to And he sought {to} see Jesus who he was; and could not for the press, because he was little of stature. to And he ran before, and climbed up into a sycamore tree {to} see him: for he was to pass that way]. to And he ran before, and climbed up into a sycamore tree to see him: for he was {to} pass that way]. to And when Jesus came {to} the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. to And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for {to} day I must abide at thy house. to And when they saw it], they all murmured, saying, That he was gone {to} be guest with a man that is a sinner. to And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give {to} the poor; and if I have taken any thing from any man by false accusation, I restore him] fourfold. to And Jesus said unto him, This day is salvation come {to} this house, forsomuch as he also is a son of Abraham. to For the Son of man is come to seek and {to} save that which was lost. to For the Son of man is come {to} seek and to save that which was lost. to And as they heard these things, he added and spake a parable, because he was nigh {to} Jerusalem, and because they thought that the kingdom of God should immediately appear. to He said therefore, A certain nobleman went into a far country {to} receive for himself a kingdom, and to return. to He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and {to} return. to But his citizens hated him, and sent a message after him, saying, We will not have this man] {to} reign over us. to And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants {to} be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. to And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, {to} whom he had given the money, that he might know how much every man had gained by trading. to And it came {to} pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. to And he said likewise {to} him, Be thou also over five cities. to And he said unto them that stood by, Take from him the pound, and give it] {to} him that hath ten pounds. to And when he had thus spoken, he went before, ascending up {to} Jerusalem. to And it came {to} pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount] of Olives, he sent two of his disciples, to And it came to pass, when he was come nigh {to} Bethphage and Bethany, at the mount called the mount] of Olives, he sent two of his disciples, to And they brought him {to} Jesus: and they cast their garments upon the colt, and they set Jesus thereon. to And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began {to} rejoice and praise God with a loud voice for all the mighty works that they had seen; to And he went into the temple, and began {to} cast out them that sold therein, and them that bought; to And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought {to} destroy him, to And could not find what they might do: for all the people were very attentive {to} hear him. to And it came {to} pass, that] on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him] with the elders, to Then began he {to} speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. to Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth {to} husbandmen, and went into a far country for a long time. to Then began he to speak {to} the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. to And at the season he sent a servant {to} the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him] away empty. to He shall come and destroy these husbandmen, and shall give the vineyard {to} others. And when they heard it], they said, God forbid. to Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him {to} powder. to And the chief priests and the scribes the same hour sought {to} lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. to Is it lawful for us {to} give tribute unto Caesar, or no? to Then came {to} him] certain of the Sadducees, which deny that there is any resurrection; and they asked him, to And the second took her {to} wife, and he died childless. to Therefore in the resurrection whose wife of them is she? for seven had her {to} wife. to But they which shall be accounted worthy {to} obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: to Beware of the scribes, which desire {to} walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; to And they asked him, saying, Master, but when shall these things be? and what sign will there be] when these things shall come {to} pass? to But when ye shall hear of wars and commotions, be not terrified: for these things must first come {to} pass; but the end is] not by and by. to But before all these, they shall lay their hands on you, and persecute you], delivering you] up {to} the synagogues, and into prisons, being brought before kings and rulers for my name's sake. to And it shall turn {to} you for a testimony. to Settle it] therefore in your hearts, not {to} meditate before what ye shall answer: to For I will give you a mouth and wisdom, which all your adversaries shall not be able {to} gainsay nor resist. to And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some] of you shall they cause {to} be put to death. to And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some] of you shall they cause to be put {to} death. to Then let them which are in Judaea flee {to} the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. to But woe unto them that are with child, and {to} them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. to And when these things begin to come {to} pass, then look up, and lift up your heads; for your redemption draweth nigh. to And when these things begin {to} come to pass, then look up, and lift up your heads; for your redemption draweth nigh. to And he spake {to} them a parable; Behold the fig tree, and all the trees; to So likewise ye, when ye see these things come {to} pass, know ye that the kingdom of God is nigh at hand. to And take heed {to} yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so] that day come upon you unawares. to Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and {to} stand before the Son of man. to Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come {to} pass, and to stand before the Son of man. to Watch ye therefore, and pray always, that ye may be accounted worthy {to} escape all these things that shall come to pass, and to stand before the Son of man. to And all the people came early in the morning {to} him in the temple, for to hear him. to And all the people came early in the morning to him in the temple, for {to} hear him. to And they were glad, and covenanted {to} give him money. to And he promised, and sought opportunity {to} betray him unto them in the absence of the multitude. to And he said unto them, With desire I have desired {to} eat this passover with you before I suffer: to And they began {to} inquire among themselves, which of them it was that should do this thing. to And the Lord said, Simon, Simon, behold, Satan hath desired {to} have] you, that he may sift you] as wheat: to And he said unto him, Lord, I am ready {to} go with thee, both into prison, and to death. to And he said unto him, Lord, I am ready to go with thee, both into prison, and {to} death. to And he came out, and went, as he was wont, {to} the mount of Olives; and his disciples also followed him. to And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down {to} the ground. to And when he rose up from prayer, and was come {to} his disciples, he found them sleeping for sorrow, to And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus {to} kiss him. to Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come {to} him, Be ye come out, as against a thief, with swords and staves? to And they began {to} accuse him, saying, We found this fellow] perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. to And they began to accuse him, saying, We found this fellow] perverting the nation, and forbidding {to} give tribute to Caesar, saying that he himself is Christ a King. to And they began to accuse him, saying, We found this fellow] perverting the nation, and forbidding to give tribute {to} Caesar, saying that he himself is Christ a King. to Then said Pilate to the chief priests and {to}] the people, I find no fault in this man. to Then said Pilate {to} the chief priests and to] the people, I find no fault in this man. to And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee {to} this place. to And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him {to} Herod, who himself also was at Jerusalem at that time. to And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season], because he had heard many things of him; and he hoped {to} have seen some miracle done by him. to And when Herod saw Jesus, he was exceeding glad: for he was desirous {to} see him of a long season], because he had heard many things of him; and he hoped to have seen some miracle done by him. to And Herod with his men of war set him at nought, and mocked him], and arrayed him in a gorgeous robe, and sent him again {to} Pilate. to No, nor yet Herod: for I sent you {to} him; and, lo, nothing worthy of death is done unto him. to Pilate therefore, willing to release Jesus, spake again {to} them. to Pilate therefore, willing {to} release Jesus, spake again to them. to And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus {to} their will. to Then shall they begin to say to the mountains, Fall on us; and {to} the hills, Cover us. to Then shall they begin {to} say to the mountains, Fall on us; and to the hills, Cover us. to Then shall they begin to say {to} the mountains, Fall on us; and to the hills, Cover us. to And there were also two other, malefactors, led with him to be put {to} death. to And there were also two other, malefactors, led with him {to} be put to death. to And when they were come {to} the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. to And the soldiers also mocked him, coming {to} him, and offering him vinegar, to And Jesus said unto him, Verily I say unto thee, {To} day shalt thou be with me in paradise. to And all the people that came together {to} that sight, beholding the things which were done, smote their breasts, and returned. to The same had not consented {to} the counsel and deed of them;) he was] of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. to And they returned, and prepared spices and ointments; and rested the sabbath day according {to} the commandment. to And it came {to} pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: to And as they were afraid, and bowed down their] faces {to} the earth, they said unto them, Why seek ye the living among the dead? to And returned from the sepulchre, and told all these things unto the eleven, and {to} all the rest. to And their words seemed {to} them as idle tales, and they believed them not. to Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come {to} pass. to And, behold, two of them went that same day {to} a village called Emmaus, which was from Jerusalem about] threescore furlongs. to And it came {to} pass, that, while they communed together] and reasoned, Jesus himself drew near, and went with them. to And he said unto them, What manner of communications are] these that ye have one {to} another, as ye walk, and are sad? to And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come {to} pass there in these days? to And how the chief priests and our rulers delivered him {to} be condemned to death, and have crucified him. to And how the chief priests and our rulers delivered him to be condemned {to} death, and have crucified him. to But we trusted that it had been he which should have redeemed Israel: and beside all this, {to} day is the third day since these things were done. to And certain of them which were with us went {to} the sepulchre, and found it] even so as the women had said: but him they saw not. to Then he said unto them, O fools, and slow of heart {to} believe all that the prophets have spoken: to Ought not Christ to have suffered these things, and {to} enter into his glory? to Ought not Christ {to} have suffered these things, and to enter into his glory? to But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in {to} tarry with them. to And it came to pass, as he sat at meat with them, he took bread, and blessed it], and brake, and gave {to} them. to And it came {to} pass, as he sat at meat with them, he took bread, and blessed it], and brake, and gave to them. to And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened {to} us the scriptures? to And they said one {to} another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? to And they rose up the same hour, and returned {to} Jerusalem, and found the eleven gathered together, and them that were with them, to Saying, The Lord is risen indeed, and hath appeared {to} Simon. to And said unto them, Thus it is written, and thus it behoved Christ {to} suffer, and to rise from the dead the third day: to And said unto them, Thus it is written, and thus it behoved Christ to suffer, and {to} rise from the dead the third day: to And he led them out as far as {to} Bethany, and he lifted up his hands, and blessed them. to And it came {to} pass, while he blessed them, he was parted from them, and carried up into heaven. to And they worshipped him, and returned {to} Jerusalem with great joy: to The same came for a witness, {to} bear witness of the Light, that all men] through him might believe. to He was not that Light, but was sent] {to} bear witness of that Light. to But as many as received him, {to} them gave he power to become the sons of God, even] to them that believe on his name: to But as many as received him, to them gave he power {to} become the sons of God, even] to them that believe on his name: to But as many as received him, to them gave he power to become the sons of God, even] {to} them that believe on his name: to And this is the record of John, when the Jews sent priests and Levites from Jerusalem {to} ask him, Who art thou? to Then said they unto him, Who art thou? that we may give an answer {to} them that sent us. What sayest thou of thyself? to He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy {to} unloose. to And I knew him not: but that he should be made manifest {to} Israel, therefore am I come baptizing with water. to And I knew him not: but he that sent me {to} baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. to Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, which is {to} say, being interpreted, Master,) where dwellest thou? to And he brought him {to} Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. to Jesus saw Nathanael coming {to} him, and saith of him, Behold an Israelite indeed, in whom is no guile! to And both Jesus was called, and his disciples, {to} the marriage. to Jesus saith unto her, Woman, what have I {to} do with thee? mine hour is not yet come. to Jesus saith unto them, Fill the waterpots with water. And they filled them up {to} the brim. to After this he went down {to} Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days. to And the Jews' passover was at hand, and Jesus went up {to} Jerusalem, to The same came {to} Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. to And no man hath ascended up {to} heaven, but he that came down from heaven, even] the Son of man which is in heaven. to For God sent not his Son into the world {to} condemn the world; but that the world through him might be saved. to For every one that doeth evil hateth the light, neither cometh {to} the light, lest his deeds should be reproved. to But he that doeth truth cometh {to} the light, that his deeds may be made manifest, that they are wrought in God. to And John also was baptizing in Aenon near {to} Salim, because there was much water there: and they came, and were baptized. to And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, {to} whom thou barest witness, behold, the same baptizeth, and all men] come to him. to And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men] come {to} him. to He that hath received his testimony hath set {to} his seal that God is true. to Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave {to} his son Joseph. to Then cometh he {to} a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. to Then cometh he to a city of Samaria, which is called Sychar, near {to} the parcel of ground that Jacob gave to his son Joseph. to There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me {to} drink. to There cometh a woman of Samaria {to} draw water: Jesus saith unto her, Give me to drink. to For his disciples were gone away unto the city {to} buy meat.) to Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me {to} drink; thou wouldest have asked of him, and he would have given thee living water. to Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith {to} thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. to The woman saith unto him, Sir, thou hast nothing {to} draw with, and the well is deep: from whence then hast thou that living water? to The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither {to} draw. to Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought {to} worship. to But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such {to} worship him. to The woman then left her waterpot, and went her way into the city, and saith {to} the men, to But he said unto them, I have meat {to} eat that ye know not of. to Therefore said the disciples one to another, Hath any man brought him ought] {to} eat? to Therefore said the disciples one {to} another, Hath any man brought him ought] to eat? to Jesus saith unto them, My meat is {to} do the will of him that sent me, and to finish his work. to Jesus saith unto them, My meat is to do the will of him that sent me, and {to} finish his work. to Say not ye, There are yet four months, and then] cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already {to} harvest. to I sent you {to} reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. to Then inquired he of them the hour when he began {to} amend. And they said unto him, Yesterday at the seventh hour the fever left him. to After this there was a feast of the Jews; and Jesus went up {to} Jerusalem. to The impotent man answered him, Sir, I have no man, when the water is troubled, {to} put me into the pool: but while I am coming, another steppeth down before me. to The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee {to} carry thy] bed. to And therefore did the Jews persecute Jesus, and sought {to} slay him, because he had done these things on the sabbath day. to Therefore the Jews sought the more {to} kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. to For as the Father hath life in himself; so hath he given {to} the Son to have life in himself; to For as the Father hath life in himself; so hath he given to the Son {to} have life in himself; to And hath given him authority {to} execute judgment also, because he is the Son of man. to He was a burning and a shining light: and ye were willing for a season {to} rejoice in his light. to But I have greater witness than that] of John: for the works which the Father hath given me {to} finish, the same works that I do, bear witness of me, that the Father hath sent me. to And ye will not come {to} me, that ye might have life. to Do not think that I will accuse you {to} the Father: there is one] that accuseth you, even] Moses, in whom ye trust. to And this he said {to} prove him: for he himself knew what he would do. to And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples {to} them that were set down; and likewise of the fishes as much as they would. to And Jesus took the loaves; and when he had given thanks, he distributed {to} the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. to When Jesus therefore perceived that they would come and take him by force, {to} make him a king, he departed again into a mountain himself alone. to And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come {to} them. to When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came {to} Capernaum, seeking for Jesus. to Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven {to} eat. to And Jesus said unto them, I am the bread of life: he that cometh {to} me shall never hunger; and he that believeth on me shall never thirst. to All that the Father giveth me shall come {to} me; and him that cometh to me I will in no wise cast out. to All that the Father giveth me shall come to me; and him that cometh {to} me I will in no wise cast out. to For I came down from heaven, not {to} do mine own will, but the will of him that sent me. to No man can come {to} me, except the Father which hath sent me draw him: and I will raise him up at the last day. to The Jews therefore strove among themselves, saying, How can this man give us his] flesh {to} eat? to Then Simon Peter answered him, Lord, {to} whom shall we go? thou hast the words of eternal life. to After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought {to} kill him. to For there is] no man that] doeth any thing in secret, and he himself seeketh {to} be known openly. If thou do these things, show thyself to the world. to For there is] no man that] doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, show thyself {to} the world. to Did not Moses give you the law, and yet] none of you keepeth the law? Why go ye about {to} kill me? to The people answered and said, Thou hast a devil: who goeth about {to} kill thee? to Judge not according {to} the appearance, but judge righteous judgment. to Then said some of them of Jerusalem, Is not this he, whom they seek {to} kill? to Then they sought {to} take him: but no man laid hands on him, because his hour was not yet come. to The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers {to} take him. to Then came the officers {to} the chief priests and Pharisees; and they said unto them, Why have ye not brought him? to Nicodemus saith unto them, he that came {to} Jesus by night, being one of them,) to This they said, tempting him, that they might have {to} accuse him. But Jesus stooped down, and with his] finger wrote on the ground, as though he heard them not]. to I have many things to say and {to} judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. to I have many things to say and to judge of you: but he that sent me is true; and I speak {to} the world those things which I have heard of him. to I have many things {to} say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. to They understood not that he spake {to} them of the Father. to Then said Jesus {to} those Jews which believed on him, If ye continue in my word, then] are ye my disciples indeed; to They answered him, We be Abraham's seed, and were never in bondage {to} any man: how sayest thou, Ye shall be made free? to I know that ye are Abraham's seed; but ye seek {to} kill me, because my word hath no place in you. to But now ye seek {to} kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. to Ye do the deeds of your father. Then said they {to} him, We be not born of fornication; we have one Father, even] God. to Your father Abraham rejoiced {to} see my day: and he saw it], and was glad. to Then took they up stones {to} cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. to He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go {to} the pool of Siloam, and wash: and I went and washed, and I received sight. to They brought {to} the Pharisees him that aforetime was blind. to Then said they {to} him again, What did he to thee? how opened he thine eyes? to Then said they to him again, What did he {to} thee? how opened he thine eyes? to {To} him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. to The thief cometh not, but for {to} steal, and to kill, and to destroy: I am come that they might have life, and that they might have it] more abundantly. to The thief cometh not, but for to steal, and to kill, and {to} destroy: I am come that they might have life, and that they might have it] more abundantly. to The thief cometh not, but for to steal, and {to} kill, and to destroy: I am come that they might have life, and that they might have it] more abundantly. to No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power {to} take it again. This commandment have I received of my Father. to No man taketh it from me, but I lay it down of myself. I have power {to} lay it down, and I have power to take it again. This commandment have I received of my Father. to Then came the Jews round about him, and said unto him, How long dost thou make us {to} doubt? If thou be the Christ, tell us plainly. to My Father, which gave them] me, is greater than all; and no man] is able {to} pluck them] out of my Father's hand. to Then the Jews took up stones again {to} stone him. to Therefore they sought again {to} take him: but he escaped out of their hand, to Then after that saith he {to} his] disciples, Let us go into Judaea again. to His] disciples say unto him, Master, the Jews of late sought {to} stone thee; and goest thou thither again? to And I am glad for your sakes that I was not there, {to} the intent ye may believe; nevertheless let us go unto him. to And many of the Jews came {to} Martha and Mary, to comfort them concerning their brother. to And many of the Jews came to Martha and Mary, {to} comfort them concerning their brother. to The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave {to} weep there. to Jesus therefore again groaning in himself cometh {to} the grave. It was a cave, and a stone lay upon it. to Then many of the Jews which came {to} Mary, and had seen the things which Jesus did, believed on him. to But some of them went their ways {to} the Pharisees, and told them what things Jesus had done. to Then from that day forth they took counsel together for to put him {to} death. to Then from that day forth they took counsel together for {to} put him to death. to Jesus therefore walked no more openly among the Jews; but went thence unto a country near {to} the wilderness, into a city called Ephraim, and there continued with his disciples. to And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, {to} purify themselves. to And the Jews' passover was nigh at hand: and many went out of the country up {to} Jerusalem before the passover, to purify themselves. to Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come {to} the feast? to Then Jesus six days before the passover came {to} Bethany, where Lazarus was which had been dead, whom he raised from the dead. to Why was not this ointment sold for three hundred pence, and given {to} the poor? to But the chief priests consulted that they might put Lazarus also {to} death; to On the next day much people that were come to the feast, when they heard that Jesus was coming {to} Jerusalem, to On the next day much people that were come {to} the feast, when they heard that Jesus was coming to Jerusalem, to Took branches of palm trees, and went forth {to} meet him, and cried, Hosanna: Blessed is] the King of Israel that cometh in the name of the Lord. to And there were certain Greeks among them that came up {to} worship at the feast: to The same came therefore {to} Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. to The people therefore, that stood by, and heard it], said that it thundered: others said, An angel spake {to} him. to That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and {to} whom hath the arm of the Lord been revealed? to And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but {to} save the world. to And if any man hear my words, and believe not, I judge him not: for I came not {to} judge the world, but to save the world. to And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son], {to} betray him; to Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went {to} God; to After that he poureth water into a basin, and began {to} wash the disciples' feet, and to wipe them] with the towel wherewith he was girded. to After that he poureth water into a basin, and began to wash the disciples' feet, and {to} wipe them] with the towel wherewith he was girded. to Then cometh he {to} Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? to Jesus saith to him, He that is washed needeth not save {to} wash his] feet, but is clean every whit: and ye are clean, but not all. to Jesus saith {to} him, He that is washed needeth not save to wash his] feet, but is clean every whit: and ye are clean, but not all. to So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done {to} you? to If I then, your] Lord and Master, have washed your feet; ye also ought {to} wash one another's feet. to For I have given you an example, that ye should do as I have done {to} you. to Now I tell you before it come, that, when it is come {to} pass, ye may believe that I am he]. to Simon Peter therefore beckoned {to} him, that he should ask who it should be of whom he spake. to Jesus answered, He it is, to whom I shall give a sop, when I have dipped it]. And when he had dipped the sop, he gave it] {to} Judas Iscariot, the son] of Simon. to Jesus answered, He it is, {to} whom I shall give a sop, when I have dipped it]. And when he had dipped the sop, he gave it] to Judas Iscariot, the son] of Simon. to For some of them] thought, because Judas had the bag, that Jesus had said unto him, Buy those things] that we have need of against the feast; or, that he should give something {to} the poor. to Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say {to} you. to By this shall all men] know that ye are my disciples, if ye have love one {to} another. to In my Father's house are many mansions: if it were] not so], I would have told you. I go {to} prepare a place for you. to I will not leave you comfortless: I will come {to} you. to He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself {to} him. to But the Comforter, which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things {to} your remembrance, whatsoever I have said unto you. to And now I have told you before it come to pass, that, when it is come {to} pass, ye might believe. to And now I have told you before it come {to} pass, that, when it is come to pass, ye might believe. to But this cometh {to} pass], that the word might be fulfilled that is written in their law, They hated me without a cause. to But now I go my way {to} him that sent me; and none of you asketh me, Whither goest thou? to Of righteousness, because I go {to} my Father, and ye see me no more; to I have yet many things {to} say unto you, but ye cannot bear them now. to Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that] shall he speak: and he will show you things {to} come. to A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go {to} the Father. to Then said some] of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go {to} the Father? to Now Jesus knew that they were desirous {to} ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? to I came forth from the Father, and am come into the world: again, I leave the world, and go {to} the Father. to Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man {to} his own, and shall leave me alone: and yet I am not alone, because the Father is with me. to These words spake Jesus, and lifted up his eyes {to} heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: to As thou hast given him power over all flesh, that he should give eternal life {to} as many as thou hast given him. to I have glorified thee on the earth: I have finished the work which thou gavest me {to} do. to And now I am no more in the world, but these are in the world, and I come {to} thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are]. to And now come I {to} thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. to As soon then as he had said unto them, I am he], they went backward, and fell {to} the ground. to And led him away to Annas first; for he was father in law {to} Caiaphas, which was the high priest that same year. to And led him away {to} Annas first; for he was father in law to Caiaphas, which was the high priest that same year. to Now Caiaphas was he, which gave counsel {to} the Jews, that it was expedient that one man should die for the people. to Jesus answered him, I spake openly {to} the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. to Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us {to} put any man to death: to Then said Pilate unto them, Take ye him, and judge him according {to} your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: to Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man {to} death: to Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered {to} the Jews: but now is my kingdom not from hence. to Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. {To} this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the trut h heareth my voice. to Pilate therefore went forth again, and saith unto them, Behold, I bring him forth {to} you, that ye may know that I find no fault in him. to The Jews answered him, We have a law, and by our law he ought {to} die, because he made himself the Son of God. to Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power {to} release thee? to Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power {to} crucify thee, and have power to release thee? to And from thenceforth Pilate sought {to} release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. to Then delivered he him therefore unto them {to} be crucified. And they took Jesus, and led him] away. to This title then read many of the Jews: for the place where Jesus was crucified was nigh {to} the city: and it was written in Hebrew, and] Greek, and] Latin. to Then said the chief priests of the Jews {to} Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. to Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, {to} every soldier a part; and also his] coat: now the coat was without seam, woven from the top throughout. to Then saith he {to} the disciple, Behold thy mother! And from that hour that disciple took her unto his own home]. to Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it] upon hyssop, and put it] {to} his mouth. to But when they came {to} Jesus, and saw that he was dead already, they brake not his legs: to And there came also Nicodemus, which at the first came {to} Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight]. to Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is {to} bury. to Then she runneth, and cometh to Simon Peter, and {to} the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. to Then she runneth, and cometh {to} Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. to Peter therefore went forth, and that other disciple, and came {to} the sepulchre. to So they ran both together: and the other disciple did outrun Peter, and came first {to} the sepulchre. to Then went in also that other disciple, which came first {to} the sepulchre, and he saw, and believed. to Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him {to} be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. to Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is {to} say, Master. to Jesus saith unto her, Touch me not; for I am not yet ascended {to} my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to] my God, and your God. to Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go {to} my brethren, and say unto them, I ascend unto my Father, and your Father; and to] my God, and your God. to Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and {to}] my God, and your God. to Then said Jesus {to} them again, Peace be] unto you: as my] Father hath sent me, even so send I you. to Then saith he {to} Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it] into my side: and be not faithless, but believing. to After these things Jesus showed himself again {to} the disciples at the sea of Tiberias; and on this wise showed he himself]. to And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able {to} draw it for the multitude of fishes. to As soon then as they were come {to} land, they saw a fire of coals there, and fish laid thereon, and bread. to Simon Peter went up, and drew the net {to} land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. to This is now the third time that Jesus showed himself {to} his disciples, after that he was risen from the dead. to So when they had dined, Jesus saith {to} Simon Peter, Simon, son] of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. to He saith {to} him again the second time, Simon, son] of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. to Peter seeing him saith {to} Jesus, Lord, and what shall] this man do]? to Jesus saith unto him, If I will that he tarry till I come, what is that] {to} thee? follow thou me. to Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that] {to} thee? to The former treatise have I made, O Theophilus, of all that Jesus began both {to} do and teach, to {To} whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: to To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining {to} the kingdom of God: to When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom {to} Israel? to And he said unto them, It is not for you {to} know the times or the seasons, which the Father hath put in his own power. to Men and] brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide {to} them that took Jesus. to And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is {to} say, The field of blood. to Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained {to} be a witness with us of his resurrection. to That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go {to} his own place. to And they were all filled with the Holy Ghost, and began {to} speak with other tongues, as the Spirit gave them utterance. to And they were all amazed and marvelled, saying one {to} another, Behold, are not all these which speak Galilaeans? to And they were all amazed, and were in doubt, saying one {to} another, What meaneth this? to But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye] that dwell at Jerusalem, be this known unto you, and hearken {to} my words: to And it shall come {to} pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: to And it shall come {to} pass, that] whosoever shall call on the name of the Lord shall be saved. to Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One {to} see corruption. to Thou hast made known {to} me the ways of life; thou shalt make me full of joy with thy countenance. to Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ {to} sit on his throne; to Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according {to} the flesh, he would raise up Christ to sit on his throne; to Therefore being a prophet, and knowing that God had sworn with an oath {to} him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; to Now when they heard this], they were pricked in their heart, and said unto Peter and {to} the rest of the apostles, Men and] brethren, what shall we do? to For the promise is unto you, and to your children, and {to} all that are afar off, even] as many as the Lord our God shall call. to For the promise is unto you, and {to} your children, and to all that are afar off, even] as many as the Lord our God shall call. to And sold their possessions and goods, and parted them {to} all men], as every man had need. to And they, continuing daily with one accord in the temple, and breaking bread from house {to} house, did eat their meat with gladness and singleness of heart, to Praising God, and having favour with all the people. And the Lord added {to} the church daily such as should be saved. to And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, {to} ask alms of them that entered into the temple; to Who seeing Peter and John about {to} go into the temple asked an alms. to And he gave heed unto them, expecting {to} receive something of them. to And when Peter saw it], he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man {to} walk? to The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined {to} let him] go. to But ye denied the Holy One and the Just, and desired a murderer {to} be granted unto you; to And it shall come {to} pass, that] every soul, which will not hear that prophet, shall be destroyed from among the people. to Unto you first God, having raised up his Son Jesus, sent him {to} bless you, in turning away every one of you from his iniquities. to And it came {to} pass on the morrow, that their rulers, and elders, and scribes, to If we this day be examined of the good deed done {to} the impotent man, by what means he is made whole; to Be it known unto you all, and {to} all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even] by him doth this man stand here before you whole. to But when they had commanded them {to} go aside out of the council, they conferred among themselves, to Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is] manifest {to} all them that dwell in Jerusalem; and we cannot deny it]. to Saying, What shall we do {to} these men? for that indeed a notable miracle hath been done by them is] manifest to all them that dwell in Jerusalem; and we cannot deny it]. to But that it spread no further among the people, let us straitly threaten them, that they speak henceforth {to} no man in this name. to And they called them, and commanded them not {to} speak at all nor teach in the name of Jesus. to But Peter and John answered and said unto them, Whether it be right in the sight of God {to} hearken unto you more than unto God, judge ye. to And being let go, they went {to} their own company, and reported all that the chief priests and elders had said unto them. to And when they heard that, they lifted up their voice {to} God with one accord, and said, Lord, thou art] God, which hast made heaven, and earth, and the sea, and all that in them is: to For to do whatsoever thy hand and thy counsel determined before {to} be done. to For {to} do whatsoever thy hand and thy counsel determined before to be done. to By stretching forth thine hand {to} heal; and that signs and wonders may be done by the name of thy holy child Jesus. to And kept back part] of the price, his wife also being privy {to} it], and brought a certain part, and laid it], at the apostles' feet. to But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and {to} keep back part] of the price of the land? to But Peter said, Ananias, why hath Satan filled thine heart {to} lie to the Holy Ghost, and to keep back part] of the price of the land? to But Peter said, Ananias, why hath Satan filled thine heart to lie {to} the Holy Ghost, and to keep back part] of the price of the land? to Then Peter said unto her, How is it that ye have agreed together {to} tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are] at the door, and shall carry thee out. to And of the rest durst no man join himself {to} them: but the people magnified them. to And believers were the more added {to} the Lord, multitudes both of men and women.) to Go, stand and speak in the temple {to} the people all the words of this life. to And when they heard that], they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent {to} the prison to have them brought. to And when they heard that], they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the p rison {to} have them brought. to Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend {to} bring this man's blood upon us. to Then Peter and the other] apostles answered and said, We ought {to} obey God rather than men. to Him hath God exalted with his right hand {to} be] a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. to Him hath God exalted with his right hand to be] a Prince and a Saviour, for {to} give repentance to Israel, and forgiveness of sins. to Him hath God exalted with his right hand to be] a Prince and a Saviour, for to give repentance {to} Israel, and forgiveness of sins. to And we are his witnesses of these things; and so is] also the Holy Ghost, whom God hath given {to} them that obey him. to When they heard that], they were cut {to} the heart], and took counsel to slay them. to When they heard that], they were cut to the heart], and took counsel {to} slay them. to Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded {to} put the apostles forth a little space; to And said unto them, Ye men of Israel, take heed {to} yourselves what ye intend to do as touching these men. to And said unto them, Ye men of Israel, take heed to yourselves what ye intend {to} do as touching these men. to For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought {to} nought. to For before these days rose up Theudas, boasting himself to be somebody; {to} whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. to For before these days rose up Theudas, boasting himself {to} be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. to And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come {to} nought: to But if it be of God, ye cannot overthrow it; lest haply ye be found even {to} fight against God. to And {to} him they agreed: and when they had called the apostles, and beaten them], they commanded that they should not speak in the name of Jesus, and let them go. to And they departed from the presence of the council, rejoicing that they were counted worthy {to} suffer shame for his name. to And daily in the temple, and in every house, they ceased not {to} teach and preach Jesus Christ. to But we will give ourselves continually {to} prayer, and to the ministry of the word. to But we will give ourselves continually to prayer, and {to} the ministry of the word. to And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient {to} the faith. to And they were not able {to} resist the wisdom and the spirit by which he spake. to And they stirred up the people, and the elders, and the scribes, and came upon him], and caught him, and brought him] {to} the council, to And set up false witnesses, which said, This man ceaseth not {to} speak blasphemous words against this holy place, and the law: to And he gave him none inheritance in it, no, not so much as] {to} set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet] he had no child. to And he gave him none inheritance in it, no, not so much as] to set his foot on: yet he promised that he would give it {to} him for a possession, and to his seed after him, when as yet] he had no child. to And he gave him none inheritance in it, no, not so much as] to set his foot on: yet he promised that he would give it to him for a possession, and {to} his seed after him, when as yet] he had no child. to And the nation {to} whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. to And at the second time] Joseph was made known {to} his brethren; and Joseph's kindred was made known unto Pharaoh. to Then sent Joseph, and called his father Jacob {to} him], and all his kindred, threescore and fifteen souls. to But when the time of the promise drew nigh, which God had sworn {to} Abraham, the people grew and multiplied in Egypt, to The same dealt subtly with our kindred, and evil entreated our fathers, so that they cast out their young children, {to} the end they might not live. to And when he was full forty years old, it came into his heart {to} visit his brethren the children of Israel. to And the next day he showed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one {to} another? to And when forty years were expired, there appeared {to} him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush. to When Moses saw it], he wondered at the sight: and as he drew near {to} behold it], the voice of the Lord came unto him, to Then said the Lord {to} him, Put off thy shoes from thy feet: for the place where thou standest is holy ground. to I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down {to} deliver them. And now come, I will send thee into Egypt. to This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be] a ruler and a deliverer by the hand of the angel which appeared {to} him in the bush. to This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send {to} be] a ruler and a deliverer by the hand of the angel which appeared to him in the bush. to This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with] our fathers: who received the lively oracles {to} give unto us: to This is he, that was in the church in the wilderness with the angel which spake {to} him in the mount Sina, and with] our fathers: who received the lively oracles to give unto us: to {To} whom our fathers would not obey, but thrust him] from them, and in their hearts turned back again into Egypt, to Saying unto Aaron, Make us gods {to} go before us: for as for] this Moses, which brought us out of the land of Egypt, we wot not what is become of him. to Then God turned, and gave them up {to} worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of] forty years in the wilderness? to Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered {to} me slain beasts and sacrifices by the space of] forty years in the wilderness? to Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made {to} worship them: and I will carry you away beyond Babylon. to Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according {to} the fashion that he had seen. to Who found favour before God, and desired {to} find a tabernacle for the God of Jacob. to When they heard these things, they were cut {to} the heart, and they gnashed on him with their] teeth. to And he kneeled down, and cried with a loud voice, Lord, lay not this sin {to} their charge. And when he had said this, he fell asleep. to And devout men carried Stephen {to} his burial], and made great lamentation over him. to As for Saul, he made havock of the church, entering into every house, and haling men and women committed them] {to} prison. to Then Philip went down {to} the city of Samaria, and preached Christ unto them. to {To} whom they all gave heed, from the least to the greatest, saying, This man is the great power of God. to To whom they all gave heed, from the least {to} the greatest, saying, This man is the great power of God. to And {to} him they had regard, because that of long time he had bewitched them with sorceries. to Then answered Simon, and said, Pray ye {to} the Lord for me, that none of these things which ye have spoken come upon me. to And they, when they had testified and preached the word of the Lord, returned {to} Jerusalem, and preached the gospel in many villages of the Samaritans. to And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come {to} Jerusalem for to worship, to And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for {to} worship, to Then the Spirit said unto Philip, Go near, and join thyself {to} this chariot. to And Philip ran thither {to} him], and heard him read the prophet Esaias, and said, Understandest thou what thou readest? to The place of the scripture which he read was this, He was led as a sheep {to} the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: to And as they went on their] way, they came unto a certain water: and the eunuch said, See, here is] water; what doth hinder me {to} be baptized? to And he commanded the chariot {to} stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. to But Philip was found at Azotus: and passing through he preached in all the cities, till he came {to} Caesarea. to And desired of him letters to Damascus {to} the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. to And desired of him letters {to} Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. to And he fell {to} the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? to And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is] hard for thee {to} kick against the pricks. to And he trembling and astonished said, Lord, what wilt thou have me {to} do? And the Lord said] unto him, Arise, and go into the city, and it shall be told thee what thou must do. to And there was a certain disciple at Damascus, named Ananias; and {to} him said the Lord in a vision, Ananias. And he said, Behold, I am here], Lord. to Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done {to} thy saints at Jerusalem: to And here he hath authority from the chief priests {to} bind all that call on thy name. to But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, {to} bear my name before the Gentiles, and kings, and the children of Israel: to And after that many days were fulfilled, the Jews took counsel {to} kill him: to But their laying await was known of Saul. And they watched the gates day and night {to} kill him. to And when Saul was come {to} Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. to And when Saul was come to Jerusalem, he assayed {to} join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. to And when Saul was come to Jerusalem, he assayed to join himself {to} the disciples: but they were all afraid of him, and believed not that he was a disciple. to But Barnabas took him, and brought him] {to} the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. to But Barnabas took him, and brought him] to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken {to} him, and how he had preached boldly at Damascus in the name of Jesus. to And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about {to} slay him. to Which] when the brethren knew, they brought him down to Caesarea, and sent him forth {to} Tarsus. to Which] when the brethren knew, they brought him down {to} Caesarea, and sent him forth to Tarsus. to And it came to pass, as Peter passed throughout all quarters], he came down also {to} the saints which dwelt at Lydda. to And it came {to} pass, as Peter passed throughout all quarters], he came down also to the saints which dwelt at Lydda. to And all that dwelt at Lydda and Saron saw him, and turned {to} the Lord. to And it came {to} pass in those days, that she was sick, and died: whom when they had washed, they laid her] in an upper chamber. to And forasmuch as Lydda was nigh {to} Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him] that he would not delay to come to them. to And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him] that he would not delay {to} come to them. to And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him] that he would not delay to come {to} them. to But Peter put them all forth, and kneeled down, and prayed; and turning him] {to} the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. to And it came {to} pass, that he tarried many days in Joppa with one Simon a tanner. to A] devout man], and one that feared God with all his house, which gave much alms {to} the people, and prayed to God alway. to A] devout man], and one that feared God with all his house, which gave much alms to the people, and prayed {to} God alway. to He saw in a vision evidently about the ninth hour of the day an angel of God coming in {to} him, and saying unto him, Cornelius. to And now send men {to} Joppa, and call for one] Simon, whose surname is Peter: to He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest {to} do. to And when he had declared all these] things unto them, he sent them {to} Joppa. to On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop {to} pray about the sixth hour: to And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down {to} the earth: to And there came a voice {to} him, Rise, Peter; kill, and eat. to Then Peter went down {to} the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is] the cause wherefore ye are come? to And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel {to} send for thee into his house, and to hear words of thee. to And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and {to} hear words of thee. to And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew {to} keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean. to Send therefore {to} Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one] Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. to Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, {to} hear all things that are commanded thee of God. to Immediately therefore I sent {to} thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. to Not to all the people, but unto witnesses chosen before of God, even] {to} us, who did eat and drink with him after he rose from the dead. to Not {to} all the people, but unto witnesses chosen before of God, even] to us, who did eat and drink with him after he rose from the dead. to And he commanded us to preach unto the people, and to testify that it is he which was ordained of God {to} be] the Judge of quick and dead. to And he commanded us to preach unto the people, and {to} testify that it is he which was ordained of God to be] the Judge of quick and dead. to And he commanded us {to} preach unto the people, and to testify that it is he which was ordained of God to be] the Judge of quick and dead. to {To} him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. to And he commanded them to be baptized in the name of the Lord. Then prayed they him {to} tarry certain days. to And he commanded them {to} be baptized in the name of the Lord. Then prayed they him to tarry certain days. to And when Peter was come up {to} Jerusalem, they that were of the circumcision contended with him, to Saying, Thou wentest in {to} men uncircumcised, and didst eat with them. to I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even {to} me: to And he showed us how he had seen an angel in his house, which stood and said unto him, Send men {to} Joppa, and call for Simon, whose surname is Peter; to And as I began {to} speak, the Holy Ghost fell on them, as on us at the beginning. to When they heard these things, they held their peace, and glorified God, saying, Then hath God also {to} the Gentiles granted repentance unto life. to Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word {to} none but unto the Jews only. to And some of them were men of Cyprus and Cyrene, which, when they were come {to} Antioch, spake unto the Grecians, preaching the Lord Jesus. to Then departed Barnabas {to} Tarsus, for to seek Saul: to Then departed Barnabas to Tarsus, for {to} seek Saul: to And when he had found him, he brought him unto Antioch. And it came {to} pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. to And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came {to} pass in the days of Claudius Caesar. to Then the disciples, every man according to his ability, determined {to} send relief unto the brethren which dwelt in Judaea: to Then the disciples, every man according {to} his ability, determined to send relief unto the brethren which dwelt in Judaea: to Which also they did, and sent it {to} the elders by the hands of Barnabas and Saul. to Now about that time Herod the king stretched forth his] hands {to} vex certain of the church. to And because he saw it pleased the Jews, he proceeded further {to} take Peter also. Then were the days of unleavened bread.) to And when he had apprehended him, he put him] in prison, and delivered him] to four quaternions of soldiers to keep him; intending after Easter {to} bring him forth to the people. to And when he had apprehended him, he put him] in prison, and delivered him] to four quaternions of soldiers {to} keep him; intending after Easter to bring him forth to the people. to And when he had apprehended him, he put him] in prison, and delivered him] {to} four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. to And when he had apprehended him, he put him] in prison, and delivered him] to four quaternions of soldiers to keep him; intending after Easter to bring him forth {to} the people. to When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened {to} them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. to And when Peter was come {to} himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from] all the expectation of the people of the Jews. to And when he had considered the thing], he came {to} the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. to And as Peter knocked at the door of the gate, a damsel came {to} hearken, named Rhoda. to But he, beckoning unto them with the hand {to} hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go show these things unto James, and to the brethren. And he departed, and went into another pl ace. to But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go show these things unto James, and {to} the brethren. And he departed, and went into another pl ace. to And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they] should be put to death. And he went down from Judaea {to} Caesarea, and there] abode. to And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they] should be put {to} death. And he went down from Judaea to Caesarea, and there] abode. to And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord {to} him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country]. to As they ministered {to} the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. to So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed {to} Cyprus. to And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John {to} their] minister. to Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired {to} hear the word of God. to But Elymas the sorcerer for so is his name by interpretation) withstood them, seeking {to} turn away the deputy from the faith. to And said, O full of all subtlety and all mischief, thou] child of the devil, thou] enemy of all righteousness, wilt thou not cease {to} pervert the right ways of the Lord? to And now, behold, the hand of the Lord is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some {to} lead him by the hand. to Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned {to} Jerusalem. to Now when Paul and his company loosed from Paphos, they came {to} Perga in Pamphylia: and John departing from them returned to Jerusalem. to But when they departed from Perga, they came {to} Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. to And when he had destroyed seven nations in the land of Chanaan, he divided their land {to} them by lot. to And when he had removed him, he raised up unto them David {to} be their king; to whom also he gave testimony, and said, I have found David the son] of Jesse, a man after mine own heart, which shall fulfil all my will. to And when he had removed him, he raised up unto them David to be their king; {to} whom also he gave testimony, and said, I have found David the son] of Jesse, a man after mine own heart, which shall fulfil all my will. to Of this man's seed hath God according {to} his] promise raised unto Israel a Saviour, Jesus: to When John had first preached before his coming the baptism of repentance {to} all the people of Israel. to And as John fulfilled his course, he said, Whom think ye that I am? I am not he]. But, behold, there cometh one after me, whose shoes of his] feet I am not worthy {to} loose. to Men and] brethren, children of the stock of Abraham, and whosoever among you feareth God, {to} you is the word of this salvation sent. to And he was seen many days of them which came up with him from Galilee {to} Jerusalem, who are his witnesses unto the people. to And as concerning that he raised him up from the dead, now] no more to return {to} corruption, he said on this wise, I will give you the sure mercies of David. to And as concerning that he raised him up from the dead, now] no more {to} return to corruption, he said on this wise, I will give you the sure mercies of David. to Wherefore he saith also in another psalm], Thou shalt not suffer thine Holy One {to} see corruption. to And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached {to} them the next sabbath. to Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them {to} continue in the grace of God. to Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking {to} them, persuaded them to continue in the grace of God. to And the next sabbath day came almost the whole city together {to} hear the word of God. to Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken {to} you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. to Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn {to} the Gentiles. to For so hath the Lord commanded us, saying], I have set thee {to} be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. to And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained {to} eternal life believed. to And it came {to} pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. to Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders {to} be done by their hands. to And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them] despitefully, and {to} stone them, to And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, {to} use them] despitefully, and to stone them, to The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith {to} be healed, to And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down {to} us in the likeness of men. to Who in times past suffered all nations {to} walk in their own ways. to Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas {to} Derbe. to And when they had preached the gospel {to} that city, and had taught many, they returned again to Lystra, and to] Iconium, and Antioch, to And when they had preached the gospel to that city, and had taught many, they returned again {to} Lystra, and to] Iconium, and Antioch, to And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and {to}] Iconium, and Antioch, to Confirming the souls of the disciples, and] exhorting them {to} continue in the faith, and that we must through much tribulation enter into the kingdom of God. to And when they had ordained them elders in every church, and had prayed with fasting, they commended them {to} the Lord, on whom they believed. to And after they had passed throughout Pisidia, they came {to} Pamphylia. to And thence sailed to Antioch, from whence they had been recommended {to} the grace of God for the work which they fulfilled. to And thence sailed {to} Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled. to When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up {to} Jerusalem unto the apostles and elders about this question. to And when they were come {to} Jerusalem, they were received of the church, and of] the apostles and elders, and they declared all things that God had done with them. to But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them] {to} keep the law of Moses. to But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and {to} command them] to keep the law of Moses. to But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful {to} circumcise them, and to command them] to keep the law of Moses. to And the apostles and elders came together for {to} consider of this matter. to Now therefore why tempt ye God, {to} put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? to Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able {to} bear? to Then all the multitude kept silence, and gave audience {to} Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. to Simeon hath declared how God at the first did visit the Gentiles, {to} take out of them a people for his name. to And {to} this agree the words of the prophets; as it is written, to Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned {to} God: to Then pleased it the apostles and elders, with the whole church, {to} send chosen men of their own company to Antioch with Paul and Barnabas; namely], Judas surnamed Barsabas, and Silas, chief men among the brethren: to Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company {to} Antioch with Paul and Barnabas; namely], Judas surnamed Barsabas, and Silas, chief men among the brethren: to Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must] be circumcised, and keep the law: {to} whom we gave no such] commandment: to It seemed good unto us, being assembled with one accord, {to} send chosen men unto you with our beloved Barnabas and Paul, to For it seemed good {to} the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; to For it seemed good to the Holy Ghost, and to us, {to} lay upon you no greater burden than these necessary things; to For it seemed good to the Holy Ghost, and {to} us, to lay upon you no greater burden than these necessary things; to That ye abstain from meats offered {to} idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. to So when they were dismissed, they came {to} Antioch: and when they had gathered the multitude together, they delivered the epistle: to Notwithstanding it pleased Silas {to} abide there still. to And Barnabas determined {to} take with them John, whose surname was Mark. to But Paul thought not good {to} take him with them, who departed from them from Pamphylia, and went not with them to the work. to But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them {to} the work. to Then came he {to} Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was] a Greek: to Him would Paul have {to} go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek. to And as they went through the cities, they delivered them the decrees for {to} keep, that were ordained of the apostles and elders which were at Jerusalem. to Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost {to} preach the word in Asia, to After they were come to Mysia, they assayed {to} go into Bithynia: but the Spirit suffered them not. to After they were come {to} Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. to And they passing by Mysia came down {to} Troas. to And a vision appeared {to} Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. to And after he had seen the vision, immediately we endeavoured {to} go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. to And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for {to} preach the gospel unto them. to Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day] {to} Neapolis; to Therefore loosing from Troas, we came with a straight course {to} Samothracia, and the next day] to Neapolis; to And from thence {to} Philippi, which is the chief city of that part of Macedonia, and] a colony: and we were in that city abiding certain days. to And on the sabbath we went out of the city by a river side, where prayer was wont {to} be made; and we sat down, and spake unto the women which resorted thither]. to And when she was baptized, and her household, she besought us], saying, If ye have judged me to be faithful {to} the Lord, come into my house, and abide there]. And she constrained us. to And when she was baptized, and her household, she besought us], saying, If ye have judged me {to} be faithful to the Lord, come into my house, and abide there]. And she constrained us. to And it came to pass, as we went {to} prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: to And it came {to} pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: to And this did she many days. But Paul, being grieved, turned and said {to} the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. to And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ {to} come out of her. And he came out the same hour. to And brought them {to} the magistrates, saying, These men, being Jews, do exceedingly trouble our city, to And teach customs, which are not lawful for us {to} receive, neither to observe, being Romans. to And teach customs, which are not lawful for us to receive, neither {to} observe, being Romans. to And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded {to} beat them]. to And when they had laid many stripes upon them, they cast them] into prison, charging the jailor {to} keep them safely: to And brought them out, and said, Sirs, what must I do {to} be saved? to And they spake unto him the word of the Lord, and {to} all that were in his house. to And the keeper of the prison told this saying {to} Paul, The magistrates have sent to let you go: now therefore depart, and go in peace. to And the keeper of the prison told this saying to Paul, The magistrates have sent {to} let you go: now therefore depart, and go in peace. to And they came and besought them, and brought them] out, and desired them] {to} depart out of the city. to Now when they had passed through Amphipolis and Apollonia, they came {to} Thessalonica, where was a synagogue of the Jews: to But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out {to} the peopl e. to But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought {to} bring them out to the peopl e. to Whom Jason hath received: and these all do contrary {to} the decrees of Caesar, saying that there is another king, one] Jesus. to And then immediately the brethren sent away Paul {to} go as it were to the sea: but Silas and Timotheus abode there still. to And then immediately the brethren sent away Paul to go as it were {to} the sea: but Silas and Timotheus abode there still. to And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for {to} come to him with all speed, they departed. to And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come {to} him with all speed, they departed. to Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given {to} idolatry. to Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth {to} be a setter forth of strange gods: because he preached unto them Jesus, and the resurre ction. to For thou bringest certain strange things {to} our ears: we would know therefore what these things mean. to For all the Athenians and strangers which were there spent their time in nothing else, but either {to} tell, or to hear some new thing.) to For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or {to} hear some new thing.) tO For as I passed by, and beheld your devotions, I found an altar with this inscription, {TO} THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. to Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth {to} all life, and breath, and all things; to And hath made of one blood all nations of men for {to} dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; to Forasmuch then as we are the offspring of God, we ought not {to} think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. to And the times of this ignorance God winked at; but now commandeth all men every where {to} repent: to After these things Paul departed from Athens, and came {to} Corinth; to And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; because that Claudius had commanded all Jews {to} depart from Rome:) and came unto them. to And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified {to} the Jews that] Jesus was] Christ. to And he departed thence, and entered into a certain man's] house, named Justus, one] that worshipped God, whose house joined hard {to} the synagogue. to Then spake the Lord {to} Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: to For I am with thee, and no man shall set on thee {to} hurt thee: for I have much people in this city. to And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him {to} the judgment seat, to Saying, This fellow] persuadeth men to worship God contrary {to} the law. to Saying, This fellow] persuadeth men {to} worship God contrary to the law. to And when Paul was now about {to} open his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye] Jews, reason would that I should bear with you: to But if it be a question of words and names, and of] your law, look ye {to} it]; for I will be no judge of such matters]. to And he came {to} Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. to When they desired him] {to} tarry longer time with them, he consented not; to And when he had landed at Caesarea, and gone up, and saluted the church, he went down {to} Antioch. to And a certain Jew named Apollos, born at Alexandria, an eloquent man, and] mighty in the scriptures, came {to} Ephesus. to And he began {to} speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them], and expounded unto him the way of God more perfectly. to And when he was disposed {to} pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: to And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples {to} receive him: who, when he was come, helped them much which had believed through grace: to And it came {to} pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, to And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came {to} Ephesus: and finding certain disciples, to Then certain of the vagabond Jews, exorcists, took upon them {to} call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. to And this was known {to} all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. to After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, {to} go to Jerusalem, saying, After I have been there, I must also see Rome. to After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go {to} Jerusalem, saying, After I have been there, I must also see Rome. to So that not only this our craft is in danger {to} be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. to Seeing then that these things cannot be spoken against, ye ought {to} be quiet, and to do nothing rashly. to Seeing then that these things cannot be spoken against, ye ought to be quiet, and {to} do nothing rashly. to For we are in danger {to} be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse. to And after the uproar was ceased, Paul called unto him] the disciples, and embraced them], and departed for {to} go into Macedonia. to And there] abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed {to} return through Macedonia. to And there] abode three months. And when the Jews laid wait for him, as he was about {to} sail into Syria, he purposed to return through Macedonia. to And we sailed away from Philippi after the days of unleavened bread, and came unto them {to} Troas in five days; where we abode seven days. to And upon the first day] of the week, when the disciples came together {to} break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. to And upon the first day] of the week, when the disciples came together to break bread, Paul preached unto them, ready {to} depart on the morrow; and continued his speech until midnight. to And we went before {to} ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. to And we went before to ship, and sailed unto Assos, there intending {to} take in Paul: for so had he appointed, minding himself to go afoot. to And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself {to} go afoot. to And when he met with us at Assos, we took him in, and came {to} Mitylene. to And we sailed thence, and came the next day] over against Chios; and the next day] we arrived at Samos, and tarried at Trogyllium; and the next day] we came {to} Miletus. to For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, {to} be at Jerusalem the day of Pentecost. to For Paul had determined {to} sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. to And from Miletus he sent {to} Ephesus, and called the elders of the church. to And when they were come {to} him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, to And] how I kept back nothing that was profitable unto you], but have showed you, and have taught you publicly, and from house {to} house, to Testifying both to the Jews, and also {to} the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. to Testifying both {to} the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. to But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, {to} testify the gospel of the grace of God. to Wherefore I take you {to} record this day, that I am] pure from the blood of all men]. to For I have not shunned {to} declare unto you all the counsel of God. to Take heed therefore unto yourselves, and {to} all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. to Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, {to} feed the church of God, which he hath purchased with his own blood. to Also of your own selves shall men arise, speaking perverse things, {to} draw away disciples after them. to Therefore watch, and remember, that by the space of three years I ceased not {to} warn every one night and day with tears. to And now, brethren, I commend you to God, and to the word of his grace, which is able {to} build you up, and to give you an inheritance among all them which are sanctified. to And now, brethren, I commend you to God, and {to} the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. to And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and {to} give you an inheritance among all them which are sanctified. to And now, brethren, I commend you {to} God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. to Yea, ye yourselves know, that these hands have ministered unto my necessities, and {to} them that were with me. to I have showed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than {to} receive. to I have showed you all things, how that so labouring ye ought {to} support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. to I have showed you all things, how that so labouring ye ought to support the weak, and {to} remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. to I have showed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed {to} give than to receive. to And it came {to} pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day] following unto Rhodes, and from thence unto Patara: to Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was {to} unlade her burden. to And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up {to} Jerusalem. to And finding disciples, we tarried there seven days: who said {to} Paul through the Spirit, that he should not go up to Jerusalem. to And when we had finished our] course from Tyre, we came {to} Ptolemais, and saluted the brethren, and abode with them one day. to And when we heard these things, both we, and they of that place, besought him not to go up {to} Jerusalem. to And when we heard these things, both we, and they of that place, besought him not {to} go up to Jerusalem. to Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not {to} be bound only, but also to die at Jerusalem for the name of the Lord Jesus. to Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also {to} die at Jerusalem for the name of the Lord Jesus. to Then Paul answered, What mean ye to weep and {to} break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. to Then Paul answered, What mean ye {to} weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. to And after those days we took up our carriages, and went up {to} Jerusalem. to And when we were come {to} Jerusalem, the brethren received us gladly. to And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not {to} circumcise their] children, neither to walk after the customs. to And they are informed of thee, that thou teachest all the Jews which are among the Gentiles {to} forsake Moses, saying that they ought not to circumcise their] children, neither to walk after the customs. to And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their] children, neither {to} walk after the customs. to Do therefore this that we say {to} thee: We have four men which have a vow on them; to As touching the Gentiles which believe, we have written and] concluded that they observe no such thing, save only that they keep themselves from things] offered {to} idols, and from blood, and from strangled, and from fornication. to Then Paul took the men, and the next day purifying himself with them entered into the temple, {to} signify the accomplishment of the days of purification, until that an offering should be offered for every one of them. to And as they went about {to} kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar. to Then the chief captain came near, and took him, and commanded him] {to} be bound with two chains; and demanded who he was, and what he had done. to And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him {to} be carried into the castle. to And as Paul was {to} be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek? to But Paul said, I am a man which am] a Jew of Tarsus, a city] in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me {to} speak unto the people. to And when they heard that he spake in the Hebrew tongue {to} them, they kept the more silence: and he saith,) to I am verily a man which am] a Jew, born in Tarsus, a city] in Cilicia, yet brought up in this city at the feet of Gamaliel, and] taught according {to} the perfect manner of the law of the fathers, and was zealous toward God, as ye all are th is day. to As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, {to} bring them which were there bound unto Jerusalem, for to be punished. to As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for {to} be punished. to As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went {to} Damascus, to bring them which were there bound unto Jerusalem, for to be punished. to And it came {to} pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. to And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake {to} me. to And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee {to} do. to And one Ananias, a devout man according {to} the law, having a good report of all the Jews which dwelt there], to And it came {to} pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; to And it came to pass, that, when I was come again {to} Jerusalem, even while I prayed in the temple, I was in a trance; to The chief captain commanded him {to} be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. to And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you {to} scourge a man that is a Roman, and uncondemned? to On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his] bands, and commanded the chief priests and all their council {to} appear, and brought Paul down, and set him before them. to And the high priest Ananias commanded them that stood by him {to} smite him on the mouth. to Then said Paul unto him, God shall smite thee, thou] whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary {to} the law? to Then said Paul unto him, God shall smite thee, thou] whited wall: for sittest thou to judge me after the law, and commandest me {to} be smitten contrary to the law? to Then said Paul unto him, God shall smite thee, thou] whited wall: for sittest thou {to} judge me after the law, and commandest me to be smitten contrary to the law? to And there arose a great cry: and the scribes that were] of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken {to} him, let us not fight against God. to And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers {to} go down, and to take him by force from among them, and to bring him] into the castle. to And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and {to} take him by force from among them, and to bring him] into the castle. to And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and {to} bring him] into the castle. to And they came {to} the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. to Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready {to} kill him. to Now therefore ye with the council signify {to} the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. to Now therefore ye with the council signify to the chief captain that he bring him down unto you {to} morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. to Then Paul called one of the centurions unto him], and said, Bring this young man unto the chief captain: for he hath a certain thing {to} tell him. to So he took him, and brought him] to the chief captain, and said, Paul the prisoner called me unto him], and prayed me {to} bring this young man unto thee, who hath something to say unto thee. to So he took him, and brought him] to the chief captain, and said, Paul the prisoner called me unto him], and prayed me to bring this young man unto thee, who hath something {to} say unto thee. to So he took him, and brought him] {to} the chief captain, and said, Paul the prisoner called me unto him], and prayed me to bring this young man unto thee, who hath something to say unto thee. to Then the chief captain took him by the hand, and went with him] aside privately, and asked him], What is that thou hast {to} tell me? to And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul {to} morrow into the council, as though they would inquire somewhat of him more perfectly. to And he said, The Jews have agreed {to} desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly. to So the chief captain then] let the young man depart, and charged him, See thou] tell no man that thou hast showed these things {to} me. to And he called unto him] two centurions, saying, Make ready two hundred soldiers {to} go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; to And he called unto him] two centurions, saying, Make ready two hundred soldiers to go {to} Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; to Whom I perceived to be accused of questions of their law, but {to} have nothing laid to his charge worthy of death or of bonds. to Whom I perceived {to} be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. to Whom I perceived to be accused of questions of their law, but to have nothing laid {to} his charge worthy of death or of bonds. to And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also {to} say before thee what they had] against him. Farewell. to And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment {to} his accusers also to say before thee what they had] against him. Farewell. to And when it was told me how that the Jews laid wait for the man, I sent straightway {to} thee, and gave commandment to his accusers also to say before thee what they had] against him. Farewell. to Then the soldiers, as it was commanded them, took Paul, and brought him] by night {to} Antipatris. to On the morrow they left the horsemen to go with him, and returned {to} the castle: to On the morrow they left the horsemen {to} go with him, and returned to the castle: to Who, when they came to Caesarea, and delivered the epistle {to} the governor, presented Paul also before him. to Who, when they came {to} Caesarea, and delivered the epistle to the governor, presented Paul also before him. to I will hear thee, said he, when thine accusers are also come. And he commanded him {to} be kept in Herod's judgment hall. to And when he was called forth, Tertullus began {to} accuse him], saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, to Who also hath gone about to profane the temple: whom we took, and would have judged according {to} our law. to Who also hath gone about {to} profane the temple: whom we took, and would have judged according to our law. to Commanding his accusers {to} come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. to Then Paul, after that the governor had beckoned unto him {to} speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: to Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for {to} worship. to Because that thou mayest understand, that there are yet but twelve days since I went up {to} Jerusalem for to worship. to And herein do I exercise myself, {to} have always a conscience void of offence toward God, and toward] men. to Now after many years I came {to} bring alms to my nation, and offerings. to Now after many years I came to bring alms {to} my nation, and offerings. to Who ought {to} have been here before thee, and object, if they had ought against me. to And he commanded a centurion to keep Paul, and to let him] have liberty, and that he should forbid none of his acquaintance {to} minister or come unto him. to And he commanded a centurion to keep Paul, and {to} let him] have liberty, and that he should forbid none of his acquaintance to minister or come unto him. to And he commanded a centurion {to} keep Paul, and to let him] have liberty, and that he should forbid none of his acquaintance to minister or come unto him. to And as he reasoned of righteousness, temperance, and judgment {to} come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. to But after two years Porcius Festus came into Felix' room: and Felix, willing {to} show the Jews a pleasure, left Paul bound. to Now when Festus was come into the province, after three days he ascended from Caesarea {to} Jerusalem. to And desired favour against him, that he would send for him to Jerusalem, laying wait in the way {to} kill him. to And desired favour against him, that he would send for him {to} Jerusalem, laying wait in the way to kill him. to And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul {to} be brought. to But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up {to} Jerusalem, and there be judged of these things before me? to But Festus, willing {to} do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? to Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: {to} the Jews have I done no wrong, as thou very well knowest. to Then said Paul, I stand at Caesar's judgment seat, where I ought {to} be judged: to the Jews have I done no wrong, as thou very well knowest. to For if I be an offender, or have committed any thing worthy of death, I refuse not {to} die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. to And after certain days king Agrippa and Bernice came unto Caesarea {to} salute Festus. to About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me], desiring {to} have] judgment against him. to To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence {to} answer for himself concerning the crime laid against him. to To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face {to} face, and have licence to answer for himself concerning the crime laid against him. to {To} whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. to To whom I answered, It is not the manner of the Romans {to} deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. to To whom I answered, It is not the manner of the Romans to deliver any man {to} die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. to Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man {to} be brought forth. to But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed {to} be alive. to And because I doubted of such manner of questions, I asked him] whether he would go {to} Jerusalem, and there be judged of these matters. to But when Paul had appealed {to} be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar. to But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him {to} be kept till I might send him to Caesar. to But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him {to} Caesar. to Then Agrippa said unto Festus, I would also hear the man myself. {To} morrow, said he, thou shalt hear him. to And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also] here, crying that he ought not {to} live any longer. to But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined {to} send him. to But when I found that he had committed nothing worthy of death, and that he himself hath appealed {to} Augustus, I have determined to send him. to Of whom I have no certain thing {to} write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write. to Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat {to} write. to For it seemeth to me unreasonable to send a prisoner, and not withal {to} signify the crimes laid] against him. to For it seemeth {to} me unreasonable to send a prisoner, and not withal to signify the crimes laid] against him. to For it seemeth to me unreasonable {to} send a prisoner, and not withal to signify the crimes laid] against him. to Then Agrippa said unto Paul, Thou art permitted {to} speak for thyself. Then Paul stretched forth the hand, and answered for himself: to Especially because I know] thee {to} be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. to Especially because I know] thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee {to} hear me patiently. to Unto which promise] our twelve tribes, instantly serving God] day and night, hope {to} come. For which hope's sake, king Agrippa, I am accused of the Jews. to I verily thought with myself, that I ought to do many things contrary {to} the name of Jesus of Nazareth. to I verily thought with myself, that I ought {to} do many things contrary to the name of Jesus of Nazareth. to Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put {to} death, I gave my voice against them]. to And I punished them oft in every synagogue, and compelled them] {to} blaspheme; and being exceedingly mad against them, I persecuted them] even unto strange cities. to Whereupon as I went {to} Damascus with authority and commission from the chief priests, to And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is] hard for thee {to} kick against the pricks. to And when we were all fallen {to} the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is] hard for thee to kick against the pricks. to But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, {to} make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; to To open their eyes, and] {to} turn them] from darkness to light, and from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. to {To} open their eyes, and] to turn them] from darkness to light, and from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. to To open their eyes, and] to turn them] from darkness {to} light, and from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. to But showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then] to the Gentiles, that they should repent and turn {to} God, and do works meet for repentance. to But showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then] {to} the Gentiles, that they should repent and turn to God, and do works meet for repentance. to For these causes the Jews caught me in the temple, and went about {to} kill me]. to Having therefore obtained help of God, I continue unto this day, witnessing both {to} small and great, saying none other things than those which the prophets and Moses did say should come: to That Christ should suffer, and] that he should be the first that should rise from the dead, and should show light unto the people, and {to} the Gentiles. to Then Agrippa said unto Paul, Almost thou persuadest me {to} be a Christian. to And Paul said, I would {to} God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. to And entering into a ship of Adramyttium, we launched, meaning {to} sail by the coasts of Asia; one] Aristarchus, a Macedonian of Thessalonica, being with us. to And the next day] we touched at Sidon. And Julius courteously entreated Paul, and gave him] liberty to go unto his friends {to} refresh himself. to And the next day] we touched at Sidon. And Julius courteously entreated Paul, and gave him] liberty {to} go unto his friends to refresh himself. to And when we had sailed over the sea of Cilicia and Pamphylia, we came {to} Myra, a city] of Lycia. to And because the haven was not commodious {to} winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there] to winter; which is] an haven of Crete, and lieth toward the south west and north west. to And because the haven was not commodious to winter in, the more part advised {to} depart thence also, if by any means they might attain to Phenice, and there] to winter; which is] an haven of Crete, and lieth toward the south west and north west. to And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there] {to} winter; which is] an haven of Crete, and lieth toward the south west and north west. to And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain {to} Phenice, and there] to winter; which is] an haven of Crete, and lieth toward the south west and north west. to And running under a certain island which is called Clauda, we had much work {to} come by the boat: to But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and {to} have gained this harm and loss. to And now I exhort you {to} be of good cheer: for there shall be no loss of any man's] life among you, but of the ship. to But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near {to} some country; to And as the shipmen were about {to} flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, to Paul said to the centurion and {to} the soldiers, Except these abide in the ship, ye cannot be saved. to Paul said {to} the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. to And while the day was coming on, Paul besought them] all {to} take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. to Wherefore I pray you {to} take some] meat: for this is for your health: for there shall not an hair fall from the head of any of you. to And when he had thus spoken, he took bread, and gave thanks {to} God in presence of them all: and when he had broken it], he began to eat. to And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it], he began {to} eat. to And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, {to} thrust in the ship. to And when they had taken up the anchors, they committed themselves] unto the sea, and loosed the rudder bands, and hoisted up the mainsail {to} the wind, and made toward shore. to And the soldiers' counsel was {to} kill the prisoners, lest any of them should swim out, and escape. to But the centurion, willing {to} save Paul, kept them from their] purpose; and commanded that they which could swim should cast themselves] first into the sea], and get to land: to But the centurion, willing to save Paul, kept them from their] purpose; and commanded that they which could swim should cast themselves] first into the sea], and get {to} land: to And the rest, some on boards, and some on broken pieces] of the ship. And so it came to pass, that they escaped all safe {to} land. to And the rest, some on boards, and some on broken pieces] of the ship. And so it came {to} pass, that they escaped all safe to land. to And when the barbarians saw the venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not {to} live. to Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come {to} him, they changed their minds, and said that he was a god. to And it came {to} pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. to And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: {to} whom Paul entered in, and prayed, and laid his hands on him, and healed him. to And from thence we fetched a compass, and came {to} Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: to And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day {to} Puteoli: to Where we found brethren, and were desired {to} tarry with them seven days: and so we went toward Rome. to And from thence, when the brethren heard of us, they came {to} meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. to And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered {to} dwell by himself with a soldier that kept him. to And when we came {to} Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. to And when we came to Rome, the centurion delivered the prisoners {to} the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. to And it came {to} pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. to But when the Jews spake against it], I was constrained to appeal unto Caesar; not that I had ought {to} accuse my nation of. to But when the Jews spake against it], I was constrained {to} appeal unto Caesar; not that I had ought to accuse my nation of. to For this cause therefore have I called for you, to see you], and {to} speak with you]: because that for the hope of Israel I am bound with this chain. to For this cause therefore have I called for you, {to} see you], and to speak with you]: because that for the hope of Israel I am bound with this chain. to But we desire {to} hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. to And when they had appointed him a day, there came many to him into his] lodging; {to} whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of] the prophets, from morning till evening. to And when they had appointed him a day, there came many {to} him into his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of] the prophets, from morning till evening. to Paul, a servant of Jesus Christ, called {to} be] an apostle, separated unto the gospel of God, to Concerning his Son Jesus Christ our Lord, which was made of the seed of David according {to} the flesh; to And declared {to} be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: to And declared to be] the Son of God with power, according {to} the spirit of holiness, by the resurrection from the dead: to By whom we have received grace and apostleship, for obedience {to} the faith among all nations, for his name: to To all that be in Rome, beloved of God, called to be] saints: Grace {to} you and peace from God our Father, and the Lord Jesus Christ. to To all that be in Rome, beloved of God, called {to} be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. to {To} all that be in Rome, beloved of God, called to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. to Making request, if by any means now at length I might have a prosperous journey by the will of God {to} come unto you. to For I long to see you, that I may impart unto you some spiritual gift, {to} the end ye may be established; to For I long {to} see you, that I may impart unto you some spiritual gift, to the end ye may be established; to Now I would not have you ignorant, brethren, that oftentimes I purposed {to} come unto you, but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. to I am debtor both {to} the Greeks, and to the Barbarians; both to the wise, and to the unwise. to I am debtor both to the Greeks, and to the Barbarians; both to the wise, and {to} the unwise. to I am debtor both to the Greeks, and {to} the Barbarians; both to the wise, and to the unwise. to I am debtor both to the Greeks, and to the Barbarians; both {to} the wise, and to the unwise. to So, as much as in me is, I am ready to preach the gospel {to} you that are at Rome also. to So, as much as in me is, I am ready {to} preach the gospel to you that are at Rome also. to For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation {to} every one that believeth; to the Jew first, and also to the Greek. to For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; {to} the Jew first, and also to the Greek. to For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also {to} the Greek. to For therein is the righteousness of God revealed from faith {to} faith: as it is written, The just shall live by faith. to Professing themselves {to} be wise, they became fools, to And changed the glory of the uncorruptible God into an image made like to corruptible man, and {to} birds, and fourfooted beasts, and creeping things. to And changed the glory of the uncorruptible God into an image made like {to} corruptible man, and to birds, and fourfooted beasts, and creeping things. to Wherefore God also gave them up to uncleanness through the lusts of their own hearts, {to} dishonour their own bodies between themselves: to Wherefore God also gave them up {to} uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: to And even as they did not like to retain God in their] knowledge, God gave them over to a reprobate mind, {to} do those things which are not convenient; to And even as they did not like {to} retain God in their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; to And even as they did not like to retain God in their] knowledge, God gave them over {to} a reprobate mind, to do those things which are not convenient; to Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient {to} parents, to But we are sure that the judgment of God is according {to} truth against them which commit such things. to Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee {to} repentance? to Who will render to every man according {to} his deeds: to Who will render {to} every man according to his deeds: to {To} them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: to But glory, honour, and peace, {to} every man that worketh good, to the Jew first, and also to the Gentile: to But glory, honour, and peace, to every man that worketh good, {to} the Jew first, and also to the Gentile: to But glory, honour, and peace, to every man that worketh good, to the Jew first, and also {to} the Gentile: to In the day when God shall judge the secrets of men by Jesus Christ according {to} my gospel. to Their feet are] swift {to} shed blood: to Now we know that what things soever the law saith, it saith {to} them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. to Whom God hath set forth to be] a propitiation through faith in his blood, {to} declare his righteousness for the remission of sins that are past, through the forbearance of God; to Whom God hath set forth {to} be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to {To} declare, I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. to What shall we say then that Abraham our father, as pertaining {to} the flesh, hath found? to For if Abraham were justified by works, he hath whereof] {to} glory; but not before God. to Now {to} him that worketh is the reward not reckoned of grace, but of debt. to But {to} him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. to Blessed is] the man {to} whom the Lord will not impute sin. to Cometh] this blessedness then upon the circumcision only], or upon the uncircumcision also? for we say that faith was reckoned {to} Abraham for righteousness. to And the father of circumcision {to} them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had] being yet] uncircumcised. to For the promise, that he should be the heir of the world, was] not to Abraham, or {to} his seed, through the law, but through the righteousness of faith. to For the promise, that he should be the heir of the world, was] not {to} Abraham, or to his seed, through the law, but through the righteousness of faith. to Therefore it is] of faith, that it might be] by grace; to the end the promise might be sure to all the seed; not {to} that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, to Therefore it is] of faith, that it might be] by grace; to the end the promise might be sure {to} all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, to Therefore it is] of faith, that it might be] by grace; {to} the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, to Therefore it is] of faith, that it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but {to} that also which is of the faith of Abraham; who is the father of us all, to Who against hope believed in hope, that he might become the father of many nations, according {to} that which was spoken, So shall thy seed be. to He staggered not at the promise of God through unbelief; but was strong in faith, giving glory {to} God; to And being fully persuaded that, what he had promised, he was able also {to} perform. to And therefore it was imputed {to} him for righteousness. to Now it was not written for his sake alone, that it was imputed {to} him; to But for us also, {to} whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; to For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare {to} die. to For if, when we were enemies, we were reconciled {to} God by the death of his Son, much more, being reconciled, we shall be saved by his life. to Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was {to} come. to Nevertheless death reigned from Adam {to} Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. to And not as it was] by one that sinned, so is] the gift: for the judgment was] by one {to} condemnation, but the free gift is] of many offences unto justification. to Therefore as by the offence of one judgment came] upon all men {to} condemnation; even so by the righteousness of one the free gift came] upon all men unto justification of life. to God forbid. How shall we, that are dead {to} sin, live any longer therein? to Likewise reckon ye also yourselves {to} be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. to Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are {to} whom ye obey; whether of sin unto death, or of obedience unto righteousness? to Know ye not, that to whom ye yield yourselves servants {to} obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? to Know ye not, that {to} whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? to I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and {to} iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. to I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants {to} uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. to I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants {to} righteousness unto holiness. to But now being made free from sin, and become servants {to} God, ye have your fruit unto holiness, and the end everlasting life. to Know ye not, brethren, for I speak {to} them that know the law,) how that the law hath dominion over a man as long as he liveth? to For the woman which hath an husband is bound by the law {to} her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of her] husband. to So then if, while her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married {to} another man. to So then if, while her] husband liveth, she be married {to} another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. to Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even] {to} him who is raised from the dead, that we should bring forth fruit unto God. to Wherefore, my brethren, ye also are become dead {to} the law by the body of Christ; that ye should be married to another, even] to him who is raised from the dead, that we should bring forth fruit unto God. to Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married {to} another, even] to him who is raised from the dead, that we should bring forth fruit unto God. to For when we were in the flesh, the motions of sins, which were by the law, did work in our members {to} bring forth fruit unto death. to And the commandment, which was ordained] to life, I found {to} be] unto death. to And the commandment, which was ordained] {to} life, I found to be] unto death. to For I know that in me that is, in my flesh,) dwelleth no good thing: for {to} will is present with me; but how] to perform that which is good I find not. to For I know that in me that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how] {to} perform that which is good I find not. to But I see another law in my members, warring against the law of my mind, and bringing me into captivity {to} the law of sin which is in my members. to There is] therefore now no condemnation {to} them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. to For to be carnally minded is] death; but {to} be spiritually minded is] life and peace. to For {to} be carnally minded is] death; but to be spiritually minded is] life and peace. to Because the carnal mind is] enmity against God: for it is not subject {to} the law of God, neither indeed can be. to Therefore, brethren, we are debtors, not {to} the flesh, to live after the flesh. to Therefore, brethren, we are debtors, not to the flesh, {to} live after the flesh. to For ye have not received the spirit of bondage again {to} fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. to For I reckon that the sufferings of this present time are] not worthy {to} be compared] with the glory which shall be revealed in us. to For the creature was made subject {to} vanity, not willingly, but by reason of him who hath subjected the same] in hope, to And not only they], but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, {to} wit], the redemption of our body. to And he that searcheth the hearts knoweth what is] the mind of the Spirit, because he maketh intercession for the saints according {to} the will of] God. to And we know that all things work together for good {to} them that love God, to them who are the called according to his] purpose. to And we know that all things work together for good to them that love God, to them who are the called according {to} his] purpose. to And we know that all things work together for good to them that love God, {to} them who are the called according to his] purpose. to For whom he did foreknow, he also did predestinate {to} be] conformed to the image of his Son, that he might be the firstborn among many brethren. to For whom he did foreknow, he also did predestinate to be] conformed {to} the image of his Son, that he might be the firstborn among many brethren. to What shall we then say {to} these things? If God be] for us, who can be] against us? to Who shall lay any thing {to} the charge of God's elect? It is] God that justifieth. to For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things {to} come, to Nor height, nor depth, nor any other creature, shall be able {to} separate us from the love of God, which is in Christ Jesus our Lord. to For I could wish that myself were accursed from Christ for my brethren, my kinsmen according {to} the flesh: to Who are Israelites; {to} whom pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service of God], and the promises; to For the children] being not yet born, neither having done any good or evil, that the purpose of God according {to} election might stand, not of works, but of him that calleth;) to For he saith {to} Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. to Nay but, O man, who art thou that repliest against God? Shall the thing formed say {to} him that formed it], Why hast thou made me thus? to Hath not the potter power over the clay, of the same lump {to} make one vessel unto honour, and another unto dishonour? to What] if God, willing {to} show his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: to What] if God, willing to show his] wrath, and {to} make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: to What] if God, willing to show his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted {to} destruction: to And it shall come {to} pass, that] in the place where it was said unto them, Ye are] not my people; there shall they be called the children of the living God. to What shall we say then? That the Gentiles, which followed not after righteousness, have attained {to} righteousness, even the righteousness which is of faith. to But Israel, which followed after the law of righteousness, hath not attained {to} the law of righteousness. to Brethren, my heart's desire and prayer {to} God for Israel is, that they might be saved. to For I bear them record that they have a zeal of God, but not according {to} knowledge. to For they being ignorant of God's righteousness, and going about {to} establish their own righteousness, have not submitted themselves unto the righteousness of God. to For Christ is] the end of the law for righteousness {to} every one that believeth. to But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? that is, {to} bring Christ down from above]:) to Or, Who shall descend into the deep? that is, {to} bring up Christ again from the dead.) to But I say, Did not Israel know? First Moses saith, I will provoke you {to} jealousy by them that are] no people, and] by a foolish nation I will anger you. to But {to} Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. to God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession {to} God against Israel, saying, to But what saith the answer of God unto him? I have reserved {to} myself seven thousand men, who have not bowed the knee to the image of] Baal. to But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee {to} the image of] Baal. to Even so then at this present time also there is a remnant according {to} the election of grace. to I say then, Have they stumbled that they should fall? God forbid: but rather] through their fall salvation is come] unto the Gentiles, for {to} provoke them to jealousy. to I say then, Have they stumbled that they should fall? God forbid: but rather] through their fall salvation is come] unto the Gentiles, for to provoke them {to} jealousy. to For I speak {to} you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: to If by any means I may provoke {to} emulation them which are] my flesh, and might save some of them. to And they also, if they abide not still in unbelief, shall be grafted in: for God is able {to} graft them in again. to For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary {to} nature into a good olive tree: how much more shall these, which be the natural branches], be grafted into their own olive tree? to For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened {to} Israel, until the fulness of the Gentiles be come in. to Or who hath first given {to} him, and it shall be recompensed unto him again? to For of him, and through him, and to him, are] all things: {to} whom be] glory for ever. Amen. to For of him, and through him, and {to} him, are] all things: to whom be] glory for ever. Amen. to And be not conformed {to} this world: but be ye transformed by the renewing of your mind, that ye may prove what is] that good, and acceptable, and perfect, will of God. to For I say, through the grace given unto me, to every man that is among you, not to think of himself] more highly than he ought to think; but to think soberly, according as God hath dealt {to} every man the measure of faith. to For I say, through the grace given unto me, {to} every man that is among you, not to think of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. to For I say, through the grace given unto me, to every man that is among you, not {to} think of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. to For I say, through the grace given unto me, to every man that is among you, not to think of himself] more highly than he ought {to} think; but to think soberly, according as God hath dealt to every man the measure of faith. to For I say, through the grace given unto me, to every man that is among you, not to think of himself] more highly than he ought to think; but {to} think soberly, according as God hath dealt to every man the measure of faith. to Having then gifts differing according to the grace that is given {to} us, whether prophecy, let us prophesy] according to the proportion of faith; to Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy] according {to} the proportion of faith; to Having then gifts differing according {to} the grace that is given to us, whether prophecy, let us prophesy] according to the proportion of faith; to Let] love be without dissimulation. Abhor that which is evil; cleave {to} that which is good. to Be] kindly affectioned one {to} another with brotherly love; in honour preferring one another; to Distributing {to} the necessity of saints; given to hospitality. to Distributing to the necessity of saints; given {to} hospitality. to Be] of the same mind one toward another. Mind not high things, but condescend {to} men of low estate. Be not wise in your own conceits. to Recompense {to} no man evil for evil. Provide things honest in the sight of all men. to Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive {to} themselves damnation. to For rulers are not a terror {to} good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: to For rulers are not a terror to good works, but {to} the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: to For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger {to} execute] wrath upon him that doeth evil. to For he is the minister of God {to} thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute] wrath upon him that doeth evil. to Render therefore to all their dues: tribute to whom tribute is due]; custom {to} whom custom; fear to whom fear; honour to whom honour. to Render therefore to all their dues: tribute to whom tribute is due]; custom to whom custom; fear {to} whom fear; honour to whom honour. to Render therefore to all their dues: tribute to whom tribute is due]; custom to whom custom; fear to whom fear; honour {to} whom honour. to Render therefore to all their dues: tribute {to} whom tribute is due]; custom to whom custom; fear to whom fear; honour to whom honour. to Render therefore {to} all their dues: tribute to whom tribute is due]; custom to whom custom; fear to whom fear; honour to whom honour. to Owe no man any thing, but {to} love one another: for he that loveth another hath fulfilled the law. to Love worketh no ill {to} his neighbour: therefore love is] the fulfilling of the law. to And that, knowing the time, that now it is] high time {to} awake out of sleep: for now is] our salvation nearer than when we believed. to But put ye on the Lord Jesus Christ, and make not provision for the flesh, {to} fulfil] the lusts thereof]. to Him that is weak in the faith receive ye, but] not {to} doubtful disputations. to Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able {to} make him stand. to Who art thou that judgest another man's servant? {to} his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. to He that regardeth the day, regardeth it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, {to} the Lord he eateth not, and giveth God thanks. to He that regardeth the day, regardeth it] unto the Lord; and he that regardeth not the day, {to} the Lord he doth not regard it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. to He that regardeth the day, regardeth it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it]. He that eateth, eateth {to} the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. to For none of us liveth to himself, and no man dieth {to} himself. to For none of us liveth {to} himself, and no man dieth to himself. to For {to} this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. to For it is written, As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess {to} God. to For it is written, As] I live, saith the Lord, every knee shall bow {to} me, and every tongue shall confess to God. to So then every one of us shall give account of himself {to} God. to Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion {to} fall in his] brother's way. to I know, and am persuaded by the Lord Jesus, that there is] nothing unclean of itself: but to him that esteemeth any thing {to} be unclean, to him it is] unclean. to I know, and am persuaded by the Lord Jesus, that there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, {to} him it is] unclean. to I know, and am persuaded by the Lord Jesus, that there is] nothing unclean of itself: but {to} him that esteemeth any thing to be unclean, to him it is] unclean. to For he that in these things serveth Christ is] acceptable {to} God, and approved of men. to It is] good neither to eat flesh, nor {to} drink wine, nor any thing] whereby thy brother stumbleth, or is offended, or is made weak. to It is] good neither {to} eat flesh, nor to drink wine, nor any thing] whereby thy brother stumbleth, or is offended, or is made weak. to Hast thou faith? have it] {to} thyself before God. Happy is] he that condemneth not himself in that thing which he alloweth. to We then that are strong ought to bear the infirmities of the weak, and not {to} please ourselves. to We then that are strong ought {to} bear the infirmities of the weak, and not to please ourselves. to Let every one of us please his] neighbour for his] good {to} edification. to Now the God of patience and consolation grant you {to} be likeminded one toward another according to Christ Jesus: to Now the God of patience and consolation grant you to be likeminded one toward another according {to} Christ Jesus: to Wherefore receive ye one another, as Christ also received us {to} the glory of God. to Now I say that Jesus Christ was a minister of the circumcision for the truth of God, {to} confirm the promises made] unto the fathers: to And that the Gentiles might glorify God for his] mercy; as it is written, For this cause I will confess {to} thee among the Gentiles, and sing unto thy name. to And again, Esaias saith, There shall be a root of Jesse, and he that shall rise {to} reign over the Gentiles; in him shall the Gentiles trust. to And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also {to} admonish one another. to Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given {to} me of God, to That I should be the minister of Jesus Christ {to} the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. to I have therefore whereof I may glory through Jesus Christ in those things which pertain {to} God. to For I will not dare to speak of any of those things which Christ hath not wrought by me, {to} make the Gentiles obedient, by word and deed, to For I will not dare {to} speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, to Yea, so have I strived {to} preach the gospel, not where Christ was named, lest I should build upon another man's foundation: to But as it is written, {To} whom he was not spoken of, they shall see: and they that have not heard shall understand. to For which cause also I have been much hindered from coming {to} you. to But now having no more place in these parts, and having a great desire these many years {to} come unto you; to Whensoever I take my journey into Spain, I will come to you: for I trust {to} see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company]. to Whensoever I take my journey into Spain, I will come {to} you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company]. to Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and {to} be brought on my way thitherward by you, if first I be somewhat filled with your company]. to But now I go unto Jerusalem {to} minister unto the saints. to For it hath pleased them of Macedonia and Achaia {to} make a certain contribution for the poor saints which are at Jerusalem. to It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also {to} minister unto them in carnal things. to When therefore I have performed this, and have sealed {to} them this fruit, I will come by you into Spain. to Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your] prayers {to} God for me; to Now I beseech you, brethren, mark them which cause divisions and offences contrary {to} the doctrine which ye have learned; and avoid them. to Now to him that is of power to stablish you according {to} my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, to Now to him that is of power {to} stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, to Now {to} him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, to Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according {to} the revelation of the mystery, which was kept secret since the world began, to But now is made manifest, and by the scriptures of the prophets, according {to} the commandment of the everlasting God, made known to all nations for the obedience of faith: to But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known {to} all nations for the obedience of faith: to <1CO1 -1> Paul, called {to} be] an apostle of Jesus Christ through the will of God, and Sosthenes our] brother, to <1CO1 -2> Unto the church of God which is at Corinth, {to} them that are sanctified in Christ Jesus, called to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: to <1CO1 -2> Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called {to} be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: to <1CO1 -17> For Christ sent me not {to} baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. to <1CO1 -17> For Christ sent me not to baptize, but {to} preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. to <1CO1 -18> For the preaching of the cross is {to} them that perish foolishness; but unto us which are saved it is the power of God. to <1CO1 -19> For it is written, I will destroy the wisdom of the wise, and will bring {to} nothing the understanding of the prudent. to <1CO1 -21> For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching {to} save them that believe. to <1CO1 -27> But God hath chosen the foolish things of the world {to} confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; to <1CO1 -27> But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world {to} confound the things which are mighty; to <1CO1 -28> And base things of the world, and things which are despised, hath God chosen, yea], and things which are not, {to} bring to nought things that are: to <1CO1 -28> And base things of the world, and things which are despised, hath God chosen, yea], and things which are not, to bring {to} nought things that are: to <1CO2 -1> And I, brethren, when I came {to} you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. to <1CO2 -2> For I determined not {to} know any thing among you, save Jesus Christ, and him crucified. to <1CO2 -6> Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come {to} nought: to <1CO2 -12> Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given {to} us of God. to <1CO3 -2> I have fed you with milk, and not with meat: for hitherto ye were not able {to} bear it], neither yet now are ye able. to <1CO3 -5> Who then is Paul, and who is] Apollos, but ministers by whom ye believed, even as the Lord gave {to} every man? to <1CO3 -8> Now he that planteth and he that watereth are one: and every man shall receive his own reward according {to} his own labour. to <1CO3 -10> According {to} the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. to <1CO3 -18> Let no man deceive himself. If any man among you seemeth {to} be wise in this world, let him become a fool, that he may be wise. to <1CO3 -22> Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things {to} come; all are yours; to <1CO4 -5> Therefore judge nothing before the time, until the Lord come, who both will bring {to} light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. to <1CO4 -6> And these things, brethren, I have in a figure transferred to myself and {to}] Apollos for your sakes; that ye might learn in us not to think of men] above that which is written, that no one of you be puffed up for one against another. to <1CO4 -6> And these things, brethren, I have in a figure transferred {to} myself and to] Apollos for your sakes; that ye might learn in us not to think of men] above that which is written, that no one of you be puffed up for one against another. to <1CO4 -6> And these things, brethren, I have in a figure transferred to myself and to] Apollos for your sakes; that ye might learn in us not {to} think of men] above that which is written, that no one of you be puffed up for one against another. to <1CO4 -7> For who maketh thee {to} differ from another]? and what hast thou that thou didst not receive? now if thou didst receive it], why dost thou glory, as if thou hadst not received it]? to <1CO4 -8> Now ye are full, now ye are rich, ye have reigned as kings without us: and I would {to} God ye did reign, that we also might reign with you. to <1CO4 -9> For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and {to} angels, and to men. to <1CO4 -9> For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and {to} men. to <1CO4 -9> For I think that God hath set forth us the apostles last, as it were appointed {to} death: for we are made a spectacle unto the world, and to angels, and to men. to <1CO4 -14> I write not these things {to} shame you, but as my beloved sons I warn you]. to <1CO4 -18> Now some are puffed up, as though I would not come {to} you. to <1CO4 -19> But I will come {to} you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. to <1CO5 -5> {To} deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. to <1CO5 -9> I wrote unto you in an epistle not {to} company with fornicators: to <1CO5 -11> But now I have written unto you not {to} keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. to <1CO5 -11> But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not {to} eat. to <1CO5 -12> For what have I {to} do to judge them also that are without? do not ye judge them that are within? to <1CO5 -12> For what have I to do {to} judge them also that are without? do not ye judge them that are within? to <1CO6 -1> Dare any of you, having a matter against another, go {to} law before the unjust, and not before the saints? to <1CO6 -2> Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy {to} judge the smallest matters? to <1CO6 -3> Know ye not that we shall judge angels? how much more things that pertain {to} this life? to <1CO6 -4> If then ye have judgments of things pertaining to this life, set them {to} judge who are least esteemed in the church. to <1CO6 -4> If then ye have judgments of things pertaining {to} this life, set them to judge who are least esteemed in the church. to <1CO6 -5> I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able {to} judge between his brethren? to <1CO6 -5> I speak {to} your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? to <1CO6 -6> But brother goeth {to} law with brother, and that before the unbelievers. to <1CO6 -7> Now therefore there is utterly a fault among you, because ye go {to} law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to] be defrauded? to <1CO6 -7> Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves {to}] be defrauded? to <1CO6 -16> What? know ye not that he which is joined {to} an harlot is one body? for two, saith he, shall be one flesh. to <1CO7 -1> Now concerning the things whereof ye wrote unto me: It is] good for a man not {to} touch a woman. to <1CO7 -2> Nevertheless, {to} avoid] fornication, let every man have his own wife, and let every woman have her own husband. to <1CO7 -5> Defraud ye not one the other, except it be] with consent for a time, that ye may give yourselves {to} fasting and prayer; and come together again, that Satan tempt you not for your incontinency. to <1CO7 -8> I say therefore {to} the unmarried and widows, It is good for them if they abide even as I. to <1CO7 -9> But if they cannot contain, let them marry: for it is better {to} marry than to burn. to <1CO7 -9> But if they cannot contain, let them marry: for it is better to marry than {to} burn. to <1CO7 -11> But and if she depart, let her remain unmarried, or be reconciled {to} her] husband: and let not the husband put away his] wife. to <1CO7 -12> But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased {to} dwell with him, let him not put her away. to <1CO7 -12> But {to} the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. to <1CO7 -13> And the woman which hath an husband that believeth not, and if he be pleased {to} dwell with her, let her not leave him. to <1CO7 -15> But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases]: but God hath called us {to} peace. to <1CO7 -17> But as God hath distributed {to} every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. to <1CO7 -25> Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord {to} be faithful. to <1CO7 -26> I suppose therefore that this is good for the present distress, I say], that it is] good for a man so {to} be. to <1CO7 -27> Art thou bound unto a wife? seek not {to} be loosed. Art thou loosed from a wife? seek not a wife. to <1CO7 -32> But I would have you without carefulness. He that is unmarried careth for the things that belong {to} the Lord, how he may please the Lord: to <1CO7 -39> The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married {to} whom she will; only in the Lord. to <1CO7 -39> The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty {to} be married to whom she will; only in the Lord. to <1CO8 -2> And if any man think that he knoweth any thing, he knoweth nothing yet as he ought {to} know. to <1CO8 -6> But {to} us there is but] one God, the Father, of whom are] all things, and we in him; and one Lord Jesus Christ, by whom are] all things, and we by him. to <1CO8 -8> But meat commendeth us not {to} God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. to <1CO8 -9> But take heed lest by any means this liberty of yours become a stumblingblock {to} them that are weak. to <1CO8 -10> For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered {to} idols; to <1CO8 -10> For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened {to} eat those things which are offered to idols; to <1CO8 -13> Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother {to} offend. to <1CO8 -13> Wherefore, if meat make my brother {to} offend, I will eat no flesh while the world standeth, lest I make my brother to offend. to <1CO9 -2> If I be not an apostle unto others, yet doubtless I am {to} you: for the seal of mine apostleship are ye in the Lord. to <1CO9 -3> Mine answer {to} them that do examine me is this, to <1CO9 -4> Have we not power {to} eat and to drink? to <1CO9 -4> Have we not power to eat and {to} drink? to <1CO9 -5> Have we not power {to} lead about a sister, a wife, as well as other apostles, and as] the brethren of the Lord, and Cephas? to <1CO9 -6> Or I only and Barnabas, have not we power {to} forbear working? to <1CO9 -15> But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were] better for me {to} die, than that any man should make my glorying void. to <1CO9 -16> For though I preach the gospel, I have nothing {to} glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! to <1CO9 -20> And unto the Jews I became as a Jew, that I might gain the Jews; {to} them that are under the law, as under the law, that I might gain them that are under the law; to <1CO9 -21> To them that are without law, as without law, being not without law {to} God, but under the law to Christ,) that I might gain them that are without law. to <1CO9 -21> To them that are without law, as without law, being not without law to God, but under the law {to} Christ,) that I might gain them that are without law. to <1CO9 -21> {To} them that are without law, as without law, being not without law to God, but under the law to Christ,) that I might gain them that are without law. to <1CO9 -22> To the weak became I as weak, that I might gain the weak: I am made all things {to} all men], that I might by all means save some. to <1CO9 -22> {To} the weak became I as weak, that I might gain the weak: I am made all things to all men], that I might by all means save some. to <1CO9 -25> And every man that striveth for the mastery is temperate in all things. Now they do it] {to} obtain a corruptible crown; but we an incorruptible. to <1CO9 -27> But I keep under my body, and bring it] into subjection: lest that by any means, when I have preached {to} others, I myself should be a castaway. to <1CO10 -6> Now these things were our examples, {to} the intent we should not lust after evil things, as they also lusted. to <1CO10 -7> Neither be ye idolaters, as were] some of them; as it is written, The people sat down to eat and drink, and rose up {to} play. to <1CO10 -7> Neither be ye idolaters, as were] some of them; as it is written, The people sat down {to} eat and drink, and rose up to play. to <1CO10 -13> There hath no temptation taken you but such as is common to man: but God is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able {to} bear it]. to <1CO10 -13> There hath no temptation taken you but such as is common to man: but God is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way {to} escape, that ye may be able to bear it]. to <1CO10 -13> There hath no temptation taken you but such as is common {to} man: but God is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it]. to <1CO10 -13> There hath no temptation taken you but such as is common to man: but God is] faithful, who will not suffer you {to} be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it]. to <1CO10 -15> I speak as {to} wise men; judge ye what I say. to <1CO10 -19> What say I then? that the idol is any thing, or that which is offered in sacrifice {to} idols is any thing? to <1CO10 -20> But I say], that the things which the Gentiles sacrifice, they sacrifice {to} devils, and not to God: and I would not that ye should have fellowship with devils. to <1CO10 -20> But I say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not {to} God: and I would not that ye should have fellowship with devils. to <1CO10 -22> Do we provoke the Lord {to} jealousy? are we stronger than he? to <1CO10 -27> If any of them that believe not bid you to a feast], and ye be disposed {to} go; whatsoever is set before you, eat, asking no question for conscience sake. to <1CO10 -27> If any of them that believe not bid you {to} a feast], and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. to <1CO10 -31> Whether therefore ye eat, or drink, or whatsoever ye do, do all {to} the glory of God. to <1CO10 -32> Give none offence, neither {to} the Jews, nor to the Gentiles, nor to the church of God: to <1CO10 -32> Give none offence, neither to the Jews, nor {to} the Gentiles, nor to the church of God: to <1CO10 -32> Give none offence, neither to the Jews, nor to the Gentiles, nor {to} the church of God: to <1CO11 -2> Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them] {to} you. to <1CO11 -6> For if the woman be not covered, let her also be shorn: but if it be a shame for a woman {to} be shorn or shaven, let her be covered. to <1CO11 -7> For a man indeed ought not {to} cover his] head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. to <1CO11 -10> For this cause ought the woman {to} have power on her] head because of the angels. to <1CO11 -15> But if a woman have long hair, it is a glory {to} her: for her] hair is given her for a covering. to <1CO11 -16> But if any man seem {to} be contentious, we have no such custom, neither the churches of God. to <1CO11 -20> When ye come together therefore into one place, this] is not {to} eat the Lord's supper. to <1CO11 -22> What? have ye not houses {to} eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you] not. to <1CO11 -22> What? have ye not houses to eat and {to} drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you] not. to <1CO11 -22> What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say {to} you? shall I praise you in this? I praise you] not. to <1CO11 -29> For he that eateth and drinketh unworthily, eateth and drinketh damnation {to} himself, not discerning the Lord's body. to <1CO11 -33> Wherefore, my brethren, when ye come together {to} eat, tarry one for another. to <1CO12 -3> Wherefore I give you {to} understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that] no man can say that Jesus is the Lord, but by the Holy Ghost. to <1CO12 -7> But the manifestation of the Spirit is given to every man {to} profit withal. to <1CO12 -7> But the manifestation of the Spirit is given {to} every man to profit withal. to <1CO12 -8> For {to} one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to <1CO12 -8> For to one is given by the Spirit the word of wisdom; {to} another the word of knowledge by the same Spirit; to <1CO12 -9> {To} another faith by the same Spirit; to another the gifts of healing by the same Spirit; to <1CO12 -9> To another faith by the same Spirit; {to} another the gifts of healing by the same Spirit; to <1CO12 -10> To another the working of miracles; to another prophecy; {to} another discerning of spirits; to another divers] kinds of tongues; to another the interpretation of tongues: to <1CO12 -10> To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers] kinds of tongues; {to} another the interpretation of tongues: to <1CO12 -10> To another the working of miracles; to another prophecy; to another discerning of spirits; {to} another divers] kinds of tongues; to another the interpretation of tongues: to <1CO12 -10> To another the working of miracles; {to} another prophecy; to another discerning of spirits; to another divers] kinds of tongues; to another the interpretation of tongues: to <1CO12 -10> {To} another the working of miracles; to another prophecy; to another discerning of spirits; to another divers] kinds of tongues; to another the interpretation of tongues: to <1CO12 -11> But all these worketh that one and the selfsame Spirit, dividing {to} every man severally as he will. to <1CO12 -13> For by one Spirit are we all baptized into one body, whether we be] Jews or Gentiles, whether we be] bond or free; and have been all made {to} drink into one Spirit. to <1CO12 -21> And the eye cannot say unto the hand, I have no need of thee: nor again the head {to} the feet, I have no need of you. to <1CO12 -22> Nay, much more those members of the body, which seem {to} be more feeble, are necessary: to <1CO12 -23> And those members] of the body, which we think {to} be less honourable, upon these we bestow more abundant honour; and our uncomely parts] have more abundant comeliness. to <1CO12 -24> For our comely parts] have no need: but God hath tempered the body together, having given more abundant honour {to} that part] which lacked: to <1CO13 -3> And though I bestow all my goods {to} feed the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing. to <1CO13 -3> And though I bestow all my goods to feed the poor], and though I give my body {to} be burned, and have not charity, it profiteth me nothing. to <1CO13 -12> For now we see through a glass, darkly; but then face {to} face: now I know in part; but then shall I know even as also I am known. to <1CO14 -3> But he that prophesieth speaketh unto men {to}] edification, and exhortation, and comfort. to <1CO14 -6> Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak {to} you either by revelation, or by knowledge, or by prophesying, or by doctrine? to <1CO14 -8> For if the trumpet give an uncertain sound, who shall prepare himself {to} the battle? to <1CO14 -9> So likewise ye, except ye utter by the tongue words easy {to} be understood, how shall it be known what is spoken? for ye shall speak into the air. to <1CO14 -12> Even so ye, forasmuch as ye are zealous of spiritual gifts], seek that ye may excel {to} the edifying of the church. to <1CO14 -22> Wherefore tongues are for a sign, not {to} them that believe, but to them that believe not: but prophesying serveth] not for them that believe not, but for them which believe. to <1CO14 -22> Wherefore tongues are for a sign, not to them that believe, but {to} them that believe not: but prophesying serveth] not for them that believe not, but for them which believe. to <1CO14 -28> But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and {to} God. to <1CO14 -28> But if there be no interpreter, let him keep silence in the church; and let him speak {to} himself, and to God. to <1CO14 -30> If any thing] be revealed {to} another that sitteth by, let the first hold his peace. to <1CO14 -32> And the spirits of the prophets are subject {to} the prophets. to <1CO14 -34> Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded] {to} be under obedience, as also saith the law. to <1CO14 -34> Let your women keep silence in the churches: for it is not permitted unto them {to} speak; but they are commanded] to be under obedience, as also saith the law. to <1CO14 -35> And if they will learn any thing, let them ask their husbands at home: for it is a shame for women {to} speak in the church. to <1CO14 -37> If any man think himself {to} be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. to <1CO14 -39> Wherefore, brethren, covet to prophesy, and forbid not {to} speak with tongues. to <1CO14 -39> Wherefore, brethren, covet {to} prophesy, and forbid not to speak with tongues. to <1CO15 -3> For I delivered unto you first of all that which I also received, how that Christ died for our sins according {to} the scriptures; to <1CO15 -4> And that he was buried, and that he rose again the third day according {to} the scriptures: to <1CO15 -9> For I am the least of the apostles, that am not meet {to} be called an apostle, because I persecuted the church of God. to <1CO15 -24> Then cometh] the end, when he shall have delivered up the kingdom {to} God, even the Father; when he shall have put down all rule and all authority and power. to <1CO15 -32> If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for {to} morrow we die. to <1CO15 -34> Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this] {to} your shame. to <1CO15 -34> Awake {to} righteousness, and sin not; for some have not the knowledge of God: I speak this] to your shame. to <1CO15 -38> But God giveth it a body as it hath pleased him, and {to} every seed his own body. to <1CO15 -54> So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought {to} pass the saying that is written, Death is swallowed up in victory. to <1CO15 -57> But thanks be] {to} God, which giveth us the victory through our Lord Jesus Christ. to <1CO16 -1> Now concerning the collection for the saints, as I have given order {to} the churches of Galatia, even so do ye. to <1CO16 -3> And when I come, whomsoever ye shall approve by your] letters, them will I send {to} bring your liberality unto Jerusalem. to <1CO16 -7> For I will not see you now by the way; but I trust {to} tarry a while with you, if the Lord permit. to <1CO16 -12> As touching our] brother Apollos, I greatly desired him {to} come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time. to <1CO16 -12> As touching our] brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all {to} come at this time; but he will come when he shall have convenient time. to <1CO16 -15> I beseech you, brethren, ye know the house of Stephanas, that it is the firstfruits of Achaia, and that] they have addicted themselves {to} the ministry of the saints,) to <1CO16 -16> That ye submit yourselves unto such, and {to} every one that helpeth with us], and laboureth. to <2CO1 -2> Grace be] {to} you and peace from God our Father, and from] the Lord Jesus Christ. to <2CO1 -4> Who comforteth us in all our tribulation, that we may be able {to} comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. to <2CO1 -8> For we would not, brethren, have you ignorant of our trouble which came {to} us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: to <2CO1 -12> For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly {to} you-ward. to <2CO1 -13> For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even {to} the end; to <2CO1 -15> And in this confidence I was minded {to} come unto you before, that ye might have a second benefit; to <2CO1 -16> And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you {to} be brought on my way toward Judaea. to <2CO1 -16> And to pass by you into Macedonia, and {to} come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. to <2CO1 -16> And {to} pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. to <2CO1 -17> When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according {to} the flesh, that with me there should be yea yea, and nay nay? to <2CO1 -23> Moreover I call God for a record upon my soul, that {to} spare you I came not as yet unto Corinth. to <2CO2 -1> But I determined this with myself, that I would not come again {to} you in heaviness. to <2CO2 -3> And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought {to} rejoice; having confidence in you all, that my joy is the joy] of you all. to <2CO2 -6> Sufficient {to} such a man is] this punishment, which was inflicted] of many. to <2CO2 -7> So that contrariwise ye ought] rather {to} forgive him], and comfort him], lest perhaps such a one should be swallowed up with overmuch sorrow. to <2CO2 -9> For {to} this end also did I write, that I might know the proof of you, whether ye be obedient in all things. to <2CO2 -10> {To} whom ye forgive any thing, I forgive] also: for if I forgave any thing, to whom I forgave it], for your sakes forgave I it] in the person of Christ; to <2CO2 -10> To whom ye forgive any thing, I forgive] also: for if I forgave any thing, {to} whom I forgave it], for your sakes forgave I it] in the person of Christ; to <2CO2 -12> Furthermore, when I came to Troas {to} preach] Christ's gospel, and a door was opened unto me of the Lord, to <2CO2 -12> Furthermore, when I came {to} Troas to preach] Christ's gospel, and a door was opened unto me of the Lord, to <2CO2 -14> Now thanks be] unto God, which always causeth us {to} triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. to <2CO2 -16> {To} the one we are] the savour of death unto death; and to the other the savour of life unto life. And who is] sufficient for these things? to <2CO2 -16> To the one we are] the savour of death unto death; and {to} the other the savour of life unto life. And who is] sufficient for these things? to <2CO3 -1> Do we begin again to commend ourselves? or need we, as some others], epistles of commendation {to} you, or letters] of commendation from you? to <2CO3 -1> Do we begin again {to} commend ourselves? or need we, as some others], epistles of commendation to you, or letters] of commendation from you? to <2CO3 -3> Forasmuch as ye are] manifestly declared {to} be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshly tables of the heart. to <2CO3 -4> And such trust have we through Christ {to} God-ward: to <2CO3 -5> Not that we are sufficient of ourselves {to} think any thing as of ourselves; but our sufficiency is] of God; to <2CO3 -7> But if the ministration of death, written and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory] was {to} be done away: to <2CO3 -13> And not as Moses, which] put a veil over his face, that the children of Israel could not stedfastly look {to} the end of that which is abolished: to <2CO3 -16> Nevertheless when it shall turn {to} the Lord, the veil shall be taken away. to <2CO3 -18> But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory {to} glory, even] as by the Spirit of the Lord. to <2CO4 -2> But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves {to} every man's conscience in the sight of God. to <2CO4 -3> But if our gospel be hid, it is hid {to} them that are lost: to <2CO4 -6> For God, who commanded the light to shine out of darkness, hath shined in our hearts, {to} give] the light of the knowledge of the glory of God in the face of Jesus Christ. to <2CO4 -6> For God, who commanded the light {to} shine out of darkness, hath shined in our hearts, to give] the light of the knowledge of the glory of God in the face of Jesus Christ. to <2CO4 -15> For all things are] for your sakes, that the abundant grace might through the thanksgiving of many redound {to} the glory of God. to <2CO5 -2> For in this we groan, earnestly desiring {to} be clothed upon with our house which is from heaven: to <2CO5 -8> We are confident, I say], and willing rather to be absent from the body, and {to} be present with the Lord. to <2CO5 -8> We are confident, I say], and willing rather {to} be absent from the body, and to be present with the Lord. to <2CO5 -10> For we must all appear before the judgment seat of Christ; that every one may receive the things done] in his] body, according {to} that he hath done, whether it be] good or bad. to <2CO5 -12> For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat {to} answer] them which glory in appearance, and not in heart. to <2CO5 -12> For we commend not ourselves again unto you, but give you occasion {to} glory on our behalf, that ye may have somewhat to answer] them which glory in appearance, and not in heart. to <2CO5 -13> For whether we be beside ourselves, it is] {to} God: or whether we be sober, it is] for your cause. to <2CO5 -18> And all things are] of God, who hath reconciled us to himself by Jesus Christ, and hath given {to} us the ministry of reconciliation; to <2CO5 -18> And all things are] of God, who hath reconciled us {to} himself by Jesus Christ, and hath given to us the ministry of reconciliation; to <2CO5 -19> {To} wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. to <2CO5 -20> Now then we are ambassadors for Christ, as though God did beseech you] by us: we pray you] in Christ's stead, be ye reconciled {to} God. to <2CO5 -21> For he hath made him {to} be] sin for us, who knew no sin; that we might be made the righteousness of God in him. to <2CO7 -3> I speak not this] to condemn you]: for I have said before, that ye are in our hearts {to} die and live with you]. to <2CO7 -3> I speak not this] {to} condemn you]: for I have said before, that ye are in our hearts to die and live with you]. to <2CO7 -9> Now I rejoice, not that ye were made sorry, but that ye sorrowed {to} repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. to <2CO7 -10> For godly sorrow worketh repentance to salvation not {to} be repented of: but the sorrow of the world worketh death. to <2CO7 -10> For godly sorrow worketh repentance {to} salvation not to be repented of: but the sorrow of the world worketh death. to <2CO7 -11> For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what] clearing of yourselves, yea, what] indignation, yea, what] fear, yea, what] vehement desire, yea, what] zeal, yea, what] reve nge! In all things] ye have approved yourselves {to} be clear in this matter. to <2CO7 -14> For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things {to} you in truth, even so our boasting, which I made] before Titus, is found a truth. to <2CO7 -14> For if I have boasted any thing {to} him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made] before Titus, is found a truth. to <2CO8 -1> Moreover, brethren, we do you {to} wit of the grace of God bestowed on the churches of Macedonia; to <2CO8 -3> For {to} their] power, I bear record, yea, and beyond their] power they were] willing of themselves; to <2CO8 -4> Praying us with much entreaty that we would receive the gift, and take upon us] the fellowship of the ministering {to} the saints. to <2CO8 -5> And this they did], not as we hoped, but first gave their own selves {to} the Lord, and unto us by the will of God. to <2CO8 -7> Therefore, as ye abound in every thing, in] faith, and utterance, and knowledge, and in] all diligence, and in] your love {to} us, see] that ye abound in this grace also. to <2CO8 -8> I speak not by commandment, but by occasion of the forwardness of others, and {to} prove the sincerity of your love. to <2CO8 -10> And herein I give my] advice: for this is expedient for you, who have begun before, not only to do, but also {to} be forward a year ago. to <2CO8 -10> And herein I give my] advice: for this is expedient for you, who have begun before, not only {to} do, but also to be forward a year ago. to <2CO8 -11> Now therefore perform the doing of it]; that as there was] a readiness {to} will, so there may be] a performance also out of that which ye have. to <2CO8 -12> For if there be first a willing mind, it is] accepted according {to} that a man hath, and] not according to that he hath not. to <2CO8 -12> For if there be first a willing mind, it is] accepted according to that a man hath, and] not according {to} that he hath not. to <2CO8 -16> But thanks be] {to} God, which put the same earnest care into the heart of Titus for you. to <2CO8 -19> And not that] only, but who was also chosen of the churches to travel with us with this grace, which is administered by us {to} the glory of the same Lord, and declaration of] your ready mind: to <2CO8 -19> And not that] only, but who was also chosen of the churches {to} travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of] your ready mind: to <2CO8 -24> Wherefore show ye {to} them, and before the churches, the proof of your love, and of our boasting on your behalf. to <2CO9 -1> For as touching the ministering to the saints, it is superfluous for me to write {to} you: to <2CO9 -1> For as touching the ministering to the saints, it is superfluous for me {to} write to you: to <2CO9 -1> For as touching the ministering {to} the saints, it is superfluous for me to write to you: to <2CO9 -2> For I know the forwardness of your mind, for which I boast of you {to} them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. to <2CO9 -5> Therefore I thought it necessary {to} exhort the brethren, that they would go before unto you, and make up before hand your bounty, whereof ye had notice before, that the same might be ready, as a matter of] bounty, and not as of] covetousnes s. to <2CO9 -8> And God is] able {to} make all grace abound toward you; that ye, always having all sufficiency in all things], may abound to every good work: to <2CO9 -8> And God is] able to make all grace abound toward you; that ye, always having all sufficiency in all things], may abound {to} every good work: to <2CO9 -9> As it is written, He hath dispersed abroad; he hath given {to} the poor: his righteousness remaineth for ever. to <2CO9 -10> Now he that ministereth seed {to} the sower both minister bread for your] food, and multiply your seed sown, and increase the fruits of your righteousness;) to <2CO9 -11> Being enriched in every thing to all bountifulness, which causeth through us thanksgiving {to} God. to <2CO9 -11> Being enriched in every thing {to} all bountifulness, which causeth through us thanksgiving to God. to <2CO10 -2> But I beseech you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according {to} the flesh. to <2CO10 -2> But I beseech you], that I may not be bold when I am present with that confidence, wherewith I think {to} be bold against some, which think of us as if we walked according to the flesh. to <2CO10 -4> For the weapons of our warfare are] not carnal, but mighty through God {to} the pulling down of strong holds;) to <2CO10 -5> Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought {to} the obedience of Christ; to <2CO10 -6> And having in a readiness {to} revenge all disobedience, when your obedience is fulfilled. to <2CO10 -7> Do ye look on things after the outward appearance? If any man trust {to} himself that he is Christ's, let him of himself think this again, that, as he is] Christ's, even so are] we Christ's. to <2CO10 -13> But we will not boast of things without our] measure, but according to the measure of the rule which God hath distributed {to} us, a measure to reach even unto you. to <2CO10 -13> But we will not boast of things without our] measure, but according {to} the measure of the rule which God hath distributed to us, a measure to reach even unto you. to <2CO10 -13> But we will not boast of things without our] measure, but according to the measure of the rule which God hath distributed to us, a measure {to} reach even unto you. to <2CO10 -14> For we stretch not ourselves beyond our measure], as though we reached not unto you: for we are come as far as {to} you also in preaching] the gospel of Christ: to <2CO10 -15> Not boasting of things without our] measure, that is], of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according {to} our rule abundantly, to <2CO10 -16> To preach the gospel in the regions] beyond you, and] not to boast in another man's line of things made ready {to} our hand. to <2CO10 -16> To preach the gospel in the regions] beyond you, and] not {to} boast in another man's line of things made ready to our hand. to <2CO10 -16> {To} preach the gospel in the regions] beyond you, and] not to boast in another man's line of things made ready to our hand. to <2CO11 -1> Would {to} God ye could bear with me a little in my] folly: and indeed bear with me. to <2CO11 -2> For I am jealous over you with godly jealousy: for I have espoused you {to} one husband, that I may present you as] a chaste virgin to Christ. to <2CO11 -2> For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as] a chaste virgin {to} Christ. to <2CO11 -7> Have I committed an offence in abasing myself that ye might be exalted, because I have preached {to} you the gospel of God freely? to <2CO11 -8> I robbed other churches, taking wages of them], {to} do you service. to <2CO11 -9> And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking {to} me the brethren which came from Macedonia supplied: and in all things] I have kept myself from being burdensome unto you, and so] will I keep myself]. to <2CO11 -9> And when I was present with you, and wanted, I was chargeable {to} no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things] I have kept myself from being burdensome unto you, and so] will I keep myself]. to <2CO11 -15> Therefore it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according {to} their works. to <2CO11 -32> In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous {to} apprehend me: to <2CO12 -1> It is not expedient for me doubtless to glory. I will come {to} visions and revelations of the Lord. to <2CO12 -1> It is not expedient for me doubtless {to} glory. I will come to visions and revelations of the Lord. to <2CO12 -2> I knew a man in Christ above fourteen years ago, whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up {to} the third heaven. to <2CO12 -4> How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man {to} utter. to <2CO12 -6> For though I would desire {to} glory, I shall not be a fool; for I will say the truth: but now] I forbear, lest any man should think of me above that which he seeth me to be], or that] he heareth of me. to <2CO12 -6> For though I would desire to glory, I shall not be a fool; for I will say the truth: but now] I forbear, lest any man should think of me above that which he seeth me {to} be], or that] he heareth of me. to <2CO12 -7> And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan {to} buffet me, lest I should be exalted above measure. to <2CO12 -7> And lest I should be exalted above measure through the abundance of the revelations, there was given {to} me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. to <2CO12 -11> I am become a fool in glorying; ye have compelled me: for I ought {to} have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. to <2CO12 -13> For what is it wherein ye were inferior to other churches, except it be] that I myself was not burdensome {to} you? forgive me this wrong. to <2CO12 -13> For what is it wherein ye were inferior {to} other churches, except it be] that I myself was not burdensome to you? forgive me this wrong. to <2CO12 -14> Behold, the third time I am ready to come {to} you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. to <2CO12 -14> Behold, the third time I am ready to come to you; and I will not be burdensome {to} you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. to <2CO12 -14> Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not {to} lay up for the parents, but the parents for the children. to <2CO12 -14> Behold, the third time I am ready {to} come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. to <2CO13 -1> This is] the third time] I am coming {to} you. In the mouth of two or three witnesses shall every word be established. to <2CO13 -2> I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and {to} all other, that, if I come again, I will not spare: to <2CO13 -2> I told you before, and foretell you, as if I were present, the second time; and being absent now I write {to} them which heretofore have sinned, and to all other, that, if I come again, I will not spare: to <2CO13 -3> Since ye seek a proof of Christ speaking in me, which {to} you-ward is not weak, but is mighty in you. to <2CO13 -7> Now I pray {to} God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. to <2CO13 -10> Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me {to} edification, and not to destruction. to <2CO13 -10> Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not {to} destruction. to <2CO13 -10> Therefore I write these things being absent, lest being present I should use sharpness, according {to} the power which the Lord hath given me to edification, and not to destruction. to Grace be] {to} you and peace from God the Father, and from] our Lord Jesus Christ, to Who gave himself for our sins, that he might deliver us from this present evil world, according {to} the will of God and our Father: to {To} whom be] glory for ever and ever. Amen. to For do I now persuade men, or God? or do I seek {to} please men? for if I yet pleased men, I should not be the servant of Christ. to {To} reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: to Neither went I up to Jerusalem {to} them which were apostles before me; but I went into Arabia, and returned again unto Damascus. to Neither went I up {to} Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. to Then after three years I went up {to} Jerusalem to see Peter, and abode with him fifteen days. to Then after three years I went up to Jerusalem {to} see Peter, and abode with him fifteen days. to Then fourteen years after I went up again {to} Jerusalem with Barnabas, and took Titus with me] also. to And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately {to} them which were of reputation, lest by any means I should run, or had run, in vain. to But neither Titus, who was with me, being a Greek, was compelled {to} be circumcised: to And that because of false brethren unawares brought in, who came in privily {to} spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: to {To} whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. to But of these who seemed to be somewhat, whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat] in conference added nothing {to} me: to But of these who seemed to be somewhat, whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed {to} be somewhat] in conference added nothing to me: to But of these who seemed {to} be somewhat, whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat] in conference added nothing to me: to But of these who seemed to be somewhat, whatsoever they were, it maketh no matter {to} me: God accepteth no man's person:) for they who seemed to be somewhat] in conference added nothing to me: to For he that wrought effectually in Peter {to} the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) to And when James, Cephas, and John, who seemed {to} be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go] unto the heathen, and they unto the circumcision. to And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave {to} me and Barnabas the right hands of fellowship; that we should go] unto the heathen, and they unto the circumcision. to Only they would] that we should remember the poor; the same which I also was forward {to} do. to But when Peter was come to Antioch, I withstood him to the face, because he was {to} be blamed. to But when Peter was come to Antioch, I withstood him {to} the face, because he was to be blamed. to But when Peter was come {to} Antioch, I withstood him to the face, because he was to be blamed. to But when I saw that they walked not uprightly according {to} the truth of the gospel, I said unto Peter before them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? to But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles {to} live as do the Jews? to But if, while we seek {to} be justified by Christ, we ourselves also are found sinners, is] therefore Christ the minister of sin? God forbid. to For I through the law am dead {to} the law, that I might live unto God. to He therefore that ministereth {to} you the Spirit, and worketh miracles among you, doeth he it] by the works of the law, or by the hearing of faith? to Even as Abraham believed God, and it was accounted {to} him for righteousness. to For as many as are of the works of the law are under the curse: for it is written, Cursed is] every one that continueth not in all things which are written in the book of the law {to} do them. to Now {to} Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. to Now to Abraham and his seed were the promises made. He saith not, And {to} seeds, as of many; but as of one, And to thy seed, which is Christ. to Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And {to} thy seed, which is Christ. to For if the inheritance be] of the law, it is] no more of promise: but God gave it] {to} Abraham by promise. to Wherefore then serveth] the law? It was added because of transgressions, till the seed should come {to} whom the promise was made; and it was] ordained by angels in the hand of a mediator. to But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given {to} them that believe. to Wherefore the law was our schoolmaster {to} bring us] unto Christ, that we might be justified by faith. to And if ye be] Christ's, then are ye Abraham's seed, and heirs according {to} the promise. to {To} redeem them that were under the law, that we might receive the adoption of sons. to But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again {to} be in bondage? to But now, after that ye have known God, or rather are known of God, how turn ye again {to} the weak and beggarly elements, whereunto ye desire again to be in bondage? to Where is then the blessedness ye spake of? for I bear you record, that, if it had been] possible, ye would have plucked out your own eyes, and have given them {to} me. to But it is] good {to} be zealously affected always in a] good thing], and not only when I am present with you. to I desire to be present with you now, and {to} change my voice; for I stand in doubt of you. to I desire {to} be present with you now, and to change my voice; for I stand in doubt of you. to Tell me, ye that desire {to} be under the law, do ye not hear the law? to Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth {to} bondage, which is Agar. to For this Agar is mount Sinai in Arabia, and answereth {to} Jerusalem which now is, and is in bondage with her children. to For I testify again to every man that is circumcised, that he is a debtor {to} do the whole law. to For I testify again {to} every man that is circumcised, that he is a debtor to do the whole law. to For, brethren, ye have been called unto liberty; only use] not liberty for an occasion {to} the flesh, but by love serve one another. to For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one {to} the other: so that ye cannot do the things that ye would. to For if a man think himself {to} be something, when he is nothing, he deceiveth himself. to For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth {to} the Spirit shall of the Spirit reap life everlasting. to For he that soweth {to} his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. to As many as desire to make a fair show in the flesh, they constrain you {to} be circumcised; only lest they should suffer persecution for the cross of Christ. to As many as desire {to} make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. to For neither they themselves who are circumcised keep the law; but desire {to} have you circumcised, that they may glory in your flesh. to And as many as walk according {to} this rule, peace be] on them, and mercy, and upon the Israel of God. to Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and {to} the faithful in Christ Jesus: to Paul, an apostle of Jesus Christ by the will of God, {to} the saints which are at Ephesus, and to the faithful in Christ Jesus: to Grace be] {to} you, and peace, from God our Father, and from] the Lord Jesus Christ. to Having predestinated us unto the adoption of children by Jesus Christ to himself, according {to} the good pleasure of his will, to Having predestinated us unto the adoption of children by Jesus Christ {to} himself, according to the good pleasure of his will, to {To} the praise of the glory of his grace, wherein he hath made us accepted in the beloved. to In whom we have redemption through his blood, the forgiveness of sins, according {to} the riches of his grace; to Having made known unto us the mystery of his will, according {to} his good pleasure which he hath purposed in himself: to In whom also we have obtained an inheritance, being predestinated according {to} the purpose of him who worketh all things after the counsel of his own will: to That we should be {to} the praise of his glory, who first trusted in Christ. to Cease not {to} give thanks for you, making mention of you in my prayers; to And what is] the exceeding greatness of his power {to} us-ward who believe, according to the working of his mighty power, to And what is] the exceeding greatness of his power to us-ward who believe, according {to} the working of his mighty power, to Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is {to} come: to And hath put all things] under his feet, and gave him {to} be] the head over all things] to the church, to And hath put all things] under his feet, and gave him to be] the head over all things] {to} the church, to Wherein in time past ye walked according to the course of this world, according {to} the prince of the power of the air, the spirit that now worketh in the children of disobedience: to Wherein in time past ye walked according {to} the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: to That in the ages {to} come he might show the exceeding riches of his grace in his] kindness toward us through Christ Jesus. to Having abolished in his flesh the enmity, even] the law of commandments contained] in ordinances; for {to} make in himself of twain one new man, so] making peace; to And came and preached peace to you which were afar off, and {to} them that were nigh. to And came and preached peace {to} you which were afar off, and to them that were nigh. to If ye have heard of the dispensation of the grace of God which is given me {to} you-ward: to Whereof I was made a minister, according {to} the gift of the grace of God given unto me by the effectual working of his power. to And {to} make all men] see what is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to {To} the intent that now unto the principalities and powers in heavenly places] might be known by the church the manifold wisdom of God, to According {to} the eternal purpose which he purposed in Christ Jesus our Lord: to That he would grant you, according to the riches of his glory, {to} be strengthened with might by his Spirit in the inner man; to That he would grant you, according {to} the riches of his glory, to be strengthened with might by his Spirit in the inner man; to May be able {to} comprehend with all saints what is] the breadth, and length, and depth, and height; to And {to} know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. to Now unto him that is able to do exceeding abundantly above all that we ask or think, according {to} the power that worketh in us, to Now unto him that is able {to} do exceeding abundantly above all that we ask or think, according to the power that worketh in us, to Endeavouring {to} keep the unity of the Spirit in the bond of peace. to But unto every one of us is given grace according {to} the measure of the gift of Christ. to That we henceforth] be no more children, tossed {to} and fro, and carried about with every wind of doctrine, by the sleight of men, and] cunning craftiness, whereby they lie in wait to deceive; to That we henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and] cunning craftiness, whereby they lie in wait {to} deceive; to From whom the whole body fitly joined together and compacted by that which every joint supplieth, according {to} the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. to Who being past feeling have given themselves over unto lasciviousness, {to} work all uncleanness with greediness. to That ye put off concerning the former conversation the old man, which is corrupt according {to} the deceitful lusts; to Neither give place {to} the devil. to Let him that stole steal no more: but rather let him labour, working with his] hands the thing which is good, that he may have {to} give to him that needeth. to Let him that stole steal no more: but rather let him labour, working with his] hands the thing which is good, that he may have to give {to} him that needeth. to Let no corrupt communication proceed out of your mouth, but that which is good {to} the use of edifying, that it may minister grace unto the hearers. to And be ye kind one {to} another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. to And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice {to} God for a sweetsmelling savour. to For it is a shame even {to} speak of those things which are done of them in secret. to Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart {to} the Lord; to Speaking {to} yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; to Submitting yourselves one {to} another in the fear of God. to Therefore as the church is subject unto Christ, so let] the wives be] {to} their own husbands in every thing. to That he might present it {to} himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. to So ought men {to} love their wives as their own bodies. He that loveth his wife loveth himself. to And, ye fathers, provoke not your children {to} wrath: but bring them up in the nurture and admonition of the Lord. to Servants, be obedient to them that are your] masters according {to} the flesh, with fear and trembling, in singleness of your heart, as unto Christ; to Servants, be obedient {to} them that are your] masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; to With good will doing service, as to the Lord, and not {to} men: to With good will doing service, as {to} the Lord, and not to men: to Put on the whole armour of God, that ye may be able {to} stand against the wiles of the devil. to Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, {to} stand. to Wherefore take unto you the whole armour of God, that ye may be able {to} withstand in the evil day, and having done all, to stand. to Above all, taking the shield of faith, wherewith ye shall be able {to} quench all the fiery darts of the wicked. to And for me, that utterance may be given unto me, that I may open my mouth boldly, {to} make known the mystery of the gospel, to For which I am an ambassador in bonds: that therein I may speak boldly, as I ought {to} speak. to But that ye also may know my affairs, and] how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known {to} you all things: to Peace be] {to} the brethren, and love with faith, from God the Father and the Lord Jesus Christ. to Paul and Timotheus, the servants of Jesus Christ, {to} all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: to Even as it is meet for me {to} think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. to And many of the brethren in the Lord, waxing confident by my bonds, are much more bold {to} speak the word without fear. to The one preach Christ of contention, not sincerely, supposing {to} add affliction to my bonds: to The one preach Christ of contention, not sincerely, supposing to add affliction {to} my bonds: to For I know that this shall turn {to} my salvation through your prayer, and the supply of the Spirit of Jesus Christ, to According {to} my earnest expectation and my] hope, that in nothing I shall be ashamed, but that] with all boldness, as always, so] now also Christ shall be magnified in my body, whether it be] by life, or by death. to For {to} me to live is] Christ, and to die is] gain. to For to me {to} live is] Christ, and to die is] gain. to For to me to live is] Christ, and {to} die is] gain. to For I am in a strait betwixt two, having a desire {to} depart, and to be with Christ; which is far better: to For I am in a strait betwixt two, having a desire to depart, and {to} be with Christ; which is far better: to Nevertheless {to} abide in the flesh is] more needful for you. to That your rejoicing may be more abundant in Jesus Christ for me by my coming {to} you again. to And in nothing terrified by your adversaries: which is to them an evident token of perdition, but {to} you of salvation, and that of God. to And in nothing terrified by your adversaries: which is {to} them an evident token of perdition, but to you of salvation, and that of God. to For unto you it is given in the behalf of Christ, not only {to} believe on him, but also to suffer for his sake; to For unto you it is given in the behalf of Christ, not only to believe on him, but also {to} suffer for his sake; to Having the same conflict which ye saw in me, and now hear {to} be] in me. to Who, being in the form of God, thought it not robbery {to} be equal with God: to And that] every tongue should confess that Jesus Christ is] Lord, {to} the glory of God the Father. to For it is God which worketh in you both to will and {to} do of his] good pleasure. to For it is God which worketh in you both {to} will and to do of his] good pleasure. to But I trust in the Lord Jesus {to} send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. to Him therefore I hope {to} send presently, so soon as I shall see how it will go with me. to Yet I supposed it necessary to send {to} you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. to Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered {to} my wants. to Yet I supposed it necessary {to} send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. to Because for the work of Christ he was nigh unto death, not regarding his life, {to} supply your lack of service toward me. to Finally, my brethren, rejoice in the Lord. {To} write the same things to you, to me indeed is] not grievous, but for you it is] safe. to Finally, my brethren, rejoice in the Lord. To write the same things {to} you, to me indeed is] not grievous, but for you it is] safe. to Finally, my brethren, rejoice in the Lord. To write the same things to you, {to} me indeed is] not grievous, but for you it is] safe. to But what things were gain {to} me, those I counted loss for Christ. to Brethren, I count not myself {to} have apprehended: but this] one thing I do], forgetting those things which are behind, and reaching forth unto those things which are before, to Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even {to} subdue all things unto himself. to Who shall change our vile body, that it may be fashioned like unto his glorious body, according {to} the working whereby he is able even to subdue all things unto himself. to Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith] {to} be content. to I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and {to} suffer need. to I know both how {to} be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. to I know both how to be abased, and I know how {to} abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. to I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both {to} abound and to suffer need. to I know both how to be abased, and I know how to abound: every where and in all things I am instructed both {to} be full and to be hungry, both to abound and to suffer need. to I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and {to} be hungry, both to abound and to suffer need. to Not because I desire a gift: but I desire fruit that may abound {to} your account. to But I have all, and abound: I am full, having received of Epaphroditus the things which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing {to} God. to But my God shall supply all your need according {to} his riches in glory by Christ Jesus. to {To} the saints and faithful brethren in Christ which are at Colosse: Grace be] unto you, and peace, from God our Father and the Lord Jesus Christ. to We give thanks {to} God and the Father of our Lord Jesus Christ, praying always for you, to Since we heard of your faith in Christ Jesus, and of the love which ye have] {to} all the saints, to For this cause we also, since the day we heard it], do not cease to pray for you, and {to} desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; to For this cause we also, since the day we heard it], do not cease {to} pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; to Strengthened with all might, according {to} his glorious power, unto all patience and longsuffering with joyfulness; to Giving thanks unto the Father, which hath made us meet {to} be partakers of the inheritance of the saints in light: to And, having made peace through the blood of his cross, by him {to} reconcile all things unto himself; by him, I say], whether they be] things in earth, or things in heaven. to In the body of his flesh through death, {to} present you holy and unblameable and unreproveable in his sight: to If ye continue in the faith grounded and settled, and be] not moved away from the hope of the gospel, which ye have heard, and] which was preached {to} every creature which is under heaven; whereof I Paul am made a minister; to Whereof I am made a minister, according to the dispensation of God which is given {to} me for you, to fulfil the word of God; to Whereof I am made a minister, according {to} the dispensation of God which is given to me for you, to fulfil the word of God; to Whereof I am made a minister, according to the dispensation of God which is given to me for you, {to} fulfil the word of God; to Even] the mystery which hath been hid from ages and from generations, but now is made manifest {to} his saints: to {To} whom God would make known what is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: to Whereunto I also labour, striving according {to} his working, which worketh in me mightily. to That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, {to} the acknowledgment of the mystery of God, and of the Father, and of Christ; to Blotting out the handwriting of ordinances that was against us, which was contrary {to} us, and took it out of the way, nailing it to his cross; to Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it {to} his cross; to Which are a shadow of things {to} come; but the body is] of Christ. to Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject {to} ordinances, to Which all are {to} perish with the using;) after the commandments and doctrines of men? to Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honour {to} the satisfying of the flesh. to Lie not one {to} another, seeing that ye have put off the old man with his deeds; to And let the peace of God rule in your hearts, {to} the which also ye are called in one body; and be ye thankful. to Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts {to} the Lord. to And whatsoever ye do in word or deed, do] all in the name of the Lord Jesus, giving thanks {to} God and the Father by him. to Fathers, provoke not your children {to} anger], lest they be discouraged. to Servants, obey in all things your] masters according {to} the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: to And whatsoever ye do, do it] heartily, as {to} the Lord, and not unto men; to Withal praying also for us, that God would open unto us a door of utterance, {to} speak the mystery of Christ, for which I am also in bonds: to That I may make it manifest, as I ought {to} speak. to Let your speech be] alway with grace, seasoned with salt, that ye may know how ye ought {to} answer every man. to Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son {to} Barnabas, touching whom ye received commandments: if he come unto you, receive him;) to And say to Archippus, Take heed {to} the ministry which thou hast received in the Lord, that thou fulfil it. to And say {to} Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. to <1TH1 -2> We give thanks {to} God always for you all, making mention of you in our prayers; to <1TH1 -7> So that ye were ensamples {to} all that believe in Macedonia and Achaia. to <1TH1 -8> For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not {to} speak any thing. to <1TH1 -8> For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith {to} God-ward is spread abroad; so that we need not to speak any thing. to <1TH1 -9> For they themselves show of us what manner of entering in we had unto you, and how ye turned {to} God from idols to serve the living and true God; to <1TH1 -9> For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols {to} serve the living and true God; to <1TH1 -10> And to wait for his Son from heaven, whom he raised from the dead, even] Jesus, which delivered us from the wrath {to} come. to <1TH1 -10> And {to} wait for his Son from heaven, whom he raised from the dead, even] Jesus, which delivered us from the wrath to come. to <1TH2 -2> But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God {to} speak unto you the gospel of God with much contention. to <1TH2 -4> But as we were allowed of God {to} be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. to <1TH2 -8> So being affectionately desirous of you, we were willing {to} have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. to <1TH2 -15> Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary {to} all men: to <1TH2 -16> Forbidding us to speak {to} the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. to <1TH2 -16> Forbidding us to speak to the Gentiles that they might be saved, {to} fill up their sins alway: for the wrath is come upon them to the uttermost. to <1TH2 -16> Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them {to} the uttermost. to <1TH2 -16> Forbidding us {to} speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. to <1TH2 -17> But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly {to} see your face with great desire. to <1TH3 -1> Wherefore when we could no longer forbear, we thought it good {to} be left at Athens alone; to <1TH3 -2> And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, {to} establish you, and to comfort you concerning your faith: to <1TH3 -2> And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and {to} comfort you concerning your faith: to <1TH3 -4> For verily, when we were with you, we told you before that we should suffer tribulation; even as it came {to} pass, and ye know. to <1TH3 -5> For this cause, when I could no longer forbear, I sent {to} know your faith, lest by some means the tempter have tempted you, and our labour be in vain. to <1TH3 -6> But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly {to} see us, as we also to see] you: to <1TH3 -6> But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also {to} see] you: to <1TH3 -9> For what thanks can we render {to} God again for you, for all the joy wherewith we joy for your sakes before our God; to <1TH3 -12> And the Lord make you {to} increase and abound in love one toward another, and toward all men], even as we do] toward you: to <1TH3 -13> {To} the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. to <1TH4 -1> Furthermore then we beseech you, brethren, and exhort you] by the Lord Jesus, that as ye have received of us how ye ought to walk and {to} please God, so] ye would abound more and more. to <1TH4 -1> Furthermore then we beseech you, brethren, and exhort you] by the Lord Jesus, that as ye have received of us how ye ought {to} walk and to please God, so] ye would abound more and more. to <1TH4 -4> That every one of you should know how {to} possess his vessel in sanctification and honour; to <1TH4 -9> But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God {to} love one another. to <1TH4 -11> And that ye study to be quiet, and to do your own business, and {to} work with your own hands, as we commanded you; to <1TH4 -11> And that ye study {to} be quiet, and to do your own business, and to work with your own hands, as we commanded you; to <1TH4 -11> And that ye study to be quiet, and {to} do your own business, and to work with your own hands, as we commanded you; to <1TH4 -13> But I would not have you {to} be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. to <1TH4 -17> Then we which are alive and] remain shall be caught up together with them in the clouds, {to} meet the Lord in the air: and so shall we ever be with the Lord. to <1TH5 -9> For God hath not appointed us {to} wrath, but to obtain salvation by our Lord Jesus Christ, to <1TH5 -9> For God hath not appointed us to wrath, but {to} obtain salvation by our Lord Jesus Christ, to <1TH5 -12> And we beseech you, brethren, {to} know them which labour among you, and are over you in the Lord, and admonish you; to <1TH5 -13> And {to} esteem them very highly in love for their work's sake. And] be at peace among yourselves. to <1TH5 -15> See that none render evil for evil unto any man]; but ever follow that which is good, both among yourselves, and {to} all men]. to <2TH1 -3> We are bound {to} thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; to <2TH1 -6> Seeing it is] a righteous thing with God to recompense tribulation {to} them that trouble you; to <2TH1 -6> Seeing it is] a righteous thing with God {to} recompense tribulation to them that trouble you; to <2TH1 -7> And {to} you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, to <2TH1 -10> When he shall come {to} be glorified in his saints, and to be admired in all them that believe because our testimony among you was believed) in that day. to <2TH1 -10> When he shall come to be glorified in his saints, and {to} be admired in all them that believe because our testimony among you was believed) in that day. to <2TH1 -12> That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according {to} the grace of our God and the Lord Jesus Christ. to <2TH2 -13> But we are bound {to} give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: to <2TH2 -13> But we are bound to give thanks alway {to} God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: to <2TH2 -13> But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you {to} salvation through sanctification of the Spirit and belief of the truth: to <2TH2 -14> Whereunto he called you by our gospel, {to} the obtaining of the glory of our Lord Jesus Christ. to <2TH3 -7> For yourselves know how ye ought {to} follow us: for we behaved not ourselves disorderly among you; to <2TH3 -8> Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable {to} any of you: to <2TH3 -9> Not because we have not power, but to make ourselves an ensample unto you {to} follow us. to <2TH3 -9> Not because we have not power, but {to} make ourselves an ensample unto you to follow us. to <1TI1 -3> As I besought thee {to} abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, to <1TI1 -4> Neither give heed {to} fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do]. to <1TI1 -7> Desiring {to} be teachers of the law; understanding neither what they say, nor whereof they affirm. to <1TI1 -10> For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary {to} sound doctrine; to <1TI1 -11> According {to} the glorious gospel of the blessed God, which was committed to my trust. to <1TI1 -11> According to the glorious gospel of the blessed God, which was committed {to} my trust. to <1TI1 -15> This is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world {to} save sinners; of whom I am chief. to <1TI1 -16> Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him {to} life everlasting. to <1TI1 -16> Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern {to} them which should hereafter believe on him to life everlasting. to <1TI1 -18> This charge I commit unto thee, son Timothy, according {to} the prophecies which went before on thee, that thou by them mightest war a good warfare; to <1TI1 -20> Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not {to} blaspheme. to <1TI2 -4> Who will have all men to be saved, and {to} come unto the knowledge of the truth. to <1TI2 -4> Who will have all men {to} be saved, and to come unto the knowledge of the truth. to <1TI2 -6> Who gave himself a ransom for all, {to} be testified in due time. to <1TI2 -12> But I suffer not a woman to teach, nor to usurp authority over the man, but {to} be in silence. to <1TI2 -12> But I suffer not a woman {to} teach, nor to usurp authority over the man, but to be in silence. to <1TI2 -12> But I suffer not a woman to teach, nor {to} usurp authority over the man, but to be in silence. to <1TI3 -2> A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given {to} hospitality, apt to teach; to <1TI3 -2> A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt {to} teach; to <1TI3 -3> Not given {to} wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; to <1TI3 -5> For if a man know not how {to} rule his own house, how shall he take care of the church of God?) to <1TI3 -8> Likewise must] the deacons be] grave, not doubletongued, not given {to} much wine, not greedy of filthy lucre; to <1TI3 -13> For they that have used the office of a deacon well purchase {to} themselves a good degree, and great boldness in the faith which is in Christ Jesus. to <1TI3 -14> These things write I unto thee, hoping {to} come unto thee shortly: to <1TI3 -15> But if I tarry long, that thou mayest know how thou oughtest {to} behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. to <1TI4 -1> Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed {to} seducing spirits, and doctrines of devils; to <1TI4 -3> Forbidding to marry, and commanding] to abstain from meats, which God hath created {to} be received with thanksgiving of them which believe and know the truth. to <1TI4 -3> Forbidding to marry, and commanding] {to} abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. to <1TI4 -3> Forbidding {to} marry, and commanding] to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. to <1TI4 -4> For every creature of God is] good, and nothing {to} be refused, if it be received with thanksgiving: to <1TI4 -8> For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is {to} come. to <1TI4 -13> Till I come, give attendance {to} reading, to exhortation, to doctrine. to <1TI4 -13> Till I come, give attendance to reading, to exhortation, {to} doctrine. to <1TI4 -13> Till I come, give attendance to reading, {to} exhortation, to doctrine. to <1TI4 -15> Meditate upon these things; give thyself wholly to them; that thy profiting may appear {to} all. to <1TI4 -15> Meditate upon these things; give thyself wholly {to} them; that thy profiting may appear to all. to <1TI5 -4> But if any widow have children or nephews, let them learn first to show piety at home, and {to} requite their parents: for that is good and acceptable before God. to <1TI5 -4> But if any widow have children or nephews, let them learn first {to} show piety at home, and to requite their parents: for that is good and acceptable before God. to <1TI5 -11> But the younger widows refuse: for when they have begun {to} wax wanton against Christ, they will marry; to <1TI5 -13> And withal they learn {to} be] idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. to <1TI5 -13> And withal they learn to be] idle, wandering about from house {to} house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. to <1TI5 -14> I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary {to} speak reproachfully. to <1TI5 -14> I will therefore that the younger women marry, bear children, guide the house, give none occasion {to} the adversary to speak reproachfully. to <1TI5 -24> Some men's sins are open beforehand, going before {to} judgment; and some men] they follow after. to <1TI6 -3> If any man teach otherwise, and consent not to wholesome words, even] the words of our Lord Jesus Christ, and {to} the doctrine which is according to godliness; to <1TI6 -3> If any man teach otherwise, and consent not {to} wholesome words, even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; to <1TI6 -3> If any man teach otherwise, and consent not to wholesome words, even] the words of our Lord Jesus Christ, and to the doctrine which is according {to} godliness; to <1TI6 -16> Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: {to} whom be] honour and power everlasting. Amen. to <1TI6 -17> Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things {to} enjoy; to <1TI6 -18> That they do good, that they be rich in good works, ready to distribute, willing {to} communicate; to <1TI6 -18> That they do good, that they be rich in good works, ready {to} distribute, willing to communicate; to <1TI6 -19> Laying up in store for themselves a good foundation against the time {to} come, that they may lay hold on eternal life. to <1TI6 -20> O Timothy, keep that which is committed {to} thy trust, avoiding profane and] vain babblings, and oppositions of science falsely so called: to <2TI1 -1> Paul, an apostle of Jesus Christ by the will of God, according {to} the promise of life which is in Christ Jesus, to <2TI1 -2> {To} Timothy, my] dearly beloved son: Grace, mercy, and] peace, from God the Father and Christ Jesus our Lord. to <2TI1 -4> Greatly desiring {to} see thee, being mindful of thy tears, that I may be filled with joy; to <2TI1 -5> When I call {to} remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. to <2TI1 -8> Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according {to} the power of God; to <2TI1 -9> Who hath saved us, and called us] with an holy calling, not according to our works, but according {to} his own purpose and grace, which was given us in Christ Jesus before the world began, to <2TI1 -9> Who hath saved us, and called us] with an holy calling, not according {to} our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, to <2TI1 -10> But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality {to} light through the gospel: to <2TI1 -12> For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able {to} keep that which I have committed unto him against that day. to <2TI2 -2> And the things that thou hast heard of me among many witnesses, the same commit thou {to} faithful men, who shall be able to teach others also. to <2TI2 -2> And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able {to} teach others also. to <2TI2 -4> No man that warreth entangleth himself with the affairs of this] life; that he may please him who hath chosen him {to} be a soldier. to <2TI2 -8> Remember that Jesus Christ of the seed of David was raised from the dead according {to} my gospel: to <2TI2 -14> Of these things put them] in remembrance, charging them] before the Lord that they strive not about words to no profit, but] {to} the subverting of the hearers. to <2TI2 -14> Of these things put them] in remembrance, charging them] before the Lord that they strive not about words {to} no profit, but] to the subverting of the hearers. to <2TI2 -15> Study to show thyself approved unto God, a workman that needeth not {to} be ashamed, rightly dividing the word of truth. to <2TI2 -15> Study {to} show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. to <2TI2 -20> But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some {to} dishonour. to <2TI2 -20> But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some {to} honour, and some to dishonour. to <2TI2 -24> And the servant of the Lord must not strive; but be gentle unto all men], apt {to} teach, patient, to <2TI2 -25> In meekness instructing those that oppose themselves; if God peradventure will give them repentance {to} the acknowledging of the truth; to <2TI3 -2> For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient {to} parents, unthankful, unholy, to <2TI3 -7> Ever learning, and never able {to} come to the knowledge of the truth. to <2TI3 -7> Ever learning, and never able to come {to} the knowledge of the truth. to <2TI3 -15> And that from a child thou hast known the holy scriptures, which are able {to} make thee wise unto salvation through faith which is in Christ Jesus. to <2TI4 -3> For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap {to} themselves teachers, having itching ears; to <2TI4 -6> For I am now ready {to} be offered, and the time of my departure is at hand. to <2TI4 -8> Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not {to} me only, but unto all them also that love his appearing. to <2TI4 -9> Do thy diligence {to} come shortly unto me: to <2TI4 -10> For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens {to} Galatia, Titus unto Dalmatia. to <2TI4 -11> Only Luke is with me. Take Mark, and bring him with thee: for he is profitable {to} me for the ministry. to <2TI4 -12> And Tychicus have I sent {to} Ephesus. to <2TI4 -14> Alexander the coppersmith did me much evil: the Lord reward him according {to} his works: to <2TI4 -16> At my first answer no man stood with me, but all men] forsook me: I pray God] that it may not be laid {to} their charge. to <2TI4 -18> And the Lord shall deliver me from every evil work, and will preserve me] unto his heavenly kingdom: {to} whom be] glory for ever and ever. Amen. to <2TI4 -21> Do thy diligence {to} come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. to Paul, a servant of God, and an apostle of Jesus Christ, according {to} the faith of God's elect, and the acknowledging of the truth which is after godliness; to But hath in due times manifested his word through preaching, which is committed unto me according {to} the commandment of God our Saviour; to {To} Titus, mine] own son after the common faith: Grace, mercy, and] peace, from God the Father and the Lord Jesus Christ our Saviour. to For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given {to} wine, no striker, not given to filthy lucre; to For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given {to} filthy lucre; to Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and {to} convince the gainsayers. to Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both {to} exhort and to convince the gainsayers. to Not giving heed {to} Jewish fables, and commandments of men, that turn from the truth. to The aged women likewise, that they be] in behaviour as becometh holiness, not false accusers, not given {to} much wine, teachers of good things; to That they may teach the young women {to} be sober, to love their husbands, to love their children, to That they may teach the young women to be sober, {to} love their husbands, to love their children, to That they may teach the young women to be sober, to love their husbands, {to} love their children, to {To} be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. to To be] discreet, chaste, keepers at home, good, obedient {to} their own husbands, that the word of God be not blasphemed. to Young men likewise exhort {to} be sober minded. to Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing {to} say of you. to Exhort] servants {to} be obedient unto their own masters, and] to please them] well in all things]; not answering again; to Exhort] servants to be obedient unto their own masters, and] {to} please them] well in all things]; not answering again; to For the grace of God that bringeth salvation hath appeared {to} all men, to Put them in mind {to} be subject to principalities and powers, to obey magistrates, to be ready to every good work, to Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready {to} every good work, to Put them in mind to be subject {to} principalities and powers, to obey magistrates, to be ready to every good work, to Put them in mind to be subject to principalities and powers, {to} obey magistrates, to be ready to every good work, to Put them in mind to be subject to principalities and powers, to obey magistrates, {to} be ready to every good work, to {To} speak evil of no man, to be no brawlers, but] gentle, showing all meekness unto all men. to To speak evil of no man, {to} be no brawlers, but] gentle, showing all meekness unto all men. to Not by works of righteousness which we have done, but according {to} his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; to That being justified by his grace, we should be made heirs according {to} the hope of eternal life. to This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful {to} maintain good works. These things are good and profitable unto men. to When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me {to} Nicopolis: for I have determined there to winter. to When I shall send Artemas unto thee, or Tychicus, be diligent {to} come unto me to Nicopolis: for I have determined there to winter. to When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there {to} winter. to And let ours also learn {to} maintain good works for necessary uses, that they be not unfruitful. to And {to} our] beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: to And to our] beloved Apphia, and Archippus our fellowsoldier, and {to} the church in thy house: to Grace {to} you, and peace, from God our Father and the Lord Jesus Christ. to Wherefore, though I might be much bold in Christ {to} enjoin thee that which is convenient, to Which in time past was to thee unprofitable, but now profitable to thee and {to} me: to Which in time past was {to} thee unprofitable, but now profitable to thee and to me: to Which in time past was to thee unprofitable, but now profitable {to} thee and to me: to Not now as a servant, but above a servant, a brother beloved, specially {to} me, but how much more unto thee, both in the flesh, and in the Lord? to I Paul have written it] with mine own hand, I will repay it]: albeit I do not say {to} thee how thou owest unto me even thine own self besides. to For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be {to} him a Father, and he shall be to me a Son? to For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be {to} me a Son? to But {to} which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? to Are they not all ministering spirits, sent forth {to} minister for them who shall be heirs of salvation? to Therefore we ought to give the more earnest heed {to} the things which we have heard, lest at any time we should let them] slip. to Therefore we ought {to} give the more earnest heed to the things which we have heard, lest at any time we should let them] slip. to How shall we escape, if we neglect so great salvation; which at the first began {to} be spoken by the Lord, and was confirmed unto us by them that heard him]; to God also bearing them] witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according {to} his own will? to For unto the angels hath he not put in subjection the world {to} come, whereof we speak. to For it became him, for whom are] all things, and by whom are] all things, in bringing many sons unto glory, {to} make the captain of their salvation perfect through sufferings. to For both he that sanctifieth and they who are sanctified are] all of one: for which cause he is not ashamed {to} call them brethren, to And deliver them who through fear of death were all their lifetime subject {to} bondage. to Wherefore in all things it behoved him to be made like unto his] brethren, that he might be a merciful and faithful high priest in things pertaining] to God, {to} make reconciliation for the sins of the people. to Wherefore in all things it behoved him {to} be made like unto his] brethren, that he might be a merciful and faithful high priest in things pertaining] to God, to make reconciliation for the sins of the people. to Wherefore in all things it behoved him to be made like unto his] brethren, that he might be a merciful and faithful high priest in things pertaining] {to} God, to make reconciliation for the sins of the people. to For in that he himself hath suffered being tempted, he is able {to} succour them that are tempted. to Who was faithful {to} him that appointed him, as also Moses was faithful] in all his house. to And Moses verily was] faithful in all his house, as a servant, for a testimony of those things which were {to} be spoken after; to Wherefore as the Holy Ghost saith, {To} day if ye will hear his voice, to But exhort one another daily, while it is called {To} day; lest any of you be hardened through the deceitfulness of sin. to While it is said, {To} day if ye will hear his voice, harden not your hearts, as in the provocation. to And {to} whom sware he that they should not enter into his rest, but to them that believed not? to And to whom sware he that they should not enter into his rest, but {to} them that believed not? to Let us therefore fear, lest, a promise being left us] of entering into his rest, any of you should seem {to} come short of it. to Seeing therefore it remaineth that some must enter therein, and they {to} whom it was first preached entered not in because of unbelief: to Again, he limiteth a certain day, saying in David, {To} day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. to Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, {To} day if ye will hear his voice, harden not your hearts. to There remaineth therefore a rest {to} the people of God. to Let us labour therefore {to} enter into that rest, lest any man fall after the same example of unbelief. to For the word of God is] quick, and powerful, and sharper than any twoedged sword, piercing even {to} the dividing asunder of soul and spirit, and of the joints and marrow, and is] a discerner of the thoughts and intents of the heart. to Neither is there any creature that is not manifest in his sight: but all things are] naked and opened unto the eyes of him with whom we have {to} do. to Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace {to} help in time of need. to For every high priest taken from among men is ordained for men in things pertaining] {to} God, that he may offer both gifts and sacrifices for sins: to And by reason hereof he ought, as for the people, so also for himself, {to} offer for sins. to So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, {to} day have I begotten thee. to So also Christ glorified not himself {to} be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. to Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able {to} save him from death, and was heard in that he feared; to Of whom we have many things to say, and hard {to} be uttered, seeing ye are dull of hearing. to Of whom we have many things {to} say, and hard to be uttered, seeing ye are dull of hearing. to For when for the time ye ought {to} be teachers, ye have need that one teach you again which be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. to But strong meat belongeth {to} them that are of full age, even] those who by reason of use have their senses exercised to discern both good and evil. to But strong meat belongeth to them that are of full age, even] those who by reason of use have their senses exercised {to} discern both good and evil. to And have tasted the good word of God, and the powers of the world {to} come, to If they shall fall away, to renew them again unto repentance; seeing they crucify {to} themselves the Son of God afresh, and put him] to an open shame. to If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him] {to} an open shame. to If they shall fall away, {to} renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him] to an open shame. to But that which beareth thorns and briers is] rejected, and is] nigh unto cursing; whose end is] {to} be burned. to For God is] not unrighteous {to} forget your work and labour of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister. to For God is] not unrighteous to forget your work and labour of love, which ye have showed toward his name, in that ye have ministered {to} the saints, and do minister. to And we desire that every one of you do show the same diligence {to} the full assurance of hope unto the end: to For when God made promise {to} Abraham, because he could swear by no greater, he sware by himself, to For men verily swear by the greater: and an oath for confirmation is] {to} them an end of all strife. to Wherein God, willing more abundantly {to} show unto the heirs of promise the immutability of his counsel, confirmed it] by an oath: to That by two immutable things, in which it was] impossible for God {to} lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: to That by two immutable things, in which it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge {to} lay hold upon the hope set before us: to {To} whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; to And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment {to} take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: to And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according {to} the law, that is, of their brethren, though they come out of the loins of Abraham: to For he of whom these things are spoken pertaineth {to} another tribe, of which no man gave attendance at the altar. to And they truly were many priests, because they were not suffered {to} continue by reason of death: to Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth {to} make intercession for them. to Wherefore he is able also {to} save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. to Wherefore he is able also to save them {to} the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. to Who needeth not daily, as those high priests, {to} offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. to For every high priest is ordained {to} offer gifts and sacrifices: wherefore it is] of necessity that this man have somewhat also to offer. to For every high priest is ordained to offer gifts and sacrifices: wherefore it is] of necessity that this man have somewhat also {to} offer. to For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according {to} the law: to Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about {to} make the tabernacle: for, See, saith he, that] thou make all things according to the pattern showed to thee in the mount. to Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that] thou make all things according to the pattern showed {to} thee in the mount. to Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that] thou make all things according {to} the pattern showed to thee in the mount. to Not according {to} the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. to Not according to the covenant that I made with their fathers in the day when I took them by the hand {to} lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. to For this is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be {to} me a people: to For this is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be {to} them a God, and they shall be to me a people: to And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least {to} the greatest. to For I will be merciful {to} their unrighteousness, and their sins and their iniquities will I remember no more. to In that he saith, A new covenant], he hath made the first old. Now that which decayeth and waxeth old is] ready {to} vanish away. to Which was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining {to} the conscience; to But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is {to} say, not of this building; to But Christ being come an high priest of good things {to} come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; to For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth {to} the purifying of the flesh: to How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot {to} God, purge your conscience from dead works to serve the living God? to How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works {to} serve the living God? to For when Moses had spoken every precept to all the people according {to} the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, to For when Moses had spoken every precept {to} all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, to For Christ is not entered into the holy places made with hands, which are] the figures of the true; but into heaven itself, now {to} appear in the presence of God for us: to For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared {to} put away sin by the sacrifice of himself. to And as it is appointed unto men once {to} die, but after this the judgment: to So Christ was once offered {to} bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. to For the law having a shadow of good things {to} come, and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. to For then would they not have ceased {to} be offered? because that the worshippers once purged should have had no more conscience of sins. to Then said I, Lo, I come in the volume of the book it is written of me,) {to} do thy will, O God. to Then said he, Lo, I come {to} do thy will, O God. He taketh away the first, that he may establish the second. to Whereof] the Holy Ghost also is a witness {to} us: for after that he had said before, to Having therefore, brethren, boldness {to} enter into the holiest by the blood of Jesus, to By a new and living way, which he hath consecrated for us, through the veil, that is {to} say, his flesh; to And let us consider one another to provoke unto love and {to} good works: to And let us consider one another {to} provoke unto love and to good works: to It is] a fearful thing {to} fall into the hands of the living God. to But call {to} remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; to But we are not of them who draw back unto perdition; but of them that believe {to} the saving of the soul. to But without faith it is] impossible to please him]: for he that cometh {to} God must believe that he is, and that] he is a rewarder of them that diligently seek him. to But without faith it is] impossible {to} please him]: for he that cometh to God must believe that he is, and that] he is a rewarder of them that diligently seek him. to By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark {to} the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. to By faith Abraham, when he was called {to} go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. to Through faith also Sara herself received strength {to} conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. to And truly, if they had been mindful of that country] from whence they came out, they might have had opportunity {to} have returned. to But now they desire a better country], that is, an heavenly: wherefore God is not ashamed {to} be called their God: for he hath prepared for them a city. to Accounting that God was] able {to} raise him] up, even from the dead; from whence also he received him in a figure. to By faith Isaac blessed Jacob and Esau concerning things {to} come. to By faith Moses, when he was come to years, refused {to} be called the son of Pharaoh's daughter; to By faith Moses, when he was come {to} years, refused to be called the son of Pharaoh's daughter; to Choosing rather {to} suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; to Choosing rather to suffer affliction with the people of God, than {to} enjoy the pleasures of sin for a season; to By faith they passed through the Red sea as by dry land]: which the Egyptians assaying {to} do were drowned. to And what shall I more say? for the time would fail me {to} tell of Gedeon, and of] Barak, and of] Samson, and of] Jephthae; of] David also, and Samuel, and of] the prophets: to Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned {to} flight the armies of the aliens. to Women received their dead raised {to} life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: to Now no chastening for the present seemeth {to} be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. to And the sound of a trumpet, and the voice of words; which voice] they that heard entreated that the word should not be spoken {to} them any more: to But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and {to} an innumerable company of angels, to To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and {to} the spirits of just men made perfect, to To the general assembly and church of the firstborn, which are written in heaven, and {to} God the Judge of all, and to the spirits of just men made perfect, to {To} the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, to And {to} Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of] Abel. to And to Jesus the mediator of the new covenant, and {to} the blood of sprinkling, that speaketh better things than that of] Abel. to Be not forgetful {to} entertain strangers: for thereby some have entertained angels unawares. to Jesus Christ the same yesterday, and {to} day, and for ever. to We have an altar, whereof they have no right {to} eat which serve the tabernacle. to For here have we no continuing city, but we seek one {to} come. to By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our] lips giving thanks {to} his name. to By him therefore let us offer the sacrifice of praise {to} God continually, that is, the fruit of our] lips giving thanks to his name. to But {to} do good and to communicate forget not: for with such sacrifices God is well pleased. to But to do good and {to} communicate forget not: for with such sacrifices God is well pleased. to Pray for us: for we trust we have a good conscience, in all things willing {to} live honestly. to But I beseech you] the rather to do this, that I may be restored {to} you the sooner. to But I beseech you] the rather {to} do this, that I may be restored to you the sooner. to Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; {to} whom be] glory for ever and ever. Amen. to Make you perfect in every good work {to} do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be] glory for ever and ever. Amen. to James, a servant of God and of the Lord Jesus Christ, {to} the twelve tribes which are scattered abroad, greeting. to If any of you lack wisdom, let him ask of God, that giveth {to} all men] liberally, and upbraideth not; and it shall be given him. to Blessed is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised {to} them that love him. to Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow {to} wrath: to Wherefore, my beloved brethren, let every man be swift {to} hear, slow to speak, slow to wrath: to Wherefore, my beloved brethren, let every man be swift to hear, slow {to} speak, slow to wrath: to Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able {to} save your souls. to If any man among you seem {to} be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is] vain. to Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and] {to} keep himself unspotted from the world. to Pure religion and undefiled before God and the Father is this, {To} visit the fatherless and widows in their affliction, and] to keep himself unspotted from the world. to And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say {to} the poor, Stand thou there, or sit here under my footstool: to And ye have respect {to} him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: to Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised {to} them that love him? to If ye fulfil the royal law according {to} the scripture, Thou shalt love thy neighbour as thyself, ye do well: to But if ye have respect {to} persons, ye commit sin, and are convinced of the law as transgressors. to And one of you say unto them, Depart in peace, be ye] warmed and filled; notwithstanding ye give them not those things which are needful {to} the body; what doth it] profit? to For in many things we offend all. If any man offend not in word, the same is] a perfect man, and] able also {to} bridle the whole body. to Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so {to} be. to But the wisdom that is from above is first pure, then peaceable, gentle, and] easy {to} be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. to Ye lust, and have not: ye kill, and desire {to} have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. to Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth {to} envy? to Submit yourselves therefore {to} God. Resist the devil, and he will flee from you. to Draw nigh to God, and he will draw nigh {to} you. Cleanse your] hands, ye] sinners; and purify your] hearts, ye] double minded. to Draw nigh {to} God, and he will draw nigh to you. Cleanse your] hands, ye] sinners; and purify your] hearts, ye] double minded. to Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your] joy {to} heaviness. to Be afflicted, and mourn, and weep: let your laughter be turned {to} mourning, and your] joy to heaviness. to There is one lawgiver, who is able to save and {to} destroy: who art thou that judgest another? to There is one lawgiver, who is able {to} save and to destroy: who art thou that judgest another? to Go {to} now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: to Go to now, ye that say, To day or {to} morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: to Go to now, ye that say, {To} day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: to For that ye ought] {to} say, If the Lord will, we shall live, and do this, or that. to Therefore to him that knoweth {to} do good, and doeth it] not, to him it is sin. to Therefore to him that knoweth to do good, and doeth it] not, {to} him it is sin. to Therefore {to} him that knoweth to do good, and doeth it] not, to him it is sin. to Go {to} now, ye] rich men, weep and howl for your miseries that shall come upon you]. to Confess your] faults one {to} another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. to Elias was a man subject {to} like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. to <1PE1 -1> Peter, an apostle of Jesus Christ, {to} the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, to <1PE1 -2> Elect according {to} the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. to <1PE1 -3> Blessed be] the God and Father of our Lord Jesus Christ, which according {to} his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to <1PE1 -4> {To} an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, to <1PE1 -5> Who are kept by the power of God through faith unto salvation ready {to} be revealed in the last time. to <1PE1 -12> Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire {to} look into. to <1PE1 -13> Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is {to} be brought unto you at the revelation of Jesus Christ; to <1PE1 -13> Wherefore gird up the loins of your mind, be sober, and hope {to} the end for the grace that is to be brought unto you at the revelation of Jesus Christ; to <1PE1 -14> As obedient children, not fashioning yourselves according {to} the former lusts in your ignorance: to <1PE1 -17> And if ye call on the Father, who without respect of persons judgeth according {to} every man's work, pass the time of your sojourning here] in fear: to <1PE2 -4> {To} whom coming, as unto] a living stone, disallowed indeed of men, but chosen of God, and] precious, to <1PE2 -5> Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable {to} God by Jesus Christ. to <1PE2 -5> Ye also, as lively stones, are built up a spiritual house, an holy priesthood, {to} offer up spiritual sacrifices, acceptable to God by Jesus Christ. to <1PE2 -8> And a stone of stumbling, and a rock of offence, even {to} them] which stumble at the word, being disobedient: whereunto also they were appointed. to <1PE2 -13> Submit yourselves to every ordinance of man for the Lord's sake: whether it be {to} the king, as supreme; to <1PE2 -13> Submit yourselves {to} every ordinance of man for the Lord's sake: whether it be to the king, as supreme; to <1PE2 -15> For so is the will of God, that with well doing ye may put {to} silence the ignorance of foolish men: to <1PE2 -18> Servants, be] subject {to} your] masters with all fear; not only to the good and gentle, but also to the froward. to <1PE2 -18> Servants, be] subject to your] masters with all fear; not only {to} the good and gentle, but also to the froward. to <1PE2 -18> Servants, be] subject to your] masters with all fear; not only to the good and gentle, but also {to} the froward. to <1PE2 -23> Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself] {to} him that judgeth righteously: to <1PE2 -24> Who his own self bare our sins in his own body on the tree, that we, being dead {to} sins, should live unto righteousness: by whose stripes ye were healed. to <1PE3 -1> Likewise, ye wives, be] in subjection {to} your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; to <1PE3 -7> Likewise, ye husbands, dwell with them] according {to} knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. to <1PE3 -15> But sanctify the Lord God in your hearts: and be] ready always to give] an answer {to} every man that asketh you a reason of the hope that is in you with meekness and fear: to <1PE3 -15> But sanctify the Lord God in your hearts: and be] ready always {to} give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: to <1PE3 -18> For Christ also hath once suffered for sins, the just for the unjust, that he might bring us {to} God, being put to death in the flesh, but quickened by the Spirit: to <1PE3 -18> For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put {to} death in the flesh, but quickened by the Spirit: to <1PE4 -2> That he no longer should live the rest of his] time in the flesh {to} the lusts of men, but to the will of God. to <1PE4 -2> That he no longer should live the rest of his] time in the flesh to the lusts of men, but {to} the will of God. to <1PE4 -3> For the time past of our] life may suffice us {to} have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: to <1PE4 -4> Wherein they think it strange that ye run not with them] {to} the same excess of riot, speaking evil of you]: to <1PE4 -5> Who shall give account to him that is ready {to} judge the quick and the dead. to <1PE4 -5> Who shall give account {to} him that is ready to judge the quick and the dead. to <1PE4 -6> For for this cause was the gospel preached also {to} them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. to <1PE4 -6> For for this cause was the gospel preached also to them that are dead, that they might be judged according {to} men in the flesh, but live according to God in the spirit. to <1PE4 -6> For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according {to} God in the spirit. to <1PE4 -9> Use hospitality one {to} another without grudging. to <1PE4 -10> As every man hath received the gift, even so] minister the same one {to} another, as good stewards of the manifold grace of God. to <1PE4 -11> If any man speak, let him speak] as the oracles of God; if any man minister, let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, {to} whom be praise and dominion for ever and ever. Amen. to <1PE4 -12> Beloved, think it not strange concerning the fiery trial which is {to} try you, as though some strange thing happened unto you: to <1PE4 -19> Wherefore let them that suffer according to the will of God commit the keeping of their souls {to} him] in well doing, as unto a faithful Creator. to <1PE4 -19> Wherefore let them that suffer according {to} the will of God commit the keeping of their souls to him] in well doing, as unto a faithful Creator. to <1PE5 -3> Neither as being lords over God's] heritage, but being ensamples {to} the flock. to <1PE5 -5> Likewise, ye younger, submit yourselves unto the elder. Yea, all of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace {to} the humble. to <1PE5 -5> Likewise, ye younger, submit yourselves unto the elder. Yea, all of you] be subject one {to} another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. to <1PE5 -11> {To} him be] glory and dominion for ever and ever. Amen. to <2PE1 -1> Simon Peter, a servant and an apostle of Jesus Christ, {to} them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: to <2PE1 -3> According as his divine power hath given unto us all things that pertain] unto life and godliness, through the knowledge of him that hath called us {to} glory and virtue: to <2PE1 -5> And beside this, giving all diligence, add {to} your faith virtue; and to virtue knowledge; to <2PE1 -5> And beside this, giving all diligence, add to your faith virtue; and {to} virtue knowledge; to <2PE1 -6> And {to} knowledge temperance; and to temperance patience; and to patience godliness; to <2PE1 -6> And to knowledge temperance; and to temperance patience; and {to} patience godliness; to <2PE1 -6> And to knowledge temperance; and {to} temperance patience; and to patience godliness; to <2PE1 -7> And {to} godliness brotherly kindness; and to brotherly kindness charity. to <2PE1 -7> And to godliness brotherly kindness; and {to} brotherly kindness charity. to <2PE1 -10> Wherefore the rather, brethren, give diligence {to} make your calling and election sure: for if ye do these things, ye shall never fall: to <2PE1 -12> Wherefore I will not be negligent {to} put you always in remembrance of these things, though ye know them], and be established in the present truth. to <2PE1 -13> Yea, I think it meet, as long as I am in this tabernacle, {to} stir you up by putting you] in remembrance; to <2PE1 -15> Moreover I will endeavour that ye may be able after my decease {to} have these things always in remembrance. to <2PE1 -17> For he received from God the Father honour and glory, when there came such a voice {to} him from the excellent glory, This is my beloved Son, in whom I am well pleased. to <2PE2 -4> For if God spared not the angels that sinned, but cast them] down {to} hell, and delivered them] into chains of darkness, to be reserved unto judgment; to <2PE2 -4> For if God spared not the angels that sinned, but cast them] down to hell, and delivered them] into chains of darkness, {to} be reserved unto judgment; to <2PE2 -8> For that righteous man dwelling among them, in seeing and hearing, vexed his] righteous soul from day {to} day with their] unlawful deeds;) to <2PE2 -9> The Lord knoweth how to deliver the godly out of temptations, and {to} reserve the unjust unto the day of judgment to be punished: to <2PE2 -9> The Lord knoweth how {to} deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: to <2PE2 -9> The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment {to} be punished: to <2PE2 -10> But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they], selfwilled, they are not afraid {to} speak evil of dignities. to <2PE2 -12> But these, as natural brute beasts, made {to} be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; to <2PE2 -13> And shall receive the reward of unrighteousness, as] they that count it pleasure {to} riot in the day time. Spots they are] and blemishes, sporting themselves with their own deceivings while they feast with you; to <2PE2 -17> These are wells without water, clouds that are carried with a tempest; {to} whom the mist of darkness is reserved for ever. to <2PE2 -21> For it had been better for them not to have known the way of righteousness, than, after they have known it], {to} turn from the holy commandment delivered unto them. to <2PE2 -21> For it had been better for them not {to} have known the way of righteousness, than, after they have known it], to turn from the holy commandment delivered unto them. to <2PE2 -22> But it is happened unto them according to the true proverb, The dog is] turned to his own vomit again; and the sow that was washed {to} her wallowing in the mire. to <2PE2 -22> But it is happened unto them according to the true proverb, The dog is] turned {to} his own vomit again; and the sow that was washed to her wallowing in the mire. to <2PE2 -22> But it is happened unto them according {to} the true proverb, The dog is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire. to <2PE3 -9> The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come {to} repentance. to <2PE3 -9> The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering {to} us-ward, not willing that any should perish, but that all should come to repentance. to <2PE3 -11> Seeing] then that] all these things shall be dissolved, what manner of persons] ought ye {to} be in all] holy conversation and godliness, to <2PE3 -13> Nevertheless we, according {to} his promise, look for new heavens and a new earth, wherein dwelleth righteousness. to <2PE3 -15> And account that] the longsuffering of our Lord is] salvation; even as our beloved brother Paul also according {to} the wisdom given unto him hath written unto you; to <2PE3 -16> As also in all his] epistles, speaking in them of these things; in which are some things hard {to} be understood, which they that are unlearned and unstable wrest, as they do] also the other scriptures, unto their own destruction. to <2PE3 -18> But grow in grace, and in] the knowledge of our Lord and Saviour Jesus Christ. {To} him be] glory both now and for ever. Amen. to <1JO1 -9> If we confess our sins, he is faithful and just to forgive us our] sins, and {to} cleanse us from all unrighteousness. to <1JO1 -9> If we confess our sins, he is faithful and just {to} forgive us our] sins, and to cleanse us from all unrighteousness. to <1JO2 -6> He that saith he abideth in him ought himself also so {to} walk, even as he walked. to <1JO3 -5> And ye know that he was manifested {to} take away our sins; and in him is no sin. to <1JO3 -16> Hereby perceive we the love of God], because he laid down his life for us: and we ought {to} lay down our] lives for the brethren. to <1JO4 -10> Herein is love, not that we loved God, but that he loved us, and sent his Son {to} be] the propitiation for our sins. to <1JO4 -11> Beloved, if God so loved us, we ought also {to} love one another. to <1JO4 -14> And we have seen and do testify that the Father sent the Son {to} be] the Saviour of the world. to <1JO4 -16> And we have known and believed the love that God hath {to} us. God is love; and he that dwelleth in love dwelleth in God, and God in him. to <1JO5 -11> And this is the record, that God hath given {to} us eternal life, and this life is in his Son. to <1JO5 -14> And this is the confidence that we have in him, that, if we ask any thing according {to} his will, he heareth us: to <2JO1 -8> Look {to} yourselves, that we lose not those things which we have wrought, but that we receive a full reward. to <2JO1 -12> Having many things to write unto you, I would not write] with paper and ink: but I trust {to} come unto you, and speak face to face, that our joy may be full. to <2JO1 -12> Having many things to write unto you, I would not write] with paper and ink: but I trust to come unto you, and speak face {to} face, that our joy may be full. to <2JO1 -12> Having many things {to} write unto you, I would not write] with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. to <3JO1 -4> I have no greater joy than {to} hear that my children walk in truth. to <3JO1 -5> Beloved, thou doest faithfully whatsoever thou doest to the brethren, and {to} strangers; to <3JO1 -5> Beloved, thou doest faithfully whatsoever thou doest {to} the brethren, and to strangers; to <3JO1 -8> We therefore ought {to} receive such, that we might be fellowhelpers to the truth. to <3JO1 -8> We therefore ought to receive such, that we might be fellowhelpers {to} the truth. to <3JO1 -9> I wrote unto the church: but Diotrephes, who loveth {to} have the preeminence among them, receiveth us not. to <3JO1 -13> I had many things {to} write, but I will not with ink and pen write unto thee: to <3JO1 -14> But I trust I shall shortly see thee, and we shall speak face {to} face. Peace be] to thee. Our] friends salute thee. Greet the friends by name. to <3JO1 -14> But I trust I shall shortly see thee, and we shall speak face to face. Peace be] {to} thee. Our] friends salute thee. Greet the friends by name. to Jude, the servant of Jesus Christ, and brother of James, {to} them that are sanctified by God the Father, and preserved in Jesus Christ, and] called: to Beloved, when I gave all diligence {to} write unto you of the common salvation, it was needful for me to write unto you, and exhort you] that ye should earnestly contend for the faith which was once delivered unto the saints. to Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me {to} write unto you, and exhort you] that ye should earnestly contend for the faith which was once delivered unto the saints. to For there are certain men crept in unawares, who were before of old ordained {to} this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. to Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over {to} fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. to Raging waves of the sea, foaming out their own shame; wandering stars, {to} whom is reserved the blackness of darkness for ever. to {To} execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches] which ungodly sinners have spoken against him. to To execute judgment upon all, and {to} convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches] which ungodly sinners have spoken against him. to Now unto him that is able to keep you from falling, and {to} present you] faultless before the presence of his glory with exceeding joy, to Now unto him that is able {to} keep you from falling, and to present you] faultless before the presence of his glory with exceeding joy, to The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come {to} pass; and he sent and signified it] by his angel unto his servant John: to The Revelation of Jesus Christ, which God gave unto him, {to} show unto his servants things which must shortly come to pass; and he sent and signified it] by his angel unto his servant John: to John to the seven churches which are in Asia: Grace be] unto you, and peace, from him which is, and which was, and which is {to} come; and from the seven Spirits which are before his throne; to John {to} the seven churches which are in Asia: Grace be] unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; to And hath made us kings and priests unto God and his Father; {to} him be] glory and dominion for ever and ever. Amen. to I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is {to} come, the Almighty. to And I turned {to} see the voice that spake with me. And being turned, I saw seven golden candlesticks; to And in the midst of the seven candlesticks one] like unto the Son of man, clothed with a garment down {to} the foot, and girt about the paps with a golden girdle. to He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give {to} eat of the tree of life, which is in the midst of the paradise of God. to He that hath an ear, let him hear what the Spirit saith unto the churches; {To} him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. to And {to} the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; to But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and {to} commit fornication. to But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac {to} cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. to But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, {to} eat things sacrificed unto idols, and to commit fornication. to He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give {to} eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it]. to He that hath an ear, let him hear what the Spirit saith unto the churches; {To} him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it]. to I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last {to} be] more than the first. to Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and {to} eat things sacrificed unto idols. to Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants {to} commit fornication, and to eat things sacrificed unto idols. to Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, {to} teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. to Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and {to} seduce my servants to commit fornication, and to eat things sacrificed unto idols. to And I gave her space {to} repent of her fornication; and she repented not. to And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according {to} your works. to And he that overcometh, and keepeth my works unto the end, {to} him will I give power over the nations: to And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken {to} shivers: even as I received of my Father. to Be watchful, and strengthen the things which remain, that are ready {to} die: for I have not found thy works perfect before God. to And {to} the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; to Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and {to} know that I have loved thee. to Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them {to} come and worship before thy feet, and to know that I have loved thee. to Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, {to} try them that dwell upon the earth. to I counsel thee {to} buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. to Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in {to} him, and will sup with him, and he with me. to {To} him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. to To him that overcometh will I grant {to} sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. to And he that sat was {to} look upon like a jasper and a sardine stone: and there was] a rainbow round about the throne, in sight like unto an emerald. to And the four beasts had each of them six wings about him]; and they were] full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is {to} come. to And when those beasts give glory and honour and thanks {to} him that sat on the throne, who liveth for ever and ever, to Thou art worthy, O Lord, {to} receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. to And I saw a strong angel proclaiming with a loud voice, Who is worthy {to} open the book, and to loose the seals thereof? to And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and {to} loose the seals thereof? to And no man in heaven, nor in earth, neither under the earth, was able {to} open the book, neither to look thereon. to And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither {to} look thereon. to And I wept much, because no man was found worthy {to} open and to read the book, neither to look thereon. to And I wept much, because no man was found worthy to open and {to} read the book, neither to look thereon. to And I wept much, because no man was found worthy to open and to read the book, neither {to} look thereon. to And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed {to} open the book, and to loose the seven seals thereof. to And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and {to} loose the seven seals thereof. to And they sung a new song, saying, Thou art worthy {to} take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; to And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us {to} God by thy blood out of every kindred, and tongue, and people, and nation; to And they sung a new song, saying, Thou art worthy to take the book, and {to} open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; to Saying with a loud voice, Worthy is the Lamb that was slain {to} receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. to And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and {to} conquer. to And there went out another horse that was] red: and power] was given to him that sat thereon {to} take peace from the earth, and that they should kill one another: and there was given unto him a great sword. to And there went out another horse that was] red: and power] was given {to} him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. to And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, {to} kill with sword, and with hunger, and with death, and with the be asts of the earth. to And said {to} the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: to For the great day of his wrath is come; and who shall be able {to} stand? to And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, {to} whom it was given to hurt the earth and the sea, to And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given {to} hurt the earth and the sea, to And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice {to} the four angels, to whom it was given to hurt the earth and the sea, to And cried with a loud voice, saying, Salvation {to} our God which sitteth upon the throne, and unto the Lamb. to And I said unto him, Sir, thou knowest. And he said {to} me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. to And I saw the seven angels which stood before God; and {to} them were given seven trumpets. to And the seven angels which had the seven trumpets prepared themselves {to} sound. to And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, {to} the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! to And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet {to} sound! to And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and {to} him was given the key of the bottomless pit. to And {to} them it was given that they should not kill them, but that they should be tormented five months: and their torment was] as the torment of a scorpion, when he striketh a man. to And in those days shall men seek death, and shall not find it; and shall desire {to} die, and death shall flee from them. to And they had breastplates, as it were breastplates of iron; and the sound of their wings was] as the sound of chariots of many horses running {to} battle. to And they had tails like unto scorpions, and there were stings in their tails: and their power was] {to} hurt men five months. to Saying {to} the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. to And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for {to} slay the third part of men. to And when the seven thunders had uttered their voices, I was about {to} write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. to And the angel which I saw stand upon the sea and upon the earth lifted up his hand {to} heaven, to But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared {to} his servants the prophets. to But in the days of the voice of the seventh angel, when he shall begin {to} sound, the mystery of God should be finished, as he hath declared to his servants the prophets. to These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters {to} turn them to blood, and to smite the earth with all plagues, as often as they will. to These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them {to} blood, and to smite the earth with all plagues, as often as they will. to These have power {to} shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. to These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and {to} smite the earth with all plagues, as often as they will. to And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies {to} be put in graves. to And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one {to} another; because these two prophets tormented them that dwelt on the earth. to And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up {to} heaven in a cloud; and their enemies beheld them. to And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory {to} the God of heaven. to Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken {to} thee thy great power, and hast reigned. to Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art {to} come; because thou hast taken to thee thy great power, and hast reigned. to And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and {to} the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. to And she being with child cried, travailing in birth, and pained {to} be delivered. to And his tail drew the third part of the stars of heaven, and did cast them {to} the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. to And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready {to} be delivered, for to devour her child as soon as it was born. to And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for {to} devour her child as soon as it was born. to And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and {to}] his throne. to And she brought forth a man child, who was {to} rule all nations with a rod of iron: and her child was caught up unto God, and to] his throne. to Therefore rejoice, ye] heavens, and ye that dwell in them. Woe {to} the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. to And {to} the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. to And the serpent cast out of his mouth water as a flood after the woman, that he might cause her {to} be carried away of the flood. to And the dragon was wroth with the woman, and went {to} make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. to And I saw one of his heads as it were wounded {to} death; and his deadly wound was healed: and all the world wondered after the beast. to And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is] like unto the beast? who is able {to} make war with him? to And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him {to} continue forty and] two months. to And he opened his mouth in blasphemy against God, {to} blaspheme his name, and his tabernacle, and them that dwell in heaven. to And it was given unto him to make war with the saints, and {to} overcome them: and power was given him over all kindreds, and tongues, and nations. to And it was given unto him {to} make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. to And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein {to} worship the first beast, whose deadly wound was healed. to And deceiveth them that dwell on the earth by the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image {to} the beast, which had the wound by a s word, and did live. to And deceiveth them that dwell on the earth by the means of] those miracles which he had power to do in the sight of the beast; saying {to} them that dwell on the earth, that they should make an image to the beast, which had the wound by a s word, and did live. to And deceiveth them that dwell on the earth by the means of] those miracles which he had power {to} do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a s word, and did live. to And he had power {to} give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. to And he causeth all, both small and great, rich and poor, free and bond, {to} receive a mark in their right hand, or in their foreheads: to These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being] the firstfruits unto God and {to} the Lamb. to And I saw another angel fly in the midst of heaven, having the everlasting gospel {to} preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, to And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and {to} every nation, and kindred, and tongue, and people, to Saying with a loud voice, Fear God, and give glory {to} him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. to And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee {to} reap; for the harvest of the earth is ripe. to And another angel came out of the temple, crying with a loud voice {to} him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. to And another angel came out from the altar, which had power over fire; and cried with a loud cry {to} him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are ful ly ripe. to And the temple was filled with smoke from the glory of God, and from his power; and no man was able {to} enter into the temple, till the seven plagues of the seven angels were fulfilled. to And I heard a great voice out of the temple saying {to} the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. to For they have shed the blood of saints and prophets, and thou hast given them blood {to} drink; for they are worthy. to And the fourth angel poured out his vial upon the sun; and power was given unto him {to} scorch men with fire. to And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not {to} give him glory. to For they are the spirits of devils, working miracles, which] go forth unto the kings of the earth and of the whole world, {to} gather them to the battle of that great day of God Almighty. to For they are the spirits of devils, working miracles, which] go forth unto the kings of the earth and of the whole world, to gather them {to} the battle of that great day of God Almighty. to And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, {to} give unto her the cup of the wine of the fierceness of his wrath. to For God hath put in their hearts {to} fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. to For God hath put in their hearts to fulfil his will, and {to} agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. to Reward her even as she rewarded you, and double unto her double according {to} her works: in the cup which she hath filled fill to her double. to Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill {to} her double. to For in one hour so great riches is come {to} nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, to Let us be glad and rejoice, and give honour {to} him: for the marriage of the Lamb is come, and his wife hath made herself ready. to And {to} her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. to And I fell at his feet {to} worship him. And he said unto me, See thou do it] not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. to And I saw an angel standing in the sun; and he cried with a loud voice, saying {to} all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; to And I saw the beast, and the kings of the earth, and their armies, gathered together {to} make war against him that sat on the horse, and against his army. to And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, {to} gather them together to battle: the number of whom is] as the sand of the sea. to And shall go out {to} deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is] as the sand of the sea. to And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together {to} battle: the number of whom is] as the sand of the sea. to And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book] of life: and the dead were judged out of those things which were written in the books, according {to} their wo rks. to And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according {to} their works. to And he carried me away in the spirit {to} a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God, to And he that talked with me had a golden reed {to} measure the city, and the gates thereof, and the wall thereof. to And he measured the wall thereof, an hundred and] forty and] four cubits, according {to}] the measure of a man, that is, of the angel. to And the city had no need of the sun, neither of the moon, {to} shine in it: for the glory of God did lighten it, and the Lamb is] the light thereof. to And he said unto me, These sayings are] faithful and true: and the Lord God of the holy prophets sent his angel {to} show unto his servants the things which must shortly be done. to And I John saw these things, and heard them]. And when I had heard and seen, I fell down {to} worship before the feet of the angel which showed me these things. to And, behold, I come quickly; and my reward is] with me, {to} give every man according as his work shall be. to Blessed are] they that do his commandments, that they may have right {to} the tree of life, and may enter in through the gates into the city. to I Jesus have sent mine angel {to} testify unto you these things in the churches. I am the root and the offspring of David, and] the bright and morning star.  ~~~~~~