some , 1CH , 4:42 , 1CH , 9:29 , 1CH , 9:30 , 1CH , 12:19 some , 1CO , 4:18 , 1CO , 6:11 , 1CO , 8:7 , 1CO , 9:22 , 1CO , 10:7 , 1CO , 10:8 , 1CO , 10:9 , 1CO , 10:10 , 1CO , 12:28 , 1CO , 15:6 , 1CO , 15:12 , 1CO , 15:34 , 1CO , 15:35 , 1CO , 15:37 some , 1KI , 14:13 some , 1PE , 4:12 some , 1SA , 8:11 , 1SA , 13:7 , 1SA , 24:10 , 1SA , 27:5 some , 1TH , 3:5 some , 1TI , 1:3 , 1TI , 1:6 , 1TI , 1:19 , 1TI , 4:1 , 1TI , 5:15 , 1TI , 5:24 , 1TI , 5:24 , 1TI , 5:25 , 1TI , 6:10 , 1TI , 6:21 some , 2CH , 12:7 , 2CH , 16:10 , 2CH , 17:11 , 2CH , 20:2 some , 2CO , 3:1 , 2CO , 10:2 , 2CO , 10:12 some , 2KI , 2:16 , 2KI , 2:16 , 2KI , 5:13 , 2KI , 7:9 , 2KI , 7:13 , 2KI , 9:33 , 2KI , 17:25 some , 2PE , 3:9 , 2PE , 3:16 some , 2SA , 11:17 , 2SA , 11:24 , 2SA , 17:9 , 2SA , 17:9 , 2SA , 17:9 , 2SA , 17:12 some , 2TH , 3:11 some , 2TI , 2:18 , 2TI , 2:20 , 2TI , 2:20 some , AC , 5:15 , AC , 8:9 , AC , 8:31 , AC , 8:34 , AC , 11:20 , AC , 13:11 , AC , 15:36 , AC , 17:4 , AC , 17:18 , AC , 17:18 , AC , 17:21 , AC , 17:32 , AC , 18:23 , AC , 19: 32 , AC , 19:32 , AC , 21:34 , AC , 21:34 , AC , 27:27 , AC , 27:34 , AC , 27:36 , AC , 27:44 , AC , 27:44 , AC , 28:24 , AC , 28:24 some , AM , 4:11 some , COL , 3:7 some , DA , 8:10 , DA , 11:35 , DA , 12:2 , DA , 12:2 some , DE , 24:1 some , EPH , 4:11 , EPH , 4:11 , EPH , 4:11 , EPH , 4:11 some , EX , 16:17 , EX , 16:17 , EX , 16:20 , EX , 16:27 , EX , 30:36 some , EZE , 6:8 some , EZR , 2:68 , EZR , 2:70 , EZR , 7:7 , EZR , 10:44 some , GA , 1:7 some , GE , 19:19 , GE , 27:3 , GE , 30:35 , GE , 33:15 , GE , 37:20 , GE , 37:20 , GE , 47:2 some , HEB , 3:4 , HEB , 3:16 , HEB , 4:6 , HEB , 10:25 , HEB , 11:40 , HEB , 13:2 some , JER , 49:9 some , JG , 21:13 some , JOB , 24:2 some , JOH , 3:25 , JOH , 6:64 , JOH , 7:12 , JOH , 7:25 , JOH , 7:41 , JOH , 7:44 , JOH , 9:9 , JOH , 9:16 , JOH , 9: 40 , JOH , 10:1 , JOH , 11:37 , JOH , 11:46 , JOH , 13:29 , JOH , 16:17 some , JOS , 8:22 , JOS , 8:22 some , JU , 1:22 some , LE , 4:7 , LE , 4:17 , LE , 4:18 , LE , 14:14 , LE , 14:15 , LE , 14:25 , LE , 14:27 , LE , 25:25 , LE , 27:16 some , LU , 8:5 , LU , 8:6 , LU , 8:7 , LU , 9:7 , LU , 9:8 , LU , 9:19 , LU , 9:27 , LU , 11:15 , LU , 11:49 , LU , 13: 1 , LU , 19:39 , LU , 21:5 , LU , 21:16 , LU , 23:8 some , MR , 2:1 , MR , 4:4 , MR , 4:5 , MR , 4:7 , MR , 4:8 , MR , 4:8 , MR , 4:8 , MR , 4:20 , MR , 4:20 , MR , 4:20 , MR , 7:2 , MR , 8:28 , MR , 9:1 , MR , 12:5 , MR , 12:5 , MR , 14:4 , MR , 14:65 , MR , 15:35 some , MT , 13:4 , MT , 13:5 , MT , 13:7 , MT , 13:8 , MT , 13:8 , MT , 13:8 , MT , 13:23 , MT , 13:23 , MT , 13:23 , MT , 16:14 , MT , 16:14 , MT , 16:28 , MT , 19:12 , MT , 19: 12 , MT , 23:34 , MT , 23:34 , MT , 27:47 , MT , 28:11 , MT , 28:17 some , NE , 2:12 , NE , 5:3 , NE , 5:5 , NE , 6:2 , NE , 7: 70 , NE , 7:71 , NE , 7:73 , NE , 11:25 , NE , 12:44 , NE , 13:15 , NE , 13:19 some , NU , 5:20 , NU , 21:1 , NU , 27:20 , NU , 31:3 some , OB , 1:5 some , PHP , 1:15 , PHP , 1:15 some , PR , 4:16 some , PS , 20:7 , PS , 20:7 , PS , 69:20 some , RE , 2:10 some , RO , 1:11 , RO , 1:13 , RO , 3:3 , RO , 3:8 , RO , 5: 7 , RO , 11:14 , RO , 11:17 , RO , 15:15 some , RU , 2:16 somebody , AC , 5:36 somebody , LU , 8:46 something , 1SA , 20:26 something , AC , 3:5 , AC , 23:15 , AC , 23:18 something , GA , 6:3 something , JOH , 13:29 something , LU , 11:54 something , MR , 5:43 sometime , 1PE , 3:20 sometime , COL , 1:21 sometimes , EPH , 2:13 , EPH , 5:8 sometimes , TIT , 3:3 somewhat , 1KI , 2:14 somewhat , 2CO , 5:12 , 2CO , 10:8 somewhat , 2CH , 10:4 , 2CH , 10:9 , 2CH , 10:10 somewhat , 2KI , 5:20 somewhat , AC , 23:20 , AC , 25:26 somewhat , GA , 2:6 , GA , 2:6 somewhat , HEB , 8:3 somewhat , LE , 4:13 , LE , 4:22 , LE , 4:27 , LE , 13:6 , LE , 13:19 , LE , 13:21 , LE , 13:24 , LE , 13:26 , LE , 13: 28 , LE , 13:56 somewhat , LU , 7:40 somewhat , RE , 2:4 somewhat , RO , 15:24 Gog 1136 # Gog {gogue}; of Hebrew origin [1463]; Gog, a symb. name for some future Antichrist: -- {Gog}.[ql Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. {Some} of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete.[ql a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some of the forms are borrowed from {a} cognate hellomai (hel'-lom-ahee); which is otherwise obsolete.[ql a 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- {a} (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql ac 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge: -- ({ac-}, have, take)know(-ledge, well), perceive.[ql accuse 2723 # kategoreo {kat-ay-gor-eh'-o}; from 2725; to be a plaintiff, i.e. to charge with some offence: -- {accuse}, object. [ql afore 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- {afore-}(any, some-)time(- s), at length (the last), (+ n-)ever, in the old time, in time past, once, when.[ql after 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- {after} (that), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql all 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at {all}), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql an 0243 # allos {al'-los}; a primary word; "else," i.e. different (in many applications): -- more, one (another), ({an-}, some an-)other(-s, -wise).[ql another 0243 # allos {al'-los}; a primary word; "else," i.e. different (in many applications): -- more, one (another), (an-, some {an-)other}(-s, -wise).[ql another 0243 # allos {al'-los}; a primary word; "else," i.e. different (in many applications): -- more, one ({another}), (an-, some an-)other(-s, -wise).[ql any 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and 4458; lest somehow: -- lest (by {any} means, by some means, haply, perhaps).[ql any 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-({any}, some-)time(- s), at length (the last), (+ n-)ever, in the old time, in time past, once, when.[ql any 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), {any} (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some of the forms {are} borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete.[ql as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after (that), {as} soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after (that), as soon {as}, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql at 4218 # pote {poteh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), {at} length (the last), (+ n-)ever, in the old time, in time past, once, when.[ql at 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing {at} all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql be 1832 # exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- {be} lawful, let, X may(-est).[ql be 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form of 138; cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it: -- {be} it far, merciful.[ql be 2655 # katanarkao {kat-an-ar-kah'-o}; from 2596 and narkao (to be numb); to grow utterly torpid, i.e. (by implication) slothful (figuratively, expensive): -- {be} burdensome (chargeable).[ql be 3403 # mimnesko {mim-nace'-ko}; a prolonged form of 3415 (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind: -- {be} mindful, remember.[ql behalf 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- {behalf}, course, coast, craft, particular (+ - ly), part (+ -ly), piece, portion, respect, side, some sort(- what).[ql boast 2744 # kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad sense): -- (make) {boast}, glory, joy, rejoice.[ql boast 2744 # kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad sense): -- (make) {boast}, glory, joy, rejoice.[ql borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some of the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete.[ql brass 5475 # chalkos {khal-kos'}; perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it): -- {brass}, money.[ql burdensome 0004 # abares {ab-ar-ace'}; from 1 (as a negative particle) and 922; weightless, i.e. (figuratively) not burdensome: -- from being {burdensome}.[ql burdensome 2655 # katanarkao {kat-an-ar-kah'-o}; from 2596 and narkao (to be numb); to grow utterly torpid, i.e. (by implication) slothful (figuratively, expensive): -- be {burdensome} (chargeable).[ql by 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and 4458; lest somehow: -- lest ({by} any means, by some means, haply, perhaps).[ql by 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and 4458; lest somehow: -- lest (by any means, {by} some means, haply, perhaps).[ql by 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a reduplicated form of 71; a hand-leader, i.e. personal conductor (of a blind person): -- some to lead {by} the hand.[ql certain 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), {certain} (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql chargeable 2655 # katanarkao {kat-an-ar-kah'-o}; from 2596 and narkao (to be numb); to grow utterly torpid, i.e. (by implication) slothful (figuratively, expensive): -- be burdensome ({chargeable}).[ql choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- {choose}. Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete.[ql coast 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, course, {coast}, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).[ql cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some of the forms are borrowed from a {cognate} hellomai (hel'-lom-ahee); which is otherwise obsolete.[ql course 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, {course}, coast, craft, particular (+ - ly), part (+ -ly), piece, portion, respect, side, some sort(- what).[ql craft 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, course, coast, {craft}, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).[ql divers 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), {divers}, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql every 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he ({every}) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql expect 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; to accept from some source, i.e. (by implication) to await: -- {expect}, look (tarry) for, wait (for).[ql far 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form of 138; cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it: -- be it {far}, merciful.[ql flow 4482 # rheo {hreh'-o}; a primary verb; for some tenses of which a prolonged form rheuo {hryoo'-o} is used; to flow ("run"; as water): -- {flow}.[ql for 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; to accept from some source, i.e. (by implication) to await: -- expect, look (tarry) {for}, wait (for).[ql for 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; to accept from some source, i.e. (by implication) to await: -- expect, look (tarry) for, wait ({for}).[ql forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some of the {forms} are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete.[ql forsake 1459 # egkataleipo {eng-kat-al-i'-po}; from 1722 and 2641; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert: -- {forsake}, leave. [ql from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some of the forms are borrowed {from} a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete.[ql glory 2744 # kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad sense): -- (make) boast, {glory}, joy, rejoice.[ql hand 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a reduplicated form of 71; a hand-leader, i.e. personal conductor (of a blind person): -- some to lead by the {hand}.[ql haply 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and 4458; lest somehow: -- lest (by any means, by some means, {haply}, perhaps).[ql have 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge: -- (ac-, {have}, take)know(-ledge, well), perceive.[ql have 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an apparently primary verb (onomai, to slur); for which another prolonged form (onao) is used as an alternate in some tenses [unless indeed it be identical with the base of 3686 through the idea of notoriety]; to gratify, i.e. (middle voice) to derive pleasure or advantage from: -- {have} joy.[ql he 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, {he} (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql hel'lomahee 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some of the forms are borrowed from a cognate hellomai ({hel'- lom-ahee}); which is otherwise obsolete.[ql hellomai 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some of the forms are borrowed from a cognate {hellomai} (hel'-lom-ahee); which is otherwise obsolete.[ql her 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- {her} (own), (of) him(-self), his (own), of it, thee, their (own), them(- selves), they.[ql him 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- her (own), (of) {him}(-self), his (own), of it, thee, their (own), them(-selves), they.[ql his 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- her (own), (of) him(-self), {his} (own), of it, thee, their (own), them(-selves), they.[ql in 4218 # pote {poteh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, {in} time past, once, when.[ql in 4218 # pote {poteh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, {in} the old time, in time past, once, when.[ql is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which {is} otherwise obsolete.[ql it 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- her (own), (of) him(- self), his (own), of {it}, thee, their (own), them(-selves), they.[ql it 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form of 138; cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it: -- be {it} far, merciful.[ql jacinth 5192 # huakinthos {hoo-ak'-in-thos}; of uncertain derivation; the "hyacinth" or "jacinth", i.e. some gem of a deep blue color, probably the zirkon: -- {jacinth}.[ql joy 2744 # kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad sense): -- (make) boast, glory, {joy}, rejoice.[ql joy 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an apparently primary verb (onomai, to slur); for which another prolonged form (onao) is used as an alternate in some tenses [unless indeed it be identical with the base of 3686 through the idea of notoriety]; to gratify, i.e. (middle voice) to derive pleasure or advantage from: -- have {joy}.[ql kind 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a ({kind} of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql know 2467 # isemi {is'-ay-mee}; assumed by some as the base of cert. irregular forms of 1942; to know: -- {know}.[ql last 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the {last}), (+ n-)ever, in the old time, in time past, once, when.[ql lawful 1832 # exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- be {lawful}, let, X may(-est).[ql lead 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a reduplicated form of 71; a hand-leader, i.e. personal conductor (of a blind person): -- some to {lead} by the hand.[ql leave 1459 # egkataleipo {eng-kat-al-i'-po}; from 1722 and 2641; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert: -- forsake, {leave}. [ql length 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at {length} (the last), (+ n-)ever, in the old time, in time past, once, when.[ql lest 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and 4458; lest somehow: -- {lest} (by any means, by some means, haply, perhaps).[ql let 1832 # exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- be lawful, {let}, X may(-est).[ql look 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; to accept from some source, i.e. (by implication) to await: -- expect, {look} (tarry) for, wait (for).[ql make 2744 # kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad sense): -- ({make}) boast, glory, joy, rejoice.[ql man 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some ({man}, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql man 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) {man}, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql man 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any ({man}, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql may 1832 # exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- be lawful, let, X {may}(-est).[ql means 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and 4458; lest somehow: -- lest (by any {means}, by some means, haply, perhaps).[ql means 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and 4458; lest somehow: -- lest (by any means, by some {means}, haply, perhaps).[ql merciful 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form of 138; cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it: -- be it far, {merciful}.[ql mindful 3403 # mimnesko {mim-nace'-ko}; a prolonged form of 3415 (from which some of the tenses are borrowed); to remind, i. e. (middle voice) to recall to mind: -- be {mindful}, remember. [ql money 5475 # chalkos {khal-kos'}; perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it): -- brass, {money}.[ql more 0243 # allos {al'-los}; a primary word; "else," i.e. different (in many applications): -- {more}, one (another), (an-, some an-)other(-s, -wise).[ql never 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ {n-)ever}, in the old time, in time past, once, when.[ql nothing 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that {no- )thing}, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql noisome 2556 # kakos {kak-os'}; apparently a primary word; worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious: -- bad, evil, harm, ill, {noisome}, wicked.[ql notable 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form of the base of 4591; remarkable, i.e. (figuratively) eminent: -- {notable}, of note.[ql note 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form of the base of 4591; remarkable, i.e. (figuratively) eminent: -- notable, of {note}.[ql object 2723 # kategoreo {kat-ay-gor-eh'-o}; from 2725; to be a plaintiff, i.e. to charge with some offence: -- accuse, {object}. [ql obsolete 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise {obsolete}.[ql of 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some {of} the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete.[ql of 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- her (own), (of) him(- self), his (own), {of} it, thee, their (own), them(-selves), they.[ql of 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- her (own), ({of}) him(-self), his (own), of it, thee, their (own), them(-selves), they.[ql of 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form of the base of 4591; remarkable, i.e. (figuratively) eminent: -- notable, {of} note.[ql of 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind {of}), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql old 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the {old} time, in time past, once, when.[ql once 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time past, {once}, when.[ql one 0243 # allos {al'-los}; a primary word; "else," i.e. different (in many applications): -- more, {one} (another), (an-, some an-)other(-s, -wise).[ql one 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, {one} (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql other 0237 # allachothen {al-lakh-oth'-en}; from 243; from elsewhere: -- some {other} way.[ql otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is {otherwise} obsolete.[ql ought 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), {ought}, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql own 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- her (own), (of) him(-self), his (own), of it, thee, their ({own}), them(-selves), they.[ql own 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- her ({own}), (of) him(-self), his (own), of it, thee, their (own), them(- selves), they.[ql own 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- her (own), (of) him(-self), his ({own}), of it, thee, their (own), them(-selves), they.[ql part 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, course, coast, craft, particular (+ -ly), {part} (+ -ly), piece, portion, respect, side, some sort(-what).[ql particular 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, course, coast, craft, {particular} (+ - ly), part (+ -ly), piece, portion, respect, side, some sort(- what).[ql partly 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + {partly}, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql past 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time {past}, once, when.[ql perceive 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge: -- (ac-, have, take)know(-ledge, well), {perceive}.[ql perhaps 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and 4458; lest somehow: -- lest (by any means, by some means, haply, {perhaps}).[ql piece 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, course, coast, craft, particular (+ -ly), part (+ -ly), {piece}, portion, respect, side, some sort(-what).[ql portion 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, course, coast, craft, particular (+ - ly), part (+ -ly), piece, {portion}, respect, side, some sort(- what).[ql promise 1862 # epaggelma {ep-ang'-el-mah}; from 1861; a self- committal (by assurance of conferring some good): -- {promise}. [ql rejoice 2744 # kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad sense): -- (make) boast, glory, joy, {rejoice}.[ql remember 3403 # mimnesko {mim-nace'-ko}; a prolonged form of 3415 (from which some of the tenses are borrowed); to remind, i. e. (middle voice) to recall to mind: -- be mindful, {remember}. [ql respect 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, course, coast, craft, particular (+ - ly), part (+ -ly), piece, portion, {respect}, side, some sort(- what).[ql side 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, {side}, some sort(-what).[ql slumber 2659 # katanuxis {kat-an'-oox-is}; from 2660; a prickling (sensation, as of the limbs asleep), i.e. (by implication [perhaps by some confusion with 3506 or even with 3571]) stupor (lethargy): -- {slumber}.[ql some 0237 # allachothen {al-lakh-oth'-en}; from 243; from elsewhere: -- {some} other way.[ql some 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and 4458; lest somehow: -- lest (by any means, by {some} means, haply, perhaps).[ql some 0243 # allos {al'-los}; a primary word; "else," i.e. different (in many applications): -- more, one (another), (an-, {some} an-)other(-s, -wise).[ql some 2087 # heteros {het'-er-os}; of uncertain affinity; (an-, the) other or different: -- altered, else, next (day), one, (an- )other, {some}, strange.[ql some 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a reduplicated form of 71; a hand-leader, i.e. personal conductor (of a blind person): -- {some} to lead by the hand.[ql some 1520 # heis {hice}; (including the neuter [etc.] hen); a primary numeral; one: -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, {some}. See also 1527, 3367, 3391, 3762.[ql some 4458 # pos {poce}; adverb from the base of 4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in composition: -- haply, by any ({some}) means, perhaps. See 1513, 3381. Compare 4459.[ql some 5092 # time {tee-may'}; from 5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself: -- honour, precious, price, {some}.[ql some 3739 # hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: -- one, (an-, the) other, {some}, that, what, which, who(-m, -se), etc. See also 3757.[ql some 3303 # men {men}; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc): -- even, indeed, so, {some}, truly, verily. Often compounded with other particles in an intensive or asseverative sense.[ql some 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, {some} sort(-what).[ql some 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, {some} (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql sometime 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, {some-)time}(- s), at length (the last), (+ n-)ever, in the old time, in time past, once, when.[ql soon 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after (that), as {soon} as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql sort 3313 # meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some {sort}(-what).[ql takeknow 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge: -- (ac-, have, {take)know}(-ledge, well), perceive.[ql tarry 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; to accept from some source, i.e. (by implication) to await: -- expect, look ({tarry}) for, wait (for).[ql that 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ {that} no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql that 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after ({that}), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql that 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after (that), as soon as, {that}, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql the 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some of {the} forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete.[ql the 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length ({the} last), (+ n-)ever, in the old time, in time past, once, when.[ql the 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in {the} old time, in time past, once, when.[ql the 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a reduplicated form of 71; a hand-leader, i.e. personal conductor (of a blind person): -- some to lead by {the} hand.[ql thee 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- her (own), (of) him(-self), his (own), of it, {thee}, their (own), them(-selves), they.[ql their 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- her (own), (of) him(-self), his (own), of it, thee, {their} (own), them(-selves), they.[ql them 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- her (own), (of) him(-self), his (own), of it, thee, their (own), {them}(-selves), they.[ql they 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), {they}.[ql thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, {thing} at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain ({thing}), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X {thing}), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, {thing}, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], whose([- soever]).[ql time 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old {time}, in time past, once, when.[ql time 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in {time} past, once, when.[ql to 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a reduplicated form of 71; a hand-leader, i.e. personal conductor (of a blind person): -- some {to} lead by the hand.[ql wait 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; to accept from some source, i.e. (by implication) to await: -- expect, look (tarry) for, {wait} (for).[ql way 0237 # allachothen {al-lakh-oth'-en}; from 243; from elsewhere: -- some other {way}.[ql well 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge: -- (ac-, have, take)know(-ledge, {well}), perceive.[ql what 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, {what}(-soever), X wherewith, whom[-soever], whose([- soever]).[ql when 4218 # pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time past, once, {when}.[ql when 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after (that), as soon as, that, {when}, while. ho, te (ho,t'-eh); also feminine he, te (hay'- teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql wherewith 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(-soever), X {wherewith}, whom[-soever], whose([-soever]).[ql which 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take for oneself, i.e. to prefer: -- choose. Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); {which} is otherwise obsolete.[ql while 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after (that), as soon as, that, when, {while}. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql whom 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, {whom}[-soever], whose([- soever]).[ql whose 5100 # tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no- )thing, what(-soever), X wherewith, whom[-soever], {whose}([- soever]).[ql ~~~~~~ some Interlinear Index Study some GEN 019 019 Behold <02009 +hinneh > now <04994 +na> > , thy servant <05650 + hath found <04672 +matsa> > grace <02580 +chen > in thy sight <05869 + , and thou hast magnified <01431 +gadal > thy mercy <02617 +checed > , which <00834 +>aher > thou hast shewed <06213 + unto me in saving <02421 +chayah > my life <05315 +nephesh > ; and I cannot escape <04422 +malat > to the mountain <02022 +har > , lest <06435 +pen > {some} evil <07451 +ra< > take <01692 +dabaq > me , and I die <04191 +muwth > : some GEN 027 003 Now <06258 + therefore take <05375 +nasa> > , I pray <04994 +na> > thee , thy weapons <03627 +k@liy > , thy quiver <08522 +t@liy > and thy bow <07198 +qesheth > , and go <03318 +yatsa> > out to the field <07704 +sadeh > , and take <06679 +tsuwd > me [ {some} ] venison <06720 +tseydah > ; some GEN 030 035 And he removed <05493 +cuwr > that day <03117 +yowm > the he goats <08495 +tayish > that were ringstraked <06124 + and spotted <02921 +tala> > , and all <03605 +kol > the she goats <05795 + that were speckled <05348 +naqod > and spotted <02921 +tala> > , [ and ] every <03605 +kol > one that had [ {some} ] white <03836 +laban > in it , and all <03605 +kol > the brown <02345 +chuwm > among the sheep <03775 +keseb > , and gave <05414 +nathan > [ them ] into the hand <03027 +yad > of his sons <01121 +ben > . some GEN 033 015 And Esau <06215 + said <00559 +>amar > , Let me now <04994 +na> > leave <03322 +yatsag > with thee [ {some} ] of the folk <05971 + that [ are ] with me . And he said <00559 +>amar > , What <04100 +mah > needeth it ? let me find <04672 +matsa> > grace <02580 +chen > in the sight <05869 + of my lord <00113 +>adown > . Some GEN 037 020 Come <03212 +yalak > now <06258 + therefore , and let us slay <2026harag > him , and cast <07993 +shalak > him into some <00259 +>echad > pit <00953 +bowr > , and we will say <00559 +>amar > , {Some} evil <07451 +ra< > beast <02416 +chay > hath devoured <00398 +>akal > him : and we shall see <07200 +ra>ah > what <04100 +mah > will become <01961 +hayah > of his dreams <02472 +chalowm > . some GEN 037 020 Come <03212 +yalak > now <06258 + therefore , and let us slay <2026harag > him , and cast <07993 +shalak > him into {some} <00259 +>echad > pit <00953 +bowr > , and we will say <00559 +>amar > , Some evil <07451 +ra< > beast <02416 +chay > hath devoured <00398 +>akal > him : and we shall see <07200 +ra>ah > what <04100 +mah > will become <01961 +hayah > of his dreams <02472 +chalowm > . some GEN 047 002 And he took <03947 +laqach > {some} <07097 +qatseh > of his brethren <00251 +>ach > , [ even ] five <02568 +chamesh > men <00582 +>enowsh > , and presented <03322 +yatsag > them unto Pharaoh <06547 +Par . some EXO 016 017 And the children <01121 +ben > of Israel <03478 +Yisra>el > did <06213 + so , and gathered <03950 +laqat > , some more <07227 +rab > , {some} less <04591 +ma . some EXO 016 017 And the children <01121 +ben > of Israel <03478 +Yisra>el > did <06213 + so , and gathered <03950 +laqat > , {some} more <07227 +rab > , some less <04591 +ma . some EXO 016 020 Notwithstanding they hearkened <08085 +shama< > not unto Moses <04872 +Mosheh > ; but {some} <00582 +>enowsh > of them left <03498 +yathar > of it until <05704 + the morning <01242 +boqer > , and it bred <07311 +ruwm > worms <08438 +towla< > , and stank <00887 +ba>ash > : and Moses <04872 +Mosheh > was wroth <07107 +qatsaph > with them . some EXO 016 027 And it came <01961 +hayah > to pass , [ that ] there went <03318 +yatsa> > out [ {some} ] of the people <05971 + on the seventh <07637 +sh@biy day <03117 +yowm > for to gather <03950 +laqat > , and they found <04672 +matsa> > none <03808 +lo> > . some EXO 030 036 And thou shalt beat <07833 +shachaq > [ {some} ] of it very <01854 +daqaq > small <01854 +daqaq > , and put <05414 +nathan > of it before <06440 +paniym > the testimony <5715> in the tabernacle <00168 +>ohel > of the congregation <04150 +mow , where I will meet <03259 +ya with thee : it shall be unto you most <06944 +qodesh > holy <06944 +qodesh > . some LEV 004 007 And the priest <03548 +kohen > shall put <05414 +nathan > [ {some} ] of the blood <01818 +dam > upon the horns <07161 +qeren > of the altar <04196 +mizbeach > of sweet <05561 +cam > incense <07004 +q@toreth > before <06440 +paniym > the LORD <03068 +Y@hovah > , which <00834 +>aher > [ is ] in the tabernacle <00168 +>ohel > of the congregation <04150 +mow ; and shall pour <08210 +shaphak > all <03605 +kol > the blood <01818 +dam > of the bullock <06499 +par > at <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the burnt <05930 + offering , which <00834 +>aher > [ is at ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow . some LEV 004 017 And the priest <03548 +kohen > shall dip <02881 +tabal > his finger <00676 +>etsba< > [ in {some} ] of the blood <01818 +dam > , and sprinkle <05137 +nazah > [ it ] seven <07651 +sheba< > times <06471 +pa before <06440 +paniym > the LORD <03068 +Y@hovah > , [ even ] before <06440 +paniym > the vail <06532 +poreketh > . some LEV 004 018 And he shall put <05414 +nathan > [ {some} ] of the blood <01818 +dam > upon the horns <07161 +qeren > of the altar <04196 +mizbeach > which <00834 +>aher > [ is ] before <06440 +paniym > the LORD <03068 +Y@hovah > , that [ is ] in the tabernacle <00168 +>ohel > of the congregation <04150 +mow , and shall pour <08210 +shaphak > out all <03605 +kol > the blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the burnt <05930 + offering , which <00834 +>aher > [ is at ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow . some LEV 014 014 And the priest <03548 +kohen > shall take <03947 +laqach > [ {some} ] of the blood <01818 +dam > of the trespass <00817 +>asham > offering , and the priest <03548 +kohen > shall put <05414 +nathan > [ it ] upon the tip <08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of him that is to be cleansed <02891 +taher > , and upon the thumb <00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad > , and upon the great toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272 +regel > : some LEV 014 015 And the priest <03548 +kohen > shall take <03947 +laqach > [ {some} ] of the log <03849 +log > of oil <08081 +shemen > , and pour <03332 +yatsaq > [ it ] into <05921 + the palm <03709 +kaph > of his own <03548 +kohen > left <08042 +s@ma>liy > hand <08042 +s@ma>liy > : some LEV 014 025 And he shall kill <07819 +shachat > the lamb <03532 +kebes > of the trespass <00817 +>asham > offering , and the priest <03548 +kohen > shall take <03947 +laqach > [ {some} ] of the blood <01818 +dam > of the trespass <00817 +>asham > offering , and put <05414 +nathan > [ it ] upon the tip <08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of him that is to be cleansed <02891 +taher > , and upon the thumb <00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad > , and upon the great toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272 +regel > : some LEV 014 027 And the priest <03548 +kohen > shall sprinkle <05137 +nazah > with his right <03233 +y@maniy > finger <00676 +>etsba< > [ {some} ] of the oil <08081 +shemen > that [ is ] in his left <08042 +s@ma>liy > hand <03709 +kaph > seven <07651 +sheba< > times <06471 +pa before <06440 +paniym > the LORD <03068 +Y@hovah > : some LEV 025 025 If <03588 +kiy > thy brother <00251 +>ach > be waxen poor <04134 +muwk > , and hath sold <04376 +makar > away [ {some} ] of his possession <00272 +>achuzzah > , and if any of his kin <07138 +qarowb > come <00935 +bow> > to redeem <01350 +ga>al > it , then shall he redeem <01350 +ga>al > that which his brother <00251 +>ach > sold <04465 +mimkar > . some LEV 027 016 And if <00518 +>im > a man <00376 +>iysh > shall sanctify <06942 +qadash > unto the LORD <03068 +Y@hovah > [ {some} part ] of a field <07704 +sadeh > of his possession <00272 +>achuzzah > , then thy estimation <06187 + shall be according <06310 +peh > to the seed <02233 +zera< > thereof : an homer <02563 +chomer > of barley <08184 +s@ seed <02233 +zera< > [ shall be valued ] at fifty <02572 +chamishshiym > shekels <08255 +sheqel > of silver <03701 +keceph > . some NUM 005 020 But if <03588 +kiy > thou hast gone <07847 +satah > aside <07847 +satah > [ to another ] instead <08478 +tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy > thou be defiled <02930 +tame> > , and {some} man <00376 +>iysh > have lain with thee beside <01107 +bil thine husband <00376 +>iysh > : some NUM 021 001 . And [ when ] king <04428 +melek > Arad <06166 + the Canaanite <03669 +K@na , which dwelt <03427 +yashab > in the south <05045 +negeb > , heard <08085 +shama< > tell that Israel <03478 +Yisra>el > came <00935 +bow> > by the way <01870 +derek > of the spies <00871 +>Athariym > ; then he fought <03898 +lacham > against Israel <03478 +Yisra>el > , and took [ {some} ] of them prisoners <07628 +sh@biy > . some NUM 027 020 And thou shalt put <05414 +nathan > [ {some} ] of thine honour <01935 +howd > upon him , that all <03605 +kol > the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > may be obedient <08085 +shama< > . some NUM 031 003 And Moses <04872 +Mosheh > spake <01696 +dabar > unto the people <05971 + , saying <00559 +>amar > , Arm <02502 +chalats > {some} <00582 +>enowsh > of yourselves <00853 +>eth > unto the war <06635 +tsaba> > , and let them go <01961 +hayah > against <05921 + the Midianites <04080 +Midyan > , and avenge the LORD <03068 +Y@hovah > of Midian <04080 +Midyan > . some DEU 024 001 . When <03588 +kiy > a man <00376 +>iysh > hath taken <03947 +laqach > a wife <00802 +>ishshah > , and married <01166 +ba her , and it come <01961 +hayah > to pass that she find <04672 +matsa> > no <03808 +lo> > favour <02580 +chen > in his eyes <05869 + , because <03588 +kiy > he hath found <04672 +matsa> > {some} <01697 +dabar > uncleanness <06172 + in her : then let him write <03789 +kathab > her a bill <05612 +cepher > of divorcement <03748 +k@riythuwth > , and give <05414 +nathan > [ it ] in her hand <03027 +yad > , and send <07971 +shalach > her out of his house <01004 +bayith > . some JOS 008 022 And the other <00428 +>el - leh > issued <03318 +yatsa> > out of the city <05892 + against <07125 +qir>ah > them ; so they were in the midst <08432 +tavek > of Israel <03478 +Yisra>el > , some <00428 +>el - leh > on this <02088 +zeh > side , and {some} <00428 +>el - leh > on that side : and they smote <05221 +nakah > them , so <05704 + that they let none <01115 +biltiy > of them remain <08300 +sariyd > or escape <06412 +paliyt > . some JOS 008 022 And the other <00428 +>el - leh > issued <03318 +yatsa> > out of the city <05892 + against <07125 +qir>ah > them ; so they were in the midst <08432 +tavek > of Israel <03478 +Yisra>el > , {some} <00428 +>el - leh > on this <02088 +zeh > side , and some <00428 +>el - leh > on that side : and they smote <05221 +nakah > them , so <05704 + that they let none <01115 +biltiy > of them remain <08300 +sariyd > or escape <06412 +paliyt > . some JUDG 021 013 And the whole <03605 +kol > congregation <05712 + sent <07971 +shalach > [ {some} ] to speak <01696 +dabar > to the children <01121 +ben > of Benjamin <01144 +Binyamiyn > that [ were ] in the rock <05553 +cela< > Rimmon <07417 +Rimmown > , and to call <07121 +qara> > peaceably <07965 +shalowm > unto them . some RUT 002 016 And let fall <07997 +shalal > also <01571 +gam > [ {some} ] of the handfuls <06653 +tsebeth > of purpose <07997 +shalal > for her , and leave <05800 + [ them ] , that she may glean <03950 +laqat > [ them ] , and rebuke <01605 +ga her not . some 1SA 008 011 And he said <00559 +>amar > , This <02088 +zeh > will be the manner <04941 +mishpat > of the king <04428 +melek > that shall reign <04427 +malak > over you : He will take <03947 +laqach > your sons <01121 +ben > , and appoint <07760 +suwm > [ them ] for himself , for his chariots <04818 +merkabah > , and [ to be ] his horsemen <06571 +parash > ; and [ {some} ] shall run <07323 +ruwts > before <06440 +paniym > his chariots <04818 +merkabah > . some 1SA 013 007 And [ {some} of ] the Hebrews <05680 + went <05674 + over <05674 + Jordan <03383 +Yarden > to the land <00776 +>erets > of Gad <01410 +Gad > and Gilead <01568 +Gil . As for Saul <07586 +Sha>uwl > , he [ was ] yet <05750 + in Gilgal <01537 +Gilgal > , and all <03605 +kol > the people <05971 + followed <00310 +>achar > him trembling <02729 +charad > . some 1SA 024 010 Behold <02009 +hinneh > , this day <03117 +yowm > thine eyes <05869 + have seen <07200 +ra>ah > how <00834 +>aher > that the LORD <03068 +Y@hovah > had delivered <05414 +nathan > thee to day <03117 +yowm > into mine hand <03027 +yad > in the cave <04631 +m@ : and [ {some} ] bade <00559 +>amar > [ me ] kill <02026 +harag > thee : but [ mine eye ] spared <02347 +chuwc > thee ; and I said <00559 +>amar > , I will not put <07971 +shalach > forth <07971 +shalach > mine hand <03027 +yad > against my lord <00113 +>adown > ; for he [ is ] the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > . some 1SA 027 005 And David <01732 +David > said <00559 +>amar > unto Achish <00397 +>Akiysh > , If <00518 +>im > I have now <04994 +na> > found <04672 +matsa> > grace <02580 +chen > in thine eyes <05869 + , let them give <05414 +nathan > me a place <04725 +maqowm > in {some} <00259 +>echad > town <05892 + in the country <07704 +sadeh > , that I may dwell <03427 +yashab > there <08033 +sham > : for why <04100 +mah > should thy servant <05650 + dwell <03427 +yashab > in the royal <04467 +mamlakah > city <05892 + with thee ? some 2SA 011 017 And the men <00582 +>enowsh > of the city <05892 + went <03318 +yatsa> > out , and fought <03898 +lacham > with Joab <03097 +Yow>ab > : and there fell <05307 +naphal > [ {some} ] of the people <05971 + of the servants <05650 + of David <01732 +David > ; and Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy > died <04191 +muwth > also <01571 +gam > . some 2SA 011 024 And the shooters <03384 +yarah > shot <03384 +yarah > from off <05921 + the wall <02346 +chowmah > upon thy servants <05650 + ; and [ {some} ] of the king s <04428 +melek > servants <05650 + be dead <04191 +muwth > , and thy servant <05650 + Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy > is dead <04191 +muwth > also <01571 +gam > . some 2SA 017 009 Behold <02009 +hinneh > , he is hid <2244> now <06258 + in some <00259 +>echad > pit <06354 +pachath > , or <00176 +>ow > in some <00259 +>echad > [ other ] place <04725 +maqowm > : and it will come <01961 +hayah > to pass , when {some} <00259 +>echad > of them be overthrown <05307 +naphal > at the first <08462 +t@chillah > , that whosoever heareth <08085 +shama< > it will say <00559 +>amar > , There is a slaughter <04046 +maggephah > among the people <05971 + that follow <00310 +>achar > Absalom <53> . some 2SA 017 009 Behold <02009 +hinneh > , he is hid <2244> now <06258 + in some <00259 +>echad > pit <06354 +pachath > , or <00176 +>ow > in {some} <00259 +>echad > [ other ] place <04725 +maqowm > : and it will come <01961 +hayah > to pass , when some <00259 +>echad > of them be overthrown <05307 +naphal > at the first <08462 +t@chillah > , that whosoever heareth <08085 +shama< > it will say <00559 +>amar > , There is a slaughter <04046 +maggephah > among the people <05971 + that follow <00310 +>achar > Absalom <53> . some 2SA 017 009 Behold <02009 +hinneh > , he is hid <2244> now <06258 + in {some} <00259 +>echad > pit <06354 +pachath > , or <00176 +>ow > in some <00259 +>echad > [ other ] place <04725 +maqowm > : and it will come <01961 +hayah > to pass , when some <00259 +>echad > of them be overthrown <05307 +naphal > at the first <08462 +t@chillah > , that whosoever heareth <08085 +shama< > it will say <00559 +>amar > , There is a slaughter <04046 +maggephah > among the people <05971 + that follow <00310 +>achar > Absalom <53> . some 2SA 017 012 So shall we come <00935 +bow> > upon him in {some} <00259 +>echad > place <04725 +maqowm > where he shall be found <04672 +matsa> > , and we will light <05117 +nuwach > upon him as the dew <02919 +tal > falleth <05307 +naphal > on <05921 + the ground <00127 +>adamah > : and of him and of all <03605 +kol > the men <00582 +>enowsh > that [ are ] with him there shall not be left <03498 +yathar > so <01571 +gam > much <01571 +gam > as one <00259 +>echad > . some 1KI 014 013 And all <03605 +kol > Israel <03478 +Yisra>el > shall mourn <05594 +caphad >for him , and bury <06912 +qabar > him : for he only <00905 +bad > of Jeroboam <03379 +Yarob shall come <00935 +bow> > to the grave <06913 +qeber > , because <03282 +ya in him there is found <04672 +matsa> > [ {some} ] good <02896 +towb > thing <01697 +dabar > toward <00413 +>el > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > in the house <01004 +bayith > of Jeroboam <03379 +Yarob . some 2KI 002 016 And they said <00559 +>amar > unto him , Behold <02009 +hinneh > now <04994 +na> > , there be with thy servants <05650 + fifty <02572 +chamishshiym > strong <02428 +chayil > men ; let them go <03212 +yalak > , we pray <04994 +na> > thee , and seek <01245 +baqash > thy master <00113 +>adown > : lest <06435 +pen > peradventure the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > hath taken <05375 +nasa> > him up , and cast <07993 +shalak > him upon some <00259 +>echad > mountain <02022 +har > , or <00176 +>ow > into {some} <00259 +>echad > valley <01516 +gay> > . And he said <00559 +>amar > , Ye shall not send <07971 +shalach > . some 2KI 002 016 And they said <00559 +>amar > unto him , Behold <02009 +hinneh > now <04994 +na> > , there be with thy servants <05650 + fifty <02572 +chamishshiym > strong <02428 +chayil > men ; let them go <03212 +yalak > , we pray <04994 +na> > thee , and seek <01245 +baqash > thy master <00113 +>adown > : lest <06435 +pen > peradventure the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > hath taken <05375 +nasa> > him up , and cast <07993 +shalak > him upon {some} <00259 +>echad > mountain <02022 +har > , or <00176 +>ow > into some <00259 +>echad > valley <01516 +gay> > . And he said <00559 +>amar > , Ye shall not send <07971 +shalach > . some 2KI 005 013 And his servants <05650 + came <05066 +nagash > near <05066 +nagash > , and spake <01696 +dabar > unto him , and said <00559 +>amar > , My father <1> , [ if ] the prophet <05030 +nabiy> > had bid <01696 +dabar > thee [ do {some} ] great <01419 +gadowl > thing <01697 +dabar > , wouldest thou not have done <06213 + [ it ] ? how <00637 +>aph > much rather then , when <03588 +kiy > he saith <00559 +>amar > to thee , Wash <07364 +rachats > , and be clean <02891 +taher > ? some 2KI 007 009 Then they said <00559 +>amar > one <00376 +>iysh > to another <07453 +rea< > , We do <06213 + not well <03651 +ken > : this <01931 +huw> > day <03117 +yowm > [ is ] a day <03117 +yowm > of good tidings <01309 +b@sowrah > , and we hold <02814 +chashah > our peace <02814 +chashah > : if we tarry <02442 +chakah > till <05704 + the morning <01242 +boqer > light <00216 +>owr > , {some} mischief <05771 + will come <04672 +matsa> > upon us : now <06258 + therefore come <03212 +yalak > , that we may go <00935 +bow> > and tell <05046 +nagad > the king s <04428 +melek > household <01004 +bayith > . some 2KI 007 013 And one <00259 +>echad > of his servants <05650 + answered <06030 + and said <00559 +>amar > , Let [ {some} ] take <03947 +laqach > , I pray <04994 +na> > thee , five <02568 +chamesh > of the horses <05483 +cuwc > that remain <07604 +sha>ar > , which <00834 +>aher > are left <07604 +sha>ar > in the city , ( behold , they [ are ] as all <03605 +kol > the multitude <01995 +hamown > of Israel <03478 +Yisra>el > that are left <07604 +sha>ar > in it : behold <02009 +hinneh > , [ I say ] , they [ are ] even as all <03605 +kol > the multitude <01995 +hamown > of the Israelites <03478 +Yisra>el > that are consumed <08552 +tamam > : ) and let us send <07971 +shalach > and see <07200 +ra>ah > . some 2KI 009 033 And he said <00559 +>amar > , Throw <08058 +shamat > her down <08058 +shamat > . So they threw <08058 +shamat > her down <08058 +shamat > : and [ {some} ] of her blood <01818 +dam > was sprinkled <05137 +nazah > on <00413 +>el > the wall <07023 +qiyr > , and on <00413 +>el > the horses <05483 +cuwc > : and he trode <07429 +ramac > her under foot . some 2KI 017 025 And [ so ] it was at the beginning <08462 +t@chillah > of their dwelling <03427 +yashab > there <08033 +sham > , [ that ] they feared <03372 +yare> > not the LORD <03068 +Y@hovah > : therefore the LORD <03068 +Y@hovah > sent <07971 +shalach > lions <00738 +>ariy > among them , which slew <02026 +harag > [ {some} ] of them . some 1CH 004 042 And [ {some} ] of them , [ even ] of the sons <01121 +ben > of Simeon <08095 +Shim , five <02568 +chamesh > hundred <03967 +me>ah > men <00582 +>enowsh > , went <01980 +halak > to mount <02022 +har > Seir <08165 +Se , having for their captains <07218 +ro>sh > Pelatiah <06410 +P@latyah > , and Neariah <05294 +Ne , and Rephaiah <07509 +R@phayah > , and Uzziel <05816 +el > , the sons <01121 +ben > of Ishi <03469 +Yish . Some 1CH 009 029 [ {Some} ] of them also [ were ] appointed <04487 +manah > to oversee the vessels <03627 +k@liy > , and all <03605 +kol > the instruments <03627 +k@liy > of the sanctuary <06944 +qodesh > , and the fine flour <05560 +coleth > , and the wine <03196 +yayin > , and the oil <08081 +shemen > , and the frankincense <03828 +l@bownah > , and the spices <01314 +besem > . some 1CH 009 030 And [ {some} ] of the sons <01121 +ben > of the priests <03548 +kohen > made <07543 +raqach > the ointment <04842 +mirqachath > of the spices <01314 +besem > . some 1CH 012 019 And there fell <05307 +naphal > [ {some} ] of Manasseh <04519 +M@nashsheh > to David <01732 +David > , when he came <00935 +bow> > with the Philistines <06430 +P@lishtiy > against <05921 + Saul <07586 +Sha>uwl > to battle <04421 +milchamah > : but they helped <05826 + them not : for the lords <05633 +ceren > of the Philistines <06430 +P@lishtiy > upon advisement <06098 + sent <07971 +shalach > him away , saying <00559 +>amar > , He will fall <05307 +naphal > to his master <00113 +>adown > Saul <07586 +Sha>uwl > to [ the jeopardy of ] our heads <07218 +ro>sh > . some 2CH 012 007 And when the LORD <03068 +Y@hovah > saw <07200 +ra>ah > that they humbled <03665 +kana< > themselves , the word <01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah > to Shemaiah <08098 +Sh@ma , saying <00559 +>amar > , They have humbled <03665 +kana< > themselves ; [ therefore ] I will not destroy <07843 +shachath > them , but I will grant <05414 +nathan > them {some} <04592 +m@ deliverance <06413 +p@leytah > ; and my wrath <02534 +chemah > shall not be poured <05413 +nathak > out upon Jerusalem <03389 +Y@ruwshalaim > by the hand <03027 +yad > of Shishak <07895 +Shiyshaq > . some 2CH 016 010 Then Asa <00609 +>Aca> > was wroth <03707 +ka with the seer <07200 +ra>ah > , and put <05414 +nathan > him in a prison <04115 +mahpeketh > house <01004 +bayith > ; for [ he was ] in a rage <02197 +za with him because <05921 + of this <02063 +zo>th > [ thing ] . And Asa <00609 +>Aca> > oppressed <07533 +ratsats > [ {some} ] of the people <05971 + the same <01931 +huw> > time <06256 + . some 2CH 017 011 Also [ {some} ] of the Philistines <06430 +P@lishtiy > brought <00935 +bow> > Jehoshaphat <03092 +Y@howshaphat > presents <04503 +minchah > , and tribute <04853 +massa> > silver <03701 +keceph > ; and the Arabians <06163 + brought <00935 +bow> > him flocks <06629 +tso>n > , seven <07651 +sheba< > thousand <00505 +>eleph > and seven <07651 +sheba< > hundred <03967 +me>ah > rams <00352 +>ayil > , and seven <07651 +sheba< > thousand <00505 +>eleph > and seven <07651 +sheba< > hundred <03967 +me>ah > he goats <08495 +tayish > . some 2CH 020 002 Then there came <00935 +bow> > {some} that told <05046 +nagad > Jehoshaphat <03092 +Y@howshaphat > , saying <00559 +>amar > , There cometh <00935 +bow> > a great <01419 +gadowl > multitude <01995 +hamown > against <05921 + thee from beyond <05676 + the sea <03220 +yam > on this side Syria <00758 +>Aram > ; and , behold <02009 +hinneh > , they [ be ] in Hazazontamar <02688 +Chats@tsown Tamar > , which <01958 +hiy > [ is ] Engedi <05872 + . some EZR 002 068 And [ {some} ] of the chief <07218 +ro>sh > of the fathers <1> , when they came <00935 +bow> > to the house <01004 +bayith > of the LORD <03068 +Y@hovah > which <00834 +>aher > [ is ] at Jerusalem <03389 +Y@ruwshalaim > , offered freely for the house <01004 +bayith > of God <00430 +>elohiym > to set <05975 + it up in his place <04349 +makown > : some EZR 002 070 So the priests <03548 +kohen > , and the Levites <03881 +Leviyiy > , and [ {some} ] of the people <05971 + , and the singers <07891 +shiyr > , and the porters <07778 +show , and the Nethinims <05411 +Nathiyn > , dwelt <03427 +yashab > in their cities <05892 + , and all <03605 +kol > Israel <03478 +Yisra>el > in their cities <05892 + . some EZR 007 007 And there went <05927 + up [ {some} ] of the children <01121 +ben > of Israel <03478 +Yisra>el > , and of the priests <03548 +kohen > , and the Levites <03881 +Leviyiy > , and the singers <07891 +shiyr > , and the porters <07778 +show , and the Nethinims <05411 +Nathiyn > , unto Jerusalem <03389 +Y@ruwshalaim > , in the seventh <07651 +sheba< > year <08141 +shaneh > of Artaxerxes <00783 +>Artachshashta> > the king <04428 +melek > . some EZR 010 044 All <03605 +kol > these <00428 +>el - leh > had taken <05375 +nasa> > strange <05237 +nokriy > wives <00802 +>ishshah > : and [ {some} ] of them had <03426 +yesh > wives <00802 +>ishshah > by whom they had <07760 +suwm > children <01121 +ben > . some NEH 002 012 And I arose <06965 +quwm > in the night <03915 +layil > , I and {some} <04592 +m@ few <04592 +m@ men <00582 +>enowsh > with me ; neither <03808 +lo> > told <05046 +nagad > I [ any ] man <00120 +>adam > what <04100 +mah > my God <00430 +>elohiym > had put <05414 +nathan > in my heart <03820 +leb > to do <06213 + at Jerusalem <03389 +Y@ruwshalaim > : neither <00369 +>ayin > [ was there any ] beast <00929 +b@hemah > with me , save the beast <00929 +b@hemah > that I rode <07392 +rakab > upon . Some NEH 005 003 [ {Some} ] also there were that said <00559 +>amar > , We have mortgaged <06148 + our lands <07704 +sadeh > , vineyards <03754 +kerem > , and houses <01004 +bayith > , that we might buy <03947 +laqach > corn <01715 +dagan > , because of the dearth <07458 +ra . some NEH 005 005 Yet now <06258 + our flesh <01320 +basar > [ is ] as the flesh <01320 +basar > of our brethren <00251 +>ach > , our children <01121 +ben > as their children <01121 +ben > : and , lo <02009 +hinneh > , we bring <03533 +kabash > into bondage <03533 +kabash > our sons <01121 +ben > and our daughters <01121 +ben > to be servants <05650 + , and [ {some} ] of our daughters <01121 +ben > are brought <03533 +kabash > unto bondage <03533 +kabash > [ already ] : neither <00369 +>ayin > [ is it ] in our power <03027 +yad > [ to redeem them ] ; for other <00312 +>acher > men <00582 +>enowsh > have our lands <07704 +sadeh > and vineyards <03754 +kerem > . some NEH 006 002 That Sanballat <05571 +Canballat > and Geshem <01654 +Geshem > sent <07971 +shalach > unto me , saying <00559 +>amar > , Come <03212 +yalak > , let us meet <03259 +ya together <03162 +yachad > in [ {some} one of ] the villages <03715 +k@phiyr > in the plain <01237 +biq of Ono <00207 +>Ownow > . But they thought <02803 +chashab > to do <06213 + me mischief <07451 +ra< > . some NEH 007 070 And {some} <07097 +qatseh > of the chief <07218 +ro>sh > of the fathers <1> gave <05414 +nathan > unto the work <04399 +m@la>kah > . The Tirshatha <08660 +Tirshatha> > gave <05414 +nathan > to the treasure <00214 +>owtsar > a thousand <00505 +>eleph > drams <01871 +dark@mown > of gold <02091 +zahab > , fifty <02572 +chamishshiym > basons <04219 +mizraq > , five <02568 +chamesh > hundred <03967 +me>ah > and thirty <07970 +sh@lowshiym > priests <03548 +kohen > garments <03801 +k@thoneth > . some NEH 007 071 And [ {some} ] of the chief <07218 +ro>sh > of the fathers <1> gave <05414 +nathan > to the treasure <00214 +>owtsar > of the work <04399 +m@la>kah > twenty <07239 +ribbow > thousand <07239 +ribbow > drams <01871 +dark@mown > of gold <02091 +zahab > , and two thousand <00505 +>eleph > and two hundred <03967 +me>ah > pound <04488 +maneh > of silver <03701 +keceph > . some NEH 007 073 So the priests <03548 +kohen > , and the Levites <03881 +Leviyiy > , and the porters <07778 +show , and the singers <07891 +shiyr > , and [ {some} ] of the people <05971 + , and the Nethinims <05411 +Nathiyn > , and all <03605 +kol > Israel <03478 +Yisra>el > , dwelt <03427 +yashab > in their cities <05892 + ; and when the seventh <07637 +sh@biy month <02320 +chodesh > came <05060 +naga< > , the children <01121 +ben > of Israel <03478 +Yisra>el > [ were ] in their cities <05892 + . some NEH 011 025 And for the villages <02691 +chatser > , with their fields <07704 +sadeh > , [ {some} ] of the children <01121 +ben > of Judah <03063 +Y@huwdah > dwelt <03427 +yashab > at Kirjatharba <7153> , and [ in ] the villages <02691 +chatser > thereof , and at Dibon <01769 +Diybown > , and [ in ] the villages <01323 +bath > thereof , and at Jekabzeel <03343 +Y@qabts@>el > , and [ in ] the villages <01323 +bath > thereof , some NEH 012 044 . And at that time <03117 +yowm > were {some} <00582 +>enowsh > appointed <06485 +paqad > over <05921 + the chambers <05393 +nishkah > for the treasures <00214 +>owtsar > , for the offerings <08641 +t@ruwmah > , for the firstfruits <07225 +re>shiyth > , and for the tithes <04643 +ma , to gather <03664 +kanac > into them out of the fields <07704 +sadeh > of the cities <05892 + the portions <04521 +m@nath > of the law <08451 +towrah > for the priests <03548 +kohen > and Levites <03881 +Leviyiy > : for Judah <03063 +Y@huwdah > rejoiced <08057 +simchah > for the priests <03548 +kohen > and for the Levites <03881 +Leviyiy > that waited <05975 + . some NEH 013 015 . In those <01992 +hem > days <03117 +yowm > saw <07200 +ra>ah > I in Judah <03063 +Y@huwdah > [ {some} ] treading <01869 +darak > wine presses on the sabbath <07676 +shabbath > , and bringing <00935 +bow> > in sheaves <06194 + , and lading <06006 + asses <02543 +chamowr > ; as also <00637 +>aph > wine <03196 +yayin > , grapes <06025 + , and figs <08384 +t@>en > , and all <03605 +kol > [ manner of ] burdens <04853 +massa> > , which they brought <00935 +bow> > into Jerusalem <03389 +Y@ruwshalaim > on the sabbath <07676 +shabbath > day <03117 +yowm > : and I testified <05749 + [ against them ] in the day <03117 +yowm > wherein they sold <04376 +makar > victuals <06718 +tsayid > . some NEH 013 019 And it came <01961 +hayah > to pass , that when <00834 +>aher > the gates <08179 +sha of Jerusalem <03389 +Y@ruwshalaim > began <06751 +tsalal > to be dark <06751 +tsalal > before <06440 +paniym > the sabbath <07676 +shabbath > , I commanded <00559 +>amar > that the gates <01817 +deleth > should be shut <05462 +cagar > , and charged <00559 +>amar > that they should not be opened <06605 +pathach > till <05704 + after <00310 +>achar > the sabbath <07676 +shabbath > : and [ {some} ] of my servants <05288 +na set <05975 + I at <05921 + the gates <08179 +sha , [ that ] there should no <03808 +lo> > burden <04853 +massa> > be brought <00935 +bow> > in on the sabbath <07676 +shabbath > day <03117 +yowm > . Some JOB 024 002 [ {Some} ] remove <05472 +cuwg > the landmarks <01367 +g@buwlah > ; they violently <01497 +gazal > take <01497 +gazal > away flocks <05739 + , and feed <07462 +ra [ thereof ] . some PSA 020 007 Some <00428 +>el - leh > [ trust ] in chariots <07393 +rekeb > , and {some} <00428 +>el - leh > in horses <05483 +cuwc > : but we will remember <02142 +zakar > the name <08034 +shem > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > . Some PSA 020 007 {Some} <00428 +>el - leh > [ trust ] in chariots <07393 +rekeb > , and some <00428 +>el - leh > in horses <05483 +cuwc > : but we will remember <02142 +zakar > the name <08034 +shem > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > . some PSA 069 020 Reproach <02781 +cherpah > hath broken <07665 +shabar > my heart <03820 +leb > ; and I am full of heaviness <05136 +nuwsh > : and I looked <06960 +qavah > [ for {some} ] to take pity <05110 +nuwd > , but [ there was ] none <00369 +>ayin > ; and for comforters <05162 +nacham > , but I found <04672 +matsa> > none <03808 +lo> > . some PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ {some} ] to fall <03782 +kashal > . some JER 049 009 If <00518 +>im > grapegatherers <01219 +batsar > come <00935 +bow> > to thee , would they not leave <07604 +sha>ar > [ {some} ] gleaning <05955 + grapes ? if <00518 +>im > thieves <01590 +gannab > by night <03915 +layil > , they will destroy <07843 +shachath > till <05704 + they have enough <01767 +day > . some EZE 006 008 . Yet will I leave <03498 +yathar > a remnant <03498 +yathar > , that ye may have <01961 +hayah > [ {some} ] that shall escape <06412 +paliyt > the sword <02719 +chereb > among the nations <01471 +gowy > , when ye shall be scattered <02219 +zarah > through the countries <00776 +>erets > . some DAN 008 010 And it waxed great <01431 +gadal > , [ even ] to the host <06635 +tsaba> > of heaven <08064 +shamayim > ; and it cast <05307 +naphal > down <05307 +naphal > [ {some} ] of the host <06635 +tsaba> > and of the stars <03556 +kowkab > to the ground <00776 +>erets > , and stamped <07429 +ramac > upon them . some DAN 011 035 And [ {some} ] of them of understanding <07919 +sakal > shall fall <03782 +kashal > , to try <06884 +tsaraph > them , and to purge <01305 +barar > , and to make [ them ] white <03835 +laban > , [ even ] to the time <06256 + of the end <07093 +qets > : because [ it is ] yet <05750 + for a time appointed <04150 +mow . some DAN 012 002 And many <07227 +rab > of them that sleep <03463 +yashen > in the dust <06083 + of the earth <00127 +>adamah > shall awake <06974 +quwts > , some <00428 +>el - leh > to everlasting <05769 + life <02416 +chay > , and {some} <00428 +>el - leh > to shame <02781 +cherpah > [ and ] everlasting <05769 + contempt <01860 +d@ra>own > . some DAN 012 002 And many <07227 +rab > of them that sleep <03463 +yashen > in the dust <06083 + of the earth <00127 +>adamah > shall awake <06974 +quwts > , {some} <00428 +>el - leh > to everlasting <05769 + life <02416 +chay > , and some <00428 +>el - leh > to shame <02781 +cherpah > [ and ] everlasting <05769 + contempt <01860 +d@ra>own > . some AMO 004 011 I have overthrown <02015 +haphak > [ {some} ] of you , as God <00430 +>elohiym > overthrew <04114 +mahpekah > Sodom <05467 +C@dom > and Gomorrah <06017 + , and ye were as a firebrand <00181 +>uwd > plucked <05337 +natsal > out of the burning <08316 +s@rephah > : yet have ye not returned <07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068 +Y@hovah > . some OBA 001 005 If <00518 +>im > thieves <01590 +gannab > came <00935 +bow> > to thee , if <00518 +>im > robbers <07703 +shadad > by night <03915 +layil > , ( how art thou cut <01820 +damah > off ! ) would they not have stolen <01589 +ganab > till they had enough <01767 +day > ? if <00518 +>im > the grapegatherers <01219 +batsar > came <00935 +bow> > to thee , would <14> they not leave <07604 +sha>ar > [ {some} ] grapes ? some MAT 013 004 And when <3588 -ho -> he sowed <4687 -speiro -> , {some} <3588 -ho -> [ seeds ] fell <4098 -pipto -> by the way <3598 -hodos -> side <3844 -para -> , and the fowls <4071 - peteinon -> came <2064 -erchomai -> and devoured <2719 - katesthio -> them up : Some MAT 013 005 {Some} <0243 -allos -> fell <4098 -pipto -> upon stony <4075 -petrodes -> places , where <3699 -hopou -> they had <2192 -echo -> not much <4183 -polus -> earth <1093 -ge -> : and forthwith <2112 -eutheos -> they sprung <1816 - exanatello -> up , because <1223 -dia -> they had <2192 -echo -> no <3361 -me -> deepness <0899 -bathos -> of earth <1093 -ge -> : some MAT 013 007 And {some} <0243 -allos -> fell <4098 -pipto -> among <1909 -epi -> thorns <0173 -akantha -> ; and the thorns <0173 -akantha -> sprung <0305 -anabaino -> up , and choked <0638 -apopnigo -> them : some MAT 013 008 But other <0243 -allos -> fell <4098 -pipto -> into <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> , and brought <1325 -didomi -> forth fruit <2590 -karpos -> , some <3588 -ho -> an hundredfold <1540 -hekaton -> , some <1161 -de - > sixtyfold <1835 -hexekonta -> , {some} <1161 -de -> thirtyfold <5144 -triakonta -> . some MAT 013 008 But other <0243 -allos -> fell <4098 -pipto -> into <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> , and brought <1325 -didomi -> forth fruit <2590 -karpos -> , some <3588 -ho -> an hundredfold <1540 -hekaton -> , {some} <1161 -de -> sixtyfold <1835 -hexekonta -> , some <1161 -de -> thirtyfold <5144 -triakonta -> . some MAT 013 008 But other <0243 -allos -> fell <4098 -pipto -> into <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> , and brought <1325 -didomi -> forth fruit <2590 -karpos -> , {some} <3588 -ho -> an hundredfold <1540 -hekaton -> , some <1161 -de -> sixtyfold <1835 -hexekonta -> , some <1161 -de -> thirtyfold <5144 -triakonta -> . some MAT 013 023 But he that received <4687 -speiro -> seed <4687 -speiro -> into <1909 -epi -> the good <2570 -kalos -> ground <1093 -ge -> is he that heareth <0191 -akouo -> the word <3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ; which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo -> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo -> forth <4160 -poieo -> , some <3303 -men -> an hundredfold <1540 - hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> , {some} <1161 -de -> thirty <5144 -triakonta -> . some MAT 013 023 But he that received <4687 -speiro -> seed <4687 -speiro -> into <1909 -epi -> the good <2570 -kalos -> ground <1093 -ge -> is he that heareth <0191 -akouo -> the word <3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ; which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo -> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo -> forth <4160 -poieo -> , some <3303 -men -> an hundredfold <1540 - hekaton -> , {some} <1161 -de -> sixty <1835 -hexekonta -> , some <1161 -de -> thirty <5144 -triakonta -> . some MAT 013 023 But he that received <4687 -speiro -> seed <4687 -speiro -> into <1909 -epi -> the good <2570 -kalos -> ground <1093 -ge -> is he that heareth <0191 -akouo -> the word <3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ; which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo -> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo -> forth <4160 -poieo -> , {some} <3303 -men -> an hundredfold <1540 -hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> , some <1161 -de -> thirty <5144 -triakonta -> . some MAT 016 014 And they said <2036 -epo -> , Some <3588 -ho -> [ say that thou art ] John <2491 -Ioannes -> the Baptist <0910 - Baptistes -> : {some} <3588 -ho -> , Elias <2243 -Helias -> ; and others <2087 -heteros -> , Jeremias <2408 -Hieremias -> , or <2228 -e -> one <1520 -heis -> of the prophets <4396 -prophetes - > . Some MAT 016 014 And they said <2036 -epo -> , {Some} <3588 -ho - > [ say that thou art ] John <2491 -Ioannes -> the Baptist <0910 -Baptistes -> : some <3588 -ho -> , Elias <2243 -Helias -> ; and others <2087 -heteros -> , Jeremias <2408 -Hieremias -> , or <2228 -e -> one <1520 -heis -> of the prophets <4396 -prophetes - > . some MAT 016 028 Verily <0281 -amen -> I say <3004 -lego -> unto you , There be {some} <5100 -tis -> standing <2476 -histemi -> here <5602 -hode -> , which <3748 -hostis -> shall not taste <1089 -geuomai -> of death <2288 -thanatos -> , till <2193 -heos -> they see <1492 -eido -> the Son <5207 -huios -> of man <0444 - anthropos -> coming <2064 -erchomai -> in his kingdom <0932 - basileia -> . some MAT 019 012 For there are some eunuchs <2135 -eunouchos -> , which <3748 -hostis -> were so <3779 -houto -> born <1080 - gennao -> from [ their ] mother s <3384 -meter -> womb <2836 - koilia -> : and there are {some} eunuchs <2134 -eunouchizo -> , which <3748 -hostis -> were made <2134 -eunouchizo -> eunuchs <2134 -eunouchizo -> of men <0444 -anthropos -> : and there be eunuchs <2135 -eunouchos -> , which <3748 -hostis -> have made <2134 -eunouchizo -> themselves <1438 -heautou -> eunuchs <2134 - eunouchizo -> for the kingdom <0932 -basileia -> of heaven s <3772 -ouranos -> sake . He that is able <1410 -dunamai -> to receive <5562 -choreo -> [ it ] , let him receive <5562 -choreo - > [ it ] . some MAT 019 012 For there are {some} eunuchs <2135 -eunouchos - > , which <3748 -hostis -> were so <3779 -houto -> born <1080 - gennao -> from [ their ] mother s <3384 -meter -> womb <2836 - koilia -> : and there are some eunuchs <2134 -eunouchizo -> , which <3748 -hostis -> were made <2134 -eunouchizo -> eunuchs <2134 -eunouchizo -> of men <0444 -anthropos -> : and there be eunuchs <2135 -eunouchos -> , which <3748 -hostis -> have made <2134 -eunouchizo -> themselves <1438 -heautou -> eunuchs <2134 - eunouchizo -> for the kingdom <0932 -basileia -> of heaven s <3772 -ouranos -> sake . He that is able <1410 -dunamai -> to receive <5562 -choreo -> [ it ] , let him receive <5562 -choreo - > [ it ] . some MAT 023 034 . Wherefore <5124 -touto -> , behold <2400 - idou -> , I send <0649 -apostello -> unto you prophets <4396 - prophetes -> , and wise <4680 -sophos - -oneidismos -> men , and scribes <1122 -grammateus -> : and [ some ] of them ye shall kill <0615 -apokteino -> and crucify <4717 -stauroo -> ; and [ {some} ] of them shall ye scourge <3164 -machomai -> in your <5216 -humon -> synagogues <4864 -sunagoge -> , and persecute <1377 -dioko -> [ them ] from city <4172 -polis -> to city <4172 -polis -> : some MAT 023 034 . Wherefore <5124 -touto -> , behold <2400 - idou -> , I send <0649 -apostello -> unto you prophets <4396 - prophetes -> , and wise <4680 -sophos - -oneidismos -> men , and scribes <1122 -grammateus -> : and [ {some} ] of them ye shall kill <0615 -apokteino -> and crucify <4717 -stauroo -> ; and [ some ] of them shall ye scourge <3164 -machomai -> in your <5216 -humon -> synagogues <4864 -sunagoge -> , and persecute <1377 - dioko -> [ them ] from city <4172 -polis -> to city <4172 -polis -> : Some MAT 027 047 {Some} <5100 -tis -> of them that stood <2476 - histemi -> there <1563 -ekei -> , when they heard <0191 -akouo - > [ that ] , said <3004 -lego -> , This <3778 -houtos -> [ man ] calleth <5455 -phoneo -> for Elias <2243 -Helias -> . some MAT 028 011 . Now <1161 -de -> when they were going <4108 - planos -> , behold <2400 -idou -> , {some} <5100 -tis -> of the watch <2892 -koustodia -> came <2064 -erchomai -> into <1519 - eis -> the city <4172 -polis -> , and shewed <0518 -apaggello -> unto the chief <0749 -archiereus -> priests <0749 -archiereus -> all <0537 -hapas -> the things that were done <1096 -ginomai -> . some MAT 028 017 And when they saw <1492 -eido -> him , they worshipped <4352 -proskuneo -> him : but {some} <3588 -ho -> doubted <1365 -distazo -> . some MAR 002 001 . And again <3825 -palin -> he entered <1525 - eiserchomai -> into <1519 -eis -> Capernaum <2584 -Kapernaoum -> after <1223 -dia -> [ {some} ] days <2250 -hemera -> ; and it was noised <0191 -akouo -> that he was in the house <3624 -oikos -> . some MAR 004 004 And it came <1096 -ginomai -> to pass , as he sowed <4687 -speiro -> , {some} <3588 -ho -> fell <4098 -pipto - > by the way <3598 -hodos -> side <3844 -para -> , and the fowls <4071 -peteinon -> of the air <3772 -ouranos -> came <2064 - erchomai -> and devoured <2719 -katesthio -> it up . some MAR 004 005 And {some} <0243 -allos -> fell <4098 -pipto -> on <1909 -epi -> stony <4075 -petrodes -> ground , where <3699 - hopou -> it had <2192 -echo -> not much <4183 -polus -> earth <1093 -ge -> ; and immediately <2112 -eutheos -> it sprang <1816 -exanatello -> up , because <1223 -dia -> it had <2192 -echo -> no <3361 -me -> depth <0899 -bathos -> of earth <1093 -ge -> : some MAR 004 007 And {some} <0243 -allos -> fell <4098 -pipto -> among <1519 -eis -> thorns <0173 -akantha -> , and the thorns <0173 -akantha -> grew <0305 -anabaino -> up , and choked <4846 - sumpnigo -> it , and it yielded <1325 -didomi -> no <3756 -ou -> fruit <2590 -karpos -> . some MAR 004 008 And other <0243 -allos -> fell <4098 -pipto -> on <1519 -eis -> good <2570 -kalos -> ground <1093 -ge -> , and did yield <1325 -didomi -> fruit <2590 -karpos -> that sprang <0305 -anabaino -> up and increased <0837 -auzano -> ; and brought <5342 -phero -> forth <5348 -phthano -> , some <1520 - heis -> thirty <5144 -triakonta -> , and some <1520 -heis -> sixty <1835 -hexekonta -> , and {some} <1520 -heis -> an hundred <1540 -hekaton -> . some MAR 004 008 And other <0243 -allos -> fell <4098 -pipto -> on <1519 -eis -> good <2570 -kalos -> ground <1093 -ge -> , and did yield <1325 -didomi -> fruit <2590 -karpos -> that sprang <0305 -anabaino -> up and increased <0837 -auzano -> ; and brought <5342 -phero -> forth <5348 -phthano -> , some <1520 - heis -> thirty <5144 -triakonta -> , and {some} <1520 -heis -> sixty <1835 -hexekonta -> , and some <1520 -heis -> an hundred <1540 -hekaton -> . some MAR 004 008 And other <0243 -allos -> fell <4098 -pipto -> on <1519 -eis -> good <2570 -kalos -> ground <1093 -ge -> , and did yield <1325 -didomi -> fruit <2590 -karpos -> that sprang <0305 -anabaino -> up and increased <0837 -auzano -> ; and brought <5342 -phero -> forth <5348 -phthano -> , {some} <1520 - heis -> thirty <5144 -triakonta -> , and some <1520 -heis -> sixty <1835 -hexekonta -> , and some <1520 -heis -> an hundred <1540 -hekaton -> . some MAR 004 020 And these <3778 -houtos -> are they which are sown <4687 -speiro -> on <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> ; such <3748 -hostis -> as hear <0191 -akouo -> the word <3056 -logos -> , and receive <3858 -paradechomai -> [ it ] , and bring <2592 -karpophoreo -> forth <2592 - karpophoreo -> fruit <2592 -karpophoreo -> , some <1520 -heis -> thirtyfold <5144 -triakonta -> , some <1520 -heis -> sixty <1835 -hexekonta -> , and {some} <1520 -heis -> an hundred <1540 - hekaton -> . some MAR 004 020 And these <3778 -houtos -> are they which are sown <4687 -speiro -> on <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> ; such <3748 -hostis -> as hear <0191 -akouo -> the word <3056 -logos -> , and receive <3858 -paradechomai -> [ it ] , and bring <2592 -karpophoreo -> forth <2592 - karpophoreo -> fruit <2592 -karpophoreo -> , some <1520 -heis -> thirtyfold <5144 -triakonta -> , {some} <1520 -heis -> sixty <1835 -hexekonta -> , and some <1520 -heis -> an hundred <1540 - hekaton -> . some MAR 004 020 And these <3778 -houtos -> are they which are sown <4687 -speiro -> on <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> ; such <3748 -hostis -> as hear <0191 -akouo -> the word <3056 -logos -> , and receive <3858 -paradechomai -> [ it ] , and bring <2592 -karpophoreo -> forth <2592 - karpophoreo -> fruit <2592 -karpophoreo -> , {some} <1520 -heis - > thirtyfold <5144 -triakonta -> , some <1520 -heis -> sixty <1835 -hexekonta -> , and some <1520 -heis -> an hundred <1540 - hekaton -> . some MAR 007 002 And when they saw <1492 -eido -> {some} <5100 - tis -> of his disciples <3101 -mathetes -> eat <2068 -esthio -> bread <0740 -artos -> with defiled <2839 -koinos -> , that is to say <3004 -lego -> , with unwashen <0449 -aniptos -> , hands <5495 -cheir -> , they found fault <3201 -memphomai -> . some MAR 008 028 And they answered <0611 -apokrinomai -> , John <2491 -Ioannes -> the Baptist <0910 -Baptistes -> : but {some} <0243 -allos -> [ say ] , Elias <2243 -Helias -> ; and others <0243 -allos -> , One <1520 -heis -> of the prophets <4396 - prophetes -> . some MAR 009 001 . And he said <3004 -lego -> unto them , Verily <0281 -amen -> I say <3004 -lego -> unto you , That there be {some} <5100 -tis -> of them that stand <2476 -histemi -> here <5602 -hode -> , which <3748 -hostis -> shall not taste <1089 - geuomai -> of death <2288 -thanatos -> , till <2193 -heos -> they have seen <1492 -eido -> the kingdom <0932 -basileia -> of God <2316 -theos -> come <2064 -erchomai -> with power <1411 - dunamis -> . some MAR 012 005 And again <3825 -palin -> he sent <0649 - apostello -> another <0243 -allos -> ; and him they killed <0615 -apokteino -> , and many <4183 -polus -> others <0243 -allos -> ; beating <1194 -dero -> some <3588 -ho -> , and killing <0615 - apokteino -> {some} <3588 -ho -> . some MAR 012 005 And again <3825 -palin -> he sent <0649 - apostello -> another <0243 -allos -> ; and him they killed <0615 -apokteino -> , and many <4183 -polus -> others <0243 -allos -> ; beating <1194 -dero -> {some} <3588 -ho -> , and killing <0615 - apokteino -> some <3588 -ho -> . some MAR 014 004 And there were {some} <5100 -tis -> that had indignation <0023 -aganakteo -> within <4314 -pros -> themselves <1438 -heautou -> , and said <3004 -lego -> , Why <5101 -tis -> was this <3778 -houtos -> waste <0684 -apoleia -> of the ointment <3464 -muron -> made <1096 -ginomai -> ? some MAR 014 065 And {some} <5100 -tis -> began <0756 -archomai - > to spit <1716 -emptuo -> on <1716 -emptuo -> him , and to cover <4028 -perikalupto -> his face <4383 -prosopon -> , and to buffet <2852 -kolaphizo -> him , and to say <3004 -lego -> unto him , Prophesy <4395 -propheteuo -> : and the servants <5257 - huperetes -> did strike <0906 -ballo -> him with the palms <4475 -rhapisma -> of their hands . some MAR 015 035 And {some} <5100 -tis -> of them that stood <3936 -paristemi -> by , when they heard <0191 -akouo -> [ it ] , said <3004 -lego -> , Behold <2400 -idou -> , he calleth <5455 - phoneo -> Elias <2243 -Helias -> . some LUK 008 005 A sower 4687 -speiro - went 1831 -exerchomai - out to sow 4687 -speiro - his seed 4703 -sporos - : and as he sowed 4687 -speiro - , {some} 3588 -ho - fell 4098 -pipto - by the way 3598 -hodos - side 3844 -para - ; and it was trodden 2662 -katapateo - down 2662 -katapateo - , and the fowls 4071 - peteinon - of the air 3772 -ouranos - devoured 2719 -katesthio - it . some LUK 008 006 And {some} 2087 -heteros - fell 4098 -pipto - upon a rock 4073 -petra - ; and as soon as it was sprung 5453 - phuo - up , it withered 3583 -xeraino - away , because 1223 -dia - it lacked 2192 -echo - moisture 2429 -hikmas - . some LUK 008 007 And {some} 2087 -heteros - fell 4098 -pipto - among 3319 -mesos - thorns LUK 0173 -akantha - ; and the thorns LUK 0173 -akantha - sprang 4855 -sumphuo - up with it , and choked LUK 0638 -apopnigo - it . some LUK 009 007 Now 1161 -de - Herod 2264 -Herodes - the tetrarch 5076 -tetrarches - heard LUK 0191 -akouo - of all 3956 - pas - that was done 1096 -ginomai - by him : and he was perplexed 1280 -diaporeo - , because 1223 -dia - that it was said 3004 -lego - of {some} 5100 -tis - , that John 2491 - Ioannes - was risen 1453 -egeiro - from the dead 3498 -nekros - ; some LUK 009 008 And of {some} 5100 -tis - , that Elias 2243 - Helias - had appeared 5316 -phaino - ; and of others LUK 0243 - allos - , that one 1520 -heis - of the old LUK 0744 -archaios - prophets 4396 -prophetes - was risen 0450 -anistemi - again LUK 0450 -anistemi - . some LUK 009 019 They answering LUK 0611 -apokrinomai - said 2036 -epo - , John 2491 -Ioannes - the Baptist LUK 0910 - Baptistes - ; but {some} LUK 0243 -allos - [ say 2036 -epo - ] , Elias 2243 -Helias - ; and others LUK 0243 -allos - [ say ] , that one 5100 -tis - of the old LUK 0744 -archaios - prophets 4396 -prophetes - is risen LUK 0450 -anistemi - again LUK 0450 - anistemi - . some LUK 009 027 But I tell 3004 -lego - you of a truth LUK 0230 -alethos - , there be {some} 5100 -tis - standing 2476 -histemi - here 5602 -hode - , which 3739 -hos - shall not taste 1089 - geuomai - of death 2288 -thanatos - , till 2193 -heos - they see 1492 -eido - the kingdom LUK 0932 -basileia - of God 2316 -theos - . some LUK 011 015 But {some} 5100 -tis - of them said 2036 -epo - , He casteth 1544 -ekballo - out devils 1140 -daimonion - through 1722 -en - Beelzebub LUK 0954 -Beelzeboul - the chief LUK 0758 -archon - of the devils 1140 -daimonion - . some LUK 011 049 Therefore also 2532 -kai - said 2036 -epo - the wisdom 4678 -sophia - of God 2316 -theos - , I will send LUK 0649 -apostello - them prophets 4396 -prophetes - and apostles LUK 0652 -apostolos - , and [ {some} ] of them they shall slay LUK 0615 -apokteino - and persecute 1559 -ekdioko - : some LUK 013 001 . There were present 3918 -pareimi - at 1722 - en - that season 2540 -kairos - {some} 5100 -tis - that told LUK 0518 -apaggello - him of the Galilaeans 1057 -Galilaios - , whose 3739 -hos - blood LUK 0129 -haima - Pilate 4091 -Pilatos - had mingled 3396 -mignumi - with their sacrifices 2378 -thusia - . some LUK 019 039 And {some} 5100 -tis - of the Pharisees 5330 - Pharisaios - from among the multitude 3793 -ochlos - said 2036 - epo - unto him , Master 1320 -didaskalos - , rebuke 2008 - epitimao - thy disciples 3101 -mathetes - . some LUK 021 005 . And as {some} 5100 -tis - spake 3004 -lego - of the temple 2411 -hieron - , how 3754 -hoti - it was adorned 2885 -kosmeo - with goodly 2573 -kalos - stones 3037 -lithos - and gifts LUK 0334 -anathema - , he said 2036 -epo - , some LUK 021 016 And ye shall be betrayed 3860 -paradidomi - both 2532 -kai - by parents 1118 -goneus - , and brethren LUK 0080 -adephos - , and kinsfolks 4773 -suggenes - , and friends 5384 -philos - ; and [ {some} ] of you shall they cause 2289 - thanatoo - to be put 2289 -thanatoo - to death 2289 -thanatoo - . some LUK 023 008 And when Herod 2264 -Herodes - saw 1492 -eido - Jesus 2424 -Iesous - , he was exceeding 3029 -lian - glad 5463 - chairo - : for he was desirous 2309 -thelo - to see 1492 -eido - him of a long 2425 -hikanos - [ season ] , because 1223 -dia - he had heard 0191 -akouo - many 4183 -polus - things of him ; and he hoped 1679 -elpizo - to have seen 1492 -eido - {some} 5100 -tis - miracle 4592 -semeion - done 1096 -ginomai - by him . some JOH 003 025 Then <3767 -oun -> there arose <1096 -ginomai - > a question <2214 -zetesis -> between <3326 -meta -> [ {some} ] of John s <2491 -Ioannes -> disciples <3101 -mathetes -> and the Jews <2453 -Ioudaios -> about <4012 -peri -> purifying <2512 - katharismos -> . some JOH 006 064 But there are {some} <5100 -tis -> of you that believe <4100 -pisteuo -> not . For Jesus <2424 -Iesous -> knew <1492 -eido -> from the beginning <0746 -arche -> who <5101 -tis -> they were that believed <4100 -pisteuo -> not , and who <5101 -tis -> should betray <3860 -paradidomi -> him . some JOH 007 012 And there was much <4183 -polus -> murmuring <1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos - > concerning <4012 -peri -> him : for {some} <3588 -ho -> said <3004 -lego -> , He is a good <0018 -agathos -> man : others <0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; but he deceiveth <4105 -planao -> the people <3793 -ochlos -> . some JOH 007 025 Then <3767 -oun -> said <3004 -lego -> {some} <5100 -tis -> of them of Jerusalem <2414 -Hierosoluma -> , Is not this <3778 -houtos -> he , whom <3739 -hos -> they seek <2212 -zeteo -> to kill <0615 -apokteino -> ? some JOH 007 041 Others <0243 -allos -> said <3004 -lego -> , This <3778 -houtos -> is the Christ <5547 -Christos -> . But {some} <0243 -allos -> said <3004 -lego -> , Shall Christ <5547 - Christos -> come <2064 -erchomai -> out of Galilee <1056 - Galilaia -> ? some JOH 007 044 And {some} <5100 -tis -> of them would <2309 - thelo -> have taken <4084 -piazo -> him ; but no <3762 -oudeis - > man <3762 -oudeis -> laid <1911 -epiballo -> hands <5495 - cheir -> on <1909 -epi -> him . Some JOH 009 009 {Some} <0243 -allos -> said <3004 -lego -> , This <3778 -houtos -> is he : others <0243 -allos -> [ said ] , He is like <3664 -homoios -> him : [ but ] he said <3004 -lego - > , I am <1510 -eimi -> [ he ] . some JOH 009 016 Therefore <3767 -oun -> said <3004 -lego -> {some} <5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This <3778 -houtos -> man <0444 -anthropos -> is not of God <2316 -theos -> , because <3754 -hoti -> he keepeth <5083 -tereo -> not the sabbath <4521 -sabbaton -> day . Others <0243 -allos - > said <3004 -lego -> , How <4459 -pos -> can <1410 -dunamai -> a man <0444 -anthropos -> that is a sinner <0268 -hamartolos -> do <4160 -poieo -> such <5108 -toioutos -> miracles <4592 - semeion -> ? And there was a division <4978 -schisma -> among <1722 -en -> them . some JOH 009 040 And [ {some} ] of the Pharisees <5330 - Pharisaios -> which <3588 -ho -> were with him heard <0191 - akouo -> these <5023 -tauta -> words , and said <2036 -epo -> unto him , Are we blind <5185 -tuphlos -> also <2532 -kai -> ? * 41 Jesus <2424 -Iesous -> said <2036 -epo -> unto them , If <1487 -ei -> ye were blind <5185 -tuphlos -> , ye should have <2192 -echo -> no <3756 -ou -> sin <0266 -hamartia -> : but now <3568 -nun -> ye say <3004 -lego -> , We see <0991 -blepo -> ; therefore <3767 -oun -> your <5216 -humon -> sin <0266 -hamartia -> remaineth <3306 -meno -> . some JOH 010 001 . Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , He that entereth <1535 -eite - > not by the door <2374 -thura -> into <1519 -eis -> the sheepfold <4263 -probaton -> , but climbeth <0305 -anabaino -> up {some} other <0237 -allachothen -> way , the same <1565 - ekeinos -> is a thief <2812 -kleptes -> and a robber <3027 - leistes -> . some JOH 011 037 And {some} <5100 -tis -> of them said <2036 - epo -> , Could <1410 -dunamai -> not this <3778 -houtos -> man , which <3588 -ho -> opened <0455 -anoigo -> the eyes <3788 - ophthalmos -> of the blind <5185 -tuphlos -> , have caused <4160 -poieo -> that even <2532 -kai -> this <3778 -houtos -> man should not have died <0599 -apothnesko -> ? some JOH 011 046 But {some} <5100 -tis -> of them went <0565 - aperchomai -> their ways to the Pharisees <5330 -Pharisaios -> , and told <2036 -epo -> them what <3739 -hos -> things Jesus <2424 -Iesous -> had done <4160 -poieo -> . some JOH 013 029 For {some} <5100 -tis -> [ of them ] thought <1380 -dokeo -> , because <1893 -epei -> Judas <2455 -Ioudas -> had <2192 -echo -> the bag <1101 -glossokomon -> , that Jesus <2424 -Iesous -> had said <3004 -lego -> unto him , Buy <0059 - agorazo -> [ those things ] that we have <2192 -echo -> need <5532 -chreia -> of against the feast <1859 -heorte -> ; or <2228 -e -> , that he should give <1325 -didomi -> something <5100 -tis -> to the poor <4434 -ptochos -> . some JOH 016 017 Then <3767 -oun -> said <2036 -epo -> [ {some} ] of his disciples <3101 -mathetes -> among <4314 -pros -> themselves <0240 -allelon -> , What <5101 -tis -> is this <5124 - touto -> that he saith <3004 -lego -> unto us , A little <3397 - mikron -> while , and ye shall not see <2334 -theoreo -> me : and again <3825 -palin -> , a little <3397 -mikron -> while , and ye shall see <3700 -optanomai -> me : and , Because <3754 - hoti -> I go <5217 -hupago -> to the Father <3962 -pater -> ? some ACT 005 015 Insomuch <5620 -hoste -> that they brought <1627 -ekphero -> forth <1627 -ekphero -> the sick <0772 - asthenes -> into <2596 -kata -> the streets <4113 -plateia -> , and laid <5087 -tithemi -> [ them ] on <1909 -epi -> beds <2825 - kline -> and couches <2895 -krabbatos -> , that at <2579 -kan -> the least <2579 -kan -> the shadow <4639 -skia -> of Peter <4074 -Petros -> passing <2064 -erchomai -> by might overshadow <1982 - episkiazo -> {some} <5100 -tis -> of them . some ACT 008 009 But there was a certain <5100 -tis -> man <0435 -aner -> , called <3686 -onoma -> Simon <4613 -Simon -> , which beforetime <4391 -prouparcho -> in the same city <4172 -polis -> used <3096 -mageuo -> sorcery <3096 -mageuo -> , and bewitched <1839 -existemi -> the people <1484 -ethnos -> of Samaria <4540 - Samareia -> , giving <3004 -lego -> out that himself <1448 - eggizo -> was {some} <5100 -tis -> great <3173 -megas -> one : some ACT 008 031 And he said <2036 -epo -> , How <4459 -pos -> can <1410 -dunamai -> I , except <3362 -ean me -> {some} <5100 - tis -> man should guide <3594 -hodegeo -> me ? And he desired <3870 -parakaleo -> Philip <5376 -Philippos -> that he would come <0305 -anabaino -> up and sit <2523 -kathizo -> with him . some ACT 008 034 And the eunuch <2135 -eunouchos -> answered <0611 -apokrinomai -> Philip <5376 -Philippos -> , and said <2036 -epo -> , I pray <1189 -deomai -> thee , of whom <5101 - tis -> speaketh <3004 -lego -> the prophet <4396 -prophetes -> this <5124 -touto -> ? of himself <1438 -heautou -> , or <2228 - e -> of {some} <5100 -tis -> other <2087 -heteros -> man ? some ACT 011 020 And {some} <5100 -tis -> of them were men <0435 -aner -> of Cyprus <2954 -Kupros -> and Cyrene <2957 -Kurene -> , which <3748 -hostis -> , when they were come <1525 -eiserchomai -> to Antioch <0490 -Antiocheia -> , spake <2980 -laleo -> unto the Grecians <1675 -Hellenistes -> , preaching <2097 -euaggelizo -> the Lord <2962 -kurios -> Jesus <2424 -Iesous -> . some ACT 013 011 And now <3568 -nun -> , behold <2400 -idou -> , the hand <5495 -cheir -> of the Lord <2962 -kurios -> [ is ] upon thee , and thou shalt be blind <5185 -tuphlos -> , not seeing <0991 -blepo -> the sun <2246 -helios -> for a season <2540 -kairos -> . And immediately <3916 -parachrema -> there fell <1968 -epipipto -> on <1909 -epi -> him a mist <0887 - achlus -> and a darkness <4655 -skotos -> ; and he went <4013 - periago -> about <4013 -periago -> seeking <2212 -zeteo -> {some} to lead <5497 -cheiragogos -> him by the hand <5497 - cheiragogos -> . some ACT 015 036 . And {some} <5100 -tis -> days <2250 -hemera - > after <3326 -meta -> Paul <3972 -Paulos -> said <2036 -epo -> unto Barnabas <0921 -Barnabas -> , Let us go <1994 -epistrepho - > again <1994 -epistrepho -> and visit <1980 -episkeptomai -> our brethren <0080 -adephos -> in every <3956 -pas -> city <4172 -polis -> where <3739 -hos -> we have preached <2605 -kataggello -> the word <3056 -logos -> of the Lord <2962 -kurios -> , [ and see ] how <4459 -pos -> they do <2192 -echo -> . some ACT 017 004 And {some} <5100 -tis -> of them believed <3982 -peitho -> , and consorted <4345 -proskleroo -> with Paul <3972 - Paulos -> and Silas <4609 -Silas -> ; and of the devout <4576 - sebomai -> Greeks <1672 -Hellen -> a great <4183 -polus -> multitude <4128 -plethos -> , and of the chief <4413 -protos -> women <1135 -gune -> not a few <3641 -oligos -> . some ACT 017 018 Then <1161 -de -> certain <5100 -tis -> philosophers <5386 -philosophos -> of the Epicureans <1946 - Epikoureios -> , and of the Stoicks <4770 -Stoikos -> , encountered <4820 -sumballo -> him . And some <5100 -tis -> said <3004 -lego -> , What <5101 -tis -> will <2309 -thelo -> this <3778 -houtos -> babbler <4691 -spermologos -> say <3004 -lego - > ? other <1161 -de -> {some} <3588 -ho -> , He seemeth <1380 - dokeo -> to be a setter <2604 -kataggeleus -> forth <2604 - kataggeleus -> of strange <3581 -xenos -> gods <1140 -daimonion - > : because <3754 -hoti -> he preached <2907 -kreas -> unto them Jesus <2424 -Iesous -> , and the resurrection <0386 -anastasis - > . some ACT 017 018 Then <1161 -de -> certain <5100 -tis -> philosophers <5386 -philosophos -> of the Epicureans <1946 - Epikoureios -> , and of the Stoicks <4770 -Stoikos -> , encountered <4820 -sumballo -> him . And {some} <5100 -tis -> said <3004 -lego -> , What <5101 -tis -> will <2309 -thelo -> this <3778 -houtos -> babbler <4691 -spermologos -> say <3004 - lego -> ? other <1161 -de -> some <3588 -ho -> , He seemeth <1380 -dokeo -> to be a setter <2604 -kataggeleus -> forth <2604 -kataggeleus -> of strange <3581 -xenos -> gods <1140 -daimonion -> : because <3754 -hoti -> he preached <2907 -kreas -> unto them Jesus <2424 -Iesous -> , and the resurrection <0386 - anastasis -> . some ACT 017 021 ( For all <3956 -pas -> the Athenians <0117 - Athenaios -> and strangers <3581 -xenos -> which <3588 -ho -> were there <1927 -epidemeo -> spent <2119 -eukaireo -> their time <2119 -eukaireo -> in nothing <3762 -oudeis -> else <2087 - heteros -> , but either <2228 -e -> to tell <3004 -lego -> , or <2532 -kai -> to hear <0191 -akouo -> {some} <5100 -tis -> new <2537 -kainos -> thing . ) some ACT 017 032 . And when they heard <0191 -akouo -> of the resurrection <0386 -anastasis -> of the dead <3498 -nekros -> , {some} <3588 -ho -> mocked <5512 -chleuazo -> : and others <3588 -ho -> said <2036 -epo -> , We will hear <0191 -akouo -> thee again <3825 -palin -> of this <5127 -toutou -> [ matter ] . some ACT 018 023 And after he had spent <4160 -poieo -> {some} <5100 -tis -> time <5550 -chronos -> [ there ] , he departed <1831 -exerchomai -> , and went <1330 -dierchomai -> over <1330 - dierchomai -> [ all ] the country <5561 -chora -> of Galatia <1054 -Galatikos -> and Phrygia <5435 -Phrugia -> in order <2517 -kathexes -> , strengthening <1991 -episterizo -> all <3956 -pas -> the disciples <3101 -mathetes -> . some ACT 019 032 Some <0243 -allos -> therefore <3767 -oun -> cried <2896 -krazo -> one <3303 -men -> thing , and {some} <0243 -allos -> another <0243 -allos -> : for the assembly <1577 - ekklesia -> was confused <4797 -sugcheo -> ; and the more <4119 - pleion -> part knew <1492 -eido -> not wherefore <1752 -heneka - > they were come <4905 -sunerchomai -> together <4897 - suneiserchomai -> . Some ACT 019 032 {Some} <0243 -allos -> therefore <3767 -oun -> cried <2896 -krazo -> one <3303 -men -> thing , and some <0243 - allos -> another <0243 -allos -> : for the assembly <1577 - ekklesia -> was confused <4797 -sugcheo -> ; and the more <4119 - pleion -> part knew <1492 -eido -> not wherefore <1752 -heneka - > they were come <4905 -sunerchomai -> together <4897 - suneiserchomai -> . some ACT 021 034 And some <0243 -allos -> cried <0994 -boao -> one thing , {some} <0243 -allos -> another <0243 -allos -> , among <1722 -en -> the multitude <3793 -ochlos -> : and when he could <1410 -dunamai -> not know <1097 -ginosko -> the certainty <0804 -asphales -> for the tumult <2351 -thorubos -> , he commanded <2753 -keleuo -> him to be carried <0071 -ago -> into <1519 -eis -> the castle <3925 -parembole -> . some ACT 021 034 And {some} <0243 -allos -> cried <0994 -boao -> one thing , some <0243 -allos -> another <0243 -allos -> , among <1722 -en -> the multitude <3793 -ochlos -> : and when he could <1410 -dunamai -> not know <1097 -ginosko -> the certainty <0804 -asphales -> for the tumult <2351 -thorubos -> , he commanded <2753 -keleuo -> him to be carried <0071 -ago -> into <1519 -eis -> the castle <3925 -parembole -> . some ACT 027 027 But when <5613 -hos -> the fourteenth <5065 - tessareskaidekatos -> night <3571 -nux -> was come <1096 - ginomai -> , as we were driven <1308 -diaphero -> up and down <1308 -diaphero -> in Adria <0099 -Adrias -> , about <2596 -kata -> midnight <3571 -nux -> the shipmen <3492 -nautes -> deemed <5282 -huponoeo -> that they drew <4317 -prosago -> near <4317 - prosago -> to {some} <5100 -tis -> country <5561 -chora -> ; some ACT 027 034 Wherefore <1352 -dio -> I pray <3870 -parakaleo -> you to take <4355 -proslambano -> [ {some} ] meat <5160 - trophe -> : for this <5124 -touto -> is for your <5212 - humeteros -> health <4991 -soteria -> : for there shall not an hair <2359 -thrix -> fall <4098 -pipto -> from the head <2776 - kephale -> of any <3762 -oudeis -> of you . some ACT 027 036 Then <1161 -de -> were they all <3956 -pas -> of good cheer <2114 -euthumeo -> , and they also <2532 -kai -> took <4355 -proslambano -> [ {some} ] meat <5160 -trophe -> . some ACT 027 044 And the rest <3062 -loipoy -> , some <3588 -ho - > on <1909 -epi -> boards <4548 -sanis -> , and {some} <1161 -de -> on <1909 -epi -> [ broken pieces ] of the ship <4493 -rhipe - > . And so <3779 -houto -> it came <1096 -ginomai -> to pass , that they escaped <1295 -diasozo -> all <3956 -pas -> safe <1295 -diasozo -> to land <1093 -ge -> . some ACT 027 044 And the rest <3062 -loipoy -> , {some} <3588 - ho -> on <1909 -epi -> boards <4548 -sanis -> , and some <1161 - de -> on <1909 -epi -> [ broken pieces ] of the ship <4493 - rhipe -> . And so <3779 -houto -> it came <1096 -ginomai -> to pass , that they escaped <1295 -diasozo -> all <3956 -pas -> safe <1295 -diasozo -> to land <1093 -ge -> . some ACT 028 024 And some <3588 -ho -> believed <3982 -peitho -> the things which were spoken <3004 -lego -> , and {some} <3588 - ho -> believed not . some ACT 028 024 And {some} <3588 -ho -> believed <3982 -peitho - > the things which were spoken <3004 -lego -> , and some <3588 - ho -> believed not . some ROM 001 011 For I long <1971 -epipotheo -> to see <1492 - eido -> you , that I may impart <3330 -metadidomi -> unto you {some} <5100 -tis -> spiritual <4152 -pneumatikos -> gift <5486 - charisma -> , to the end <1519 -eis -> ye may be established <4741 -sterizo -> ; some ROM 001 013 Now <1161 -de -> I would <2309 -thelo -> not have you ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> , that oftentimes <4178 -pollakis -> I purposed <4388 - protithemai -> to come <2064 -erchomai -> unto you , ( but was let <2967 -koluo -> hitherto <1204 -deuro -> , ) that I might have <2192 -echo -> {some} <5100 -tis -> fruit <2590 -karpos -> among <1722 -en -> you also <2532 -kai -> , even <2532 -kai -> as among <1722 -en -> other <3062 -loipoy -> Gentiles <1484 - ethnos -> . some ROM 003 003 For what <5101 -tis -> if <1487 -ei -> {some} <5100 -tis -> did not believe <0569 -apisteo -> ? shall their unbelief <0570 -apaistia -> make <2673 -katargeo -> the faith <4102 -pistis -> of God <2316 -theos -> without <2673 -katargeo - > effect <2673 -katargeo -> ? some ROM 003 008 And not [ rather ] , ( as we be slanderously <0987 -blasphemeo -> reported <0987 -blasphemeo -> , and as {some} <5100 -tis -> affirm <5346 -phemi -> that we say <3004 - lego -> , ) Let us do <4160 -poieo -> evil <2556 -kakos -> , that good <0018 -agathos -> may come <2064 -erchomai -> ? whose <3739 -hos -> damnation <2917 -krima -> is just <1738 -endikos - > . some ROM 005 007 For scarcely <3433 -molis -> for a righteous <1342 -dikaios -> man will one <5100 -tis -> die <0599 - apothnesko -> : yet <1063 -gar -> peradventure <5029 -tacha -> for a good <0018 -agathos -> man {some} <5100 -tis -> would even dare <5111 -tolmao -> to die <0599 -apothnesko -> . some ROM 011 014 If <1513 -ei pos -> by any <4458 - -pos -> means <4458 - -pos -> I may provoke <3863 -parazeloo -> to emulation <3863 -parazeloo -> [ them which are ] my flesh <4561 - sarx -> , and might save <4982 -sozo -> {some} <5100 -tis -> of them . some ROM 011 017 And if <1487 -ei -> {some} <5100 -tis -> of the branches <2798 -klados -> be broken <1575 -ekklao -> off <1575 - ekklao -> , and thou , being <5607 -on -> a wild <0065 - agrielaios -> olive <0065 -agrielaios -> tree <0065 -agrielaios - > , wert graffed <1461 -egkentrizo -> in among <1722 -en -> them , and with them partakest <4791 -sugkoinonos -> of the root <4491 -rhiza -> and fatness <4096 -piotes -> of the olive <1636 - elaia -> tree ; some ROM 015 015 Nevertheless <1161 -de -> , brethren <0080 - adephos -> , I have written <1125 -grapho -> the more <5112 - tolmeroteron -> boldly <5112 -tolmeroteron -> unto you in {some} <3313 -meros -> sort <3313 -meros -> , as putting <1878 - epanamimnesko -> you in mind <1878 -epanamimnesko -> , because <1223 -dia -> of the grace <5485 -charis -> that is given <1325 - didomi -> to me of God <2316 -theos -> , some 1CO 004 018 Now <1161 -de -> {some} <5100 -tis -> are puffed <5448 -phusioo -> up , as though I would not come <2064 - erchomai -> to you . some 1CO 006 011 And such <5023 -tauta -> were {some} <5100 -tis -> of you : but ye are washed <0628 -apolouo -> , but ye are sanctified <0037 -hagiazo -> , but ye are justified <1344 - dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma -> of our God <2316 -theos -> . some 1CO 008 007 . Howbeit <0235 -alla -> [ there is ] not in every <3956 -pas -> man <3956 -pas -> that knowledge <1108 - gnosis -> : for {some} <5100 -tis -> with conscience <4893 - suneidesis -> of the idol <1497 -eidolon -> unto this <0737 - arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as a thing offered <1494 -eidolothuton -> unto an idol <1494 - eidolothuton -> ; and their conscience <4893 -suneidesis -> being <5607 -on -> weak <0772 -asthenes -> is defiled <3435 - moluno -> . some 1CO 009 022 To the weak <0770 -astheneo -> became <1096 - ginomai -> I as weak <0770 -astheneo -> , that I might gain <2770 -kerdaino -> the weak <0770 -astheneo -> : I am made <1096 -ginomai -> all <3956 -pas -> things to all <3956 -pas -> [ men ] , that I might by all <3956 -pas -> means <3843 -pantos -> save <4982 -sozo -> {some} <5100 -tis -> . some 1CO 010 007 Neither <3366 -mede -> be ye idolaters <1496 - eidololatres -> , as [ were ] {some} <5100 -tis -> of them ; as it is written <1125 -grapho -> , The people <2992 -laos -> sat <2523 -kathizo -> down <2523 -kathizo -> to eat <5315 -phago -> and drink <4095 -pino -> , and rose <0450 -anistemi -> up to play <3815 -paizo -> . some 1CO 010 008 Neither <3366 -mede -> let us commit <4203 - porneuo -> fornication <4203 -porneuo -> , as {some} <5100 -tis - > of them committed <4203 -porneuo -> , and fell <4098 -pipto -> in one <3391 -mia -> day <2250 -hemera -> three <5140 -treis -> and twenty <1501 -eikosi -> thousand <5505 -chilias -> . some 1CO 010 009 Neither <3366 -mede -> let us tempt <1598 - ekpeirazo -> Christ <5547 -Christos -> , as {some} <5100 -tis -> of them also <2532 -kai -> tempted <3985 -peirazo -> , and were destroyed <0622 -apollumi -> of serpents <3789 -ophis -> . some 1CO 010 010 Neither <3366 -mede -> murmur <1111 -gogguzo -> ye , as {some} <5100 -tis -> of them also <2532 -kai -> murmured <1111 -gogguzo -> , and were destroyed <0622 -apollumi -> of the destroyer <3644 -olothreutes -> . some 1CO 012 028 And God <2316 -theos -> hath set <5087 -tithemi -> {some} <3588 -ho -> in the church <1577 -ekklesia -> , first <4412 -proton -> apostles <0652 -apostolos -> , secondarily <1208 -deuteros -> prophets <4396 -prophetes -> , thirdly <5154 - tritos -> teachers <1320 -didaskalos -> , after <1899 -epeita -> that miracles <1411 -dunamis -> , then <1534 -eita -> gifts <5486 -charisma -> of healings <2386 -iama -> , helps <0484 - antilepsis -> , governments <2941 -kubernesis -> , diversities <1085 -genos -> of tongues <1100 -glossa -> . some 1CO 015 006 After <1899 -epeita -> that , he was seen <3700 -optanomai -> of above <1883 -epano -> five <4001 -pentakosioi - > hundred <4001 -pentakosioi -> brethren <0080 -adephos -> at <2178 -ephapax -> once <2178 -ephapax -> ; of whom <3739 -hos -> the greater <4119 -pleion -> part <4119 -pleion -> remain <3306 - meno -> unto this present <0737 -arti -> , but {some} <5100 -tis -> are fallen <2837 -koimao -> asleep <2837 -koimao -> . some 1CO 015 012 . Now <1161 -de -> if <1487 -ei -> Christ <5547 -Christos -> be preached <2784 -kerusso -> that he rose <1453 - egeiro -> from the dead <3498 -nekros -> , how <4459 -pos -> say <3004 -lego -> {some} <5100 -tis -> among <1722 -en -> you that there is no <3756 -ou -> resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ? some 1CO 015 034 Awake <1594 -eknepho -> to righteousness <1346 - dikaios -> , and sin <0264 -hamartano -> not ; for {some} <5100 - tis -> have <2192 -echo -> not the knowledge <0056 -agnosia -> of God <2316 -theos -> : I speak <3004 -lego -> [ this ] to your <5213 -humin -> shame <1791 -entrope -> . some 1CO 015 035 . But {some} <5100 -tis -> [ man ] will say <2046 -ereo -> , How <4459 -pos -> are the dead <3498 -nekros -> raised <1453 -egeiro -> up ? and with what <4169 -poios -> body <4983 -soma -> do they come <2064 -erchomai -> ? some 1CO 015 037 And that which <3739 -hos -> thou sowest <4687 - speiro -> , thou sowest <4687 -speiro -> not that body <4983 - soma -> that shall be , but bare <1131 -gumnos -> grain <2848 - kokkos -> , it may chance <5177 -tugchano -> of wheat <4621 - sitos -> , or <2228 -e -> of {some} <5100 -tis -> other <3062 - loipoy -> [ grain ] : some 2CO 003 001 . Do we begin <0756 -archomai -> again <3825 - palin -> to commend <4921 -sunistao -> ourselves <1438 -heautou - > ? or <3361 -me -> need <5535 -chreizo -> we , as {some} <5100 - tis -> [ others ] , epistles <1992 -epistole -> of commendation <4956 -sustatikos -> to you , or <2228 -e -> [ letters ] of commendation <4956 -sustatikos -> from you ? some 2CO 010 002 But I beseech <1189 -deomai -> [ you ] , that I may not be bold <2292 -tharrheo -> when I am present <3918 - pareimi -> with that confidence <4006 -pepoithesis -> , wherewith <3739 -hos -> I think <3049 -logizomai -> to be bold <5111 -tolmao -> against <1909 -epi -> {some} <5100 -tis -> , which <3588 -ho -> think <3049 -logizomai -> of us as if we walked <4043 -peripateo -> according <2596 -kata -> to the flesh <4561 -sarx -> . some 2CO 010 012 . For we dare <5111 -tolmao -> not make ourselves <1438 -heautou -> of the number <1469 -egkrino -> , or <2228 -e -> compare <4793 -sugkrino -> ourselves <1438 -heautou - > with {some} <5100 -tis -> that commend <4921 -sunistao -> themselves <1438 -heautou -> : but they measuring <3354 -metreo - > themselves <1438 -heautou -> by themselves <1438 -heautou -> , and comparing <4793 -sugkrino -> themselves <1438 -heautou -> among themselves <1438 -heautou -> , are not wise <4920 -suniemi -> . some GAL 001 007 Which <3739 -hos -> is not another <0243 -allos -> ; but there be {some} <5100 -tis -> that trouble <5015 - tarasso -> you , and would <2309 -thelo -> pervert <3344 - metastrepho -> the gospel <2098 -euaggelion -> of Christ <5547 - Christos -> . some EPH 004 011 And he gave <1325 -didomi -> some <3588 -ho -> , apostles <0652 -apostolos -> ; and some <3588 -ho -> , prophets <4396 -prophetes -> ; and some <3588 -ho -> , evangelists <2099 - euaggelistes -> ; and {some} <3588 -ho -> , pastors <4166 - poimen -> and teachers <1320 -didaskalos -> ; some EPH 004 011 And he gave <1325 -didomi -> some <3588 -ho -> , apostles <0652 -apostolos -> ; and some <3588 -ho -> , prophets <4396 -prophetes -> ; and {some} <3588 -ho -> , evangelists <2099 -euaggelistes -> ; and some <3588 -ho -> , pastors <4166 - poimen -> and teachers <1320 -didaskalos -> ; some EPH 004 011 And he gave <1325 -didomi -> some <3588 -ho -> , apostles <0652 -apostolos -> ; and {some} <3588 -ho -> , prophets <4396 -prophetes -> ; and some <3588 -ho -> , evangelists <2099 -euaggelistes -> ; and some <3588 -ho -> , pastors <4166 -poimen -> and teachers <1320 -didaskalos -> ; some EPH 004 011 And he gave <1325 -didomi -> {some} <3588 -ho - > , apostles <0652 -apostolos -> ; and some <3588 -ho -> , prophets <4396 -prophetes -> ; and some <3588 -ho -> , evangelists <2099 -euaggelistes -> ; and some <3588 -ho -> , pastors <4166 -poimen -> and teachers <1320 -didaskalos -> ; some PHP 001 015 Some <5100 -tis -> indeed <3303 -men -> preach <2784 -kerusso -> Christ <5547 -Christos -> even <2532 -kai -> of envy <5355 -phthonos -> and strife <2054 -eris -> ; and {some} <5100 -tis -> also <2532 -kai -> of good <2107 -eudokia - > will <2107 -eudokia -> : Some PHP 001 015 {Some} <5100 -tis -> indeed <3303 -men -> preach <2784 -kerusso -> Christ <5547 -Christos -> even <2532 - kai -> of envy <5355 -phthonos -> and strife <2054 -eris -> ; and some <5100 -tis -> also <2532 -kai -> of good <2107 -eudokia -> will <2107 -eudokia -> : some COL 003 007 In the which <3739 -hos -> ye also <2532 -kai - > walked <4043 -peripateo -> {some} <4218 -pote -> time <4218 - pote -> , when <3753 -hote -> ye lived <2198 -zao -> in them . some 1TH 003 005 For this <5124 -touto -> cause <1223 -dia -> , when I could no <3371 -meketi -> longer <3371 -meketi -> forbear <4722 -stego -> , I sent <0375 -anapempo -> to know <1097 - ginosko -> your <5216 -humon -> faith <4102 -pistis -> , lest <3381 -mepos -> by {some} <3381 -mepos -> means <4458 - -pos -> the tempter <3985 -peirazo -> have tempted <3985 -peirazo -> you , and our labour <2873 -kopos -> be in vain <2756 -kenos -> . some 2TH 003 011 For we hear <0191 -akouo -> that there are {some} <5100 -tis -> which walk <4043 -peripateo -> among <1722 - en -> you disorderly <0814 -ataktos -> , working <2038 - ergazomai -> not at <3367 -medeis -> all <3367 -medeis -> , but are busybodies <4020 -periergazomai -> . some 1TI 001 003 As I besought <3870 -parakaleo -> thee to abide <4357 -prosmeno -> still <4357 -prosmeno -> at <1722 -en -> Ephesus <2181 -Ephesos -> , when I went <4198 -poreuomai -> into <1519 -eis -> Macedonia <3109 -Makedonia -> , that thou mightest charge <3853 -paraggello -> {some} <5100 -tis -> that they teach <2085 -heterodidaskaleo -> no <3361 -me -> other <2085 - heterodidaskaleo -> doctrine , some 1TI 001 006 From which <3739 -hos -> {some} <5100 -tis -> having swerved <0795 -astocheo -> have turned <1824 -exautes -> aside <1824 -exautes -> unto vain <3150 -mataiologia -> jangling <3150 -mataiologia -> ; some 1TI 001 019 Holding <2192 -echo -> faith <4102 -pistis -> , and a good <0018 -agathos -> conscience <4893 -suneidesis -> ; which <3739 -hos -> {some} <5100 -tis -> having put <0683 - apotheomai -> away <0683 -apotheomai -> concerning <4012 -peri - > faith <4102 -pistis -> have made <3489 -nauageo -> shipwreck <3489 -nauageo -> : some 1TI 004 001 . Now <1161 -de -> the Spirit <4151 -pneuma -> speaketh <3004 -lego -> expressly <4490 -rhetos -> , that in the latter <5305 -husteron -> times <2540 -kairos -> {some} <5100 - tis -> shall depart <0868 -aphistemi -> from the faith <4102 - pistis -> , giving heed <4337 -prosecho -> to seducing <4108 - planos -> spirits <4151 -pneuma -> , and doctrines <1319 - didaskalia -> of devils <1140 -daimonion -> ; some 1TI 005 015 For {some} <5100 -tis -> are already <2235 -ede -> turned <1824 -exautes -> aside <1824 -exautes -> after <3694 - opiso -> Satan <4567 -Satanas -> . some 1TI 005 024 Some <5100 -tis -> men s sins <0266 -hamartia - > are open <4271 -prodelos -> beforehand <4271 -prodelos -> , going <4254 -proago -> before <4254 -proago -> to judgment <2920 -krisis -> ; and {some} <5100 -tis -> [ men <0444 -anthropos -> ] they follow <1872 -epakoloutheo -> after <1872 -epakoloutheo - > . Some 1TI 005 024 {Some} <5100 -tis -> men s sins <0266 -hamartia -> are open <4271 -prodelos -> beforehand <4271 -prodelos -> , going <4254 -proago -> before <4254 -proago -> to judgment <2920 -krisis -> ; and some <5100 -tis -> [ men <0444 -anthropos -> ] they follow <1872 -epakoloutheo -> after <1872 -epakoloutheo -> . some 1TI 005 025 Likewise <5615 -hosautos -> also <2532 -kai -> the good <2570 -kalos -> works <2041 -ergon -> [ of {some} ] are manifest <4271 -prodelos -> beforehand <4271 -prodelos -> ; and they that are otherwise <0247 -allos -> cannot <1410 -dunamai -> be hid <2928 -krupto -> . some 1TI 006 010 For the love <5365 -philarguria -> of money <5365 -philarguria -> is the root <4491 -rhiza -> of all <3956 - pas -> evil <2556 -kakos -> : which <3739 -hos -> while {some} <5100 -tis -> coveted <3713 -oregomai -> after , they have erred <0635 -apoplanao -> from the faith <4102 -pistis -> , and pierced <4044 -peripeiro -> themselves <1438 -heautou -> through <4044 -peripeiro -> with many <4183 -polus -> sorrows <3601 - odune -> . some 1TI 006 021 Which <3739 -hos -> {some} <5100 -tis -> professing <1861 -epaggello -> have erred <0795 -astocheo -> concerning <4012 -peri -> the faith <4102 -pistis -> . Grace <5485 -charis -> [ be ] with thee . Amen <0281 -amen -> . some 2TI 002 018 Who <3748 -hostis -> concerning <4012 -peri -> the truth <0225 -aletheia -> have erred <0795 -astocheo -> , saying <3004 -lego -> that the resurrection <0386 -anastasis -> is past <1096 -ginomai -> already <2235 -ede -> ; and overthrow <0397 -anatrepho -> the faith <4102 -pistis -> of {some} <5100 - tis -> . some 2TI 002 020 But in a great <3173 -megas -> house <3614 - oikia -> there are not only <3440 -monon -> vessels <4632 - skeuos -> of gold <5552 -chruseos -> and of silver <0693 - argureos -> , but also <2532 -kai -> of wood <3585 -xulinos -> and of earth <3749 -ostrakinos -> ; and some <3588 -ho -> to honour <5092 -time -> , and {some} <3588 -ho -> to dishonour <0819 -atimia -> . some 2TI 002 020 But in a great <3173 -megas -> house <3614 - oikia -> there are not only <3440 -monon -> vessels <4632 - skeuos -> of gold <5552 -chruseos -> and of silver <0693 - argureos -> , but also <2532 -kai -> of wood <3585 -xulinos -> and of earth <3749 -ostrakinos -> ; and {some} <3588 -ho -> to honour <5092 -time -> , and some <3588 -ho -> to dishonour <0819 -atimia -> . some HEB 003 004 For every <3956 -pas -> house <3624 -oikos -> is builded <2680 -kataskeuazo -> by {some} <5100 -tis -> [ man ] ; but he that built <2680 -kataskeuazo -> all <3956 -pas -> things [ is ] God <2316 -theos -> . some HEB 003 016 For {some} <5100 -tis -> , when they had heard <0191 -akouo -> , did provoke <3893 -parapikraino -> : howbeit <0235 -alla -> not all <3956 -pas -> that came <1831 -exerchomai -> out of Egypt <0125 -Aiguptos -> by Moses <3475 -Moseus -> . some HEB 004 006 Seeing <1893 -epei -> therefore <3767 -oun -> it remaineth <0620 -apoleipo -> that {some} <5100 -tis -> must enter <1525 -eiserchomai -> therein <0846 -autos -> , and they to whom it was first <4386 -proteron -> preached <2097 - euaggelizo -> entered <1525 -eiserchomai -> not in because <1223 -dia -> of unbelief <0543 -apeitheia -> : some HEB 010 025 Not forsaking <1459 -egkataleipo -> the assembling <1997 -episunagoge -> of ourselves <1438 -heautou -> together <1997 -episunagoge -> , as the manner <1485 -ethos -> of {some} <5100 -tis -> [ is ] ; but exhorting <3870 -parakaleo - > [ one another ] : and so <5118 -tosoutos -> much <5118 - tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo - > the day <2250 -hemera -> approaching <1448 -eggizo -> . some HEB 011 040 God <2316 -theos -> having provided <4265 - problepo -> {some} <5100 -tis -> better <2909 -kreitton -> thing for us , that they without <5565 -choris -> us should not be made <5048 -teleioo -> perfect <5048 -teleioo -> . some HEB 013 002 Be not forgetful <1950 -epilanthanomai -> to entertain <5381 -philonexia -> strangers <5381 -philonexia -> : for thereby <5026 -taute -> {some} <5100 -tis -> have entertained <3579 -xenizo -> angels <0032 -aggelos -> unawares <2990 -lanthano -> . some 1PE 004 012 . Beloved <0027 -agapetos -> , think it not strange <3579 -xenizo -> concerning <4012 -peri -> the fiery <4451 -purosis -> trial which is to try <3986 -peirasmos -> you , as though {some} strange <3581 -xenos -> thing happened <4819 - sumbaino -> unto you : some 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 - braduno -> concerning <4314 -pros -> his promise <1860 - epaggelia -> , as {some} <5100 -tis -> men count <2233 -hegeomai -> slackness <1022 -bradutes -> ; but is longsuffering to us - ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that any <5100 -tis -> should perish <0622 -apollumi -> , but that all <3956 -pas -> should come <5562 -choreo -> to repentance <3341 -metanoia -> . some 2PE 003 016 As also <2532 -kai -> in all <3956 -pas -> [ his ] epistles <1992 -epistole -> , speaking <2980 -laleo -> in them of these <5130 -touton -> things ; in which <3739 -hos -> are {some} <5100 -tis -> things hard <1425 -dusnoetos -> to be understood <1425 -dusnoetos -> , which <3739 -hos -> they that are unlearned <0261 -amathes -> and unstable <0793 -asteriktos - > wrest <4761 -strebloo -> , as [ they do ] also <2532 -kai -> the other <3062 -loipoy -> scriptures <1124 -graphe -> , unto their own <2398 -idios -> destruction <0684 -apoleia -> . some JUDE 001 022 And of {some} <3588 -ho -> have compassion <1653 -eleeo -> , making <1252 -diakrino -> a difference <1252 - diakrino -> : some REV 002 010 Fear <5399 -phobeo -> none <3367 -medeis -> of those <3588 -ho -> things which <3739 -hos -> thou shalt suffer <3958 -pascho -> : behold <2400 -idou -> , the devil <1228 - diabolos -> shall cast <0906 -ballo -> [ {some} ] of you into <1519 -eis -> prison <5438 -phulake -> , that ye may be tried <3985 -peirazo -> ; and ye shall have <2192 -echo -> tribulation <2347 -thlipsis -> ten <1176 -deka -> days <2250 -hemera -> : be thou faithful <4103 -pistos -> unto death <2288 -thanatos -> , and I will give <1325 -didomi -> thee a crown <4735 -stephanos - > of life <2222 -zoe -> . ~~~~~~ after he had spent some time as some affirm as some men count slackness <2PE3 -:9 > as some spake as though some strange thing happened unto you <1PE4 -:12 > be bold against some <2CO10 -:2 > beating some because he hath found some uncleanness become loathsome but climbeth up some other way but some <1CO15 -:35 > but some but some but some but some but some but some are fallen asleep <1CO15 -:6 > but some doubted but some said but there are some but there be some cast him into some pit cast him upon some mountain <2KI2 -:16 > cause noisome beasts except some man should guide me for some are already turned aside after satan <1TI5 -:15 > for some have not <1CO15 -:34 > for some said for some with conscience <1CO8 -:7 > for there are some eunuchs for thereby some have entertained angels unawares for what if some did not believe from which some having swerved have turned aside unto vain jangling <1TI1 -:5 > god having provided some better thing for us good man some would even dare have kept myself from being burdensome unto you <2CO11 -:9 > have seen some miracle done by him hear some new thing himself was some great one how say some among you <1CO15 -:12 > it be loathsome unto you latter times some shall depart from <1TI4 -:1 > lest by some means <1TH3 -:5 > lest some evil take me may impart unto you some spiritual gift might have some fruit among you also noisome beast noisome pestilence now some are puffed up <1CO4 -:18 > or into some valley <2KI2 -:16 > some also some an hundred some an hundred some an hundredfold some an hundredfold some another some another some began some believed some believed not some country some cried one thing some days after paul said unto barnabas some evil beast hath devoured him some fell among thorns some fell among thorns some fell among thorns some fell by some fell by some fell on stony ground some fell upon some fell upon stony places some few men with me some have compassion some indeed preach christ even some less some man have lain with thee beside thine husband some men's sins are open beforehand <1TI5 -:24 > some mischief will come upon us <2KI7 -:9 > some mocked some more some must enter therein some on some on some on boards some on this side some one some other <1CO15 -:37 > some other man some part some pit <2SA17 -:9 > some place where he shall be found <2SA17 -:12 > some said some said some sixty some sixty some sixty some sixtyfold some sort some therefore cried one thing some thirty some thirty some thirtyfold some thirtyfold some town <1SA27 -:5 > such were some <1CO6 -:11 > then said some then there came some <2CH20 -:2 > there are some eunuchs there are some which walk among you disorderly <2TH3 -:11 > there be some there be some standing here there be some standing here there were some therefore said some thou mightest charge some <1TI1 -:2 > time were some appointed over wearisome nights are appointed when some <2SA17 -:9 > when they saw some when we might have been burdensome <1TH2 -:6 > which are some things hard <2PE3 -:16 > which some having put away concerning faith have made shipwreck <1TI1 -:18 > which some professing have erred concerning <1TI6 -:21 > which while some coveted after <1TI6 -:10 > which ye also walked some time wholesome tongue wholesome words <1TI6 -:3 > will grant them some deliverance <2CH12 -:7 > will not be burdensome <2CO12 -:14 > * burdensome , 0004 , 0922 , 2655 , - burdensome , 4614 , - delightsome , 2656 , - loathsome , 0887 , 2214 , 3988 , 7033 , - noisome , 1942 , 7451 , * noisome , 2556 , * some , 0243 , 1161 , 1520 , 3381 , 3588 , 4218 , 5100 , - some , 0259 , 0428 , 0582 , 1697 , 4592 , 7097 , - wearisome , 5999 , - wholesome , 4832 , * wholesome , 5198 , loathsome NUM 011 020 [ But ] even <05704 + a whole <03117 +yowm > month <02320 +chodesh > , until <05704 + it come <03318 +yatsa> > out at your nostrils <00639 +>aph > , and it be {loathsome} <02214 +zara> > unto you : because <03282 +ya that ye have despised <03988 +ma>ac > the LORD <03068 +Y@hovah > which <00834 +>aher > [ is ] among <07130 +qereb > you , and have wept <01058 +bakah > before <06440 +paniym > him , saying <00559 +>amar > , Why <04100 +mah > came <03318 +yatsa> > we forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > ? some GEN 019 019 Behold <02009 +hinneh > now <04994 +na> > , thy servant <05650 + hath found <04672 +matsa> > grace <02580 +chen > in thy sight <05869 + , and thou hast magnified <01431 +gadal > thy mercy <02617 +checed > , which <00834 +>aher > thou hast shewed <06213 + unto me in saving <02421 +chayah > my life <05315 +nephesh > ; and I cannot escape <04422 +malat > to the mountain <02022 +har > , lest <06435 +pen > {some} evil <07451 +ra< > take <01692 +dabaq > me , and I die <04191 +muwth > : some GEN 027 003 Now <06258 + therefore take <05375 +nasa> > , I pray <04994 +na> > thee , thy weapons <03627 +k@liy > , thy quiver <08522 +t@liy > and thy bow <07198 +qesheth > , and go <03318 +yatsa> > out to the field <07704 +sadeh > , and take <06679 +tsuwd > me [ {some} ] venison <06720 +tseydah > ; some GEN 030 035 And he removed <05493 +cuwr > that day <03117 +yowm > the he goats <08495 +tayish > that were ringstraked <06124 + and spotted <02921 +tala> > , and all <03605 +kol > the she goats <05795 + that were speckled <05348 +naqod > and spotted <02921 +tala> > , [ and ] every <03605 +kol > one that had [ {some} ] white <03836 +laban > in it , and all <03605 +kol > the brown <02345 +chuwm > among the sheep <03775 +keseb > , and gave <05414 +nathan > [ them ] into the hand <03027 +yad > of his sons <01121 +ben > . some GEN 033 015 And Esau <06215 + said <00559 +>amar > , Let me now <04994 +na> > leave <03322 +yatsag > with thee [ {some} ] of the folk <05971 + that [ are ] with me . And he said <00559 +>amar > , What <04100 +mah > needeth it ? let me find <04672 +matsa> > grace <02580 +chen > in the sight <05869 + of my lord <00113 +>adown > . Some GEN 037 020 Come <03212 +yalak > now <06258 + therefore , and let us slay <2026harag > him , and cast <07993 +shalak > him into some <00259 +>echad > pit <00953 +bowr > , and we will say <00559 +>amar > , {Some} evil <07451 +ra< > beast <02416 +chay > hath devoured <00398 +>akal > him : and we shall see <07200 +ra>ah > what <04100 +mah > will become <01961 +hayah > of his dreams <02472 +chalowm > . some GEN 037 020 Come <03212 +yalak > now <06258 + therefore , and let us slay <2026harag > him , and cast <07993 +shalak > him into {some} <00259 +>echad > pit <00953 +bowr > , and we will say <00559 +>amar > , Some evil <07451 +ra< > beast <02416 +chay > hath devoured <00398 +>akal > him : and we shall see <07200 +ra>ah > what <04100 +mah > will become <01961 +hayah > of his dreams <02472 +chalowm > . some GEN 047 002 And he took <03947 +laqach > {some} <07097 +qatseh > of his brethren <00251 +>ach > , [ even ] five <02568 +chamesh > men <00582 +>enowsh > , and presented <03322 +yatsag > them unto Pharaoh <06547 +Par . some EXO 016 017 And the children <01121 +ben > of Israel <03478 +Yisra>el > did <06213 + so , and gathered <03950 +laqat > , some more <07227 +rab > , {some} less <04591 +ma . some EXO 016 017 And the children <01121 +ben > of Israel <03478 +Yisra>el > did <06213 + so , and gathered <03950 +laqat > , {some} more <07227 +rab > , some less <04591 +ma . some EXO 016 020 Notwithstanding they hearkened <08085 +shama< > not unto Moses <04872 +Mosheh > ; but {some} <00582 +>enowsh > of them left <03498 +yathar > of it until <05704 + the morning <01242 +boqer > , and it bred <07311 +ruwm > worms <08438 +towla< > , and stank <00887 +ba>ash > : and Moses <04872 +Mosheh > was wroth <07107 +qatsaph > with them . some EXO 016 027 And it came <01961 +hayah > to pass , [ that ] there went <03318 +yatsa> > out [ {some} ] of the people <05971 + on the seventh <07637 +sh@biy day <03117 +yowm > for to gather <03950 +laqat > , and they found <04672 +matsa> > none <03808 +lo> > . some EXO 030 036 And thou shalt beat <07833 +shachaq > [ {some} ] of it very <01854 +daqaq > small <01854 +daqaq > , and put <05414 +nathan > of it before <06440 +paniym > the testimony <5715> in the tabernacle <00168 +>ohel > of the congregation <04150 +mow , where I will meet <03259 +ya with thee : it shall be unto you most <06944 +qodesh > holy <06944 +qodesh > . some LEV 004 007 And the priest <03548 +kohen > shall put <05414 +nathan > [ {some} ] of the blood <01818 +dam > upon the horns <07161 +qeren > of the altar <04196 +mizbeach > of sweet <05561 +cam > incense <07004 +q@toreth > before <06440 +paniym > the LORD <03068 +Y@hovah > , which <00834 +>aher > [ is ] in the tabernacle <00168 +>ohel > of the congregation <04150 +mow ; and shall pour <08210 +shaphak > all <03605 +kol > the blood <01818 +dam > of the bullock <06499 +par > at <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the burnt <05930 + offering , which <00834 +>aher > [ is at ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow . some LEV 004 017 And the priest <03548 +kohen > shall dip <02881 +tabal > his finger <00676 +>etsba< > [ in {some} ] of the blood <01818 +dam > , and sprinkle <05137 +nazah > [ it ] seven <07651 +sheba< > times <06471 +pa before <06440 +paniym > the LORD <03068 +Y@hovah > , [ even ] before <06440 +paniym > the vail <06532 +poreketh > . some LEV 004 018 And he shall put <05414 +nathan > [ {some} ] of the blood <01818 +dam > upon the horns <07161 +qeren > of the altar <04196 +mizbeach > which <00834 +>aher > [ is ] before <06440 +paniym > the LORD <03068 +Y@hovah > , that [ is ] in the tabernacle <00168 +>ohel > of the congregation <04150 +mow , and shall pour <08210 +shaphak > out all <03605 +kol > the blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the burnt <05930 + offering , which <00834 +>aher > [ is at ] the door <06607 +pethach > of the tabernacle <00168 +>ohel > of the congregation <04150 +mow . some LEV 014 014 And the priest <03548 +kohen > shall take <03947 +laqach > [ {some} ] of the blood <01818 +dam > of the trespass <00817 +>asham > offering , and the priest <03548 +kohen > shall put <05414 +nathan > [ it ] upon the tip <08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of him that is to be cleansed <02891 +taher > , and upon the thumb <00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad > , and upon the great toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272 +regel > : some LEV 014 015 And the priest <03548 +kohen > shall take <03947 +laqach > [ {some} ] of the log <03849 +log > of oil <08081 +shemen > , and pour <03332 +yatsaq > [ it ] into <05921 + the palm <03709 +kaph > of his own <03548 +kohen > left <08042 +s@ma>liy > hand <08042 +s@ma>liy > : some LEV 014 025 And he shall kill <07819 +shachat > the lamb <03532 +kebes > of the trespass <00817 +>asham > offering , and the priest <03548 +kohen > shall take <03947 +laqach > [ {some} ] of the blood <01818 +dam > of the trespass <00817 +>asham > offering , and put <05414 +nathan > [ it ] upon the tip <08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of him that is to be cleansed <02891 +taher > , and upon the thumb <00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad > , and upon the great toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272 +regel > : some LEV 014 027 And the priest <03548 +kohen > shall sprinkle <05137 +nazah > with his right <03233 +y@maniy > finger <00676 +>etsba< > [ {some} ] of the oil <08081 +shemen > that [ is ] in his left <08042 +s@ma>liy > hand <03709 +kaph > seven <07651 +sheba< > times <06471 +pa before <06440 +paniym > the LORD <03068 +Y@hovah > : some LEV 025 025 If <03588 +kiy > thy brother <00251 +>ach > be waxen poor <04134 +muwk > , and hath sold <04376 +makar > away [ {some} ] of his possession <00272 +>achuzzah > , and if any of his kin <07138 +qarowb > come <00935 +bow> > to redeem <01350 +ga>al > it , then shall he redeem <01350 +ga>al > that which his brother <00251 +>ach > sold <04465 +mimkar > . some LEV 027 016 And if <00518 +>im > a man <00376 +>iysh > shall sanctify <06942 +qadash > unto the LORD <03068 +Y@hovah > [ {some} part ] of a field <07704 +sadeh > of his possession <00272 +>achuzzah > , then thy estimation <06187 + shall be according <06310 +peh > to the seed <02233 +zera< > thereof : an homer <02563 +chomer > of barley <08184 +s@ seed <02233 +zera< > [ shall be valued ] at fifty <02572 +chamishshiym > shekels <08255 +sheqel > of silver <03701 +keceph > . some NUM 005 020 But if <03588 +kiy > thou hast gone <07847 +satah > aside <07847 +satah > [ to another ] instead <08478 +tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy > thou be defiled <02930 +tame> > , and {some} man <00376 +>iysh > have lain with thee beside <01107 +bil thine husband <00376 +>iysh > : some NUM 021 001 . And [ when ] king <04428 +melek > Arad <06166 + the Canaanite <03669 +K@na , which dwelt <03427 +yashab > in the south <05045 +negeb > , heard <08085 +shama< > tell that Israel <03478 +Yisra>el > came <00935 +bow> > by the way <01870 +derek > of the spies <00871 +>Athariym > ; then he fought <03898 +lacham > against Israel <03478 +Yisra>el > , and took [ {some} ] of them prisoners <07628 +sh@biy > . some NUM 027 020 And thou shalt put <05414 +nathan > [ {some} ] of thine honour <01935 +howd > upon him , that all <03605 +kol > the congregation <05712 + of the children <01121 +ben > of Israel <03478 +Yisra>el > may be obedient <08085 +shama< > . some NUM 031 003 And Moses <04872 +Mosheh > spake <01696 +dabar > unto the people <05971 + , saying <00559 +>amar > , Arm <02502 +chalats > {some} <00582 +>enowsh > of yourselves <00853 +>eth > unto the war <06635 +tsaba> > , and let them go <01961 +hayah > against <05921 + the Midianites <04080 +Midyan > , and avenge the LORD <03068 +Y@hovah > of Midian <04080 +Midyan > . some DEU 024 001 . When <03588 +kiy > a man <00376 +>iysh > hath taken <03947 +laqach > a wife <00802 +>ishshah > , and married <01166 +ba her , and it come <01961 +hayah > to pass that she find <04672 +matsa> > no <03808 +lo> > favour <02580 +chen > in his eyes <05869 + , because <03588 +kiy > he hath found <04672 +matsa> > {some} <01697 +dabar > uncleanness <06172 + in her : then let him write <03789 +kathab > her a bill <05612 +cepher > of divorcement <03748 +k@riythuwth > , and give <05414 +nathan > [ it ] in her hand <03027 +yad > , and send <07971 +shalach > her out of his house <01004 +bayith > . somewhat LEV 004 013 . And if <00518 +>im > the whole <03605 +kol > congregation <05712 + of Israel <03478 +Yisra>el > sin <07686 +shagah > through ignorance <07684 +sh@gagah > , and the thing <01697 +dabar > be hid <05956 + from the eyes <05869 + of the assembly <06951 +qahal > , and they have done <06213 + [ {somewhat} against ] any <00259 +>echad > of the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > [ concerning things ] which <00834 +>aher > should not be done <06213 + , and are guilty <00816 +>asham > ; somewhat LEV 004 022 . When <00834 +>aher > a ruler <05387 +nasiy> > hath sinned <02398 +chata> > , and done <06213 + [ {somewhat} ] through ignorance <07684 +sh@gagah > [ against ] any <00259 +>echad > of the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym > [ concerning things ] which <00834 +>aher > should not be done <06213 + , and is guilty <00816 +>asham > ; somewhat LEV 004 027 . And if <00518 +>im > any <05315 +nephesh > one <05315 +nephesh > of the common <00776 +>erets > people <05971 + sin <02398 +chata> > through ignorance <07684 +sh@gagah > , while he doeth <06213 + [ {somewhat} against ] any <00259 +>echad > of the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > [ concerning things ] which <00834 +>aher > ought not to be done <06213 + , and be guilty <00816 +>asham > ; somewhat LEV 013 006 And the priest <03548 +kohen > shall look <07200 +ra>ah > on him again <08145 +sheniy > the seventh <07637 +sh@biy day <03117 +yowm > : and , behold <02009 +hinneh > , [ if ] the plague <05061 +nega< > [ be ] {somewhat} <03544 +keheh > dark <03544 +keheh > , [ and ] the plague <05061 +nega< > spread <06581 +pasah > not in the skin <05785 + , the priest <03548 +kohen > shall pronounce him clean <02891 +taher > : it [ is but ] a scab <04556 +micpachath > : and he shall wash <03526 +kabac > his clothes <00899 +beged > , and be clean <02891 +taher > . somewhat LEV 013 019 And in the place <04725 +maqowm > of the boil <07822 +sh@chiyn > there be a white <03836 +laban > rising <07613 +s@>eth > , or <00176 +>ow > a bright <00934 +bohereth > spot <00934 +bohereth > , white <03836 +laban > , and {somewhat} reddish <00125 +>adamdam > , and it be shewed <07200 +ra>ah > to the priest <03548 +kohen > ; somewhat LEV 013 021 But if <00518 +>im > the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hairs <08181 +se therein , and [ if <00518 +>im > ] it [ be ] not lower <08217 +shaphal > than <04480 +min > the skin <05785 + , but [ be ] {somewhat} <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : somewhat LEV 013 024 Or <00176 +>ow > if <03588 +kiy > there be [ any ] flesh <01320 +basar > , in the skin <05785 + whereof [ there is ] a hot <00784 +>esh > burning <04348 +mikvah > , and the quick <04241 +michyah > [ flesh ] that burneth <04348 +mikvah > have <01961 +hayah > a white <03836 +laban > bright <00934 +bohereth > spot <00934 +bohereth > , {somewhat} reddish <00125 +>adamdam > , or <00176 +>ow > white <03836 +laban > ; somewhat LEV 013 026 But if the priest <03548 +kohen > look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no <00369 +>ayin > white <03836 +laban > hair <08181 +se in the bright <00934 +bohereth > spot <00934 +bohereth > , and it [ be ] no <00369 +>ayin > lower <08217 +shaphal > than <04480 +min > the [ other ] skin <05785 + , but [ be ] {somewhat} <03544 +keheh > dark <03544 +keheh > ; then the priest <03548 +kohen > shall shut <05462 +cagar > him up seven <07651 +sheba< > days <03117 +yowm > : somewhat LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth > spot <00934 +bohereth > stay <05975 + in his place <08478 +tachath > , [ and ] spread <06581 +pasah > not in the skin <05785 + , but it [ be ] {somewhat} <03544 +keheh > dark <03544 +keheh > ; it [ is ] a rising <07613 +s@>eth > of the burning <04348 +mikvah > , and the priest <03548 +kohen > shall pronounce him clean <02891 +taher > : for it [ is ] an inflammation <06867 +tsarebeth > of the burning <04348 +mikvah > . somewhat LEV 013 056 And if the priest <03548 +kohen > look <07200 +ra>ah > , and , behold <02009 +hinneh > , the plague <05061 +nega< > [ be ] {somewhat} <03544 +keheh > dark <03544 +keheh > after <00310 +>achar > the washing <03526 +kabac > of it ; then he shall rend <07167 +qara< > it out of the garment <00899 +beged > , or <00176 +>ow > out of the skin <05785 + , or <00176 +>ow > out of the warp <08359 +sh@thiy > , or <00176 +>ow > out of the woof <06154 + : * burdensome , 0004 abares , 0922 baros , 2655 katanarkao , * noisome , 2556 kakos , * some , 0243 allos , 1161 de , 1520 heis , 3381 mepos , 3588 ho , 4218 pote , 5100 tis , * wholesome , 5198 hugiaino , ~~~~~~ burdensome -0004 {burdensome}, burdensome -0922 burden, burdens, {burdensome}, weight, burdensome -2655 {burdensome},chargeable, noisome -2556 bad, evil, harm, {noisome}, uttermost, wicked, some -0243 another, more, one, other, others, otherwise, {some}, some -1161 also, even, furthermore, howbeit, moreover, nevertheless, now, or, other, partly, so, {some}, then, truly, wherefore, yea, yet, some -1520 another, any, certain, every, man, never, one, only, other, particular, several, {some}, thing, whether, some -3381 any, haply, lest, perhaps, {some}, some -3588 another, any, much, others, {some}, such, then, these, thine, this, those, what, whatsoever, when, whereby, which, while, who, whose, whoso, whosoever, your, some -4218 aforetime, any, at, ever, last, length, old, once, {some}, sometime, sometimes, time, times, when, some -5100 any, certain, divers, every, kind, man, none, nothing, one, ought, partly, {some}, somebody, something, somewhat, what, whatsoever, who, whomsoever, whose, somebody -5100 any, certain, divers, every, kind, man, none, nothing, one, ought, partly, some, {somebody}, something, somewhat, what, whatsoever, who, whomsoever, whose, something -5100 any, certain, divers, every, kind, man, none, nothing, one, ought, partly, some, somebody, {something}, somewhat, what, whatsoever, who, whomsoever, whose, sometime -4218 aforetime, any, at, ever, last, length, old, once, some, {sometime}, sometimes, time, times, when, sometimes -4218 aforetime, any, at, ever, last, length, old, once, some, sometime, {sometimes}, time, times, when, somewhat -5100 any, certain, divers, every, kind, man, none, nothing, one, ought, partly, some, somebody, something, {somewhat}, what, whatsoever, who, whomsoever, whose, wholesome -5198 health, sound, {wholesome}, ~~~~~~ blossomed -6692 bloomed , blossom , {blossomed} , flourish , flourisheth , shewing , burdensome -4614 {burdensome} , delightsome -2656 acceptable , delight , {delightsome} , desire , desired , desireth , pleasant , pleasure , purpose , willingly , loathsome -0887 abhor , abhorred , abomination , {loathsome} , odious , stank , stink , stinketh , stinking , loathsome -2214 {loathsome} , loathsome -3988 abhor , abhorred , abhorreth , away , become , cast , contemn , contemneth , despise , despised , despiseth , disdained , loathe , {loathsome} , melt , refuse , refused , refuseth , reject , rejected , reprobate , loathsome -7033 dried , {loathsome} , roasted , noisome -1942 calamities , calamity , iniquity , mischiefs , mischievous , naughtiness , naughty , {noisome} , perverse , substance , very , wickedness , noisome -7451 adversities , adversity , affliction , afflictions , and , bad , calamities , cities , displeasure , distress , evil , evils , friend , great , grief , grievous , harm , heavy , hurt , hurtful , ill , mischief , mischiefs , mischievous , misery , naught , naughty , {noisome} , out , sad , sadly , sore , sorrow , temples , them , trouble , troubles , wicked , wickedly , wickedness , worse , worst , wretchedness , wrong , ransomed -1350 avenger , deliver , kinsfolks , kinsman , kinsmen , purchase , {ransomed} , redeem , redeemed , redeemer , redeemeth , revenger , revengers , stain , ransomed -6299 deliver , delivered , ransom , {ransomed} , redeem , redeemed , redeemedst , redeemeth , rescued , some -0259 alike , alone , altogether , another , any , apiece , certain , each , every , few , first , once , one , only , other , {some} , the , together , some -0428 one , other , others , same , so , {some} , such , these , this , those , thus , which , who , whom , some -0582 age , certain , divers , fellows , flower , husbands , man , men , menchildren , mortal , multitude , people , persons , servants , {some} , those , trade , some -1697 acts , advice , affairs , answer , answered , any , because , book , business , care , case , cause , causes , certain , chronicles , commandment , commandments , commune , communication , counsel , dealings , decree , deed , deeds , disease , done , due , duty , effect , eloquent , errand , groves , hurt , language , manner , matter , matters , message , nothing , oracle , ought , parts , portion , promise , provision , purpose , questions , rate , reason , report , request , said , sake , sakes , say , saying , sayings , sentence , so , {some} , sort , spakest , speech , spoken , talk , task , tasks , the , thing , things , thought , tidings , was , what , wherewith , whit , word , words , work , works , some -4592 almost , few , fewer , fewest , lightly , little , small , {some} , soon , very , some -7097 after , border , borders , brim , brink , coast , coasts , edge , end , ends , frontiers , outmost , outside , shore , side , {some} , utmost , uttermost , something -4745 befallen , befalleth , chance , chanceth , event , hap , happeneth , {something} , somewhat -3544 dark , darkish , dim , heaviness , smoking , {somewhat} , somewhat -3972 any , fault , ought , {somewhat} , thing , wearisome -5999 grievance , grievousness , iniquity , labour , mischief , miserable , misery , pain , painful , perverseness , sorrow , toil , travail , trouble , {wearisome} , wickedness , wholesome -4832 healing , health , remedy , sound , {wholesome} , yielding , ~~~~~~ burdensome 4614 -- ma\amacah -- {burdensome}. burdensome 0004 ** abares ** from being {burdensome}. burdensome 2655 ** katanarkao ** be {burdensome} (chargeable). loathsome 0887 -- ba/ash -- (make to) be abhorred (had in abomination, {loathsome},odious), (cause a, make to) stink(-ing savour), X utterly. loathsome 2214 -- zara/ -- {loathsome}. loathsome 7033 qalah -- -- dried, {loathsome}, parch, roast. noisome 1942 -- havvah -- calamity, iniquity, mischief, mischievous (thing),naughtiness, naughty, {noisome}, perverse thing, substance, verywickedness. noisome 7451 ra\ -- -- adversity, affliction, bad, calamity, + displease(-ure),distress, evil([-favouredness], man, thing), + exceedingly, X great,grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark,mischief(-vous), misery, naught(-ty), {noisome}, + not please, sad(-ly),sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st),wretchedness, wrong. noisome 2556 ** kakos ** bad, evil, harm, ill, {noisome}, wicked. some 0259 -- /echad -- a, alike, alone, altogether, and, any(- thing), apiece, acertain, [dai-]ly, each (one), + eleven, every, few, first, + highway, aman, once, one, only, other, {some}, together, some 0428 -- /el-leh -- an- (the) other; one sort, so, {some}, such, them, these(same), they, this, those, thus, which, who(-m). some 0582 -- /enowsh -- another, X [blood-]thirsty, certain, chap[-man]; divers,fellow, X in the flower of their age, husband, (certain, mortal) man,people, person, servant, {some} ( X of them), + stranger, those, + theirtrade. some 1697 -- dabar -- act, advice, affair, answer, X any such (thing), because of,book, business, care, case, cause, certain rate, + chronicles, commandment,X commune(-ication), + concern[- ing], + confer, counsel, + dearth, decree,deed, X disease, due, duty, effect, + eloquent, errand, [evilfavoured-]ness, + glory, + harm, hurt, + iniquity, + judgment, language, +lying, manner, matter, message, [no] thing, oracle, X ought, X parts, +pertaining, + please, portion, + power, promise, provision, purpose,question, rate, reason, report, request, X (as hast) said, sake, saying,sentence, + sign, + so, {some} [uncleanness], somewhat to say, + song,speech, X spoken, talk, task, + that, X there done, thing (concerning),thought, + thus, tidings, what[- soever], + wherewith, which, word, work. some 2656 -- chephets -- acceptable, delight({-some}), desire, things desired, matter,pleasant(-ure), purpose, willingly. some 3988 -- ma/ac -- abhor, cast away (off), contemn, despise, disdain, (become)loathe({some}), melt away, refuse, reject, reprobate, X utterly, vileperson some 4592 -- m@\at -- almost (some, very) few(-er, -est), lightly, little (while),(very) small (matter, thing), {some}, soon, X very. some 4592 -- m@\at -- almost ({some}, very) few(-er, -est), lightly, little (while),(very) small (matter, thing), some, soon, X very. some 7097 qatseh -- -- X after, border, brim, brink, edge, end, [in-]finite,frontier, outmost coast, quarter, shore, (out-)side, X {some},ut(-ter-)most (part). some 7117 q@tsath -- -- end, part, X {some}. some 0237 ** allachothen ** {some} other way. some 0243 ** allos ** more, one (another), (an-, {some} an- )other(-s, -wise). some 0922 ** baros ** burden({-some}), weight. some 1520 ** heis ** a(-n, -ny, certain), + abundantly, man, one (another), only,other, {some}. some 2087 ** heteros ** altered, else, next (day), one, (an- )other, {some}, strange. some 3303 ** men ** even, indeed, so, {some}, truly, verily. some 3313 ** meros ** behalf, course, coast, craft, particular (+ -ly), part (+-ly), piece, portion, respect, side, {some} sort(-what). some 3381 ** mepos ** lest (by any means, by {some} means, haply, perhaps). some 3739 ** hos ** one, (an-, the) other, {some}, that, what, which, who(-m,-se), etc. some 4458 ** -pos ** haply, by any ({some}) means, perhaps. some 5092 ** time ** honour, precious, price, {some}. some 5100 ** tis ** a (kind of), any (man, thing, thing at all), certain (thing),divers, he (every) man, one (X thing), ought, + partly, {some} (man, -body,-thing, -what), (+ that no-)thing, what(-soever), X wherewith,whom[-soever], whose([-soever]). some 5198 ** hugiaino ** be in health, (be safe and) sound, (be) whole({-some}). some 5497 ** cheiragogos ** {some} to lead by the hand. sometime 4218 ** pote ** afore-(any, {some-)time}(-s), at length (the last), (+n-)ever, in the old time, in time past, once, when. something 4745 -- miqreh -- {something} befallen, befalleth, chance, event,hap(-peneth). something 7836 shachar -- -- [do {something}] betimes, enquire early, rise (seek)betimes, seek diligently) early, in the morning). somewhat 0125 -- /adamdam -- ({somewhat}) reddish. somewhat 1697 -- dabar -- act, advice, affair, answer, X any such (thing), becauseof, book, business, care, case, cause, certain rate, + chronicles,commandment, X commune(-ication), + concern[-ing], + confer, counsel, +dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand,[evil favoured- ]ness, + glory, + harm, hurt, + iniquity, + judgment,language, + lying, manner, matter, message, [no] thing, oracle, X ought, Xparts, + pertaining, + please, portion, + power, promise, provision,purpose, question, rate, reason, report, request, X (as hast) said, sake,saying, sentence, + sign, + so, some [uncleanness], {somewhat} to say, +song, speech, X spoken, talk, task, + that, X there done, thing(concerning), thought, + thus, tidings, what[-soever], + wherewith, which,word, work. somewhat 3544 -- keheh -- {somewhat} dark, darkish, wax dim, heaviness, smoking. somewhat 3972 -- m@uwmah -- fault, + no(-ught), ought, {somewhat}, any ([no-])thing. somewhat 7043 qalal -- -- abate, make bright, bring into contempt, (ac-)curse,despise, (be) ease(-y, -ier), (be a, make, make {somewhat}, move, seem a,set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight[-ly],be swift(-er), (be, be more, make, re-)vile, whet. wearisome 5999 -- \amal -- grievance(-vousness), iniquity, labour, mischief,miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble,{wearisome}, wickedness. wholesome 4832 -- marpe/ -- ([in-])cure(-able), healing(-lth), remedy, sound,{wholesome}, yielding. ~~~~~~ burdensome ......... from being burdensome 0004 -abares-> burdensome ......... from being burdensome 0004 -abares-> burdensome ......... have been burdensome 0922 -baros-> burdensome ......... it be that I myself was not burdensome 2655 -katanarkao-> burdensome ......... to you ; and I will not be burdensome 2655 - katanarkao-> noisome ......... a noisome 2556 -kakos-> some ......... And as some 5100 -tis-> some ......... and as some 5100 -tis-> some ......... And of some 3588 -ho-> some ......... And of some 5100 -tis-> some ......... And some 0243 -allos-> some ......... and some 1161 -de-> some ......... and some 1520 -heis-> some ......... And some 2087 -heteros-> some ......... and some 3588 -ho-> some ......... And some 3588 -ho-> some ......... and some 5100 -tis-> some ......... And some 5100 -tis-> some ......... And some of the Pharisees 5330 -Pharisaios-> some ......... and some of them shall ye scourge 3164 -machomai-> some ......... and some of them they shall slay 0615 -apokteino-> some ......... and some of them ye shall kill 0615 -apokteino-> some ......... and some of you shall they cause 2289 -thanatoo-> some ......... and there are some eunuchs 2134 -eunouchizo-> some ......... And there were some 5100 -tis-> some ......... are some 5100 -tis-> some ......... as some 5100 -tis-> some ......... as were some 5100 -tis-> some ......... but some 0243 -allos-> some ......... But some 0243 -allos-> some ......... But some 5100 -tis-> some ......... but some 5100 -tis-> some ......... But there are some 5100 -tis-> some ......... but there be some 5100 -tis-> some ......... by some 3381 -mepos-> some ......... by some 5100 -tis-> some ......... For some 5100 -tis-> some ......... for some 5100 -tis-> some ......... For there are some eunuchs 2135 -eunouchos-> some ......... him . And some 5100 -tis-> some ......... him : but some 3588 -ho-> some ......... him : for some 3588 -ho-> some ......... man some 5100 -tis-> some ......... not ; for some 5100 -tis-> some ......... of some 5100 -tis-> some ......... of some are manifest 4271 -prodelos-> some ......... one thing , some 0243 -allos-> Some ......... Some 0243 -allos-> some ......... some 1161 -de-> some ......... some 1520 -heis-> some ......... some 3303 -men-> Some ......... Some 3588 -ho-> some ......... some 3588 -ho-> some ......... some 4218 -pote-> some ......... some 5100 -tis-> Some ......... Some 5100 -tis-> some ......... some days 2250 -hemera-> some ......... some meat 5160 -trophe-> some ......... some of his disciples 3101 -mathetes-> some ......... some of John s 2491 -Ioannes-> some ......... some of the Pharisees 5330 -Pharisaios-> some ......... some of you into 1519 -eis-> some ......... some to lead 5497 -cheiragogos-> some ......... that some 5100 -tis-> some ......... that there are some 5100 -tis-> some ......... there be some 5100 -tis-> some ......... thing , and some 0243 -allos-> some ......... to some 5100 -tis-> some ......... unto you , That there be some 5100 -tis-> some ......... unto you , There be some 5100 -tis-> some ......... unto you in some 3313 -meros-> some ......... unto you some 5100 -tis-> some ......... up some other 0237 -allachothen-> some ......... was some 5100 -tis-> some ......... we , as some 5100 -tis-> some ......... were some 5100 -tis-> some ......... while some 5100 -tis-> some ......... with some 5100 -tis-> some ......... ye , as some 5100 -tis-> some ......... you , as though some strange 3581 -xenos-> Somebody ......... Somebody 5100 -tis-> somebody ......... to be somebody 5100 -tis-> something ......... himself to be something 5100 -tis-> something ......... something 5100 -tis-> something ......... something more 0197 -akribesteron-> something ......... that something should be given 1325 -didomi-> sometime ......... And you , that were sometime 4218 -pote-> sometime ......... Which sometime 4218 -pote-> sometimes ......... For ye were sometimes 4218 -pote-> sometimes ......... sometimes 4218 -pote-> sometimes ......... were sometimes 4218 -pote-> somewhat ......... I be somewhat 3313 -meros-> somewhat ......... somewhat 5100 -tis-> somewhat ......... somewhat against 2596 -kata-> somewhat ......... somewhat to answer them which glory 2744 - kauchaomai-> somewhat ......... to be somewhat 5100 -tis-> somewhat ......... to be somewhat in conference 4323 - prosanatithemi-> wholesome ......... not to wholesome 5198 -hugiaino-> ~~~~~~ ~~~~~~ burdensome 4614 ## maash {baw-ash'}; a primitive root; to smell bad; figuratively, to be offensive morally: -- (make to) be abhorred (had in abomination, {loathsome}, odious), (cause a, make to) stink(-ing savour), X utterly. [ql loathsome 2214 ## zara> {zaw-raw'}; from 2114 (in the sense of estrangement) [compare 2219]; disgust: -- {loathsome}. [ql loathsome 7033 ## qalah {kaw-law'}; a primitive root [rather identical with 7034 through the idea of shrinkage by heat]; to toast, i.e. scorch partially or slowly: -- dried, {loathsome}, parch, roast.[ql noisome 1942 ## havvah {hav-vaw'}; from 1933 (in the sense of eagerly coveting and rushing upon; by implication, of falling); desire; also ruin: -- calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty, {noisome}, perverse thing, substance, very wickedness. [ql noisome 7451 ## ra< {rah}; from 7489; bad or (as noun) evil (natural or moral): -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil([-favouredness], man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), {noisome}, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. [Incl. feminine raechad {ekh-awd'}; a numeral from 258; properly, united, i.e. one; or (as an ordinal) first: -- a, alike, alone, altogether, and, any(-thing), apiece, a certain, [dai-]ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, {some}, together, [ql some 0428 ## >el-leh {ale'-leh}; prolonged from 411; these or those: -- an- (the) other; one sort, so, {some}, such, them, these (same), they, this, those, thus, which, who(-m). [ql some 0582 ## >enowsh {en-oshe'}; from 605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively): -- another, X [blood- ]thirsty, certain, chap[-man]; divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, {some} ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376. [ql some 1697 ## dabar {daw-baw'}; from 1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause: -- act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern[-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-]ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, {some} [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what[-soever], + wherewith, which, word, work. [ql some 3988 ## ma>ac {maw-as'}; a primitive root; to spurn; also (intransitively) to disappear: -- abhor, cast away (off), contemn, despise, disdain, (become) loathe({some}), melt away, refuse, reject, reprobate, X utterly, vile person [ql some 4592 ## m@adamdam {ad-am-dawm'}; reduplicated from 119; reddish: -- ({somewhat}) reddish. [ql somewhat 1697 ## dabar {daw-baw'}; from 1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause: -- act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern[-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-]ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], {somewhat} to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what[-soever], + wherewith, which, word, work. [q l somewhat 3544 ## keheh {kay-heh'}; from 3543; feeble, obscure: -- {somewhat} dark, darkish, wax dim, heaviness, smoking. [ql somewhat 3972 ## m@uwmah {meh-oo'-maw}; apparently a form of 3971; properly, a speck or point, i.e . (by implication) something; with negative, nothing: -- fault, + no(-ught), ought, {somewhat}, any ([no-])thing. [ql somewhat 7043 ## qalal {kaw-lal'}; a primitive root; to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.): -- abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, - ier), (be a, make, make {somewhat}, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight[-ly], be swift(-er), (be, be more, make, re-)vile, whet.[ql wearisome 5999 ## {mar-pay'}; from 7495; properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity: -- ([in-])cure(-able), healing(-lth), remedy, sound, {wholesome}, yielding.[ql ~~~~~~ blossomed 007 010 Eze /^{blossomed /pride hath budded . burdensome 002 006 ITh /${burdensome /as the apostles of Christ . burdensome 012 003 Zec /^{burdensome /stone for all people : all that burden themselves with it shall be cut in pieces , though all the people of the earth be gathered together against it. burdensome 012 014 IICo /${burdensome /to you : for I seek not yours , but you : for the children ought not to lay up for the parents , but the parents for the children . burdensome 012 013 IICo /${burdensome /to you ? forgive me this wrong . burdensome 011 009 IICo /${burdensome /unto you , and so will I keep myself. delightsome 003 012 Mal /^{delightsome /land , saith the LORD of hosts . loathsome 013 005 Pro /^{loathsome /and cometh to shame . loathsome 038 007 Psa /^{loathsome /disease: and there is no soundness in my flesh . loathsome 011 020 Num /^{loathsome /unto you: because that ye have despised the LORD which is among you, and have wept before him, saying , Why came we forth out of Egypt ? noisome 016 002 Rev /${noisome /and grievous sore upon the men which had the mark of the beast , and upon them which worshipped his image . noisome 014 021 Eze /^{noisome /beast , and the pestilence , to cut off from it man and beast ? noisome 014 015 Eze /^{noisome /beasts to pass through the land , and they spoil it, so that it be desolate , that no man may pass through because of the beasts : noisome 091 003 Psa /^{noisome /pestilence . ransomed 031 011 Jer /^{ransomed /him from the hand of him that was stronger than he. ransomed 035 010 Isa /^{ransomed /of the LORD shall return , and come to Zion with songs and everlasting joy upon their heads : they shall obtain joy and gladness , and sorrow and sighing shall flee away . ransomed 051 010 Isa /^{ransomed /to pass over ? some 003 008 Rom /${some /affirm that we say , Let us do evil , that good may come ? whose damnation is just . some 001 015 Php /${some /also of good will : Some 005 003 Neh /^{Some /also there were that said , We have mortgaged our lands , vineyards , and houses , that we might buy corn , because of the dearth . some 015 012 ICo /${some /among you that there is no resurrection of the dead ? some 004 008 Mar /${some /an hundred . some 004 020 Mar /${some /an hundred . some 013 023 Mat /${some /an hundredfold , some sixty , some thirty . some 013 008 Mat /${some /an hundredfold , some sixtyfold , some thirtyfold . some 012 005 Mar /${some /and killing some . some 021 034 Act /${some /another , among the multitude : and when he could not know the certainty for the tumult , he commanded him to be carried into the castle . some 019 032 Act /${some /another : for the assembly was confused ; and the more part knew not wherefore they were come together . some 004 011 Eph /${some /apostles ; and some, prophets ; and some, evangelists ; and some, pastors and teachers ; some 012 044 Neh /^{some /appointed over the chambers for the treasures , for the offerings , for the firstfruits , and for the tithes , to gather into them out of the fields of the cities the portions of the law for the priests and Levites : for Judah rejoiced for the priests and for the Levites that waited . some 005 015 ITi /${some /are already turned aside after Satan . some 015 006 ICo /${some /are fallen asleep . some 005 025 ITi /${some /are manifest beforehand ; and they that are otherwise cannot be hid . some 004 018 ICo /${some /are puffed up , as though I would not come to you . some 024 010 ISa /^{some /bade me kill thee: but mine eye spared thee; and I said , I will not put forth mine hand against my lord ; for he is the LORD'S anointed . some 014 065 Mar /${some /began to spit on him , and to cover his face , and to buffet him , and to say unto him , Prophesy : and the servants did strike him with the palms of their hands . some 028 024 Act /${some /believed not . some 028 024 Act /${some /believed the things which were spoken , and some believed not . some 011 040 Heb /${some /better thing for us , that they without us should not be made perfect . some 027 027 Act /${some /country ; some 006 010 ITi /${some /coveted after , they have erred from the faith , and pierced themselves through with many sorrows . some 021 034 Act /${some /cried one thing , some another , among the multitude : and when he could not know the certainty for the tumult , he commanded him to be carried into the castle . some 002 001 Mar /${some /days ; and it was noised that he was in the house . some 015 036 Act /${some /days after Paul said unto Barnabas , Let us go again and visit our brethren in every city where we have preached the word of the Lord , and see how they do . some 012 007 IICh /^{some /deliverance ; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak . some 003 003 Rom /${some /did not believe ? shall their unbelief make the faith of God without effect ? some 028 017 Mat /${some /doubted . some 016 014 Mat /${some /Elias ; and others , Jeremias , or one of the prophets . some 019 012 Mat /${some /eunuchs , which were made eunuchs of men : and there be eunuchs , which have made themselves eunuchs for the kingdom of heaven's sake . He that is able to receive it, let him receive it. some 019 012 Mat /${some /eunuchs , which were so born from their mother's womb : and there are some eunuchs , which were made eunuchs of men : and there be eunuchs , which have made themselves eunuchs for the kingdom of heaven's sake . He that is able to receive it, let him receive it. some 004 011 Eph /${some /evangelists ; and some, pastors and teachers ; Some 037 020 Gen /^{Some /evil beast hath devoured him: and we shall see what will become of his dreams . some 019 019 Gen /^{some /evil take me, and I die : some 004 007 Mar /${some /fell among thorns , and the thorns grew up , and choked it , and it yielded no fruit . some 008 007 Luk /${some /fell among thorns ; and the thorns sprang up with it , and choked it . some 013 007 Mat /${some /fell among thorns ; and the thorns sprung up , and choked them : some 004 004 Mar /${some /fell by the way side , and the fowls of the air came and devoured it up . some 008 005 Luk /${some /fell by the way side ; and it was trodden down , and the fowls of the air devoured it . some 004 005 Mar /${some /fell on stony ground , where it had not much earth ; and immediately it sprang up , because it had no depth of earth : some 008 006 Luk /${some /fell upon a rock ; and as soon as it was sprung up , it withered away , because it lacked moisture . Some 013 005 Mat /${Some /fell upon stony places , where they had not much earth : and forthwith they sprung up , because they had no deepness of earth : some 002 012 Neh /^{some /few men with me; neither told I any man what my God had put in my heart to do at Jerusalem : neither was there any beast with me, save the beast that I rode upon . some 001 013 Rom /${some /fruit among you also , even as among other Gentiles . some 049 009 Jer /^{some /gleaning grapes ? if thieves by night , they will destroy till they have enough . some 014 013 IKi /^{some /good thing toward the LORD God of Israel in the house of Jeroboam . some 001 005 Oba /^{some /grapes ? some 008 009 Act /${some /great one : some 005 013 IIKi /^{some /great thing , wouldest thou not have done it? how much rather then , when he saith to thee, Wash , and be clean ? some 001 022 Jud /${some /have compassion , making a difference : some 013 002 Heb /${some /have entertained angels unawares . some 015 034 ICo /${some /have not the knowledge of God : I speak this to your shame . some 001 019 ITi /${some /having put away concerning faith have made shipwreck : some 001 006 ITi /${some /having swerved have turned aside unto vain jangling ; some 017 018 Act /${some /He seemeth to be a setter forth of strange gods : because he preached unto them Jesus , and the resurrection . some 020 007 Psa /^{some /in horses : but we will remember the name of the LORD our God . some 012 028 ICo /${some /in the church , first apostles , secondarily prophets , thirdly teachers , after that miracles , then gifts of healings , helps , governments , diversities of tongues . Some 001 015 Php /${Some /indeed preach Christ even of envy and strife ; and some also of good will : some 010 025 Heb /${some /is; but exhorting one another: and so much the more , as ye see the day approaching . some 016 017 Exo /^{some /less . some 005 020 Num /^{some /man have lain with thee beside thine husband : some 008 031 Act /${some /man should guide me ? And he desired Philip that he would come up and sit with him . some 015 035 ICo /${some /man will say , How are the dead raised up ? and with what body do they come ? some 003 004 Heb /${some /man; but he that built all things is God . some 003 005 ITh /${some /means the tempter have tempted you , and our labour be in vain . some 027 036 Act /${some /meat . some 027 034 Act /${some /meat : for this is for your health : for there shall not an hair fall from the head of any of you . some 003 009 IIPe /${some /men count slackness ; but is longsuffering to us-ward , not willing that any should perish , but that all should come to repentance . some 005 024 ITi /${some /men they follow after . Some 005 024 ITi /${Some /men's sins are open beforehand , going before to judgment ; and some men they follow after . some 023 008 Luk /${some /miracle done by him . some 007 009 IIKi /^{some /mischief will come upon us: now therefore come , that we may go and tell the king's household . some 017 032 Act /${some /mocked : and others said , We will hear thee again of this matter. some 016 017 Exo /^{some /more , some less . some 002 016 IIKi /^{some /mountain , or into some valley . And he said , Ye shall not send . some 004 006 Heb /${some /must enter therein , and they to whom it was first preached entered not in because of unbelief : some 017 021 Act /${some /new thing . some 009 033 IIKi /^{some /of her blood was sprinkled on the wall , and on the horses : and he trode her under foot . some 047 002 Gen /^{some /of his brethren , even five men , and presented them unto Pharaoh . some 016 017 Joh /${some /of his disciples among themselves , What is this that he saith unto us , A little while , and ye shall not see me : and again , a little while , and ye shall see me : and , Because I go to the Father ? some 007 002 Mar /${some /of his disciples eat bread with defiled , that is to say , with unwashen , hands , they found fault . some 025 025 Lev /^{some /of his possession , and if any of his kin come to redeem it, then shall he redeem that which his brother sold . some 030 036 Exo /^{some /of it very small , and put of it before the testimony in the tabernacle of the congregation , where I will meet with thee: it shall be unto you most holy . some 003 025 Joh /${some /of John's disciples and the Jews about purifying . some 012 019 ICh /^{some /of Manasseh to David , when he came with the Philistines against Saul to battle : but they helped them not: for the lords of the Philistines upon advisement sent him away, saying , He will fall to his master Saul to the jeopardy of our heads . some 013 019 Neh /^{some /of my servants set I at the gates , that there should no burden be brought in on the sabbath day . some 005 005 Neh /^{some /of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards . some 004 017 Lev /^{some /of the blood , and sprinkle it seven times before the LORD , even before the vail . some 014 025 Lev /^{some /of the blood of the trespass offering , and put it upon the tip of the right ear of him that is to be cleansed , and upon the thumb of his right hand , and upon the great toe of his right foot : some 014 014 Lev /^{some /of the blood of the trespass offering , and the priest shall put it upon the tip of the right ear of him that is to be cleansed , and upon the thumb of his right hand , and upon the great toe of his right foot : some 004 007 Lev /^{some /of the blood upon the horns of the altar of sweet incense before the LORD , which is in the tabernacle of the congregation ; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering , which is at the door of the tabernacle of the congregation . some 004 018 Lev /^{some /of the blood upon the horns of the altar which is before the LORD , that is in the tabernacle of the congregation , and shall pour out all the blood at the bottom of the altar of the burnt offering , which is at the door of the tabernacle of the congregation . some 011 017 Rom /${some /of the branches be broken off , and thou , being a wild olive tree , wert graffed in among them , and with them partakest of the root and fatness of the olive tree ; some 002 068 Ezr /^{some /of the chief of the fathers , when they came to the house of the LORD which is at Jerusalem , offered freely for the house of God to set it up in his place : some 007 071 Neh /^{some /of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold , and two thousand and two hundred pound of silver . some 007 070 Neh /^{some /of the chief of the fathers gave unto the work . The Tirshatha gave to the treasure a thousand drams of gold , fifty basons , five hundred and thirty priests garments . some 007 007 Ezr /^{some /of the children of Israel , and of the priests , and the Levites , and the singers , and the porters , and the Nethinims , unto Jerusalem , in the seventh year of Artaxerxes the king . some 011 025 Neh /^{some /of the children of Judah dwelt at Kirjatharba , and in the villages thereof, and at Dibon , and in the villages thereof, and at Jekabzeel , and in the villages thereof, some 033 015 Gen /^{some /of the folk that are with me. And he said , What needeth it? let me find grace in the sight of my lord . some 002 016 Rut /^{some /of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not. some 013 007 ISa /^{some /of the Hebrews went over Jordan to the land of Gad and Gilead . As for Saul , he was yet in Gilgal , and all the people followed him trembling . some 008 010 Dan /^{some /of the host and of the stars to the ground , and stamped upon them. some 011 024 IISa /^{some /of the king's servants be dead , and thy servant Uriah the Hittite is dead also. some 014 015 Lev /^{some /of the log of oil , and pour it into the palm of his own left hand : some 014 027 Lev /^{some /of the oil that is in his left hand seven times before the LORD : some 007 073 Neh /^{some /of the people , and the Nethinims , and all Israel , dwelt in their cities ; and when the seventh month came , the children of Israel were in their cities . some 002 070 Ezr /^{some /of the people , and the singers , and the porters , and the Nethinims , dwelt in their cities , and all Israel in their cities . some 011 017 IISa /^{some /of the people of the servants of David ; and Uriah the Hittite died also. some 016 027 Exo /^{some /of the people on the seventh day for to gather , and they found none. some 016 010 IICh /^{some /of the people the same time . some 009 016 Joh /${some /of the Pharisees , This man is not of God , because he keepeth not the sabbath day . Others said , How can a man that is a sinner do such miracles ? And there was a division among them . some 019 039 Luk /${some /of the Pharisees from among the multitude said unto him , Master , rebuke thy disciples . some 009 040 Joh /${some /of the Pharisees which were with him heard these words , and said unto him , Are we blind also ? some 017 011 IICh /^{some /of the Philistines brought Jehoshaphat presents , and tribute silver ; and the Arabians brought him flocks , seven thousand and seven hundred rams , and seven thousand and seven hundred he goats . some 009 030 ICh /^{some /of the sons of the priests made the ointment of the spices . some 028 011 Mat /${some /of the watch came into the city , and shewed unto the chief priests all the things that were done . some 011 014 Rom /${some /of them . some 005 015 Act /${some /of them . some 010 007 ICo /${some /of them ; as it is written , The people sat down to eat and drink , and rose up to play . some 010 010 ICo /${some /of them also murmured , and were destroyed of the destroyer . some 010 009 ICo /${some /of them also tempted , and were destroyed of serpents . Some 009 029 ICh /^{Some /of them also were appointed to oversee the vessels , and all the instruments of the sanctuary , and the fine flour , and the wine , and the oil , and the frankincense , and the spices . some 017 009 IISa /^{some /of them be overthrown at the first , that whosoever heareth it will say , There is a slaughter among the people that follow Absalom . some 017 004 Act /${some /of them believed , and consorted with Paul and Silas ; and of the devout Greeks a great multitude , and of the chief women not a few . some 010 008 ICo /${some /of them committed , and fell in one day three and twenty thousand . some 010 044 Ezr /^{some /of them had wives by whom they had children . some 016 020 Exo /^{some /of them left of it until the morning , and it bred worms , and stank : and Moses was wroth with them. some 007 025 Joh /${some /of them of Jerusalem , Is not this he, whom they seek to kill ? some 011 035 Dan /^{some /of them of understanding shall fall , to try them, and to purge , and to make them white , even to the time of the end : because it is yet for a time appointed . some 021 001 Num /^{some /of them prisoners . some 011 037 Joh /${some /of them said , Could not this man , which opened the eyes of the blind , have caused that even this man should not have died ? some 011 015 Luk /${some /of them said , He casteth out devils through Beelzebub the chief of the devils . some 023 034 Mat /${some /of them shall ye scourge in your synagogues , and persecute them from city to city : some 009 001 Mar /${some /of them that stand here , which shall not taste of death , till they have seen the kingdom of God come with power . some 015 035 Mar /${some /of them that stood by , when they heard it, said , Behold , he calleth Elias . Some 027 047 Mat /${Some /of them that stood there , when they heard that, said , This man calleth for Elias . some 011 049 Luk /${some /of them they shall slay and persecute : some 013 029 Joh /${some /of them thought , because Judas had the bag , that Jesus had said unto him , Buy those things that we have need of against the feast ; or , that he should give something to the poor . some 011 046 Joh /${some /of them went their ways to the Pharisees , and told them what things Jesus had done . some 011 020 Act /${some /of them were men of Cyprus and Cyrene , which , when they were come to Antioch , spake unto the Grecians , preaching the Lord Jesus . some 007 044 Joh /${some /of them would have taken him ; but no man laid hands on him . some 023 034 Mat /${some /of them ye shall kill and crucify ; and some of them shall ye scourge in your synagogues , and persecute them from city to city : some 004 042 ICh /^{some /of them, even of the sons of Simeon , five hundred men , went to mount Seir , having for their captains Pelatiah , and Neariah , and Rephaiah , and Uzziel , the sons of Ishi . some 017 025 IIKi /^{some /of them. some 027 020 Num /^{some /of thine honour upon him, that all the congregation of the children of Israel may be obedient . some 006 011 ICo /${some /of you : but ye are washed , but ye are sanctified , but ye are justified in the name of the Lord Jesus , and by the Spirit of our God . some 002 010 Rev /${some /of you into prison , that ye may be tried ; and ye shall have tribulation ten days : be thou faithful unto death , and I will give thee a crown of life . some 021 016 Luk /${some /of you shall they cause to be put to death . some 006 064 Joh /${some /of you that believe not . For Jesus knew from the beginning who they were that believed not , and who should betray him . some 004 011 Amo /^{some /of you, as God overthrew Sodom and Gomorrah , and ye were as a firebrand plucked out of the burning : yet have ye not returned unto me, saith the LORD . some 031 003 Num /^{some /of yourselves unto the war , and let them go against the Midianites , and avenge the LORD of Midian . some 027 044 Act /${some /on boards , and some on broken pieces of the ship . And so it came to pass , that they escaped all safe to land . some 027 044 Act /${some /on broken pieces of the ship . And so it came to pass , that they escaped all safe to land . some 008 022 Jos /^{some /on that side: and they smote them, so that they let none of them remain or escape . some 008 022 Jos /^{some /on this side, and some on that side: and they smote them, so that they let none of them remain or escape . some 006 002 Neh /^{some /one of the villages in the plain of Ono . But they thought to do me mischief . some 015 037 ICo /${some /other grain: some 008 034 Act /${some /other man ? some 017 009 IISa /^{some /other place : and it will come to pass, when some of them be overthrown at the first , that whosoever heareth it will say , There is a slaughter among the people that follow Absalom . some 010 001 Joh /${some /other way , the same is a thief and a robber . some 003 001 IICo /${some /others, epistles of commendation to you , or letters of commendation from you ? some 027 016 Lev /^{some /part of a field of his possession , then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver . some 004 011 Eph /${some /pastors and teachers ; some 037 020 Gen /^{some /pit , and we will say , Some evil beast hath devoured him: and we shall see what will become of his dreams . some 017 009 IISa /^{some /pit , or in some other place : and it will come to pass, when some of them be overthrown at the first , that whosoever heareth it will say , There is a slaughter among the people that follow Absalom . some 017 012 IISa /^{some /place where he shall be found , and we will light upon him as the dew falleth on the ground : and of him and of all the men that are with him there shall not be left so much as one . some 006 021 ITi /${some /professing have erred concerning the faith . Grace be with thee . Amen . <> some 004 011 Eph /${some /prophets ; and some, evangelists ; and some, pastors and teachers ; Some 024 002 Job /^{Some /remove the landmarks ; they violently take away flocks , and feed thereof. some 007 012 Joh /${some /said , He is a good man : others said , Nay ; but he deceiveth the people . some 007 041 Joh /${some /said , Shall Christ come out of Galilee ? Some 009 009 Joh /${Some /said , This is he : others said, He is like him : but he said , I am he. some 017 018 Act /${some /said , What will this babbler say ? other some, He seemeth to be a setter forth of strange gods : because he preached unto them Jesus , and the resurrection . Some 016 014 Mat /${Some /say that thou art John the Baptist : some , Elias ; and others , Jeremias , or one of the prophets . some 008 028 Mar /${some /say, Elias ; and others , One of the prophets . some 009 019 Luk /${some /say, Elias ; and others say, that one of the old prophets is risen again . some 013 004 Mat /${some /seeds fell by the way side , and the fowls came and devoured them up : some 004 001 ITi /${some /shall depart from the faith , giving heed to seducing spirits , and doctrines of devils ; some 008 011 ISa /^{some /shall run before his chariots . some 004 020 Mar /${some /sixty , and some an hundred . some 004 008 Mar /${some /sixty , and some an hundred . some 013 023 Mat /${some /sixty , some thirty . some 013 008 Mat /${some /sixtyfold , some thirtyfold . some 015 015 Rom /${some /sort , as putting you in mind , because of the grace that is given to me of God , some 021 005 Luk /${some /spake of the temple , how it was adorned with goodly stones and gifts , he said , some 001 011 Rom /${some /spiritual gift , to the end ye may be established ; some 009 027 Luk /${some /standing here , which shall not taste of death , till they see the kingdom of God . some 016 028 Mat /${some /standing here , which shall not taste of death , till they see the Son of man coming in his kingdom . some 004 012 IPe /${some /strange thing happened unto you : some 007 013 IIKi /^{some /take , I pray thee, five of the horses that remain , which are left in the city, in it: behold, I say, they are even as all the multitude of the Israelites that are consumed : and let us send and see . some 010 012 IICo /${some /that commend themselves : but they measuring themselves by themselves , and comparing themselves among themselves , are not wise . some 009 008 Luk /${some /that Elias had appeared ; and of others , that one of the old prophets was risen again . some 014 004 Mar /${some /that had indignation within themselves , and said , Why was this waste of the ointment made ? some 009 007 Luk /${some /that John was risen from the dead ; some 006 008 Eze /^{some /that shall escape the sword among the nations , when ye shall be scattered through the countries . some 001 003 ITi /${some /that they teach no other doctrine , some 013 001 Luk /${some /that told him of the Galilaeans , whose blood Pilate had mingled with their sacrifices . some 020 002 IICh /^{some /that told Jehoshaphat , saying , There cometh a great multitude against thee from beyond the sea on this side Syria ; and, behold, they be in Hazazontamar , which is Engedi . some 001 007 Gal /${some /that trouble you , and would pervert the gospel of Christ . Some 019 032 Act /${Some /therefore cried one thing , and some another : for the assembly was confused ; and the more part knew not wherefore they were come together . some 003 016 IIPe /${some /things hard to be understood , which they that are unlearned and unstable wrest , as they do also the other scriptures , unto their own destruction . some 004 008 Mar /${some /thirty , and some sixty , and some an hundred . some 013 023 Mat /${some /thirty . some 004 020 Mar /${some /thirtyfold , some sixty , and some an hundred . some 013 008 Mat /${some /thirtyfold . some 003 007 Col /${some /time , when ye lived in them . some 018 023 Act /${some /time there, he departed , and went over all the country of Galatia and Phrygia in order , strengthening all the disciples . some 002 020 IITi /${some /to dishonour . some 012 002 Dan /^{some /to everlasting life , and some to shame and everlasting contempt . some 004 016 Pro /^{some /to fall . some 002 020 IITi /${some /to honour , and some to dishonour . some 013 011 Act /${some /to lead him by the hand . some 012 002 Dan /^{some /to shame and everlasting contempt . some 021 013 Jug /^{some /to speak to the children of Benjamin that were in the rock Rimmon , and to call peaceably unto them. some 069 020 Psa /^{some /to take pity , but there was none; and for comforters , but I found none. some 027 005 ISa /^{some /town in the country , that I may dwell there: for why should thy servant dwell in the royal city with thee? some 013 015 Neh /^{some /treading wine presses on the sabbath , and bringing in sheaves , and lading asses ; as also wine , grapes , and figs , and all manner of burdens , which they brought into Jerusalem on the sabbath day : and I testified against them in the day wherein they sold victuals . Some 020 007 Psa /^{Some /trust in chariots , and some in horses : but we will remember the name of the LORD our God . some 024 001 Deu /^{some /uncleanness in her: then let him write her a bill of divorcement , and give it in her hand , and send her out of his house . some 002 016 IIKi /^{some /valley . And he said , Ye shall not send . some 027 003 Gen /^{some /venison ; some 003 016 Heb /${some /when they had heard , did provoke : howbeit not all that came out of Egypt by Moses . some 010 002 IICo /${some /which think of us as if we walked according to the flesh . some 003 011 IITh /${some /which walk among you disorderly , working not at all , but are busybodies . some 030 035 Gen /^{some /white in it, and all the brown among the sheep , and gave them into the hand of his sons . some 008 007 ICo /${some /with conscience of the idol unto this hour eat it as a thing offered unto an idol ; and their conscience being weak is defiled . some 005 007 Rom /${some /would even dare to die . Somebody 008 046 Luk /${Somebody /hath touched me : for I perceive that virtue is gone out of me . somebody 005 036 Act /${somebody /to whom a number of men , about four hundred , joined themselves : who was slain ; and all , as many as obeyed him , were scattered , and brought to nought . Something 020 026 ISa /^{Something /hath befallen him, he is not clean ; surely he is not clean . something 023 015 Act /${something /more perfectly concerning him : and we , or ever he come near , are ready to kill him . something 003 005 Act /${something /of them . something 011 054 Luk /${something /out of his mouth , that they might accuse him . something 005 043 Mar /${something /should be given her to eat . something 023 018 Act /${something /to say unto thee . something 013 029 Joh /${something /to the poor . something 006 003 Gal /${something /when he is nothing , he deceiveth himself . sometime 001 021 Col /${sometime /alienated and enemies in your mind by wicked works , yet now hath he reconciled sometime 003 020 IPe /${sometime /were disobedient , when once the longsuffering of God waited in the days of Noah , while the ark was a preparing , wherein few , that is , eight souls were saved by water . sometimes 005 008 Eph /${sometimes /darkness , but now are ye light in the Lord : walk as children of light : sometimes 003 003 Tit /${sometimes /foolish , disobedient , deceived , serving divers lusts and pleasures , living in malice and envy , hateful , and hating one another . sometimes 002 013 Eph /${sometimes /were far off are made nigh by the blood of Christ . somewhat 004 027 Lev /^{somewhat /against any of the commandments of the LORD concerning things which ought not to be done , and be guilty ; somewhat 004 013 Lev /^{somewhat /against any of the commandments of the LORD concerning things which should not be done , and are guilty ; somewhat 002 004 Rev /${somewhat /against thee , because thou hast left thy first love . somewhat 008 003 Heb /${somewhat /also to offer . somewhat 013 006 Lev /^{somewhat /dark , and the plague spread not in the skin , the priest shall pronounce him clean : it is but a scab : and he shall wash his clothes , and be clean . somewhat 013 028 Lev /^{somewhat /dark ; it is a rising of the burning , and the priest shall pronounce him clean : for it is an inflammation of the burning . somewhat 013 026 Lev /^{somewhat /dark ; then the priest shall shut him up seven days : somewhat 013 021 Lev /^{somewhat /dark ; then the priest shall shut him up seven days : somewhat 013 056 Lev /^{somewhat /dark after the washing of it; then he shall rend it out of the garment , or out of the skin , or out of the warp , or out of the woof : somewhat 015 024 Rom /${somewhat /filled with your company. somewhat 002 006 Gal /${somewhat /in conference added nothing to me : somewhat 002 006 Gal /${somewhat /it maketh no matter to me : God accepteth no man's person : for they who seemed to be somewhat in conference added nothing to me : somewhat 010 010 IICh /^{somewhat /lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins . somewhat 010 008 IICo /${somewhat /more of our authority , which the Lord hath given us for edification , and not for your destruction , I should not be ashamed : somewhat 023 020 Act /${somewhat /of him more perfectly . somewhat 005 020 IIKi /^{somewhat /of him. somewhat 013 019 Lev /^{somewhat /reddish , and it be shewed to the priest ; somewhat 013 024 Lev /^{somewhat /reddish , or white ; somewhat 010 004 IICh /^{somewhat /the grievous servitude of thy father , and his heavy yoke that he put upon us, and we will serve thee. somewhat 010 009 IICh /^{somewhat /the yoke that thy father did put upon us? somewhat 004 022 Lev /^{somewhat /through ignorance against any of the commandments of the LORD his God concerning things which should not be done , and is guilty ; somewhat 005 012 IICo /${somewhat /to answer them which glory in appearance , and not in heart . somewhat 007 040 Luk /${somewhat /to say unto thee . And he saith , Master , say on . somewhat 002 014 IKi /^{somewhat /to say unto thee. And she said , Say on . somewhat 025 026 Act /${somewhat /to write . wearisome 007 003 Job /^{wearisome /nights are appointed to me. wholesome 015 004 Pro /^{wholesome /tongue is a tree of life : but perverseness therein is a breach in the spirit . wholesome 006 003 ITi /${wholesome /words , even the words of our Lord Jesus Christ , and to the doctrine which is according to godliness ; ~~~~~~ blossomed 1 - burdensome 5 - delightsome 1 - loathsome 4 - noisome 4 - some 232 * somebody 2 - something 8 - sometime 2 - sometimes 3 - somewhat 25 - wearisome 1 - wholesome 2 - ~~~~~~ some Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest {some} evil take me, and I die: some Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me [{some}] venison; some And he removed that day the he goats that were ringstreaked and spotted, and all the she goats that were speckled and spotted, [and] every one that had [{some}] white in it, and all the brown among the sheep, and gave [them] into the hand of his sons. some And Esau said, Let me now leave with thee [{some}] of the folk that [are] with me. And he said, What needeth it? let me find grace in the sight of my lord. some Come now therefore, and let us slay him, and cast him into {some} pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams. some Come now therefore, and let us slay him, and cast him into some pit, and we will say, {Some} evil beast hath devoured him: and we shall see what will become of his dreams. some And he took {some} of his brethren, [even] five men, and presented them unto Pharaoh. some And the children of Israel did so, and gathered, some more, {some} less. some And the children of Israel did so, and gathered, {some} more, some less. some Notwithstanding they hearkened not unto Moses; but {some} of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them. some And it came to pass, [that] there went out [{some}] of the people on the seventh day for to gather, and they found none. some And thou shalt beat [{some}] of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. some And the priest shall put [{some}] of the blood upon the horns of the altar of sweet incense before the LORD, which [is] in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the bur nt offering, which [is at] the door of the tabernacle of the congregation. some And the priest shall dip his finger [in {some}] of the blood, and sprinkle [it] seven times before the LORD, [even] before the veil. some And he shall put [{some}] of the blood upon the horns of the altar which [is] before the LORD, that [is] in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which [is at ] the door of the tabernacle of the congregation. some And the priest shall take [{some}] of the blood of the trespass offering, and the priest shall put [it] upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: some And the priest shall take [{some}] of the log of oil, and pour [it] into the palm of his own left hand: some And he shall kill the lamb of the trespass offering, and the priest shall take [{some}] of the blood of the trespass offering, and put [it] upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: some And the priest shall sprinkle with his right finger [{some}] of the oil that [is] in his left hand seven times before the LORD: some If thy brother be waxen poor, and hath sold away [{some}] of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. some And if a man shall sanctify unto the LORD [{some} part] of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed [shall be valued] at fifty shekels of silver. some But if thou hast gone aside [to another] instead of thy husband, and if thou be defiled, and {some} man have lain with thee beside thine husband: some And [when] king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took [{some}] of them prisoners. some And thou shalt put [{some}] of thine honour upon him, that all the congregation of the children of Israel may be obedient. some And Moses spake unto the people, saying, Arm {some} of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian. some When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found {some} uncleanness in her: then let him write her a bill of divorcement, and give [it] in her hand, and send her out of his house. some And the other issued out of the city against them; so they were in the midst of Israel, {some} on this side, and some on that side: and they smote them, so that they let none of them remain or escape. some And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and {some} on that side: and they smote them, so that they let none of them remain or escape. some And the whole congregation sent [{some}] to speak to the children of Benjamin that [were] in the rock Rimmon, and to call peaceably unto them. some And let fall also [{some}] of the handfuls of purpose for her, and leave [them], that she may glean [them], and rebuke her not. some <1SA8 -11> And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint [them] for himself, for his chariots, and [to be] his horsemen; and [{some}] shall run before his chariots. some <1SA13 -7> And [{some} of] the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he [was] yet in Gilgal, and all the people followed him trembling. some <1SA24 -10> Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and [{some}] bade [me] kill thee: but [mine eye] spared thee; and I said, I will not put forth mine hand against my lord; for he [is] the LORD'S anointed. some <1SA27 -5> And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in {some} town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee? some <2SA11 -17> And the men of the city went out, and fought with Joab: and there fell [{some}] of the people of the servants of David; and Uriah the Hittite died also. some <2SA11 -24> And the shooters shot from off the wall upon thy servants; and [{some}] of the king's servants be dead, and thy servant Uriah the Hittite is dead also. some <2SA17 -9> Behold, he is hid now in some pit, or in some [other] place: and it will come to pass, when {some} of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom. some <2SA17 -9> Behold, he is hid now in some pit, or in {some} [other] place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom. some <2SA17 -9> Behold, he is hid now in {some} pit, or in some [other] place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom. some <2SA17 -12> So shall we come upon him in {some} place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that [are] with him there shall not be left so much as one. some <1KI14 -13> And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found [{some}] good thing toward the LORD God of Israel in the house of Jeroboam. some <2KI2 -16> And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the spirit of the LORD hath taken him up, and cast him upon {some} mountain, or into some va lley. And he said, Ye shall not send. some <2KI2 -16> And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the spirit of the LORD hath taken him up, and cast him upon some mountain, or into {some} va lley. And he said, Ye shall not send. some <2KI5 -13> And his servants came near, and spake unto him, and said, My father, [if] the prophet had bid thee [do {some}] great thing, wouldest thou not have done [it]? how much rather then, when he saith to thee, Wash, and be clean? some <2KI7 -9> Then they said one to another, We do not well: this day [is] a day of good tidings, and we hold our peace: if we tarry till the morning light, {some} mischief will come upon us: now therefore come, that we may go and tell the king's househo ld. some <2KI7 -13> And one of his servants answered and said, Let [{some}] take, I pray thee, five of the horses that remain, which are left in the city, (behold, they [are] as all the multitude of Israel that are left in it: behold, [I say], they [are] even as all the multitude of the Israelites that are consumed:) and let us send and see. some <2KI9 -33> And he said, Throw her down. So they threw her down: and [{some}] of her blood was sprinkled on the wall, and on the horses: and he trode her under foot. some <2KI17 -25> And [so] it was at the beginning of their dwelling there, [that] they feared not the LORD: therefore the LORD sent lions among them, which slew [{some}] of them. some <1CH4 -42> And [{some}] of them, [even] of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi. some <1CH9 -29> {Some}] of them also [were] appointed to oversee the vessels and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices. some <1CH9 -30> And [{some}] of the sons of the priests made the ointment of the spices. some <1CH12 -19> And there fell [{some}] of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to [ the jeopardy of] our heads. some <2CH12 -7> And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; [therefore] I will not destroy them, but I will grant them {some} deliverance; and my wrath shall not be poure d out upon Jerusalem by the hand of Shishak. some <2CH16 -10> Then Asa was wroth with the seer, and put him in a prison house; for [he was] in a rage with him because of this [thing]. And Asa oppressed [{some}] of the people the same time. some <2CH17 -11> Also [{some}] of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats. some <2CH20 -2> Then there came {some} that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they [be] in Hazazontamar, which [is] Engedi. some And [{some}] of the chief of the fathers, when they came to the house of the LORD which [is] at Jerusalem, offered freely for the house of God to set it up in his place: some So the priests, and the Levites, and [{some}] of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities. some And there went up [{some}] of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king. some All these had taken strange wives: and [{some}] of them had wives by whom they had children. some And I arose in the night, I and {some} few men with me; neither told I [any] man what my God had put in my heart to do at Jerusalem: neither [was there any] beast with me, save the beast that I rode upon. some {Some}] also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth. some Yet now our flesh [is] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [{some}] of our daughters are brought unto bondage [already]: neither [is it] in our power [to redeem them]; for other men have our lands and vineyards. some That Sanballat and Geshem sent unto me, saying, Come, let us meet together in [{some} one of] the villages in the plain of Ono. But they thought to do me mischief. some And {some} of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basins, five hundred and thirty priests' garments. some And [{some}] of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver. some So the priests, and the Levites, and the porters, and the singers, and [{some}] of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel [were] in their cities. some And for the villages, with their fields, [{some}] of the children of Judah dwelt at Kirjatharba, and [in] the villages thereof, and at Dibon, and [in] the villages thereof, and at Jekabzeel, and [in] the villages thereof, some And at that time were {some} appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levite s: for Judah rejoiced for the priests and for the Levites that waited. some In those days saw I in Judah [{some}] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals. some And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and [{some}] of my servants set I at the gates, [that] there should no burden be brought in on the sabbath day. some {Some}] remove the landmarks; they violently take away flocks, and feed [thereof]. some Some [trust] in chariots, and {some} in horses: but we will remember the name of the LORD our God. some {Some} [trust] in chariots, and some in horses: but we will remember the name of the LORD our God. some Reproach hath broken my heart; and I am full of heaviness: and I looked [for {some}] to take pity, but [there was] none; and for comforters, but I found none. some For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [{some}] to fall. some If grapegatherers come to thee, would they not leave [{some}] gleaning grapes? if thieves by night, they will destroy till they have enough. some Yet will I leave a remnant, that ye may have [{some}] that shall escape the sword among the nations, when ye shall be scattered through the countries. some And it waxed great, [even] to the host of heaven; and it cast down [{some}] of the host and of the stars to the ground, and stamped upon them. some And [{some}] of them of understanding shall fall, to try them, and to purge, and to make [them] white, [even] to the time of the end: because [it is] yet for a time appointed. some And many of them that sleep in the dust of the earth shall awake, {some} to everlasting life, and some to shame [and] everlasting contempt. some And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and {some} to shame [and] everlasting contempt. some I have overthrown [{some}] of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD. some If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave [{some}] grapes? some And when he sowed, {some} [seeds] fell by the way side, and the fowls came and devoured them up: some {Some} fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: some And {some} fell among thorns; and the thorns sprung up, and choked them: some But other fell into good ground, and brought forth fruit, {some} an hundredfold, some sixtyfold, some thirtyfold. some But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, {some} thirtyfold. some But other fell into good ground, and brought forth fruit, some an hundredfold, {some} sixtyfold, some thirtyfold. some But he that received seed into the good ground is he that heareth the word, and understandeth [it]; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, {some} thirty. some But he that received seed into the good ground is he that heareth the word, and understandeth [it]; which also beareth fruit, and bringeth forth, some an hundredfold, {some} sixty, some thirty. some But he that received seed into the good ground is he that heareth the word, and understandeth [it]; which also beareth fruit, and bringeth forth, {some} an hundredfold, some sixty, some thirty. some And they said, {Some} [say that thou art] John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. some And they said, Some [say that thou art] John the Baptist: {some}, Elias; and others, Jeremias, or one of the prophets. some Verily I say unto you, There be {some} standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. some For there are some eunuchs, which were so born from [their] mother's womb: and there are {some} eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive [it], let him receive [it]. some For there are {some} eunuchs, which were so born from [their] mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive [it], let him receive [it]. some Wherefore, behold, I send unto you prophets, and wise men, and scribes: and [{some}] of them ye shall kill and crucify; and [some] of them shall ye scourge in your synagogues, and persecute [them] from city to city: some Wherefore, behold, I send unto you prophets, and wise men, and scribes: and [some] of them ye shall kill and crucify; and [{some}] of them shall ye scourge in your synagogues, and persecute [them] from city to city: some {Some} of them that stood there, when they heard [that], said, This [man] calleth for Elias. some Now when they were going, behold, {some} of the watch came into the city, and showed unto the chief priests all the things that were done. some And when they saw him, they worshipped him: but {some} doubted. some And again he entered into Capernaum after {some}] days; and it was noised that he was in the house. some And it came to pass, as he sowed, {some} fell by the way side, and the fowls of the air came and devoured it up. some And {some} fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: some And {some} fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. some And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and {some} sixty, and some an hundred. some And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, {some} thirty, and some sixty, and some an hundred. some And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and {some} an hundred. some And these are they which are sown on good ground; such as hear the word, and receive it], and bring forth fruit, {some} thirtyfold, some sixty, and some an hundred. some And these are they which are sown on good ground; such as hear the word, and receive it], and bring forth fruit, some thirtyfold, {some} sixty, and some an hundred. some And these are they which are sown on good ground; such as hear the word, and receive it], and bring forth fruit, some thirtyfold, some sixty, and {some} an hundred. some And when they saw {some} of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. some And they answered, John the Baptist: but {some} say], Elias; and others, One of the prophets. some And he said unto them, Verily I say unto you, That there be {some} of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. some And again he sent another; and him they killed, and many others; beating some, and killing {some}. some And again he sent another; and him they killed, and many others; beating {some}, and killing some. some And there were {some} that had indignation within themselves, and said, Why was this waste of the ointment made? some And {some} began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. some And {some} of them that stood by, when they heard it], said, Behold, he calleth Elias. some A sower went out to sow his seed: and as he sowed, {some} fell by the way side; and it was trodden down, and the fowls of the air devoured it. some And {some} fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. some And {some} fell among thorns; and the thorns sprang up with it, and choked it. some Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of {some}, that John was risen from the dead; some And of {some}, that Elias had appeared; and of others, that one of the old prophets was risen again. some They answering said, John the Baptist; but {some} say], Elias; and others say], that one of the old prophets is risen again. some But I tell you of a truth, there be {some} standing here, which shall not taste of death, till they see the kingdom of God. some But {some} of them said, He casteth out devils through Beelzebub the chief of the devils. some Therefore also said the wisdom of God, I will send them prophets and apostles, and {some}] of them they shall slay and persecute: some There were present at that season {some} that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. some And {some} of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. some And as {some} spake of the temple, how it was adorned with goodly stones and gifts, he said, some And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and {some}] of you shall they cause to be put to death. some And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season], because he had heard many things of him; and he hoped to have seen {some} miracle done by him. some Then there arose a question between {some}] of John's disciples and the Jews about purifying. some But there are {some} of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. some And there was much murmuring among the people concerning him: for {some} said, He is a good man: others said, Nay; but he deceiveth the people. some Then said {some} of them of Jerusalem, Is not this he, whom they seek to kill? some Others said, This is the Christ. But {some} said, Shall Christ come out of Galilee? some And {some} of them would have taken him; but no man laid hands on him. some {Some} said, This is he: others said], He is like him: but] he said, I am he]. some Therefore said {some} of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. some And {some}] of the Pharisees which were with him heard these words, and said unto him, Are we blind also? some Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up {some} other way, the same is a thief and a robber. some And {some} of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? some But {some} of them went their ways to the Pharisees, and told them what things Jesus had done. some For {some} of them] thought, because Judas had the bag, that Jesus had said unto him, Buy those things] that we have need of against the feast; or, that he should give something to the poor. some Then said {some}] of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? some Insomuch that they brought forth the sick into the streets, and laid them] on beds and couches, that at the least the shadow of Peter passing by might overshadow {some} of them. some But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was {some} great one: some And he said, How can I, except {some} man should guide me? And he desired Philip that he would come up and sit with him. some And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of {some} other man? some And {some} of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. some And now, behold, the hand of the Lord is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking {some} to lead him by the hand. some And {some} days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see] how they do. some And {some} of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. some Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other {some}, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resur rection. some Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And {some} said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resur rection. some For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear {some} new thing.) some And when they heard of the resurrection of the dead, {some} mocked: and others said, We will hear thee again of this matter]. some And after he had spent {some} time there], he departed, and went over all] the country of Galatia and Phrygia in order, strengthening all the disciples. some Some therefore cried one thing, and {some} another: for the assembly was confused; and the more part knew not wherefore they were come together. some {Some} therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. some And some cried one thing, {some} another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle. some And {some} cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle. some But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to {some} country; some Wherefore I pray you to take {some}] meat: for this is for your health: for there shall not an hair fall from the head of any of you. some Then were they all of good cheer, and they also took {some}] meat. some And the rest, some on boards, and {some} on broken pieces] of the ship. And so it came to pass, that they escaped all safe to land. some And the rest, {some} on boards, and some on broken pieces] of the ship. And so it came to pass, that they escaped all safe to land. some And {some} believed the things which were spoken, and some believed not. some And some believed the things which were spoken, and {some} believed not. some For I long to see you, that I may impart unto you {some} spiritual gift, to the end ye may be established; some Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, but was let hitherto,) that I might have {some} fruit among you also, even as among other Gentiles. some For what if {some} did not believe? shall their unbelief make the faith of God without effect? some And not rather], as we be slanderously reported, and as {some} affirm that we say,) Let us do evil, that good may come? whose damnation is just. some For scarcely for a righteous man will one die: yet peradventure for a good man {some} would even dare to die. some If by any means I may provoke to emulation them which are] my flesh, and might save {some} of them. some And if {some} of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; some Nevertheless, brethren, I have written the more boldly unto you in {some} sort, as putting you in mind, because of the grace that is given to me of God, some <1CO4 -18> Now {some} are puffed up, as though I would not come to you. some <1CO6 -11> And such were {some} of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. some <1CO8 -7> Howbeit there is] not in every man that knowledge: for {some} with conscience of the idol unto this hour eat it] as a thing offered unto an idol; and their conscience being weak is defiled. some <1CO9 -22> To the weak became I as weak, that I might gain the weak: I am made all things to all men], that I might by all means save {some}. some <1CO10 -7> Neither be ye idolaters, as were] {some} of them; as it is written, The people sat down to eat and drink, and rose up to play. some <1CO10 -8> Neither let us commit fornication, as {some} of them committed, and fell in one day three and twenty thousand. some <1CO10 -9> Neither let us tempt Christ, as {some} of them also tempted, and were destroyed of serpents. some <1CO10 -10> Neither murmur ye, as {some} of them also murmured, and were destroyed of the destroyer. some <1CO12 -28> And God hath set {some} in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. some <1CO15 -6> After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but {some} are fallen asleep. some <1CO15 -12> Now if Christ be preached that he rose from the dead, how say {some} among you that there is no resurrection of the dead? some <1CO15 -34> Awake to righteousness, and sin not; for {some} have not the knowledge of God: I speak this] to your shame. some <1CO15 -35> But {some} man] will say, How are the dead raised up? and with what body do they come? some <1CO15 -37> And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of {some} other grain]: some <2CO3 -1> Do we begin again to commend ourselves? or need we, as {some} others], epistles of commendation to you, or letters] of commendation from you? some <2CO10 -2> But I beseech you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against {some}, which think of us as if we walked according to the flesh. some <2CO10 -12> For we dare not make ourselves of the number, or compare ourselves with {some} that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. some Which is not another; but there be {some} that trouble you, and would pervert the gospel of Christ. some And he gave some, apostles; and {some}, prophets; and some, evangelists; and some, pastors and teachers; some And he gave {some}, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; some And he gave some, apostles; and some, prophets; and {some}, evangelists; and some, pastors and teachers; some And he gave some, apostles; and some, prophets; and some, evangelists; and {some}, pastors and teachers; some {Some} indeed preach Christ even of envy and strife; and some also of good will: some Some indeed preach Christ even of envy and strife; and {some} also of good will: some In the which ye also walked {some} time, when ye lived in them. some <1TH3 -5> For this cause, when I could no longer forbear, I sent to know your faith, lest by {some} means the tempter have tempted you, and our labour be in vain. some <2TH3 -11> For we hear that there are {some} which walk among you disorderly, working not at all, but are busybodies. some <1TI1 -3> As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge {some} that they teach no other doctrine, some <1TI1 -6> From which {some} having swerved have turned aside unto vain jangling; some <1TI1 -19> Holding faith, and a good conscience; which {some} having put away concerning faith have made shipwreck: some <1TI4 -1> Now the Spirit speaketh expressly, that in the latter times {some} shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; some <1TI5 -15> For {some} are already turned aside after Satan. some <1TI5 -24> {Some} men's sins are open beforehand, going before to judgment; and some men] they follow after. some <1TI5 -24> Some men's sins are open beforehand, going before to judgment; and {some} men] they follow after. some <1TI5 -25> Likewise also the good works of {some}] are manifest beforehand; and they that are otherwise cannot be hid. some <1TI6 -10> For the love of money is the root of all evil: which while {some} coveted after, they have erred from the faith, and pierced themselves through with many sorrows. some <1TI6 -21> Which {some} professing have erred concerning the faith. Grace be] with thee. Amen. some <2TI2 -18> Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of {some}. some <2TI2 -20> But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and {some} to honour, and some to dishonour. some <2TI2 -20> But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and {some} to dishonour. some For every house is builded by {some} man]; but he that built all things is] God. some For {some}, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. some Seeing therefore it remaineth that {some} must enter therein, and they to whom it was first preached entered not in because of unbelief: some Not forsaking the assembling of ourselves together, as the manner of {some} is]; but exhorting one another]: and so much the more, as ye see the day approaching. some God having provided {some} better thing for us, that they without us should not be made perfect. some Be not forgetful to entertain strangers: for thereby {some} have entertained angels unawares. some <1PE4 -12> Beloved, think it not strange concerning the fiery trial which is to try you, as though {some} strange thing happened unto you: some <2PE3 -9> The Lord is not slack concerning his promise, as {some} men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. some <2PE3 -16> As also in all his] epistles, speaking in them of these things; in which are {some} things hard to be understood, which they that are unlearned and unstable wrest, as they do] also the other scriptures, unto their own destruction. some And of {some} have compassion, making a difference: some Fear none of those things which thou shalt suffer: behold, the devil shall cast {some}] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. ~~~~~~