And for the west <03220 +yam > {side} <06285 +pe>ah > [ were ] hangings <7050qela< > of fifty <02572 +chamishshiym > cubits <00520 +>ammah > , their pillars <05982 + ten <06235 + , and their sockets <00134 +>eden > ten <06235 + ; the hooks <02053 +vav > of the pillars <05982 + and their fillets <02838 +chashuq > [ of ] silver <03701 +keceph > . side EXO 038 013 And for the east <06924 +qedem > {side} <06285 +pe>ah > eastward <04217 +mizrach > fifty <02572 +chamishshiym > cubits <00520 +>ammah > . side EXO 038 014 The hangings <07050 +qela< > of the one {side} <03802 +katheph > [ of the gate were ] fifteen <06240 + cubits <00520 +>ammah > ; their pillars <05982 + three <07969 +shalowsh > , and their sockets <00134 +>eden > three <07969 +shalowsh > . side EXO 038 015 And for the other <08145 +sheniy > {side} <03802 +katheph > of the court <02691 +chatser > gate <08179 +sha , on this <02088 +zeh > hand and that hand , [ were ] hangings <07050 +qela< > of fifteen <06240 + cubits <00520 +>ammah > ; their pillars <05982 + three <07969 +shalowsh > , and their sockets <00134 +>eden > three <07969 +shalowsh > . side EXO 039 019 And they made <06213 + two <08147 +sh@nayim > rings <02885 +tabba of gold <02091 +zahab > , and put <07760 +suwm > [ them ] on <05921 + the two <08147 +sh@nayim > ends <07098 +qatsah > of the breastplate <02833 +choshen > , upon the border <08193 +saphah > of it , which <00834 +>aher > [ was ] on <00413 +>el > the {side} <05676 + of the ephod <00646 +>ephowd > inward <01004 +bayith > . side EXO 040 022 And he put <05114 +Nowdab > the table <07979 +shulchan > in the tent <00168 +>ohel > of the congregation <04150 +mow , upon the {side} <03409 +yarek > of the tabernacle <04908 +mishkan > northward <06828 +tsaphown > , without <02351 +chuwts > the vail <06532 +poreketh > . side EXO 040 024 And he put <07760 +suwm > the candlestick <04501 +m@nowrah > in the tent <00168 +>ohel > of the congregation <04150 +mow , over <05227 +nokach > against <05227 +nokach > the table <07979 +shulchan > , on <05921 + the {side} <03409 +yarek > of the tabernacle <04908 +mishkan > southward <05045 +negeb > . side LEV 001 011 And he shall kill <07819 +shachat > it on <05921 + the {side} <03409 +yarek > of the altar <04196 +mizbeach > northward <06828 +tsaphown > before <06440 +paniym > the LORD <03068 +Y@hovah > : and the priests <03548 +kohen > , Aaron s <00175 +>Aharown > sons <01121 +ben > , shall sprinkle <02236 +zaraq > his blood <01818 +dam > round <05439 +cabiyb > about upon the altar <04196 +mizbeach > . side LEV 001 015 And the priest <03548 +kohen > shall bring <07126 +qarab > it unto the altar <04196 +mizbeach > , and wring <04454 +malaq > off his head <07218 +ro>sh > , and burn <06999 +qatar > [ it ] on the altar <04196 +mizbeach > ; and the blood <01818 +dam > thereof shall be wrung <04680 +matsah > out at <05921 + the {side} <07023 +qiyr > of the altar <04196 +mizbeach > : side LEV 005 009 And he shall sprinkle <05137 +nazah > of the blood <01818 +dam > of the sin <02403 +chatta>ah > offering upon the {side} <07023 +qiyr > of the altar <04196 +mizbeach > ; and the rest <07604 +sha>ar > of the blood <01818 +dam > shall be wrung <04680 +matsah > out at <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > : it [ is ] a sin <02403 +chatta>ah > offering . side NUM 002 003 . And on the east <06924 +qedem > {side} <06924 +qedem > toward the rising <04217 +mizrach > of the sun shall they of the standard <01714 +degel > of the camp <04264 +machaneh > of Judah <03063 +Y@huwdah > pitch <02583 +chanah > throughout their armies <06635 +tsaba> > : and Nahshon <05177 +Nachshown > the son <01121 +ben > of Amminadab <05992 + [ shall be ] captain <05387 +nasiy> > of the children <01121 +ben > of Judah <03063 +Y@huwdah > . side NUM 002 010 On the south <08486 +teyman > {side} [ shall be ] the standard <01714 +degel > of the camp <04264 +machaneh > of Reuben <07205 +R@>uwben > according to their armies <06635 +tsaba> > : and the captain <05387 +nasiy> > of the children <01121 +ben > of Reuben <07205 +R@>uwben > [ shall be ] Elizur <00468 +>Eleytsuwr > the son <01121 +ben > of Shedeur <07707 +Sh@dey>uwr > . side NUM 002 018 On the west <03220 +yam > {side} [ shall be ] the standard <01714 +degel > of the camp <04264 +machaneh > of Ephraim <00669 +>Ephrayim > according to their armies <06635 +tsaba> > : and the captain <05387 +nasiy> > of the sons <01121 +ben > of Ephraim <00669 +>Ephrayim > [ shall be ] Elishama <00476 +>Eliyshama< > the son <01121 +ben > of Ammihud <05989 + . side NUM 002 025 The standard <01714 +degel > of the camp <04264 +machaneh > of Dan <01835 +Dan > [ shall be ] on <05921 + the north <06828 +tsaphown > {side} by their armies <06635 +tsaba> > : and the captain <05387 +nasiy> > of the children <01121 +ben > of Dan <01835 +Dan > [ shall be ] Ahiezer <00295 +>Achiy the son <01121 +ben > of Ammishaddai <05996 + . side NUM 003 029 The families <04940 +mishpachah > of the sons <01121 +ben > of Kohath <06955 +Q@hath > shall pitch <02583 +chanah > on <05921 + the {side} <03409 +yarek > of the tabernacle <04908 +mishkan > southward <08486 +teyman > . side NUM 003 035 And the chief <05387 +nasiy> > of the house <01004 +bayith > of the father <1> of the families <04940 +mishpachah > of Merari <04847 +M@rariy > [ was ] Zuriel the son <01121 +ben > of Abihail <32> : [ these ] shall pitch <02583 +chanah > on <05921 + the {side} <03409 +yarek > of the tabernacle <04908 +mishkan > northward <06828 +tsaphown > . side NUM 010 006 When ye blow <08628 +taqa< > an alarm <08643 +t@ruw the second <08145 +sheniy > time , then the camps <04264 +machaneh > that lie <02583 +chanah > on the south <08486 +teyman > {side} shall take their journey <05265 +naca< > : they shall blow <08628 +taqa< > an alarm <08643 +t@ruw for their journeys <04550 +macca< > . side NUM 011 031 . And there went <05265 +naca< > forth <05265 +naca< > a wind <07307 +ruwach >from the LORD <03068 +Y@hovah > , and brought <01468 +guwz > quails <07958 +s@lav > from the sea <03220 +yam > , and let [ them ] fall <05203 +natash > by the camp <04264 +machaneh > , as it were a day s <03117 +yowm > journey <01870 +derek > on this <03541 +koh > side <03541 +koh > , and as it were a day s <03117 +yowm > journey <01870 +derek > on the other <03541 +koh > {side} <03541 +koh > , round <05439 +cabiyb > about the camp <04264 +machaneh > , and as it were two cubits <00520 +>ammah > [ high ] upon the face <06440 +paniym > of the earth <00776 +>erets > . side NUM 011 031 . And there went <05265 +naca< > forth <05265 +naca< > a wind <07307 +ruwach >from the LORD <03068 +Y@hovah > , and brought <01468 +guwz > quails <07958 +s@lav > from the sea <03220 +yam > , and let [ them ] fall <05203 +natash > by the camp <04264 +machaneh > , as it were a day s <03117 +yowm > journey <01870 +derek > on this <03541 +koh > {side} <03541 +koh > , and as it were a day s <03117 +yowm > journey <01870 +derek > on the other <03541 +koh > side <03541 +koh > , round <05439 +cabiyb > about the camp <04264 +machaneh > , and as it were two cubits <00520 +>ammah > [ high ] upon the face <06440 +paniym > of the earth <00776 +>erets > . side NUM 016 027 So they gat <05927 + up from the tabernacle <04908 +mishkan > of Korah <07141 +Qorach > , Dathan <01885 +Dathan > , and Abiram <48> , on every <00376 +>iysh > {side} <05439 +cabiyb > : and Dathan <01885 +Dathan > and Abiram <48> came <03318 +yatsa> > out , and stood <05324 +natsab > in the door <06607 +pethach > of their tents <00168 +>ohel > , and their wives <00802 +>ishshah > , and their sons <01121 +ben > , and their little <02945 +taph > children <02945 +taph > . side NUM 021 013 From thence <08033 +sham > they removed <05265 +naca< > , and pitched <02583 +chanah > on the other <05676 + {side} <05676 + of Arnon <00769 +>Arnown > , which <00834 +>aher > [ is ] in the wilderness <04057 +midbar > that cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl > of the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown > [ is ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > , between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites <00567 +>Emoriy > . side NUM 022 001 . And the children <01121 +ben > of Israel <03478 +Yisra>el > set <05265 +naca< > forward <05265 +naca< > , and pitched <02583 +chanah > in the plains <06160 + of Moab <04124 +Mow>ab > on this {side} <05676 + Jordan <03383 +Yarden > [ by ] Jericho <03405 +Y@riychow > . side NUM 022 024 But the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > stood <05975 + in a path <04934 +mish of the vineyards <03754 +kerem > , a wall <01447 +gader > [ being ] on this <02088 +zeh > side , and a wall <01447 +gader > on that {side} . side NUM 022 024 But the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > stood <05975 + in a path <04934 +mish of the vineyards <03754 +kerem > , a wall <01447 +gader > [ being ] on this <02088 +zeh > {side} , and a wall <01447 +gader > on that side . side NUM 024 006 As the valleys <05158 +nachal > are they spread <05186 +natah > forth , as gardens <01593 +gannah > by the river s <05104 +nahar > {side} , as the trees of lign aloes <00174 +>ahaliym > which the LORD <03068 +Y@hovah > hath planted <05193 +nata< > , [ and ] as cedar <00730 +>erez > trees beside <05921 + the waters <04325 +mayim > . side NUM 032 019 For we will not inherit <02157 +Zamzom > with them on yonder <05676 + side <05676 + Jordan <03383 +Yarden > , or forward <01973 +hal@ah > ; because <03588 +kiy > our inheritance <05159 +nachalah > is fallen <00935 +bow> > to us on this {side} <05676 + Jordan <03383 +Yarden > eastward <04217 +mizrach > . side NUM 032 019 For we will not inherit <02157 +Zamzom > with them on yonder <05676 + {side} <05676 + Jordan <03383 +Yarden > , or forward <01973 +hal@ah > ; because <03588 +kiy > our inheritance <05159 +nachalah > is fallen <00935 +bow> > to us on this side <05676 + Jordan <03383 +Yarden > eastward <04217 +mizrach > . side NUM 032 032 We will pass <05674 + over <05674 + armed <02502 +chalats > before <06440 +paniym > the LORD <03068 +Y@hovah > into the land <00776 +>erets > of Canaan <03667 +K@na , that the possession <00272 +>achuzzah > of our inheritance <05159 +nachalah > on this {side} <05676 + Jordan <03383 +Yarden > [ may be ] ours . side NUM 034 011 And the coast <01366 +g@buwl > shall go <03381 +yarad > down <03381 +yarad > from Shepham <08221 +Sh@pham > to Riblah <07247 +Riblah > , on the east <06924 +qedem > side <06924 +qedem > of Ain <05871 + ; and the border <01366 +g@buwl > shall descend <03381 +yarad > , and shall reach <04229 +machah > unto the {side} <03802 +katheph > of the sea <03220 +yam > of Chinnereth <03672 +Kinn@rowth > eastward <06924 +qedem > : side NUM 034 011 And the coast <01366 +g@buwl > shall go <03381 +yarad > down <03381 +yarad > from Shepham <08221 +Sh@pham > to Riblah <07247 +Riblah > , on the east <06924 +qedem > {side} <06924 +qedem > of Ain <05871 + ; and the border <01366 +g@buwl > shall descend <03381 +yarad > , and shall reach <04229 +machah > unto the side <03802 +katheph > of the sea <03220 +yam > of Chinnereth <03672 +Kinn@rowth > eastward <06924 +qedem > : side NUM 034 015 The two <08147 +sh@nayim > tribes <04294 +matteh > and the half <02677 +chetsiy > tribe <04294 +matteh > have received <03947 +laqach > their inheritance <05159 +nachalah > on this {side} <05676 + Jordan <03383 +Yarden > [ near ] Jericho <03405 +Y@riychow > eastward <06924 +qedem > , toward the sunrising <04217 +mizrach > . side NUM 035 005 And ye shall measure <04058 +madad > from without <02351 +chuwts > the city <05892 + on the east <06924 +qedem > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the south <05045 +negeb > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the west <03220 +yam > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the north <06828 +tsaphown > {side} <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > ; and the city <05892 + [ shall be ] in the midst <08432 +tavek > : this <02088 +zeh > shall be to them the suburbs <04054 +migrash > of the cities <05892 + . side NUM 035 005 And ye shall measure <04058 +madad > from without <02351 +chuwts > the city <05892 + on the east <06924 +qedem > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the south <05045 +negeb > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the west <03220 +yam > {side} <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the north <06828 +tsaphown > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > ; and the city <05892 + [ shall be ] in the midst <08432 +tavek > : this <02088 +zeh > shall be to them the suburbs <04054 +migrash > of the cities <05892 + . side NUM 035 005 And ye shall measure <04058 +madad > from without <02351 +chuwts > the city <05892 + on the east <06924 +qedem > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the south <05045 +negeb > {side} <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the west <03220 +yam > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the north <06828 +tsaphown > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > ; and the city <05892 + [ shall be ] in the midst <08432 +tavek > : this <02088 +zeh > shall be to them the suburbs <04054 +migrash > of the cities <05892 + . side NUM 035 005 And ye shall measure <04058 +madad > from without <02351 +chuwts > the city <05892 + on the east <06924 +qedem > {side} <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the south <05045 +negeb > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the west <03220 +yam > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on the north <06828 +tsaphown > side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > ; and the city <05892 + [ shall be ] in the midst <08432 +tavek > : this <02088 +zeh > shall be to them the suburbs <04054 +migrash > of the cities <05892 + . side NUM 035 014 Ye shall give <05414 +nathan > three <07969 +shalowsh > cities <05892 + on this {side} <05676 + Jordan <03383 +Yarden > , and three <07969 +shalowsh > cities <05892 + shall ye give <05414 +nathan > in the land <00776 +>erets > of Canaan <03667 +K@na , [ which ] shall be cities <05892 + of refuge <04733 +miqlat > . side DEU 001 001 . These <00428 +>el - leh > [ be ] the words <01697 +dabar > which <00834 +>aher > Moses <04872 +Mosheh > spake <01696 +dabar > unto all <03605 +kol > Israel <03478 +Yisra>el > on this {side} <05676 + Jordan <03383 +Yarden > in the wilderness <04057 +midbar > , in the plain <06160 + over <04136 +muwl > against <04136 +muwl > the Red <05489 +Cuwph > [ sea <03220 +yam > ] , between <00996 +beyn > Paran <06290 +Pa>ran > , and Tophel <08603 +Tophel > , and Laban <03837 +Laban > , and Hazeroth <02698 +Chatserowth > , and Dizahab <01774 +Diy zahab > . side DEU 001 005 On this {side} <05676 + Jordan <03383 +Yarden > , in the land <00776 +>erets > of Moab <04124 +Mow>ab > , began <02974 +ya>al > Moses <04872 +Mosheh > to declare <00874 +ba>ar > this <02063 +zo>th > law <08451 +towrah > , saying <00559 +>amar > , side DEU 001 007 Turn <06437 +panah > you , and take your journey <05265 +naca< > , and go <00935 +bow> > to the mount <02022 +har > of the Amorites <00567 +>Emoriy > , and unto all <03605 +kol > [ the places ] nigh <07934 +shaken > thereunto , in the plain <06160 + , in the hills <02022 +har > , and in the vale <08219 +sh@phelah > , and in the south <05045 +negeb > , and by the sea <03220 +yam > {side} <02348 +chowph > , to the land <00776 +>erets > of the Canaanites <03669 +K@na , and unto Lebanon <03844 +L@banown > , unto the great <01419 +gadowl > river <05104 +nahar > , the river <05104 +nahar > Euphrates <06578 +P@rath > . side DEU 003 008 And we took <03947 +laqach > at that time <06256 + out of the hand <3027yad > of the two <08147 +sh@nayim > kings <04428 +melek > of the Amorites <00567 +>Emoriy > the land <00776 +>erets > that [ was ] on this {side} <05676 + Jordan <03383 +Yarden > , from the river <05158 +nachal > of Arnon <00769 +>Arnown > unto mount <02022 +har > Hermon <02768 +Chermown > ; side DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of the days <03117 +yowm > that are past <07223 +ri>shown > , which <00834 +>aher > were before <06440 +paniym > thee , since <04480 +min > the day <03117 +yowm > that God <00430 +>elohiym > created <01254 +bara> > man <00120 +>adam > upon the earth <00776 +>erets > , and [ ask ] from the one {side} <07097 +qatseh > of heaven <08064 +shamayim > unto the other , whether there hath been <01961 +hayah > [ any such thing <01697 +dabar > ] as this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > [ is ] , or <00176 +>ow > hath been heard <08085 +shama< > like <03644 +k@mow > it ? side DEU 004 041 . Then <00227 +>az > Moses <04872 +Mosheh > severed <00914 +badal > three <07969 +shalowsh > cities <05892 + on this {side} <05676 + Jordan <03383 +Yarden > toward the sunrising ; side DEU 004 046 On this {side} <05676 + Jordan <03383 +Yarden > , in the valley <01516 +gay> > over <04136 +muwl > against <04136 +muwl > Bethpeor <01047 +Beyth P@ , in the land <00776 +>erets > of Sihon <05511 +Ciychown > king <04428 +melek > of the Amorites <00567 +>Emoriy > , who <00834 +>aher > dwelt <03427 +yashab > at Heshbon <02809 +Cheshbown > , whom <00834 +>aher > Moses <04872 +Mosheh > and the children <01121 +ben > of Israel <03478 +Yisra>el > smote <05221 +nakah > , after they were come <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > : side DEU 004 047 And they possessed <03423 +yarash > his land <00776 +>erets > , and the land <00776 +>erets > of Og <05747 + king <04428 +melek > of Bashan <01316 +Bashan > , two <08147 +sh@nayim > kings <04428 +melek > of the Amorites <00567 +>Emoriy > , which <00834 +>aher > [ were ] on this {side} <05676 + Jordan <03383 +Yarden > toward the sunrising ; side DEU 004 049 And all <03605 +kol > the plain <06160 + on this {side} <05676 + Jordan <03383 +Yarden > eastward <04217 +mizrach > , even unto the sea <03220 +yam > of the plain <06160 + , under <08478 +tachath > the springs <00794 +>ashedah > of Pisgah <06449 +Picgah > . side DEU 011 030 [ Are ] they not on the other <05676 + {side} <05676 + Jordan <03383 +Yarden > , by the way <01870 +derek > where the sun <08121 +shemesh > goeth <03996 +mabow> > down <03996 +mabow> > , in the land <00776 +>erets > of the Canaanites <03669 +K@na , which dwell <03427 +yashab > in the champaign <06160 + over <04136 +muwl > against <04136 +muwl > Gilgal <01537 +Gilgal > , beside <00681 +>etsel > the plains <00436 +>elown > of Moreh <04176 +Mowreh > ? side DEU 031 026 Take <03947 +laqach > this <02088 +zeh > book <05612 +cepher > of the law <08451 +towrah > , and put <07760 +suwm > it in the {side} <06654 +tsad > of the ark <00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , that it may be there <08033 +sham > for a witness <05707 + against thee . sides EXO 025 014 And thou shalt put <00935 +bow> > the staves <00905 +bad > into the rings <02885 +tabba by the {sides} <06763 +tsela< > of the ark <00727 +>arown > , that the ark <00727 +>arown > may be borne <05375 +nasa> > with them . sides EXO 025 032 And six <08337 +shesh > branches <07070 +qaneh > shall come <03318 +yatsa> > out of the {sides} <06654 +tsad > of it ; three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the one <00259 +>echad > side <06654 +tsad > , and three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the other <08145 +sheniy > side <06654 +tsad > : sides EXO 026 013 And a cubit <00520 +>ammah > on the one side , and a cubit <00520 +>ammah > on the other <02088 +zeh > side of that which remaineth <05736 + in the length <00753 +>orek > of the curtains <03407 +y@riy of the tent <00168 +>ohel > , it shall hang <05628 +carach > over <05921 + the {sides} <06654 +tsad > of the tabernacle <04908 +mishkan > on this <02088 +zeh > side and on that side , to cover <03680 +kacah > it . sides EXO 026 022 And for the {sides} <03411 +y@rekah > of the tabernacle <04908 +mishkan > westward <03220 +yam > thou shalt make <06213 + six <08337 +shesh > boards <07175 +qeresh > . sides EXO 026 023 And two <08147 +sh@nayim > boards <07175 +qeresh > shalt thou make <06213 + for the corners <04742 +m@quts of the tabernacle <04908 +mishkan > in the two {sides} <03411 +y@rekah > . sides EXO 026 027 And five <02568 +chamesh > bars <01280 +b@riyach > for the boards <07175 +qeresh > of the other <08145 +sheniy > side <06763 +tsela< > of the tabernacle <04908 +mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach > for the boards <07175 +qeresh > of the side <06763 +tsela< > of the tabernacle <04908 +mishkan > , for the two {sides} <03411 +y@rekah > westward <03220 +yam > . sides EXO 027 007 And the staves <00905 +bad > shall be put <00935 +bow> > into the rings <02885 +tabba , and the staves <00905 +bad > shall be upon the two <08147 +sh@nayim > {sides} <06763 +tsela< > of the altar <04196 +mizbeach > , to bear <05375 +nasa> > it . sides EXO 028 027 And two <08147 +sh@nayim > [ other ] rings <02885 +tabba of gold <02091 +zahab > thou shalt make <06213 + , and shalt put <05414 +nathan > them on <05921 + the two <08147 +sh@nayim > {sides} <03802 +katheph > of the ephod <00646 +>ephowd > underneath <04295 +mattah > , toward <04136 +muwl > the forepart <06440 +paniym > thereof , over <05980 + against <05980 + the [ other ] coupling <04225 +machbereth > thereof , above <04605 +ma the curious girdle <02805 +chesheb > of the ephod <00646 +>ephowd > . sides EXO 030 003 And thou shalt overlay <06823 +tsaphah > it with pure <02889 +tahowr > gold <02091 +zahab > , the top <01406 +gag > thereof , and the {sides} <07023 +qiyr > thereof round <05439 +cabiyb > about , and the horns <07161 +qeren > thereof ; and thou shalt make <06213 + unto it a crown <02213 +zer > of gold <02091 +zahab > round <05439 +cabiyb > about . sides EXO 030 004 And two <08147 +sh@nayim > golden <02091 +zahab > rings <02885 +tabba shalt thou make <06213 + to it under <08478 +tachath > the crown <02213 +zer > of it , by the two <08147 +sh@nayim > corners <06763 +tsela< > thereof , upon the two <08147 +sh@nayim > {sides} <06654 +tsad > of it shalt thou make <06213 + [ it ] ; and they shall be for places <01004 +bayith > for the staves <00905 +bad > to bear <05375 +nasa> > it withal <01992 +hem > . sides EXO 032 015 . And Moses <04872 +Mosheh > turned <06437 +panah > , and went <03381 +yarad > down <03381 +yarad > from the mount <02022 +har > , and the two <08147 +sh@nayim > tables <03871 +luwach > of the testimony <5715> [ were ] in his hand <03027 +yad > : the tables <03871 +luwach > [ were ] written <03789 +kathab > on both <08147 +sh@nayim > their {sides} <05676 + ; on the one side and on the other <02088 +zeh > [ were ] they written <03789 +kathab > . sides EXO 036 027 And for the {sides} <03411 +y@rekah > of the tabernacle <04908 +mishkan > westward <03220 +yam > he made <06213 + six <08337 +shesh > boards <07175 +qeresh > . sides EXO 036 028 And two <08147 +sh@nayim > boards <07175 +qeresh > made <06213 + he for the corners <04742 +m@quts of the tabernacle <04908 +mishkan > in the two {sides} <03411 +y@rekah > . sides EXO 036 032 And five <02568 +chamesh > bars <01280 +b@riyach > for the boards <7175qeresh > of the other <08145 +sheniy > side <06763 +tsela< > of the tabernacle <04908 +mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach > for the boards <07175 +qeresh > of the tabernacle <04908 +mishkan > for the {sides} <03411 +y@rekah > westward <03220 +yam > . sides EXO 037 005 And he put <00935 +bow> > the staves <00905 +bad > into the rings <2885tabba by the {sides} <06763 +tsela< > of the ark <00727 +>arown > , to bear <05375 +nasa> > the ark <00727 +>arown > . sides EXO 037 018 And six <08337 +shesh > branches <07070 +qaneh > going <03318 +yatsa> > out of the {sides} <06654 +tsad > thereof ; three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the one side <06654 +tsad > thereof , and three <07969 +shalowsh > branches <07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the other <08145 +sheniy > side <06654 +tsad > thereof : sides EXO 037 026 And he overlaid <06823 +tsaphah > it with pure <02889 +tahowr > gold <02091 +zahab > , [ both ] the top <01406 +gag > of it , and the {sides} <07023 +qiyr > thereof round <05439 +cabiyb > about , and the horns <07161 +qeren > of it : also he made <06213 + unto it a crown <02213 +zer > of gold <02091 +zahab > round <05439 +cabiyb > about . sides EXO 037 027 And he made <06213 + two <08147 +sh@nayim > rings <02885 +tabba of gold <02091 +zahab > for it under <08478 +tachath > the crown <02213 +zer > thereof , by the two <08147 +sh@nayim > corners <06763 +tsela< > of it , upon the two <08147 +sh@nayim > {sides} <06654 +tsad > thereof , to be places <01004 +bayith > for the staves <00905 +bad > to bear <05375 +nasa> > it withal . sides EXO 038 007 And he put <00935 +bow> > the staves <00905 +bad > into the rings <02885 +tabba on <05921 + the {sides} <06763 +tsela< > of the altar <04196 +mizbeach > , to bear <05375 +nasa> > it withal ; he made <06213 + the altar hollow <05014 +nabab > with boards <03871 +luwach > . sides EXO 039 020 And they made <06213 + two <08147 +sh@nayim > [ other ] golden <02091 +zahab > rings <02885 +tabba , and put <05414 +nathan > them on <05921 + the two <08147 +sh@nayim > {sides} <03802 +katheph > of the ephod <00646 +>ephowd > underneath <04295 +mattah > , toward <04136 +muwl > the forepart <06440 +paniym > of it , over <05980 + against <05980 + the [ other ] coupling <04225 +machbereth > thereof , above <04605 +ma the curious girdle <02805 +chesheb > of the ephod <00646 +>ephowd > . sides NUM 033 055 But if <00518 +>im > ye will not drive <03423 +yarash > out the inhabitants <03427 +yashab > of the land <00776 +>erets > from before <06440 +paniym > you ; then it shall come <01961 +hayah > to pass , that those which <00834 +>aher > ye let remain <03498 +yathar > of them [ shall be ] pricks <07899 +sek > in your eyes <05869 + , and thorns <06975 +qowts > in your {sides} <06654 +tsad > , and shall vex <06887 +tsarar > you in the land <00776 +>erets > wherein <00834 +>aher > ye dwell <03427 +yashab > . * aside , 0402 anachoreo , 0565 aperchomai , 0659 apotithemi , 0863 aphiemi , 1824 exautes , 2398 idios , 5087 tithemi , * backside , 3693 opisthen , * beside , 0846 autos , 1839 existemi , 1909 epi , 3105 mainomai , 5565 choris , * outside , 1623 hektos , 1855 exothen , * side , 1188 dexios , 1782 enteuthen , 3313 meros , 3844 para , 4008 peran , 4125 pleura , * upside , 0389 anastenazo , ~~~~~~ aside -0402 {aside}, departed, give, gone, place, turned, went, withdrew, aside -0565 {aside}, away, came, come, depart, departed, go, goest, goeth, going, gone, passed, past, went, aside -0659 apart, {aside}, away, laid, lay, laying, off, put, putting, aside -0863 alone, {aside}, away, cried, forgave, forgive, forgiven, forsaken, forsook, go, laying, leave, leaveth, leaving, left, let, omitted, put, remit, remitted, sent, suffer, suffered, yielded, aside -1824 {aside}, immediately, presently, straightway, turned, aside -2398 acquaintance, alone, apart, {aside}, business, company, due, home, own, private, privately, proper, several, severally, your, aside -5087 advised, appoint, appointed, {aside}, bowing, committed, conceived, forth, giveth, laid, lay, made, make, ordained, purposed, put, putting, set, backside -3693 after, {backside}, behind, beside -0846 {beside}, cause, having, herself, himself, itself, jesus, one, ourselves, own, said, same, self, selfsame, selves, theirs, themselves, there, thereat, thereby, therein, thereof, thereon, therewith, these, things, this, those, thyself, togetheryourselves beside -1839 amazed, astonished, {beside}, bewitched, wondered, beside -1909 about, above, against, among, anointed, at, because, before, {beside}, charge, days, into, long, on, over, space, through, throughout, time, touching, toward, under, beside -3105 {beside}, mad, beside -5565 {beside}, itself, without, besides -3063 {besides}, finally, furthermore, henceforth, moreover, now, remaineth,then, besides -4359 {besides}, owest, consider -0357 {consider}, consider -1260 {consider}, disputed, reason, reasoned, reasoning, consider -1492 beheld, behold, can, cannot, canst, {consider}, knew, knewest, know, knowest, knoweth, knowing, knowledge, known, look, looked, perceive, perceiving, saw, sawest, see, seeing, seen, sure, tell, understand, understandeth, wist, wot, consider -2334 beheld, behold, beholding, {consider}, looking, perceive, saw, see, seeing, seen, seest, seeth, consider -2648 {consider}, consider -2657 behold, beholdeth, beholding, {consider}, considered, considerest, discovered, consider -3539 {consider}, perceive, think, understand, understood, considered -2657 behold, beholdeth, beholding, consider, {considered}, considerest, discovered, considered -4894 {considered}, privy,ware, considered -4920 {considered}, understand, understandeth, understanding, understood, wise, considerest -2657 behold, beholdeth, beholding, consider, considered, {considerest}, discovered, considering -0333 beheld, {considering}, considering -4648 at, {considering}, look, mark, outside -1623 {outside}, poured, sixth, outside -1855 {outside}, outward, outwardly, without, side -1188 right, {side}, side -1782 hence, on, {side}, side -3313 behalf, coasts, course, craft, part, particular, particularly, parts, portion, respect, {side}, side -3844 above, against, among, at, before, contrary, friends, had, more, nigh, past, save, {side}, sight, than, side -4008 beyond, farther, other, over, {side}, side -4125 {side}, upside -0389 deeply, sighed, {upside}, ~~~~~~ aside -2015 {aside} , back , become , came , change , changed , converted , make , overthrew , overthrow , overthrown , overturn , overturned , overturneth , perverse , perverted , retired , tumbled , turn , turned , turneth , turning , aside -3943 {aside} , hold , turned , aside -5186 apply , {aside} , away , bow , bowed , bowing , carried , decline , declined , declineth , deliver , down , extend , extended , go , goeth , gone , incline , inclined , intended , laid , lay , let , offer , outstretched , overthrow , pervert , perverted , perverteth , pitched , prolong , put , shewed , spread , spreadeth , stretch , stretched , stretchedst , stretchest , stretcheth , turn , turned , turneth , wrest , yield , aside -5265 {aside} , away , blow , brought , departed , forth , forward , get , go , journey , journeyed , journeying , marched , remove , removed , removeth , set , setteth , still , took , way , went , aside -5437 about , again , applied , {aside} , avoided , back , beset , besieged , bring , brought , came , carried , cast , changed , circuit , closed , compass , compassed , compasseth , compassing , driven , environ , every , fetch , go , gone , led , occasioned , remove , removed , returned , round , side , sit , turn , turned , turneth , walk , went , winding , aside -5493 {aside} , away , back , brought , call , conspired , decline , depart , departed , departeth , departing , down , eschewed , escheweth , go , goeth , gone , grievous , laid , lay , left , moved , past , pluck , put , rebel , remove , removed , removeth , removing , sour , still , take , taken , taketh , the , took , turn , turned , turneth , undone , went , withdraw , without , aside -5844 array , {aside} , clad , cover , covered , coverest , covereth , covering , filleth , putteth , turneth , aside -6437 appeared , {aside} , back , beholdeth , cast , cometh , corner , dawning , empty , goeth , lieth , look , looked , looketh , looking , mark , passed , prepare , prepared , preparedst , regard , regardeth , respect , respecteth , return , right , turn , turned , turnest , turneth , aside -7750 {aside} , turn , aside -7847 {aside} , decline , go , goeth , gone , turn , backside -0268 afterwards , back , backs , {backside} , backward , behind , hereafter , hinder , time , without , backside -0310 after , afterward , afterwards , again , away , back , {backside} , behind , beside , follow , followed , followeth , following , forasmuch , hereafter , hinder , humbled , posterity , pursuing , remnant , seeing , since , when , beside -0310 after , afterward , afterwards , again , away , back , backside , behind , {beside} , follow , followed , followeth , following , forasmuch , hereafter , hinder , humbled , posterity , pursuing , remnant , seeing , since , when , beside -0413 about , according , after , against , among , at , because , before , {beside} , both , concerning , hath , into , near , on , over , reason , therein , through , thyself , touching , toward , under , ward , where , whereupon , whither , whom , within , beside -0657 ancles , {beside} , cause , end , ends , howbeit , less , nevertheless , no , none , nothing , notwithstanding , nought , save , saving , uttermost , want , where , without , beside -0681 at , {beside} , binding , close , hard , near , toward , beside -0854 about , among , before , behalf , {beside} , concerning , doing , hand , knoweth , on , or , therewith , toward , beside -0905 alone , apart , bars , {beside} , besides , branches , each , except , only , parts , staves , strength , themselves , beside -1107 {beside} , save , without , beside -1115 because , {beside} , cannot , except , inasmuch , lest , neither , no , none , nor , nothing , save , without , beside -2108 {beside} , only , save , beside -3027 at , axletrees , because , {beside} , better , border , borders , charge , coast , coasts , custody , debt , dominion , enough , force , hand , handed , hands , himself , labour , ledges , means , mine , ministry , near , order , ordinance , parts , paw , place , places , power , presumptuously , service , side , sore , state , stays , strength , stroke , tenons , themselves , through , throwing , times , wait , where , work , years , yourselves , beside -5921 about , above , according , after , against , among , and , any , at , because , before , {beside} , besides , between , beyond , captain , charge , concerning , employed , forward , governor , had , handleth , have , into , money , near , off , on , over , oversight , presence , reason , round , sakes , steward , than , thereby , therein , thereon , thereto , therewith , these , through , throughout , touching , toward , under , when , where , whereon , whereupon , whom , within , year , beside -5973 accompanying , against , all , among , at , before , behalf , {beside} , between , like , long , mind , more , near , reason , than , toward , whom , withal , beside -5980 against , answerable , at , {beside} , hard , over , points , beside -6654 {beside} , side , sides , besides -0905 alone , apart , bars , beside , {besides} , branches , each , except , only , parts , staves , strength , themselves , besides -5750 again , any , being , {besides} , else , ever , further , furthermore , good , henceforth , long , longer , more , moreover , once , ready , since , space , still , them , when , whether , while , whiles , within , yet , besides -5921 about , above , according , after , against , among , and , any , at , because , before , beside , {besides} , between , beyond , captain , charge , concerning , employed , forward , governor , had , handleth , have , into , money , near , off , on , over , oversight , presence , reason , round , sakes , steward , than , thereby , therein , thereon , thereto , therewith , these , through , throughout , touching , toward , under , when , where , whereon , whereupon , whom , within , year , consider -0559 and , answer , answered , appoint , appointed , as , avouched , bade , bid , bidden , boast , call , called , certified , challengeth , charged , command , commanded , commandeth , commandment , commune , {consider} , declared , demanded , desired , desireth , determined , expressly , intend , intendest , name , named , people , plainly , promised , promisedst , published , purpose , reported , requirest , said , saidst , saith , say , sayest , saying , spake , spakest , speak , speaketh , spoken , strong , suppose , talked , tell , termed , the , think , thinking , thought , told , use , uttereth , verily , yet , consider -0995 attended , {consider} , considered , considereth , considering , cunning , diligently , discern , discerned , discreet , eloquent , feel , informed , instruct , instructed , intelligence , know , looketh , mark , perceive , perceived , perceiveth , prudent , regard , regardest , regardeth , skilful , taught , teacher , think , understand , understandest , understandeth , understanding , understood , viewed , well , wise , wisely , consider -3045 acknowledge , acknowledged , acquaintance , acquainted , advise , answer , appointed , assuredly , aware , can , certain , come , comprehend , {consider} , considereth , could , cunning , declare , declared , discern , discerneth , discovered , endued , familiar , famous , feel , felt , have , images , instructed , kinsfolks , kinsman , knew , knewest , know , knowest , knoweth , knowing , knowledge , known , madest , mark , perceive , perceived , perceivest , privy , prognosticators , regardeth , respect , shew , shewed , skilful , skill , sure , surety , taught , teach , tell , unawares , understand , understood , will , wist , wit , wot , wotteth , consider -5027 about , beheld , behold , beholdest , {consider} , look , looked , lookest , looketh , regard , respect , see , consider -6448 because , {consider} , consider -7200 advise , appear , appeared , appeareth , approveth , beheld , behold , beholdeth , beholding , {consider} , considered , considerest , considereth , discern , enjoy , espied , experience , foreseeth , gaze , heed , lo , look , looked , looketh , mark , meet , near , perceive , perceived , presented , provide , provided , regard , regarded , regardeth , respect , respecteth , saw , sawest , see , seeing , seemeth , seen , seer , seers , seest , seeth , shew , shewed , shewedst , sheweth , sight , spied , spy , stare , take , thinketh , view , visions , consider -7725 again , answer , answered , answereth , averse , back , bring , bringeth , bringing , brought , call , came , camest , carried , carry , case , cease , chief , come , cometh , {consider} , considereth , convert , converted , converting , converts , deliver , deny , drawn , drew , father , fetch , fro , gave , get , give , go , gone , hinder , home , let , manasseh , more , past , pay , perverted , pull , put , recall , recompense , recompensed , recover , recovered , refresheth , relieve , render , rendered , repent , reported , requite , requited , requiting , rescue , restore , restored , restorer , restoreth , retire , return , returned , returneth , reverse , reward , rewardeth , sent , set , slidden , taken , turn , turned , turnest , turneth , turning , was , went , withdraw , withdrawest , withdrawn , withdrew , consider -7760 appoint , appointed , bring , brought , called , cast , change , charged , commit , {consider} , convey , determined , disposed , doeth , done , gave , gavest , give , given , had , heap , holdeth , impute , laid , laidst , lay , layest , layeth , look , made , make , makest , maketh , mark , ordain , ordained , ordereth , place , placed , preserve , purposed , put , puttest , putteth , putting , regarding , rehearse , repaired , rewarded , set , settest , setteth , shed , shew , shewed , stedfastly , take , took , turn , turned , turneth , wholly , wrought , consider -7919 behave , behaved , {consider} , considereth , expert , instruct , instructed , prosper , prospered , prospereth , prudent , prudently , skilful , skill , success , taught , teacheth , understand , understandeth , understanding , understood , wisdom , wise , wisely , wittingly , considered -5414 add , applied , appoint , appointed , ascribe , ascribed , assigned , bestow , bestowed , bring , bringeth , brought , cast , cause , caused , causeth , charge , charged , cometh , commit , committed , confusion , {considered} , count , cried , deliver , delivered , deliveredst , delivereth , direct , distribute , done , fasten , fastened , forth , frame , gave , gavest , give , given , givest , giveth , giving , gotten , grant , granted , hang , having , laid , lay , layeth , leave , left , lend , let , lift , liftest , made , make , maketh , occupied , offer , ordained , over , oversight , paid , pay , perform , place , placed , plant , pour , presented , print , pulled , put , puttest , putteth , putting , recompense , recompensed , recompensing , requite , restored , send , sendeth , sent , set , setting , shew , shewed , considered -0995 attended , consider , {considered} , considereth , considering , cunning , diligently , discern , discerned , discreet , eloquent , feel , informed , instruct , instructed , intelligence , know , looketh , mark , perceive , perceived , perceiveth , prudent , regard , regardest , regardeth , skilful , taught , teacher , think , understand , understandest , understandeth , understanding , understood , viewed , well , wise , wisely , considered -2803 account , accounted , {considered} , count , counted , counteth , cunning , devise , devised , deviseth , esteem , esteemed , esteemeth , find , forecast , holdest , imagine , imagined , imagineth , impute , imputed , imputeth , invent , invented , like , meant , purpose , purposed , reckon , reckoned , reckoning , regard , regardeth , think , thinkest , thinketh , thought , workman , considered -7200 advise , appear , appeared , appeareth , approveth , beheld , behold , beholdeth , beholding , consider , {considered} , considerest , considereth , discern , enjoy , espied , experience , foreseeth , gaze , heed , lo , look , looked , looketh , mark , meet , near , perceive , perceived , presented , provide , provided , regard , regarded , regardeth , respect , respecteth , saw , sawest , see , seeing , seemeth , seen , seer , seers , seest , seeth , shew , shewed , shewedst , sheweth , sight , spied , spy , stare , take , thinketh , view , visions , considered -7920 {considered} , fruit , considered -8085 attentively , call , called , carefully , consented , {considered} , content , declare , discern , ear , gathered , hear , heard , heardest , hearest , heareth , hearing , hearken , hearkened , hearkenedst , hearkeneth , hearkening , listen , loud , noise , obedient , obey , obeyed , obeyedst , obeyeth , obeying , perceive , perceived , proclaimed , proclamation , publish , published , publisheth , regardeth , reported , shew , shewed , sound , sounding , tell , the , told , understand , understandest , understanding , understood , witness , considerest -7200 advise , appear , appeared , appeareth , approveth , beheld , behold , beholdeth , beholding , consider , considered , {considerest} , considereth , discern , enjoy , espied , experience , foreseeth , gaze , heed , lo , look , looked , looketh , mark , meet , near , perceive , perceived , presented , provide , provided , regard , regarded , regardeth , respect , respecteth , saw , sawest , see , seeing , seemeth , seen , seer , seers , seest , seeth , shew , shewed , shewedst , sheweth , sight , spied , spy , stare , take , thinketh , view , visions , considereth -0995 attended , consider , considered , {considereth} , considering , cunning , diligently , discern , discerned , discreet , eloquent , feel , informed , instruct , instructed , intelligence , know , looketh , mark , perceive , perceived , perceiveth , prudent , regard , regardest , regardeth , skilful , taught , teacher , think , understand , understandest , understandeth , understanding , understood , viewed , well , wise , wisely , considereth -2161 {considereth} , devised , imagined , plotteth , purposed , thought , considereth -3045 acknowledge , acknowledged , acquaintance , acquainted , advise , answer , appointed , assuredly , aware , can , certain , come , comprehend , consider , {considereth} , could , cunning , declare , declared , discern , discerneth , discovered , endued , familiar , famous , feel , felt , have , images , instructed , kinsfolks , kinsman , knew , knewest , know , knowest , knoweth , knowing , knowledge , known , madest , mark , perceive , perceived , perceivest , privy , prognosticators , regardeth , respect , shew , shewed , skilful , skill , sure , surety , taught , teach , tell , unawares , understand , understood , will , wist , wit , wot , wotteth , considereth -7200 advise , appear , appeared , appeareth , approveth , beheld , behold , beholdeth , beholding , consider , considered , considerest , {considereth} , discern , enjoy , espied , experience , foreseeth , gaze , heed , lo , look , looked , looketh , mark , meet , near , perceive , perceived , presented , provide , provided , regard , regarded , regardeth , respect , respecteth , saw , sawest , see , seeing , seemeth , seen , seer , seers , seest , seeth , shew , shewed , shewedst , sheweth , sight , spied , spy , stare , take , thinketh , view , visions , considereth -7725 again , answer , answered , answereth , averse , back , bring , bringeth , bringing , brought , call , came , camest , carried , carry , case , cease , chief , come , cometh , consider , {considereth} , convert , converted , converting , converts , deliver , deny , drawn , drew , father , fetch , fro , gave , get , give , go , gone , hinder , home , let , manasseh , more , past , pay , perverted , pull , put , recall , recompense , recompensed , recover , recovered , refresheth , relieve , render , rendered , repent , reported , requite , requited , requiting , rescue , restore , restored , restorer , restoreth , retire , return , returned , returneth , reverse , reward , rewardeth , sent , set , slidden , taken , turn , turned , turnest , turneth , turning , was , went , withdraw , withdrawest , withdrawn , withdrew , considereth -7919 behave , behaved , consider , {considereth} , expert , instruct , instructed , prosper , prospered , prospereth , prudent , prudently , skilful , skill , success , taught , teacheth , understand , understandeth , understanding , understood , wisdom , wise , wisely , wittingly , considering -0995 attended , consider , considered , considereth , {considering} , cunning , diligently , discern , discerned , discreet , eloquent , feel , informed , instruct , instructed , intelligence , know , looketh , mark , perceive , perceived , perceiveth , prudent , regard , regardest , regardeth , skilful , taught , teacher , think , understand , understandest , understandeth , understanding , understood , viewed , well , wise , wisely , inside -1004 contain , court , daughter , door , families , family , great , hangings , home , homeborn , house , household , households , houses , images , {inside} , inward , of , palace , place , places , temple , thank , the , was , web , within , outside -2351 abroad , fields , highways , more , {outside} , street , streets , without , outside -7097 after , border , borders , brim , brink , coast , coasts , edge , end , ends , frontiers , outmost , {outside} , shore , side , some , utmost , uttermost , presidents -5632 {presidents} , side -2296 able , afraid , appointed , gird , girded , girdeth , girding , put , restrain , {side} , side -2348 coast , coasts , haven , shore , {side} , side -3027 at , axletrees , because , beside , better , border , borders , charge , coast , coasts , custody , debt , dominion , enough , force , hand , handed , hands , himself , labour , ledges , means , mine , ministry , near , order , ordinance , parts , paw , place , places , power , presumptuously , service , {side} , sore , state , stays , strength , stroke , tenons , themselves , through , throwing , times , wait , where , work , years , yourselves , side -3225 destroyed , had , hand , right , {side} , south , side -3409 body , loins , shaft , {side} , thigh , thighs , side -3411 border , coasts , parts , quarters , {side} , sides , side -3541 also , here , like , manner , other , {side} , so , such , this , thus , way , while , yonder , side -3802 arm , corner , shoulder , shoulderpieces , shoulders , {side} , sides , undersetters , side -4217 east , eastward , rising , {side} , sunrising , side -4975 loins , {side} , side -5048 about , against , aloof , before , far , other , over , presence , {side} , sight , view , side -5437 about , again , applied , aside , avoided , back , beset , besieged , bring , brought , came , carried , cast , changed , circuit , closed , compass , compassed , compasseth , compassing , driven , environ , every , fetch , go , gone , led , occasioned , remove , removed , returned , round , {side} , sit , turn , turned , turneth , walk , went , winding , side -5439 about , circuits , compass , places , round , {side} , side -5675 beyond , endure , {side} , side -5676 beyond , other , passages , quarter , {side} , sides , straight , yonder , side -6285 corner , corners , end , quarter , {side} , sides , side -6311 here , hither , other , {side} , this , side -6654 beside , {side} , sides , side -6753 hazelelponi , {side} , side -6763 beams , boards , chamber , chambers , corners , leaves , planks , rib , ribs , {side} , sides , side -6921 east , eastward , {side} , side -6924 afore , aforetime , ancient , before , east , eastward , eternal , ever , everlasting , forward , loops , old , past , {side} , side -6954 kehelathah , {side} , side -7023 {side} , sides , town , very , wall , walls , side -7097 after , border , borders , brim , brink , coast , coasts , edge , end , ends , frontiers , outmost , outside , shore , {side} , some , utmost , uttermost , side -7307 air , anger , blast , breath , cool , courage , mind , quarters , {side} , sides , spirit , spirits , spiritual , tempest , vain , wind , winds , windy , side -7859 {side} , side -8040 hand , left , {side} , side -8193 band , bank , binding , border , brim , brink , edge , language , lip , lips , prating , shore , {side} , speech , talk , vain , sides -3411 border , coasts , parts , quarters , side , {sides} , sides -3802 arm , corner , shoulder , shoulderpieces , shoulders , side , {sides} , undersetters , sides -5676 beyond , other , passages , quarter , side , {sides} , straight , yonder , sides -6285 corner , corners , end , quarter , side , {sides} , sides -6654 beside , side , {sides} , sides -6763 beams , boards , chamber , chambers , corners , leaves , planks , rib , ribs , side , {sides} , sides -7023 side , {sides} , town , very , wall , walls , sides -7253 fourth , {sides} , squares , sides -7307 air , anger , blast , breath , cool , courage , mind , quarters , side , {sides} , spirit , spirits , spiritual , tempest , vain , wind , winds , windy , ~~~~~~ aside 2015 -- haphak -- X become, change, come, be converted, give, make [a bed],overthrow (-turn), perverse, retire, tumble, turn (again, {aside}, back, tothe contrary, every way). aside 3943 -- laphath -- take hold, turn {aside} (self). aside 5186 -- natah -- + afternoon, apply, bow (down, -ing), carry aside, decline,deliver, extend, go down, be gone, incline, intend, lay, let down, offer,outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread(out), stretch (forth, out), take (aside), turn ({aside}, away), wrest,cause to yield. aside 5186 -- natah -- + afternoon, apply, bow (down, -ing), carry aside, decline,deliver, extend, go down, be gone, incline, intend, lay, let down, offer,outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread(out), stretch (forth, out), take ({aside}), turn (aside, away), wrest,cause to yield. aside 5186 -- natah -- + afternoon, apply, bow (down, -ing), carry {aside}, decline,deliver, extend, go down, be gone, incline, intend, lay, let down, offer,outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread(out), stretch (forth, out), take (aside), turn (aside, away), wrest, causeto yield. aside 5265 -- naca\ -- cause to blow, bring, get, (make to) go (away, forth,forward, onward, out), (take) journey, march, remove, set {aside}(forward), X still, be on his (go their) way. aside 5437 -- cabab -- bring, cast, fetch, lead, make, walk, X whirl, X round about,be about on every side, apply, avoid, beset (about), besiege, bring again,carry (about), change, cause to come about, X circuit, (fetch a) compass(about, round), drive, environ, X on every side, beset (close, come,compass, go, stand) round about, inclose, remove, return, set, sit down,turn (self) (about, {aside}, away, back). aside 5493 -- cuwr -- be[-head], bring, call back, decline, depart, eschew, get[you], go (aside), X grievous, lay away (by), leave undone, be past, pluckaway, put (away, down), rebel, remove (to and fro), revolt, X be sour, take(away, off), turn ({aside}, away, in), withdraw, be without. aside 5493 -- cuwr -- be[-head], bring, call back, decline, depart, eschew, get[you], go ({aside}), X grievous, lay away (by), leave undone, be past,pluck away, put (away, down), rebel, remove (to and fro), revolt, X besour, take (away, off), turn (aside, away, in), withdraw, be without. aside 5844 -- \atah -- array self, be clad, (put a) cover (-ing, self), fill, puton, X surely, turn {aside}. aside 6437 -- panah -- appear, at [even-]tide, behold, cast out, come on, X corner,dawning, empty, go away, lie, look, mark, pass away, prepare, regard,(have) respect (to), (re-)turn ({aside}, away, back, face, self), X right[early]. aside 7750 suwt -- -- turn {aside} to. aside 7846 set -- -- revolter, that turn {aside}. aside 7847 satah -- -- decline, go {aside}, turn. aside 0402 ** anachoreo ** depart, give place, go (turn) {aside}, withdraw self. aside 0565 ** aperchomai ** come, depart, go ({aside}, away, back, out,...ways), passaway, be past. aside 0659 ** apotithemi ** cast off, lay apart ({aside}, down), put away (off). aside 0863 ** aphiemi ** cry, forgive, forsake, lay {aside}, leave, let (alone, be,go, have), omit, put (send) away, remit, suffer, yield up. aside 1624 ** ektrepo ** avoid, turn ({aside}, out of the way). aside 2398 ** idios ** X his acquaintance, when they were alone, apart, {aside},due, his (own, proper, several), home, (her, our, thine, your) own(business), private(-ly), proper, severally, their (own). aside 2596 ** kata ** about, according as (to), after, against, (when they were) Xalone, among, and, X apart, (even, like) as (concerning, pertaining totouching), X {aside}, at, before, beyond, by, to the charge of,[charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more)exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers,every, -to, respect of), ...by, after the manner of, + by any means, beyond(out of) measure, X mightily, more, X natural, of (up-)on (X part), out (ofevery), over against, (+ your) X own, + particularly, so, through(-oughout,-oughout every), thus, (un- )to(-gether, -ward), X uttermost, where(-by),with. aside 5087 ** tithemi ** + advise, appoint, bow, commit, conceive, give, X kneel down,lay ({aside}, down, up), make, ordain, purpose, put, set (forth), settle,sink down. aside 5298 ** hupochoreo ** go {aside}, withdraw self. backside 3693 ** opisthen ** after, {backside}, behind. beside 6654 -- tsad -- ({be-)side}. beside 0310 -- /achar -- after (that, -ward), again, at, away from, back (from,-side), behind, {beside}, by, follow (after, - ing), forasmuch, from,hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing,remnant, seeing, since, thence[- forth], when, with. beside 0657 -- /ephec -- ankle, but (only), end, howbeit, less than nothing,nevertheless (where), no, none ({beside}), not (any, -withstanding), thingof nought, save(-ing), there, uttermost part, want, without (cause). beside 0681 -- /etsel -- at, (hard) by, (from) ({beside}), near (unto), toward, with. beside 1107 -- bil\adey -- {beside}, not (in), save, without. beside 1115 -- biltiy -- because un[satiable], {beside}, but, + continual, except,from, lest, neither, no more, none, not, nothing, save, that no, without. beside 2108 -- zuwlah -- {beside}, but, only, save. beside 3027 -- yad -- (+ be) able, X about, + armholes, at, axletree, because of,{beside}, border, X bounty, + broad, [broken-]handed, X by, charge, coast,+ consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand[-staves, -- y work], X he, himself, X in, labour, +large, ledge, [left-]handed, means, X mine, ministry, near, X of, X order,ordinance, X our, parts, pain, power, X presumptuously, service, side,sore, state, stay, draw with strength, stroke, + swear, terror, X thee, Xby them, X themselves, X thine own, X thou, through, X throwing, + thumb,times, X to, X under, X us, X wait on, [way-]side, where, + wide, X with(him, me, you), work, + yield, X yourselves beside 5921 -- \al -- above, according to(-ly), after, (as) against, among, and, Xas, at, because of, {beside} (the rest of), between, beyond the time, Xboth and, by (reason of), X had the charge of, concerning for, in (that),(forth, out) of, (from) (off), (up-)on, over, than, through(-out), to,touching, X with. beside 5973 -- \im -- accompanying, against, and, as (X long as), before,{beside}, by (reason of), for all, from (among, between), in, like, morethan, of, (un-)to, with(-al). beside 5980 -- \ummah -- (over) against, at, {beside}, hard by, in points. beside 1839 ** existemi ** amaze, be (make) astonished, be {beside} self (selves),bewitch, wonder. beside 1909 ** epi ** about (the times), above, after, against, among, as long as(touching), at, {beside}, X have charge of, (be- , [where-])fore, in (aplace, as much as, the time of, -to), (because) of, (up-)on (behalf of),over, (by, for) the space of, through(-out), (un-)to(-ward), with. beside 3105 ** mainomai ** be {beside} self (mad). beside 4862 ** sun ** {beside}, with. beside 5565 ** choris ** {beside}, by itself, without. besides 0905 -- bad -- alone, apart, bar, {besides}, branch, by self, of eachalike, except, only, part, staff, strength. besides 5750 -- \owd -- again, X all life long, at all, {besides}, but, else,further(-more), henceforth, (any) longer, (any) more(-over), X once, since,(be) still, when, (good, the) while (having being), (as, because, whether,while) yet (within). besides 1065 ** ge ** and {besides}, doubtless, at least, yet. besides 3063 ** loipon ** {besides}, finally, furthermore, (from) henceforth,moreover, now, + it remaineth, then. besides 4359 ** prosopheilo ** over {besides}. consider 0559 -- /amar -- answer, appoint, avouch, bid, boast self, call, certify,challenge, charge, + (at the, give) command(- ment), commune, {consider},declare, demand, X desire, determine, X expressly, X indeed, X intend,name, X plainly, promise, publish, report, require, say, speak (against,of), X still, X suppose, talk, tell, term, X that is, X think, use[speech], utter, X verily, X yet. consider 0995 -- biyn -- attend, {consider}, be cunning, diligently, direct,discern, eloquent, feel, inform, instruct, have intelligence, know, lookwell to, mark, perceive, be prudent, regard, (can) skill(-full), teach,think, (cause, make to, get, give, have) understand(-ing), view, (deal)wise(-ly, man). consider 1934 -- hava/ -- be, become, + behold, + came (to pass), + cease, + cleave,+ {consider}, + do, + give, + have, + judge, + keep, + labour, + mingle(self), + put, + see, + seek, + set, + slay, + take heed, tremble, + walk,+ would. consider 2161 -- zamam -- {consider}, devise, imagine, plot, purpose, think (evil). consider 2803 -- chashab -- (make) account (of), conceive, {consider}, count, cunning(man, work, workman), devise, esteem, find out, forecast, hold, imagine,impute, invent, be like, mean, purpose, reckon(-ing be made), regard,think. consider 3045 -- yada\ -- acknowledge, acquaintance(-ted with), advise, answer,appoint, assuredly, be aware, [un-]awares, can[- not], certainly,comprehend, {consider}, X could they, cunning, declare, be diligent, (can,cause to) discern, discover, endued with, familiar friend, famous, feel,can have, be [ig-]norant, instruct, kinsfolk, kinsman, (cause to let, make)know, (come to give, have, take) knowledge, have [knowledge], (be, make,make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (manof) skill, be sure, of a surety, teach, (can) tell, understand, have[understanding], X will be, wist, wit, wot consider 5027 -- nabat -- (cause to) behold, {consider}, look (down), regard, haverespect, see. consider 5414 -- nathan -- add, apply, appoint, ascribe, assign, X avenge, X be([healed]), bestow, bring (forth, hither), cast, cause, charge, come,commit, {consider}, count, + cry, deliver (up), direct, distribute, do, Xdoubtless, X without fail, fasten, frame, X get, give (forth, over, up),grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave,lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain,pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing,+ slander, strike, [sub-]mit, suffer, X surely, X take, thrust, trade,turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield. consider 6448 -- pacag -- {consider}. consider 7200 ra/ah -- -- advise self, appear, approve, behold, X certainly,{consider}, discern, (make to) enjoy, have experience, gaze, take heed, Xindeed, X joyfully, lo, look (on, one another, one on another, one uponanother, out, up, upon), mark, meet, X be near, perceive, present, provide,regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another),shew (self), X sight of others, (e-)spy, stare, X surely, X think, view,visions. consider 7725 shuwb -- -- ([break, build, circumcise, dig, do anything, do evil,feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again,(cause to) answer (+ again), X in any case (wise), X at all, averse, bring(again, back, home again), call [to mind], carry again (back), cease, Xcertainly, come again (back), X {consider}, + continually, convert, deliver(again), + deny, draw back, fetch home again, X fro, get [oneself] (back)again, X give (again), go again (back, home), [go] out, hinder, let, [see]more, X needs, be past, X pay, pervert, pull in again, put (again, upagain), recall, recompense, recover, refresh, relieve, render (again),requite, rescue, restore, retrieve, (cause to, make to) return, reverse,reward, + say nay, send back, set again, slide consider 7760 suwm -- -- X any wise, appoint, bring, call [a name], care, cast in,change, charge, commit, {consider}, convey, determine, + disguise, dispose,do, get, give, heap up, hold, impute, lay (down, up), leave, look, make(out), mark, + name, X on, ordain, order, + paint, place, preserve,purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up),shew, + stedfastly, take, X tell, + tread down, ([over-])turn, X wholly, work. consider 7896 shiyth -- -- apply, appoint, array, bring, {consider}, lay (up), letalone, X look, make, mark, put (on), + regard, set, shew, be stayed, Xtake. consider 7919 sakal -- -- consider, expert, instruct, prosper, (deal) prudent(-ly),(give) skill(-ful), have good success, teach, (have, make to)understand(-ing), wisdom, (be, behave self, {consider}, make) wise(-ly),guide wittingly. consider 7919 sakal -- -- {consider}, expert, instruct, prosper, (deal)prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to)understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly),guide wittingly. consider 7920 s@kal -- -- {consider}. consider 8085 -- shama\ -- X attentively, call (gather) together, X carefully, Xcertainly, consent, {consider}, be content, declare, X diligently, discern,give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make(a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation),publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever [heareth], witness. consider 0333 ** antheoreo ** behold, {consider}. consider 0357 ** analogizomai ** {consider}. consider 1260 ** dialogizomai ** cast in mind, {consider}, dispute, muse, reason, think. consider 1492 ** eido ** be aware, behold, X can (+ not tell), {consider}, (have)know(-ledge), look (on), perceive, see, be sure, tell, understand, wish,wot. consider 2334 ** theoreo ** behold, {consider}, look on, perceive, see. consider 2648 ** katamanthano ** {consider}. consider 2657 ** katanoeo ** behold, {consider}, discover, perceive. consider 3539 ** noieo ** {consider}, perceive, think, understand. consider 4648 ** skopeo ** {consider}, take heed, look at (on), mark. consider 4894 ** suneido ** {consider}, know, be privy, be ware of. consider 4920 ** suniemi ** {consider}, understand, be wise. considered 3820 -- leb -- + care for, comfortably, consent, X {considered},courag[-eous], friend[-ly], ([broken-], [hard-], [merry-], [stiff-],[stout-], double) heart([-ed]), X heed, X I, kindly, midst, mind(-ed), Xregard([-ed)], X themselves, X unawares, understanding, X well, willingly,wisdom. inside 1004 -- bayith -- court, daughter, door, + dungeon, family, + forth of, Xgreat as would contain, hangings, home[born], [winter]house(-hold),{inside}(-ward), palace, place, + prison, + steward, + tablet, temple, web,+ within(-out). outside 7097 qatseh -- -- X after, border, brim, brink, edge, end, [in-]finite,frontier, outmost coast, quarter, shore, ({out- )side}, X some,ut(-ter-)most (part). outside 1622 ** ektos ** but, except(-ed), other than, out of, {outside}, unless,without. president 5632 -- carek -- {president}. seaside 2348 -- chowph -- coast [of the sea], haven, shore, [{sea-]side}. side 0268 -- /achowr -- after(-ward), back (part, {-side}, - ward), hereafter,(be-)hind(-er part), time to come, without. side 0310 -- /achar -- after (that, -ward), again, at, away from, back (from,{-side}), behind, beside, by, follow (after, -ing), forasmuch, from,hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing,remnant, seeing, since, thence[- forth], when, with. side 0413 -- /el -- about, according to ,after, against, among, as for, at,because(-fore, {-side}), both...and, by, concerning, for, from, X hath,in(-to), near, (out) of, over, through, to(- ward), under, unto, upon,whether, with(-in). side 1870 -- derek -- along, away, because of, + by, conversation, custom,[east-]ward, journey, manner, passenger, through, toward, [high-][path-]way[{-side}], whither[-soever]. side 1975 -- hallaz -- {side}, that, this. side 2007 -- hennah -- X in, X such (and such things), their, (into) them, thence,therein, these, they (had), on this {side}, whose, wherein. side 2008 -- hennah -- here, hither[-to], now, on this (that) {side}, + since, this(that) way, thitherward, + thus far, to... fro, + yet. side 2088 -- zeh -- he, X hence, X here, it(-self), X now, X of him, the one...theother, X than the other, (X out of) the (self) same, such (a one) that,these, this (hath, man), on this side... on that {side}, X thus, very,which. side 2296 -- chagar -- be able to put on, be afraid, appointed, gird, restrain, X onevery {side}. side 2351 -- chuwts -- abroad, field, forth, highway, more, out({-side}, -- ward),street, without. side 3027 -- yad -- (+ be) able, X about, + armholes, at, axletree, because of,beside, border, X bounty, + broad, [broken- ]handed, X by, charge, coast, +consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand[- staves, -- y work], X he, himself, X in, labour, +large, ledge, [left-]handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, {side},sore, state, stay, draw with strength, stroke, + swear, terror, X thee, Xby them, X themselves, X thine own, X thou, through, X throwing, + thumb,times, X to, X under, X us, X wait on, [way-]side, where, + wide, X with(him, me, you), work, + yield, X yourselves side 3220 -- yam -- sea (X -- faring man, [-shore]), south, west (-ern, {side}, --ward). side 3225 -- yamiyn -- + left-handed, right (hand, {side}), south. side 3409 -- yarek -- X body, loins, shaft, {side}, thigh. side 3411 -- y@rekah -- border, coast, part, quarter, {side}. side 3541 -- koh -- also, here, + hitherto, like, on the other side, so (andmuch), such, on that manner, (on) this (manner, {side}, way, way and thatway), + mean while, yonder. side 3541 -- koh -- also, here, + hitherto, like, on the other {side}, so (andmuch), such, on that manner, (on) this (manner, side, way, way and thatway), + mean while, yonder. side 3802 -- katheph -- arm, corner, shoulder(-piece), {side}, undersetter. side 4201 -- m@zuwzah -- (door, {side}) post. side 4217 -- mizrach -- east ({side}, -ward), (sun-)rising (of the sun). side 4570 -- ma\gal -- going, path, trench, way([{-side}]). side 4975 -- mothen -- + greyhound, loins, {side}. side 5045 -- negeb -- south (country, {side}, -ward). side 5048 -- neged -- about, (over) against, X aloof, X far (off), X from, over,presence, X other {side}, sight, X to view. side 5437 -- cabab -- bring, cast, fetch, lead, make, walk, X whirl, X round about,be about on every side, apply, avoid, beset (about), besiege, bring again,carry (about), change, cause to come about, X circuit, (fetch a) compass(about, round), drive, environ, X on every {side}, beset (close, come,compass, go, stand) round about, inclose, remove, return, set, sit down,turn (self) (about, aside, away, back). side 5437 -- cabab -- bring, cast, fetch, lead, make, walk, X whirl, X round about,be about on every {side}, apply, avoid, beset (about), besiege, bringagain, carry (about), change, cause to come about, X circuit, (fetch a)compass (about, round), drive, environ, X on every side, beset (close,come, compass, go, stand) round about, inclose, remove, return, set, sitdown, turn (self) (about, aside, away, back). side 5439 -- cabiyb -- (place, round) about, circuit, compass, on every {side}. side 5675 -- \abar -- beyond, this {side}. side 5676 -- \eber -- X against, beyond, by, X from, over, passage, quarter, (other,this) {side}, straight. side 6285 -- pe/ah -- corner, end, quarter, {side}. side 6311 -- poh -- here, hither, the one (other, this, that) {side}. side 6763 -- tsela\ -- beam, board, chamber, corner, leaf, plank, rib, {side}(chamber). side 6828 -- tsaphown -- north(-ern, {side}, -ward, wind). side 6924 -- qedem -- aforetime, ancient (time), before, east (end, part, {side},-ward), eternal, X ever(-lasting), forward, old, past. side 7023 qiyr -- -- + mason, {side}, town, X very, wall. side 7172 qarqa\ -- -- bottom, (X one {side} of the) floor. side 7253 reba\ -- -- fourth part, {side}, square. side 7307 ruwach -- -- air, anger, blast, breath, X cool, courage, mind, X quarter, X{side}, spirit([-ual]), tempest, X vain, ([whirl-])wind(-y). side 7859 sh@tar -- -- {side}. side 8040 -- s@mo/wl -- left (hand, {side}). side 8121 -- shemesh -- + east {side}(-ward), sun ([rising]), + west(-ward), window. side 8193 -- saphah -- band, bank, binding, border, brim, brink, edge, language, lip,prating, ([sea-])shore, {side}, speech, talk, [vain] words. side 8486 -- teyman -- south ({side}, -ward, wind). side 0492 ** antiparerchomai ** pass by on the other {side}. side 1188 ** dexios ** right (hand, {side}). side 1782 ** enteuthen ** (from) hence, on either {side}. side 1855 ** exothen ** out({-side}, -ward, -wardly), (from) without. side 3313 ** meros ** behalf, course, coast, craft, particular (+ -ly), part (+-ly), piece, portion, respect, {side}, some sort(-what). side 3840 ** pantothen ** on every {side}, round about. side 4008 ** peran ** beyond, farther (other) {side}, over. side 4125 ** pleura ** {side}. side by 3844 ** para ** above, against, among, at, before, by, contrary to, Xfriend, from, + give [such things as they], + that [she] had, X his, in,more than, nigh unto, (out) of, past, save, {side...by}, in the sight of,than, [there-]fore, with. side...on 2088 -- zeh -- he, X hence, X here, it(-self), X now, X of him, theone...the other, X than the other, (X out of) the (self) same, such (a one)that, these, this (hath, man), on this {side...on} that side, X thus, very,which. sides 7553 riqmah -- -- broidered (work), divers colours, (raiment of) needlework (onboth {sides}). upside 2017 -- hophek -- turning of things {upside} down. upside 5791 -- \avath -- bow self, (make) crooked., falsifying, overthrow, dealperversely, pervert, subvert, turn {upside} down. upside 6440 -- paniym -- + accept, a-(be-)fore(-time), against, anger, X as (longas), at, + battle, + because (of), + beseech, countenance, edge, + employ,endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, +impudent, + in, it, look[-eth] (-s), X me, + meet, X more than, mouth, of,off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard,right forth, + serve, X shewbread, sight, state, straight, + street, Xthee, X them(-selves), through (+ -out), till, time(-s) past,(un-)to(-ward), + upon, {upside} (+ down), with(-in, + -stand), X ye, Xyou. upside 0387 ** anastatoo ** trouble, turn {upside} down, make an uproar. wayside 3027 -- yad -- (+ be) able, X about, + armholes, at, axletree, becauseof, beside, border, X bounty, + broad, [broken- ]handed, X by, charge,coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand[- staves, -- y work], X he, himself, X in,labour, + large, ledge, [left-]handed, means, X mine, ministry, near, X of,X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, Xthee, X by them, X themselves, X thine own, X thou, through, X throwing, +thumb, times, X to, X under, X us, X wait on, [{way-]side}, where, + wide,X with (him, me, you), work, + yield, X yourselves wayside 3197 -- yak -- [{way-]side}. ~~~~~~ -sidereos- ......... of iron 4603 -sidereos- > -sidereos- ......... unto the iron 4603 -sidereos- > -sideros- ......... and iron 4604 -sideros- > aside ......... aside 0402 -anachoreo-> aside ......... aside 0565 -aperchomai-> aside ......... aside 0659 -apotithemi-> aside ......... aside 0863 -aphiemi-> aside ......... aside 1824 -exautes-> aside ......... aside 5087 -tithemi-> aside ......... aside 5298 -hupochoreo-> aside ......... him aside 2398 -idios-> aside ......... with him aside 0402 -anachoreo-> backside ......... the backside 3693 -opisthen-> beside ......... And beside 0846 -autos-> beside ......... And beside 1909 -epi-> beside ......... and beside 4862 -sun-> beside ......... beside 1909 -epi-> beside ......... beside 5565 -choris-> Beside ......... Beside 5565 -choris-> beside ......... He is beside 1839 -existemi-> beside ......... thou art beside 3105 -mainomai-> beside ......... we be beside 1839 -existemi-> besides ......... besides 3063 -loipon-> besides ......... besides 4359 -prosopheilo-> consider ......... And let us consider 2657 -katanoeo-> consider ......... consider 1260 -dialogizomai-> consider ......... consider 2334 -theoreo-> Consider ......... Consider 2648 -katamanthano-> consider ......... consider 2657 -katanoeo-> Consider ......... Consider 2657 -katanoeo-> Consider ......... Consider 3539 -noieo-> consider ......... For consider 0357 -analogizomai-> consider ......... for to consider 1492 -eido-> considered ......... And when he had considered 4894 -suneido-> considered ......... For they considered 4920 -suniemi-> considered ......... he considered 2657 -katanoeo-> considered ......... mine eyes , I considered 2657 -katanoeo-> considerest ......... but considerest 2657 -katanoeo-> considering ......... considering 0333 -antheoreo-> considering ......... considering 4648 -skopeo-> outside ......... that the outside 1623 -hektos-> outside ......... the outside 1855 -exothen-> side ......... and his side 4125 -pleura-> side ......... his side 4125 -pleura-> side ......... my side 4125 -pleura-> side ......... on the side 4125 -pleura-> side ......... side , yet 0235 -alla-> side ......... side 0492 -antiparerchomai-> side ......... side 1188 -dexios-> side ......... side 1782 -enteuthen-> side ......... side 3313 -meros-> side ......... side 3840 -pantothen-> side ......... side 3844 -para-> side ......... side 4008 -peran-> side ......... side ; without 1855 -exothen-> upside ......... upside 0389 -anastenazo-> ~~~~~~ ~~~~~~ aside 2015 ## haphak {haw-fak'}; a primitive root; to turn about or over; by implication, to change, overturn, return, pervert: -- X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, {aside}, back, to the contrary, every way). [ql aside 3943 ## laphath {law-fath'}; a primitive root; properly, to bend, i.e . (by implication) to clasp; also (reflexively) to turn around or aside: -- take hold, turn {aside} (self). [ql aside 5186 ## natah {naw-taw'}; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows): -- + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn ({aside}, away), wrest, cause to yield.[ql aside 5186 ## natah {naw-taw'}; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows): -- + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take ({aside}), turn (aside, away), wrest, cause to yield.[ql aside 5186 ## natah {naw-taw'}; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows): -- + afternoon, apply, bow (down, -ing), carry {aside}, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.[ql aside 5265 ## naca< {naw-sah'}; a primitive root; properly, to pull up, especially the tent-pins, i.e. start on a journey: -- cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set {aside} (forward), X still, be on his (go their) way.[ql aside 5437 ## cabab {saw-bab'}; a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively (as follows): -- bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, {aside}, away, back).[ql aside 5493 ## cuwr {soor}; or suwr (Hosea 9:12) {soor}; a primitive root; to turn off (literal or figurative): -- be[- head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn ({aside}, away, in), withdraw, be without.[ql aside 5493 ## cuwr {soor}; or suwr (Hosea 9:12) {soor}; a primitive root; to turn off (literal or figurative): -- be[- head], bring, call back, decline, depart, eschew, get [you], go ({aside}), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.[ql aside 5844 ## achar {akh-ar'}; from 309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses): -- after (that, -ward), again, at, away from, back (from, -side), behind, {beside}, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence[- forth], when, with. [ql beside 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot: -- ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none ({beside}), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause). [ql beside 0681 ## >etsel {ay'-tsel}; from 680 (in the sense of joining); a side; (as a preposition) near: -- at, (hard) by, (from) ({beside}), near (unto), toward, with. See also 1018. [ql beside 1107 ## bilamar {aw-mar'}; a primitive root; to say (used with great latitude): -- answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, {consider}, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet. [ql consider 0995 ## biyn {bene}; a primitive root; to separate mentally (or distinguish), i.e.(generally) understand: -- attend, {consider}, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) consider 2161 ## zamam {zaw-mam'}; a primitive root; to plan, usually in a bad sense: -- {consider}, devise, imagine, plot, purpose, think (evil). [ql consider 2803 ## chashab {khaw-shab'}; a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute: -- (make) account (of), conceive, {consider}, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. [ql consider 3045 ## yada< {yaw-dah'}; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) [as follow]: -- acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, [un-]awares, can[-not], certainly, comprehend, {consider}, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-]norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, te ach, (can) tell, understand, have [understanding], X will be, wist, wit, wot [ql consider 5027 ## nabat {naw-bat'}; a primitive root; to scan, i. e. look intently at; by implication, to regard with pleasure, favor or care: -- (cause to) behold, {consider}, look (down), regard, have respect, see.[ql consider 5414 ## nathan {naw-than'}; a primitive root; to give, used with greatest latitude of application (put, make, etc.): -- add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit, {consider}, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, [sub-]mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield. [ql consider 6448 ## pacag {paw-sag'}; a primitive root; to cut up, i.e. (figuratively) contemplate: -- {consider}.[ql consider 7200 ## ra>ah {raw-aw'}; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative): -- advise self, appear, approve, behold, X certainly, {consider}, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e- )spy, stare, X surely, X think, view, visions.[ql consider 7725 ## shuwb {shoob}; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again: -- ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back), X {consider}, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, [ql consider 7760 ## suwm {soom}; or siym {seem}; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically): -- X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, {consider}, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ([over-])turn, X wholly, work.[ql consider 7896 ## shiyth {sheeth}; a primitive root; to place (in a very wide application): -- apply, appoint, array, bring, {consider}, lay (up), let alone, X look, make, mark, put (on), + regard, set, shew, be stayed, X take.[ql consider 7919 ## sakal {saw-kal'}; a primitive root; to be (causatively, make or act) circumspect and hence, intelligent: -- consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, {consider}, make) wise(-ly), guide wittingly.[ql consider 7919 ## sakal {saw-kal'}; a primitive root; to be (causatively, make or act) circumspect and hence, intelligent: -- {consider}, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly.[ql consider 7920 ## s@kal (Aramaic) {sek-al'}; corresponding to 7919: -- {consider}.[ql consider 8085 ## shama< {shaw-mah'}; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.): -- X attentively, call (gather) together, X carefully, X certainly, consent, {consider}, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever [heareth], witness.[ql consider 0333 # antheoreo {an-ath-eh-o-reh'-o}; from 303 and 2334; to look again (i.e. attentively) at (literally or figuratively): -- behold, {consider}.[ql consider 0357 # analogizomai {an-al-og-id'-zom-ahee}; middle voice from 356; to estimate, i.e. (figuratively) contemplate: -- {consider}.[ql consider 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 and 3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion): -- cast in mind, {consider}, dispute, muse, reason, think.[ql consider 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), {consider}, (have) know(- ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql consider 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300 (perhaps by add. of 3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): -- behold, {consider}, look on, perceive, see. Compare 3700.[ql consider 2648 # katamanthano {kat-am-an-than'-o}; from 2596 and 3129; to learn thoroughly, i.e. (by implication) to note carefully: -- {consider}.[ql consider 2657 # katanoeo {kat-an-o-eh'-o}; from 2596 and 3539; to observe fully: -- behold, {consider}, discover, perceive.[ql consider 3539 # noieo {noy-eh'-o}; from 3563; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed: -- {consider}, perceive, think, understand.[ql consider 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: -- {consider}, take heed, look at (on), mark. Compare 3700.[ql consider 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: -- {consider}, know, be privy, be ware of.[ql consider 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously: -- {consider}, understand, be wise. [ql considered 3820 ## leb {labe}; a form of 3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything: -- + care for, comfortably, consent, X {considered}, courag[-eous], friend[-ly], ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart([-ed]), X heed, X I, kindly, midst, mind(-ed), X regard([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom. [ql inside 1004 ## bayith {bah'-yith}; probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.): -- court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home[born], [winter]house(-hold), {inside}(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). [ql out-)side 7097 ## qatseh {kaw-tseh'}; or (negative only) qetseh {kay'-tseh}; from 7096: an extremity (used in a great variety of applications and idioms; compare 7093): -- X after, border, brim, brink, edge, end, [in-]finite, frontier, outmost coast, quarter, shore, ({out-)side}, X some, ut(-ter-)most (part).[ql outside 1622 # ektos {ek-tos'}; from 1537; the exterior; figuratively (as a preposition) aside from, besides: -- but, except(-ed), other than, out of, {outside}, unless, without.[ql president 5632 ## carek (Aramaic) {saw-rake'}; of foreign origin; an emir: -- {president}.[ql sea-]side 2348 ## chowph {khofe}; from an unused root meaning to cover; a cove (as a sheltered bay): -- coast [of the sea], haven, shore, [{sea-]side}. [ql side 1975 ## hallaz {hal-lawz'}; from 1976; this or that: -- {side}, that, this. [ql side 2007 ## hennah {hane'-naw}; prolongation for 2004; themselves (often used emphatic for the copula, also in indirect relation): -- X in, X such (and such things), their, (into) them, thence, therein, these, they (had), on this {side}, whose, wherein. [ql side 2008 ## hennah {hane'-naw}; from 2004; hither or thither (but used both of place and time): -- here, hither[-to], now, on this (that) {side}, + since, this (that) way, thitherward, + thus far, to...fro, + yet. [ql side 2088 ## zeh {zeh}; a primitive word; the masculine demonstrative pronoun, this or that: -- he, X hence, X here, it(- self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that {side}, X thus, very, which. Compare 2063, 2090, 2097, 2098. [ql side 2296 ## chagar {khaw-gar'}; a primitive root; to gird on (as a belt, armor, etc.): -- be able to put on, be afraid, appointed, gird, restrain, X on every {side}. [ql side 3027 ## yad {yawd}; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]: -- (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-]handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand[-staves, -- y work], X he, himself, X in, labour, + large, ledge, [left-]handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, {side}, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [wa y-]side, where, + wide, X with (him, me, you), work, + yield, X yourselves [ql side 3225 ## yamiyn {yaw-meen'}; from 3231; the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south: -- + left-handed, right (hand, {side}), south. [ql side 3409 ## yarek {yaw-rake'}; from an unused root meaning to be soft; the thigh (from its fleshy softness); by euphem. the generative parts; figuratively, a shank, flank, side: -- X body, loins, shaft, {side}, thigh. [ql side 3411 ## y@rekah {yer-ay-kaw'}; feminine of 3409; properly, the flank; but used only figuratively, the rear or recess: -- border, coast, part, quarter, {side}. [ql side 3541 ## koh {ko}; from the prefix k and 1931; properly, like this, i.e . by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now: -- also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, {side}, way, way and that way), + mean while, yonder. [ql side 3541 ## koh {ko}; from the prefix k and 1931; properly, like this, i.e . by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now: -- also, here, + hitherto, like, on the other {side}, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. [ql side 3802 ## katheph {kaw-thafe'}; from an unused root meaning to clothe; the shoulder (proper, i.e . upper end of the arm; as being the spot where the garments hang); figuratively, side- piece or lateral projection of anything: -- arm, corner, shoulder(-piece), {side}, undersetter. [ql side 4201 ## m@zuwzah {mez-oo-zaw'}; or m@zuzah {mez-oo-zaw'}; from the same as 2123; a door-post (as prominent): -- (door, {side}) post.[ql side 4217 ## mizrach {miz-rawkh'}; from 2224; sunrise, i.e. the east: -- east ({side}, -ward), (sun-)rising (of the sun).[ql side 4975 ## mothen {mo'-then}; from an unused root meaning to be slender; properly, the waist or small of the back; only in plural the loins: -- + greyhound, loins, {side}.[ql side 5045 ## negeb {neh'-gheb}; from an unused root meaning to be parched; the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine): -- south (country, {side}, -ward).[ql side 5048 ## neged {neh'-ghed}; from 5046; a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before: -- about, (over) against, X aloof, X far (off), X from, over, presence, X other {side}, sight, X to view.[ql side 5437 ## cabab {saw-bab'}; a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively (as follows): -- bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every {side}, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).[ql side 5437 ## cabab {saw-bab'}; a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively (as follows): -- bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every {side}, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).[ql side 5439 ## cabiyb {saw-beeb'}; or (feminine) c@biybah {seb-ee- baw'}; from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around: -- (place, round) about, circuit, compass, on every {side}.[ql side 5675 ## ah {pay-aw'}; feminine of 6311; properly, mouth in a figurative sense, i.e. direction, region, extremity: -- corner, end, quarter, {side}.[ql side 6311 ## poh {po}; or po> (Job 38:11) {po}; or pow {po}; probably from a primitive inseparable particle "p" (of demonstrative force) and 1931; this place (French ici), i.e. here or hence: -- here, hither, the one (other, this, that) {side}.[ql side 6763 ## tsela< {tsay-law'}; or (feminine) tsalwl {sem-ole'}; or s@mo>l {sem-ole'}; a primitive word [rather perhaps from the same as 8071 (by insertion of the aleph) through the idea of wrapping up]; properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand: -- left (hand, {side}).[ql side 8121 ## shemesh {sheh'-mesh}; from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement: -- + east {side}(- ward), sun ([rising]), + west(-ward), window. See also 1053.[ql side 8193 ## saphah {saw-faw'}; or (in dual and plural) sepheth {sef-eth'}; probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.): -- band, bank, binding, border, brim, brink, edge, language, lip, prating, ([sea-])shore, {side}, speech, talk, [vain] words.[ql side 8486 ## teyman {tay-mawn'}; or teman {tay-mawn'}; denominative from 3225; the south (as being on the right hand of a person facing the east): -- south ({side}, -ward, wind).[ql side 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473 and 3928; to go along opposite: -- pass by on the other {side}. [ql side 1188 # dexios {dex-ee-os'}; from 1209; the right side or (feminine) hand (as that which usually takes): -- right (hand, {side}).[ql side 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; hence (literally or figuratively); (repeated) on both sides: -- (from) hence, on either {side}.[ql side 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, {side}, some sort(-what).[ql side 3840 # pantothen {pan-toth'-en}; adverb (of source) from 3956; from (i.e. on) all sides: -- on every {side}, round about. [ql side 4008 # peran {per'-an}; apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across: -- beyond, farther (other) {side}, over.[ql side 4125 # pleura {plyoo-rah'}; of uncertain affinity; a rib, i. e. (by extension) side: -- {side}.[ql side 0268 ## >achowr {aw-khore'}; or (shortened) >achor {aw- khore'}; from 299; the hinder part; hence (adverb) behind, backward; also (as facing north) the West: -- after(-ward), back (part, {-side}, -ward), hereafter, (be-)hind(-er part), time to come, without. [ql side 0310 ## >achar {akh-ar'}; from 309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses): -- after (that, -ward), again, at, away from, back (from, {-side}), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence[- forth], when, with. [ql side 0413 ## >el {ale}; (but only used in the shortened constructive form >el {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to: -- about, according to ,after, against, among, as for, at, because(- fore, {-side}), both...and, by, concerning, for, from, X hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). [ql side 1855 # exothen {ex'-o-then}; from 1854; external(-ly): -- out({-side}, -ward, -wardly), (from) without.[ql side 1870 ## derek {deh'-rek}; from 1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb: - - along, away, because of, + by, conversation, custom, [east- ]ward, journey, manner, passenger, through, toward, [high-] [path-]way[{-side}], whither[-soever]. [ql side 4570 ## ma A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the {side} thereof; [with] lower, second, and third [stories] shalt thou make it. side Then he asked the men of that place, saying, Where [is] the harlot, that [was] openly by the way {side}? And they said, There was no harlot in this [place]. side And the daughter of Pharaoh came down to wash [herself] at the river; and her maidens walked along by the river's {side}; and when she saw the ark among the flags, she sent her maid to fetch it. side And they shall take of the blood, and strike [it] on the two {side} posts and on the upper door post of the houses, wherein they shall eat it. side And ye shall take a bunch of hyssop, and dip [it] in the blood that [is] in the basin, and strike the lintel and the two {side} posts with the blood that [is] in the basin; and none of you shall go out at the door of his house until the m orning. side For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two {side} posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite [you ]. side But Moses' hands [were] heavy; and they took a stone, and put [it] under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other {side}; and his hands were steady until the going down of the sun. side But Moses' hands [were] heavy; and they took a stone, and put [it] under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one {side}, and the other on the other side; and his hands were steady until the going down of the sun. side And thou shalt cast four rings of gold for it, and put [them] in the four corners thereof; and two rings [shall be] in the one {side} of it, and two rings in the other side of it. side And thou shalt cast four rings of gold for it, and put [them] in the four corners thereof; and two rings [shall be] in the one side of it, and two rings in the other {side} of it. side And six branches shall come out of the sides of it; three branches of the candlestick out of the one {side}, and three branches of the candlestick out of the other side: side And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other {side}: side And a cubit on the one side, and a cubit on the other {side} of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it. side And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that {side}, to cover it. side And a cubit on the one {side}, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it. side And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this {side} and on that side, to cover it. side And thou shalt make the boards for the tabernacle, twenty boards on the south {side} southward. side And for the second {side} of the tabernacle on the north side [there shall be] twenty boards: side And for the second side of the tabernacle on the north {side} [there shall be] twenty boards: side And thou shalt make bars [of] shittim wood; five for the boards of the one {side} of the tabernacle, side And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the {side} of the tabernacle, for the two sides westward. side And five bars for the boards of the other {side} of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward. side And thou shalt set the table without the veil, and the candlestick over against the table on the {side} of the tabernacle toward the south: and thou shalt put the table on the north side. side And thou shalt set the table without the veil, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north {side}. side And thou shalt make the court of the tabernacle: for the south {side} southward [there shall be] hangings for the court [of] fine twined linen of an hundred cubits long for one side: side And thou shalt make the court of the tabernacle: for the south side southward [there shall be] hangings for the court [of] fine twined linen of an hundred cubits long for one {side}: side And likewise for the north {side} in length [there shall be] hangings of an hundred [cubits] long, and his twenty pillars and their twenty sockets [of] brass; the hooks of the pillars and their fillets [of] silver. side And [for] the breadth of the court on the west {side} [shall be] hangings of fifty cubits: their pillars ten, and their sockets ten. side And the breadth of the court on the east {side} eastward [shall be] fifty cubits. side The hangings of one {side} [of the gate shall be] fifteen cubits: their pillars three, and their sockets three. side And on the other {side} [shall be] hangings fifteen [cubits]: their pillars three, and their sockets three. side And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which [is] in the {side} of the ephod inward. side And Moses turned, and went down from the mount, and the two tables of the testimony [were] in his hand: the tables [were] written on both their sides; on the one {side} and on the other [were] they written. side Then Moses stood in the gate of the camp, and said, Who [is] on the LORD'S {side}? [let him come] unto me. And all the sons of Levi gathered themselves together unto him. side And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his {side}, [and] go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his nei ghbour. side And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost {side} of [another] curtain, in the coupling of the second. side And he made boards for the tabernacle; twenty boards for the south {side} southward: side And for the other {side} of the tabernacle, [which is] toward the north corner, he made twenty boards, side And he made bars of shittim wood; five for the boards of the one {side} of the tabernacle, side And five bars for the boards of the other {side} of the tabernacle, and five bars for the boards of the tabernacle for the sides westward. side And he cast for it four rings of gold, [to be set] by the four corners of it; even two rings upon the one {side} of it, and two rings upon the other side of it. side And he cast for it four rings of gold, [to be set] by the four corners of it; even two rings upon the one side of it, and two rings upon the other {side} of it. side One cherub on the end on this {side}, and another cherub on the [other] end on that side: out of the mercy seat made he the cherubims on the two ends thereof. side One cherub on the end on this side, and another cherub on the [other] end on that {side}: out of the mercy seat made he the cherubims on the two ends thereof. side And six branches going out of the sides thereof; three branches of the candlestick out of the one {side} thereof, and three branches of the candlestick out of the other side thereof: side And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other {side} thereof: side And he made the court: on the south {side} southward the hangings of the court [were of] fine twined linen, an hundred cubits: side And for the north {side} [the hangings were] an hundred cubits, their pillars [were] twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets [of] silver. side And for the west {side} [were] hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets [of] silver. side And for the east {side} eastward fifty cubits. side The hangings of the one {side} [of the gate were] fifteen cubits; their pillars three, and their sockets three. side And for the other {side} of the court gate, on this hand and that hand, [were] hangings of fifteen cubits; their pillars three, and their sockets three. side And they made two rings of gold, and put [them] on the two ends of the breastplate, upon the border of it, which [was] on the {side} of the ephod inward. side And he put the table in the tent of the congregation, upon the {side} of the tabernacle northward, without the veil. side And he put the candlestick in the tent of the congregation, over against the table, on the {side} of the tabernacle southward. side And he shall kill it on the {side} of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar. side And the priest shall bring it unto the altar, and wring off his head, and burn [it] on the altar; and the blood thereof shall be wrung out at the {side} of the altar: side And he shall sprinkle of the blood of the sin offering upon the {side} of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it [is] a sin offering. side And on the east {side} toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab [shall be] captain of the children of Judah. side On the south {side} [shall be] the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben [shall be] Elizur the son of Shedeur. side On the west {side} [shall be] the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim [shall be] Elishama the son of Ammihud. side The standard of the camp of Dan [shall be] on the north {side} by their armies: and the captain of the children of Dan [shall be] Ahiezer the son of Ammishaddai. side The families of the sons of Kohath shall pitch on the {side} of the tabernacle southward. side And the chief of the house of the father of the families of Merari [was] Zuriel the son of Abihail: [these] shall pitch on the {side} of the tabernacle northward. side When ye blow an alarm the second time, then the camps that lie on the south {side} shall take their journey: they shall blow an alarm for their journeys. side And there went forth a wind from the LORD, and brought quails from the sea, and let [them] fall by the camp, as it were a day's journey on this {side}, and as it were a day's journey on the other side, round about the camp, and as it were two cubits [high] upon the face of the earth. side And there went forth a wind from the LORD, and brought quails from the sea, and let [them] fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other {side}, round about the camp, and as it were two cubits [high] upon the face of the earth. side So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every {side}: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children. side From thence they removed, and pitched on the other {side} of Arnon, which [is] in the wilderness that cometh out of the coasts of the Amorites: for Arnon [is] the border of Moab, between Moab and the Amorites. side And the children of Israel set forward, and pitched in the plains of Moab on this {side} Jordan [by] Jericho. side But the angel of the LORD stood in a path of the vineyards, a wall [being] on this {side}, and a wall on that side. side But the angel of the LORD stood in a path of the vineyards, a wall [being] on this side, and a wall on that {side}. side As the valleys are they spread forth, as gardens by the river's {side}, as the trees of lign aloes which the LORD hath planted, [and] as cedar trees beside the waters. side For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this {side} Jordan eastward. side For we will not inherit with them on yonder {side} Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward. side We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this {side} Jordan [may be] ours. side And the coast shall go down from Shepham to Riblah, on the east {side} of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward: side And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the {side} of the sea of Chinnereth eastward: side The two tribes and the half tribe have received their inheritance on this {side} Jordan [near] Jericho eastward, toward the sunrising. side And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west {side} two thousand cubits, and on the north side two thousand cubits; and the city [shall be] in t he midst: this shall be to them the suburbs of the cities. side And ye shall measure from without the city on the east side two thousand cubits, and on the south {side} two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city [shall be] in t he midst: this shall be to them the suburbs of the cities. side And ye shall measure from without the city on the east {side} two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city [shall be] in t he midst: this shall be to them the suburbs of the cities. side And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north {side} two thousand cubits; and the city [shall be] in t he midst: this shall be to them the suburbs of the cities. side Ye shall give three cities on this {side} Jordan, and three cities shall ye give in the land of Canaan, [which] shall be cities of refuge. side These [be] the words which Moses spake unto all Israel on this {side} Jordan in the wilderness, in the plain over against the Red [sea], between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. side On this {side} Jordan, in the land of Moab, began Moses to declare this law, saying, side Turn you, and take your journey, and go to the mount of the Amorites, and unto all [the places] nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea {side}, to the land of the Canaanites, and unto Le banon, unto the great river, the river Euphrates. side And we took at that time out of the hand of the two kings of the Amorites the land that [was] on this {side} Jordan, from the river of Arnon unto mount Hermon; side For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and [ask] from the one {side} of heaven unto the other, whether there hath been [any such thing] as this great thing [is], or hath been heard like it? side Then Moses severed three cities on this {side} Jordan toward the sun rising; side On this {side} Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt: side And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which [were] on this {side} Jordan toward the sun rising; side And all the plain on this {side} Jordan eastward, even unto the sea of the plain, under the springs of Pisgah. side Are] they not on the other {side} Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh? side Take this book of the law, and put it in the {side} of the ark of the covenant of the LORD your God, that it may be there for a witness against thee. side Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this {side} Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them; side Until the LORD have given your brethren rest, as [he hath given] you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD'S se rvant gave you on this {side} Jordan toward the sunrising. side For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that [were] on the other {side} Jordan, Sihon and Og, whom ye utterly destroyed. side And it came to pass, when all the kings of the Amorites, which [were] on the {side} of Jordan westward, and all the kings of the Canaanites, which [were] by the sea, heard that the LORD had dried up the waters of Jordan from before the chil dren of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel. side And Joshua sent men from Jericho to Ai, which [is] beside Bethaven, on the east {side} of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai. side And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other {side} Jordan! side Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west {side} of Ai: but Joshua lodged that night among the people. side And all the people, [even the people] of war that [were] with him, went up, and drew nigh, and came before the city, and pitched on the north {side} of Ai: now [there was] a valley between them and Ai. side And he took about five thousand men, and set them to lie in ambush between Bethel and Ai, on the west {side} of the city. side And the other issued out of the city against them; so they were in the midst of Israel, some on this {side}, and some on that side: and they smote them, so that they let none of them remain or escape. side And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that {side}: and they smote them, so that they let none of them remain or escape. side And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that {side} before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel. side And all Israel, and their elders, and officers, and their judges, stood on this {side} the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel. side And it came to pass, when all the kings which [were] on this {side} Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivit e, and the Jebusite, heard [thereof]; side Now these [are] the kings of the land, which the children of Israel smote, and possessed their land on the other {side} Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east: side And these [are] the kings of the country which Joshua and the children of Israel smote on this {side} Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tr ibes of Israel [for] a possession according to their divisions; side And in the valley, Betharam, and Bethnimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and [his] border, [even] unto the edge of the sea of Chinnereth on the other {side} Jordan eastward. side These [are the countries] which Moses did distribute for inheritance in the plains of Moab, on the other {side} Jordan, by Jericho, eastward. side For Moses had given the inheritance of two tribes and an half tribe on the other {side} Jordan: but unto the Levites he gave none inheritance among them. side And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south {side} unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa: side And it went out to the south {side} to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa: side And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that [is] before the going up to Adummim, which [is] on the south {side} of the river: and the border passed toward the waters of Enshem esh, and the goings out thereof were at Enrogel: side And the border went up by the valley of the son of Hinnom unto the south {side} of the Jebusite; the same [is] Jerusalem: and the border went up to the top of the mountain that [lieth] before the valley of Hinnom westward, which [is] at th e end of the valley of the giants northward: side And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which [is] Chesalon, on the north {side}, and went down to Bethshemesh, and passed on to Timnah: side And the border compassed from Baalah westward unto mount Seir, and passed along unto the {side} of mount Jearim, which [is] Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah: side And the border went out unto the {side} of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea. side And the border of the children of Ephraim according to their families was [thus]: even the border of their inheritance on the east {side} was Atarothaddar, unto Bethhoron the upper; side And the border went out toward the sea to Michmethah on the north {side}; and the border went about eastward unto Taanathshiloh, and passed by it on the east to Janohah; side And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which [were] on the other {side} Jordan; side And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim [are] among the cities of Manasseh: the coast of Manasseh also [was] on the north {side} of the river, and the outgoings of it were at the sea: side And their border on the north {side} was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven. side And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north {side}, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven. side And their border on the north side was from Jordan; and the border went up to the {side} of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven. side And the border went over from thence toward Luz, to the {side} of Luz, which [is] Bethel, southward; and the border descended to Atarothadar, near the hill that [lieth] on the south side of the nether Bethhoron. side And the border went over from thence toward Luz, to the side of Luz, which [is] Bethel, southward; and the border descended to Atarothadar, near the hill that [lieth] on the south {side} of the nether Bethhoron. side And the border came down to the end of the mountain that [lieth] before the valley of the son of Hinnom, [and] which [is] in the valley of the giants on the north, and descended to the valley of Hinnom, to the {side} of Jebusi on the sout h, and descended to Enrogel, side And passed along toward the {side} over against Arabah northward, and went down unto Arabah: side And the border passed along to the {side} of Bethhoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this [was] the south coast. side And Jordan was the border of it on the east {side}. This [was] the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families. side And the border compasseth it on the north {side} to Hannathon: and the outgoings thereof are in the valley of Jiphthahel: side And turneth toward the sunrising to Bethdagon, and reacheth to Zebulun, and to the valley of Jiphthahel toward the north {side} of Bethemek, and Neiel, and goeth out to Cabul on the left hand, side And [then] the coast turneth westward to Aznothtabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south {side}, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising. side And [then] the coast turneth westward to Aznothtabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west {side}, and to Judah upon Jordan toward the sunrising. side And on the other {side} Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh. side And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, [and] unto the land of your possession, which Moses the servant of the LORD gave you on the other {sid e} Jordan. side Now to the [one] half of the tribe of Manasseh Moses had given [possession] in Bashan: but unto the [other] half thereof gave Joshua among their brethren on this {side} Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them, side And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other {side} of the flood in old time, [even] Terah, the father of Abraham, and the father of Nachor: and they served other gods. side And I took your father Abraham from the other {side} of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac. side And I brought you into the land of the Amorites, which dwelt on the other {side} Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you. side Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other {side} of the flood, and in Egypt; and serve ye the LORD. side And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that [were] on the other {side} of the flood, or the gods of the Amorites, in whose land ye dwell: but as f or me and my house, we will serve the LORD. side And they buried him in the border of his inheritance in Timnathserah, which [is] in mount Ephraim, on the north {side} of the hill of Gaash. side And they buried him in the border of his inheritance in Timnathheres, in the mount of Ephraim, on the north {side} of the hill Gaash. side Then Jerubbaal, who [is] Gideon, and all the people that [were] with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north {side} of them, by the hill of Moreh, in the valley. side And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels [were] without number, as the sand by the sea {side} for multitude. side When I blow with a trumpet, I and all that [are] with me, then blow ye the trumpets also on every {side} of all the camp, and say, [The sword] of the LORD, and of Gideon. side And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other {side} Jordan . side And the children of Israel remembered not the LORD their God, who had delivered them out of the hands of all their enemies on every {side}: side And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that [were] on the other {side} Jordan in the land of the Amorites, which [is] in Gilead. side Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other {side} of Arnon, but came not within the border of Moab: for Arnon [was] the border of Moab. side Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east {side} of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon [was] the border of Moab. side And it came to pass in those days, when [there was] no king in Israel, that there was a certain Levite sojourning on the {side} of mount Ephraim, who took to him a concubine out of Bethlehemjudah. side And he said unto him, We [are] passing from Bethlehemjudah toward the {side} of mount Ephraim; from thence [am] I: and I went to Bethlehemjudah, but I [am now] going to the house of the LORD; and there [is] no man that receiveth me to hou se. side Then they said, Behold, [there is] a feast of the LORD in Shiloh yearly [in a place] which [is] on the north {side} of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah. side Then they said, Behold, [there is] a feast of the LORD in Shiloh yearly [in a place] which [is] on the north side of Bethel, on the east {side} of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah. side <1SA4 -18> And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the {side} of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years. side <1SA6 -8> And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him [for] a trespass offering, in a coffer by the {side} thereof; and send it away, that it may go. side <1SA12 -11> And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every {side}, and ye dwelled safe. side <1SA14 -1> Now it came to pass upon a day, that Jonathan the son of Saul said unto the young man that bare his armour, Come, and let us go over to the Philistines' garrison, that [is] on the other {side}. But he told not his father. side <1SA14 -4> And between the passages, by which Jonathan sought to go over unto the Philistines' garrison, [there was] a sharp rock on the one {side}, and a sharp rock on the other side: and the name of the one [was] Bozez, and the name of the other Se neh. side <1SA14 -4> And between the passages, by which Jonathan sought to go over unto the Philistines' garrison, [there was] a sharp rock on the one side, and a sharp rock on the other {side}: and the name of the one [was] Bozez, and the name of the other Se neh. side <1SA14 -40> Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other {side}. And the people said unto Saul, Do what seemeth good unto thee. side <1SA14 -40> Then said he unto all Israel, Be ye on one {side}, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee. side <1SA14 -47> So Saul took the kingdom over Israel, and fought against all his enemies on every {side}, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed [them]. side <1SA17 -3> And the Philistines stood on a mountain on the one {side}, and Israel stood on a mountain on the other side: and [there was] a valley between them. side <1SA17 -3> And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other {side}: and [there was] a valley between them. side <1SA20 -20> And I will shoot three arrows on the {side} [thereof], as though I shot at a mark. side <1SA20 -21> And, behold, I will send a lad, [saying], Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows [are] on this {side} of thee, take them; then come thou: for [there is] peace to thee, and no hurt; [as] the LORD livet h. side <1SA20 -25> And the king sat upon his seat, as at other times, [even] upon a seat by the wall: and Jonathan arose, and Abner sat by Saul's {side}, and David's place was empty. side <1SA23 -26> And Saul went on this {side} of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them. side <1SA23 -26> And Saul went on this side of the mountain, and David and his men on that {side} of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them. side <1SA26 -13> Then David went over to the other {side}, and stood on the top of an hill afar off; a great space [being] between them: side <1SA31 -7> And when the men of Israel that [were] on the other side of the valley, and [they] that [were] on the other {side} Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Ph ilistines came and dwelt in them. side <1SA31 -7> And when the men of Israel that [were] on the other {side} of the valley, and [they] that [were] on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Ph ilistines came and dwelt in them. side <2SA2 -13> And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one {side} of the pool, and the other on the other side of the pool. side <2SA2 -13> And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other {side} of the pool. side <2SA2 -16> And they caught every one his fellow by the head, and [thrust] his sword in his fellow's {side}; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon. side <2SA13 -34> But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill {side} behind him. side <2SA16 -13> And as David and his men went by the way, Shimei went along on the hill's {side} over against him, and cursed as he went, and threw stones at him, and cast dust. side <2SA18 -4> And the king said unto them, What seemeth you best I will do. And the king stood by the gate {side}, and all the people came out by hundreds and by thousands. side <2SA24 -5> And they passed over Jordan, and pitched in Aroer, on the right {side} of the city that [lieth] in the midst of the river of Gad, and toward Jazer: side <1KI4 -24> For he had dominion over all [the region] on this {side} the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him. side <1KI4 -24> For he had dominion over all [the region] on this side the river, from Tiphsah even to Azzah, over all the kings on this {side} the river: and he had peace on all sides round about him. side <1KI5 -3> Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every {side}, until the LORD put them under the soles of his feet. side <1KI5 -4> But now the LORD my God hath given me rest on every {side}, [so that there is] neither adversary nor evil occurrent. side <1KI6 -8> The door for the middle chamber [was] in the right {side} of the house: and they went up with winding stairs into the middle [chamber], and out of the middle into the third. side <1KI6 -31> And for the entering of the oracle he made doors [of] olive tree: the lintel [and] {side} posts [were] a fifth part [of the wall]. side <1KI7 -7> Then he made a porch for the throne where he might judge, [even] the porch of judgment: and [it was] covered with cedar from one {side} of the floor to the other. side <1KI7 -30> And every base had four brazen wheels, and plates of brass: and the four corners thereof had undersetters: under the laver [were] undersetters molten, at the {side} of every addition. side <1KI7 -39> And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right {side} of the house eastward over against the south. side <1KI7 -39> And he put five bases on the right side of the house, and five on the left {side} of the house: and he set the sea on the right side of the house eastward over against the south. side <1KI7 -39> And he put five bases on the right {side} of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south. side <1KI7 -49> And the candlesticks of pure gold, five on the right [{side}], and five on the left, before the oracle, with the flowers, and the lamps, and the tongs [of] gold, side <1KI10 -19> The throne had six steps, and the top of the throne [was] round behind: and [there were] stays on either {side} on the place of the seat, and two lions stood beside the stays. side <1KI10 -20> And twelve lions stood there on the one {side} and on the other upon the six steps: there was not the like made in any kingdom. side <2KI3 -22> And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other {side} [as] red as blood: side <2KI9 -32> And he lifted up his face to the window, and said, Who [is] on my {side}? who? And there looked out to him two [or] three eunuchs. side <2KI12 -9> But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right {side} as one cometh into the house of the LORD: and the priests that kept the door put therein all the money [that was] bro ught into the house of the LORD. side <2KI16 -14> And he brought also the brazen altar, which [was] before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north {side} of the altar. side <1CH4 -39> And they went to the entrance of Gedor, [even] unto the east {side} of the valley, to seek pasture for their flocks. side <1CH6 -78> And on the other side Jordan by Jericho, on the east {side} of Jordan, [were given them] out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs, side <1CH6 -78> And on the other {side} Jordan by Jericho, on the east side of Jordan, [were given them] out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs, side <1CH12 -18> Then the spirit came upon Amasai, [who was] chief of the captains, [and he said], Thine [are we], David, and on thy {side}, thou son of Jesse: peace, peace [be] unto thee, and peace [be] to thine helpers; for thy God helpeth thee. Then Da vid received them, and made them captains of the band. side <1CH12 -37> And on the other {side} of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand. side <1CH22 -18> Is] not the LORD your God with you? and hath he [not] given you rest on every {side}? for he hath given the inhabitants of the land into mine hand; and the land is subdued before the LORD, and before his people. side <1CH26 -30> And] of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, [were] officers among them of Israel on this {side} Jordan westward in all the business of the LORD, and in the service of the king. side <2CH4 -8> He made also ten tables, and placed [them] in the temple, five on the right {side}, and five on the left. And he made an hundred basins of gold. side <2CH4 -10> And he set the sea on the right {side} of the east end, over against the south. side <2CH8 -17> Then went Solomon to Eziongeber, and to Eloth, at the sea {side} in the land of Edom. side <2CH9 -18> And [there were] six steps to the throne, with a footstool of gold, [which were] fastened to the throne, and stays on each {side} of the sitting place, and two lions standing by the stays: side <2CH9 -19> And twelve lions stood there on the one {side} and on the other upon the six steps. There was not the like made in any kingdom. side <2CH11 -12> And in every several city [he put] shields and spears, and made them exceeding strong, having Judah and Benjamin on his {side}. side <2CH14 -7> Therefore he said unto Judah, Let us build these cities, and make about [them] walls, and towers, gates, and bars, [while] the land [is] yet before us; because we have sought the LORD our God, we have sought [him], and he hath given us res t on every {side}. So they built and prospered. side <2CH20 -2> Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this {side} Syria; and, behold, they [be] in Hazazontamar, which [is] Engedi. side <2CH23 -10> And he set all the people, every man having his weapon in his hand, from the right {side} of the temple to the left side of the temple, along by the altar and the temple, by the king round about. side <2CH23 -10> And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left {side} of the temple, along by the altar and the temple, by the king round about. side <2CH32 -22> Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all [other], and guided them on every {side}. side <2CH32 -30> This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west {side} of the city of David. And Hezekiah prospered in all his works. side <2CH33 -14> Now after this he built a wall without the city of David, on the west {side} of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in al l the fenced cities of Judah. side And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest [that are] on this {side} the river, and at such a time. side This [is] the copy of the letter that they sent unto him, [even] unto Artaxerxes the king; Thy servants the men on this {side} the river, and at such a time. side We certify the king that, if this city be builded [again], and the walls thereof set up, by this means thou shalt have no portion on this {side} the river. side At the same time came to them Tatnai, governor on this {side} the river, and Shetharboznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall? side The copy of the letter that Tatnai, governor on this {side} the river, and Shetharboznai, and his companions the Apharsachites, which [were] on this side the river, sent unto Darius the king: side The copy of the letter that Tatnai, governor on this side the river, and Shetharboznai, and his companions the Apharsachites, which [were] on this {side} the river, sent unto Darius the king: side Then Tatnai, governor on this {side} the river, Shetharboznai, and their companions, according to that which Darius the king had sent, so they did speedily. side And they delivered the king's commissions unto the king's lieutenants, and to the governors on this {side} the river: and they furthered the people, and the house of God. side And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this {side} the river. side For the builders, every one had his sword girded by his {side}, and [so] builded. And he that sounded the trumpet [was] by me. side Hast not thou made an hedge about him, and about his house, and about all that he hath on every {side}? thou hast blessed the work of his hands, and his substance is increased in the land. side Terrors shall make him afraid on every {side}, and shall drive him to his feet. side His strength shall be hungerbitten, and destruction [shall be] ready at his {side}. side He hath destroyed me on every {side}, and I am gone: and mine hope hath he removed like a tree. side The wicked walk on every {side}, when the vilest men are exalted. side For I have heard the slander of many: fear [was] on every {side}: while they took counsel together against me, they devised to take away my life. side They drop [upon] the pastures of the wilderness: and the little hills rejoice on every {side}. side Thou shalt increase my greatness, and comfort me on every {side}. side A thousand shall fall at thy {side}, and ten thousand at thy right hand; [but] it shall not come nigh thee. side The LORD [is] on my {side}; I will not fear: what can man do unto me? side A Song of degrees of David. If [it had not been] the LORD who was on our {side}, now may Israel say; side If [it had not been] the LORD who was on our {side}, when men rose up against us: side So I returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the {side} of their oppressors [there was] power; but they had no comforter. side Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at [thy] {side}. side Go not forth into the field, nor walk by the way; for the sword of the enemy [and] fear [is] on every {side}. side For I heard the defaming of many, fear on every {side}. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. side Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear [is] on every {side}. side And there were ninety and six pomegranates on a {side}; [and] all the pomegranates upon the network [were] an hundred round about. side As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right {side}: and they four had the face of an ox on the left side; they four also had the face of an eagle. side As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left {side}; they four also had the face of an eagle. side And under the firmament [were] their wings straight, the one toward the other: every one had two, which covered on this {side}, and every one had two, which covered on that side, their bodies. side And under the firmament [were] their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that {side}, their bodies. side Lie thou also upon thy left {side}, and lay the iniquity of the house of Israel upon it: [according] to the number of the days that thou shalt lie upon it thou shalt bear their iniquity. side And when thou hast accomplished them, lie again on thy right {side}, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year. side And, behold, I will lay bands upon thee, and thou shalt not turn thee from one {side} to another, till thou hast ended the days of thy siege. side Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, [according] to the number of the days that thou shalt lie upon thy {side}, three hundred and ninety days shalt thou eat thereof. side And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them [was] clothed with linen, with a writer's inkhorn by his {side}: and they went in, and stood beside the brazen altar. side And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which [had] the writer's inkhorn by his {side}; side And, behold, the man clothed with linen, which [had] the inkhorn by his {side}, reported the matter, saying, I have done as thou hast commanded me. side Now the cherubims stood on the right {side} of the house, when the man went in; and the cloud filled the inner court. side And the glory of the LORD went up from the midst of the city, and stood upon the mountain which [is] on the east {side} of the city. side They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every {side} for thy whoredom. side Then the nations set against him on every {side} from the provinces, and spread their net over him: he was taken in their pit. side Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every {side}; side Therefore, behold, I will open the {side} of Moab from the cities, from his cities [which are] on his frontiers, the glory of the country, Bethjeshimoth, Baalmeon, and Kiriathaim, side For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every {side}; and they shall know that I [am] the LORD. side Because ye have thrust with {side} and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad; side Therefore prophesy and say, Thus saith the Lord GOD; Because they have made [you] desolate, and swallowed you up on every {side}, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, an d [are] an infamy of the people: side And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every {side}, and bring them into their own land: side And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every {side} to my sacrifice that I do sacrifice for you, [even] a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. side And the little chambers of the gate eastward [were] three on this {side}, and three on that side; they three [were] of one measure: and the posts had one measure on this side and on that side. side And the little chambers of the gate eastward [were] three on this side, and three on that side; they three [were] of one measure: and the posts had one measure on this {side} and on that side. side And the little chambers of the gate eastward [were] three on this side, and three on that {side}; they three [were] of one measure: and the posts had one measure on this side and on that side. side And the little chambers of the gate eastward [were] three on this side, and three on that side; they three [were] of one measure: and the posts had one measure on this side and on that {side}. side The space also before the little chambers [was] one cubit [on this side], and the space [was] one cubit on that side: and the little chambers [were] six cubits on this {side}, and six cubits on that side. side The space also before the little chambers [was] one cubit [on this side], and the space [was] one cubit on that side: and the little chambers [were] six cubits on this side, and six cubits on that {side}. side The space also before the little chambers [was] one cubit [on this side], and the space [was] one cubit on that {side}: and the little chambers [were] six cubits on this side, and six cubits on that side. side The space also before the little chambers [was] one cubit [on this {side}], and the space [was] one cubit on that side: and the little chambers [were] six cubits on this side, and six cubits on that side. side And the pavement by the {side} of the gates over against the length of the gates [was] the lower pavement. side And the little chambers thereof [were] three on this side and three on that {side}; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof [was] fifty cubits, and the breadth five and twe nty cubits. side And the little chambers thereof [were] three on this {side} and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof [was] fifty cubits, and the breadth five and twe nty cubits. side And [there were] seven steps to go up to it, and the arches thereof [were] before them: and it had palm trees, one on this side, and another on that {side}, upon the posts thereof. side And [there were] seven steps to go up to it, and the arches thereof [were] before them: and it had palm trees, one on this {side}, and another on that side, upon the posts thereof. side And the arches thereof [were] toward the outward court; and palm trees [were] upon the posts thereof, on this side, and on that {side}: and the going up to it [had] eight steps. side And the arches thereof [were] toward the outward court; and palm trees [were] upon the posts thereof, on this {side}, and on that side: and the going up to it [had] eight steps. side And the posts thereof [were] toward the utter court; and palm trees [were] upon the posts thereof, on this {side}, and on that side: and the going up to it [had] eight steps. side And the posts thereof [were] toward the utter court; and palm trees [were] upon the posts thereof, on this side, and on that {side}: and the going up to it [had] eight steps. side And in the porch of the gate [were] two tables on this {side}, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering. side And in the porch of the gate [were] two tables on this side, and two tables on that {side}, to slay thereon the burnt offering and the sin offering and the trespass offering. side And at the side without, as one goeth up to the entry of the north gate, [were] two tables; and on the other {side}, which [was] at the porch of the gate, [were] two tables. side And at the {side} without, as one goeth up to the entry of the north gate, [were] two tables; and on the other side, which [was] at the porch of the gate, [were] two tables. side Four tables [were] on this side, and four tables on that side, by the {side} of the gate; eight tables, whereupon they slew [their sacrifices]. side Four tables [were] on this side, and four tables on that {side}, by the side of the gate; eight tables, whereupon they slew [their sacrifices]. side Four tables [were] on this {side}, and four tables on that side, by the side of the gate; eight tables, whereupon they slew [their sacrifices]. side And without the inner gate [were] the chambers of the singers in the inner court, which [was] at the side of the north gate; and their prospect [was] toward the south: one at the {side} of the east gate [having] the prospect toward the no rth. side And without the inner gate [were] the chambers of the singers in the inner court, which [was] at the {side} of the north gate; and their prospect [was] toward the south: one at the side of the east gate [having] the prospect toward the no rth. side And he brought me to the porch of the house, and measured [each] post of the porch, five cubits on this {side}, and five cubits on that side: and the breadth of the gate [was] three cubits on this side, and three cubits on that side. side And he brought me to the porch of the house, and measured [each] post of the porch, five cubits on this side, and five cubits on that {side}: and the breadth of the gate [was] three cubits on this side, and three cubits on that side. side And he brought me to the porch of the house, and measured [each] post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate [was] three cubits on this {side}, and three cubits on that side. side And he brought me to the porch of the house, and measured [each] post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate [was] three cubits on this side, and three cubits on that {side}. side The length of the porch [was] twenty cubits, and the breadth eleven cubits; and [he brought me] by the steps whereby they went up to it: and [there were] pillars by the posts, one on this side, and another on that {side}. side The length of the porch [was] twenty cubits, and the breadth eleven cubits; and [he brought me] by the steps whereby they went up to it: and [there were] pillars by the posts, one on this {side}, and another on that side. side Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other {side}, [which was] the breadth of the tabernacle. side Afterward he brought me to the temple, and measured the posts, six cubits broad on the one {side}, and six cubits broad on the other side, [which was] the breadth of the tabernacle. side And the breadth of the door [was] ten cubits: and the sides of the door [were] five cubits on the one {side}, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits. side And the breadth of the door [was] ten cubits: and the sides of the door [were] five cubits on the one side, and five cubits on the other {side}: and he measured the length thereof, forty cubits: and the breadth, twenty cubits. side After he measured the wall of the house, six cubits; and the breadth of [every] {side} chamber, four cubits, round about the house on every side. side After he measured the wall of the house, six cubits; and the breadth of [every] side chamber, four cubits, round about the house on every {side}. side And the side chambers [were] three, one over another, and thirty in order; and they entered into the wall which [was] of the house for the {side} chambers round about, that they might have hold, but they had not hold in the wall of the hou se. side And the {side} chambers [were] three, one over another, and thirty in order; and they entered into the wall which [was] of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the hou se. side And [there was] an enlarging, and a winding about still upward to the {side} chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house [was still] upward, and so increased [fro m] the lowest [chamber] to the highest by the midst. side I saw also the height of the house round about: the foundations of the {side} chambers [were] a full reed of six great cubits. side The thickness of the wall, which [was] for the side chamber without, [was] five cubits: and [that] which [was] left [was] the place of the {side} chambers that [were] within. side The thickness of the wall, which [was] for the {side} chamber without, [was] five cubits: and [that] which [was] left [was] the place of the side chambers that [were] within. side And between the chambers [was] the wideness of twenty cubits round about the house on every {side}. side And the doors of the {side} chambers [were] toward [the place that was] left, one door toward the north, and another door toward the south: and the breadth of the place that was left [was] five cubits round about. side And he measured the length of the building over against the separate place which [was] behind it, and the galleries thereof on the one side and on the other {side}, an hundred cubits, with the inner temple, and the porches of the court; side And he measured the length of the building over against the separate place which [was] behind it, and the galleries thereof on the one {side} and on the other side, an hundred cubits, with the inner temple, and the porches of the court; side So that the face of a man [was] toward the palm tree on the one {side}, and the face of a young lion toward the palm tree on the other side: [it was] made through all the house round about. side So that the face of a man [was] toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other {side}: [it was] made through all the house round about. side And [there were] narrow windows and palm trees on the one side and on the other {side}, on the sides of the porch, and [upon] the side chambers of the house, and thick planks. side And [there were] narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and [upon] the {side} chambers of the house, and thick planks. side And [there were] narrow windows and palm trees on the one {side} and on the other side, on the sides of the porch, and [upon] the side chambers of the house, and thick planks. side And from under these chambers [was] the entry on the east {side}, as one goeth into them from the utter court. side He measured the east {side} with the measuring reed, five hundred reeds, with the measuring reed round about. side He measured the north {side}, five hundred reeds, with the measuring reed round about. side He measured the south {side}, five hundred reeds, with the measuring reed. side He turned about to the west {side}, [and] measured five hundred reeds with the measuring reed. side And a [portion shall be] for the prince on the one side and on the other {side} of the oblation of the holy [portion], and of the possession of the city, before the oblation of the holy [portion], and before the possession of the city, fro m the west side westward, and from the east side eastward: and the length [shall be] over against one of the portions, from the west border unto the east border. side And a [portion shall be] for the prince on the one side and on the other side of the oblation of the holy [portion], and of the possession of the city, before the oblation of the holy [portion], and before the possession of the city, from the west {side} westward, and from the east side eastward: and the length [shall be] over against one of the portions, from the west border unto the east border. side And a [portion shall be] for the prince on the one side and on the other side of the oblation of the holy [portion], and of the possession of the city, before the oblation of the holy [portion], and before the possession of the city, from the west side westward, and from the east {side} eastward: and the length [shall be] over against one of the portions, from the west border unto the east border. side And a [portion shall be] for the prince on the one {side} and on the other side of the oblation of the holy [portion], and of the possession of the city, before the oblation of the holy [portion], and before the possession of the city, fro m the west side westward, and from the east side eastward: and the length [shall be] over against one of the portions, from the west border unto the east border. side After he brought me through the entry, which [was] at the {side} of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there [was] a place on the two sides westward. side Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house [stood toward] the east, and the waters came down from under from the r ight side of the house, at the south [{side}] of the altar. side Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house [stood toward] the east, and the waters came down from under from the r ight {side} of the house, at the south [side] of the altar. side Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right {side}. side Now when I had returned, behold, at the bank of the river [were] very many trees on the one {side} and on the other. side And by the river upon the bank thereof, on this {side} and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, becaus e their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine. side And by the river upon the bank thereof, on this side and on that {side}, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, becaus e their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine. side And this [shall be] the border of the land toward the north {side}, from the great sea, the way of Hethlon, as men go to Zedad; side And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And [this is] the north {side}. side And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel [by] Jordan, from the border unto the east sea. And [this is] the east {side}. side And the east {side} ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel [by] Jordan, from the border unto the east sea. And [this is] the east side. side And the south side southward, from Tamar [even] to the waters of strife [in] Kadesh, the river to the great sea. And [this is] the south {side} southward. side And the south {side} southward, from Tamar [even] to the waters of strife [in] Kadesh, the river to the great sea. And [this is] the south side southward. side The west side also [shall be] the great sea from the border, till a man come over against Hamath. This [is] the west {side}. side The west {side} also [shall be] the great sea from the border, till a man come over against Hamath. This [is] the west side. side And by the border of Dan, from the east {side} unto the west side, a [portion for] Asher. side And by the border of Dan, from the east side unto the west {side}, a [portion for] Asher. side And by the border of Asher, from the east side even unto the west {side}, a [portion for] Naphtali. side And by the border of Asher, from the east {side} even unto the west side, a [portion for] Naphtali. side And by the border of Naphtali, from the east {side} unto the west side, a [portion for] Manasseh. side And by the border of Naphtali, from the east side unto the west {side}, a [portion for] Manasseh. side And by the border of Manasseh, from the east side unto the west {side}, a [portion for] Ephraim. side And by the border of Manasseh, from the east {side} unto the west side, a [portion for] Ephraim. side And by the border of Ephraim, from the east side even unto the west {side}, a [portion for] Reuben. side And by the border of Ephraim, from the east {side} even unto the west side, a [portion for] Reuben. side And by the border of Reuben, from the east side unto the west {side}, a [portion for] Judah. side And by the border of Reuben, from the east {side} unto the west side, a [portion for] Judah. side And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand [reeds in] breadth, and [in] length as one of the [other] parts, from the east {side} unto the west s ide: and the sanctuary shall be in the midst of it. side And by the border of Judah, from the east {side} unto the west side, shall be the offering which ye shall offer of five and twenty thousand [reeds in] breadth, and [in] length as one of the [other] parts, from the east side unto the west s ide: and the sanctuary shall be in the midst of it. side And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand [reeds in] breadth, and [in] length as one of the [other] parts, from the east side unto the west {si de}: and the sanctuary shall be in the midst of it. side And by the border of Judah, from the east side unto the west {side}, shall be the offering which ye shall offer of five and twenty thousand [reeds in] breadth, and [in] length as one of the [other] parts, from the east side unto the west s ide: and the sanctuary shall be in the midst of it. side And these [shall be] the measures thereof; the north {side} four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five h undred. side And these [shall be] the measures thereof; the north side four thousand and five hundred, and the south {side} four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five h undred. side And these [shall be] the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east {side} four thousand and five hundred, and the west side four thousand and five h undred. side And these [shall be] the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west {side} four thousand and five h undred. side And the residue [shall be] for the prince, on the one {side} and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over aga inst the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house [shall be] in the midst thereof. side As for the rest of the tribes, from the east {side} unto the west side, Benjamin [shall have] a [portion]. side As for the rest of the tribes, from the east side unto the west {side}, Benjamin [shall have] a [portion]. side And by the border of Benjamin, from the east {side} unto the west side, Simeon [shall have] a [portion]. side And by the border of Benjamin, from the east side unto the west {side}, Simeon [shall have] a [portion]. side And by the border of Simeon, from the east side unto the west {side}, Issachar a [portion]. side And by the border of Simeon, from the east {side} unto the west side, Issachar a [portion]. side And by the border of Issachar, from the east {side} unto the west side, Zebulun a [portion]. side And by the border of Issachar, from the east side unto the west {side}, Zebulun a [portion]. side And by the border of Zebulun, from the east side unto the west {side}, Gad a [portion]. side And by the border of Zebulun, from the east {side} unto the west side, Gad a [portion]. side And by the border of Gad, at the south {side} southward, the border shall be even from Tamar [unto] the waters of strife [in] Kadesh, [and] to the river toward the great sea. side And these [are] the goings out of the city on the north {side}, four thousand and five hundred measures. side And at the east {side} four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan. side And at the south {side} four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun. side At the west {side} four thousand and five hundred, [with] their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali. side And behold another beast, a second, like to a bear, and it raised up itself on one {side}, and [it had] three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. side And in the four and twentieth day of the first month, as I was by the {side} of the great river, which [is] Hiddekel; side He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand [on his {side}], neither be for him. side Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that {side} of the bank of the river. side Then I Daniel looked, and, behold, there stood other two, the one on this {side} of the bank of the river, and the other on that side of the bank of the river. side In the day that thou stoodest on the other {side}, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou [wast] as one of them. side So Jonah went out of the city, and sat on the east {side} of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city. side And two olive trees by it, one upon the right [{side}] of the bowl, and the other upon the left [side] thereof. side And two olive trees by it, one upon the right [side] of the bowl, and the other upon the left [{side}] thereof. side Then answered I, and said unto him, What [are] these two olive trees upon the right [{side}] of the candlestick and upon the left [side] thereof? side Then answered I, and said unto him, What [are] these two olive trees upon the right [side] of the candlestick and upon the left [{side}] thereof? side Then said he unto me, This [is] the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off [as] on this side according to it; and every one that sweareth shall be cut off [as] on that {side} ac cording to it. side Then said he unto me, This [is] the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off [as] on this {side} according to it; and every one that sweareth shall be cut off [as] on that side ac cording to it. side Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other {side}. side And when he was come to the other {side} into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. side The same day went Jesus out of the house, and sat by the sea {side}. side And when he sowed, some [seeds] fell by the way {side}, and the fowls came and devoured them up: side When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which received seed by the way {side}. side And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other {side}, while he sent the multitudes away. side And when his disciples were come to the other {side}, they had forgotten to take bread. side And, behold, two blind men sitting by the way {side}, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, [thou] son of David. side And he went forth again by the sea {side}; and all the multitude resorted unto him, and he taught them. side And he began again to teach by the sea {side}: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. side And it came to pass, as he sowed, some fell by the way {side}, and the fowls of the air came and devoured it up. side And these are they by the way {side}, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. side And the same day, when the even was come, he saith unto them, Let us pass over unto the other {side}. side And they came over unto the other {side} of the sea, into the country of the Gadarenes. side And when Jesus was passed over again by ship unto the other {side}, much people gathered unto him: and he was nigh unto the sea. side And straightway he constrained his disciples to get into the ship, and to go to the other {side} before unto Bethsaida, while he sent away the people. side And he left them, and entering into the ship again departed to the other {side}. side And he arose from thence, and cometh into the coasts of Judaea by the farther {side} of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. side And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway {side} begging. side And entering into the sepulchre, they saw a young man sitting on the right {side}, clothed in a long white garment; and they were affrighted. side And there appeared unto him an angel of the Lord standing on the right {side} of the altar of incense. side A sower went out to sow his seed: and as he sowed, some fell by the way {side}; and it was trodden down, and the fowls of the air devoured it. side Those by the way {side} are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. side Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other {side} of the lake. And they launched forth. side And by chance there came down a certain priest that way: and when he saw him, he passed by on the other {side}. side And likewise a Levite, when he was at the place, came and looked on him], and passed by on the other {side}. side And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way {side} begging: side For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every {side}, side The day following, when the people which stood on the other {side} of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that] his disciples were gone away alone; side And when they had found him on the other {side} of the sea, they said unto him, Rabbi, when camest thou hither? side Where they crucified him, and two others with him, on either {side} one, and Jesus in the midst. side But one of the soldiers with a spear pierced his {side}, and forthwith came there out blood and water. side And when he had so said, he showed unto them his] hands and his {side}. Then were the disciples glad, when they saw the Lord. side The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his {side}, I will n ot believe. side Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it] into my {side}: and be not faithless, but believing. side And he said unto them, Cast the net on the right {side} of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. side He lodgeth with one Simon a tanner, whose house is by the sea {side}: he shall tell thee what thou oughtest to do. side Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one] Simon a tanner by the sea {side}: who, when he cometh, shall speak unto thee. side And, behold, the angel of the Lord came upon him], and a light shined in the prison: and he smote Peter on the {side}, and raised him up, saying, Arise up quickly. And his chains fell off from his] hands. side And on the sabbath we went out of the city by a river {side}, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither]. side <2CO4 -8> We are] troubled on every {side}, yet not distressed; we are] perplexed, but not in despair; side <2CO7 -5> For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every {side}; without were] fightings, within were] fears. side In the midst of the street of it, and on either {side} of the river, was there] the tree of life, which bare twelve manner of] fruits, and] yielded her fruit every month: and the leaves of the tree were] for the healing of the nations. ~~~~~~