a 0167 ## >ahal {aw-hal'}; a denominative from 168; to tent: -- pitch (remove) {a} tent. [ql a 0259 ## >echad {ekh-awd'}; a numeral from 258; properly, united, i.e. one; or (as an ordinal) first: -- a, alike, alone, altogether, and, any(-thing), apiece, a certain, [dai-]ly, each (one), + eleven, every, few, first, + highway, {a} man, once, one, only, other, some, together, [ql a 0259 ## >echad {ekh-awd'}; a numeral from 258; properly, united, i.e. one; or (as an ordinal) first: -- a, alike, alone, altogether, and, any(-thing), apiece, {a} certain, [dai-]ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together, [ql a 0259 ## >echad {ekh-awd'}; a numeral from 258; properly, united, i.e. one; or (as an ordinal) first: -- {a}, alike, alone, altogether, and, any(-thing), apiece, a certain, [dai-]ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together, [ql a 0376 ## >iysh {eesh}; contracted for 582 [or perhaps rather from an unused root meaning to be extant]; a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation): -- also, another, any (man), {a} certain, + champion, consent, each, every (one), fellow, [foot-, husband-]man, [good-, great, mighty) man, he, high (degree), him (that is), husband, man[-kind], + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802. [ql a 0377 ## >iysh {eesh}; denominative from 376; to be a man, i.e. act in a manly way: -- show (one) self {a} man. [ql a 0381 ## >Iysh-Chayil {eesh-khah'-yil}; from 376 and 2428; man of might; by defect. transcription (2 Sam. 23:20) >Iysh-Chay {eesh-khah'ee}; as if from 376 and 2416; living man; Ish-chail (or Ish-chai), an Israelite: -- {a} valiant man. [ql a 0389 ## >ak {ak}; akin to 403; a particle of affirmation, surely; hence (by limitation) only: -- also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of {a} surety, truly, verily, + wherefore, yet (but). [ql a 0518 ## >im {eem}; a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not: -- (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of {a} truth, + unless, + verily, when, whereas, whether, while, + yet. [ql a 0551 ## >omnam {om-nawm'}; adverb from 544; verily: -- indeed, no doubt, surely, (it is, of {a}) true(-ly, -th). [ql a 0552 ## >umnam {oom-nawm'}; an orthographical variation of 551: -- in (very) deed; of {a} surety. [ql a 0579 ## >anah {aw-naw'}; a primitive root [perhaps rather identical with 578 through the idea of contraction in anguish]; to approach; hence, to meet in various senses: -- befall, deliver, happen, seek {a} quarrel. [ql a 0887 ## ba>ash {baw-ash'}; a primitive root; to smell bad; figuratively, to be offensive morally: -- (make to) be abhorred (had in abomination, loathsome, odious), (cause {a}, make to) stink(-ing savour), X utterly. [ql a 0962 ## bazaz {baw-zaz'}; a primitive root; to plunder: -- catch, gather, (take) for {a} prey, rob(-ber), spoil, take (away, spoil), X utterly. [ql a 1234 ## baqa< {baw-kah'}; a primitive root; to cleave; generally, to rend, break, rip or open: -- make {a} breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win. [ql a 1235 ## beqa< {beh'-kah}; from 1234; a section (half) of a shekel, i.e. a beka (a weight and a coin): -- bekah, half {a} shekel. [ql a 1443 ## gadar {gaw-dar'}; a primitive root; to wall in or around: -- close up, fence up, hedge, inclose, make up [{a} wall], mason, repairer. [ql a 1578 ## g@muwlah {ghem-oo-law'}; feminine of 1576; meaning the same: -- deed, recompense, such {a} reward. [ql a 1707 ## dabbesheth {dab-beh'-sheth}; intensive from the same as 1706; a sticky mass, i.e. the hump of a camel: -- hunch [of {a} camel]. [ql a 1949 ## huwm {hoom}; a primitive root [compare 2000]; to make an uproar, or agitate greatly: -- destroy, move, make {a} noise, put, ring again. [ql a 1993 ## hamah {haw-maw'}; a primitive root [compare 1949]; to make a loud sound like Engl. "hum"); by implication, to be in great commotion or tumult, to rage, war, moan, clamor: -- clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make {a} noise, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar. [ql a 2015 ## haphak {haw-fak'}; a primitive root; to turn about or over; by implication, to change, overturn, return, pervert: -- X become, change, come, be converted, give, make [{a} bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way). [ql a 2088 ## zeh {zeh}; a primitive word; the masculine demonstrative pronoun, this or that: -- he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such ({a} one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098. [ql a 2100 ## zuwb {zoob}; a primitive root; to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow: -- flow, gush out, have {a} (running) issue, pine away, run. [ql a 2199 ## za (Aramaic) {khaz-aw'}; or chazah (Aramaic) {khaz-aw'}; corresponding to 2372; to gaze upon; mentally to dream, be usual(i.e. seem): -- behold, have [{a} dream], see, be wont. [ql a 2505 ## chalaq {khaw-lak'}; a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate: -- deal, distribute, divide, flatter, give, (have, im-)part(-ner), take away {a} portion, receive, separate self, (be) smooth(-er). [ql a 2600 ## chinnam {khin-nawm'}; from 2580; gratis, i.e. devoid of cost, reason or advantage: -- without {a} cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain. [ql a 2707 ## chaqah {khaw-kaw'}; a primitive root; to carve; by implication, to delineate; also to entrench: -- carved work, portrayed, set {a} print. [ql a 2763 ## charam {khaw-ram'}; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose: -- make accursed, consecrate, (utterly) destroy, devote, forfeit, have {a} flat nose, utterly (slay, make away). [ql a 2790 ## charash {khaw-rash'}; a primitive root; to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): -- X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not {a} word, be still, hold tongue, worker. [ql a 2836 ## chashaq {khaw-shak'}; a primitive root; to cling, i.e. join, (figuratively) to love, delight in; elliptically (or by interchangeable for 2820) to deliver: -- have a delight, (have {a} ) desire, fillet, long, set (in) love. [ql a 2836 ## chashaq {khaw-shak'}; a primitive root; to cling, i.e. join, (figuratively) to love, delight in; elliptically (or by interchangeable for 2820) to deliver: -- have {a} delight, (have a ) desire, fillet, long, set (in) love. [ql a 2927 ## t@lal (Aramaic) {tel-al'}; corresponding to 2926; to cover with shade: -- have {a} shadow. [ql a 2992 ## yabam {yaw-bam'}; a primitive root of doubtful meaning; used only as a denominative from 2993; to marry a (deceased) brother's widow: -- perform the duty of {a} husband's brother, marry. [ql a 3045 ## yada< {yaw-dah'}; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) [as follow]: -- acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, [un-]awares, can[-not], certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-]norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of {a} surety, teach, (c an) tell, understand, have [understanding], X will be, wist, wit, wot [ql a 3117 ## yowm {yome}; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), [often used adverb]: -- age, + always, + chronicals, continually(-ance), daily, ([birth-], each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -- more), X full, life, as (so) long as (. . live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within {a}) while (that), X whole (+ age), (full) year(-ly), + younger. [ql a 3117 ## yowm {yome}; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), [often used adverb]: -- age, + always, + chronicals, continually(-ance), daily, ([birth-], each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -- more), X full, life, as (so) long as (. . live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, ({a}, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger. [ql a 3245 ## yacad {yaw-sad'}; a primitive root; to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult: -- appoint, take counsel, establish, (lay the, lay for {a}) found(-ation), instruct, lay, ordain, set, X sure. [ql a 3259 ## ya {lo}; or low> {lo}; or loh ( Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows): -- X before, + or else, ere, + except, ig[-norant], much, less, nay, neither, never, no([-ne], -- r, [-thing]), (X as though...,[can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of {a} truth, + verily, for want, + whether, without. [ql a 3852 ## lehabah {leh-aw-baw'}; or lahebeth {lah-eh'-beth}; feminine of 3851, and meaning the same: -- flame(-ming), head [of {a} spear]. [ql a 4033 ## maguwr {maw-goor'}; or magur {maw-goor'}; from 1481 in the sense of lodging; a temporary abode; by extension, a permanent residence: -- dwelling, pilgrimage, where sojourn, be {a} stranger. Compare 4032.[ql a 4390 ## male> {maw-lay'}; or mala> (Esth. 7:5) {maw-law'}; a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): -- accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), [over-]flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take {a} [hand-]full, + have wholly.[ql a 4427 ## malak {maw-lak'}; a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel: -- consult, X indeed, be (make, set {a}, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.[ql a 4591 ## maah {mat-tel-aw-aw'}; from 4100 and 8513; what a trouble!: -- what {a} weariness.[ql a 5012 ## naba> {naw-baw'}; a primitive root; to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse): -- prophesy(-ing), make self {a} prophet.[ql a 5080 ## nadach {naw-dakh'}; a primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.): -- banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch {a} stroke, force, go away, outcast, thrust away (out), withdraw.[ql a 5087 ## nadar {naw-dar'}; a primitive root; to promise (pos., to do or give something to God): -- (make {a}) vow.[ql a 5127 ## nuwc {noos}; a primitive root; to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver): -- X abate, away, be displayed, (make to) flee (away, -ing), put to flight, X hide, lift up {a} standard.[ql a 5139 ## naziyr {naw-zeer'}; or nazir {naw-zeer'}; from 5144; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite): -- Nazarite [by {a} false alliteration with Nazareth], separate(-d), vine undressed.[ql a 5157 ## nachal {naw-khal'}; a primitive root; to inherit (as a [figurative] mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate: -- divide, have ([inheritance]), take as {a} heritage, (cause to, give to, make to) inherit, (distribute for, divide [for, for an, by], give for, have, leave for, take [for]) inheritance, (have in, cause to, be made to) possess(-ion).[ql a 5324 ## natsab {naw-tsab'}; a prim root; to station, in various applications (literally or figuratively): -- appointed, deputy, erect, establish, X Huzzah [by mistake for {a} proper name], lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.[ql a 5367 ## naqash {naw-kash'}; a primitive root; to entrap (with a noose), literally or figuratively: -- catch (lay {a}) snare.[ql a 5437 ## cabab {saw-bab'}; a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively (as follows): -- bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch {a}) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).[ql a 5445 ## cabal {saw-bal'}; a primitive root; to carry (literally or figuratively), or (reflexively) be burdensome; specifically, to be gravid: -- bear, be {a} burden, carry, strong to labour.[ql a 5590 ## ca {paw-law'}; a primitive root; properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful: -- accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do {a}, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).[ql a 6395 ## palah {paw-law'}; a primitive root; to distinguish (literally or figuratively): -- put {a} difference, show marvellous, separate, set apart, sever, make wonderfully.[ql a 6476 ## patsach {paw-tsakh'}; a primitive root; to break out (in joyful sound): -- break (forth, forth into joy), make {a} loud noise.[ql a 6485 ## paqad {paw-kad'}; a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.: -- appoint, X at all, avenge, bestow, (appoint to have the, give {a}) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.[ql a 6555 ## parats {paw-rats'}; a primitive root; to break out (in many applications, direct and indirect, literal and figurative): -- X abroad, (make {a}) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.[ql a 6584 ## pashat {paw-shat'}; a primitive root; to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.): -- fall upon, flay, invade, make an invasion, pull off, put off, make {a} road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self).[ql a 6680 ## tsavah {tsaw-vaw'}; a primitive root; (intensively) to constitute, enjoin: -- appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send {a} messenger, put, (set) in order.[ql a 6680 ## tsavah {tsaw-vaw'}; a primitive root; (intensively) to constitute, enjoin: -- appoint, (for-)bid, (give a) charge, (give {a}, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.[ql a 6680 ## tsavah {tsaw-vaw'}; a primitive root; (intensively) to constitute, enjoin: -- appoint, (for-)bid, (give {a}) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.[ql a 6887 ## tsarar {tsaw-rar'}; a primitive root; to cramp, literally or figuratively, transitive or intransitive (as follows): -- adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in {a} strait (trouble), vex.[ql a 6983 ## qowsh {koshe}; a primitive root; to bend; used only as denominative for 3369, to set a trap: -- lay {a} snare.[ql a 6994 ## qaton {kaw-tone'}; a primitive root [rather denominative from 6996]; to diminish, i.e. be (causatively, make) diminutive or (figuratively) of no account: -- be {a} (make) small (thing), be not worthy.[ql a 6999 ## qatar {kaw-tar'}; a primitive root [identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants]; to smoke, i.e. turn into fragrance by fire (especially as an act of worship): -- burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, {a} sacrifice).[ql a 7043 ## qalal {kaw-lal'}; a primitive root; to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.): -- abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem {a}, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight[-ly], be swift(-er), (be, be more, make, re-)vile, whet.[ql a 7043 ## qalal {kaw-lal'}; a primitive root; to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.): -- abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be {a}, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight[-ly], be swift(-er), (be, be more, make, re-)vile, whet.[ql a 7185 ## qashah {kaw-shaw'}; a primitive root; properly, to be dense, i.e. tough or severe (in various applications): -- be cruel, be fiercer, make grievous, be ([ask {a}], be in, have, seem, would) hard(-en, [labour], -ly, thing), be sore, (be, make) stiff(-en, [-necked]).[ql a 7194 ## qashar {kaw-shar'}; a primitive root: to tie, physically (gird, confine, compact) or mentally (in love, league): -- bind (up), (make {a}) conspire(-acy, -ator), join together, knit, stronger, work [treason].[ql a 7227 ## rab {rab}; by contracted from 7231; abundant (in quantity, size, age, number, rank, quality): -- (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, [time]), (do, have) many(-ifold, things, {a} time), ([ship-])master, mighty, more, (too, very) much, multiply(-tude), officer, often[-times], plenteous, populous, prince, process [of time], suffice(-lent).[ql a 7235 ## rabah {raw-baw'}; a primitive root; to increase (in whatever respect): -- [bring in] abundance (X -antly), + archer [by mistake for 7232], be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many ({a} time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process [of time], sore, store, thoroughly, very.[ql a 7236 ## r@bah (Aramaic) {reb-aw'}; corresponding to 7235: -- make {a} great man, grow.[ql a 7257 ## rabats {raw-bats'}; a primitive root; to crouch (on all four legs folded, like a recumbent animal); be implication, to recline, repose, brood, lurk, imbed: -- crouch (down), fall down, make {a} fold, lay, (cause to, make to) lie (down), make to rest, sit.[ql a 7280 ## raga< {raw-gah'}; a primitive root; properly, to toss violently and suddenly (the sea with waves, the skin with boils); figuratively (in a favorable manner) to settle, i.e. quiet; specifically, to wink (from the motion of the eye-lids): -- break, divide, find ease, be {a} moment, (cause, give, make to) rest, make suddenly.[ql a 7290 ## radam {raw-dam'}; a primitive root; to stun, i.e. stupefy (with sleep or death): -- (be fast a-, be in a deep, cast into {a} dead, that) sleep(-er, -eth).[ql a 7290 ## radam {raw-dam'}; a primitive root; to stun, i.e. stupefy (with sleep or death): -- (be fast a-, be in {a} deep, cast into a dead, that) sleep(-er, -eth).[ql a 7321 ## ruwa< {roo-ah'}; a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy): -- blow an alarm, cry (alarm, aloud, out), destroy, make {a} joyful noise, smart, shout (for joy), sound an alarm, triumph.[ql a 7368 ## rachaq {raw-khak'}; a primitive root; to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation): -- (a-, be, cast, drive, get, go, keep [self], put, remove, be too, [wander], withdraw) far (away, off), loose, X refrain, very, (be) {a} good way (off).[ql a 7392 ## rakab {raw-kab'}; a primitive root; to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch: -- bring (on [horse-]back), carry, get [oneself] up, on [horse-]back, put, (cause to, make to) ride (in {a} chariot, on, -r), set.[ql a 7395 ## rakkab {rak-kawb'}; from 7392; a charioteer: -- chariot man, driver of {a} chariot, horseman.[ql a 7462 ## raah {shaw-aw'}; a primitive root; to rush; by implication, to desolate: -- be desolate, (make {a}) rush(-ing), (lay) waste.[ql a 7760 ## suwm {soom}; or siym {seem}; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically): -- X any wise, appoint, bring, call [{a} name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ([over-])turn, X wholly, work.[ql a 7809 ## shachad {shaw-khad'}; a primitive root; to donate, i.e. bribe: -- hire, give {a} reward.[ql a 7997 ## shalal {shaw-lal'}; a primitive root; to drop or strip; by implication, to plunder: -- let fall, make self a prey, X of purpose, (make {a}, [take]) spoil.[ql a 7997 ## shalal {shaw-lal'}; a primitive root; to drop or strip; by implication, to plunder: -- let fall, make self {a} prey, X of purpose, (make a, [take]) spoil.[ql a 8003 ## shalem {shaw-lame'}; from 7999; complete (literally or figuratively); especially friendly: -- full, just, made ready, peaceable, perfect(-ed), quiet, Shalem [by mistake for {a} name], whole.[ql a 8085 ## shama< {shaw-mah'}; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.): -- X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make {a}) sound, X surely, tell, understand, whosoever [heareth], witness.[ql a 8085 ## shama< {shaw-mah'}; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.): -- X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make {a}) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever [heareth], witness.[ql a 8085 ## shama< {shaw-mah'}; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.): -- X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make ({a}) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever [heareth], witness.[ql a 8102 ## shemets {sheh'-mets}; from an unused root meaning to emit a sound; an inkling: -- {a} little.[ql a 8175 ## sa {tsaw-may'}; a primitive root; to thirst (literally or figuratively): -- (be {a-}, suffer) thirst(-y).[ql a 7290 ## radam {raw-dam'}; a primitive root; to stun, i.e. stupefy (with sleep or death): -- (be fast {a-}, be in a deep, cast into a dead, that) sleep(-er, -eth).[ql a 7368 ## rachaq {raw-khak'}; a primitive root; to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation): -- ({a-}, be, cast, drive, get, go, keep [self], put, remove, be too, [wander], withdraw) far (away, off), loose, X refrain, very, (be) a good way (off).[ql a 0393 # anatello {an-at-el'-lo}; from 303 and the base of 5056; to (cause to) arise: -- ({a-}, make to) rise, at the rising of, spring (up), be up.[ql a 1557 # ekdikesis {ek-dik'-ay-sis}; from 1556; vindication, retribution: -- ({a-}, re-)venge(-ance), punishment.[ql a 2617 # kataischuno {kat-ahee-skhoo'-no}; from 2596 and 153; to shame down, i.e. disgrace or (by implication) put to the blush: -- confound, dishonour, (be {a-}, make a-)shame(-d).[ql a 2837 # koimao {koy-mah'-o}; from 2749; to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease: -- (be a-, fall {a-}, fall on) sleep, be dead.[ql a 2837 # koimao {koy-mah'-o}; from 2749; to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease: -- (be {a-}, fall a-, fall on) sleep, be dead.[ql a 3979 # peze {ped-zay'}; dative case feminine of a derivative of 4228 (as adverb); foot-wise, i.e. by walking: -- {a-} (on) foot.[ql afar 7350 ## rachowq {raw-khoke'}; or rachoq {raw-khoke'}; from 7368; remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition): -- ({a-)far} (abroad, off), long ago, of old, space, great while to come.[ql afar 3112 # makran {mak-ran'}; feminine accusative case singular of 3117 (3598 being implied); at a distance (literally or figuratively): -- ({a-)far} (off), good (great) way off.[ql alike 7737 ## shavah {shaw-vaw'}; a primitive root; properly, to level, i.e. equalize; figuratively, to resemble; by implication, to adjust (i.e. counterbalance, be suitable, compose, place, yield, etc.): -- avail, behave, bring forth, compare, countervail, (be, make) equal, lay, be (make, {a-)like}, make plain, profit, reckon.[ql alive 0326 # anazao {an-ad-zah'-o} from 303 and 2198; to recover life (literally or figuratively): -- (be {a-)live} again, revive.[ql alive 2198 # zao {dzah'-o}; a primary verb; to live (literally or figuratively): -- life(-time), ({a-)live}(-ly), quick.[ql aloud 7311 ## ruwm {room}; a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively): -- bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X {a-)loud}, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.[ql arise 6965 ## quwm {koom}; a primitive root; to rise (in various applications, literal, figurative, intensive and causative): -- abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, ({a-)rise} (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).[ql arise 6966 ## quwm (Aramaic) {koom}; corresponding to 6965: -- appoint, establish, make, raise up self, ({a-)rise} (up), (make to) stand, set (up).[ql arise 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): -- awake, lift (up), raise (again, up), rear up, ({a-)rise} (again, up), stand, take up.[ql ashame 2617 # kataischuno {kat-ahee-skhoo'-no}; from 2596 and 153; to shame down, i.e. disgrace or (by implication) put to the blush: -- confound, dishonour, (be a-, make {a-)shame}(-d).[ql ashamed 0954 ## buwsh {boosh}; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed: -- (be, make, bring to, cause, put to, with, {a-)shamed}(-d), be (put to) confounded(-fusion), become dry, delay, be long. [ql asleep 2518 # katheudo {kath-yoo'-do}; from 2596 and heudo (to sleep); to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively): -- (be {a-)sleep}.[ql athirst 1372 # dipsao {dip-sah'-o}; from a variation of 1373; to thirst for (literally or figuratively): -- (be, be {a-)thirst}(-y).[ql awake 5782 ## Aharown {a-har-one'}; of uncertain derivation; Aharon, the brother of Moses: -- {Aaron}. [ql Aaron 0002 # Aaron {ah-ar-ohn'}; of Hebrew origin [175]; Aaron, the brother of Moses: -- {Aaron}.[ql Abaddon 0003 # Abaddon {ab-ad-dohn'}; of Hebrew origin [11]; a destroying angel: -- {Abaddon}.[ql Abagtha 0005 ## >Abagtha> {ab-ag-thaw'}; of foreign origin; Abagtha, a eunuch of Xerxes: -- {Abagtha}. [ql Abana 0071 ## >Abanah {ab-aw-naw'}; perhaps feminine of 68; stony; Abanah, a river near Damascus: -- {Abana}. Compare 549. [ql Abarim 5682 ## {ab-daw'}; from 5647; work; Abda, the name of two Israelites: -- {Abda}[ql Abdeel 5655 ## el {ab-deh-ale'}; from 5647 and 410; serving God; Abdeel, an Israelite: -- {Abdeel}. Compare 5661.[ql Abdi 5660 ## el {ab-dee-ale'}; from 5650 and 410; servant of God; Abdiel, an Israelite: -- {Abdiel}. Compare 5655.[ql Abdon 5658 ## (Aramaic) {ab-ade' neg-o'}; of foreign origin; Abed-Nego, the name of Azariah: -- {Abed-nego}.[ql Abel 0059 ## >Abel {aw-bale'}; from 58; a meadow; Abel, the name of two places in Palestine.: -- {Abel}. [ql Abel 0062 ## >Abel Beyth-Maabel {aw-bale'}; from an unused root (meaning to be grassy); a meadow: -- plain. Compare also the proper names beginning with {Abel-}. [ql Abel -beth-maachah 0062 ## >Abel Beyth-MaAbel Mayim {aw-bale' mah'-yim}; from 58 and 4325; meadow of water; Abel-Majim, a place in Palestine: -- {Abel-maim}. [ql Abel -meholah 0065 ## >Abel M@chowlah {aw-bale' mekh-o-law'}; from 58 and 4246; meadow of dancing; Abel-Mecholah, a place in Palestine: -- {Abel-meholah}. [ql Abel -mizraim 0067 ## >Abel Mitsrayim {aw-bale' mits-rah'-yim}; from 58 and 4714; meadow of Egypt; Abel-Mitsrajim, a place in Palestine: -- {Abel-mizraim}. [ql Abel -shittim 0063 ## >Abel hash-Shittiym {aw-bale' hash-shit-teem'}; from 58 and the plural of 7848, with the article inserted; meadow of the acacias; Abel hash-Shittim, a place in Palestine: -- {Abel-shittim}. [ql Abez 0077 ## >Ebets {eh'-bets}; from an unused root probably meaning to gleam; conspicuous; Ebets, a place in Palestine: -- {Abez}. [ql abhor 0973 ## bachal {baw-khal'}; a primitive root; to loath: -- {abhor}, get hastily [from the margin for 926]. [ql abhor 1602 ## gaac {maw-as'}; a primitive root; to spurn; also (intransitively) to disappear: -- {abhor}, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person [ql abhor 5006 ## na>ats {naw-ats'}; a primitive root; to scorn; or (Ecclesiastes 12:5) by interchange for 5132, to bloom: -- {abhor}, (give occasion to) blaspheme, contemn, despise, flourish, X great, provoke.[ql abhor 5010 ## na>ar {naw-ar'}; a primitive root; to reject: -- {abhor}, make void.[ql abhor 6973 ## quwts {koots}; a primitive root [identical with 6972 through the idea of severing oneself from (compare 6962)]; to be (causatively, make) disgusted or anxious: -- {abhor}, be distressed, be grieved, loathe, vex, be weary.[ql abhor 8262 ## shaqats {shaw-kats'}; a primitive root; to be filthy, i.e. (intensively) to loathe, pollute: -- {abhor}, make abominable, have in abomination, detest, X utterly.[ql abhor 8374 ## ta>ab {taw-ab'}; a primitive root [probably identical with 8373 through the idea of puffing disdainfully at; compare 340]; to loathe (morally): -- {abhor}.[ql abhor 8581 ## taash {baw-ash'}; a primitive root; to smell bad; figuratively, to be offensive morally: -- (make to) be {abhorred} (had in abomination, loathsome, odious), (cause a, make to) stink(-ing savour), X utterly. [ql abhorring 1860 ## d@ra>own {der-aw-one'}; or dera>own {day-raw-one;}; from an unused root (meaning to repulse); an object of aversion: -- {abhorring}, contempt. [ql Abi 0021 ## >Abiy {ab-ee'}; from 1; fatherly; Abi, Hezekiah's mother: -- {Abi}. [ql Abi- 0001 ## >ab {awb}; a primitive word; father, in a literal and immediate, or figurative and remote application): -- chief, (fore-)father([-less]), X patrimony, principal. Compare names in {"Abi-}".[ql Abia 0007 # Abia {ab-ee-ah'}; of Hebrew origin [29]; Abijah, the name of two Israelites: -- {Abia}.[ql Abiah 0029 ## >Abiyah {ab-ee-yaw'}; or prolonged >Abiyahuw {ab-ee-yaw'-hoo}; from 1 and 3050; father (i.e. worshipper) of Jah; Abijah, the name of several Israelite men and two Israelitesses: -- {Abiah}, Abijah. [ql Abialbon 0045 ## >Abiy-Abiy>acaph {ab-ee-aw-sawf'}; from 1 and 622; father of gathering (i.e. gatherer); Abiasaph, an Israelite: -- {Abiasaph}. [ql Abiathar 0054 ## >Ebyathar {ab-yaw-thawr'}; contracted from 1 and 3498; father of abundance (i.e. liberal); Ebjathar, an Israelite: -- {Abiathar}. [ql Abiathar 0008 # Abiathar {ab-ee-ath'-ar}; of Hebrew origin [54]; Abiathar, an Israelite: -- {Abiathar}.[ql Abib 0024 ## >abiyb {aw-beeb'}; from an unused root (meaning to be tender); green, i.e. a young ear of grain; hence, the name of the month Abib or Nisan: -- {Abib}, ear, green ears of corn (not maize). [ql Abida 0028 ## >Abiyda< {ab-ee-daw'}; from 1 and 3045; father of knowledge (i.e. knowing); Abida, a son of Abraham by Keturah: -- {Abida}, Abidah. [ql Abidah 0028 ## >Abiyda< {ab-ee-daw'}; from 1 and 3045; father of knowledge (i.e. knowing); Abida, a son of Abraham by Keturah: -- Abida, {Abidah}. [ql Abidan 0027 ## >Abiydan {ab-ee-dawn'}; from 1 and 1777; father of judgment (i.e. judge); Abidan, an Israelite: -- {Abidan}. [ql abide 0935 ## bow> {bo}; a primitive root; to go or come (in a wide variety of applications): -- {abide}, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way. [ql abide 1481 ## guwr {goor}; a primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid): -- {abide}, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, X surely. [ql abide 1692 ## dabaq {daw-bak'}; a primitive root; properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit: -- {abide} fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take. [ql abide 2583 ## chanah {khaw-naw'}; a primitive root [compare 2603]; properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; gen. to encamp (for abode or siege): -- {abide} (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. [ql abide 3557 ## kuwl {kool}; a primitive root; properly, to keep in; hence, to measure; figuratively, to maintain (in various senses): -- (be able to, can) {abide}, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals). [ql abide 3867 ## lavah {law-vaw'}; a primitive root; properly, to twine, i.e . (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend: -- {abide} with, borrow(-er), cleave, join (self), lend(-er). [ql abide 5975 ## (2 Chron. 1:16) {mik-vay'}; from 6960; something waited for, i.e. confidence (objective or subjective); also a collection, i.e. (of water) a pond, or (of men and horses) a caravan or drove: -- {abiding}, gathering together, hope, linen yarn, plenty [of water], pool.[ql abiding 5596 ## caphach {saw-fakh'}; or saphach (Isaiah 3:17) {saw-fakh'}; a primitive root; properly, to scrape out, but in certain peculiar senses (of removal or association): -- {abiding}, gather together, cleave, smite with the scab.[ql Abiel 0022 ## >Abiy>el {ab-ee-ale'}; from 1 and 410; father (i.e. possessor) of God; Abiel, the name of two Israelites: -- {Abiel}. [ql Abiezer 0044 ## >AbiyAbiy ha-Abiygayil {ab-ee-gah'-yil} or shorter >Abiygal {ab-ee-gal'}; from 1 and 1524; father (i.e. source) of joy; Abigail or Abigal, the name of two Israelitesses: -- {Abigal}. [ql Abihail 0032 ## >Abiyhayil {ab-ee-hah'-yil}; or (more correctly) >Abiychayil {ab-ee-khah'-yil}; from 1 and 2428; father (i.e. possessor) of might; Abihail or Abichail, the name of three Israelites and two Israelitesses: -- {Abihail}. [ql Abihu 0030 ## >Abiyhuw> {ab-ee-hoo'}; from 1 and 1931; father (i.e. worshipper) of Him (i.e. God); Abihu, a son of Aaron: -- {Abihu}. [ql Abihud 0031 ## >Abiyhuwd {ab-ee-hood'}; from 1 and 1935; father (i.e. possessor) of renown; Abihud, the name of two Israelites: -- {Abihud}. [ql Abijah 0029 ## >Abiyah {ab-ee-yaw'}; or prolonged >Abiyahuw {ab-ee-yaw'-hoo}; from 1 and 3050; father (i.e. worshipper) of Jah; Abijah, the name of several Israelite men and two Israelitesses: -- Abiah, {Abijah}. [ql Abijam 0038 ## >Abiyam {ab-ee-yawm'}; from 1 and 3220; father of (the) sea (i.e. seaman); Abijam (or Abijah), a king of Judah: -- {Abijam}. [ql Abilene 0009 # Abilene {ab-ee-lay-nay'}; of foreign origin [compare 58]; Abilene, a region of Syria: -- {Abilene}.[ql ability 1767 ## day {dahee}; of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases: -- able, according to, after ({ability}), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when. [ql ability 3581 ## koach {ko'-akh}; or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard: -- {ability}, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. [ql ability 5381 ## nasag {naw-sag'}; a primitive root; to reach (literally or figuratively): -- {ability}, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, X surely, (over-)take (hold of, on, upon).[ql ability 1411 # dunamis {doo'-nam-is}; from 1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself): -- {ability}, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength,violence, mighty (wonderful) work.[ql ability 2141 # euporeo {yoo-por-eh'-o}; from a compound of 2090 and the base of 4197; (intransitively) to be good for passing through, i.e. (figuratively) have pecuniary means: -- {ability}.[ql ability 2479 # ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): -- {ability}, might([-ily]), power, strength.[ql Abimael 0039 ## >Abiyma>el {ab-ee-maw-ale'}; from 1 and an elsewhere unused (probably foreign) word; father of Mael (apparently some Arab tribe); Abimael, a son of Joktan: -- {Abimael}. [ql Abimelech 0040 ## >Abiymelek {ab-ee-mel'-ek}; from 1 and 4428; father of (the) king; Abimelek, the name of two Philistine kings and of two Israelites: -- {Abimelech}. [ql Abinadab 0041 ## >Abiynadab {ab-ee-naw-dawb'}; from 1 and 5068; father of generosity (i.e. liberal); Abinadab, the name of four Israelites: -- {Abinadab}. [ql Abinadab 1125 ## Ben->Abiynadab {ben-ab-ee''-naw-dawb'}; from 1121 and 40; (the) son of Abinadab; Ben-Abinadab, an Israelite: -- the son of {Abinadab}. [ql Abinoam 0042 ## >AbiynoAbiyram {ab-ee-rawm'}; from 1 and 7311; father of height (i.e. lofty); Abiram, the name of two Israelites: -- {Abiram}. [ql Abishag 0049 ## >Abiyshag {ab-ee-shag'}; from 1 and 7686; father of error (i.e. blundering); Abishag, a concubine of David: -- {Abishag}. [ql Abishai 0052 ## >Abiyshay {ab-ee-shah'ee}; or (shorter) >Abshay {ab-shah'ee}; from 1 and 7862; father of a gift (i.e. probably generous); Abishai, an Israelite: -- {Abishai}. [ql Abishalom 0053 ## >Abiyshalowm {ab-ee-shaw-lome'}; or (shortened) >Abshalowm {ab-shaw-lome'}; from 1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite: -- {Abishalom}, Absalom. [ql Abishua 0050 ## >Abiyshuwae {ab-ee-shoo'-ah}; from 1 and 7771; father of plenty (i.e. prosperous); Abishua, the name of two Israelites: -- {Abishua}. [ql Abishur 0051 ## >Abiyshuwr {ab-ee-shoor'}; from 1 and 7791; father of (the) wall (i.e. perhaps mason); Abishur, an Israelite: -- {Abishur}. [ql Abital 0037 ## >Abiytal {ab-ee-tal'}; from 1 and 2919; father of dew (i.e. fresh); Abital, a wife of King David: -- {Abital}. [ql Abitub 0036 ## >Abiytuwb {ab-ee-toob'}; from 1 and 2898; father of goodness (i.e. good); Abitub, an Israelite: -- {Abitub}. [ql Abiud 0010 # Abioud {ab-ee-ood'}; of Hebrew origin [31]; Abihud, an Israelite: -- {Abiud}.[ql abject 5222 ## nekeh {nay-keh'}; from 5221; a smiter, i.e. (figuratively) traducer: -- {abject}.[ql able 1767 ## day {dahee}; of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases: -- {able}, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when. [ql able 2296 ## chagar {khaw-gar'}; a primitive root; to gird on (as a belt, armor, etc.): -- be {able} to put on, be afraid, appointed, gird, restrain, X on every side. [ql able 2428 ## chayil {khah'-yil}; from 2342; probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength: -- {able}, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+)valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). [ql able 3201 ## yakol {yaw-kole'}; or (fuller) yakowl {yaw-kole'}; a primitive root; to be able, literally (can, could) or morally (may, might): -- be {able}, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer. [ql able 3202 ## y@kel (Aramaic) {yek-ale'}; or y@kiyl (Aramaic) {yek-eel'}; to 3201: -- be {able}, can, couldest, prevail. [ql able 3276 ## ya {yaw-tsaw'}; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.: -- X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -- ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), ({able} to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter. [ql able 3546 ## k@hal (Aramaic) {keh-hal'}; a root corresponding to 3201 and 3557; to be able: -- be {able}, could. [ql able 3557 ## kuwl {kool}; a primitive root; properly, to keep in; hence, to measure; figuratively, to maintain (in various senses): -- (be {able} to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals). [ql able 3581 ## koach {ko'-akh}; or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard: -- ability, {able}, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. [ql able 4672 ## matsa> {maw-tsaw'}; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present: -- + be {able}, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.[ql able 5060 ## naga< {naw-gah'}; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.): -- beat, (X be {able} to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.[ql able 5375 ## nasa> {naw-saw'}; or nacah (Psalm 4 : 6 [7]) {naw-saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows): -- accept, advance, arise, ({able} to, [armor], suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.[ql able 5381 ## nasag {naw-sag'}; a primitive root; to reach (literally or figuratively): -- ability, be able, attain (unto), (be {able} to, can) get, lay at, put, reach, remove, wax rich, X surely, (over-)take (hold of, on, upon).[ql able 5381 ## nasag {naw-sag'}; a primitive root; to reach (literally or figuratively): -- ability, be {able}, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, X surely, (over-)take (hold of, on, upon).[ql able 6113 ## {mar-pay'}; from 7495; properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity: -- ([in-])cure({-able}), healing(-lth), remedy, sound, wholesome, yielding.[ql able 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be better for, bring together, be expedient (for), be good, (be) profit({-able} for).[ql able 5128 ## nuwa< {noo'-ah}; a primitive root; to waver, in a great variety of applications, literally and figuratively (as subjoined): -- continually, fugitive, X make, to [go] up and down, be gone away, (be) move({-able}, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).[ql able 5150 ## nichuwm {nee-khoom'}; or nichum {nee-khoom'}; from 5162; properly, consoled; abstractly, solace: -- comfort({-able}), repenting.[ql able 5532 ## cakan {saw-kan'}; a primitive root; to be familiar with; by implication, to minister to, be serviceable to, be customary: -- acquaint (self), be advantage, X ever, (be, [un-])profit({-able}), treasurer, be wont.[ql able 5624 # ophelimos {o-fel'-ee-mos}; from a form of 3786; helpful or serviceable, i.e. advantageous: -- profit({-able}).[ql able 7521 ## ratsah {raw-tsaw'}; a primitive root; to be pleased with; specifically, to satisfy a debt: -- (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour({-able}), like, observe, pardon, (be, have, take) please(-ure), reconcile self.[ql able 7521 ## ratsah {raw-tsaw'}; a primitive root; to be pleased with; specifically, to satisfy a debt: -- (be) accept({-able}), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.[ql able 7965 ## shalowm {shaw-lome'}; or shalom {shaw-lome'}; from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace: -- X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace({-able}, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.[ql able 7999 ## shalam {shaw-lam'}; a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications): -- make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace({-able}), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.[ql ably 0026 # agape {ag-ah'-pay}; from 25; love, i.e. affection or benevolence; specially (plural) a love-feast: -- (feast of) charity([{-ably}]), dear, love.[ql ably 7962 ## shalvah {shal-vaw'}; from 7951; security (genuine or false): -- abundance, peace({-ably}), prosperity, quietness.[ql ably 7965 ## shalowm {shaw-lome'}; or shalom {shaw-lome'}; from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace: -- X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, {-ably}), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.[ql Abner 0074 ## >Abner {ab-nare'}; or (fully) >Abiyner {ab-ee-nare'}; from 1 and 5216; father of light (i.e. enlightening); Abner, an Israelite: -- {Abner}. [ql abode 3438 # mone {mon-ay'}; from 3306; a staying, i.e. residence (the act or the place): -- {abode}, mansion.[ql abolish 2498 ## chalaph {khaw-laf'}; a primitive root; properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce or change: -- {abolish}, alter, change, cut off, go on forward, grow up, be over, pass (away, on, through), renew, sprout, strike through. [ql abolish 2865 ## chathath {khaw-thath'}; a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear: -- {abolish}, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify. [ql abolish 4229 ## machah {maw-khaw'}; a primitive root; properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to: -- {abolish}, blot out, destroy, full of marrow, put out, reach unto, X utterly, wipe (away, out).[ql abolish 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be (render) entirely idle (useless), literally or figuratively: -- {abolish}, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.[ql abominable 2194 ## zaash {baw-ash'}; a primitive root; to smell bad; figuratively, to be offensive morally: -- (make to) be abhorred (had in {abomination}, loathsome, odious), (cause a, make to) stink(-ing savour), X utterly. [ql abomination 8262 ## shaqats {shaw-kats'}; a primitive root; to be filthy, i.e. (intensively) to loathe, pollute: -- abhor, make abominable, have in {abomination}, detest, X utterly.[ql abomination 8441 ## towazal {aw-zal'}; a primitive root; to go away, hence, to disappear: -- fail, gad {about}, go to and fro [but in Ezek. 27:19 the word is rendered by many "from Uzal," by others "yarn"], be gone (spent). [ql about 0247 ## >azar {aw-zar'}; a primitive root; to belt: -- bind (compass) {about}, gird (up, with). [ql about 0413 ## >el {ale}; (but only used in the shortened constructive form >el {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to: -- {about}, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). [ql about 1157 ## b@Abraham {ab-raw-hawm'}; contracted from 1 and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram: -- {Abraham}. [ql Abraham 0011 # Abraam {ab-rah-am'}; of Hebrew origin [85]; Abraham, the Hebrew patriarch: -- {Abraham}. [In Acts 7:16 the text should probably read Jacob.][ql Abram 0087 ## >Abram {ab-rawm'}; contracted from 48; high father; Abram, the original name of Abraham: -- {Abram}. [ql abroad 1980 ## halak {haw-lak'}; akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively): -- (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk ({abroad}, on, to and fro, up and down, to places), wander, wax, [way-]faring man, X be weak, whirl. [ql abroad 1980 ## halak {haw-lak'}; akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively): -- (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, {abroad}, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-]faring man, X be weak, whirl. [ql abroad 3318 ## yatsa> {yaw-tsaw'}; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.: -- X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -- ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go {abroad} (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter. [ql abroad 5074 ## nadad {naw-dad'}; a primitive root; properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee, or (causatively) to drive away: -- chase (away), X could not, depart, flee (X apace, away), (re-)move, thrust away, wander ({abroad}, -er, -ing).[ql abroad 5203 ## natash {naw-tash'}; a primitive root; properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject, let alone, permit, remit, etc.): -- cast off, drawn, let fall, forsake, join [battle], leave (off), lie still, loose, spread (self) {abroad}, stretch out, suffer.[ql abroad 6327 ## puwts {poots}; a primitive root; to dash in pieces, literally or figuratively (especially to disperse): -- break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread {abroad}.[ql abroad 6327 ## puwts {poots}; a primitive root; to dash in pieces, literally or figuratively (especially to disperse): -- break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter ({abroad}), spread abroad.[ql abroad 6327 ## puwts {poots}; a primitive root; to dash in pieces, literally or figuratively (especially to disperse): -- break (dash, shake) in (to) pieces, cast ({abroad}), disperse (selves), drive, retire, scatter (abroad), spread abroad.[ql abroad 6340 ## pazar {paw-zar'}; a primitive root; to scatter, whether in enmity or bounty: -- disperse, scatter ({abroad}).[ql abroad 6504 ## parad {paw-rad'}; a primitive root; to break through, i.e. spread or separate (oneself): -- disperse, divide, be out of joint, part, scatter ({abroad}), separate (self), sever self, stretch, sunder.[ql abroad 6524 ## parach {paw-rakh'}; a primitive root; to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as extending the wings); figuratively, to flourish: -- X {abroad}, X abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).[ql abroad 6555 ## parats {paw-rats'}; a primitive root; to break out (in many applications, direct and indirect, literal and figurative): -- X abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) {abroad}, compel, disperse, grow, increase, open, press, scatter, urge.[ql abroad 6555 ## parats {paw-rats'}; a primitive root; to break out (in many applications, direct and indirect, literal and figurative): -- X {abroad}, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.[ql abroad 6566 ## paras {paw-ras'}; a primitive root; to break apart, disperse, etc.: -- break, chop in pieces, lay open, scatter, spread ({abroad}, forth, selves, out), stretch (forth, out).[ql abroad 6584 ## pashat {paw-shat'}; a primitive root; to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.): -- fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves ({abroad}), strip (off, self).[ql abroad 7350 ## rachowq {raw-khoke'}; or rachoq {raw-khoke'}; from 7368; remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition): -- (a-)far ({abroad}, off), long ago, of old, space, great while to come.[ql abroad 7554 ## raqa< {raw-kah'}; a primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication, to overlay (with thin sheets of metal): -- beat, make broad, spread {abroad} (forth, over, out, into plates), stamp, stretch.[ql abroad 7849 ## shatach {shaw-takh'}; a primitive root; to expand: -- all {abroad}, enlarge, spread, stretch out.[ql abroad 0864 # aphikneomai {af-ik-neh'-om-ahee}; from 575 and the base of 2425; to go (i.e. spread) forth (by rumor): -- come {abroad}.[ql abroad 1255 # dialaleo {dee-al-al-eh'-o}; from 1223 and 2980; to talk throughout a company, i.e. converse or (genitive case) publish: -- commune, noise {abroad}.[ql abroad 1287 # diaskorpizo {dee-as-kor-pid'-zo}; from 1223 and 4650; to dissapate, i.e. (genitive case) to rout or separate; specially, to winnow; figuratively, to squander: -- disperse, scatter ({abroad}), strew, waste.[ql abroad 1289 # diaspeiro {dee-as-pi'-ro}; from 1223 and 4687; to sow throughout, i.e. (figuratively) distribute in foreign lands: -- scatter {abroad}.[ql abroad 1290 # diaspora {dee-as-por-ah'}; from 1289; dispersion, i.e. (specially and concretely) the (converted) Israelite resident in Gentile countries: -- (which are) scattered ({abroad}).[ql abroad 1310 # diaphemizo {dee-af-ay-mid'-zo}; from 1223 and a derivative of 5345; to report thoroughly, i.e. divulgate: -- blaze abroad, commonly report, spread {abroad}, fame.[ql abroad 1310 # diaphemizo {dee-af-ay-mid'-zo}; from 1223 and a derivative of 5345; to report thoroughly, i.e. divulgate: -- blaze {abroad}, commonly report, spread abroad, fame.[ql abroad 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; to traverse (literally): -- come, depart, go (about, {abroad}, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.[ql abroad 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-khoo'-no}; from 1537; and cheo (to pour); to pour forth; figuratively, to bestow: -- gush (pour) out, run greedily (out), shed ({abroad}, forth), spill.[ql abroad 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to issue (literally or figuratively): -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread {abroad}.[ql abroad 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to issue (literally or figuratively): -- come (forth, out), depart (out of), escape, get out, go ({abroad}, away, forth, out, thence), proceed (forth), spread abroad.[ql abroad 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the base of 939; to walk upon, i.e. mount, ascend, embark, arrive: -- come (into), enter into, go {abroad}, sit upon, take ship.[ql abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: -- cast (down, out), scatter {abroad}, throw.[ql abroad 4650 # skorpizo {skor-pid'-zo}; apparently from the same as 4651 (through the idea of penetrating); to dissipate, i.e. (figuratively) put to flight, waste, be liberal: -- disperse abroad, scatter ({abroad}).[ql abroad 4650 # skorpizo {skor-pid'-zo}; apparently from the same as 4651 (through the idea of penetrating); to dissipate, i.e. (figuratively) put to flight, waste, be liberal: -- disperse {abroad}, scatter (abroad).[ql abroad 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally: -- {abroad}, + appear, known, manifest, open [+ -ly], outward ([+ -ly]).[ql Absalom 0053 ## >Abiyshalowm {ab-ee-shaw-lome'}; or (shortened) >Abshalowm {ab-shaw-lome'}; from 1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite: -- Abishalom, {Absalom}. [ql absence 0666 # apousia {ap-oo-see'-ah}; from the participle of 548; a being away: -- {absence}.[ql absence 0817 # ater {at'-er}; a particle probably akin to 427; aloof, i.e. apart from (literally or figuratively): -- in the {absence} of, without.[ql absent 5641 ## cathar {saw-thar'}; a primitive root; to hide (by covering), literally or figuratively: -- be {absent}, keep close, conceal, hide (self), (keep) secret, X surely.[ql absent 0548 # apeimi {ap'-i-mee}; from 575 and 1510; to be away: -- be {absent}. Compare 549.[ql absent 1553 # ekdemeo {ek-day-meh'-o}; from a compound of 1537 and 1218; to emigrate, i.e. (figuratively) vacate or quit: -- be {absent}.[ql abstain 0567 # apechomai {ap-ekh'-om-ahee}; middle voice (reflexively) of 568; to hold oneself off, i.e. refrain: -- {abstain}.[ql abstinence 0776 # asitia {as-ee-tee'-ah}; from 777; fasting (the state): -- {abstinence}.[ql abstractly 8597 ## tiph>arah {tif-aw-raw'}; or tiph>ereth {tif-eh'-reth}; from 6286; ornament (abstractly or concretely, literally or figuratively): -- beauty(-iful), bravery, comely, fair, glory(-ious), hono; ornament ({abstractly} or concretely, literally or figuratively): -beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.[ql abundance 1995 ## hamown {haw-mone'}; or hamon (Ezek. 5:7) {haw-mone'}; from 1993; a noise, tumult, crowd; also disquietude, wealth: -- {abundance}, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult. [ql abundance 2123 ## ziyz {zeez}; from an unused root apparently meaning to be conspicuous; fulness of the breast; also a moving creature: -- {abundance}, wild beast. [ql abundance 3502 ## yithrah {yith-raw'}; feminine of 3499; properly, excellence, i.e . (by implication) wealth: -- {abundance}, riches. [ql abundance 3527 ## kabar {kaw-bar'}; a primitive root; properly, to plait together, i.e . (figuratively) to augment (especially in number or quantity, to accumulate): -- in {abundance}, multiply. [ql abundance 4342 ## makbiyr {mak-beer'}; transitive participle of 3527; plenty: -- {abundance}.[ql abundance 4557 ## micpar {mis-pawr'}; from 5608; a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration: -- + {abundance}, account, X all, X few, [in-]finite, (certain) number(-ed), tale, telling, + time.[ql abundance 6109 ## Akkad {ak-kad'}; from an unused root probably meaning to strengthen; a fortress; Accad, a place in Babylon: -- {Accad}. [ql accept 1878 ## dashen {daw-shane'}; a primitive root; to be fat; transitively, to fatten (or regard as fat); specifically to anoint; figuratively, to satisfy; denominatively (from 1880) to remove (fat) ashes (of sacrifices): -- {accept}, anoint, take away the (receive) ashes (from), make (wax) fat. [ql accept 5375 ## nasa> {naw-saw'}; or nacah (Psalm 4 : 6 [7]) {naw-saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows): -- {accept}, advance, arise, (able to, [armor], suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.[ql accept 6440 ## paniym {paw-neem'}; plural (but always as singular) of an unused noun [paneh {paw-neh'}; from 6437]; the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.): -- + {accept}, a-(be-)fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look[-eth] (-s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ -out), till, time( -s) past, (un-)to(-ward), + upon, upside (+ down), with(-in, + -stand), X ye, X you.[ql accept 7306 ## ruwach {roo'-akh}; a primitive root; properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy): -- {accept}, smell, X touch, make of quick understanding.[ql accept 7519 ## ratsa> {raw-tsaw'}; a primitive root; to run; also to delight in: -- {accept}, run.[ql accept 7521 ## ratsah {raw-tsaw'}; a primitive root; to be pleased with; specifically, to satisfy a debt: -- (be) {accept}(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.[ql accept 0588 # apodechomai {ap-od-ekh'-om-ahee}; from 575 and 1209; to take fully, i.e. welcome (persons), approve (things): -- {accept}, receive (gladly).[ql accept 1209 # dechomai {dekh'-om-ahee}; middle voice of a primary verb; to receive (in various applications, literally or figuratively): -- {accept}, receive, take. Compare 2983.[ql accept 2983 # lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove]): -- {accept}, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).[ql accept 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and 1209; to admit (to intercourse, hospitality, credence, or [figuratively] endurance); by implication, to await (with confidence or patience): -- {accept}, allow, look (wait) for, take.[ql acceptable 0977 ## bachar {baw-khar'}; a primitive root; properly, to try, i.e. (by implication) select: -- {acceptable}, appoint, choose (choice), excellent, join, be rather, require. [ql acceptable 2656 ## chephets {khay'-fets}; from 2654; pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind): -- {acceptable}, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly. [ql acceptable 7522 ## ratsown {raw-tsone'}; or ratson {raw-tsone'}; from 7521; delight (especially as shown): -- (be) {acceptable}(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.[ql acceptable 8232 ## sh@phar (Aramaic) {shef-ar'}; corresponding to 8231; to be beautiful: -- be {acceptable}, please, + think good.[ql acceptable 0587 # apodektos {ap-od'-ek-tos}; from 588; accepted, i.e. agreeable: -- {acceptable}.[ql acceptable 2101 # euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully agreeable: -- {acceptable}(-ted), wellpleasing.[ql acceptable 2144 # euprosdektos {yoo-pros'-dek-tos}; from 2095 and a derivative of 4327; well-received, i.e. approved, favorable: -- {acceptable}(-ted).[ql acceptable 5485 # charis {khar'-ece}; from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): -- {acceptable}, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).[ql acceptably 2102 # euarestos {yoo-ar-es'-toce}; adverb from 2101; quite agreeably: -- {acceptably}, + please well.[ql acceptation 0594 # apodoche {ap-od-okh-ay'}; from 588; acceptance: -- {acceptation}.[ql accepted 3190 ## yatab {yaw-tab'}; a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right): -- be {accepted}, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good([-ness]), be (make) merry, please (+ well), shew more [kindness], skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well [said, seen]. [ql accepted 5307 ## naphal {naw-fal'}; a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative): -- be {accepted}, cast (down, self, [lots], out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have [inheritance], inferior, be judged [by mistake for 6419], lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.[ql accepted 7613 ## s@>eth {seh-ayth'}; from 5375; an elevation or leprous scab; figuratively, elation or cheerfulness; exaltation in rank or character: -- be {accepted}, dignity, excellency, highness, raise up self, rising.[ql accepted 1184 # dektos {dek-tos'}; from 1209; approved; (figuratively) propitious: -- {accepted}(-table).[ql accepted 5487 # charitoo {khar-ee-to'-o}; from 5485; to grace, i.e. indue with special honor: -- make {accepted}, be highly favoured.[ql access 4318 # prosagoge {pros-ag-ogue-ay'}; from 4317 (compare 72); admission: -- {access}.[ql accession 4314 # pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ([where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ([you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, {accession} to, or nearness at.[ql Accho 5910 ## aher {ash-er'}; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.: -- X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often {accompanied} by the personal pronoun expletively, used to show the connection. [ql accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- {accompany}, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.[ql accompany 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), {accompany}, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql accompany 4311 # propempo {prop-em'-po}; from 4253 and 3992; to send forward, i.e. escort or aid in travel: -- {accompany}, bring (forward) on journey (way), conduct forth.[ql accompany 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead together, i.e. collect or convene; specifically, to entertain (hospitably): -- + {accompany}, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.[ql accompany 4902 # sunepomai {soon-ep'-om-ahee}; middle voice from 4862 and a primary hepo (to follow); to attend (travel) in company with: -- {accompany}.[ql accompany 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and 2064; to convene, depart in company with, associate with, or (specifically) cohabit (conjugally): -- {accompany}, assemble (with), come (together), come (company, go) with, resort.[ql accompanying 5973 ## {maw-lay'}; or mala> (Esth. 7:5) {maw-law'}; a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): -- {accomplish}, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), [over-]flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-]full, + have wholly.[ql accomplish 6213 ## {paw-law'}; a primitive root; properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful: -- {accomplish}, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).[ql accomplish 6965 ## quwm {koom}; a primitive root; to rise (in various applications, literal, figurative, intensive and causative): -- abide, {accomplish}, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).[ql accomplish 7521 ## ratsah {raw-tsaw'}; a primitive root; to be pleased with; specifically, to satisfy a debt: -- (be) accept(-able), {accomplish}, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.[ql accomplish 8552 ## tamam {taw-mam'}; a primitive root; to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows): -- {accomplish}, cease, be clean [pass-]ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, X be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.[ql accomplish 1822 # exartizo {ex-ar-tid'-zo}; from 1537 and a derivative of 739; to finish out (time); figuratively, to equip fully (a teacher): -- {accomplish}, thoroughly furnish.[ql accomplish 2005 # epiteleo {ep-ee-tel-eh'-o}; from 1909 and 5055; to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo: -- {accomplish}, do, finish, (make) (perfect), perform(X -ance).[ql accomplish 4130 # pletho {play'-tho}; a prolonged form of a primary pleo {pleh'-o} (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi); to "fill" (literally or figuratively [imbue, influence, supply]); specifically, to fulfil (time): -- {accomplish}, full (...come), furnish.[ql accomplish 4137 # pleroo {play-ro'-o}; from 4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: -- {accomplish}, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.[ql accomplish 5055 # teleo {tel-eh'-o}; from 5056; to end, ie. complete, execute, conclude, discharge (a debt): -- {accomplish}, make an end, expire, fill up, finish, go over, pay, perform.[ql accomplished 1961 ## hayah {haw-yaw}; a primitive root [compare 1933]; to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary): -- beacon, X altogether, be(-come), {accomplished}, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use. [ql accomplishment 1604 # ekplerosis {ek-play'-ro-sis}; from 1603; completion: -- {accomplishment}.[ql accord 5599 ## caphiyach {saw-fee'-akh}; from 5596; something (spontaneously) falling off, i.e. a self-sown crop; figuratively, a freshet: -- (such) things as (which) grow (of themselves), which groweth of its own {accord} (itself).[ql accord 6310 ## peh {peh}; from 6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to: -- {accord}(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.[ql accord 0830 # authairetos {ow-thah'-ee-ret-os}; from 846 and the same as 140; self-chosen, i.e. (by implication) voluntary: -- of own {accord}, willing of self.[ql accord 0844 # automatos {ow-tom'-at-os}; from 846 and the same as 3155; self-moved ["automatic"], i.e. spontaneous: -- of own {accord}, of self.[ql accord 3661 # homothumadon {hom-oth-oo-mad-on'}; adverb from a compound of the base of 3674 and 2372; unanimously: -- with one {accord} (mind).[ql according 0413 ## >el {ale}; (but only used in the shortened constructive form >el {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to: -- about, {according} to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). [ql according 1767 ## day {dahee}; of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases: -- able, {according} to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when. [ql according 3644 ## k@mow {kem-o'}; or kamow {kaw-mo'}; a form of the prefix "k-", but used separately [compare 3651]; as, thus, so: -- {according} to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth. [ql according 4481 ## min (Aramaic) {min}; corresponding to 4480: -- {according}, after, + because, + before, by, for, from, X him, X more than, (out) of, part, since, X these, to, upon, + when.[ql according 5921 ## akal (Aramaic) {ak-al'}; corresponding to 398: -- + {accuse}, devour, eat. [ql accuse 3960 ## lashan {law-shan'}; a primitive root; properly, to lick; but used only as a denominative from 3956; to wag the tongue, i.e . to calumniate: -- {accuse}, slander [ql accuse 7170 ## q@rats (Aramaic) {ker-ats'}; corresponding to 7171 in the sense of a bit (to "eat the morsels of" any one, i.e. chew him up [figuratively] by slander): -- + {accuse}.[ql accuse 1225 # diaballo {dee-ab-al'-lo}; from 1223 and 906; (figuratively) to traduce: -- {accuse}.[ql accuse 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.): -- {accuse}, call in question, implead, lay to the charge.[ql accuse 1908 # epereazo {ep-ay-reh-ad'-zo}; from a comparative of 1909 and (probably) areia (threats); to insult, slander: -- use despitefully, falsely {accuse}.[ql accuse 2723 # kategoreo {kat-ay-gor-eh'-o}; from 2725; to be a plaintiff, i.e. to charge with some offence: -- {accuse}, object.[ql accuse 4811 # sukophanteo {soo-kof-an-teh'-o}; from a compound of 4810 and a derivative of 5316; to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort): -- {accuse} falsely, take by false accusation.[ql accused 0331 # anathema {an-ath'-em-ah}; from 394; a (religious) ban or (concretely) excommunicated (thing or person): -- {accused}, anathema, curse, X great.[ql accuser 1228 # diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially, Satan [compare 7854]: -- false {accuser}, devil, slanderer.[ql accuser 2725 # kategoros {kat-ay'-gor-os}; from 2596 and 58; against one in the assembly, i.e. a complaintant at law; specially, Satan: -- {accuser}.[ql accustion 2920 # krisis {kree'-sis}; decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law): -- {accustion}, condemnation, damnation, judgment.[ql accustomed 3928 ## limmuwd {lim-mood'}; or limmud {lim-mood'}; from 3925; instructed: -- {accustomed}, disciple, learned, taught, used. [ql Aceldama 0184 # Akeldama {ak-el-dam-ah'}; of Aramaic origin [meaning field of blood; corresponding to 2506 and 1818]; Akeldama, a place near Jerusalem: -- {Aceldama}.[ql Achaia 0882 # Achaia {ach-ah-ee'-ah}; of uncertain derivation; Achaia (i.e. Greece), a country of Europe: -- {Achaia}.[ql Achaicus 0883 # Achaikos {ach-ah-ee-kos'}; from 882; an Achaian; Achaicus, a Christian: -- {Achaicus}.[ql Achan 5912 ## Akiysh {aw-keesh'}; of uncertain derivation; Akish, a Philistine king: -- {Achish}. [ql Achmetha 0307 ## >Achm@tha> {akh-me-thaw'}; of Persian derivation; Achmetha (i.e. Ecbatana), the summer capital of Persia: -- {Achmetha}. [ql Achor 5911 ## Akshaph {ak-shawf'}; from 3784; fascination; Acshaph, a place in Palestine: -- {Achshaph}. [ql Achzib 0392 ## >Akziyb {ak-zeeb'}; from 391; deceitful (in the sense of a winter-torrent which fails in summer); Akzib, the name of two places in Palestine: -- {Achzib}. [ql acknowledge 0816 ## >asham {aw-sham'}; or >ashem {aw-shame'}; a primitive root; to be guilty; by implication to be punished or perish: -- X certainly, be(-come, made) desolate, destroy, X greatly, be(-come, found, hold) guilty, offend ({acknowledge} offence), trespass. [ql acknowledge 3045 ## yada< {yaw-dah'}; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) [as follow]: -- {acknowledge}, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, [un-]awares, can[-not], certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-]norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have [understanding], X will be, wist, wit, wot [ql acknowledge 5234 ## nakar {naw-kar'}; a primitive root; properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning): -- {acknowledge}, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).[ql acquaint 5090 ## nahag {naw-hag'}; a primitive root; to drive forth (a person, an animal or chariot), i.e. lead, carry away; reflexively, to proceed (i.e. impel or guide oneself); also (from the panting induced by effort), to sigh: -- {acquaint}, bring (away), carry away, drive (away), lead (away, forth), (be) guide, lead (away, forth).[ql acquaint 5532 ## cakan {saw-kan'}; a primitive root; to be familiar with; by implication, to minister to, be serviceable to, be customary: -- {acquaint} (self), be advantage, X ever, (be, [un-])profit(-able), treasurer, be wont.[ql acquaintance 3045 ## yada< {yaw-dah'}; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) [as follow]: -- acknowledge, {acquaintance}(-ted with), advise, answer, appoint, assuredly, be aware, [un-]awares, can[-not], certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-]norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety , teach, (can) tell, understand, have [understanding], X will be, wist, wit, wot [ql acquaintance 4378 ## makkar {mak-kawr'}; from 5234; an acquaintance: -- {acquaintance}.[ql acquaintance 1110 # gnostos {gnoce-tos'}; from 1097; well-known: -- {acquaintance}, (which may be) known, notable.[ql acquaintance 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his {acquaintance}, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql acquit 5352 ## naqah {naw-kaw'}; a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated: -- {acquit} X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.[ql acre 4618 ## maAdalya> {ad-al-yaw'}; of Persian derivation; Adalja, a son of Haman: -- {Adalia}. [ql Adam 0121 ## >Adam {aw-dawm'}; the same as 120; Adam the name of the first man, also of a place in Palestine: -- {Adam}. [ql Adam 0076 # Adam {ad-am'}; of Hebrew origin [121]; Adam, the first man; typ. (of Jesus) man (as his representative): -- {Adam}.[ql Adamah 0128 ## >Adamah {ad-aw-maw'}; the same as 127; Adamah, a place in Palestine: -- {Adamah}. [ql adamant 8068 ## shamiyr {shaw-meer'}; from 8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a gem, probably the diamond: -- {adamant} (stone), brier, diamond.[ql Adami 0129 ## >Adamiy {ad-aw-mee'}; from 127; earthy; Adami, a place in Palestine: -- {Adami}. [ql Adar 0143 ## >Adar {ad-awr'}; probably of foreign derivation; perhaps meaning fire; Adar, the 12th Hebrew month: -- {Adar}. [ql Adar 0144 ## >Adar (Aramaic) {ad-awr'}; corresponding to 143: -- {Adar}. [ql Adbeel 0110 ## >Adb@>el {ad-beh-ale'}; probably from 109 (in the sense of chastisement) and 410; disciplined of God; Adbeel, a son of Ishmael: -- {Adbeel}. [ql add 3254 ## yacaph {yaw-saf'}; a primitive root; to add or augment (often adverbial, to continue to do a thing): -- {add}, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield. [ql add 3255 ## y@caph (Aramaic) {yes-af'}; corresponding to 3254: -- {add}. [ql add 5414 ## nathan {naw-than'}; a primitive root; to give, used with greatest latitude of application (put, make, etc.): -- {add}, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, [sub-]mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.[ql add 5595 ## caphah {saw-faw'}; a primitive root; properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to accumulate or increase) or away (i.e. to scatter, remove, or ruin; intransitively, to perish): -- {add}, augment, consume, destroy, heap, join, perish, put.[ql add 1928 # epidiatassomai {ep-ee-dee-ah-tas'-som-ahee}; middle voice from 1909 and 1299; to appoint besides, i.e. supplement (as a codicil): -- {add} to.[ql add 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087; to impose (in a friendly or hostile sense): -- {add} unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.[ql add 2018 # epiphero {ep-ee-fer'-o}; from 1909 and 5342; to bear upon (or further), i.e. adduce (personally or judicially [accuse, inflict]), superinduce: -- {add}, bring (against), take.[ql add 2023 # epichoregeo {ep-ee-khor-ayg-eh'-o}; from 1909 and 5524; to furnish besides, i.e. fully supply, (figuratively) aid or contribute: -- {add}, minister (nourishment, unto).[ql add 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from 4314 and 394; to lay up in addition, i.e. (middle voice and figuratively) to impart or (by implication) to consult: -- in conference {add}, confer.[ql add 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087; to place additionally, i.e. lay beside, annex, repeat: -- {add}, again, give more, increase, lay unto, proceed further, speak to any more.[ql Addan 0135 ## >Addan {ad-dawn'}; intensive from the same as 134; firm; Addan, an Israelite: -- {Addan}. [ql Addar 0146 ## >Addar {ad-dawr'}; intensive from 142; ample; Addar, a place in Palestine; also an Israelite: -- {Addar}. [ql adder 5919 ## Addown {ad-done'}; probably intensive for 113; powerful; Addon, apparently an Israelite: -- {Addon}. [ql Ader 5738 ## el {ad-ee-ale'}; from 5716 and 410; ornament of God; Adiel, the name of three Israelites: -- {Adiel}.[ql Adin 5720 ## {ad-ee-naw'}; from 5719; effeminacy; Adina, an Israelite: -- {Adina}.[ql Adino 5722 ## alah {aw-law'}; a primitive root; properly, to adjure, i.e. (usually in a bad sense) imprecate: -- {adjure}, curse, swear. [ql adjure 1844 # exorkizo {ex-or-kid'-zo}; from 1537 and 3726; to exact an oath, i.e. conjure: -- {adjure}.[ql adjure 3726 # horkizo {hor-kid'-zo}; from 3727; to put on oath, i.e. make swear; by analogy, to solemnly enjoin: -- {adjure}, charge.[ql Adlai 5724 ## Admah {ad-maw'}; contracted for 127; earthy; Admah, a place near the Dead Sea: -- {Admah}. [ql Admatha 0133 ## >Admatha> {ad-maw-thaw'}; probably of Persian derivation: Admatha, a Persian nobleman: -- {Admatha}. [ql admiration 2295 # thauma {thos'-mah}; apparently from a form of 2300; wonder (properly concrete; but by implication, abstractly): -- {admiration}.[ql admiration 2296 # thaumazo {thou-mad'-zo}; from 2295; by implication, to admire: -- admire, have in {admiration}, marvel, wonder.[ql admire 2296 # thaumazo {thou-mad'-zo}; from 2295; by implication, to admire: -- {admire}, have in admiration, marvel, wonder.[ql admonish 2094 ## zahar {zaw-har'}; a primitive root; to gleam; figuratively, to enlighten (by caution): -- {admonish}, shine, teach, (give) warn(-ing). [ql admonish 5749 ## {ad-naw'} from 5727; pleasure; Adna, the name of two Israelites: -- {Adna}.[ql Adnah 5734 ## adown {aw-done'}; or (shortened) >adon {aw-done'}; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine): -- lord, master, owner. Compare also names beginning with {"Adoni-}". [ql Adoni-bezek 0137 ## >Adoniy-Bezeq {ad-o''-nee-beh'-zek}; from 113 and 966; lord of Bezek; Adoni-Bezek; a Canaanitish king: -- {Adoni-bezek}. [ql Adonijah 0138 ## >Adoniyah {ad-o-nee-yaw'}; original (prolonged) >Adoniyahuw {ad-o-nee-yaw'-hoo}; from 113 and 3050; lord (i.e. worshipper) of Jah; Adonijah, the name of three Israelites: -- {Adonijah}. [ql Adonikam 0140 ## >Adoniyqam {ad-o-nee-kawm'}; from 113 and 6965; lord of rising (i.e. high); Adonikam, the name of one or two Israelites: -- {Adonikam}. [ql Adoniram 0141 ## >Adoniyram {ad-o-nee-rawm'}; from 113 and 7311; lord of height; Adoniram, an Israelite: -- {Adoniram}. [ql Adonizedec 0139 ## >Adoniy-Tsedeq {ad-o''-nee-tseh'-dek}; from 113 and 6664; lord of justice; Adoni-Tsedek, a Canaanitish king: -- {Adonizedec}. [ql adoption 5206 # huiothesia {hwee-oth-es-ee'-ah}; from a presumed compound of 5207 and a derivative of 5087; the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God): -- {adoption} (of children, of sons).[ql Adoraim 0115 ## >Adowrayim {ad-o-rah'-yim}; dual from 142 (in the sense of eminence); double mound; Adorajim, a place in Palestine: -- {Adoraim}. [ql Adoram 0151 ## >Adoram {ad-o-rawm'}; contracted for 141; Adoram (or Adoniram), an Israelite: -- {Adoram}. [ql adorn 5710 ## Adrammelek {ad-ram-meh'-lek}; from 142 and 4428; splendor of (the) king; Adrammelek, the name of an Assyrian idol, also of a son of Sennacherib: -- {Adrammelech}. [ql Adramyttium 0098 # Adramuttenos {ad-ram-oot-tay-nos'}; from Adramutteion (a place in Asia Minor); Adramyttene or belonging to Adramyttium: -- of {Adramyttium}.[ql Adria 0099 # Adrias {ad-ree'-as}; from Adria (a place near its shore); the Adriatic sea (including the Ionian): -- {Adria}.[ql Adriel 5741 ## el {ad-ree-ale'}; from 5739 and 410; flock of God; Adriel, an Israelite: -- {Adriel}.[ql Adronicus 0408 # Andronikos {an-dron'-ee-kos}; from 435 and 3534; man of victory; Andronicos, an Israelite: -- {Adronicus}.[ql Adullam 5725 ## aph {naw-af'}; a primitive root; to commit adultery; figuratively, to apostatize: -- {adulterer}(-ess), commit(-ing) adultery, woman that breaketh wedlock.[ql adulterer 3432 # moichos {moy-khos'}; perhaps a primary word; a (male) paramour; figuratively, apostate: -- {adulterer}.[ql adulteress 3428 # moichalis {moy-khal-is'}; a prolonged form of the feminine of 3432; an adulteress (literally or figuratively): -- {adulteress}(-ous, -y).[ql adultery 5003 ## na>aph {naw-af'}; a primitive root; to commit adultery; figuratively, to apostatize: -- adulterer(-ess), commit(-ing) {adultery}, woman that breaketh wedlock.[ql adultery 5004 ## ni>uph {nee-oof'}; from 5003; adultery: -- {adultery}.[ql adultery 5005 ## na>aphuwph {nah-af-oof'}; from 5003; adultery: -- {adultery}.[ql adultery 3429 # moichao {moy-khah'-o}; from 3432; (middle voice) to commit adultery: -- commit {adultery}.[ql adultery 3430 # moicheia {moy-khi'-ah}; from 3431; adultery: -- {adultery}.[ql adultery 3431 # moicheuo {moy-khyoo'-o}; from 3432; to commit adultery: -- commit {adultery}.[ql adulter]ess 0802 ## >ishshah {ish-shaw'}; feminine of 376 or 582; irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582): -- [{adulter]ess}, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English. [ql Adummim 0131 ## >Adummiym {ad-oom-meem'}; plural of 121; red spots; Adummim, a pass in Palestine: -- {Adummim}. [ql advance 1431 ## gadal {gaw-dal'}; a primitive root; properly, to twist [compare 1434], i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): -- {advance}, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to...estate, + things), grow(up),increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly [spoken], tower. [ql advance 5375 ## nasa> {naw-saw'}; or nacah (Psalm 4 : 6 [7]) {naw-saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows): -- accept, {advance}, arise, (able to, [armor], suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.[ql advance 6213 ## ozen {o'-zen}; from 238; broadness. i.e. (concrete) the ear (from its form in man): -- + {advertise}, audience, + displease, ear, hearing, + show. [ql advertise 1540 ## galah {gaw-law'}; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal: -- + {advertise}, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.ql [ql advertise 3289 ## yaah {raw-aw'}; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative): -- {advise} self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.[ql advise 1012 # boule {boo-lay'}; from 1014; volition, i.e. (objectively) advice, or (by implication) purpose: -- + {advise}, counsel, will.[ql advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): -- + {advise}, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.[ql advisement 6098 ##