$ in

  in 4797 # sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-no};
from 4862 and cheo (to pour) or its alternate; to commingle
promiscuously, i.e. (figuratively) to throw (an assembly) into
disorder, to perplex (the mind): -- confound, confuse, stir up, be
{in} an uproar.[ql

  In 4862 # sun {soon}; a primary preposition denoting union; with
or together (but much closer than 3326 or 3844), i.e. by
association, companionship, process, resemblance, possession,
instrumentality, addition, etc.: -- beside, with. {In} composition
it has similar applications, including completeness.[ql

  in 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead together,
i.e. collect or convene; specifically, to entertain (hospitably): --
+ accompany, assemble (selves, together), bestow, come together,
gather (selves together, up, together), lead into, resort, take
{in}.[ql

  in 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862 and
1525; to enter in company with: -- go {in} with, go with into.[ql

  in 4898 # sunekdemos {soon-ek'-day-mos}; from 4862 and the base of
1553; a co-absentee from home, i.e. fellow-traveller: -- companion
{in} travel, travel with.[ql

  in 4904 # sunergos {soon-er-gos'}; from a presumed compound of
4862 and the base of 2041; a co-laborer, i.e. coadjutor: --
companion {in} labour, (fellow-)helper(-labourer, -worker), labourer
together with, workfellow.[ql


  in 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be
{in} a strait, straiten, be taken with, throng.[ql

  in 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep {in}, press, lie sick of, stop,
be in a strait, straiten, be taken with, throng.[ql

  in 4937 # suntribo {soon-tree'-bo}; from 4862 and the base of
5147; to crush completely, i.e. to shatter (literally or
figuratively): -- break ({in} pieces), broken to shivers (+
-hearted), bruise.[ql

  in 4944 # sunodino {soon-o-dee'-no}; from 4862 and 5605; to have
(parturition) pangs in company (concert, simultaneously) with, i.e.
(figuratively) to sympathize (in expectation of relief from
suffering): -- travail {in} pain together.[ql

  in 4993 # sophroneo {so-fron-eh'-o}; from 4998; to be of sound
mind, i.e. sane, (figuratively) moderate: -- be {in} right mind, be
sober (minded), soberly.[ql

  in 5037 # te {teh}; a primary particle (enclitic) of connection or
addition; both or also (properly, as correlation of 2532): -- also,
and, both, even, then, whether. Often used {in} composition, usually
as the latter part.[ql

  in 5088 # tikto {tik'-to}; a strengthened form of a primary teko
{tek'-o} (which is used only as alternate in certain tenses); to
produce (from seed, as a mother, a plant, the earth, etc.),
literally or figuratively: -- bear, be born, bring forth, be
delivered, be {in} travail.[ql

  in 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) costly,
or (subjectively) honored, esteemed, or (figuratively) beloved: --
dear, honourable, (more, most) precious, had {in} reputation.[ql

  in 5171 # truphao {troo-fah'-o}; from 5172; to indulge in luxury:
-- live {in} pleasure.[ql

  in 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have sound
health, i.e. be well (in body); figuratively, to be uncorrupt (true
in doctrine): -- be {in} health, (be safe and) sound, (be)
whole(-some).[ql

  In 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or causal,
for the sake of, instead, regarding; with the accusative case
superior to, more than: -- (+ exceeding, abundantly) above, in (on)
behalf of, beyond, by, + very chiefest, concerning, exceeding
(above, -ly), for, + very highly, more (than), of, over, on the part
of, for sake of, in stead, than, to(-ward), very. {In} comp. it
retains many of the above applications.[ql

  in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or causal,
for the sake of, instead, regarding; with the accusative case
superior to, more than: -- (+ exceeding, abundantly) above, in (on)
behalf of, beyond, by, + very chiefest, concerning, exceeding
(above, -ly), for, + very highly, more (than), of, over, on the part
of, for sake of, {in} stead, than, to(-ward), very. In comp. it
retains many of the above applications.[ql

  in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or causal,
for the sake of, instead, regarding; with the accusative case
superior to, more than: -- (+ exceeding, abundantly) above, {in}
(on) behalf of, beyond, by, + very chiefest, concerning, exceeding
(above, -ly), for, + very highly, more (than), of, over, on the part
of, for sake of, in stead, than, to(-ward), very. In comp. it
retains many of the above applications.[ql

  In 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. (with
the genitive case) of place (beneath), or with verbs (the agency or
means, through); (with the accusative case) of place (whither
[underneath] or where [below] or time (when [at]): -- among, by,
from, in, of, under, with. {In} comp. it retains the same general
applications, especially of inferior position or condition, and
specifically, covertly or moderately.[ql

  in 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. (with
the genitive case) of place (beneath), or with verbs (the agency or
means, through); (with the accusative case) of place (whither
[underneath] or where [below] or time (when [at]): -- among, by,
from, {in}, of, under, with. In comp. it retains the same general
applications, especially of inferior position or condition, and
specifically, covertly or moderately.[ql

  in 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403;
to remind quietly, i.e. suggest to the (middle voice one's own)
memory: -- put in mind, remember, bring to (put {in})
remembrance.[ql

  in 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403;
to remind quietly, i.e. suggest to the (middle voice one's own)
memory: -- put {in} mind, remember, bring to (put in)
remembrance.[ql

  in 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience (obedient),
put under, subdue unto, (be, make) subject (to, unto), be (put) {in}
subjection (to, under), submit self unto.[ql

  in 5294 # hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 and 5087;
to place underneath, i.e. (figuratively) to hazard, (reflexively) to
suggest: -- lay down, put {in} remembrance.[ql

  in 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e.
(by implication) to be inferior; generally, to fall short (be
deficient): -- come behind (short), be destitute, fail, lack, suffer
need, (be {in}) want, be the worse.[ql

  in 5602 # hode {ho'-deh}; from an adverb form of 3592; in this
same spot, i.e. here or hither: -- here, hither, ({in}) this place,
there.[ql

  in 5605 # odino {o-dee'-no}; from 5604; to experience the pains of
parturition (literally or figuratively): -- travail {in} (birth).[ql

  in 5615 # hosautos {ho-sow'-toce}; from 5613 and an adverb from
846; as thus, i.e. in the same way: -- even so, likewise, after the
same ({in} like) manner.[ql

  in- 0862 # aphthartos {af'-thar-tos}; from 1 (as a negative
particle) and a derivative of 5351; undecaying (in essence or
continuance): -- not ({in-}, un-)corruptible, immortal.[ql

  in-)to 3350 # metoikesia {met-oy-kes-ee'-ah}; from a derivative of
a compound of 3326 and 3624; a change of abode, i.e. (specifically)
expatriation: -- X brought, carried(-ying) away ({in-)to}.[ql

  in-]asmuch 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many, much)
(as), how great (many, much), [{in-]asmuch} as, so many as, that
(ever), the more, those things, what (great, -soever), wheresoever,
wherewithsoever, which, X while, who(-soever).[ql $ inasmuch

  inasmuch 2526 # katho (kath-o'); from 2596 and 3739; according to
which thing, i.e. precisely as, in proportion as: -- according to
that, ({inasmuch}) as.[ql $ incense

  incense 2368 # thumiama {thoo-mee'-am-ah}; from 2370; an aroma,
i.e. fragrant powder burnt in religious service; by implication, the
burning itself: -- {incense}, odour.[ql

  incense 2370 # thumiao {thoo-mee-ah'-o}; from a derivative of 2380
(in the sense of smoking); to fumigate, i.e. offer aromatic fumes:
-- burn {incense}.[ql $ inclose

  inclose 4788 # sugkleio {soong-kli'-o}; from 4862 and 2808; to
shut together, i.e. include or (figuratively) embrace in a common
subjection to: -- conclude, {inclose}, shut up.[ql

  including 4862 # sun {soon}; a primary preposition denoting union;
with or together (but much closer than 3326 or 3844), i.e. by
association, companionship, process, resemblance, possession,
instrumentality, addition, etc.: -- beside, with. In composition it
has similar applications, {including} completeness.[ql $
incontinency

  incontinency 0192 # akrasia {ak-ras-ee'-a}; from 193; want of
self-restraint: -- excess, {incontinency}.[ql $ incontinent

  incontinent 0193 # akrates {ak-rat'-ace}; from 1 (as a negative
particle) and 2904; powerless, i.e. without self-control: --
{incontinent}.[ql $ incorruption

  incorruption 0861 # aphthrsia {af-thar-see'-ah}; from 862;
incorruptibility; genitive case unending existence; (figuratively)
genuineness: -- immortality, {incorruption}, sincerity.[ql $
increase

  increase 0837 # auzano {owx-an'-o}; a prolonged form of a primary
verb; to grow ("wax"), i.e. enlarge (literal or figurative, active
or passive): -- grow (up), (give the) {increase}.[ql

  increase 0838 # auxesis {owx'-ay-sis}; from 837; growth: --
{increase}.[ql

  increase 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412;
to empower: -- enable, ({increase} in) strength(-en), be (make)
strong.[ql

  increase 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be superfluous;
also (transitively) to cause to superabound or excel: -- (make,
more) abound, (have, have more) abundance (be more) abundant, be the
better, enough and to spare, exceed, excel, {increase}, be left,
redound, remain (over and above).[ql

  increase 4121 # pleonazo {pleh-on-ad'-zo}; from 4119; to do, make
or be more, i.e. increase (transitively or intransitively); by
extension, to superabound: -- abound, abundant, make to {increase},
have over.[ql

  increase 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to
drive forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be well
along): -- {increase}, proceed, profit, be far spent, wax.[ql

  increase 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and
5087; to place additionally, i.e. lay beside, annex, repeat: -- add,
again, give more, {increase}, lay unto, proceed further, speak to
any more.[ql $ increased

  increased 4147 # plouteo {ploo-teh'-o}; from 4148; to be (or
become) wealthy (literally or figuratively): -- be {increased} with
goods, (be made, wax) rich.[ql $ incredible

  incredible 0571 # apistos {ap'-is-tos}; from 1 (as a negative
particle) and 4103; (actively) disbelieving, i.e. without Christian
faith (specially, a heathen); (passively) untrustworthy (person), or
incredible (thing): -- that believeth not, faithless, {incredible}
thing, infidel, unbeliever(-ing).[ql $ indebted

  indebted 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should); morally,
to fail in duty: -- behove, be bound, (be) debt(-or), (be) due(-ty),
be guilty ({indebted}), (must) need(-s), ought, owe, should. See
also 3785.[ql $ indeed

  indeed 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --
{indeed}, surely, of a surety, truly, of a (in) truth, verily,
very.[ql

  indeed 0235 # alla {al-lah'}; neuter plural of 243; properly,
other things, i.e. (adverbially) contrariwise (in many relations):
-- and, but (even), howbeit, {indeed}, nay, nevertheless, no,
notwithstanding, save, therefore, yea, yet.[ql

  indeed 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often with
other particles): -- and, as, because (that), but, even, for,
{indeed}, no doubt, seeing, then, therefore, verily, what, why,
yet.[ql

  indeed 3303 # men {men}; a primary particle; properly, indicative
of affirmation or concession (in fact); usually followed by a
contrasted clause with 1161 (this one, the former, etc): -- even,
{indeed}, so, some, truly, verily. Often compounded with other
particles in an intensive or asseverative sense.[ql

  indeed 3689 # ontos {on'-toce}; adverb of the oblique cases of
5607; really: -- certainly, clean, {indeed}, of a truth, verily.[ql

  indeed 3761 # oude {oo-deh'}; from 3756 and 1161; not however,
i.e. neither, nor, not even: -- neither ({indeed}), never, no (more,
nor, not), nor (yet), (also, even, then) not (even, so much as), +
nothing, so much as.[ql

  indicate 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + almost, X altogether, among, X as,
at, before, between, (here-)by (+ all means), for (...sake of), +
give self wholly to, (here-)in(-to, -wardly), X mightily, (because)
of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly,
[speedi-]ly, X that, X there(-in, -on), through(-out),
(un-)to(-ward), under, when, where(-with), while, with(-in). Often
used in compounds, with substantially the same import; rarely with
verbs of motion, and then not to {indicate} direction, except
(elliptically) by a separate (and different) preposition.[ql $
indignation

  indignation 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much)
and achthos (grief; akin to the base of 43); to be greatly
afflicted, i.e. (figuratively) indignant: -- be much (sore)
displeased, have (be moved with, with) {indignation}.[ql

  indignation 0024 # aganaktesis {ag-an-ak'-tay-sis}; from 23;
indignation: -- {indignation}.[ql

  indignation 2205 # zelos {dzay'-los}; from 2204; properly, heat,
i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an
unfavorable one, jealousy, as of a husband [figuratively, of God],
or an enemy, malice): -- emulation, envy(-ing), fervent mind,
{indignation}, jealousy, zeal.[ql

  indignation 2372 # thumos {thoo-mos'}; from 2380; passion (as if
breathing hard): -- fierceness, {indignation}, wrath. Compare
5590.[ql

  indignation 3709 # orge {or-gay'}; from 3713; properly, desire (as
a reaching forth or excitement of the mind), i.e. (by analogy,)
violent passion (ire, or [justifiable] abhorrence); by implication
punishment: -- anger, {indignation}, vengeance, wrath.[ql $ iness $
inexcuseable

  inexcuseable 0379 # anapologetos {an-ap-ol-og'-ay-tos}; from 1 (as
a negative particle) and a presumed derivative of 626; indefensible:
-- without an excuse, {inexcuseable}.[ql $ infallible

  infallible 5039 # tekmerion {tek-may'-ree-on}; neuter of a
presumed derivative of tekmar (a goal or fixed limit); a token (as
defining a fact), i.e. criterion of certainty: -- {infallible}
proof.[ql $ infant

  infant 1025 # brephos {bref'-os}; of uncertain affin.; an infant
(properly, unborn) literally or figuratively: -- babe, (young)
child, {infant}.[ql $ inferior

  inferior 2274 # hettao {hayt-tah'-o}; from the same as 2276; to
make worse, i.e. vanquish (literally or figuratively); by
implication, to rate lower: -- be {inferior}, overcome.[ql

  inferior 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the same
general applications, especially of {inferior} position or
condition, and specifically, covertly or moderately.[ql $ infidel

  infidel 0571 # apistos {ap'-is-tos}; from 1 (as a negative
particle) and 4103; (actively) disbelieving, i.e. without Christian
faith (specially, a heathen); (passively) untrustworthy (person), or
incredible (thing): -- that believeth not, faithless, incredible
thing, {infidel}, unbeliever(-ing).[ql $ infirmity

  infirmity 0769 # astheneia {as-then'-i-ah}; from 772; feebleness
(of mind or body); by implication, malady; morally, frailty: --
disease, {infirmity}, sickness, weakness.[ql

  infirmity 0771 # asthenema {as-then'-ay-mah}; from 770; a scruple
of conscience: -- {infirmity}.[ql

  infirmity 3554 # nosos {nos'-os}; of uncertain affinity; a malady
(rarely figuratively, of moral disability): -- disease, {infirmity},
sickness.[ql $ inform

  inform 1718 # emphanizo {em-fan-id'-zo}; from 1717; to exhibit (in
person) or disclose (by words): -- appear, declare (plainly),
{inform}, (will) manifest, shew, signify.[ql

  inform 2727 # katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to
sound down into the ears, i.e. (by implication) to indoctrinate
("catechize") or (genitive case) to apprise of: -- {inform},
instruct, teach.[ql $ ing

  ing 2554 # kakopoieo {kak-op-oy-eh'-o}; from 2555; to be a
bad-doer, i.e. (objectively) to injure, or (genitive) to sin: --
do({ing}) evil.[ql

  ing 2671 # katara {kat-ar'-ah}; from 2596 (intensive) and 685;
imprecation, execration: -- curse(-d, {ing}).[ql $ inhabitant

  inhabitant 2730 # katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to
house permanently, i.e. reside (literally or figuratively): --
dwell(-er), {inhabitant}(-ter).[ql $ inherit

  inherit 2816 # kleronomeo {klay-ron-om-eh'-o}; from 2818; to be an
heir to (literally or figuratively): -- be heir, (obtain by)
{inherit}(-ance).[ql $ inheritance

  inheritance 2817 # kleronomia {klay-ron-om-ee'-ah}; from 2818;
heirship, i.e. (concretely) a patrimony or (genitive case) a
possession: -- {inheritance}.[ql

  inheritance 2819 # kleros {klay'-ros}; probably from 2806 (through
the idea of using bits of wood, etc., for the pively) to assign (a
privilege): -- obtain an {inheritance}.[ql

  inheritance 2820 # kleroo {klay-ro-o}; from 2819; to allot, i.e.
(fig.) to assign (a privilege): -- obtain an {inheritance}.[ql $
iniquity

  iniquity 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done:
-- evil doing, {iniquity}, matter of wrong.[ql

  iniquity 0093 # adikia {ad-ee-kee'-ah}; from 94; (legal) injustice
(properly, the quality, by implication, the act); morally,
wrongfulness (of character, life or act): -- {iniquity}, unjust,
unrighteousness, wrong.[ql


  iniquity 0458 # anomia {an-om-ee'-ah}; from 459; illegality, i.e.
violation of law or (genitive case) wickedness: -- {iniquity}, X
transgress(-ion of) the law, unrighteousness.[ql

  iniquity 3892 # paranomia {par-an-om-ee'-ah}; from the same as
3891; transgression: -- {iniquity}.[ql

  iniquity 4189 # poneria {pon-ay-ree'-ah}; from 4190; depravity,
i.e. (specifically) malice; plural (concretely) plots, sins: --
{iniquity}, wickedness.[ql $ injoin

  injoin 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the
base of 5056; to enjoin: -- (give) charge, (give) command(-ments),
{injoin}.[ql

  injoin 2004 # epitasso {ep-ee-tas'-so}; from 1909 and 5021; to
arrange upon, i.e. order: -- charge, command, {injoin}.[ql $ injure

  injure 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively) do wrong (morally, socially or physically): -- hurt,
{injure}, be an offender, be unjust, (do, suffer, take) wrong.[ql $
injurious

  injurious 5197 # hubristes {hoo-bris-tace'}; from 5195; an
insulter, i.e. maltreater: -- despiteful, {injurious}.[ql $ ink

  ink 3188 # melan {mel'-an}; neuter of 3189 as noun; ink: --
{ink}.[ql $ inn

  inn 2646 # kataluma {kat-al'-oo-mah}; from 2647; properly, a
dissolution (breaking up of a journey), i.e. (by implication) a
lodging-place: -- guestchamber, {inn}.[ql

  inn 3829 # pandocheion {pan-dokk-i'-on}; neuter of a presumed
compound of 3956 and a derivative of 1209; all-receptive, i.e. a
public lodging-place (caravanserai or khan): -- {inn}.[ql $ inner

  inner 2082 # esoteros {es-o'-ter-os}; comparative of 2080;
interior: -- {inner}, within.[ql $ innocent

  innocent 0121 # athoos {ath'-o-os}; from 1 (as a negative
particle) and probably a derivative of 5087 (meaning a penalty); not
guilty: -- {innocent}.[ql $ innumerable

  innumerable 0382 # anarithmetos {an-ar-ith'-may-tos}; from 1 (as a
negative particle) and a derivative of 705; unnumbered, i.e. without
number: -- {innumerable}.[ql $ inordinate

  inordinate 3806 # pathos {path'-os}; from the alternate of 3958;
properly, suffering ("pathos"), i.e. (subjectively) a passion
(especially concupiscence): -- ({inordinate}) affection, lust.[ql
***. patho. See 3958.[ql $ inscription

  inscription 1924 # epigrapho {ep-ee-graf'-o}; from 1909 and 1125;
to inscribe (physically or mentally): -- {inscription}, write in
(over, thereon).[ql $ insomuch

  insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- (insomuch) as, so that (then), ({insomuch}) that,
therefore, to, wherefore.[ql

  insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- ({insomuch}) as, so that (then), (insomuch) that,
therefore, to, wherefore.[ql $ inspiration

  inspiration 2315 # theopneustos {theh-op'-nyoo-stos}; from 2316
and a presumed derivative of 4154; divinely breathed in: -- given by
{inspiration} of God.[ql $ instant

  instant 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to
rest upon (literally or figuratively): -- impose, be {instant}, (be)
laid (there-, up-)on, (when) lay (on), lie (on), press upon.[ql

  instant 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly or
otherwise, usually literal); -- assault, come (in, to, unto, upon),
be at hand ({instant}), present, stand (before, by, over).[ql

  instant 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all the
exercises, or (to a person) to adhere closely to (as a servitor): --
attend (give self) continually (upon), continue (in, {instant} in,
with), wait on (continually).[ql

  instant 5610 # hora {ho'-rah}; apparently a primary word; an
"hour" (literally or figuratively): -- day, hour, {instant}, season,
X short, [even-]tide, (high) time.[ql $ instantly

  instantly 1616 # ekteneia {ek-ten'-i-ah}; from 1618; intentness:
-- X {instantly}.[ql

  instantly 4709 # spoudaios {spoo-dah'-yoce}; adverb from 4705;
earnestly, promptly: -- diligently, {instantly}.[ql $ instruct

  instruct 2727 # katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to
sound down into the ears, i.e. (by implication) to indoctrinate
("catechize") or (genitive case) to apprise of: -- inform,
{instruct}, teach.[ql

  instruct 3100 # matheteuo {math-ayt-yoo'-o}; from 3101;
intransitively, to become a pupil; transitively, to disciple, i.e.
enrol as scholar: -- be disciple, {instruct}, teach.[ql

  instruct 3453 # mueo {moo-eh'-o}; from the base of 3466; to
initiate, i.e. (by implication) to teach: -- {instruct}.[ql

  instruct 3811 # paideuo {pahee-dyoo'-o}; from 3816; to train up a
child, i.e. educate, or (by implication) discipline (by punishment):
-- chasten(-ise), {instruct}, learn, teach.[ql

  instruct 4264 # probibazo {prob-ib-ad'-zo}; from 4253 and a
reduplicated form of 971; to force forward, i.e. bring to the front,
instigate: -- draw, before {instruct}.[ql $ instruction

  instruction 3809 # paideia {pahee-di'-ah}; from 3811; tutorage,
i.e. education or training; by implication, disciplinary correction:
-- chastening, chastisement, {instruction}, nurture.[ql $ instructor

  instructor 3807 # paidagogos {pahee-dag-o-gos'}; from 3816 and a
reduplicated form of 71; a boy-leader, i.e. a servant whose office
it was to take the children to school; (by implication
[figuratively] a tutor ["paedagogue"]): -- {instructor},
schoolmaster.[ql

  instructor 3810 # paideutes {pahee-dyoo-tace'}; from 3811; a
trainer, i.e. teacher or (by implication) discipliner: -- which
corrected, {instructor}.[ql $ instrument

  instrument 3696 # hoplon {hop'-lon}; probably from a primary hepo
(to be busy about); an implement or utensil or tool (literally or
figuratively, especially offensive for war): -- armour,
{instrument}, weapon.[ql $ instrumentality

  instrumentality 1296 # diatage {dee-at-ag-ay'}; from 1299;
arrangement, i.e. institution: -- {instrumentality}.[ql $
insurrection

  insurrection 2721 # katephistemi {kat-ef-is'-tay-mee}; from 2596
and 2186; to stand over against, i.e. rush upon (assault): -- make
{insurrection} against.[ql

  insurrection 4714 # stasis {stas'-is}; from the base of 2476; a
standing (properly, the act), i.e. (by analogy) position
(existence); by implication, a popular uprising; figuratively,
controversy: -- dissension, {insurrection}, X standing, uproar.[ql

  insurrection 4955 # sustasiastes {soos-tas-ee-as-tace'}; from a
compound of 4862 and a derivative of 4714; a fellow-insurgent: --
make {insurrection} with.[ql $ intend

  intend 1014 # {boo'-lom-ahee}; middle voice of a primary verb.; to
"will," i.e. (reflexively) be willing: -- be disposed, minded,
{intend}, list, (be, of own) will(-ing). Compare 2309.[ql

  intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are
otherwise obsolete; apparently strengthened from the alternate form
of 138; to determine (as an active option from subjective impulse;
whereas 1014 properly denotes rather a passive acquiescence in
objective considerations), i.e. choose or prefer (literally or
figuratively); by implication, to wish, i.e. be inclined to
(sometimes adverbially, gladly); impersonally for the future tense,
to be about to; by Hebraism, to delight in: -- desire, be disposed
(forward), {intend}, list, love, mean, please, have rather, (be)
will (have, -ling, -ling[-ly]).[ql

  intend 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to be,
do, or suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility, or
hesitation): -- about, after that, be (almost), (that which is,
things, + which was for) to come, {intend}, was to (be), mean, mind,
be at the point, (be) ready, + return, shall (begin), (which, that)
should (after, afterwards, hereafter) tarry, which was for, will,
would, be yet.[ql

  intensity 0303 # ana {an-ah'}; a primary preposition and adverb;
properly, up; but (by extension) used (distributively) severally, or
(locally) at (etc.): -- and, apiece, by, each, every (man), in,
through. In compounds (as a prefix) it often means (by implication)
repetition, {intensity}, reversal, etc.[ql

  intensive 3303 # men {men}; a primary particle; properly,
indicative of affirmation or concession (in fact); usually followed
by a contrasted clause with 1161 (this one, the former, etc): --
even, indeed, so, some, truly, verily. Often compounded with other
particles in an {intensive} or asseverative sense.[ql $ intent

  intent 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases: --
[abundant-]ly, against, among, as, at, [back-]ward, before, by,
concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -to),
to the {intent} that, + of one mind, + never, of, (up-)on, + perish,
+ set at one again, (so) that, therefore(-unto), throughout, til, to
(be, the end, -ward), (here-)until(-to), ...ward, [where-]fore,
with. Often used in composition with the same general import, but
only with verbs (etc.) expressing motion (literally or
figuratively).[ql

  intent 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases: --
[abundant-]ly, against, among, as, at, [back-]ward, before, by,
concerning, + continual, + far more exceeding, for [{intent},
purpose], fore, + forth, in (among, at, unto, -so much that, -to),
to the intent that, + of one mind, + never, of, (up-)on, + perish, +
set at one again, (so) that, therefore(-unto), throughout, til, to
(be, the end, -ward), (here-)until(-to), ...ward, [where-]fore,
with. Often used in composition with the same general import, but
only with verbs (etc.) expressing motion (literally or
figuratively).[ql

  intent 1771 # ennoia {en'-noy-ah}; from a compound of 1722 and
3563; thoughtfulness, i.e. moral understanding: -- {intent},
mind.[ql

  intent 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit, because,
to the {intent} (that), lest, so as, (so) that, (for) to. Compare
3363.[ql ***. hina me. See 3363.[ql

  intent 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in John)
the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do, {intent},
matter, mouth, preaching, question, reason, + reckon, remove,
say(-ing), shew, X speaker, speech, talk, thing, + none of these
things move me, tidings, treatise, utterance, word, work.[ql

  intent 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the genitive
case the side of, i.e. pertaining to; with the dative case by the
side of, i.e. near to; usually with the accusative case the place,
time, occasion, or respect, which is the destination of the
relation, i.e. whither or for which it is predicated): -- about,
according to , against, among, at, because of, before, between,
([where-])by, for, X at thy house, in, for {intent}, nigh unto, of,
which pertain to, that, to (the end that), X together, to ([you])
-ward, unto, with(-in). In comparison it denotes essentially the
same applications, namely, motion towards, accession to, or nearness
at.[ql

  intent 5124 # touto {too'-to}; neuter singular nominative or
accusative case of 3778; that thing: -- here [-unto], it, partly,
self[-same], so, that ({intent}), the same, there[-fore, -unto],
this, thus, where[-fore].[ql $ intercession

  intercession 1783 # enteuxis {ent'-yook-sis}; from 1793; an
interview, i.e. (specially) supplication: -- {intercession},
prayer.[ql

  intercession 1793 # entugchano {en-toong-khan'-o}; from 1722 and
5177; to chance upon, i.e. (by implication) confer with; by
extension to entreat (in favor or against): -- deal with, make
{intercession}.[ql

  intercession 5241 # huperentugchano {hoop-er-en-toong-khan'-o};
from 5228 and 1793; to intercede in behalf of: -- make
{intercession} for[ql $ interpret

  interpret 1329 # diermeneuo {dee-er-main-yoo'-o}; from 1223 and
2059; to explain thoroughly, by implication, to translate: --
expound, {interpret}(-ation).[ql

  interpret 2059 # hermeneuo {her-mayn-yoo'-o}; from a presumed
derivative of 2060 (as the god of language); to translate: --
{interpret}.[ql

  interpret 3177 # methermeneuo {meth-er-mane-yoo'-o}; from 3326 and
2059; to explain over, i.e. translate: -- (by)
{interpret}(-ation).[ql $ interpretation

  interpretation 1955 # epilusis {ep-il'-oo-sis}; from 1956;
explanation, i.e. application: -- {interpretation}.[ql

  interpretation 2058 # hermeneia {her-may-ni'-ah}; from the same as
2059; translation: -- {interpretation}.[ql $ interpreter

  interpreter 1328 # diermeneutes {dee-er-main-yoo-tace'}; from
1329; an explainer: -- {interpreter}.[ql

  interrogative 3387 # metis {may'-tis}; or me tis {may tis}; from
3361 and 5100; whether any: -- any [sometimes unexpressed except by
the simple {interrogative} form of the sentence].[ql $ into

  into 0163 # aichmalotizo {aheekh-mal-o-tid'-zo}; from 164; to make
captive: -- lead away captive, bring {into} captivity.[ql

  into 0503 # antophthalmeo {ant-of-thal-meh'-o}; from a compound of
473 and 3788; to face: -- bear up {into}.[ql

  into 0589 # apodemeo {ap-od-ay-meh'-o}; from 590; to go abroad,
i.e. visit a foreign land: -- go (travel) {into} a far country,
journey.[ql

  into 1396 # doulagogeo {doo-lag-ogue-eh'-o}; from a presumed
compound of 1401 and 71; to be a slave-driver, i.e. to enslave
(figuratively, subdue): -- bring {into} subjection.[ql

  into 1402 # douloo {doo-lo'-o}; from 1401; to enslave (literally
or figuratively): -- bring {into} (be under) bondage, X given,
become (make) servant.[ql

  into 1521 # eisago {ice-ag'-o}; from 1519 and 71; to introduce
(literally or figuratively): -- bring in(-to), (+ was to) lead
{into}.[ql

  into 1524 # eiseimi {ice'-i-mee}; from 1519 and eimi (to go); to
enter: -- enter (go) {into}.[ql

  into 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064;
to enter (literally or figuratively): -- X arise, come (in, {into}),
enter in(-to), go in (through).[ql

  into 1531 # eisporeuomai {ice-por-yoo'-om-ahee}; from 1519 and
4198; to enter (literally or figuratively): -- come (enter) in, go
{into}.[ql

  into 1533 # eisphero {ice-fer'-o}; from 1519 and 5342; to carry
inward (literally or figuratively): -- bring (in), lead {into}.[ql

  into 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): --
come (get) into, enter (into), go (up) {into}, step in, take
ship.[ql

  into 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): --
come (get) into, enter ({into}), go (up) into, step in, take
ship.[ql

  into 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): --
come (get) {into}, enter (into), go (up) into, step in, take
ship.[ql

  into 1685 # emballo {em-bal'-lo}; from 1722 and 906; to throw on,
i.e. (figuratively) subject to (eternal punishment): -- cast
{into}.[ql

  into 1687 # embateuo {em-bat-yoo'-o}; from 1722 and a presumed
derivative of the base of 939; equivalent to 1684; to intrude on
(figuratively): -- intrude {into}.[ql

  into 1706 # empipto {em-pip'-to}; from 1722 and 4098; to fall on,
i.e. (literally) to be entrapped by, or (figuratively) be
overwhelmed with: -- fall among ({into}).[ql

  into 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the base of
939; to walk upon, i.e. mount, ascend, embark, arrive: -- come
(into), enter {into}, go abroad, sit upon, take ship.[ql

  into 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the base of
939; to walk upon, i.e. mount, ascend, embark, arrive: -- come
({into}), enter into, go abroad, sit upon, take ship.[ql

  into 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw
upon (literal or figurative, transitive or reflexive; usually with
more or less force); specially (with 1438 implied) to reflect;
impersonally, to belong to: -- beat {into}, cast (up-)on, fall, lay
(on), put (unto), stretch forth, think on.[ql

  into 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall {into} (on, upon) lie on, press
upon.[ql

  into 2615 # katadouloo {kat-ad-oo-lo'-o}; from 2596 and 1402; to
enslave utterly: -- bring {into} bondage.[ql

  into 2639 # katalego {kat-al-eg'-o}; from 2596 and 3004 (in its
orig. meaning); to lay down, i.e. (figuratively) to enrol: -- take
{into} the number.[ql

  into 3351 # metoikizo {met-oy-kid'-zo}; from the same as 3350; to
transfer as a settler or captive, i.e colonize or exile: -- carry
away, remove {into}.[ql

  into 3879 # parakupto {par-ak-oop'-to}; from 3844 and 2955; to
bend beside, i.e. lean over (so as to peer within): -- look
({into}), stoop down.[ql

  into 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to
fall into something that is all around, i.e. light among or upon, be
surrounded with: -- fall among ({into}).[ql

  into 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together), bestow,
come together, gather (selves together, up, together), lead {into},
resort, take in.[ql

  into 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862 and
1525; to enter in company with: -- go in with, go with {into}.[ql $
intreat

  intreat 2065 # erotao {er-o-tah'-o}; apparently from 2046 [compare
2045]; to interrogate; by implication, to request: -- ask, beseech,
desire, {intreat}, pray. Compare 4441.[ql

  intreat 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and
the middle voice of 154; to beg off, i.e. deprecate, decline, shun:
-- avoid, (make) excuse, {intreat}, refuse, reject.[ql

  intreat 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to
call near, i.e. invite, invoke (by imploration, hortation or
consolation): -- beseech, call for, (be of good) comfort, desire,
(give) exhort(-ation), {intreat}, pray.[ql $ intreated

  intreated 2138 # eupeithes {yoo-pi-thace'}; from 2095 and 3982;
good for persuasion, i.e. (intransitively) complaint: -- easy to be
{intreated}.[ql

$ intreaty

  intreaty 3874 # paraklesis {par-ak'-lay-sis}; from 3870;
imploration, hortation, solace: -- comfort, consolation,
exhortation, {intreaty}.[ql $ intrude

  intrude 1687 # embateuo {em-bat-yoo'-o}; from 1722 and a presumed
derivative of the base of 939; equivalent to 1684; to intrude on
(figuratively): -- {intrude} into.[ql $ intrust

  intrust 4822 # sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo
(to force; causative [by reduplication] of the base of 939); to
drive together, i.e. unite (in association or affection), (mentally)
to infer, show, teach: -- compact, assuredly gather, {intrust}, knit
together, prove.[ql $ inventor

  inventor 2182 # epheuretes {ef-yoo-ret'-ace}; from a compound of
1909 and 2147; a discoverer, i.e. contriver: -- {inventor}.[ql $
invisible

  invisible 0517 # aoratos {ah-or'-at-os}; from 1 (as a negative
particle) and 3707; invisible: -- {invisible} (thing).[ql $ inward

  inward 2081 # esothen {es'-o-then}; from 2080; from inside; also
used as equivalent to 2080 (inside): -- {inward}(-ly), (from)
within, without.[ql

  inward 2927 # kruptos {kroop-tos'}; from 2928; concealed, i.e.
private: -- hid(-den), {inward}[-ly], secret.[ql

  inward 4698 # splagchnon {splangkh'-non}; probably strengthened
from splen (the "spleen"); an intestine (plural); figuratively, pity
or sympathy: -- bowels, {inward} affection, + tender mercy.[ql $ ion
$ ious $ iousness $ iron

  iron 2743 # kauteriazo {kow-tay-ree-ad'-zo}; from a derivative of
2545; to brand ("cauterize"), i.e. (by implication) to render
unsensitive (figuratively): -- sear with a hot {iron}.[ql

  iron 4603 # sidereos {sid-ay'-reh-os}; from 4604; made of iron: --
(of) {iron}.[ql

  iron 4604 # sideros {sid'-ay-ros}; of uncertain derivation; iron:
-- {iron}.[ql $ is

  is 0065 # agrielaios {ag-ree-el'-ah-yos}; from 66 and 1636; an
oleaster: -- olive tree (which {is}) wild.[ql

  is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to
take for oneself, i.e. to prefer: -- choose. Some of the forms are
borrowed from a cognate hellomai (hel'-lom-ahee); which {is}
otherwise obsolete.[ql

  is 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a choice,
i.e. (specially) a party or (abstractly) disunion: -- heresy [which
{is} the Greek word itself], sect.[ql

  is 0361 # anamartetos {an-am-ar'-tay-tos}; from 1 (as a negative
particle) and a presumed derivative of 264; sinless: -- that {is}
without sin.[ql

  is 0506 # anupotaktos {an-oo-pot'-ak-tos}; from 1 (as a negative
particle) and a presumed derivative of 5293; unsubdued, i.e.
insubordinate (in fact or temper): -- disobedient, that {is} not put
under, unruly.[ql

  is 0566 # apechei {ap-ekh'-i}; third person singular present
indicative active of 568 used impersonally; it is sufficient: -- it
{is} enough.[ql

  is 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a commissioner of
Christ ["apostle"] (with miraculous powers): -- apostle, messenger,
he that {is} sent.[ql

  is 0808 # aschemosune {as-kay-mos-oo'-nay}; from 809; an
indecency; by implication, the pudenda: -- shame, that which {is}
unseemly.[ql

  is 0852 # aphanes {af-an-ace'}; from 1 (as a negative particle)
and 5316; non-apparent): -- that {is} not manifest.[ql

  is 1415 # dunatos {doo-nat-os'}; from 1410; powerful or capable
(literally or figuratively); neuter possible: -- able, could, (that
{is}) mighty (man), possible, power, strong.[ql

  is 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a compound
of 1497 and a presumed derivative of 2380; an image-sacrifice, i.e.
part of an idolatrous offering: -- (meat, thing that {is}) offered
(in sacrifice, sacrificed) to (unto) idols.[ql

  is 1510 # eimi {i-mee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X it {is} I, was.
See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771,
2468, 5600.[ql

  is 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
{is}, to be, was.[ql ***. heineken. See 1752.[ql

  is 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, {is}, X lust after, X please well, there
is, to be, was.[ql ***. heineken. See 1752.[ql

  is 1526 # eisi {i-see'}; 3d person plural present indicative of
1510; they are: -- agree, are, be, dure, X {is}, were.[ql

  is 1762 # eni {en'-ee}; contraction for the third person singular
present indicative of 1751; impersonally, there is in or among: --
be, (there) {is}.[ql

  is 2076 # esti {es-tee'}; third person singular present indicative
of 1510; he (she or it) is; also (with neuter plural) they are: --
are, be(-long), call, X can[-not], come, consisteth, X dure for a
while, + follow, X have, (that) {is} (to say), make, meaneth, X must
needs, + profit, + remaineth, + wrestle.[ql

  is 3081 # lusitelei {loo-sit-el-i'}; third person singular present
indicative active of a derivative of a compound of 3080 and 5056;
impersonally, it answers the purpose, i.e. is advantageous: -- it
{is} better.[ql

  is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in the
sense of purpose, duty, necessity, probability, possibility, or
hesitation): -- about, after that, be (almost), (that which {is},
things, + which was for) to come, intend, was to (be), mean, mind,
be at the point, (be) ready, + return, shall (begin), (which, that)
should (after, afterwards, hereafter) tarry, which was for, will,
would, be yet.[ql

  is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the
third person singular present ind. of 1510; which is: -- called,
which is (make), that {is} (to say).[ql

  is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the
third person singular present ind. of 1510; which is: -- called,
which {is} (make), that is (to say).[ql

  is 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of the base
of 3674 and 3056; to assent, i.e. covenant, acknowledge: -- con-
(pro-)fess, confession {is} made, give thanks, promise.[ql

  is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane
kahee ho er-khom'-en-os}; a phrase combining 3588 with the present
participle and imperfect of 1510 and the present participle of 2064
by means of 2532; the one being and the one that was and the one
coming, i.e. the Eternal, as a divine epithet of Christ: -- which
art (is, was), and (which) wast (is, was), and art ({is}) to come
(shalt be).[ql

  is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane
kahee ho er-khom'-en-os}; a phrase combining 3588 with the present
participle and imperfect of 1510 and the present participle of 2064
by means of 2532; the one being and the one that was and the one
coming, i.e. the Eternal, as a divine epithet of Christ: -- which
art (is, was), and (which) wast ({is}, was), and art (is) to come
(shalt be).[ql

  is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane
kahee ho er-khom'-en-os}; a phrase combining 3588 with the present
participle and imperfect of 1510 and the present participle of 2064
by means of 2532; the one being and the one that was and the one
coming, i.e. the Eternal, as a divine epithet of Christ: -- which
art ({is}, was), and (which) wast (is, was), and art (is) to come
(shalt be).[ql

  is 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a compound
of 3844 and 2698; something put down alongside, i.e. a deposit
(sacred trust): -- that (thing) which {is} committed (un-)to
(trust).[ql

  is 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents, supplement,
copiousness, multitude), or (objectively) what is filled (as
container, performance, period): -- which {is} put in to fill up,
piece that filled up, fulfilling, full, fulness.[ql

  is 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e. fabric
(literally or figuratively): -- thing that {is} made,
workmanship.[ql

  is 4453 # poleo {po-leh'-o}; probably ultimately from pelomai (to
be busy, to trade); to barter (as a pedlar), i.e. to sell: -- sell,
whatever {is} sold.[ql

  is 4574 # sebasma {seb'-as-mah}; from 4573; something adored, i.e.
an object of worship (god, altar, etc): -- devotion, that {is}
worshipped.[ql


  is 5123 # toutesti {toot-es'-tee}; contraction for 5124 and 2076;
that is: -- that {is} (to say).[ql

  is 5303 # husterema {hoos-ter'-ay-mah}; from 5302; a deficit;
specifically, poverty: -- that which {is} behind, (that which was)
lack(-ing), penury, want.[ql

  is 5600 # o {o}; including the oblique forms, as well as es {ace};
e {ay}; etc.; the subjunctive of 1510; (may, might, can, could,
would, should, must, etc.; also with 1487 and its comparative, as
well as with other particles) be: -- + appear, are, (may, might,
should) be, X have, {is}, + pass the flower of her age, should
stand, were.[ql $ isaac

  Isaac 2464 # Isaak {ee-sah-ak'}; of Hebrew origin [3327]; Isaac
(i.e. Jitschak), the son of Abraham: -- {Isaac}.[ql $ iscariot

  Iscariot 2469 # Iskariotes {is-kar-ee-o'-tace}; of Hebrew origin
[probably 377 and 7149]; inhabitant of Kerioth; Iscariotes (i.e.
Keriothite), an epithet of Judas the traitor: -- {Iscariot}.[ql $
ise $ ish $ ishness $ island

  island 3519 # nesion {nay-see'-on}; dimin. of 3520; an islet: --
{island}.[ql

  island 3520 # nesos {nay'-sos}; probably from the base of 3491; an
island: -- {island}, isle.[ql $ isle

  isle 3520 # nesos {nay'-sos}; probably from the base of 3491; an
island: -- island, {isle}.[ql $ israel

  Israel 2474 # Israel {is-rah-ale'}; of Hebrew origin [3478];
Israel (i.e. Jisrael), the adopted name of Jacob, including his
descendants (literally or figuratively): -- {Israel}.[ql $ israelite

  Israelite 2475 # Israelites {is-rah-ale-ee'-tace}; from 2474; an
"Israelite", i.e. descendant of Israel (literally or figuratively):
-- {Israelite}.[ql $ issachar

  Issachar 2466 # Isachar {ee-sakh-ar'}; of Hebrew origin [3485];
Isachar (i.e. Jissaskar), a son of Jacob (figuratively, his
descendant): -- {Issachar}.[ql $ issue

  issue 0131 # haimorrheo {hahee-mor-hreh'-o}; from 129 and 4482; to
flow blood, i.e. have a hoemorrhage: -- diseased with an {issue} of
blood.[ql

  issue 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and
4198; to depart, be discharged, proceed, project: -- come (forth,
out of), depart, go (forth, out), {issue}, proceed (out of).[ql

  issue 4511 # rhusis {hroo'-sis}; from 4506 in the sense of its
congener 4482; a flux (of blood): -- {issue}.[ql

  issue 4690 # sperma {sper'-mah}; from 4687; something sown, i.e.
seed (including the male "sperm"); by implication, offspring;
specifically, a remnant (figuratively, as if kept over for
planting): -- {issue}, seed.[ql

$ it

  it 0303 # ana {an-ah'}; a primary preposition and adverb;
properly, up; but (by extension) used (distributively) severally, or
(locally) at (etc.): -- and, apiece, by, each, every (man), in,
through. In compounds (as a prefix) {it} often means (by
implication) repetition, intensity, reversal, etc.[ql

  it 0566 # apechei {ap-ekh'-i}; third person singular present
indicative active of 568 used impersonally; it is sufficient: --
{it} is enough.[ql

  it 0575 # apo {apo'}; a primary particle; "off," i.e. away (from
something near), in various senses (of place, time, or relation;
literal or figurative): -- (X here-)after, ago, at, because of,
before, by (the space of), for(-th), from, in, (out) of, off,
(up-)on(-ce), since, with. In composition (as a prefix) {it} usually
denotes separation, departure, cessation, completion, reversal,
etc.[ql

  it 0846 # autos {ow-tos'}; from the particle au [perhaps akin to
the base of 109 through the idea of a baffling wind] (backward); the
reflexive pronoun self, used (alone or in the comparative 1438) of
the third person , and (with the proper personal pronoun) of the
other persons: -- her, {it}(-self), one, the other, (mine) own,
said, ([self-], the) same, ([him-, my-, thy-])self, [your-]selves,
she, that, their(-s), them([-selves]), there[-at, -by, -in, -into,
-of, -on, -with], they, (these) things, this (man), those, together,
very, which. Compare 848.[ql

  it 0848 # hautou {how-too'}; contracted for 1438; self (in some
oblique case or reflexively, relation): -- her (own), (of)
him(-self), his (own), of {it}, thee, their (own), them(-selves),
they.[ql

  it 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle voice
form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great latitude
(literal, figurative, intensive, etc.): -- arise, be assembled,
be(-come, -fall, -have self), be brought (to pass), (be) come (to
pass), continue, be divided, draw, be ended, fall, be finished,
follow, be found, be fulfilled, + God forbid, grow, happen, have, be
kept, be made, be married, be ordained to be, partake, pass, be
performed, be published, require, seem, be showed, X soon as {it}
was, sound, be taken, be turned, use, wax, will, would, be
wrought.[ql

  it 1510 # eimi {i-mee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X {it} is I, was.
See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771,
2468, 5600.[ql

  it 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or [neuter]
thing); often intensified by the art. prefixed: -- he, {it}, the
other (same), selfsame, that (same, very), X their, X them, they,
this, those. See also 3778.[ql

  it 1909 # epi {ep-ee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the accusative
case) towards, upon, etc.: -- about (the times), above, after,
against, among, as long as (touching), at, beside, X have charge of,
(be-, [where-])fore, in (a place, as much as, the time of, -to),
(because) of, (up-)on (behalf of), over, (by, for) the space of,
through(-out), (un-)to(-ward), with. In compounds {it} retains
essentially the same import, at, upon, etc. (literally or
figuratively).[ql

  it 2228 # e {ay}; a primary particle of distinction between two
connected terms; disjunctive, or; comparative, than: -- and, but
(either), (n-)either, except {it} be, (n-)or (else), rather, save,
than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql

  it 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form of
138; cheerful (as attractive), i.e. propitious; adverbially (by
Hebraism) God be gracious!, i.e. (in averting some calamity) far be
it: -- be {it} far, merciful.[ql

  it 2481 # isos {ee'-soce}; adverb from 2470; likely, i.e. perhaps:
-- {it} may be.[ql

  it 3063 # loipon {loy-pon'}; neuter singular of the same as 3062;
something remaining (adverbially): -- besides, finally, furthermore,
(from) henceforth, moreover, now, + {it} remaineth, then.[ql

  it 3081 # lusitelei {loo-sit-el-i'}; third person singular present
indicative active of a derivative of a compound of 3080 and 5056;
impersonally, it answers the purpose, i.e. is advantageous: -- {it}
is better.[ql

  it 3579 # xenizo {xen-id'-zo}; from 3581; to be a host (passively,
a guest); by implication be (make, appear) strange: -- entertain,
lodge, (think {it}) strange.[ql

  it 3588 # ho {ho}; including the feminine he {hay}; and the neuter
to {to}; in all their inflections; the def. article; the (sometimes
to be supplied, at others omitted, in English idiom): -- the, this,
that, one, he, she, {it}, etc.[ql. ***. ho. See 3739.[ql

  it 3778 # houtos {hoo'-tos}; including nominative masculine plural
houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};
and nominative feminine plural hautai {how'-tahee}; from the article
3588 and 846; the he (she or it), i.e. this or that (often with
article repeated): -- he (it was that), hereof, {it}, she, such as,
the same, these, they, this (man, same, woman), which, who.[ql

  it 3778 # houtos {hoo'-tos}; including nominative masculine plural
houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};
and nominative feminine plural hautai {how'-tahee}; from the article
3588 and 846; the he (she or it), i.e. this or that (often with
article repeated): -- he ({it} was that), hereof, it, she, such as,
the same, these, they, this (man, same, woman), which, who.[ql

  it 3844 # para {par-ah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or figuratively),
(with dative case) at (or in) the vicinity of (objectively or
subjectively), (with accusative case) to the proximity with (local
[especially beyond or opposed to] or causal [on account of]: --
above, against, among, at, before, by, contrary to, X friend, from,
+ give [such things as they], + that [she] had, X his, in, more
than, nigh unto, (out) of, past, save, side...by, in the sight of,
than, [there-]fore, with. In compounds {it} retains the same variety
of application.[ql

  it 4012 # peri {per-ee'}; from the base of 4008; properly, through
(all over), i.e. around; figuratively with respect to; used in
various applications, of place, cause or time (with the genitive
case denoting the subject or occasion or superlative point; with the
accusative case the locality, circuit, matter, circumstance or
general period): -- (there-)about, above, against, at, on behalf of,
X and his company, which concern, (as) concerning, for, X how it
will go with, ([there-, where-]) of, on, over, pertaining (to), for
sake, X (e-)state, (as) touching, [where-]by (in), with. In
comparative, {it} retains substantially the same meaning of circuit
(around), excess (beyond), or completeness (through).[ql


  it 4012 # peri {per-ee'}; from the base of 4008; properly, through
(all over), i.e. around; figuratively with respect to; used in
various applications, of place, cause or time (with the genitive
case denoting the subject or occasion or superlative point; with the
accusative case the locality, circuit, matter, circumstance or
general period): -- (there-)about, above, against, at, on behalf of,
X and his company, which concern, (as) concerning, for, X how {it}
will go with, ([there-, where-]) of, on, over, pertaining (to), for
sake, X (e-)state, (as) touching, [where-]by (in), with. In
comparative, it retains substantially the same meaning of circuit
(around), excess (beyond), or completeness (through).[ql


  it 4253 # pro {pro}; a primary preposition; "fore", i.e. in front
of, prior (figuratively, superior) to: -- above, ago, before, or
ever. In comparison {it} retains the same significations.[ql

  it 4314 # pros {pros}; a strengthened form of 4253; a preposition
of direction; forward to, i.e. toward (with the genitive case the
side of, i.e. pertaining to; with the dative case by the side of,
i.e. near to; usually with the accusative case the place, time,
occasion, or respect, which is the destination of the relation, i.e.
whither or for which it is predicated): -- about, according to ,
against, among, at, because of, before, between, ([where-])by, for,
X at thy house, in, for intent, nigh unto, of, which pertain to,
that, to (the end that), X together, to ([you]) -ward, unto,
with(-in). In comparison {it} denotes essentially the same
applications, namely, motion towards, accession to, or nearness
at.[ql

  it 4862 # sun {soon}; a primary preposition denoting union; with
or together (but much closer than 3326 or 3844), i.e. by
association, companionship, process, resemblance, possession,
instrumentality, addition, etc.: -- beside, with. In composition
{it} has similar applications, including completeness.[ql

  it 5026 # taute {tow'-tay}; and tauten {tow'-tane}; and tautes
{tow'-tace}; dative case, accusative case and genitive case
respectively of the feminine singular of 3778; (towards or of) this:
-- her, + hereof, {it}, that, + thereby, the (same), this (same).[ql

  it 5124 # touto {too'-to}; neuter singular nominative or
accusative case of 3778; that thing: -- here [-unto], {it}, partly,
self[-same], so, that (intent), the same, there[-fore, -unto], this,
thus, where[-fore].[ql

  it 5127 # toutou {too'-too}; genitive case singular masculine or
neuter of 3778; of (from or concerning) this (person or thing): --
here[-by], him, {it}, + such manner of, that, thence[-forth],
thereabout, this, thus.[ql

  it 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or causal,
for the sake of, instead, regarding; with the accusative case
superior to, more than: -- (+ exceeding, abundantly) above, in (on)
behalf of, beyond, by, + very chiefest, concerning, exceeding
(above, -ly), for, + very highly, more (than), of, over, on the part
of, for sake of, in stead, than, to(-ward), very. In comp. {it}
retains many of the above applications.[ql

  it 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. (with
the genitive case) of place (beneath), or with verbs (the agency or
means, through); (with the accusative case) of place (whither
[underneath] or where [below] or time (when [at]): -- among, by,
from, in, of, under, with. In comp. {it} retains the same general
applications, especially of inferior position or condition, and
specifically, covertly or moderately.[ql

  it 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows): --
about, after (that), (according) as (it had been, {it} were), as
soon (as), even as (like), for, how (greatly), like (as, unto),
since, so (that), that, to wit, unto, when([-soever]), while, X with
all speed.[ql

  it 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows): --
about, after (that), (according) as ({it} had been, it were), as
soon (as), even as (like), for, how (greatly), like (as, unto),
since, so (that), that, to wit, unto, when([-soever]), while, X with
all speed.[ql

  it 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- about, as
(it had been, {it} were), like (as).[ql

  it 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- about, as
({it} had been, it were), like (as).[ql $ italian

  Italian 2483 # Italikos {ee-tal-ee-kos'}; from 2482; Italic, i.e.
belonging to Italia: -- {Italian}.[ql $ italy

  Italy 2482 # Italia {ee-tal-ee'-ah}; probably of foreign origin;
Italia, a region of Europe: -- {Italy}.[ql $ itching

  itching 2833 # knetho {knay'-tho}; from a primary knao (to
scrape); to scratch, i.e. (by implication) to tickle: -- X
{itching}.[ql $ itself

  itself 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a
choice, i.e. (specially) a party or (abstractly) disunion: -- heresy
[which is the Greek word {itself}], sect.[ql

  itself 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as
140; a schismatic: -- heretic [the Greek word {itself}].[ql

  itself 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo
(to harangue [compare 58]); to allegorize: -- be an allegory [the
Greek word {itself}.].[ql

  itself 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive case
(dative case or accusative case) of 846; him- (her-, it-, them-,
also [in conjunction with the personal pronoun of the other persons]
my-, thy-, our-, your-)self (selves), etc.: -- alone, her (own,
-self), (he) himself, his (own), {itself}, one (to) another, our
(thine) own(-selves), + that she had, their (own, own selves), (of)
them(-selves), they, thyself, you, your (own, own conceits, own
selves, -selves).[ql

  itself 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice
from perperos (braggart; perhaps by reduplication of the base of
4008); to boast: -- vaunt {itself}.[ql

  itself 5565 # choris {kho-rece'}; adverb from 5561; at a space,
i.e. separately or apart from (often as preposition): -- beside, by
{itself}, without.[ql $ ituraea

  Ituraea 2484 # Itouraia {ee-too-rah'-yah}; of Hebrew origin
[3195]; Ituraea (i.e. Jetur), a region of Palestine: --
{Ituraea}.[ql $ ity $ ivory

  ivory 1661 # elephantinos {el-ef-an'-tee-nos}; from elephas (an
"elephant"); elephantine, i.e. (by implication) composed of ivory:
-- of {ivory}.[ql



 
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