God 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + {God} forbid, + lack, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially the same relations. See also 3362, 3363, 3364, 
3372, 3373, 3375, 3378.[ql

 Jupiter 2203 # Zeus {dzyooce}; of uncertain affinity; in the 
oblique cases there is used instead of it a (probably cognate) 
name Dis {deece}, which is otherwise obsolete; Zeus or Dis 
(among the Latins, Jupiter or Jove), the supreme deity of the 
Greeks: -- {Jupiter}.[ql

 Often 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. {Often} used in 
compounds in substantially the same relations. See also 3362, 
3363, 3364, 3372, 3373, 3375, 3378.[ql

 Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 
142; to take for oneself, i.e. to prefer: -- choose. {Some} of 
the forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; 
to take for oneself, i.e. to prefer: -- choose. Some of the 
forms are borrowed from {a} cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 a 4225 # pou {poo}; genitive case of an indefinite pronoun pos 
(some) otherwise obsolete (compare 4214); as adverb of place, 
somewhere, i.e. nearly: -- about, {a} certain place.[ql

 about 4225 # pou {poo}; genitive case of an indefinite pronoun 
pos (some) otherwise obsolete (compare 4214); as adverb of place,
 somewhere, i.e. nearly: -- {about}, a certain place.[ql

 accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- {accompany}, 
appear, bring, come, enter, fall out, go, grow, X light, X next, 
pass, resort, be set.[ql

 afterward 2547 # kakeithen {kak-i'-then}; from 2532 and 1564; 
likewise from that place (or time): -- and {afterward} (from) 
(thence), thence also.[ql

 after 2980 # laleo {lal-eh'-o}; a prolonged form of an 
otherwise obsolete verb; to talk, i.e. utter words: -- preach, 
say, speak ({after}), talk, tell, utter. Compare 3004.[ql

 alone 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
{alone}, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 also 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in 
that place: -- and there, there (thither) {also}.[ql

 also 2547 # kakeithen {kak-i'-then}; from 2532 and 1564; 
likewise from that place (or time): -- and afterward (from) 
(thence), thence {also}.[ql

 also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise 
that (or those): -- and him (other, them), even he, him also, 
them ({also}), (and) they.[ql

 also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise 
that (or those): -- and him (other, them), even he, him {also}, 
them (also), (and) they.[ql

 and 0235 # alla {allah'}; neuter plural of 243; properly, other 
things, i.e. (adverbially) contrariwise (in many relations): -- 
{and}, but (even), howbeit, indeed, nay, nevertheless, no, 
notwithstanding, save, therefore, yea, yet.[ql

 and 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in that 
place: -- {and} there, there (thither) also.[ql

 and 2547 # kakeithen {kak-i'-then}; from 2532 and 1564; 
likewise from that place (or time): -- {and} afterward (from) 
(thence), thence also.[ql

 and 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise 
that (or those): -- and him (other, them), even he, him also, 
them (also), ({and}) they.[ql

 and 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise 
that (or those): -- {and} him (other, them), even he, him also, 
them (also), (and) they.[ql

 and 3767 # oun {oon}; apparently a primary word; (adverbially) 
certainly, or (conjunctionally) accordingly: -- {and} (so, 
truly), but, now (then), so (likewise then), then, therefore, 
verily, wherefore.[ql

 another 1438 # heautou {heh-ow-too'} (including all other 
cases); from a reflexive pronoun otherwise obsolete and the 
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of 
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
 alone, her (own, -self), (he) himself, his (own), itself, one 
(to) {another}, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 any 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- {any} but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially the same relations. See also 3362, 3363, 3364, 
3372, 3373, 3375, 3378.[ql

 appear 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- accompany, 
{appear}, bring, come, enter, fall out, go, grow, X light, X 
next, pass, resort, be set.[ql

 are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
 to take for oneself, i.e. to prefer: -- choose. Some of the 
forms {are} borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, grow, X light, X next, pass, resort, {be} 
set.[ql

 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, {be} disposed (forward), intend, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, have rather, ({be}) will (have, -ling, -
ling[-ly]).[ql

 borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin 
to 142; to take for oneself, i.e. to prefer: -- choose. Some of 
the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee);
 which is otherwise obsolete.[ql

 bring 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- accompany, appear, 
{bring}, come, enter, fall out, go, grow, X light, X next, pass, 
resort, be set.[ql

 but 0235 # alla {allah'}; neuter plural of 243; properly, other 
things, i.e. (adverbially) contrariwise (in many relations): -- 
and, {but} (even), howbeit, indeed, nay, nevertheless, no, 
notwithstanding, save, therefore, yea, yet.[ql

 but 3767 # oun {oon}; apparently a primary word; (adverbially) 
certainly, or (conjunctionally) accordingly: -- and (so, truly), 
{but}, now (then), so (likewise then), then, therefore, verily, 
wherefore.[ql

 but 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any {but} (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially the same relations. See also 3362, 3363, 3364, 
3372, 3373, 3375, 3378.[ql

 cannot 3361 # me {may}; a primary particle of qualified 
negation (whereas 3756 expresses an absolute denial); 
(adverbially) not, (conjunctionally) lest; also (as an 
interrogative implying a negative answer [whereas 3756 expects 
an affirmative one]) whether: -- any but (that), X forbear, + 
God forbid, + lack, lest, neither, never, no (X wise in), none, 
nor, [{can-]not}, nothing, that not, un[-taken], without. Often 
used in compounds in substantially the same relations. See also 
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 certain 4225 # pou {poo}; genitive case of an indefinite 
pronoun pos (some) otherwise obsolete (compare 4214); as adverb 
of place, somewhere, i.e. nearly: -- about, a {certain} place.[ql

 choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 
142; to take for oneself, i.e. to prefer: -- {choose}. Some of 
the forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 
142; to take for oneself, i.e. to prefer: -- choose. Some of the 
forms are borrowed from a {cognate} hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, {come},
 enter, fall out, go, grow, X light, X next, pass, resort, be 
set.[ql

 compounds 3361 # me {may}; a primary particle of qualified 
negation (whereas 3756 expresses an absolute denial); 
(adverbially) not, (conjunctionally) lest; also (as an 
interrogative implying a negative answer [whereas 3756 expects 
an affirmative one]) whether: -- any but (that), X forbear, + 
God forbid, + lack, lest, neither, never, no (X wise in), none, 
nor, [can-]not, nothing, that not, un[-taken], without. Often 
used in {compounds} in substantially the same relations. See 
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 conceits 1438 # heautou {heh-ow-too'} (including all other 
cases); from a reflexive pronoun otherwise obsolete and the 
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of 
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
 alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own {conceits}, own selves, -selves).[ql

 contrariwise 5121 # tounantion {too-nan-tee'-on}; contraction 
for the neuter of 3588 and 1726; on the contrary: -- 
{contrariwise}.[ql

 day 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the 
Sabbath (i.e. Shabbath), or day of weekly repose from secular 
avocations (also the observance or institution itself); by 
extension, a se'nnight, i.e. the interval between two Sabbaths; 
likewise the plural in all the above applications: -- sabbath 
({day}), week.[ql

 desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- {desire}, be disposed (forward), intend, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be {disposed} (forward), intend, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, {fall} out, go, grow, X light, X next, pass, resort, be 
set.[ql

 forbear 3361 # me {may}; a primary particle of qualified 
negation (whereas 3756 expresses an absolute denial); 
(adverbially) not, (conjunctionally) lest; also (as an 
interrogative implying a negative answer [whereas 3756 expects 
an affirmative one]) whether: -- any but (that), X {forbear}, + 
God forbid, + lack, lest, neither, never, no (X wise in), none, 
nor, [can-]not, nothing, that not, un[-taken], without. Often 
used in compounds in substantially the same relations. See also 
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 forbid 3361 # me {may}; a primary particle of qualified 
negation (whereas 3756 expresses an absolute denial); 
(adverbially) not, (conjunctionally) lest; also (as an 
interrogative implying a negative answer [whereas 3756 expects 
an affirmative one]) whether: -- any but (that), X forbear, + 
God {forbid}, + lack, lest, neither, never, no (X wise in), none,
 nor, [can-]not, nothing, that not, un[-taken], without. Often 
used in compounds in substantially the same relations. See also 
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 
142; to take for oneself, i.e. to prefer: -- choose. Some of the 
{forms} are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed ({forward}), intend, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 from 2547 # kakeithen {kak-i'-then}; from 2532 and 1564; 
likewise from that place (or time): -- and afterward ({from}) 
(thence), thence also.[ql

 from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 
142; to take for oneself, i.e. to prefer: -- choose. Some of the 
forms are borrowed {from} a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, {go}, grow, X light, X next, pass, resort, be 
set.[ql

 grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, {grow}, X light, X next, pass, resort, be 
set.[ql

 had 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she {had}, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, have rather, (be) will ({have}, -ling, -
ling[-ly]).[ql

 have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, {have} rather, (be) will (have, -ling, -
ling[-ly]).[ql

 he 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), ({he}) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 he 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise 
that (or those): -- and him (other, them), even {he}, him also, 
them (also), (and) they.[ql

 hel'lomahee 0138 # haireomai {hahee-reh'-om-ahee}; probably 
akin to 142; to take for oneself, i.e. to prefer: -- choose. 
Some of the forms are borrowed from a cognate hellomai ({hel'-
lom-ahee}); which is otherwise obsolete.[ql

 hellomai 0138 # haireomai {hahee-reh'-om-ahee}; probably akin 
to 142; to take for oneself, i.e. to prefer: -- choose. Some of 
the forms are borrowed from a cognate {hellomai} (hel'-lom-ahee);
 which is otherwise obsolete.[ql

 her 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, {her} (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 him 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise 
that (or those): -- and {him} (other, them), even he, him also, 
them (also), (and) they.[ql

 him 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise 
that (or those): -- and him (other, them), even he, {him} also, 
them (also), (and) they.[ql

 himself 1438 # heautou {heh-ow-too'} (including all other 
cases); from a reflexive pronoun otherwise obsolete and the 
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of 
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
 alone, her (own, -self), (he) {himself}, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 his 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, {his} (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 howbeit 0235 # alla {al-lah'}; neuter plural of 243; properly, 
other things, i.e. (adverbially) contrariwise (in many 
relations): -- and, but (even), {howbeit}, indeed, nay, 
nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql

 in 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
{in} substantially the same relations. See also 3362, 3363, 3364,
 3372, 3373, 3375, 3378.[ql

 in 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise {in}), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially the same relations. See also 3362, 3363, 3364, 
3372, 3373, 3375, 3378.[ql

 in 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used {in} 
compounds in substantially the same relations. See also 3362, 
3363, 3364, 3372, 3373, 3375, 3378.[ql

 indeed 0235 # alla {al-lah'}; neuter plural of 243; properly, 
other things, i.e. (adverbially) contrariwise (in many 
relations): -- and, but (even), howbeit, {indeed}, nay, 
nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql

 intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), {intend}, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; 
to take for oneself, i.e. to prefer: -- choose. Some of the 
forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which {is} otherwise obsolete.[ql

 itself 1438 # heautou {heh-ow-too'} (including all other cases);
 from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), {itself}, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 lack 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + {lack}, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially the same relations. See also 3362, 3363, 3364, 
3372, 3373, 3375, 3378.[ql

 lest 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
{lest}, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially the same relations. See also 3362, 3363, 3364, 
3372, 3373, 3375, 3378.[ql

 light 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- accompany, appear, 
bring, come, enter, fall out, go, grow, X {light}, X next, pass, 
resort, be set.[ql

 likewise 3668 # homoios {hom-oy'-oce}; adverb from 3664; 
similarly: -- {likewise}, so.[ql

 likewise 3898 # paraplesios {par-ap-lay-see'-oce}; adverb from 
the same as 3897; in a manner near by, i.e. (figuratively) 
similarly: -- {likewise}.[ql

 likewise 5615 # hosautos {ho-sow'-toce}; from 5613 and an 
adverb from 846; as thus, i.e. in the same way: -- even so, 
{likewise}, after the same (in like) manner.[ql

 likewise 3767 # oun {oon}; apparently a primary word; 
(adverbially) certainly, or (conjunctionally) accordingly: -- 
and (so, truly), but, now (then), so ({likewise} then), then, 
therefore, verily, wherefore.[ql

 list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, {list}, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
{love}, mean, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

 man 3097 # magos {mag'-os}; of foreign origin [7248]; a Magian, 
i.e. Oriental scientist; by implication a magician: -- sorcerer, 
wise {man}.[ql

 me 1683 # emautou {em-ow-too'}; genitive case compound of 1700 
and 846; of myself (so likewise the dative case emautoi {em-ow-
to'}; and accusative case emauton {em-ow-ton'}: -- {me}, mine 
own (self), myself.[ql

 mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, {mean}, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

 mine 1683 # emautou {em-ow-too'}; genitive case compound of 
1700 and 846; of myself (so likewise the dative case emautoi {em-
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, {mine} 
own (self), myself.[ql

 myself 1683 # emautou {em-ow-too'}; genitive case compound of 
1700 and 846; of myself (so likewise the dative case emautoi {em-
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine 
own (self), {myself}.[ql

 nay 0235 # alla {allah'}; neuter plural of 243; properly, other 
things, i.e. (adverbially) contrariwise (in many relations): -- 
and, but (even), howbeit, indeed, {nay}, nevertheless, no, 
notwithstanding, save, therefore, yea, yet.[ql

 neither 3361 # me {may}; a primary particle of qualified 
negation (whereas 3756 expresses an absolute denial); 
(adverbially) not, (conjunctionally) lest; also (as an 
interrogative implying a negative answer [whereas 3756 expects 
an affirmative one]) whether: -- any but (that), X forbear, + 
God forbid, + lack, lest, {neither}, never, no (X wise in), none,
 nor, [can-]not, nothing, that not, un[-taken], without. Often 
used in compounds in substantially the same relations. See also 
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 nevertheless 0235 # alla {al-lah'}; neuter plural of 243; 
properly, other things, i.e. (adverbially) contrariwise (in many 
relations): -- and, but (even), howbeit, indeed, nay, 
{nevertheless}, no, notwithstanding, save, therefore, yea, yet.
[ql

 never 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, {never}, no (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially the same relations. See also 3362, 3363, 3364, 
3372, 3373, 3375, 3378.[ql

 next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, grow, X light, X {next}, pass, resort, be 
set.[ql

 no 0235 # alla {allah'}; neuter plural of 243; properly, other 
things, i.e. (adverbially) contrariwise (in many relations): -- 
and, but (even), howbeit, indeed, nay, nevertheless, {no}, 
notwithstanding, save, therefore, yea, yet.[ql

 no 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, {no} (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially the same relations. See also 3362, 3363, 3364, 
3372, 3373, 3375, 3378.[ql

 none 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), {none}, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially the same relations. See also 3362, 3363, 3364, 
3372, 3373, 3375, 3378.[ql

 nor 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), none, {nor}, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially the same relations. See also 3362, 3363, 3364, 
3372, 3373, 3375, 3378.[ql

 not 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that {not}, un[-taken], without. Often used in 
compounds in substantially the same relations. See also 3362, 
3363, 3364, 3372, 3373, 3375, 3378.[ql

 nothing 3361 # me {may}; a primary particle of qualified 
negation (whereas 3756 expresses an absolute denial); 
(adverbially) not, (conjunctionally) lest; also (as an 
interrogative implying a negative answer [whereas 3756 expects 
an affirmative one]) whether: -- any but (that), X forbear, + 
God forbid, + lack, lest, neither, never, no (X wise in), none, 
nor, [can-]not, {nothing}, that not, un[-taken], without. Often 
used in compounds in substantially the same relations. See also 
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 notwithstanding 0235 # alla {al-lah'}; neuter plural of 243; 
properly, other things, i.e. (adverbially) contrariwise (in many 
relations): -- and, but (even), howbeit, indeed, nay, 
nevertheless, no, {notwithstanding}, save, therefore, yea, yet.
[ql

 now 3767 # oun {oon}; apparently a primary word; (adverbially) 
certainly, or (conjunctionally) accordingly: -- and (so, truly), 
but, {now} (then), so (likewise then), then, therefore, verily, 
wherefore.[ql

 obsolete 0138 # haireomai {hahee-reh'-om-ahee}; probably akin 
to 142; to take for oneself, i.e. to prefer: -- choose. Some of 
the forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise {obsolete}.[ql

 of 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; 
to take for oneself, i.e. to prefer: -- choose. Some {of} the 
forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 of 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), ({of}) them(-selves), they, thyself, you, 
your (own, own conceits, own selves, -selves).[ql

 one 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, {one} 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 otherwise 0247 # allos {al'-loce}; adverb from 243; differently:
 -- {otherwise}.[ql

 otherwise 2088 # heteros {het-er'-oce}; adverb from 2087; 
differently: -- {otherwise}.[ql

 other 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; 
likewise that (or those): -- and him ({other}, them), even he, 
him also, them (also), (and) they.[ql

 otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 
1161, and 3361 (sometimes with 1065 added); but if not: -- (or) 
else, if (not, otherwise), {otherwise}.[ql

 otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 
1161, and 3361 (sometimes with 1065 added); but if not: -- (or) 
else, if (not, {otherwise}), otherwise.[ql

 otherwise 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.
e. since (of time or cause): -- because, else, for that (then, -
asmuch as), {otherwise}, seeing that, since, when.[ql

 otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin 
to 142; to take for oneself, i.e. to prefer: -- choose. Some of 
the forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is {otherwise} obsolete.[ql

 our 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, {our} (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall {out}, go, grow, X light, X next, pass, resort, be 
set.[ql

 own 1683 # emautou {em-ow-too'}; genitive case compound of 1700 
and 846; of myself (so likewise the dative case emautoi {em-ow-
to'}; and accusative case emauton {em-ow-ton'}: -- me, mine 
{own} (self), myself.[ql

 own 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
({own}, own conceits, own selves, -selves).[ql

 own 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, {own} selves, -selves).[ql

 own 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, {own} selves), (of) them(-selves), they, thyself, you, 
your (own, own conceits, own selves, -selves).[ql

 own 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
({own}, own selves), (of) them(-selves), they, thyself, you, 
your (own, own conceits, own selves, -selves).[ql

 own 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his ({own}), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 own 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) {own}(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 own 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, {own} conceits, own selves, -selves).[ql

 own 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her ({own}, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 own 4572 # seautou {seh-ow-too'}; genitive case from 4571 and 
846; also dative case of the same, seautoi {seh-ow-to'}; and 
accusative case seauton {seh-ow-ton'}; likewise contracted 
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; 
respectively; of (with, to) thyself: -- thee, thine {own} self, 
(thou) thy(-self).[ql

 pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, grow, X light, X next, {pass}, resort, be 
set.[ql

 philosopher 5386 # philosophos {fil-os'-of-os}; from 5384 and 
4680; fond of wise things, i.e. a "philosopher": -- 
{philosopher}.[ql

 place 4225 # pou {poo}; genitive case of an indefinite pronoun 
pos (some) otherwise obsolete (compare 4214); as adverb of place,
 somewhere, i.e. nearly: -- about, a certain {place}.[ql

 please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, {please}, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

 preach 2980 # laleo {lal-eh'-o}; a prolonged form of an 
otherwise obsolete verb; to talk, i.e. utter words: -- {preach}, 
say, speak (after), talk, tell, utter. Compare 3004.[ql

 rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql

 relations 3361 # me {may}; a primary particle of qualified 
negation (whereas 3756 expresses an absolute denial); 
(adverbially) not, (conjunctionally) lest; also (as an 
interrogative implying a negative answer [whereas 3756 expects 
an affirmative one]) whether: -- any but (that), X forbear, + 
God forbid, + lack, lest, neither, never, no (X wise in), none, 
nor, [can-]not, nothing, that not, un[-taken], without. Often 
used in compounds in substantially the same {relations}. See 
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 resort 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- accompany, appear, 
bring, come, enter, fall out, go, grow, X light, X next, pass, 
{resort}, be set.[ql

 sabbath 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; 
the Sabbath (i.e. Shabbath), or day of weekly repose from 
secular avocations (also the observance or institution itself); 
by extension, a se'nnight, i.e. the interval between two 
Sabbaths; likewise the plural in all the above applications: -- 
{sabbath} (day), week.[ql

 same 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially the {same} relations. See also 3362, 3363, 3364,
 3372, 3373, 3375, 3378.[ql

 save 0235 # alla {al-lah'}; neuter plural of 243; properly, 
other things, i.e. (adverbially) contrariwise (in many 
relations): -- and, but (even), howbeit, indeed, nay, 
nevertheless, no, notwithstanding, {save}, therefore, yea, yet.
[ql

 say 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise 
obsolete verb; to talk, i.e. utter words: -- preach, {say}, 
speak (after), talk, tell, utter. Compare 3004.[ql

 self 1683 # emautou {em-ow-too'}; genitive case compound of 
1700 and 846; of myself (so likewise the dative case emautoi {em-
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine 
own ({self}), myself.[ql

 self 4572 # seautou {seh-ow-too'}; genitive case from 4571 and 
846; also dative case of the same, seautoi {seh-ow-to'}; and 
accusative case seauton {seh-ow-ton'}; likewise contracted 
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; 
respectively; of (with, to) thyself: -- thee, thine own {self}, 
(thou) thy(-self).[ql

 selves 1438 # heautou {heh-ow-too'} (including all other cases);
 from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own {selves}, -selves).[ql

 selves 1438 # heautou {heh-ow-too'} (including all other cases);
 from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own {selves}), (of) them(-selves), they, thyself, you, 
your (own, own conceits, own selves, -selves).[ql

 servant 2324 # therapon {ther-ap'-ohn}; apparently a participle 
from an otherwise obsolete derivative of the base of 2330; a 
menial attendant (as if cherishing): -- {servant}.[ql

 set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, grow, X light, X next, pass, resort, be 
{set}.[ql

 she 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that {she} had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 so 3767 # oun {oon}; apparently a primary word; (adverbially) 
certainly, or (conjunctionally) accordingly: -- and ({so}, 
truly), but, now (then), so (likewise then), then, therefore, 
verily, wherefore.[ql

 so 3767 # oun {oon}; apparently a primary word; (adverbially) 
certainly, or (conjunctionally) accordingly: -- and (so, truly), 
but, now (then), {so} (likewise then), then, therefore, verily, 
wherefore.[ql

 sorcerer 3097 # magos {mag'-os}; of foreign origin [7248]; a 
Magian, i.e. Oriental scientist; by implication a magician: -- 
{sorcerer}, wise man.[ql

 speak 2980 # laleo {lal-eh'-o}; a prolonged form of an 
otherwise obsolete verb; to talk, i.e. utter words: -- preach, 
say, {speak} (after), talk, tell, utter. Compare 3004.[ql

 substantially 3361 # me {may}; a primary particle of qualified 
negation (whereas 3756 expresses an absolute denial); 
(adverbially) not, (conjunctionally) lest; also (as an 
interrogative implying a negative answer [whereas 3756 expects 
an affirmative one]) whether: -- any but (that), X forbear, + 
God forbid, + lack, lest, neither, never, no (X wise in), none, 
nor, [can-]not, nothing, that not, un[-taken], without. Often 
used in compounds in {substantially} the same relations. See 
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 talk 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise 
obsolete verb; to talk, i.e. utter words: -- preach, say, speak 
(after), {talk}, tell, utter. Compare 3004.[ql

 tell 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise 
obsolete verb; to talk, i.e. utter words: -- preach, say, speak 
(after), talk, {tell}, utter. Compare 3004.[ql

 that 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, {that} not, un[-taken], without. Often used in 
compounds in substantially the same relations. See also 3362, 
3363, 3364, 3372, 3373, 3375, 3378.[ql

 that 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but ({that}), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially the same relations. See also 3362, 3363, 3364, 
3372, 3373, 3375, 3378.[ql

 that 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + {that} she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 the 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
 to take for oneself, i.e. to prefer: -- choose. Some of {the} 
forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
which is otherwise obsolete.[ql

 the 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially {the} same relations. See also 3362, 3363, 3364,
 3372, 3373, 3375, 3378.[ql

 thee 4572 # seautou {seh-ow-too'}; genitive case from 4571 and 
846; also dative case of the same, seautoi {seh-ow-to'}; and 
accusative case seauton {seh-ow-ton'}; likewise contracted 
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; 
respectively; of (with, to) thyself: -- {thee}, thine own self, 
(thou) thy(-self).[ql

 their 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, {their} 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 them 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise 
that (or those): -- and him (other, them), even he, him also, 
{them} (also), (and) they.[ql

 them 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise 
that (or those): -- and him (other, {them}), even he, him also, 
them (also), (and) they.[ql

 them 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) {them}(-selves), they, thyself, you, 
your (own, own conceits, own selves, -selves).[ql

 then 3767 # oun {oon}; apparently a primary word; (adverbially) 
certainly, or (conjunctionally) accordingly: -- and (so, truly), 
but, now (then), so (likewise then), {then}, therefore, verily, 
wherefore.[ql

 then 3767 # oun {oon}; apparently a primary word; (adverbially) 
certainly, or (conjunctionally) accordingly: -- and (so, truly), 
but, now ({then}), so (likewise then), then, therefore, verily, 
wherefore.[ql

 then 3767 # oun {oon}; apparently a primary word; (adverbially) 
certainly, or (conjunctionally) accordingly: -- and (so, truly), 
but, now (then), so (likewise {then}), then, therefore, verily, 
wherefore.[ql

 thence 2547 # kakeithen {kak-i'-then}; from 2532 and 1564; 
likewise from that place (or time): -- and afterward (from) 
({thence}), thence also.[ql

 thence 2547 # kakeithen {kak-i'-then}; from 2532 and 1564; 
likewise from that place (or time): -- and afterward (from) 
(thence), {thence} also.[ql

 there 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in 
that place: -- and there, {there} (thither) also.[ql

 there 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in 
that place: -- and {there}, there (thither) also.[ql

 therefore 3767 # oun {oon}; apparently a primary word; 
(adverbially) certainly, or (conjunctionally) accordingly: -- 
and (so, truly), but, now (then), so (likewise then), then, 
{therefore}, verily, wherefore.[ql

 therefore 0235 # alla {al-lah'}; neuter plural of 243; properly,
 other things, i.e. (adverbially) contrariwise (in many 
relations): -- and, but (even), howbeit, indeed, nay, 
nevertheless, no, notwithstanding, save, {therefore}, yea, yet.
[ql

 they 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise 
that (or those): -- and him (other, them), even he, him also, 
them (also), (and) {they}.[ql

 they 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), {they}, thyself, you, 
your (own, own conceits, own selves, -selves).[ql

 thine 4572 # seautou {seh-ow-too'}; genitive case from 4571 and 
846; also dative case of the same, seautoi {seh-ow-to'}; and 
accusative case seauton {seh-ow-ton'}; likewise contracted 
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; 
respectively; of (with, to) thyself: -- thee, {thine} own self, 
(thou) thy(-self).[ql

 thine 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our ({thine}) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 thither 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in 
that place: -- and there, there ({thither}) also.[ql

 thou 4572 # seautou {seh-ow-too'}; genitive case from 4571 and 
846; also dative case of the same, seautoi {seh-ow-to'}; and 
accusative case seauton {seh-ow-ton'}; likewise contracted 
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; 
respectively; of (with, to) thyself: -- thee, thine own self, 
({thou}) thy(-self).[ql

 thy 4572 # seautou {seh-ow-too'}; genitive case from 4571 and 
846; also dative case of the same, seautoi {seh-ow-to'}; and 
accusative case seauton {seh-ow-ton'}; likewise contracted 
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; 
respectively; of (with, to) thyself: -- thee, thine own self, 
(thou) {thy}(-self).[ql

 thyself 1438 # heautou {heh-ow-too'} (including all other 
cases); from a reflexive pronoun otherwise obsolete and the 
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of 
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
 alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, {thyself}, you, 
your (own, own conceits, own selves, -selves).[ql

 to 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
({to}) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 truly 3767 # oun {oon}; apparently a primary word; 
(adverbially) certainly, or (conjunctionally) accordingly: -- 
and (so, {truly}), but, now (then), so (likewise then), then, 
therefore, verily, wherefore.[ql

 un 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that not, {un}[-taken], without. Often used in 
compounds in substantially the same relations. See also 3362, 
3363, 3364, 3372, 3373, 3375, 3378.[ql

 unwise 0453 # anoetos {an-o'-ay-tos}; from 1 (as a negative 
particle) and a derivative of 3539; unintelligent; by 
implication, sensual: -- fool(-ish), {unwise}.[ql

 unwise 0878 # aphron {af'-rone}; from 1 (as a negative 
particle) and 5424; properly, mindless, i.e. stupid, (by 
implication) ignorant, (specially) egotistic, (practically) rash,
 or (morally) unbelieving: -- fool(-ish), {unwise}.[ql

 used 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X wise in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often {used} in 
compounds in substantially the same relations. See also 3362, 
3363, 3364, 3372, 3373, 3375, 3378.[ql

 utter 2980 # laleo {lal-eh'-o}; a prolonged form of an 
otherwise obsolete verb; to talk, i.e. utter words: -- preach, 
say, speak (after), talk, tell, {utter}. Compare 3004.[ql

 verily 3767 # oun {oon}; apparently a primary word; 
(adverbially) certainly, or (conjunctionally) accordingly: -- 
and (so, truly), but, now (then), so (likewise then), then, 
therefore, {verily}, wherefore.[ql

 week 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; 
the Sabbath (i.e. Shabbath), or day of weekly repose from 
secular avocations (also the observance or institution itself); 
by extension, a se'nnight, i.e. the interval between two 
Sabbaths; likewise the plural in all the above applications: -- 
sabbath (day), {week}.[ql

 wherefore 3767 # oun {oon}; apparently a primary word; 
(adverbially) certainly, or (conjunctionally) accordingly: -- 
and (so, truly), but, now (then), so (likewise then), then, 
therefore, verily, {wherefore}.[ql

 where 4226 # pou {poo}; genitive case of an interrogative 
pronoun pos (what) otherwise obsolete (perhaps the same as 4225 
used with the rising slide of inquiry); as adverb of place; at 
(by implication, to) what locality: -- {where}, whither.[ql

 which 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 
142; to take for oneself, i.e. to prefer: -- choose. Some of the 
forms are borrowed from a cognate hellomai (hel'-lom-ahee); 
{which} is otherwise obsolete.[ql

 whither 4226 # pou {poo}; genitive case of an interrogative 
pronoun pos (what) otherwise obsolete (perhaps the same as 4225 
used with the rising slide of inquiry); as adverb of place; at 
(by implication, to) what locality: -- where, {whither}.[ql

 will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, have rather, (be) {will} (have, -ling, -
ling[-ly]).[ql

 wise 4680 # sophos {sof-os'}; akin to saphes (clear); wise (in 
a most general application): -- {wise}. Compare 5429.[ql

 wise 3097 # magos {mag'-os}; of foreign origin [7248]; a Magian,
 i.e. Oriental scientist; by implication a magician: -- sorcerer,
 {wise} man.[ql

 wise 3838 # panteles {pan-tel-ace'}; from 3956 and 5056; full-
ended, i.e. entire (neuter as noun, completion): -- + in [no] 
{wise}, uttermost.[ql

 wise 4679 # sophizo {sof-id'-zo}; from 4680; to render wise; in 
a sinister acceptation, to form "sophisms", i.e. continue 
plausible error: -- cunningly devised, make {wise}.[ql

 wise 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to 
send); to put together, i.e. (mentally) to comprehend; by 
implication, to act piously: -- consider, understand, be {wise}.
[ql

 wise 3843 # pantos {pan'-toce}; adverb from 3956; entirely; 
specifically, at all events, (with negative, following) in no 
event: -- by all means, altogether, at all, needs, no doubt, in 
[no] {wise}, surely.[ql

 wise 2504 # kago {kag-o'}; from 2532 and 1473 (so also the 
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; 
and (or also, even, etc.) I, (to) me: -- (and, even, even so, 
so) I (also, in like {wise}), both me, me also.[ql

 wise 3364 # ou me {oo may}; i.e. 3756 and 3361; a double 
negative strengthening the denial; not at all: -- any more, at 
all, by any (no) means, neither, never, no (at all), in no case 
({wise}), nor ever, not (at all, in any wise). Compare 3378.[ql

 wise 3364 # ou me {oo may}; i.e. 3756 and 3361; a double 
negative strengthening the denial; not at all: -- any more, at 
all, by any (no) means, neither, never, no (at all), in no case 
(wise), nor ever, not (at all, in any {wise}). Compare 3378.[ql

 wise 5429 # phronimos {fron'-ee-mos}; from 5424; thoughtful, i.
e. sagacious or discreet (implying a cautious character; while 
4680 denotes practical skill or acumen; and 4908 indicates 
rather intelligence or mental acquirement); in a bad sense 
conceited (also in the comparative): -- {wise}(-r).[ql

 wise 3361 # me {may}; a primary particle of qualified negation 
(whereas 3756 expresses an absolute denial); (adverbially) not, 
(conjunctionally) lest; also (as an interrogative implying a 
negative answer [whereas 3756 expects an affirmative one]) 
whether: -- any but (that), X forbear, + God forbid, + lack, 
lest, neither, never, no (X {wise} in), none, nor, [can-]not, 
nothing, that not, un[-taken], without. Often used in compounds 
in substantially the same relations. See also 3362, 3363, 3364, 
3372, 3373, 3375, 3378.[ql

 without 3361 # me {may}; a primary particle of qualified 
negation (whereas 3756 expresses an absolute denial); 
(adverbially) not, (conjunctionally) lest; also (as an 
interrogative implying a negative answer [whereas 3756 expects 
an affirmative one]) whether: -- any but (that), X forbear, + 
God forbid, + lack, lest, neither, never, no (X wise in), none, 
nor, [can-]not, nothing, that not, un[-taken], {without}. Often 
used in compounds in substantially the same relations. See also 
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 yea 0235 # alla {allah'}; neuter plural of 243; properly, other 
things, i.e. (adverbially) contrariwise (in many relations): -- 
and, but (even), howbeit, indeed, nay, nevertheless, no, 
notwithstanding, save, therefore, {yea}, yet.[ql

 yet 0235 # alla {allah'}; neuter plural of 243; properly, other 
things, i.e. (adverbially) contrariwise (in many relations): -- 
and, but (even), howbeit, indeed, nay, nevertheless, no, 
notwithstanding, save, therefore, yea, {yet}.[ql

 you 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, {you}, 
your (own, own conceits, own selves, -selves).[ql

 your 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, 
{your} (own, own conceits, own selves, -selves).[ql



 

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