But {But} Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. But {But} he denied before [them] all, saying, I know not what thou sayest. But {But} the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. But And the governor said, Why, what evil hath he done? {But} they cried out the more, saying, Let him be crucified. but When Pilate saw that he could prevail nothing, {but} [that] rather a tumult was made, he took water, and washed [his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye [to it]. but And when they saw him, they worshipped him: {but} some doubted. but I indeed have baptized you with water: {but} he shall baptize you with the Holy Ghost. But {But} Simon's wife's mother lay sick of a fever, and anon they tell him of her. but And saith unto him, See thou say nothing to any man: {but} go thy way, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. But {But} he went out, and began to publish it] much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter. but But he went out, and began to publish it] much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, {but} was without in desert places: and they came to him from every quarter. But {But} there were certain of the scribes sitting there, and reasoning in their hearts, but Why doth this man] thus speak blasphemies? who can forgive sins {but} God only? But {But} that ye may know that the Son of man hath power on earth to forgive sins, he saith to the sick of the palsy,) but When Jesus heard it], he saith unto them, They that are whole have no need of the physician, {but} they that are sick: I came not to call the righteous, but sinners to repentance. but When Jesus heard it], he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, {but} sinners to repentance. but And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, {but} thy disciples fast not? But {But} the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. but And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: {but} new wine must be put into new bottles. but How he went into the house of God in the days of Abiathar the high priest, and did eat the showbread, which is not lawful to eat {but} for the priests, and gave also to them which were with him? But And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? {But} they held their peace. But {But} Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea, but And if Satan rise up against himself, and be divided, he cannot stand, {but} hath an end. But {But} he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: but But he that shall blaspheme against the Holy Ghost hath never forgiveness, {but} is in danger of eternal damnation: But {But} when the sun was up, it was scorched; and because it had no root, it withered away. but And he said unto them, Unto you it is given to know the mystery of the kingdom of God: {but} unto them that are without, all these] things are done in parables: but And these are they by the way side, where the word is sown; {but} when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. but And have no root in themselves, and so endure {but} for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. but For there is nothing hid, which shall not be manifested; neither was any thing kept secret, {but} that it should come abroad. But {But} when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. But {But} when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. But {But} without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. But {But} when he saw Jesus afar off, he ran and worshipped him, but Howbeit Jesus suffered him not, {but} saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. but And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, {but} rather grew worse, but For she said, If I may touch {but} his clothes, I shall be whole. But {But} the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. but And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, {but} sleepeth. But And they laughed him to scorn. {But} when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. But {But} Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. but But Jesus said unto them, A prophet is not without honour, {but} in his own country, and among his own kin, and in his own house. But {But} be] shod with sandals; and not put on two coats. But {But} when Herod heard thereof], he said, It is John, whom I beheaded: he is risen from the dead. but Therefore Herodias had a quarrel against him, and would have killed him; {but} she could not: But {But} when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: but And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were {but} the border of his garment: and as many as touched him were made whole. but Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, {but} eat bread with unwashen hands? but He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their] lips, {but} their heart is far from me. But {But} ye say, If a man shall say to his father or mother, It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free]. but There is nothing from without a man, that entering into him can defile him: {but} the things which come out of him, those are they that defile the man. but Because it entereth not into his heart, {but} into the belly, and goeth out into the draught, purging all meats? but And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it]: {but} he could not be hid. But {But} Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it] unto the dogs. but And he charged them that they should tell no man: {but} the more he charged them, so much the more a great deal they published it]; but And they answered, John the Baptist: {but} some say], Elias; and others, One of the prophets. But And he saith unto them, {But} whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. But {But} when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. but But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, {but} the things that be of men. but For whosoever will save his life shall lose it; {but} whosoever shall lose his life for my sake and the gospel's, the same shall save it. But {But} I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. but And ofttimes it hath cast him into the fire, and into the waters, to destroy him: {but} if thou canst do any thing, have compassion on us, and help us. But {But} Jesus took him by the hand, and lifted him up; and he arose. but And he said unto them, This kind can come forth by nothing, {but} by prayer and fasting. But {But} they understood not that saying, and were afraid to ask him. But {But} they held their peace: for by the way they had disputed among themselves, who should be] the greatest. but Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, {but} him that sent me. But {But} Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. but Salt is] good: {but} if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. But {But} from the beginning of the creation God made them male and female. but And they twain shall be one flesh: so then they are no more twain, {but} one flesh. But {But} when Jesus saw it], he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. but And Jesus said unto him, Why callest thou me good? there is] none good {but} one, that is], God. But And the disciples were astonished at his words. {But} Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! but And Jesus looking upon them saith, With men it is] impossible, {but} not with God: for with God all things are possible. But {But} he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. But {But} many that are] first shall be last; and the last first. But {But} Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? But {But} to sit on my right hand and on my left hand is not mine to give; but it shall be given to them] for whom it is prepared. but But to sit on my right hand and on my left hand is not mine to give; {but} it shall be given to them] for whom it is prepared. But {But} Jesus called them to him], and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. but But so shall it not be among you: {but} whosoever will be great among you, shall be your minister: But {But} so shall it not be among you: but whosoever will be great among you, shall be your minister: but For even the Son of man came not to be ministered unto, {but} to minister, and to give his life a ransom for many. but And many charged him that he should hold his peace: {but} he cried the more a great deal, Thou] son of David, have mercy on me. but And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing {but} leaves; for the time of figs was not yet]. but And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? {but} ye have made it a den of thieves. but For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, {but} shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. But {But} if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. But {But} if we shall say, Of men; they feared the people: for all men] counted John, that he was a prophet indeed. But {But} those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. but And they sought to lay hold on him, {but} feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. but And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, {but} teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? But Shall we give, or shall we not give? {But} he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it]. but For when they shall rise from the dead, they neither marry, nor are given in marriage; {but} are as the angels which are in heaven. but He is not the God of the dead, {but} the God of the living: ye therefore do greatly err. but And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other {but} he: but For all they] did cast in of their abundance; {but} she of her want did cast in all that she had, even] all her living. but And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things] must needs be; {but} the end shall] not be] yet. But {But} take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. But {But} when they shall lead you], and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. but But when they shall lead you], and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: {but} whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. but But when they shall lead you], and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, {but} the Holy Ghost. but And ye shall be hated of all men] for my name's sake: {but} he that shall endure unto the end, the same shall be saved. But {But} when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, let him that readeth understand,) then let them that be in Judaea flee to the mountains: But {But} woe to them that are with child, and to them that give suck in those days! but And except that the Lord had shortened those days, no flesh should be saved: {but} for the elect's sake, whom he hath chosen, he hath shortened the days. But {But} take ye heed: behold, I have foretold you all things. But {But} in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, but Heaven and earth shall pass away: {but} my words shall not pass away. but But of that day and that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, {but} the Father. But {But} of that day and that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. But {But} they said, Not on the feast day], lest there be an uproar of the people. but For ye have the poor with you always, and whensoever ye will ye may do them good: {but} me ye have not always. but The Son of man indeed goeth, as it is written of him: {but} woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. But {But} after that I am risen, I will go before you into Galilee. But {But} Peter said unto him, Although all shall be offended, yet will] not I. But {But} he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all. but And he said, Abba, Father, all things are] possible unto thee; take away this cup from me: nevertheless not what I will, {but} what thou wilt. but Watch ye and pray, lest ye enter into temptation. The spirit truly is] ready, {but} the flesh is] weak. but I was daily with you in the temple teaching, and ye took me not: {but} the scriptures must be fulfilled. but For many bare false witness against him, {but} their witness agreed not together. But {But} neither so did their witness agree together. But {But} he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? But {But} he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. But {But} he began to curse and to swear, saying], I know not this man of whom ye speak. but And the chief priests accused him of many things: {but} he answered nothing. But {But} Jesus yet answered nothing; so that Pilate marvelled. But {But} Pilate answered them, saying, Will ye that I release unto you the King of the Jews? But {But} the chief priests moved the people, that he should rather release Barabbas unto them. but And they gave him to drink wine mingled with myrrh: {but} he received it] not. But {But} go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. but He that believeth and is baptized shall be saved; {but} he that believeth not shall be damned. But {But} the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. but And his mother answered and said, Not so]; {but} he shall be called John. But {But} Mary kept all these things, and pondered them] in her heart. but And she was] a widow of about fourscore and four years, which departed not from the temple, {but} served God] with fastings and prayers night and day. But {But} they, supposing him to have been in the company, went a day's journey; and they sought him among their] kinsfolk and acquaintance. but And he went down with them, and came to Nazareth, and was subject unto them: {but} his mother kept all these sayings in her heart. but John answered, saying unto them] all, I indeed baptize you with water; {but} one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: but Whose fan is] in his hand, and he will thoroughly purge his floor, and will gather the wheat into his garner; {but} the chaff he will burn with fire unquenchable. But {But} Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done, but And Jesus answered him, saying, It is written, That man shall not live by bread alone, {but} by every word of God. But {But} I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; But {But} unto none of them was Elias sent, save unto Sarepta, a city] of Sidon, unto a woman that was] a widow. But {But} he passing through the midst of them went his way, but And saw two ships standing by the lake: {but} the fishermen were gone out of them, and were washing their] nets. but And he charged him to tell no man: {but} go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. But {But} so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. but And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, {but} God alone? But {But} when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? But {But} that ye may know that the Son of man hath power upon earth to forgive sins, he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. But {But} their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? but And Jesus answering said unto them, They that are whole need not a physician; {but} they that are sick. but I came not to call the righteous, {but} sinners to repentance. but And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples] of the Pharisees; {but} thine eat and drink? But {But} the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. But {But} new wine must be put into new bottles; and both are preserved. but How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it is not lawful to eat {but} for the priests alone? But {But} he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. But {But} woe unto you that are rich! for ye have received your consolation. But {But} I say unto you which hear, Love your enemies, do good to them which hate you, But {But} love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to] the evil. but The disciple is not above his master: {but} every one that is perfect shall be as his master. but And why beholdest thou the mote that is in thy brother's eye, {but} perceivest not the beam that is in thine own eye? But {But} he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. but Wherefore neither thought I myself worthy to come unto thee: {but} say in a word, and my servant shall be healed. But {But} what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. But {But} what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. but For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: {but} he that is least in the kingdom of God is greater than he. But {But} the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. But {But} wisdom is justified of all her children. but And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: {but} she hath washed my feet with tears, and wiped them] with the hairs of her head. but Thou gavest me no kiss: {but} this woman since the time I came in hath not ceased to kiss my feet. but My head with oil thou didst not anoint: {but} this woman hath anointed my feet with ointment. but Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: {but} to whom little is forgiven, the same] loveth little. but And he said, Unto you it is given to know the mysteries of the kingdom of God: {but} to others in parables; that seeing they might not see, and hearing they might not understand. But {But} that on the good ground are they, which in an honest and good heart, having heard the word, keep it], and bring forth fruit with patience. but No man, when he hath lighted a candle, covereth it with a vessel, or putteth it] under a bed; {but} setteth it] on a candlestick, that they which enter in may see the light. But {But} as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water], and were in jeopardy. but And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any] house, {but} in the tombs. but Now the man out of whom the devils were departed besought him that he might be with him: {but} Jesus sent him away, saying, But For he had one only daughter, about twelve years of age, and she lay a dying. {But} as he went the people thronged him. But {But} when Jesus heard it], he answered him, saying, Fear not: believe only, and she shall be made whole. but And all wept, and bewailed her: but he said, Weep not; she is not dead, {but} sleepeth. but And all wept, and bewailed her: {but} he said, Weep not; she is not dead, but sleepeth. but And her parents were astonished: {but} he charged them that they should tell no man what was done. but And Herod said, John have I beheaded: {but} who is this, of whom I hear such things? And he desired to see him. But {But} he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. but But he said unto them, Give ye them to eat. And they said, We have no more {but} five loaves and two fishes; except we should go and buy meat for all this people. but They answering said, John the Baptist; {but} some say], Elias; and others say], that one of the old prophets is risen again. But He said unto them, {But} whom say ye that I am? Peter answering said, The Christ of God. but For whosoever will save his life shall lose it: {but} whosoever will lose his life for my sake, the same shall save it. But {But} I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God. But {But} Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. But And they were all amazed at the mighty power of God. {But} while they wondered every one at all things which Jesus did, he said unto his disciples, But {But} they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying. But {But} he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. but For the Son of man is not come to destroy men's lives, {but} to save them]. And they went to another village. but And Jesus said unto him, Foxes have holes, and birds of the air have] nests; {but} the Son of man hath not where to lay his] head. But And he said unto another, Follow me. {But} he said, Lord, suffer me first to go and bury my father. but Jesus said unto him, Let the dead bury their dead: {but} go thou and preach the kingdom of God. but And another also said, Lord, I will follow thee; {but} let me first go bid them farewell, which are at home at my house. but Therefore said he unto them, The harvest truly is] great, {but} the labourers are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. But {But} into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, But {But} I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. But {But} it shall be more tolerable for Tyre and Sidon at the judgment, than for you. but Notwithstanding in this rejoice not, that the spirits are subject unto you; {but} rather rejoice, because your names are written in heaven. but All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, {but} the Son, and he] to whom the Son will reveal him]. but All things are delivered to me of my Father: and no man knoweth who the Son is, {but} the Father; and who the Father is, but the Son, and he] to whom the Son will reveal him]. But {But} he, willing to justify himself, said unto Jesus, And who is my neighbour? But {But} a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him], But {But} Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. But {But} one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. but And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; {but} deliver us from evil. But {But} some of them said, He casteth out devils through Beelzebub the chief of the devils. But {But} he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided] against a house falleth. But {But} if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. But {But} when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. But {But} he said, Yea rather, blessed are] they that hear the word of God, and keep it. but And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, {but} the sign of Jonas the prophet. but No man, when he hath lighted a candle, putteth it] in a secret place, neither under a bushel, {but} on a candlestick, that they which come in may see the light. but The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; {but} when thine eye] is evil, thy body also is] full of darkness. but And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; {but} your inward part is full of ravening and wickedness. But {But} rather give alms of such things as ye have; and, behold, all things are clean unto you. But {But} woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. But {But} I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. But {But} even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. But {But} he that denieth me before men shall be denied before the angels of God. but And whosoever shall speak a word against the Son of man, it shall be forgiven him: {but} unto him that blasphemeth against the Holy Ghost it shall not be forgiven. But {But} God said unto him, Thou] fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? But {But} rather seek ye the kingdom of God; and all these things shall be added unto you. But {But} and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; But {But} he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. But {But} I have a baptism to be baptized with; and how am I straitened till it be accomplished! but Suppose ye that I am come to give peace on earth? I tell you, Nay; {but} rather division: but Ye] hypocrites, ye can discern the face of the sky and of the earth; {but} how is it that ye do not discern this time? but I tell you, Nay: {but}, except ye repent, ye shall all likewise perish. but I tell you, Nay: {but}, except ye repent, ye shall all likewise perish. But {But} he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. But {But} when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. But {But} when thou makest a feast, call the poor, the maimed, the lame, the blind: but Salt is] good: {but} if the salt have lost his savour, wherewith shall it be seasoned? but It is neither fit for the land, nor yet for the dunghill; {but}] men cast it out. He that hath ears to hear, let him hear. But And he arose, and came to his father. {But} when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. But {But} the father said to his servants, Bring forth the best robe, and put it] on him; and put a ring on his hand, and shoes on his] feet: But {But} as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. but And he said unto them, Ye are they which justify yourselves before men; {but} God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. But {But} Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. but But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: {but} now he is comforted, and thou art tormented. but And he said, Nay, father Abraham: {but} if one went unto them from the dead, they will repent. but Then said he unto the disciples, It is impossible {but} that offences will come: but woe unto him], through whom they come! but Then said he unto the disciples, It is impossible but that offences will come: {but} woe unto him], through whom they come! But {But} which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? but And Jesus answering said, Were there not ten cleansed? {but} where are] the nine? But {But} first must he suffer many things, and be rejected of this generation. But {But} the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them] all. but And he would not for a while: {but} afterward he said within himself, Though I fear not God, nor regard man; but And the publican, standing afar off, would not lift up so much as his] eyes unto heaven, {but} smote upon his breast, saying, God be merciful to me a sinner. but And they brought unto him also infants, that he would touch them: {but} when his] disciples saw it], they rebuked them. But {But} Jesus called them unto him], and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. but And they which went before rebuked him, that he should hold his peace: {but} he cried so much the more, Thou] son of David, have mercy on me. But {But} his citizens hated him, and sent a message after him, saying, We will not have this man] to reign over us. But {But} those mine enemies, which would not that I should reign over them, bring hither, and slay them] before me. but Saying, If thou hadst known, even thou, at least in this thy day, the things which belong] unto thy peace! {but} now they are hid from thine eyes. but Saying unto them, It is written, My house is the house of prayer: {but} ye have made it a den of thieves. But And he taught daily in the temple. {But} the chief priests and the scribes and the chief of the people sought to destroy him, But {But} and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. but And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: {but} the husbandmen beat him, and sent him] away empty. But {But} when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. but Whosoever shall fall upon that stone shall be broken; {but} on whomsoever it shall fall, it will grind him to powder. but And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any], {but} teachest the way of God truly: But {But} he perceived their craftiness, and said unto them, Why tempt ye me? But {But} they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: but For he is not a God of the dead, {but} of the living: for all live unto him. but For all these have of their abundance cast in unto the offerings of God: {but} she of her penury hath cast in all the living that she had. but And they asked him, saying, Master, {but} when shall these things be? and what sign will there be] when these things shall come to pass? but But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; {but} the end is] not by and by. But {But} when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is] not by and by. But {But} before all these, they shall lay their hands on you, and persecute you], delivering you] up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. But {But} there shall not an hair of your head perish. But {But} woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. but Heaven and earth shall pass away: {but} my words shall not pass away. But {But}, behold, the hand of him that betrayeth me is] with me on the table. but And truly the Son of man goeth, as it was determined: {but} woe unto that man by whom he is betrayed! But {But} ye shall] not be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. but But ye shall] not be] so: {but} he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. but For whether is] greater, he that sitteth at meat, or he that serveth? is] not he that sitteth at meat? {but} I am among you as he that serveth. But {But} I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. But Then said he unto them, {But} now, he that hath a purse, let him take it], and likewise his] scrip: and he that hath no sword, let him sell his garment, and buy one. but Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, {but} thine, be done. But {But} Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? but When I was daily with you in the temple, ye stretched forth no hands against me: {but} this is your hour, and the power of darkness. But {But} a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. but Then he questioned with him in many words; {but} he answered him nothing. But {But} they cried, saying, Crucify him], crucify him. but And he released unto them him that for sedition and murder was cast into prison, whom they had desired; {but} he delivered Jesus to their will. But {But} Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. but But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, {but} weep for yourselves, and for your children. But {But} the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? but And we indeed justly; for we receive the due reward of our deeds: {but} this man hath done nothing amiss. but He is not here, {but} is risen: remember how he spake unto you when he was yet in Galilee, But {But} their eyes were holden that they should not know him. But {But} we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. but And certain of them which were with us went to the sepulchre, and found it] even so as the women had said: {but} him they saw not. But {But} they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. But {But} they were terrified and affrighted, and supposed that they had seen a spirit. but And, behold, I send the promise of my Father upon you: {but} tarry ye in the city of Jerusalem, until ye be endued with power from on high. but He was not that Light, {but} was sent] to bear witness of that Light. But {But} as many as received him, to them gave he power to become the sons of God, even] to them that believe on his name: but Which were born, not of blood, nor of the will of the flesh, nor of the will of man, {but} of God. but For the law was given by Moses, {but}] grace and truth came by Jesus Christ. but And he confessed, and denied not; {but} confessed, I am not the Christ. but John answered them, saying, I baptize with water: {but} there standeth one among you, whom ye know not; but And I knew him not: {but} that he should be made manifest to Israel, therefore am I come baptizing with water. but And I knew him not: {but} he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. but When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: {but} the servants which drew the water knew;) the governor of the feast called the bridegroom, but And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: {but}] thou hast kept the good wine until now. But {But} he spake of the temple of his body. But {But} Jesus did not commit himself unto them, because he knew all men], but The wind bloweth where it listeth, and thou hearest the sound thereof, {but} canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. but And no man hath ascended up to heaven, {but} he that came down from heaven, even] the Son of man which is in heaven. but That whosoever believeth in him should not perish, {but} have eternal life. but For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, {but} have everlasting life. but For God sent not his Son into the world to condemn the world; {but} that the world through him might be saved. but He that believeth on him is not condemned: {but} he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. But {But} he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. but Ye yourselves bear me witness, that I said, I am not the Christ, {but} that I am sent before him. but He that hath the bride is the bridegroom: {but} the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. but He must increase, {but} I must] decrease. but He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; {but} the wrath of God abideth on him. but Though Jesus himself baptized not, {but} his disciples,) but But whosoever drinketh of the water that I shall give him shall never thirst; {but} the water that I shall give him shall be in him a well of water springing up into everlasting life. But {But} whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. But {But} the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. But {But} he said unto them, I have meat to eat that ye know not of. but The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: {but} while I am coming, another steppeth down before me. But {But} Jesus answered them, My Father worketh hitherto, and I work. but Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, {but} said also that God was his Father, making himself equal with God. but Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, {but} what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. but For the Father judgeth no man, {but} hath committed all judgment unto the Son: but Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; {but} is passed from death unto life. but I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, {but} the will of the Father which hath sent me. but But I receive not testimony from man: {but} these things I say, that ye might be saved. But {But} I receive not testimony from man: but these things I say, that ye might be saved. But {But} I have greater witness than that] of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. But {But} I know you, that ye have not the love of God in you. But {But} if ye believe not his writings, how shall ye believe my words? but There is a lad here, which hath five barley loaves, and two small fishes: {but} what are they among so many? But {But} he saith unto them, It is I; be not afraid. but The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, {but} that] his disciples were gone away alone; but Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, {but} because ye did eat of the loaves, and were filled. but Labour not for the meat which perisheth, {but} for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. but Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; {but} my Father giveth you the true bread from heaven. But {But} I said unto you, That ye also have seen me, and believe not. but For I came down from heaven, not to do mine own will, {but} the will of him that sent me. but And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, {but} should raise it up again at the last day. But {But} there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. but Then Jesus said unto them, My time is not yet come: {but} your time is alway ready. but The world cannot hate you; {but} me it hateth, because I testify of it, that the works thereof are evil. But {But} when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. but But when his brethren were gone up, then went he also up unto the feast, not openly, {but} as it were in secret. but And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; {but} he deceiveth the people. but Jesus answered them, and said, My doctrine is not mine, {but} his that sent me. but He that speaketh of himself seeketh his own glory: {but} he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. but Moses therefore gave unto you circumcision; not because it is of Moses, {but} of the fathers;) and ye on the sabbath day circumcise a man. but Judge not according to the appearance, {but} judge righteous judgment. But {But}, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? but Howbeit we know this man whence he is: {but} when Christ cometh, no man knoweth whence he is. but Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, {but} he that sent me is true, whom ye know not. But {But} I know him: for I am from him, and he hath sent me. but Then they sought to take him: {but} no man laid hands on him, because his hour was not yet come. But {But} this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given]; because that Jesus was not yet glorified.) But Others said, This is the Christ. {But} some said, Shall Christ come out of Galilee? but And some of them would have taken him; {but} no man laid hands on him. But {But} this people who knoweth not the law are cursed. but Now Moses in the law commanded us, that such should be stoned: {but} what sayest thou? But This they said, tempting him, that they might have to accuse him. {But} Jesus stooped down, and with his] finger wrote on the ground, as though he heard them not]. but When Jesus had lifted up himself, and saw none {but} the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? but Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, {but} shall have the light of life. but Jesus answered and said unto them, Though I bear record of myself, yet] my record is true: for I know whence I came, and whither I go; {but} ye cannot tell whence I come, and whither I go. but And yet if I judge, my judgment is true: for I am not alone, {but} I and the Father that sent me. but I have many things to say and to judge of you: {but} he that sent me is true; and I speak to the world those things which I have heard of him. but Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he], and that] I do nothing of myself; {but} as my Father hath taught me, I speak these things. but And the servant abideth not in the house for ever: {but}] the Son abideth ever. but I know that ye are Abraham's seed; {but} ye seek to kill me, because my word hath no place in you. But {But} now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. but Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, {but} he sent me. but Jesus answered, I have not a devil; {but} I honour my Father, and ye do dishonour me. but Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: {but} I know him, and keep his saying. but Yet ye have not known him; {but} I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. but Then took they up stones to cast at him: {but} Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. but Jesus answered, Neither hath this man sinned, nor his parents: {but} that the works of God should be made manifest in him. but Some said, This is he: others said], He is like him: {but}] he said, I am he]. But {But} the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. But {But} by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. but Then they reviled him, and said, Thou art his disciple; {but} we are Moses' disciples. but Now we know that God heareth not sinners: {but} if any man be a worshipper of God, and doeth his will, him he heareth. but Jesus said unto them, If ye were blind, ye should have no sin: {but} now ye say, We see; therefore your sin remaineth. but Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, {but} climbeth up some other way, the same is a thief and a robber. But {But} he that entereth in by the door is the shepherd of the sheep. but And a stranger will they not follow, {but} will flee from him: for they know not the voice of strangers. but This parable spake Jesus unto them: {but} they understood not what things they were which he spake unto them. but All that ever came before me are thieves and robbers: {but} the sheep did not hear them. but The thief cometh not, {but} for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it] more abundantly. But {But} he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. but No man taketh it from me, {but} I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. But {But} ye believe not, because ye are not of my sheep, as I said unto you. but The Jews answered him, saying, For a good work we stone thee not; {but} for blasphemy; and because that thou, being a man, makest thyself God. But {But} if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is] in me, and I in him. but Therefore they sought again to take him: {but} he escaped out of their hand, but And many resorted unto him, and said, John did no miracle: {but} all things that John spake of this man were true. but When Jesus heard that], he said, This sickness is not unto death, {but} for the glory of God, that the Son of God might be glorified thereby. But {But} if a man walk in the night, he stumbleth, because there is no light in him. but These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; {but} I go, that I may awake him out of sleep. but Howbeit Jesus spake of his death: {but} they thought that he had spoken of taking of rest in sleep. but Then Martha, as soon as she heard that Jesus was coming, went and met him: {but} Mary sat still] in the house. But {But} I know, that even now, whatsoever thou wilt ask of God, God will give it] thee. but Now Jesus was not yet come into the town, {but} was in that place where Martha met him. but And I knew that thou hearest me always: {but} because of the people which stand by I said it], that they may believe that thou hast sent me. But {But} some of them went their ways to the Pharisees, and told them what things Jesus had done. but And this spake he not of himself: {but} being high priest that year, he prophesied that Jesus should die for that nation; but And not for that nation only, {but} that also he should gather together in one the children of God that were scattered abroad. but Jesus therefore walked no more openly among the Jews; {but} went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. but There they made him a supper; and Martha served: {but} Lazarus was one of them that sat at the table with him. but This he said, not that he cared for the poor; {but} because he was a thief, and had the bag, and bare what was put therein. but For the poor always ye have with you; {but} me ye have not always. but Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, {but} that they might see Lazarus also, whom he had raised from the dead. But {But} the chief priests consulted that they might put Lazarus also to death; but These things understood not his disciples at the first: {but} when Jesus was glorified, then remembered they that these things were written of him, and that] they had done these things unto him. but Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: {but} if it die, it bringeth forth much fruit. but Now is my soul troubled; and what shall I say? Father, save me from this hour: {but} for this cause came I unto this hour. but Jesus answered and said, This voice came not because of me, {but} for your sakes. But {But} though he had done so many miracles before them, yet they believed not on him: but Nevertheless among the chief rulers also many believed on him; {but} because of the Pharisees they did not confess him], lest they should be put out of the synagogue: but Jesus cried and said, He that believeth on me, believeth not on me, {but} on him that sent me. but And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, {but} to save the world. but For I have not spoken of myself; {but} the Father which sent me, he gave me a commandment, what I should say, and what I should speak. but Jesus answered and said unto him, What I do thou knowest not now; {but} thou shalt know hereafter. but Simon Peter saith unto him, Lord, not my feet only, {but} also my] hands and my] head. but Jesus saith to him, He that is washed needeth not save to wash his] feet, {but} is clean every whit: and ye are clean, but not all. but Jesus saith to him, He that is washed needeth not save to wash his] feet, but is clean every whit: and ye are clean, {but} not all. but I speak not of you all: I know whom I have chosen: {but} that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. but Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; {but} thou shalt follow me afterwards. but Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, {but} by me. but Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: {but} the Father that dwelleth in me, he doeth the works. but Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: {but} ye know him; for he dwelleth with you, and shall be in you. but Yet a little while, and the world seeth me no more; {but} ye see me: because I live, ye shall live also. but He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, {but} the Father's which sent me. But {But} the Comforter, which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. But {But} that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence. but Henceforth I call you not servants; for the servant knoweth not what his lord doeth: {but} I have called you friends; for all things that I have heard of my Father I have made known unto you. but Ye have not chosen me, {but} I have chosen you, and ordained you, that ye should go and bring forth fruit, and that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. but If ye were of the world, the world would love his own: but because ye are not of the world, {but} I have chosen you out of the world, therefore the world hateth you. but If ye were of the world, the world would love his own: {but} because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. But {But} all these things will they do unto you for my name's sake, because they know not him that sent me. but If I had not come and spoken unto them, they had not had sin: {but} now they have no cloak for their sin. but If I had not done among them the works which none other man did, they had not had sin: {but} now have they both seen and hated both me and my Father. But {But} this cometh to pass], that the word might be fulfilled that is written in their law, They hated me without a cause. But {But} when the Comforter is come, whom I will send unto you from the Father, even] the Spirit of truth, which proceedeth from the Father, he shall testify of me: But {But} these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. But {But} now I go my way to him that sent me; and none of you asketh me, Whither goest thou? But {But} because I have said these things unto you, sorrow hath filled your heart. but Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; {but} if I depart, I will send him unto you. but I have yet many things to say unto you, {but} ye cannot bear them now. but Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; {but} whatsoever he shall hear, that] shall he speak: and he will show you things to come. but Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, {but} your sorrow shall be turned into joy. but Verily, verily, I say unto you, That ye shall weep and lament, {but} the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. but A woman when she is in travail hath sorrow, because her hour is come: {but} as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. but And ye now therefore have sorrow: {but} I will see you again, and your heart shall rejoice, and your joy no man taketh from you. but These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, {but} I shall show you plainly of the Father. but These things have I spoken unto you in proverbs: {but} the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father. but Now are we sure that thou knowest all things, and needest not that any man should ask thee: {but} this we believe that thou camest forth from God. but These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: {but} be of good cheer; I have overcome the world. but I pray for them: I pray not for the world, {but} for them which thou hast given me; for they are thine. but And now I am no more in the world, {but} these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are]. but While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, {but} the son of perdition; that the scripture might be fulfilled. but I pray not that thou shouldest take them out of the world, {but} that thou shouldest keep them from the evil. but Neither pray I for these alone, {but} for them also which shall believe on me through their word; but O righteous Father, the world hath not known thee: {but} I have known thee, and these have known that thou hast sent me. But {But} Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. but Jesus answered him, If I have spoken evil, bear witness of the evil: {but} if well, why smitest thou me? but Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; {but} that they might eat the passover. but Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: {but} now is my kingdom not from hence. But {But} ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? but Then cried they all again, saying, Not this man, {but} Barabbas. Now Barabbas was a robber. But And went again into the judgment hall, and saith unto Jesus, Whence art thou? {But} Jesus gave him no answer. but And from thenceforth Pilate sought to release him: {but} the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. but When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, {but} in the Hebrew, Gabbatha. but But they cried out, Away with him], away with him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king {but} Caesar. But {But} they cried out, Away with him], away with him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. but Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; {but} that he said, I am King of the Jews. but They said therefore among themselves, Let us not rend it, {but} cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. But {But} when they came to Jesus, and saw that he was dead already, they brake not his legs: But {But} one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. but And after this Joseph of Arimathaea, being a disciple of Jesus, {but} secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him] leave. He came therefore, and took the body of Jesus. but And the napkin, that was about his head, not lying with the linen clothes, {but} wrapped together in a place by itself. But {But} Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked] into the sepulchre, but Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: {but} go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to] my God, and your God. But {But} Thomas, one of the twelve, called Didymus, was not with them when Jesus came. But The other disciples therefore said unto him, We have seen the Lord. {But} he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. but Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it] into my side: and be not faithless, {but} believing. But {But} these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. But {But} when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. but But when the morning was now come, Jesus stood on the shore: {but} the disciples knew not that it was Jesus. but And the other disciples came in a little ship; for they were not far from land, {but} as it were two hundred cubits,) dragging the net with fishes. but Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: {but} when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee] whither thou wouldest not. but Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; {but}, If I will that he tarry till I come, what is that] to thee? but And, being assembled together with them], commanded them that they should not depart from Jerusalem, {but} wait for the promise of the Father, which, saith he], ye have heard of me. but For John truly baptized with water; {but} ye shall be baptized with the Holy Ghost not many days hence. But {But} ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. But {But} Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye] that dwell at Jerusalem, be this known unto you, and hearken to my words: but For these are not drunken, as ye suppose, seeing it is {but}] the third hour of the day. But {But} this is that which was spoken by the prophet Joel; but For David is not ascended into the heavens: {but} he saith himself, The Lord said unto my Lord, Sit thou on my right hand, but Then Peter said, Silver and gold have I none; {but} such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. But {But} ye denied the Holy One and the Just, and desired a murderer to be granted unto you; But {But} those things, which God before had showed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. But {But} when they had commanded them to go aside out of the council, they conferred among themselves, But {But} that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. But {But} Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. but For we cannot {but} speak the things which we have seen and heard. but And the multitude of them that believed were of one heart and of one soul: neither said any of them] that ought of the things which he possessed was his own; {but} they had all things common. But {But} a certain man named Ananias, with Sapphira his wife, sold a possession, But {But} Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part] of the price of the land? but Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, {but} unto God. but And of the rest durst no man join himself to them: {but} the people magnified them. But {But} the angel of the Lord by night opened the prison doors, and brought them forth, and said, But And when they heard that], they entered into the temple early in the morning, and taught. {But} the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. But {But} when the officers came, and found them not in the prison, they returned, and told, but Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: {but} when we had opened, we found no man within. But {But} if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God. But {But} we will give ourselves continually to prayer, and to the ministry of the word. but And the patriarchs, moved with envy, sold Joseph into Egypt: {but} God was with him, But {But} when Jacob heard that there was corn in Egypt, he sent out our fathers first. But {But} when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt, but For he supposed his brethren would have understood how that God by his hand would deliver them: {but} they understood not. But {But} he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us? but To whom our fathers would not obey, {but} thrust him] from them, and in their hearts turned back again into Egypt, But {But} Solomon built him an house. But {But} he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, But {But} there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: But {But} when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. But {But} Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. But {But} Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea. but And the men which journeyed with him stood speechless, hearing a voice, {but} seeing no man. but And Saul arose from the earth; and when his eyes were opened, he saw no man: {but} they led him by the hand, and brought him] into Damascus. But {But} the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: But {But} all that heard him] were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? But {But} Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ. But {But} their laying await was known of Saul. And they watched the gates day and night to kill him. but And when Saul was come to Jerusalem, he assayed to join himself to the disciples: {but} they were all afraid of him, and believed not that he was a disciple. But {But} Barnabas took him, and brought him] to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. but And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: {but} they went about to slay him. But {But} Peter put them all forth, and kneeled down, and prayed; and turning him] to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. but And he became very hungry, and would have eaten: {but} while they made ready, he fell into a trance, But {But} Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. But {But} Peter took him up, saying, Stand up; I myself also am a man. but And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; {but} God hath showed me that I should not call any man common or unclean. But {But} in every nation he that feareth him, and worketh righteousness, is accepted with him. but Not to all the people, {but} unto witnesses chosen before of God, even] to us, who did eat and drink with him after he rose from the dead. But {But} Peter rehearsed the matter] from the beginning, and expounded it] by order unto them, saying, But {But} I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth. But {But} the voice answered me again from heaven, What God hath cleansed, that] call not thou common. but Then remembered I the word of the Lord, how that he said, John indeed baptized with water; {but} ye shall be baptized with the Holy Ghost. but Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none {but} unto the Jews only. but Peter therefore was kept in prison: {but} prayer was made without ceasing of the church unto God for him. but And he went out, and followed him; and wist not that it was true which was done by the angel; {but} thought he saw a vision. but And when she knew Peter's voice, she opened not the gate for gladness, {but} ran in, and told how Peter stood before the gate. But And they said unto her, Thou art mad. {But} she constantly affirmed that it was even so. Then said they, It is his angel. But {But} Peter continued knocking: and when they had opened the door], and saw him, they were astonished. But {But} he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go show these things unto James, and to the brethren. And he departed, and went into another place. but And Herod was highly displeased with them of Tyre and Sidon: {but} they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country]. But {But} the word of God grew and multiplied. But {But} Elymas the sorcerer for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. But {But} when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. But And as John fulfilled his course, he said, Whom think ye that I am? I am not he]. {But}, behold, there cometh one after me, whose shoes of his] feet I am not worthy to loose. But {But} God raised him from the dead: But {But} he, whom God raised again, saw no corruption. But {But} when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. but Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: {but} seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. But {But} the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. But {But} they shook off the dust of their feet against them, and came unto Iconium. But {But} the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. But {But} the multitude of the city was divided: and part held with the Jews, and part with the apostles. But {But} there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them] to keep the law of Moses. But {But} we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. But {But} that we write unto them, that they abstain from pollutions of idols, and from] fornication, and from] things strangled, and from] blood. But {But} Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. but Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; {but} his father was] a Greek: but After they were come to Mysia, they assayed to go into Bithynia: {but} the Spirit suffered them not. But And this did she many days. {But} Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. But {But} Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. but But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us] into prison; and now do they thrust us out privily? nay verily; {but} let them come themselves and fetch us out. But {But} Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us] into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out. But {But} the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. But {But} when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. but And then immediately the brethren sent away Paul to go as it were to the sea: {but} Silas and Timotheus abode there still. but For all the Athenians and strangers which were there spent their time in nothing else, {but} either to tell, or to hear some new thing.) but And the times of this ignorance God winked at; {but} now commandeth all men every where to repent: but Then spake the Lord to Paul in the night by a vision, Be not afraid, {but} speak, and hold not thy peace: But {But} if it be a question of words and names, and of] your law, look ye to it]; for I will be no judge of such matters]. but And he came to Ephesus, and left them there: {but} he himself entered into the synagogue, and reasoned with the Jews. but But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: {but} I will return again unto you, if God will. And he sailed from Ephesus. But {But} bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus. but But when divers were hardened, and believed not, {but} spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. But {But} when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. but And the evil spirit answered and said, Jesus I know, and Paul I know; {but} who are ye? but So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; {but} he himself stayed in Asia for a season. but Moreover ye see and hear, that not alone at Ephesus, {but} almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: but So that not only this our craft is in danger to be set at nought; {but} also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. But {But} when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is] Diana of the Ephesians. But {But} if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. but And] how I kept back nothing that was profitable unto you], {but} have showed you, and have taught you publicly, and from house to house, But {But} none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. but Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, {but} also to die at Jerusalem for the name of the Lord Jesus. but Them take, and purify thyself with them, and be at charges with them, that they may shave their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; {but} that] thou thyself also walkest orderly, and keepest the law. But {But} Paul said, I am a man which am] a Jew of Tarsus, a city] in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people. but And they that were with me saw indeed the light, and were afraid; {but} they heard not the voice of him that spake to me. But And the chief captain answered, With a great sum obtained I this freedom. And Paul said, {But} I was free] born. But {But} when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. but For the Sadducees say that there is no resurrection, neither angel, nor spirit: {but} the Pharisees confess both. but And there arose a great cry: and the scribes that were] of the Pharisees' part arose, and strove, saying, We find no evil in this man: {but} if a spirit or an angel hath spoken to him, let us not fight against God. But {But} do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee. but Whom I perceived to be accused of questions of their law, {but} to have nothing laid to his charge worthy of death or of bonds. But {But} the chief captain Lysias came upon us], and with great violence took him] away out of our hands, but Because that thou mayest understand, that there are yet {but} twelve days since I went up to Jerusalem for to worship. But {But} this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: But {But} after two years Porcius Festus came into Felix' room: and Felix, willing to show the Jews a pleasure, left Paul bound. But {But} Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither]. But {But} Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? but For if I be an offender, or have committed any thing worthy of death, I refuse not to die: {but} if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. But {But} had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. But {But} when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar. But {But} when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. But {But} rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; But {But} showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then] to the Gentiles, that they should repent and turn to God, and do works meet for repentance. but But he said, I am not mad, most noble Festus; {but} speak forth the words of truth and soberness. But {But} he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. but And Paul said, I would to God, that not only thou, {but} also all that hear me this day, were both almost, and altogether such as I am, except these bonds. but And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, {but} also of our lives. But {But} not long after there arose against it a tempestuous wind, called Euroclydon. But {But} after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. but And now I exhort you to be of good cheer: for there shall be no loss of any man's] life among you, {but} of the ship. But {But} when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country; but And when it was day, they knew not the land: {but} they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. but And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, {but} the hinder part was broken with the violence of the waves. But {But} the centurion, willing to save Paul, kept them from their] purpose; and commanded that they which could swim should cast themselves] first into the sea], and get to land: but Howbeit they looked when he should have swollen, or fallen down dead suddenly: {but} after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. but And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: {but} Paul was suffered to dwell by himself with a soldier that kept him. But {But} when the Jews spake against it], I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. But {But} we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. but Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, {but} was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. but Because that, when they knew God, they glorified him] not as God, neither were thankful; {but} became vain in their imaginations, and their foolish heart was darkened. but Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, {but} have pleasure in them that do them. But {But} we are sure that the judgment of God is according to truth against them which commit such things. But {But} after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; But {But} unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, but But unto them that are contentious, and do not obey the truth, {but} obey unrighteousness, indignation and wrath, But {But} glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: but For not the hearers of the law are] just before God, {but} the doers of the law shall be justified. but For circumcision verily profiteth, if thou keep the law: {but} if thou be a breaker of the law, thy circumcision is made uncircumcision. but But he is] a Jew, which is one inwardly; and circumcision is that] of the heart, in the spirit, and] not in the letter; whose praise is] not of men, {but} of God. But {But} he is] a Jew, which is one inwardly; and circumcision is that] of the heart, in the spirit, and] not in the letter; whose praise is] not of men, but of God. but God forbid: yea, let God be true, {but} every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. But {But} if our unrighteousness commend the righteousness of God, what shall we say? Is] God unrighteous who taketh vengeance? I speak as a man) But {But} now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; but Where is] boasting then? It is excluded. By what law? of works? Nay: {but} by the law of faith. but For if Abraham were justified by works, he hath whereof] to glory; {but} not before God. but Now to him that worketh is the reward not reckoned of grace, {but} of debt. But {But} to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. but But to him that worketh not, {but} believeth on him that justifieth the ungodly, his faith is counted for righteousness. but How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, {but} in uncircumcision. but And the father of circumcision to them who are not of the circumcision only, {but} who also walk in the steps of that faith of our father Abraham, which he had] being yet] uncircumcised. but For the promise, that he should be the heir of the world, was] not to Abraham, or to his seed, through the law, {but} through the righteousness of faith. but Therefore it is] of faith, that it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, {but} to that also which is of the faith of Abraham; who is the father of us all, but He staggered not at the promise of God through unbelief; {but} was strong in faith, giving glory to God; But {But} for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; but And not only so], {but} we glory in tribulations also: knowing that tribulation worketh patience; But {But} God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. but And not only so], {but} we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. but For until the law sin was in the world: {but} sin is not imputed when there is no law. But {But} not as the offence, so also is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is] by one man, Jesus Christ, hath abounded unto many. but And not as it was] by one that sinned, so is] the gift: for the judgment was] by one to condemnation, {but} the free gift is] of many offences unto justification. But Moreover the law entered, that the offence might abound. {But} where sin abounded, grace did much more abound: but For in that he died, he died unto sin once: {but} in that he liveth, he liveth unto God. but Likewise reckon ye also yourselves to be dead indeed unto sin, {but} alive unto God through Jesus Christ our Lord. but Neither yield ye your members as] instruments of unrighteousness unto sin: {but} yield yourselves unto God, as those that are alive from the dead, and your members as] instruments of righteousness unto God. but For sin shall not have dominion over you: for ye are not under the law, {but} under grace. but What then? shall we sin, because we are not under the law, {but} under grace? God forbid. but But God be thanked, that ye were the servants of sin, {but} ye have obeyed from the heart that form of doctrine which was delivered you. But {But} God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. But {But} now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. but For the wages of sin is] death; {but} the gift of God is] eternal life through Jesus Christ our Lord. but For the woman which hath an husband is bound by the law to her] husband so long as he liveth; {but} if the husband be dead, she is loosed from the law of her] husband. but So then if, while her] husband liveth, she be married to another man, she shall be called an adulteress: {but} if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. But {But} now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in] the oldness of the letter. but What shall we say then? is] the law sin? God forbid. Nay, I had not known sin, {but} by the law: for I had not known lust, except the law had said, Thou shalt not covet. But {But} sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was] dead. but For I was alive without the law once: {but} when the commandment came, sin revived, and I died. But Was then that which is good made death unto me? God forbid. {But} sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. but For we know that the law is spiritual: {but} I am carnal, sold under sin. but For that which I do I allow not: for what I would, that do I not; {but} what I hate, that do I. but Now then it is no more I that do it, {but} sin that dwelleth in me. but For I know that in me that is, in my flesh,) dwelleth no good thing: for to will is present with me; {but} how] to perform that which is good I find not. but For the good that I would I do not: {but} the evil which I would not, that I do. but Now if I do that I would not, it is no more I that do it, {but} sin that dwelleth in me. But {But} I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. but I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; {but} with the flesh the law of sin. but There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, {but} after the Spirit. but That the righteousness of the law might be fulfilled in us, who walk not after the flesh, {but} after the Spirit. but For they that are after the flesh do mind the things of the flesh; {but} they that are after the Spirit the things of the Spirit. but For to be carnally minded is] death; {but} to be spiritually minded is] life and peace. but But ye are not in the flesh, {but} in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. But {But} ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. but And if Christ be] in you, the body is] dead because of sin; {but} the Spirit is] life because of righteousness. But {But} if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. but For if ye live after the flesh, ye shall die: {but} if ye through the Spirit do mortify the deeds of the body, ye shall live. but For ye have not received the spirit of bondage again to fear; {but} ye have received the Spirit of adoption, whereby we cry, Abba, Father. but For the creature was made subject to vanity, not willingly, {but} by reason of him who hath subjected the same] in hope, but And not only they], {but} ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit], the redemption of our body. but For we are saved by hope: {but} hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But {But} if we hope for that we see not, then] do we with patience wait for it]. but Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: {but} the Spirit itself maketh intercession for us with groanings which cannot be uttered. but He that spared not his own Son, {but} delivered him up for us all, how shall he not with him also freely give us all things? but Neither, because they are the seed of Abraham, are they] all children: {but}, In Isaac shall thy seed be called. but That is, They which are the children of the flesh, these are] not the children of God: {but} the children of the promise are counted for the seed. but And not only this]; {but} when Rebecca also had conceived by one, even] by our father Isaac; but For the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, {but} of him that calleth;) but As it is written, Jacob have I loved, {but} Esau have I hated. but So then it is] not of him that willeth, nor of him that runneth, {but} of God that showeth mercy. but Nay {but}, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it], Why hast thou made me thus? but Even us, whom he hath called, not of the Jews only, {but} also of the Gentiles? But {But} Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. but Wherefore? Because they sought it] not by faith, {but} as it were by the works of the law. For they stumbled at that stumblingstone; but For I bear them record that they have a zeal of God, {but} not according to knowledge. But {But} the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? that is, to bring Christ down from above]:) But {But} what saith it? The word is nigh thee, even] in thy mouth, and in thy heart: that is, the word of faith, which we preach; But {But} they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? But {But} I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. But {But} I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are] no people, and] by a foolish nation I will anger you. But {But} Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But {But} to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. But {But} what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of] Baal. But And if by grace, then is it] no more of works: otherwise grace is no more grace. {But} if it be] of works, then is it no more grace: otherwise work is no more work. but What then? Israel hath not obtained that which he seeketh for; {but} the election hath obtained it, and the rest were blinded but I say then, Have they stumbled that they should fall? God forbid: {but} rather] through their fall salvation is come] unto the Gentiles, for to provoke them to jealousy. but For if the casting away of them be] the reconciling of the world, what shall] the receiving of them be], {but} life from the dead? but Boast not against the branches. But if thou boast, thou bearest not the root, {but} the root thee. But Boast not against the branches. {But} if thou boast, thou bearest not the root, but the root thee. but Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, {but} fear: but Behold therefore the goodness and severity of God: on them which fell, severity; {but} toward thee, goodness, if thou continue in his] goodness: otherwise thou also shalt be cut off. but As concerning the gospel, they are] enemies for your sakes: {but} as touching the election, they are] beloved for the fathers' sakes. but And be not conformed to this world: {but} be ye transformed by the renewing of your mind, that ye may prove what is] that good, and acceptable, and perfect, will of God. but For I say, through the grace given unto me, to every man that is among you, not to think of himself] more highly than he ought to think; {but} to think soberly, according as God hath dealt to every man the measure of faith. but Be] of the same mind one toward another. Mind not high things, {but} condescend to men of low estate. Be not wise in your own conceits. but Dearly beloved, avenge not yourselves, {but} rather] give place unto wrath: for it is written, Vengeance is] mine; I will repay, saith the Lord. but Be not overcome of evil, {but} overcome evil with good. but Let every soul be subject unto the higher powers. For there is no power {but} of God: the powers that be are ordained of God. but For rulers are not a terror to good works, {but} to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: But For he is the minister of God to thee for good. {But} if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute] wrath upon him that doeth evil. but Wherefore ye] must needs be subject, not only for wrath, {but} also for conscience sake. but Owe no man any thing, {but} to love one another: for he that loveth another hath fulfilled the law. But {But} put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil] the lusts thereof]. but Him that is weak in the faith receive ye, {but}] not to doubtful disputations. But {But} why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. but Let us not therefore judge one another any more: {but} judge this rather, that no man put a stumblingblock or an occasion to fall in his] brother's way. but I know, and am persuaded by the Lord Jesus, that there is] nothing unclean of itself: {but} to him that esteemeth any thing to be unclean, to him it is] unclean. But {But} if thy brother be grieved with thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. but For the kingdom of God is not meat and drink; {but} righteousness, and peace, and joy in the Holy Ghost. but For meat destroy not the work of God. All things indeed are] pure; {but} it is] evil for that man who eateth with offence. but For even Christ pleased not himself; {but}, as it is written, The reproaches of them that reproached thee fell on me. But {But} as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. But {But} now having no more place in these parts, and having a great desire these many years to come unto you; But {But} now I go unto Jerusalem to minister unto the saints. but Who have for my life laid down their own necks: unto whom not only I give thanks, {but} also all the churches of the Gentiles. but For they that are such serve not our Lord Jesus Christ, {but} their own belly; and by good words and fair speeches deceive the hearts of the simple. but For your obedience is come abroad unto all men]. I am glad therefore on your behalf: {but} yet I would have you wise unto that which is good, and simple concerning evil. But {But} now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: but <1CO1 -10> Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that] there be no divisions among you; {but} that] ye be perfectly joined together in the same mind and in the same judgment. but <1CO1 -14> I thank God that I baptized none of you, {but} Crispus and Gaius; but <1CO1 -17> For Christ sent me not to baptize, {but} to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. but <1CO1 -18> For the preaching of the cross is to them that perish foolishness; {but} unto us which are saved it is the power of God. But <1CO1 -23> {But} we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But <1CO1 -24> {But} unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. But <1CO1 -27> {But} God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; But <1CO1 -30> {But} of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: but <1CO2 -4> And my speech and my preaching was] not with enticing words of man's wisdom, {but} in demonstration of the Spirit and of power: but <1CO2 -5> That your faith should not stand in the wisdom of men, {but} in the power of God. But <1CO2 -7> {But} we speak the wisdom of God in a mystery, even] the hidden wisdom], which God ordained before the world unto our glory: But <1CO2 -9> {But} as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But <1CO2 -10> {But} God hath revealed them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. but <1CO2 -11> For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, {but} the Spirit of God. but <1CO2 -12> Now we have received, not the spirit of the world, {but} the spirit which is of God; that we might know the things that are freely given to us of God. but <1CO2 -13> Which things also we speak, not in the words which man's wisdom teacheth, {but} which the Holy Ghost teacheth; comparing spiritual things with spiritual. But <1CO2 -14> {But} the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them], because they are spiritually discerned. But <1CO2 -15> {But} he that is spiritual judgeth all things, yet he himself is judged of no man. But <1CO2 -16> For who hath known the mind of the Lord, that he may instruct him? {But} we have the mind of Christ. but <1CO3 -1> And I, brethren, could not speak unto you as unto spiritual, {but} as unto carnal, even] as unto babes in Christ. but <1CO3 -5> Who then is Paul, and who is] Apollos, {but} ministers by whom ye believed, even as the Lord gave to every man? but <1CO3 -6> I have planted, Apollos watered; {but} God gave the increase. but <1CO3 -7> So then neither is he that planteth any thing, neither he that watereth; {but} God that giveth the increase. But <1CO3 -10> According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. {But} let every man take heed how he buildeth thereupon. but <1CO3 -15> If any man's work shall be burned, he shall suffer loss: {but} he himself shall be saved; yet so as by fire. But <1CO4 -3> {But} with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. but <1CO4 -4> For I know nothing by myself; yet am I not hereby justified: {but} he that judgeth me is the Lord. but <1CO4 -10> We are] fools for Christ's sake, {but} ye are] wise in Christ; we are] weak, but ye are] strong; ye are] honourable, but we are] despised. but <1CO4 -10> We are] fools for Christ's sake, but ye are] wise in Christ; we are] weak, but ye are] strong; ye are] honourable, {but} we are] despised. but <1CO4 -10> We are] fools for Christ's sake, but ye are] wise in Christ; we are] weak, {but} ye are] strong; ye are] honourable, but we are] despised. but <1CO4 -14> I write not these things to shame you, {but} as my beloved sons I warn you]. But <1CO4 -19> {But} I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. but <1CO4 -19> But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, {but} the power. but <1CO4 -20> For the kingdom of God is] not in word, {but} in power. but <1CO5 -3> For I verily, as absent in body, {but} present in spirit, have judged already, as though I were present, concerning] him that hath so done this deed, but <1CO5 -8> Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; {but} with the unleavened bread] of sincerity and truth. But <1CO5 -11> {But} now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. But <1CO5 -13> {But} them that are without God judgeth. Therefore put away from among yourselves that wicked person. But <1CO6 -6> {But} brother goeth to law with brother, and that before the unbelievers. but <1CO6 -11> And such were some of you: but ye are washed, {but} ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. but <1CO6 -11> And such were some of you: but ye are washed, but ye are sanctified, {but} ye are justified in the name of the Lord Jesus, and by the Spirit of our God. but <1CO6 -11> And such were some of you: {but} ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. but <1CO6 -12> All things are lawful unto me, {but} all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. but <1CO6 -12> All things are lawful unto me, but all things are not expedient: all things are lawful for me, {but} I will not be brought under the power of any. but <1CO6 -13> Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is] not for fornication, {but} for the Lord; and the Lord for the body. but <1CO6 -13> Meats for the belly, and the belly for meats: {but} God shall destroy both it and them. Now the body is] not for fornication, but for the Lord; and the Lord for the body. But <1CO6 -17> {But} he that is joined unto the Lord is one spirit. but <1CO6 -18> Flee fornication. Every sin that a man doeth is without the body; {but} he that committeth fornication sinneth against his own body. but <1CO7 -4> The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, {but} the wife. but <1CO7 -4> The wife hath not power of her own body, {but} the husband: and likewise also the husband hath not power of his own body, but the wife. But <1CO7 -6> {But} I speak this by permission, and] not of commandment. But <1CO7 -7> For I would that all men were even as I myself. {But} every man hath his proper gift of God, one after this manner, and another after that. But <1CO7 -9> {But} if they cannot contain, let them marry: for it is better to marry than to burn. but <1CO7 -10> And unto the married I command, yet] not I, {but} the Lord, Let not the wife depart from her] husband: But <1CO7 -11> {But} and if she depart, let her remain unmarried, or be reconciled to her] husband: and let not the husband put away his] wife. But <1CO7 -12> {But} to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. but <1CO7 -14> For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; {but} now are they holy. but <1CO7 -15> But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases]: {but} God hath called us to peace. But <1CO7 -15> {But} if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases]: but God hath called us to peace. But <1CO7 -17> {But} as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. but <1CO7 -19> Circumcision is nothing, and uncircumcision is nothing, {but} the keeping of the commandments of God. but <1CO7 -21> Art thou called being] a servant? care not for it: {but} if thou mayest be made free, use it] rather. but <1CO7 -28> But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: {but} I spare you. But <1CO7 -28> {But} and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. But <1CO7 -29> {But} this I say, brethren, the time is] short: it remaineth, that both they that have wives be as though they had none; But <1CO7 -32> {But} I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: But <1CO7 -33> {But} he that is married careth for the things that are of the world, how he may please his] wife. but <1CO7 -34> There is difference also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: {but} she that is married careth for the things of the world, how she may please her] husband. but <1CO7 -35> And this I speak for your own profit; not that I may cast a snare upon you, {but} for that which is comely, and that ye may attend upon the Lord without distraction. But <1CO7 -36> {But} if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her] age, and need so require, let him do what he will, he sinneth not: let them marry. but <1CO7 -37> Nevertheless he that standeth stedfast in his heart, having no necessity, {but} hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. but <1CO7 -38> So then he that giveth her] in marriage doeth well; {but} he that giveth her] not in marriage doeth better. but <1CO7 -39> The wife is bound by the law as long as her husband liveth; {but} if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. But <1CO7 -40> {But} she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God. but <1CO8 -1> Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, {but} charity edifieth. But <1CO8 -3> {But} if any man love God, the same is known of him. but <1CO8 -4> As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is] nothing in the world, and that there is] none other God {but} one. But <1CO8 -6> {But} to us there is but] one God, the Father, of whom are] all things, and we in him; and one Lord Jesus Christ, by whom are] all things, and we by him. but <1CO8 -6> But to us there is {but}] one God, the Father, of whom are] all things, and we in him; and one Lord Jesus Christ, by whom are] all things, and we by him. But <1CO8 -8> {But} meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But <1CO8 -9> {But} take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. But <1CO8 -12> {But} when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. but <1CO9 -12> If others be partakers of this] power over you, are] not we rather? Nevertheless we have not used this power; {but} suffer all things, lest we should hinder the gospel of Christ. But <1CO9 -15> {But} I have used none of these things: neither have I written these things, that it should be so done unto me: for it were] better for me to die, than that any man should make my glorying void. but <1CO9 -17> For if I do this thing willingly, I have a reward: {but} if against my will, a dispensation of the gospel] is committed unto me. but <1CO9 -21> To them that are without law, as without law, being not without law to God, {but} under the law to Christ,) that I might gain them that are without law. but <1CO9 -24> Know ye not that they which run in a race run all, {but} one receiveth the prize? So run, that ye may obtain. but <1CO9 -25> And every man that striveth for the mastery is temperate in all things. Now they do it] to obtain a corruptible crown; {but} we an incorruptible. But <1CO9 -27> {But} I keep under my body, and bring it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. But <1CO10 -5> {But} with many of them God was not well pleased: for they were overthrown in the wilderness. but <1CO10 -13> There hath no temptation taken you but such as is common to man: but God is] faithful, who will not suffer you to be tempted above that ye are able; {but} will with the temptation also make a way to escape, that ye may be able to bear it]. but <1CO10 -13> There hath no temptation taken you {but} such as is common to man: but God is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it]. but <1CO10 -13> There hath no temptation taken you but such as is common to man: {but} God is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it]. But <1CO10 -20> {But} I say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. but <1CO10 -23> All things are lawful for me, but all things are not expedient: all things are lawful for me, {but} all things edify not. but <1CO10 -23> All things are lawful for me, {but} all things are not expedient: all things are lawful for me, but all things edify not. but <1CO10 -24> Let no man seek his own, {but} every man another's wealth]. But <1CO10 -28> {But} if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that showed it, and for conscience sake: for the earth is] the Lord's, and the fulness thereof: but <1CO10 -29> Conscience, I say, not thine own, {but} of the other: for why is my liberty judged of another man's] conscience? but <1CO10 -33> Even as I please all men] in all things], not seeking mine own profit, {but} the profit] of many, that they may be saved. But <1CO11 -3> {But} I would have you know, that the head of every man is Christ; and the head of the woman is] the man; and the head of Christ is] God. But <1CO11 -5> {But} every woman that prayeth or prophesieth with her] head uncovered dishonoureth her head: for that is even all one as if she were shaven. but <1CO11 -6> For if the woman be not covered, let her also be shorn: {but} if it be a shame for a woman to be shorn or shaven, let her be covered. but <1CO11 -7> For a man indeed ought not to cover his] head, forasmuch as he is the image and glory of God: {but} the woman is the glory of the man. but <1CO11 -8> For the man is not of the woman; {but} the woman of the man. but <1CO11 -9> Neither was the man created for the woman; {but} the woman for the man. but <1CO11 -12> For as the woman is] of the man, even so is] the man also by the woman; {but} all things of God. But <1CO11 -15> {But} if a woman have long hair, it is a glory to her: for her] hair is given her for a covering. But <1CO11 -16> {But} if any man seem to be contentious, we have no such custom, neither the churches of God. but <1CO11 -17> Now in this that I declare unto you] I praise you] not, that ye come together not for the better, {but} for the worse. But <1CO11 -28> {But} let a man examine himself, and so let him eat of that] bread, and drink of that] cup. But <1CO11 -32> {But} when we are judged, we are chastened of the Lord, that we should not be condemned with the world. but <1CO12 -3> Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that] no man can say that Jesus is the Lord, {but} by the Holy Ghost. but <1CO12 -4> Now there are diversities of gifts, {but} the same Spirit. but <1CO12 -5> And there are differences of administrations, {but} the same Lord. but <1CO12 -6> And there are diversities of operations, {but} it is the same God which worketh all in all. But <1CO12 -7> {But} the manifestation of the Spirit is given to every man to profit withal. But <1CO12 -11> {But} all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. but <1CO12 -14> For the body is not one member, {but} many. But <1CO12 -18> {But} now hath God set the members every one of them in the body, as it hath pleased him. but <1CO12 -20> But now are they] many members, yet {but} one body. But <1CO12 -20> {But} now are they] many members, yet but one body. but <1CO12 -24> For our comely parts] have no need: {but} God hath tempered the body together, having given more abundant honour to that part] which lacked: but <1CO12 -25> That there should be no schism in the body; {but} that] the members should have the same care one for another. But <1CO12 -31> {But} covet earnestly the best gifts: and yet show I unto you a more excellent way. but <1CO13 -6> Rejoiceth not in iniquity, {but} rejoiceth in the truth; but <1CO13 -8> Charity never faileth: {but} whether there be] prophecies, they shall fail; whether there be] tongues, they shall cease; whether there be] knowledge, it shall vanish away. But <1CO13 -10> {But} when that which is perfect is come, then that which is in part shall be done away. but <1CO13 -11> When I was a child, I spake as a child, I understood as a child, I thought as a child: {but} when I became a man, I put away childish things. but <1CO13 -12> For now we see through a glass, darkly; {but} then face to face: now I know in part; but then shall I know even as also I am known. but <1CO13 -12> For now we see through a glass, darkly; but then face to face: now I know in part; {but} then shall I know even as also I am known. but <1CO13 -13> And now abideth faith, hope, charity, these three; {but} the greatest of these is] charity. but <1CO14 -1> Follow after charity, and desire spiritual gifts], {but} rather that ye may prophesy. but <1CO14 -2> For he that speaketh in an unknown] tongue speaketh not unto men, {but} unto God: for no man understandeth him]; howbeit in the spirit he speaketh mysteries. But <1CO14 -3> {But} he that prophesieth speaketh unto men to] edification, and exhortation, and comfort. but <1CO14 -4> He that speaketh in an unknown] tongue edifieth himself; {but} he that prophesieth edifieth the church. but <1CO14 -5> I would that ye all spake with tongues, {but} rather that ye prophesied: for greater is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. but <1CO14 -14> For if I pray in an unknown] tongue, my spirit prayeth, {but} my understanding is unfruitful. but <1CO14 -17> For thou verily givest thanks well, {but} the other is not edified. but <1CO14 -20> Brethren, be not children in understanding: howbeit in malice be ye children, {but} in understanding be men. but <1CO14 -22> Wherefore tongues are for a sign, not to them that believe, but to them that believe not: {but} prophesying serveth] not for them that believe not, but for them which believe. but <1CO14 -22> Wherefore tongues are for a sign, not to them that believe, {but} to them that believe not: but prophesying serveth] not for them that believe not, but for them which believe. but <1CO14 -22> Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth] not for them that believe not, {but} for them which believe. But <1CO14 -24> {But} if all prophesy, and there come in one that believeth not, or one] unlearned, he is convinced of all, he is judged of all: But <1CO14 -28> {But} if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. but <1CO14 -33> For God is not the author] of confusion, {but} of peace, as in all churches of the saints. but <1CO14 -34> Let your women keep silence in the churches: for it is not permitted unto them to speak; {but} they are commanded] to be under obedience, as also saith the law. But <1CO14 -38> {But} if any man be ignorant, let him be ignorant. but <1CO15 -6> After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, {but} some are fallen asleep. But <1CO15 -10> {But} by the grace of God I am what I am: and his grace which was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. but <1CO15 -10> But by the grace of God I am what I am: and his grace which was bestowed] upon me was not in vain; {but} I laboured more abundantly than they all: yet not I, but the grace of God which was with me. but <1CO15 -10> But by the grace of God I am what I am: and his grace which was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, {but} the grace of God which was with me. But <1CO15 -13> {But} if there be no resurrection of the dead, then is Christ not risen: But <1CO15 -20> {But} now is Christ risen from the dead, and] become the firstfruits of them that slept. But <1CO15 -23> {But} every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. But <1CO15 -27> For he hath put all things under his feet. {But} when he saith all things are put under him, it is] manifest that he is excepted, which did put all things under him. But <1CO15 -35> {But} some man] will say, How are the dead raised up? and with what body do they come? but <1CO15 -37> And that which thou sowest, thou sowest not that body that shall be, {but} bare grain, it may chance of wheat, or of some other grain]: But <1CO15 -38> {But} God giveth it a body as it hath pleased him, and to every seed his own body. but <1CO15 -39> All flesh is] not the same flesh: {but} there is] one kind of] flesh of men, another flesh of beasts, another of fishes, and] another of birds. but <1CO15 -40> There are] also celestial bodies, and bodies terrestrial: {but} the glory of the celestial is] one, and the glory] of the terrestrial is] another. but <1CO15 -46> Howbeit that was] not first which is spiritual, {but} that which is natural; and afterward that which is spiritual. but <1CO15 -51> Behold, I show you a mystery; We shall not all sleep, {but} we shall all be changed, But <1CO15 -57> {But} thanks be] to God, which giveth us the victory through our Lord Jesus Christ. but <1CO16 -7> For I will not see you now by the way; {but} I trust to tarry a while with you, if the Lord permit. But <1CO16 -8> {But} I will tarry at Ephesus until Pentecost. but <1CO16 -11> Let no man therefore despise him: {but} conduct him forth in peace, that he may come unto me: for I look for him with the brethren. but <1CO16 -12> As touching our] brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; {but} he will come when he shall have convenient time. but <1CO16 -12> As touching our] brother Apollos, I greatly desired him to come unto you with the brethren: {but} his will was not at all to come at this time; but he will come when he shall have convenient time. but <2CO1 -9> But we had the sentence of death in ourselves, that we should not trust in ourselves, {but} in God which raiseth the dead: But <2CO1 -9> {But} we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: but <2CO1 -12> For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, {but} by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. But <2CO1 -18> {But} as] God is] true, our word toward you was not yea and nay. but <2CO1 -19> For the Son of God, Jesus Christ, who was preached among you by us, even] by me and Silvanus and Timotheus, was not yea and nay, {but} in him was yea. but <2CO1 -24> Not for that we have dominion over your faith, {but} are helpers of your joy: for by faith ye stand. But <2CO2 -1> {But} I determined this with myself, that I would not come again to you in heaviness. but <2CO2 -2> For if I make you sorry, who is he then that maketh me glad, {but} the same which is made sorry by me? but <2CO2 -4> For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, {but} that ye might know the love which I have more abundantly unto you. but <2CO2 -5> But if any have caused grief, he hath not grieved me, {but} in part: that I may not overcharge you all. But <2CO2 -5> {But} if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. but <2CO2 -13> I had no rest in my spirit, because I found not Titus my brother: {but} taking my leave of them, I went from thence into Macedonia. but <2CO2 -17> For we are not as many, which corrupt the word of God: but as of sincerity, {but} as of God, in the sight of God speak we in Christ. but <2CO2 -17> For we are not as many, which corrupt the word of God: {but} as of sincerity, but as of God, in the sight of God speak we in Christ. but <2CO3 -3> Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, {but} with the Spirit of the living God; not in tables of stone, but in fleshly tables of the heart. but <2CO3 -3> Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, {but} in fleshly tables of the heart. but <2CO3 -5> Not that we are sufficient of ourselves to think any thing as of ourselves; {but} our sufficiency is] of God; but <2CO3 -6> Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, {but} the spirit giveth life. but <2CO3 -6> Who also hath made us able ministers of the new testament; not of the letter, {but} of the spirit: for the letter killeth, but the spirit giveth life. But <2CO3 -7> {But} if the ministration of death, written and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory] was to be done away: But <2CO3 -14> {But} their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which veil] is done away in Christ. But <2CO3 -15> {But} even unto this day, when Moses is read, the veil is upon their heart. But <2CO3 -18> {But} we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even] as by the Spirit of the Lord. But <2CO4 -2> {But} have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. but <2CO4 -2> But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; {but} by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But <2CO4 -3> {But} if our gospel be hid, it is hid to them that are lost: but <2CO4 -5> For we preach not ourselves, {but} Christ Jesus the Lord; and ourselves your servants for Jesus' sake. But <2CO4 -7> {But} we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. but <2CO4 -8> We are] troubled on every side, yet not distressed; we are] perplexed, {but} not in despair; but <2CO4 -9> Persecuted, {but} not forsaken; cast down, but not destroyed; but <2CO4 -9> Persecuted, but not forsaken; cast down, {but} not destroyed; but <2CO4 -12> So then death worketh in us, {but} life in you. but <2CO4 -16> For which cause we faint not; {but} though our outward man perish, yet the inward man] is renewed day by day. but <2CO4 -17> For our light affliction, which is {but} for a moment, worketh for us a far more exceeding and] eternal weight of glory; but <2CO4 -18> While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are] temporal; {but} the things which are not seen are] eternal. but <2CO4 -18> While we look not at the things which are seen, {but} at the things which are not seen: for the things which are seen are] temporal; but the things which are not seen are] eternal. but <2CO5 -4> For we that are in this] tabernacle do groan, being burdened: not for that we would be unclothed, {but} clothed upon, that mortality might be swallowed up of life. but <2CO5 -11> Knowing therefore the terror of the Lord, we persuade men; {but} we are made manifest unto God; and I trust also are made manifest in your consciences. but <2CO5 -12> For we commend not ourselves again unto you, {but} give you occasion to glory on our behalf, that ye may have somewhat to answer] them which glory in appearance, and not in heart. but <2CO5 -15> And that] he died for all, that they which live should not henceforth live unto themselves, {but} unto him which died for them, and rose again. But <2CO6 -4> {But} in all things] approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, but <2CO6 -12> Ye are not straitened in us, {but} ye are straitened in your own bowels. but <2CO7 -5> For, when we were come into Macedonia, our flesh had no rest, {but} we were troubled on every side; without were] fightings, within were] fears. but <2CO7 -7> And not by his coming only, {but} by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. but <2CO7 -8> For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were] {but} for a season. but <2CO7 -9> Now I rejoice, not that ye were made sorry, {but} that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. but <2CO7 -10> For godly sorrow worketh repentance to salvation not to be repented of: {but} the sorrow of the world worketh death. but <2CO7 -12> Wherefore, though I wrote unto you, I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, {but} that our care for you in the sight of God might appear unto you. but <2CO7 -14> For if I have boasted any thing to him of you, I am not ashamed; {but} as we spake all things to you in truth, even so our boasting, which I made] before Titus, is found a truth. but <2CO8 -5> And this they did], not as we hoped, {but} first gave their own selves to the Lord, and unto us by the will of God. but <2CO8 -8> I speak not by commandment, {but} by occasion of the forwardness of others, and to prove the sincerity of your love. but <2CO8 -10> And herein I give my] advice: for this is expedient for you, who have begun before, not only to do, {but} also to be forward a year ago. But <2CO8 -14> {But} by an equality, that] now at this time your abundance may be a supply] for their want, that their abundance also may be a supply] for your want: that there may be equality: But <2CO8 -16> {But} thanks be] to God, which put the same earnest care into the heart of Titus for you. but <2CO8 -17> For indeed he accepted the exhortation; {but} being more forward, of his own accord he went unto you. but <2CO8 -19> And not that] only, {but} who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of] your ready mind: but <2CO8 -21> Providing for honest things, not only in the sight of the Lord, {but} also in the sight of men. but <2CO8 -22> And we have sent with them our brother, whom we have oftentimes proved diligent in many things, {but} now much more diligent, upon the great confidence which I have] in you. But <2CO9 -6> {But} this I say], He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. but <2CO9 -12> For the administration of this service not only supplieth the want of the saints, {but} is abundant also by many thanksgivings unto God; but <2CO10 -1> Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am] base among you, {but} being absent am bold toward you: But <2CO10 -2> {But} I beseech you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. but <2CO10 -4> For the weapons of our warfare are] not carnal, {but} mighty through God to the pulling down of strong holds;) but <2CO10 -10> For his] letters, say they, are] weighty and powerful; {but} his] bodily presence is] weak, and his] speech contemptible. but <2CO10 -12> For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: {but} they measuring themselves by themselves, and comparing themselves among themselves, are not wise. But <2CO10 -13> {But} we will not boast of things without our] measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. but <2CO10 -13> But we will not boast of things without our] measure, {but} according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. but <2CO10 -15> Not boasting of things without our] measure, that is], of other men's labours; {but} having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, But <2CO10 -17> {But} he that glorieth, let him glory in the Lord. but <2CO10 -18> For not he that commendeth himself is approved, {but} whom the Lord commendeth. But <2CO11 -3> {But} I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ. but <2CO11 -6> But though I be] rude in speech, yet not in knowledge; {but} we have been thoroughly made manifest among you in all things. But <2CO11 -6> {But} though I be] rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things. But <2CO11 -12> {But} what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. but <2CO11 -17> That which I speak, I speak it] not after the Lord, {but} as it were foolishly, in this confidence of boasting. but <2CO12 -5> Of such an one will I glory: yet of myself I will not glory, {but} in mine infirmities. but <2CO12 -6> For though I would desire to glory, I shall not be a fool; for I will say the truth: {but} now] I forbear, lest any man should think of me above that which he seeth me to be], or that] he heareth of me. but <2CO12 -14> Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, {but} you: for the children ought not to lay up for the parents, but the parents for the children. but <2CO12 -14> Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, {but} the parents for the children. But <2CO12 -16> {But} be it so, I did not burden you: nevertheless, being crafty, I caught you with guile. but <2CO12 -19> Again, think ye that we excuse ourselves unto you? we speak before God in Christ: {but} we do] all things, dearly beloved, for your edifying. but <2CO13 -3> Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, {but} is mighty in you. but <2CO13 -4> For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, {but} we shall live with him by the power of God toward you. But <2CO13 -6> {But} I trust that ye shall know that we are not reprobates. but <2CO13 -7> Now I pray to God that ye do no evil; not that we should appear approved, {but} that ye should do that which is honest, though we be as reprobates. but <2CO13 -8> For we can do nothing against the truth, {but} for the truth. but Paul, an apostle, not of men, neither by man, {but} by Jesus Christ, and God the Father, who raised him from the dead;) but Which is not another; {but} there be some that trouble you, and would pervert the gospel of Christ. But {But} though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. But {But} I certify you, brethren, that the gospel which was preached of me is not after man. but For I neither received it of man, neither was I taught it], {but} by the revelation of Jesus Christ. But {But} when it pleased God, who separated me from my mother's womb, and called me] by his grace, but Neither went I up to Jerusalem to them which were apostles before me; {but} I went into Arabia, and returned again unto Damascus. But {But} other of the apostles saw I none, save James the Lord's brother. But {But} they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. but And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, {but} privately to them which were of reputation, lest by any means I should run, or had run, in vain. But {But} neither Titus, who was with me, being a Greek, was compelled to be circumcised: But {But} of these who seemed to be somewhat, whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat] in conference added nothing to me: But {But} contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel] of the circumcision was] unto Peter; But {But} when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. but For before that certain came from James, he did eat with the Gentiles: {but} when they were come, he withdrew and separated himself, fearing them which were of the circumcision. But {But} when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? but Knowing that a man is not justified by the works of the law, {but} by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But {But} if, while we seek to be justified by Christ, we ourselves also are found sinners, is] therefore Christ the minister of sin? God forbid. but I am crucified with Christ: nevertheless I live; yet not I, {but} Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. But {But} that no man is justified by the law in the sight of God, it is] evident: for, The just shall live by faith. but And the law is not of faith: {but}, The man that doeth them shall live in them. but Brethren, I speak after the manner of men; Though it be] {but} a man's covenant, yet if it be] confirmed, no man disannulleth, or addeth thereto. but Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; {but} as of one, And to thy seed, which is Christ. but For if the inheritance be] of the law, it is] no more of promise: {but} God gave it] to Abraham by promise. but Now a mediator is not a mediator] of one, {but} God is one. But {But} the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But {But} before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. But {But} after that faith is come, we are no longer under a schoolmaster. But {But} is under tutors and governors until the time appointed of the father. But {But} when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, but Wherefore thou art no more a servant, {but} a son; and if a son, then an heir of God through Christ. But {But} now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? but And my temptation which was in my flesh ye despised not, nor rejected; {but} received me as an angel of God, even] as Christ Jesus. but They zealously affect you, {but}] not well; yea, they would exclude you, that ye might affect them. But {But} it is] good to be zealously affected always in a] good thing], and not only when I am present with you. but But he who was] of the bondwoman was born after the flesh; {but} he of the freewoman was] by promise. But {But} he who was] of the bondwoman was born after the flesh; but he of the freewoman was] by promise. But {But} Jerusalem which is above is free, which is the mother of us all. But {But} as then he that was born after the flesh persecuted him that was born] after the Spirit, even so it is] now. but So then, brethren, we are not children of the bondwoman, {but} of the free. but For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; {but} faith which worketh by love. but I have confidence in you through the Lord, that ye will be none otherwise minded: {but} he that troubleth you shall bear his judgment, whosoever he be. but For, brethren, ye have been called unto liberty; only use] not liberty for an occasion to the flesh, {but} by love serve one another. But {But} if ye bite and devour one another, take heed that ye be not consumed one of another. But {But} if ye be led of the Spirit, ye are not under the law. But {But} the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, But {But} let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. but For he that soweth to his flesh shall of the flesh reap corruption; {but} he that soweth to the Spirit shall of the Spirit reap life everlasting. but For neither they themselves who are circumcised keep the law; {but} desire to have you circumcised, that they may glory in your flesh. But {But} God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. but For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, {but} a new creature. but Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, {but} also in that which is to come: But {But} God, who is rich in mercy, for his great love wherewith he loved us, But {But} now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. but Now therefore ye are no more strangers and foreigners, {but} fellowcitizens with the saints, and of the household of God; But {But} unto every one of us is given grace according to the measure of the gift of Christ. but Now that he ascended, what is it {but} that he also descended first into the lower parts of the earth? But {But} speaking the truth in love, may grow up into him in all things, which is the head, even] Christ: But {But} ye have not so learned Christ; but Let him that stole steal no more: {but} rather let him labour, working with his] hands the thing which is good, that he may have to give to him that needeth. but Let no corrupt communication proceed out of your mouth, {but} that which is good to the use of edifying, that it may minister grace unto the hearers. But {But} fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; but Neither filthiness, nor foolish talking, nor jesting, which are not convenient: {but} rather giving of thanks. but For ye were sometimes darkness, {but} now are ye] light in the Lord: walk as children of light: but And have no fellowship with the unfruitful works of darkness, {but} rather reprove them]. But {But} all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. but See then that ye walk circumspectly, not as fools, {but} as wise, but Wherefore be ye not unwise, {but} understanding what the will of the Lord is]. but And be not drunk with wine, wherein is excess; {but} be filled with the Spirit; but That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; {but} that it should be holy and without blemish. but For no man ever yet hated his own flesh; {but} nourisheth and cherisheth it, even as the Lord the church: but This is a great mystery: {but} I speak concerning Christ and the church. but And, ye fathers, provoke not your children to wrath: {but} bring them up in the nurture and admonition of the Lord. but Not with eyeservice, as menpleasers; {but} as the servants of Christ, doing the will of God from the heart; but For we wrestle not against flesh and blood, {but} against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places]. But {But} that ye also may know my affairs, and] how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: But {But} I would ye should understand, brethren, that the things which happened] unto me have fallen out rather unto the furtherance of the gospel; But {But} the other of love, knowing that I am set for the defence of the gospel. but According to my earnest expectation and my] hope, that in nothing I shall be ashamed, {but} that] with all boldness, as always, so] now also Christ shall be magnified in my body, whether it be] by life, or by death. But {But} if I live in the flesh, this is] the fruit of my labour: yet what I shall choose I wot not. but And in nothing terrified by your adversaries: which is to them an evident token of perdition, {but} to you of salvation, and that of God. but For unto you it is given in the behalf of Christ, not only to believe on him, {but} also to suffer for his sake; but Let] nothing be done] through strife or vainglory; {but} in lowliness of mind let each esteem other better than themselves. but Look not every man on his own things, {but} every man also on the things of others. But {But} made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: but Wherefore, my beloved, as ye have always obeyed, not as in my presence only, {but} now much more in my absence, work out your own salvation with fear and trembling. But {But} I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. But {But} ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. But {But} I trust in the Lord that I also myself shall come shortly. but Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, {but} your messenger, and he that ministered to my wants. but For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, {but} on me also, lest I should have sorrow upon sorrow. but For indeed he was sick nigh unto death: {but} God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. but Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is] not grievous, {but} for you it is] safe. But {But} what things were gain to me, those I counted loss for Christ. but Yea doubtless, and I count all things but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them {but}] dung, that I may win Christ, but Yea doubtless, and I count all things {but}] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but] dung, that I may win Christ, but And be found in him, not having mine own righteousness, which is of the law, {but} that which is through the faith of Christ, the righteousness which is of God by faith: but Not as though I had already attained, either were already perfect: {but} I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. but Brethren, I count not myself to have apprehended: {but} this] one thing I do], forgetting those things which are behind, and reaching forth unto those things which are before, but Be careful for nothing; {but} in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. But {But} I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. but But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, {but} ye lacked opportunity. but Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, {but} ye only. but Not because I desire a gift: {but} I desire fruit that may abound to your account. But {But} I have all, and abound: I am full, having received of Epaphroditus the things which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. But {But} my God shall supply all your need according to his riches in glory by Christ Jesus. but Even] the mystery which hath been hid from ages and from generations, {but} now is made manifest to his saints: but Which are a shadow of things to come; {but} the body is] of Christ. But {But} now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. but Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor] free: {but} Christ is] all, and in all. but Servants, obey in all things your] masters according to the flesh; not with eyeservice, as menpleasers; {but} in singleness of heart, fearing God: But {But} he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. but <1TH1 -5> For our gospel came not unto you in word only, {but} also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. but <1TH1 -8> For from you sounded out the word of the Lord not only in Macedonia and Achaia, {but} also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. But <1TH2 -2> {But} even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. But <1TH2 -4> {But} as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. but <1TH2 -4> But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, {but} God, which trieth our hearts. But <1TH2 -7> {But} we were gentle among you, even as a nurse cherisheth her children: but <1TH2 -8> So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, {but} also our own souls, because ye were dear unto us. but <1TH2 -13> For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it] not as] the word of men, {but} as it is in truth, the word of God, which effectually worketh also in you that believe. But <1TH2 -17> {But} we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. but <1TH2 -18> Wherefore we would have come unto you, even I Paul, once and again; {but} Satan hindered us. But <1TH3 -6> {But} now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see] you: but <1TH4 -7> For God hath not called us unto uncleanness, {but} unto holiness. but <1TH4 -8> He therefore that despiseth, despiseth not man, {but} God, who hath also given unto us his holy Spirit. But <1TH4 -9> {But} as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. but <1TH4 -10> And indeed ye do it toward all the brethren which are in all Macedonia: {but} we beseech you, brethren, that ye increase more and more; But <1TH4 -13> {But} I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. But <1TH5 -1> {But} of the times and the seasons, brethren, ye have no need that I write unto you. But <1TH5 -4> {But} ye, brethren, are not in darkness, that that day should overtake you as a thief. but <1TH5 -6> Therefore let us not sleep, as do] others; {but} let us watch and be sober. But <1TH5 -8> {But} let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. but <1TH5 -9> For God hath not appointed us to wrath, {but} to obtain salvation by our Lord Jesus Christ, but <1TH5 -15> See that none render evil for evil unto any man]; {but} ever follow that which is good, both among yourselves, and to all men]. but <2TH2 -12> That they all might be damned who believed not the truth, {but} had pleasure in unrighteousness. But <2TH2 -13> {But} we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: But <2TH3 -3> {But} the Lord is faithful, who shall stablish you, and keep you] from evil. but <2TH3 -8> Neither did we eat any man's bread for nought; {but} wrought with labour and travail night and day, that we might not be chargeable to any of you: but <2TH3 -9> Not because we have not power, {but} to make ourselves an ensample unto you to follow us. but <2TH3 -11> For we hear that there are some which walk among you disorderly, working not at all, {but} are busybodies. But <2TH3 -13> {But} ye, brethren, be not weary in well doing. but <2TH3 -15> Yet count him] not as an enemy, {but} admonish him] as a brother. But <1TI1 -8> {But} we know that the law is] good, if a man use it lawfully; but <1TI1 -9> Knowing this, that the law is not made for a righteous man, {but} for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, but <1TI1 -13> Who was before a blasphemer, and a persecutor, and injurious: {but} I obtained mercy, because I did it] ignorantly in unbelief. But <1TI2 -10> {But} which becometh women professing godliness) with good works. but <1TI2 -12> But I suffer not a woman to teach, nor to usurp authority over the man, {but} to be in silence. But <1TI2 -12> {But} I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. but <1TI2 -14> And Adam was not deceived, {but} the woman being deceived was in the transgression. but <1TI3 -3> Not given to wine, no striker, not greedy of filthy lucre; {but} patient, not a brawler, not covetous; But <1TI3 -15> {But} if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. But <1TI4 -7> {But} refuse profane and old wives' fables, and exercise thyself rather] unto godliness. but <1TI4 -8> For bodily exercise profiteth little: {but} godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. but <1TI4 -12> Let no man despise thy youth; {but} be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. but <1TI5 -1> Rebuke not an elder, {but} entreat him] as a father; and] the younger men as brethren; But <1TI5 -4> {But} if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God. But <1TI5 -6> {But} she that liveth in pleasure is dead while she liveth. But <1TI5 -8> {But} if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. But <1TI5 -11> {But} the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; but <1TI5 -13> And withal they learn to be] idle, wandering about from house to house; and not only idle, {but} tattlers also and busybodies, speaking things which they ought not. but <1TI5 -19> Against an elder receive not an accusation, {but} before two or three witnesses. but <1TI5 -23> Drink no longer water, {but} use a little wine for thy stomach's sake and thine often infirmities. but <1TI6 -2> And they that have believing masters, let them not despise them], because they are brethren; {but} rather do them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. but <1TI6 -4> He is proud, knowing nothing, {but} doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, But <1TI6 -6> {But} godliness with contentment is great gain. But <1TI6 -9> {But} they that will be rich fall into temptation and a snare, and into] many foolish and hurtful lusts, which drown men in destruction and perdition. But <1TI6 -11> {But} thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. but <1TI6 -17> Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, {but} in the living God, who giveth us richly all things to enjoy; but <2TI1 -7> For God hath not given us the spirit of fear; {but} of power, and of love, and of a sound mind. but <2TI1 -8> Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: {but} be thou partaker of the afflictions of the gospel according to the power of God; but <2TI1 -9> Who hath saved us, and called us] with an holy calling, not according to our works, {but} according to his own purpose and grace, which was given us in Christ Jesus before the world began, But <2TI1 -10> {But} is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: But <2TI1 -17> {But}, when he was in Rome, he sought me out very diligently, and found me]. but <2TI2 -9> Wherein I suffer trouble, as an evil doer, even] unto bonds; {but} the word of God is not bound. but <2TI2 -14> Of these things put them] in remembrance, charging them] before the Lord that they strive not about words to no profit, {but}] to the subverting of the hearers. But <2TI2 -16> {But} shun profane and] vain babblings: for they will increase unto more ungodliness. but <2TI2 -20> But in a great house there are not only vessels of gold and of silver, {but} also of wood and of earth; and some to honour, and some to dishonour. But <2TI2 -20> {But} in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. but <2TI2 -22> Flee also youthful lusts: {but} follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. But <2TI2 -23> {But} foolish and unlearned questions avoid, knowing that they do gender strifes. but <2TI2 -24> And the servant of the Lord must not strive; {but} be gentle unto all men], apt to teach, patient, but <2TI3 -5> Having a form of godliness, {but} denying the power thereof: from such turn away. But <2TI3 -9> {But} they shall proceed no further: for their folly shall be manifest unto all men], as theirs also was. But <2TI3 -10> {But} thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, but <2TI3 -11> Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: {but} out of them] all the Lord delivered me. But <2TI3 -13> {But} evil men and seducers shall wax worse and worse, deceiving, and being deceived. But <2TI3 -14> {But} continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them]; but <2TI4 -3> For the time will come when they will not endure sound doctrine; {but} after their own lusts shall they heap to themselves teachers, having itching ears; But <2TI4 -5> {But} watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. but <2TI4 -8> Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, {but} unto all them also that love his appearing. but <2TI4 -13> The cloak that I left at Troas with Carpus, when thou comest, bring with thee], and the books, {but}] especially the parchments. but <2TI4 -16> At my first answer no man stood with me, {but} all men] forsook me: I pray God] that it may not be laid to their charge. but <2TI4 -20> Erastus abode at Corinth: {but} Trophimus have I left at Miletum sick. But {But} hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; But {But} a lover of hospitality, a lover of good men, sober, just, holy, temperate; but Unto the pure all things are] pure: but unto them that are defiled and unbelieving is] nothing pure; {but} even their mind and conscience is defiled. but Unto the pure all things are] pure: {but} unto them that are defiled and unbelieving is] nothing pure; but even their mind and conscience is defiled. but They profess that they know God; {but} in works they deny him], being abominable, and disobedient, and unto every good work reprobate. But {But} speak thou the things which become sound doctrine: but Not purloining, {but} showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. but To speak evil of no man, to be no brawlers, {but}] gentle, showing all meekness unto all men. But {But} after that the kindness and love of God our Saviour toward man appeared, but Not by works of righteousness which we have done, {but} according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; But {But} avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. but Which in time past was to thee unprofitable, {but} now profitable to thee and to me: but But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, {but} willingly. But {But} without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. but Not now as a servant, but above a servant, a brother beloved, specially to me, {but} how much more unto thee, both in the flesh, and in the Lord? but Not now as a servant, {but} above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? But {But} withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. But {But} unto the Son he saith], Thy throne, O God, is] for ever and ever: a sceptre of righteousness is] the sceptre of thy kingdom. but They shall perish; {but} thou remainest; and they all shall wax old as doth a garment; but And as a vesture shalt thou fold them up, and they shall be changed: {but} thou art the same, and thy years shall not fail. But {But} to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? But {But} one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? But Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is] not put under him. {But} now we see not yet all things put under him. But {But} we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. but For verily he took not on him the nature of] angels; {but} he took on him] the seed of Abraham. but For every house is builded by some man]; {but} he that built all things is] God. But {But} Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. But {But} exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. But {But} with whom was he grieved forty years? was it] not with them that had sinned, whose carcases fell in the wilderness? but And to whom sware he that they should not enter into his rest, {but} to them that believed not? but For unto us was the gospel preached, as well as unto them: {but} the word preached did not profit them, not being mixed with faith in them that heard it]. but Neither is there any creature that is not manifest in his sight: {but} all things are] naked and opened unto the eyes of him with whom we have to do. but For we have not an high priest which cannot be touched with the feeling of our infirmities; {but} was in all points tempted like as we are, yet] without sin. but And no man taketh this honour unto himself, {but} he that is called of God, as was] Aaron. but So also Christ glorified not himself to be made an high priest; {but} he that said unto him, Thou art my Son, to day have I begotten thee. But {But} strong meat belongeth to them that are of full age, even] those who by reason of use have their senses exercised to discern both good and evil. But {But} that which beareth thorns and briers is] rejected, and is] nigh unto cursing; whose end is] to be burned. But {But}, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. but That ye be not slothful, {but} followers of them who through faith and patience inherit the promises. but Without father, without mother, without descent, having neither beginning of days, nor end of life; {but} made like unto the Son of God; abideth a priest continually. But {But} he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. but And here men that die receive tithes; {but} there he receiveth them], of whom it is witnessed that he liveth. but Who is made, not after the law of a carnal commandment, {but} after the power of an endless life. but For the law made nothing perfect, {but} the bringing in of a better hope did]; by the which we draw nigh unto God. but For those priests were made without an oath; {but} this with an oath by him that said unto him, The Lord sware and will not repent, Thou art] a priest for ever after the order of Melchisedec:) But {But} this man], because he continueth ever, hath an unchangeable priesthood. but For the law maketh men high priests which have infirmity; {but} the word of the oath, which was since the law, maketh] the Son, who is consecrated for evermore. But {But} now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. But {But} into the second went] the high priest alone once every year, not without blood, which he offered for himself, and for] the errors of the people: But {But} Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; but Neither by the blood of goats and calves, {but} by his own blood he entered in once into the holy place, having obtained eternal redemption for us]. but It was] therefore necessary that the patterns of things in the heavens should be purified with these; {but} the heavenly things themselves with better sacrifices than these. but For Christ is not entered into the holy places made with hands, which are] the figures of the true; {but} into heaven itself, now to appear in the presence of God for us: but For then must he often have suffered since the foundation of the world: {but} now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. but And as it is appointed unto men once to die, {but} after this the judgment: But {But} in those sacrifices there is] a remembrance again made] of sins every year. but Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, {but} a body hast thou prepared me: But {But} this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; but Not forsaking the assembling of ourselves together, as the manner of some is]; {but} exhorting one another]: and so much the more, as ye see the day approaching. But {But} a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. But {But} call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; but Now the just shall live by faith: {but} if any man] draw back, my soul shall have no pleasure in him. but But we are not of them who draw back unto perdition; {but} of them that believe to the saving of the soul. But {But} we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. But {But} without faith it is] impossible to please him]: for he that cometh to God must believe that he is, and that] he is a rewarder of them that diligently seek him. but These all died in faith, not having received the promises, {but} having seen them afar off, and were persuaded of them], and embraced them], and confessed that they were strangers and pilgrims on the earth. But {But} now they desire a better country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. But {But} if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. but For they verily for a few days chastened us] after their own pleasure; {but} he for our] profit, that we] might be partakers of his holiness. but Now no chastening for the present seemeth to be joyous, {but} grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. but And make straight paths for your feet, lest that which is lame be turned out of the way; {but} let it rather be healed. But {But} ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, but Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, {but} also heaven. but Whose voice then shook the earth: {but} now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. but Marriage is] honourable in all, and the bed undefiled: {but} whoremongers and adulterers God will judge. but For here have we no continuing city, {but} we seek one to come. But {But} to do good and to communicate forget not: for with such sacrifices God is well pleased. But {But} I beseech you] the rather to do this, that I may be restored to you the sooner. But {But} let patience have her] perfect work, that ye may be perfect and entire, wanting nothing. But {But} let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. But {But} the rich, in that he is made low: because as the flower of the grass he shall pass away. but For the sun is no sooner risen with a burning heat, {but} it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. But {But} every man is tempted, when he is drawn away of his own lust, and enticed. But {But} be ye doers of the word, and not hearers only, deceiving your own selves. but But whoso looketh into the perfect law of liberty, and continueth therein], he being not a forgetful hearer, {but} a doer of the work, this man shall be blessed in his deed. But {But} whoso looketh into the perfect law of liberty, and continueth therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. but If any man among you seem to be religious, and bridleth not his tongue, {but} deceiveth his own heart, this man's religion is] vain. But {But} ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? But {But} if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. But {But} wilt thou know, O vain man, that faith without works is dead? But {But} the tongue can no man tame; it is] an unruly evil, full of deadly poison. But {But} if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. but This wisdom descendeth not from above, {but} is] earthly, sensual, devilish. But {But} the wisdom that is from above is first pure, then peaceable, gentle, and] easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. but But he giveth more grace. Wherefore he saith, God resisteth the proud, {but} giveth grace unto the humble. But {But} he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. but Speak not evil one of another, brethren. He that speaketh evil of his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: {but} if thou judge the law, thou art not a doer of the law, but a judge. but Speak not evil one of another, brethren. He that speaketh evil of his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, {but} a judge. But {But} now ye rejoice in your boastings: all such rejoicing is evil. but But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: {but} let your yea be yea; and your] nay, nay; lest ye fall into condemnation. But {But} above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your] nay, nay; lest ye fall into condemnation. but <1PE1 -12> Unto whom it was revealed, that not unto themselves, {but} unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. But <1PE1 -15> {But} as he which hath called you is holy, so be ye holy in all manner of conversation; But <1PE1 -19> {But} with the precious blood of Christ, as of a lamb without blemish and without spot: but <1PE1 -20> Who verily was foreordained before the foundation of the world, {but} was manifest in these last times for you, but <1PE1 -23> Being born again, not of corruptible seed, {but} of incorruptible, by the word of God, which liveth and abideth for ever. But <1PE1 -25> {But} the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you. but <1PE2 -4> To whom coming, as unto] a living stone, disallowed indeed of men, {but} chosen of God, and] precious, but <1PE2 -7> Unto you therefore which believe he is] precious: {but} unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, But <1PE2 -9> {But} ye are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: but <1PE2 -10> Which in time past were] not a people, but are] now the people of God: which had not obtained mercy, {but} now have obtained mercy. but <1PE2 -10> Which in time past were] not a people, {but} are] now the people of God: which had not obtained mercy, but now have obtained mercy. but <1PE2 -16> As free, and not using your] liberty for a cloak of maliciousness, {but} as the servants of God. but <1PE2 -18> Servants, be] subject to your] masters with all fear; not only to the good and gentle, {but} also to the froward. but <1PE2 -20> For what glory is it], if, when ye be buffeted for your faults, ye shall take it patiently? {but} if, when ye do well, and suffer for it], ye take it patiently, this is] acceptable with God. but <1PE2 -23> Who, when he was reviled, reviled not again; when he suffered, he threatened not; {but} committed himself] to him that judgeth righteously: but <1PE2 -25> For ye were as sheep going astray; {but} are now returned unto the Shepherd and Bishop of your souls. But <1PE3 -4> {But} let it be] the hidden man of the heart, in that which is not corruptible, even the ornament] of a meek and quiet spirit, which is in the sight of God of great price. but <1PE3 -9> Not rendering evil for evil, or railing for railing: {but} contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. but <1PE3 -12> For the eyes of the Lord are] over the righteous, and his ears are open] unto their prayers: {but} the face of the Lord is] against them that do evil. But <1PE3 -14> {But} and if ye suffer for righteousness' sake, happy are ye]: and be not afraid of their terror, neither be troubled; But <1PE3 -15> {But} sanctify the Lord God in your hearts: and be] ready always to give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: but <1PE3 -18> For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, {but} quickened by the Spirit: but <1PE3 -21> The like figure whereunto even] baptism doth also now save us not the putting away of the filth of the flesh, {but} the answer of a good conscience toward God,) by the resurrection of Jesus Christ: but <1PE4 -2> That he no longer should live the rest of his] time in the flesh to the lusts of men, {but} to the will of God. but <1PE4 -6> For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, {but} live according to God in the spirit. But <1PE4 -7> {But} the end of all things is at hand: be ye therefore sober, and watch unto prayer. But <1PE4 -13> {But} rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. but <1PE4 -14> If ye be reproached for the name of Christ, happy are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, {but} on your part he is glorified. But <1PE4 -15> {But} let none of you suffer as a murderer, or as] a thief, or as] an evildoer, or as a busybody in other men's matters. but <1PE4 -16> Yet if any man suffer] as a Christian, let him not be ashamed; {but} let him glorify God on this behalf. but <1PE5 -2> Feed the flock of God which is among you, taking the oversight thereof], not by constraint, but willingly; not for filthy lucre, {but} of a ready mind; but <1PE5 -2> Feed the flock of God which is among you, taking the oversight thereof], not by constraint, {but} willingly; not for filthy lucre, but of a ready mind; but <1PE5 -3> Neither as being lords over God's] heritage, {but} being ensamples to the flock. But <1PE5 -10> {But} the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you]. But <2PE1 -9> {But} he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. but <2PE1 -16> For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, {but} were eyewitnesses of his majesty. but <2PE1 -21> For the prophecy came not in old time by the will of man: {but} holy men of God spake as they were] moved by the Holy Ghost. But <2PE2 -1> {But} there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. but <2PE2 -4> For if God spared not the angels that sinned, {but} cast them] down to hell, and delivered them] into chains of darkness, to be reserved unto judgment; but <2PE2 -5> And spared not the old world, {but} saved Noah the eighth person], a preacher of righteousness, bringing in the flood upon the world of the ungodly; But <2PE2 -10> {But} chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they], selfwilled, they are not afraid to speak evil of dignities. But <2PE2 -12> {But} these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; But <2PE2 -16> {But} was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. But <2PE2 -22> {But} it is happened unto them according to the true proverb, The dog is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire. But <2PE3 -7> {But} the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But <2PE3 -8> {But}, beloved, be not ignorant of this one thing, that one day is] with the Lord as a thousand years, and a thousand years as one day. but <2PE3 -9> The Lord is not slack concerning his promise, as some men count slackness; {but} is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. but <2PE3 -9> The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, {but} that all should come to repentance. But <2PE3 -10> {But} the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. But <1JO1 -7> {But} if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. but <1JO2 -2> And he is the propitiation for our sins: and not for ours only, {but} also for the sins of] the whole world. But <1JO2 -5> {But} whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. but <1JO2 -7> Brethren, I write no new commandment unto you, {but} an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. But <1JO2 -11> {But} he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. but <1JO2 -16> For all that is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, {but} is of the world. but <1JO2 -17> And the world passeth away, and the lust thereof: {but} he that doeth the will of God abideth for ever. but <1JO2 -19> They went out from us, {but} they were not of us; for if they had been of us, they would no doubt] have continued with us: but they went out], that they might be made manifest that they were not all of us. but <1JO2 -19> They went out from us, but they were not of us; for if they had been of us, they would no doubt] have continued with us: {but} they went out], that they might be made manifest that they were not all of us. But <1JO2 -20> {But} ye have an unction from the Holy One, and ye know all things. but <1JO2 -21> I have not written unto you because ye know not the truth, {but} because ye know it, and that no lie is of the truth. but <1JO2 -22> Who is a liar {but} he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. But <1JO2 -27> {But} the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. but <1JO2 -27> But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: {but} as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. but <1JO3 -2> Beloved, now are we the sons of God, and it doth not yet appear what we shall be: {but} we know that, when he shall appear, we shall be like him; for we shall see him as he is. But <1JO3 -17> {But} whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion] from him, how dwelleth the love of God in him? but <1JO3 -18> My little children, let us not love in word, neither in tongue; {but} in deed and in truth. but <1JO4 -1> Beloved, believe not every spirit, {but} try the spirits whether they are of God: because many false prophets are gone out into the world. but <1JO4 -10> Herein is love, not that we loved God, {but} that he loved us, and sent his Son to be] the propitiation for our sins. but <1JO4 -18> There is no fear in love; {but} perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. but <1JO5 -5> Who is he that overcometh the world, {but} he that believeth that Jesus is the Son of God? but <1JO5 -6> This is he that came by water and blood, even] Jesus Christ; not by water only, {but} by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. but <1JO5 -18> We know that whosoever is born of God sinneth not; {but} he that is begotten of God keepeth himself, and that wicked one toucheth him not. but <2JO1 -1> The elder unto the elect lady and her children, whom I love in the truth; and not I only, {but} also all they that have known the truth; but <2JO1 -5> And now I beseech thee, lady, not as though I wrote a new commandment unto thee, {but} that which we had from the beginning, that we love one another. but <2JO1 -8> Look to yourselves, that we lose not those things which we have wrought, {but} that we receive a full reward. but <2JO1 -12> Having many things to write unto you, I would not write] with paper and ink: {but} I trust to come unto you, and speak face to face, that our joy may be full. but <3JO1 -9> I wrote unto the church: {but} Diotrephes, who loveth to have the preeminence among them, receiveth us not. but <3JO1 -11> Beloved, follow not that which is evil, {but} that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. but <3JO1 -11> Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: {but} he that doeth evil hath not seen God. but <3JO1 -13> I had many things to write, {but} I will not with ink and pen write unto thee: but And the angels which kept not their first estate, {but} left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. but Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, {but} said, The Lord rebuke thee. but But these speak evil of those things which they know not: {but} what they know naturally, as brute beasts, in those things they corrupt themselves. But {But} these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. But {But}, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; But {But} ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, But {But} this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate. but I know thy works, and tribulation, and poverty, {but} thou art rich) and I know] the blasphemy of them which say they are Jews, and are not, but are] the synagogue of Satan. but I know thy works, and tribulation, and poverty, but thou art rich) and I know] the blasphemy of them which say they are Jews, and are not, {but} are] the synagogue of Satan. But {But} I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. But {But} unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. But {But} that which ye have already] hold fast till I come. but He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, {but} I will confess his name before my Father, and before his angels. but Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, {but} do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. but And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; {but} only those men which have not the seal of God in their foreheads. but And to them it was given that they should not kill them, {but} that they should be tormented five months: and their torment was] as the torment of a scorpion, when he striketh a man. but And they had a king over them, which is] the angel of the bottomless pit, whose name in the Hebrew tongue is] Abaddon, {but} in the Greek tongue hath his] name Apollyon. But {But} in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. but And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it], and eat it up; and it shall make thy belly bitter, {but} it shall be in thy mouth sweet as honey. But {But} the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and] two months. but Therefore rejoice, ye] heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath {but} a short time. but And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song {but} the hundred and] forty and] four thousand, which were redeemed from the earth. but And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; {but} receive power as kings one hour with the beast. but His eyes were] as a flame of fire, and on his head were] many crowns; and he had a name written, that no man knew, {but} he himself. But {But} the rest of the dead lived not again until the thousand years were finished. This is] the first resurrection. but Blessed and holy is] he that hath part in the first resurrection: on such the second death hath no power, {but} they shall be priests of God and of Christ, and shall reign with him a thousand years. But {But} the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. but And there shall in no wise enter into it any thing that defileth, neither whatsoever] worketh abomination, or maketh] a lie: {but} they which are written in the Lamb's book of life. but And there shall be no more curse: {but} the throne of God and of the Lamb shall be in it; and his servants shall serve him: butler And it came to pass after these things, [that] the {butler} of the king of Egypt and [his] baker had offended their lord the king of Egypt. butler And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the {butler} and the baker of the king of Egypt, which [were] bound in the prison. butler And the chief {butler} told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me; butler Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his {butler}. butler And it came to pass the third day, [which was] Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief {butler} and of the chief baker among his servants. butler And he restored the chief {butler} unto his butlership again; and he gave the cup into Pharaoh's hand: butler Yet did not the chief {butler} remember Joseph, but forgat him. butler Then spake the chief {butler} unto Pharaoh, saying, I do remember my faults this day: butlers And Pharaoh was wroth against two [of] his officers, against the chief of the {butlers}, and against the chief of the bakers. butlership And he restored the chief butler unto his {butlership} again; and he gave the cup into Pharaoh's hand: butter And he took {butter}, and milk, and the calf which he had dressed, and set [it] before them; and he stood by them under the tree, and they did eat. Butter {Butter} of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape. butter He asked water, [and] she gave [him] milk; she brought forth {butter} in a lordly dish. butter <2SA17 -29> And honey, and {butter}, and sheep, and cheese of kine, for David, and for the people that [were] with him, to eat: for they said, The people [is] hungry, and weary, and thirsty, in the wilderness. butter He shall not see the rivers, the floods, the brooks of honey and {butter}. butter When I washed my steps with {butter}, and the rock poured me out rivers of oil; butter The words] of his mouth were smoother than {butter}, but war [was] in his heart: his words were softer than oil, yet [were] they drawn swords. butter Surely the churning of milk bringeth forth {butter}, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife. Butter {Butter} and honey shall he eat, that he may know to refuse the evil, and choose the good. butter And it shall come to pass, for the abundance of milk [that] they shall give he shall eat butter: for {butter} and honey shall every one eat that is left in the land. butter And it shall come to pass, for the abundance of milk [that] they shall give he shall eat {butter}: for butter and honey shall every one eat that is left in the land. buttocks <2SA10 -4> Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, [even] to their {buttocks}, and sent them away. buttocks <1CH19 -4> Wherefore Hanun took David's servants, and shaved them, and cut off their garments in the midst hard by their {buttocks}, and sent them away. buttocks So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with [their] {buttocks} uncovered, to the shame of Egypt. buy And all countries came into Egypt to Joseph for to {buy} [corn]; because that the famine was [so] sore in all lands. buy And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and {buy} for us from thence; that we may live, and not die. buy And Joseph's ten brethren went down to {buy} corn in Egypt. buy And the sons of Israel came to {buy} [corn] among those that came: for the famine was in the land of Canaan. buy And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to {buy} food. buy And they said unto him, Nay, my lord, but to {buy} food are thy servants come. buy And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, {buy} us a little food. buy If thou wilt send our brother with us, we will go down and {buy} thee food: buy And said, O sir, we came indeed down at the first time to {buy} food: buy And other money have we brought down in our hands to {buy} food: we cannot tell who put our money in our sacks. buy And our father said, Go again, [and] {buy} us a little food. buy Wherefore shall we die before thine eyes, both we and our land? {buy} us and our land for bread, and we and our land will be servants unto Pharaoh: and give [us] seed, that we may live, and not die, that the land be not desolate. buy If thou {buy} an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. buy But if the priest {buy} [any] soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat. buy According to the number of years after the jubilee thou shalt {buy} of thy neighbour, [and] according unto the number of years of the fruits he shall sell unto thee: buy Both thy bondmen, and thy bondmaids, which thou shalt have, [shall be] of the heathen that are round about you; of them shall ye {buy} bondmen and bondmaids. buy Moreover of the children of the strangers that do sojourn among you, of them shall ye {buy}, and of their families that [are] with you, which they begat in your land: and they shall be your possession. buy Ye shall {buy} meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink. buy Ye shall buy meat of them for money, that ye may eat; and ye shall also {buy} water of them for money, that ye may drink. buy And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall {buy} [you]. Buy And I thought to advertise thee, saying, {Buy} [it] before the inhabitants, and before the elders of my people. If thou wilt redeem [it], redeem [it]: but if thou wilt not redeem [it, then] tell me, that I may know: for [there is] none to redeem [it] beside thee; and I [am] after thee. And he said, I will redeem [it]. buy Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must {buy} [it] also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. Buy Therefore the kinsman said unto Boaz, {Buy} [it] for thee. So he drew off his shoe. buy <2SA24 -21> And Araunah said, Wherefore is my lord the king come to his servant? And David said, To {buy} the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people. buy <2SA24 -24> And the king said unto Araunah, Nay; but I will surely {buy} [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver. buy <2KI12 -12> And to masons, and hewers of stone, and to {buy} timber and hewed stone to repair the breaches of the house of the LORD, and for all that was laid out for the house to repair [it]. buy <2KI22 -6> Unto carpenters, and builders, and masons, and to {buy} timber and hewn stone to repair the house. buy <1CH21 -24> And king David said to Ornan, Nay; but I will verily {buy} it for the full price: for I will not take [that] which [is] thine for the LORD, nor offer burnt offerings without cost. buy <2CH34 -11> Even to the artificers and builders gave they [it], to {buy} hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed. buy That thou mayest {buy} speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which [is] in Jerusalem. buy Some] also there were that said, We have mortgaged our lands, vineyards, and houses, that we might {buy} corn, because of the dearth. buy And [if] the people of the land bring ware or any victuals on the sabbath day to sell, [that] we would not {buy} it of them on the sabbath, or on the holy day: and [that] we would leave the seventh year, and the exaction of every debt. Buy {Buy} the truth, and sell [it] not; [also] wisdom, and instruction, and understanding. buy Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, {buy}, and eat; yea, come, buy wine and milk without money and without price. buy Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, {buy} wine and milk without money and without price. Buy Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, {Buy} thee my field that [is] in Anathoth: for the right of redemption [is] thine to buy [it]. buy Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that [is] in Anathoth: for the right of redemption [is] thine to {buy} [it]. buy So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that [is] in Anathoth, which [is] in the country of Benjamin: for the right of inheritance [is] thine, and the redemption [is] thine; {buy} [it] for thyself. Then I knew that this [was] the word of the LORD. Buy So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, {Buy} my field, I pray thee, that [is] in Anathoth, which [is] in the country of Benjamin: for the right of inheritance [is] thine, and the redemption [is] thine; buy [it] for thyself. Then I knew that this [was] the word of the LORD. Buy And thou hast said unto me, O Lord GOD, {Buy} thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans. buy Men shall {buy} fields for money, and subscribe evidences, and seal [them], and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD. buy That we may {buy} the poor for silver, and the needy for a pair of shoes; [yea], and sell the refuse of the wheat? buy And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and {buy} themselves victuals. buy But the wise answered, saying, [Not so]; lest there be not enough for us and you: but go ye rather to them that sell, and {buy} for yourselves. buy And while they went to {buy}, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. buy Send them away, that they may go into the country round about, and into the villages, and {buy} themselves bread: for they have nothing to eat. buy He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and {buy} two hundred pennyworth of bread, and give them to eat? buy But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and {buy} meat for all this people. buy Then said he unto them, But now, he that hath a purse, let him take it], and likewise his] scrip: and he that hath no sword, let him sell his garment, and {buy} one. buy For his disciples were gone away unto the city to {buy} meat.) buy When Jesus then lifted up his] eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we {buy} bread, that these may eat? Buy For some of them] thought, because Judas had the bag, that Jesus had said unto him, {Buy} those things] that we have need of against the feast; or, that he should give something to the poor. buy <1CO7 -30> And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that {buy}, as though they possessed not; buy Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and {buy} and sell, and get gain: buy I counsel thee to {buy} of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. buy And that no man might {buy} or sell, save he that had the mark, or the name of the beast, or the number of his name. buyer It is] naught, [it is] naught, saith the {buyer}: but when he is gone his way, then he boasteth. buyer And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the {buyer}, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him. buyer The time is come, the day draweth near: let not the {buyer} rejoice, nor the seller mourn: for wrath [is] upon all the multitude thereof. buyest And if thou sell ought unto thy neighbour, or {buyest} [ought] of thy neighbour's hand, ye shall not oppress one another: buyest Then said Boaz, What day thou {buyest} the field of the hand of Naomi, thou must buy [it] also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. buyeth She considereth a field, and {buyeth} it: with the fruit of her hands she planteth a vineyard. buyeth Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and {buyeth} that field. buyeth And the merchants of the earth shall weep and mourn over her; for no man {buyeth} their merchandise any more: Buz Huz his firstborn, and {Buz} his brother, and Kemuel the father of Aram, Buz <1CH5 -14> These [are] the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of {Buz}; Buz Dedan, and Tema, and {Buz}, and all [that are] in the utmost corners, Buzi The word of the LORD came expressly unto Ezekiel the priest, the son of {Buzi}, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him. Buzite Then was kindled the wrath of Elihu the son of Barachel the {Buzite}, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God. Buzite And Elihu the son of Barachel the {Buzite} answered and said, I [am] young, and ye [are] very old; wherefore I was afraid, and durst not show you mine opinion. by Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean {by} two, the male and his female. by Of every clean beast thou shalt take to thee {by} sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female. by Of fowls also of the air {by} sevens, the male and the female; to keep seed alive upon the face of all the earth. by Whoso sheddeth man's blood, {by} man shall his blood be shed: for in the image of God made he man. by And I will establish my covenant with you; neither shall all flesh be cut off any more {by} the waters of a flood; neither shall there any more be a flood to destroy the earth. By {By} these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations. by These [are] the families of the sons of Noah, after their generations, in their nations: and {by} these were the nations divided in the earth after the flood. by And the Horites in their mount Seir, unto Elparan, which [is] {by} the wilderness. by And he divided himself against them, he and his servants, {by} night, and smote them, and pursued them unto Hobah, which [is] on the left hand of Damascus. by And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children {by} her. And Abram hearkened to the voice of Sarai. by And the angel of the LORD found her by a fountain of water in the wilderness, {by} the fountain in the way to Shur. by And the angel of the LORD found her {by} a fountain of water in the wilderness, by the fountain in the way to Shur. by And he lift up his eyes and looked, and, lo, three men stood {by} him: and when he saw [them], he ran to meet them from the tent door, and bowed himself toward the ground, by And he took butter, and milk, and the calf which he had dressed, and set [it] before them; and he stood {by} them under the tree, and they did eat. by Thus were both the daughters of Lot with child {by} their father. by But God came to Abimelech in a dream {by} night, and said to him, Behold, thou [art but] a dead man, for the woman which thou hast taken; for she [is] a man's wife. by Now therefore swear unto me here {by} God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. by And Abraham set seven ewe lambs of the flock {by} themselves. by And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set {by} themselves? by And Abraham lifted up his eyes, and looked, and behold behind [him] a ram caught in a thicket {by} his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. By And said, {By} myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only [son]: by And the field, and the cave that [is] therein, were made sure unto Abraham for a possession of a buryingplace {by} the sons of Heth. by And I will make thee swear {by} the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: by And he made his camels to kneel down without the city {by} a well of water at the time of the evening, [even] the time that women go out to draw [water]. by Behold, I stand [here] {by} the well of water; and the daughters of the men of the city come out to draw water: by And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood {by} the camels at the well. by Behold, I stand {by} the well of water; and it shall come to pass, that when the virgin cometh forth to draw [water], and I say to her, Give me, I pray thee, a little water of thy pitcher to drink; by And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt {by} the well Lahairoi. by And these [are] the names of the sons of Ishmael, {by} their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam, by These [are] the sons of Ishmael, and these [are] their names, by their towns, and {by} their castles; twelve princes according to their nations. by These [are] the sons of Ishmael, and these [are] their names, {by} their towns, and by their castles; twelve princes according to their nations. by And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names {by} which his father had called them. by And {by} thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck. by And he looked, and behold a well in the field, and, lo, there [were] three flocks of sheep lying {by} it; for out of that well they watered the flocks: and a great stone [was] upon the well's mouth. by And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children {by} her. by And Laban said unto him, I pray thee, if I have found favour in thine eyes, [tarry: for] I have learned {by} experience that the LORD hath blessed me for thy sake. by And Jacob did separate the lambs, and set the faces of the flocks toward the ringstreaked, and all the brown in the flock of Laban; and he put his own flocks {by} themselves, and put them not unto Laban's cattle. by And God came to Laban the Syrian in a dream {by} night, and said unto him, Take heed that thou speak not to Jacob either good or bad. by And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take {by} force thy daughters from me. by That which was torn [of beasts] I brought not unto thee; I bare the loss of it; of my hand didst thou require it, [whether] stolen by day, or stolen {by} night. by That which was torn [of beasts] I brought not unto thee; I bare the loss of it; of my hand didst thou require it, [whether] stolen {by} day, or stolen by night. by Thus] I was; in the day the drought consumed me, and the frost {by} night; and my sleep departed from mine eyes. by The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware {by} the fear of his father Isaac. by And he delivered [them] into the hand of his servants, every drove {by} themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove. by And he said, What [meanest] thou {by} all this drove which I met? And he said, [These are] to find grace in the sight of my lord. by And they gave unto Jacob all the strange gods which [were] in their hand, and [all their] earrings which [were] in their ears; and Jacob hid them under the oak which [was] {by} Shechem. by And Samlah died, and Saul of Rehoboth [{by}] the river reigned in his stead. by And these [are] the names of the dukes [that came] of Esau, according to their families, after their places, {by} their names; duke Timnah, duke Alvah, duke Jetheth, by Then there passed {by} Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty [pieces] of silver: and they brought Joseph into Egypt. by And she put her widow's garments off from her, and covered her with a veil, and wrapped herself, and sat in an open place, which [is] {by} the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife. by And he turned unto her {by} the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she [was] his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me? by And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that [is] in thine hand. And he gave [it] her, and came in unto her, and she conceived {by} him. by And she arose, and went away, and laid {by} her veil from her, and put on the garments of her widowhood. by And Judah sent the kid {by} the hand of his friend the Adullamite, to receive [his] pledge from the woman's hand: but he found her not. by Then he asked the men of that place, saying, Where [is] the harlot, that [was] openly {by} the way side? And they said, There was no harlot in this [place]. by And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she [is] with child {by} whoredom. And Judah said, Bring her forth, and let her be burnt. By When she [was] brought forth, she sent to her father in law, saying, {By} the man, whose these [are, am] I with child: and she said, Discern, I pray thee, whose [are] these, the signet, and bracelets, and staff. by And it came to pass, as she spake to Joseph day {by} day, that he hearkened not unto her, to lie by her, [or] to be with her. by And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie {by} her, [or] to be with her. by And she caught him {by} his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out. by And she laid up his garment {by} her, until his lord came home. by And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood {by} the river. by And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood {by} the [other] kine upon the brink of the river. by And the plenty shall not be known in the land {by} reason of that famine following; for it [shall be] very grievous. by And for that the dream was doubled unto Pharaoh twice; [it is] because the thing [is] established {by} God, and God will shortly bring it to pass. by And in the seven plenteous years the earth brought forth {by} handfuls. By Hereby ye shall be proved: {By} the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither. by Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether [there be any] truth in you: or else {by} the life of Pharaoh surely ye [are] spies. by And they knew not that Joseph understood [them]; for he spake unto them {by} an interpreter. by And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him {by} the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. by And they set on for him {by} himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that [is] an abomination unto the Egyptians. by And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, {by} themselves: because the Egyptians might not eat bread with the Hebrews; for that [is] an abomination unto the Egyptians. by And they set on for him by himself, and for them {by} themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that [is] an abomination unto the Egyptians. by Then Joseph could not refrain himself before all them that stood {by} him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. by And God sent me before you to preserve you a posterity in the earth, and to save your lives {by} a great deliverance. by And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father {by} the way. by So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out {by} the way. by And [there was] no bread in all the land; for the famine [was] very sore, so that the land of Egypt and [all] the land of Canaan fainted {by} reason of the famine. by And as for me, when I came from Padan, Rachel died {by} me in the land of Canaan in the way, when yet [there was] but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same [is] Bethlehem. by Dan shall be a serpent {by} the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. by Joseph [is] a fruitful bough, [even] a fruitful bough {by} a well; [whose] branches run over the wall: by But his bow abode in strength, and the arms of his hands were made strong {by} the hands of the mighty [God] of Jacob; (from thence [is] the shepherd, the stone of Israel:) by Even] {by} the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: by Even] by the God of thy father, who shall help thee; and {by} the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: by And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid [it] in the flags {by} the river's brink. by And the daughter of Pharaoh came down to wash [herself] at the river; and her maidens walked along {by} the river's side; and when she saw the ark among the flags, she sent her maid to fetch it. by Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down {by} a well. by And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed {by} reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. by And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God {by} reason of the bondage. by And the LORD said, I have surely seen the affliction of my people which [are] in Egypt, and have heard their cry {by} reason of their taskmasters; for I know their sorrows; by And I am sure that the king of Egypt will not let you go, no, not {by} a mighty hand. by And the LORD said unto Moses, Put forth thine hand, and take it {by} the tail. And he put forth his hand, and caught it, and it became a rod in his hand: by And he said, O my Lord, send, I pray thee, {by} the hand [of him whom] thou wilt send. by And it came to pass {by} the way in the inn, that the LORD met him, and sought to kill him. by And I appeared unto Abraham, unto Isaac, and unto Jacob, {by} [the name of] God Almighty, but by my name JEHOVAH was I not known to them. by And I appeared unto Abraham, unto Isaac, and unto Jacob, by [the name of] God Almighty, but {by} my name JEHOVAH was I not known to them. by But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, [and] my people the children of Israel, out of the land of Egypt {by} great judgments. by Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand {by} the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand. by And the LORD did so; and there came a grievous swarm [of flies] into the house of Pharaoh, and [into] his servants' houses, and into all the land of Egypt: the land was corrupted {by} reason of the swarm [of flies]. by And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken {by} Moses. by And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast {by} an ordinance for ever. by And ye shall observe [the feast of] unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations {by} an ordinance for ever. by And it shall come to pass, when your children shall say unto you, What mean ye {by} this service? by And he called for Moses and Aaron {by} night, and said, Rise up, [and] get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said. by And it came to pass the selfsame day, [that] the LORD did bring the children of Israel out of the land of Egypt {by} their armies. by And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for {by} strength of hand the LORD brought you out from this [place]: there shall no leavened bread be eaten. By And it shall be when thy son asketh thee in time to come, saying, What [is] this? that thou shalt say unto him, {By} strength of hand the LORD brought us out from Egypt, from the house of bondage: by And it shall be for a token upon thine hand, and for frontlets between thine eyes: for {by} strength of hand the LORD brought us forth out of Egypt. by And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go {by} day and night: by And the LORD went before them by day in a pillar of a cloud, to lead them the way; and {by} night in a pillar of fire, to give them light; to go by day and night: by And the LORD went before them {by} day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: by He took not away the pillar of the cloud by day, nor the pillar of fire {by} night, [from] before the people. by He took not away the pillar of the cloud {by} day, nor the pillar of fire by night, [from] before the people. by Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp {by} the sea. by But the Egyptians pursued after them, all the horses [and] chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping {by} the sea, beside Pihahiroth, before Baalzephon. by And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness [to them], but it gave light {by} night [to these]: so that the one came not near the other all the night. by And Moses stretched out his hand over the sea; and the LORD caused the sea to go [back] {by} a strong east wind all that night, and made the sea dry [land], and the waters were divided. by Fear and dread shall fall upon them; {by} the greatness of thine arm they shall be [as] still as a stone; till thy people pass over, O LORD, till the people pass over, [which] thou hast purchased. by And they came to Elim, where [were] twelve wells of water, and threescore and ten palm trees: and they encamped there {by} the waters. by And the children of Israel said unto them, Would to God we had died {by} the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger. by And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat {by} the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger. by And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, [and] all the travail that had come upon them {by} the way, and [how] the LORD delivered them. by And it came to pass on the morrow, that Moses sat to judge the people: and the people stood {by} Moses from the morning unto the evening. by And when Moses' father in law saw all that he did to the people, he said, What [is] this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand {by} thee from morning unto even? by And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him {by} a voice. by Neither shalt thou go up {by} steps unto mine altar, that thy nakedness be not discovered thereon. by If he came in by himself, he shall go out {by} himself: if he were married, then his wife shall go out with him. by If he came in {by} himself, he shall go out by himself: if he were married, then his wife shall go out with him. by If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out {by} himself. by If thou lend money to [any of] my people [that is] poor {by} thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. by If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him {by} that the sun goeth down: By {By} little and little I will drive them out from before thee, until thou be increased, and inherit the land. by And thou shalt put the staves into the rings {by} the sides of the ark, that the ark may be borne with them. by And thou shalt couple five curtains by themselves, and six curtains {by} themselves, and shalt double the sixth curtain in the forefront of the tabernacle. by And thou shalt couple five curtains {by} themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle. by And they shall bind the breastplate {by} the rings thereof unto the rings of the ephod with a lace of blue, that [it] may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. by And thou shalt kill the bullock before the LORD, [{by}] the door of the tabernacle of the congregation. by And thou shalt burn the whole ram upon the altar: it [is] a burnt offering unto the LORD: it [is] a sweet savour, an offering made {by} fire unto the LORD. by And thou shalt receive them of their hands, and burn [them] upon the altar for a burnt offering, for a sweet savour before the LORD: it [is] an offering made {by} fire unto the LORD. by And it shall be Aaron's and his sons' {by} a statute for ever from the children of Israel: for it [is] an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, [even] their heave offering unto the LORD. by And Aaron and his sons shall eat the flesh of the ram, and the bread that [is] in the basket, [{by}] the door of the tabernacle of the congregation. by Now this [is that] which thou shalt offer upon the altar; two lambs of the first year day {by} day continually. by And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made {by} fire unto the LORD. by And there I will meet with the children of Israel, and [the tabernacle] shall be sanctified {by} my glory. by And two golden rings shalt thou make to it under the crown of it, {by} the two corners thereof, upon the two sides of it shalt thou make [it]; and they shall be for places for the staves to bear it withal. by And thou shalt put it before the veil that [is] {by} the ark of the testimony, before the mercy seat that [is] over the testimony, where I will meet with thee. by When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made {by} fire unto the LORD: by See, I have called {by} name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: by Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest {by} thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit [it] for ever. by And he said unto them, Thus saith the LORD God of Israel, Put every man his sword {by} his side, [and] go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. by And the children of Israel stripped themselves of their ornaments {by} the mount Horeb. by And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee {by} name, and thou hast also found grace in my sight. by And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee {by} name. by And the LORD said, Behold, [there is] a place {by} me, and thou shalt stand upon a rock: by And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass {by}: by And it shall come to pass, while my glory passeth {by}, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: by And the LORD passed {by} before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, by Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will {by} no means clear [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth [generation]. by The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made {by} the hand of Moses. by And Moses said unto the children of Israel, See, the LORD hath called {by} name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; by And he coupled five curtains {by} themselves, and six curtains by themselves. by And he coupled five curtains by themselves, and six curtains {by} themselves. by And he cast for it four rings of gold, [to be set] {by} the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it. by And he put the staves into the rings {by} the sides of the ark, to bear the ark. by And he made two rings of gold for it under the crown thereof, {by} the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal. by This is the sum of the tabernacle, [even] of the tabernacle of testimony, as it was counted, according to the commandment of Moses, [for] the service of the Levites, {by} the hand of Ithamar, son to Aaron the priest. by They made shoulderpieces for it, to couple [it] together: {by} the two edges was it coupled together. by And they did bind the breastplate {by} his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses. by And he put the altar of burnt offering [{by}] the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses. by For the cloud of the LORD [was] upon the tabernacle by day, and fire was on it {by} night, in the sight of all the house of Israel, throughout all their journeys. by For the cloud of the LORD [was] upon the tabernacle {by} day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys. by And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that [is {by}] the door of the tabernacle of the congregation. by But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, [to be] a burnt sacrifice, an offering made {by} fire, of a sweet savour unto the LORD. by But he shall wash the inwards and the legs with water: and the priest shall bring [it] all, and burn [it] upon the altar: it [is] a burnt sacrifice, an offering made {by} fire, of a sweet savour unto the LORD. by And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, {by} the place of the ashes: by And he shall cleave it with the wings thereof, [but] shall not divide [it] asunder: and the priest shall burn it upon the altar, upon the wood that [is] upon the fire: it [is] a burnt sacrifice, an offering made {by} fire, of a sweet savour unto the LORD. by And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, [to be] an offering made {by} fire, of a sweet savour unto the LORD: by And the remnant of the meat offering [shall be] Aaron's and his sons': [it is] a thing most holy of the offerings of the LORD made {by} fire. by And the priest shall take from the meat offering a memorial thereof, and shall burn [it] upon the altar: [it is] an offering made {by} fire, of a sweet savour unto the LORD. by And that which is left of the meat offering [shall be] Aaron's and his sons': [it is] a thing most holy of the offerings of the LORD made {by} fire. by No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made {by} fire. by And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried {by} the fire, [even] corn beaten out of full ears. by And the priest shall burn the memorial of it, [part] of the beaten corn thereof, and [part] of the oil thereof, with all the frankincense thereof: [it is] an offering made {by} fire unto the LORD. by And he shall offer of the sacrifice of the peace offering an offering made {by} fire unto the LORD; the fat that covereth the inwards, and all the fat that [is] upon the inwards, by And the two kidneys, and the fat that [is] on them, which [is] {by} the flanks, and the caul above the liver, with the kidneys, it shall he take away. by And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which [is] upon the wood that [is] on the fire: [it is] an offering made {by} fire, of a sweet savour unto the LORD. by And he shall offer of the sacrifice of the peace offering an offering made {by} fire unto the LORD; the fat thereof, [and] the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that [is] upon the inwards, by And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, [and] the whole rump, it shall he take off hard {by} the backbone; and the fat that covereth the inwards, and all the fat that [is] upon the inwards, by And the two kidneys, and the fat that [is] upon them, which [is] {by} the flanks, and the caul above the liver, with the kidneys, it shall he take away. by And the priest shall burn it upon the altar: [it is] the food of the offering made {by} fire unto the LORD. by And he shall offer thereof his offering, [even] an offering made {by} fire unto the LORD; the fat that covereth the inwards, and all the fat that [is] upon the inwards, by And the two kidneys, and the fat that [is] upon them, which [is] {by} the flanks, and the caul above the liver, with the kidneys, it shall he take away. by And the priest shall burn them upon the altar: [it is] the food of the offering made {by} fire for a sweet savour: all the fat [is] the LORD'S. by And the two kidneys, and the fat that [is] upon them, which [is] {by} the flanks, and the caul above the liver, with the kidneys, it shall he take away, by And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made {by} fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him. by Then shall he bring it to the priest, and the priest shall take his handful of it, [even] a memorial thereof, and burn [it] on the altar, according to the offerings made {by} fire unto the LORD: it [is] a sin offering. by If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation {by} shekels of silver, after the shekel of the sanctuary, for a trespass offering: by And if a soul sin, and commit any of these things which are forbidden to be done {by} the commandments of the LORD; though he wist [it] not, yet is he guilty, and shall bear his iniquity. by If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away {by} violence, or hath deceived his neighbour; by It shall not be baken with leaven. I have given it [unto them for] their portion of my offerings made {by} fire; it [is] most holy, as [is] the sin offering, and as the trespass offering. by All the males among the children of Aaron shall eat of it. [It shall be] a statute for ever in your generations concerning the offerings of the LORD made {by} fire: every one that toucheth them shall be holy. by And the two kidneys, and the fat that [is] on them, which [is] {by} the flanks, and the caul [that is] above the liver, with the kidneys, it shall he take away: by And the priest shall burn them upon the altar [for] an offering made {by} fire unto the LORD: it [is] a trespass offering. by For whosoever eateth the fat of the beast, of which men offer an offering made {by} fire unto the LORD, even the soul that eateth [it] shall be cut off from his people. by His own hands shall bring the offerings of the LORD made {by} fire, the fat with the breast, it shall he bring, that the breast may be waved [for] a wave offering before the LORD. by For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons {by} a statute for ever from among the children of Israel. by This [is the portion] of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made {by} fire, in the day [when] he presented them to minister unto the LORD in the priest's office; by Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, [{by}] a statute for ever throughout their generations. by And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it [was] a burnt sacrifice for a sweet savour, [and] an offering made {by} fire unto the LORD; as the LORD commanded Moses. by And Moses took them from off their hands, and burnt [them] on the altar upon the burnt offering: they [were] consecrations for a sweet savour: it [is] an offering made {by} fire unto the LORD. by So Aaron and his sons did all things which the LORD commanded {by} the hand of Moses. by And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them {by} the hand of Moses. by And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made {by} fire, and eat it without leaven beside the altar: for it [is] most holy: by And ye shall eat it in the holy place, because it [is] thy due, and thy sons' due, of the sacrifices of the LORD made {by} fire: for so I am commanded. by The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave [it for] a wave offering before the LORD; and it shall be thine, and thy sons' with thee, {by} a statute for ever; as the LORD hath commanded. by The heave shoulder and the wave breast shall they bring with the offerings made {by} fire of the fat, to wave [it for] a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded. by And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send [him] away {by} the hand of a fit man into the wilderness: by It [shall be] a sabbath of rest unto you, and ye shall afflict your souls, {by} a statute for ever. by And ye shall not swear {by} my name falsely, neither shalt thou profane the name of thy God: I [am] the LORD. by Regard not them that have familiar spirits, neither seek after wizards, to be defiled {by} them: I [am] the LORD your God. by Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or {by} fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean. by Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or {by} any manner of living thing that creepeth on the ground, which I have separated from you as unclean. by Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable {by} beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean. by They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made {by} fire, [and] the bread of their God, they do offer: therefore they shall be holy. by And the daughter of any priest, if she profane herself {by} playing the whore, she profaneth her father: she shall be burnt with fire. by No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made {by} fire: he hath a blemish; he shall not come nigh to offer the bread of his God. by What man soever of the seed of Aaron [is] a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing [that is] unclean [{by}] the dead, or a man whose seed goeth from him; by Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering {by} fire of them upon the altar unto the LORD. by When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made {by} fire unto the LORD. by But ye shall offer an offering made {by} fire unto the LORD seven days: in the seventh day [is] an holy convocation: ye shall do no servile work [therein]. by And the meat offering thereof [shall be] two tenth deals of fine flour mingled with oil, an offering made {by} fire unto the LORD [for] a sweet savour: and the drink offering thereof [shall be] of wine, the fourth [part] of an hin. by And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be [for] a burnt offering unto the LORD, with their meat offering, and their drink offerings, [even] an offering made {by} fire, of sweet savour unto the LORD. by Ye shall do no servile work [therein]: but ye shall offer an offering made {by} fire unto the LORD. by Also on the tenth [day] of this seventh month [there shall be] a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made {by} fire unto the LORD. by Seven days ye shall offer an offering made {by} fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it [is] a solemn assembly; [and] ye shall do no servile work [therein]. by Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made {by} fire unto the LORD: it [is] a solemn assembly; [and] ye shall do no servile work [therein]. by These [are] the feasts of the LORD, which ye shall proclaim [to be] holy convocations, to offer an offering made {by} fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day: by And thou shalt put pure frankincense upon [each] row, that it may be on the bread for a memorial, [even] an offering made {by} fire unto the LORD. by Every sabbath he shall set it in order before the LORD continually, [being taken] from the children of Israel {by} an everlasting covenant. by And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made {by} fire by a perpetual statute. by And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire {by} a perpetual statute. by And if thy brother [that dwelleth] {by} thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: by And if a sojourner or stranger wax rich by thee, and thy brother [that dwelleth] {by} him wax poor, and sell himself unto the stranger [or] sojourner by thee, or to the stock of the stranger's family: by And if a sojourner or stranger wax rich {by} thee, and thy brother [that dwelleth] by him wax poor, and sell himself unto the stranger [or] sojourner by thee, or to the stock of the stranger's family: by And if a sojourner or stranger wax rich by thee, and thy brother [that dwelleth] by him wax poor, and sell himself unto the stranger [or] sojourner {by} thee, or to the stock of the stranger's family: by And ye shall chase your enemies, and they shall fall before you {by} the sword. by And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you {by} the sword. by And if ye will not be reformed by me {by} these things, but will walk contrary unto me; by And if ye will not be reformed {by} me by these things, but will walk contrary unto me; by And] when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver [you] your bread again {by} weight: and ye shall eat, and not be satisfied. by These [are] the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai {by} the hand of Moses. by Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons [shall be] for the LORD {by} thy estimation. by Take ye the sum of all the congregation of the children of Israel, after their families, {by} the house of their fathers, with the number of [their] names, every male by their polls; by Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of [their] names, every male {by} their polls; by From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them {by} their armies. by And Moses and Aaron took these men which are expressed {by} [their] names: by And they assembled all the congregation together on the first [day] of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, {by} their polls. by And they assembled all the congregation together on the first [day] of the second month, and they declared their pedigrees after their families, {by} the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls. by And the children of Reuben, Israel's eldest son, by their generations, after their families, {by} the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war; by And the children of Reuben, Israel's eldest son, {by} their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war; by And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, {by} their polls, every male from twenty years old and upward, all that were able to go forth to war; by Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, {by} their polls, every male from twenty years old and upward, all that were able to go forth to war; by Of the children of Simeon, {by} their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war; by Of the children of Simeon, by their generations, after their families, {by} the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war; by Of the children of Gad, by their generations, after their families, {by} the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Gad, {by} their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Judah, {by} their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Judah, by their generations, after their families, {by} the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Issachar, by their generations, after their families, {by} the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Issachar, {by} their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Zebulun, by their generations, after their families, {by} the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Zebulun, {by} their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Joseph, [namely], of the children of Ephraim, by their generations, after their families, {by} the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Joseph, [namely], of the children of Ephraim, {by} their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Manasseh, by their generations, after their families, {by} the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Manasseh, {by} their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Benjamin, by their generations, after their families, {by} the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Benjamin, {by} their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Dan, {by} their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Dan, by their generations, after their families, {by} the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Asher, by their generations, after their families, {by} the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Asher, {by} their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by Of the children of Naphtali, throughout their generations, after their families, {by} the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; by So were all those that were numbered of the children of Israel, {by} the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel; by And the children of Israel shall pitch their tents, every man by his own camp, and every man {by} his own standard, throughout their hosts. by And the children of Israel shall pitch their tents, every man {by} his own camp, and every man by his own standard, throughout their hosts. by Every man of the children of Israel shall pitch {by} his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch. by And those which pitch {by} him [shall be] the tribe of Simeon: and the captain of the children of Simeon [shall be] Shelumiel the son of Zurishaddai. by Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place {by} their standards. by And {by} him [shall be] the tribe of Manasseh: and the captain of the children of Manasseh [shall be] Gamaliel the son of Pedahzur. by The standard of the camp of Dan [shall be] on the north side {by} their armies: and the captain of the children of Dan [shall be] Ahiezer the son of Ammishaddai. by And those that encamp {by} him [shall be] the tribe of Asher: and the captain of the children of Asher [shall be] Pagiel the son of Ocran. by These [are] those which were numbered of the children of Israel {by} the house of their fathers: all those that were numbered of the camps throughout their hosts [were] six hundred thousand and three thousand and five hundred and fifty. by And the children of Israel did according to all that the LORD commanded Moses: so they pitched {by} their standards, and so they set forward, every one after their families, according to the house of their fathers. by Number the children of Levi after the house of their fathers, {by} their families: every male from a month old and upward shalt thou number them. by And these were the sons of Levi {by} their names; Gershon, and Kohath, and Merari. by And these [are] the names of the sons of Gershon {by} their families; Libni, and Shimei. by And the sons of Kohath {by} their families; Amram, and Izehar, Hebron, and Uzziel. by And the sons of Merari {by} their families; Mahli, and Mushi. These [are] the families of the Levites according to the house of their fathers. by And the hangings of the court, and the curtain for the door of the court, which [is] by the tabernacle, and {by} the altar round about, and the cords of it for all the service thereof. by And the hangings of the court, and the curtain for the door of the court, which [is] {by} the tabernacle, and by the altar round about, and the cords of it for all the service thereof. by And all the firstborn males {by} the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen. by Thou shalt even take five shekels apiece {by} the poll, after the shekel of the sanctuary shalt thou take [them]: (the shekel [is] twenty gerahs:) by And Moses took the redemption money of them that were over and above them that were redeemed {by} the Levites: by Take the sum of the sons of Kohath from among the sons of Levi, after their families, {by} the house of their fathers, by Take also the sum of the sons of Gershon, throughout the houses of their fathers, {by} their families; by And the hangings of the court, and the hanging for the door of the gate of the court, which [is] by the tabernacle and {by} the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve. by And the hangings of the court, and the hanging for the door of the gate of the court, which [is] {by} the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve. by As for the sons of Merari, thou shalt number them after their families, {by} the house of their fathers; by And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and {by} name ye shall reckon the instruments of the charge of their burden. by And those that were numbered of them {by} their families were two thousand seven hundred and fifty. by These [were] they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD {by} the hand of Moses. by And those that were numbered of the sons of Gershon, throughout their families, and {by} the house of their fathers, by Even those that were numbered of them, throughout their families, {by} the house of their fathers, were two thousand and six hundred and thirty. by And those that were numbered of the families of the sons of Merari, throughout their families, {by} the house of their fathers, by These [be] those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the LORD {by} the hand of Moses. by According to the commandment of the LORD they were numbered {by} the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses. by Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled {by} the dead: by And the priest shall charge her {by} an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness [with another] instead of thy husband, be thou free from this bitter water that causeth the curse: by And if any man die very suddenly {by} him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it. by And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned {by} the dead, and shall hallow his head that same day. by This [was] the dedication of the altar, in the day when it was anointed, {by} the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold: by And there were certain men, who were defiled {by} the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day: by And those men said unto him, We [are] defiled {by} the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel? by Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean {by} reason of a dead body, or [be] in a journey afar off, yet he shall keep the passover unto the LORD. by So it was alway: the cloud covered it [by day], and the appearance of fire {by} night. by So it was alway: the cloud covered it [{by} day], and the appearance of fire by night. by And [so] it was, when the cloud abode from even unto the morning, and [that] the cloud was taken up in the morning, then they journeyed: whether [it was] by day or {by} night that the cloud was taken up, they journeyed. by And [so] it was, when the cloud abode from even unto the morning, and [that] the cloud was taken up in the morning, then they journeyed: whether [it was] {by} day or by night that the cloud was taken up, they journeyed. by At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD {by} the hand of Moses. by And they first took their journey according to the commandment of the LORD {by} the hand of Moses. by And the cloud of the LORD [was] upon them {by} day, when they went out of the camp. by And there went forth a wind from the LORD, and brought quails from the sea, and let [them] fall {by} the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits [high] upon the face of the earth. by And they said, Hath the LORD indeed spoken only {by} Moses? hath he not spoken also by us? And the LORD heard [it]. by And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also {by} us? And the LORD heard [it]. by And Moses {by} the commandment of the LORD sent them from the wilderness of Paran: all those men [were] heads of the children of Israel. by And they ascended {by} the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, [were]. (Now Hebron was built seven years before Zoan in Egypt.) by The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and {by} the coast of Jordan. by The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell {by} the sea, and by the coast of Jordan. by And wherefore hath the LORD brought us unto this land, to fall {by} the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? by And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, {by} day time in a pillar of a cloud, and in a pillar of fire by night. by And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire {by} night. by The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and {by} no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation]. by Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness {by} the way of the Red sea. by And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, {by} bringing up a slander upon the land, by Even those men that did bring up the evil report upon the land, died {by} the plague before the LORD. by For the Amalekites and the Canaanites [are] there before you, and ye shall fall {by} the sword: because ye are turned away from the LORD, therefore the LORD will not be with you. by And will make an offering {by} fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock: by And thou shalt bring for a drink offering half an hin of wine, [for] an offering made {by} fire, of a sweet savour unto the LORD. by All that are born of the country shall do these things after this manner, in offering an offering made {by} fire, of a sweet savour unto the LORD. by And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made {by} fire, of a sweet savour unto the LORD; as ye do, so he shall do. by Even] all that the LORD hath commanded you {by} the hand of Moses, from the day that the LORD commanded [Moses], and henceforward among your generations; by Then it shall be, if [ought] be committed {by} ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering. by And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made {by} fire unto the LORD, and their sin offering before the LORD, for their ignorance: by And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth {by} ignorance before the LORD, to make an atonement for him; and it shall be forgiven him. by To be] a memorial unto the children of Israel, that no stranger, which [is] not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him {by} the hand of Moses. by And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them {by} reason of the anointing, and to thy sons, by an ordinance for ever. by And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, {by} an ordinance for ever. by And this [is] thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, {by} a statute for ever: every one that is clean in thy house shall eat of it. by But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they [are] holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat [for] an offering made {by} fire, for a sweet savour unto the LORD. by All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, {by} a statute for ever: it [is] a covenant of salt for ever before the LORD unto thee and to thy seed with thee. by And ye shall bear no sin {by} reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die. by Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink [of] the water of the wells: we will go {by} the king's [high] way, we will not turn to the right hand nor to the left, until we have passed thy borders. by And Edom said unto him, Thou shalt not pass {by} me, lest I come out against thee with the sword. by And the children of Israel said unto him, We will go {by} the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without [doing] any thing [else], go through on my feet. by And the LORD spake unto Moses and Aaron in mount Hor, {by} the coast of the land of Edom, saying, by And [when] king Arad the Canaanite, which dwelt in the south, heard tell that Israel came {by} the way of the spies; then he fought against Israel, and took [some] of them prisoners. by And they journeyed from mount Hor {by} the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. by The princes digged the well, the nobles of the people digged it, {by} [the direction of] the lawgiver, with their staves. And from the wilderness [they went] to Mattanah: by Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink [of] the waters of the well: [but] we will go along {by} the king's [high] way, until we be past thy borders. by And they turned and went up {by} the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei. by And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan [{by}] Jericho. by He sent messengers therefore unto Balaam the son of Beor to Pethor, which [is] {by} the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me: by And Balaam said unto Balak, Stand {by} thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he showeth me I will tell thee. And he went to an high place. by And he returned unto him, and, lo, he stood {by} his burnt sacrifice, he, and all the princes of Moab. by And he said unto Balak, Stand here {by} thy burnt offering, while I meet [the LORD] yonder. by And when he came to him, behold, he stood {by} his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken? by As the valleys are they spread forth, as gardens {by} the river's side, as the trees of lign aloes which the LORD hath planted, [and] as cedar trees beside the waters. by And Moses and Eleazar the priest spake with them in the plains of Moab {by} Jordan [near] Jericho, saying, by Notwithstanding the land shall be divided {by} lot: according to the names of the tribes of their fathers they shall inherit. by These [are] they that were numbered {by} Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan [near] Jericho. by These [are] they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab {by} Jordan [near] Jericho. by And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [{by}] the door of the tabernacle of the congregation, saying, by And he laid his hands upon him, and gave him a charge, as the LORD commanded {by} the hand of Moses. by Command the children of Israel, and say unto them, My offering, [and] my bread for my sacrifices made {by} fire, [for] a sweet savour unto me, shall ye observe to offer unto me in their due season. by And thou shalt say unto them, This [is] the offering made {by} fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, [for] a continual burnt offering. by And thou shalt say unto them, This [is] the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day {by} day, [for] a continual burnt offering. by It is] a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made {by} fire unto the LORD. by And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer [it], a sacrifice made {by} fire, of a sweet savour unto the LORD. by And a several tenth deal of flour mingled with oil [for] a meat offering unto one lamb; [for] a burnt offering of a sweet savour, a sacrifice made {by} fire unto the LORD. by But ye shall offer a sacrifice made {by} fire [for] a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish: by After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made {by} fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering. by Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made {by} fire unto the LORD. by And ye shall offer a burnt offering, a sacrifice made {by} fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, [and] fourteen lambs of the first year; they shall be without blemish: by But ye shall offer a burnt offering, a sacrifice made {by} fire, of a sweet savour unto the LORD: one bullock, one ram, seven lambs of the first year without blemish: by If a woman also vow a vow unto the LORD, and bind [herself] {by} a bond, [being] in her father's house in her youth; by And if she vowed in her husband's house, or bound her soul {by} a bond with an oath; by And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which [are] {by} Jordan [near] Jericho. by Now therefore kill every male among the little ones, and kill every woman that hath known man {by} lying with him. by But all the women children, that have not known a man {by} lying with him, keep alive for yourselves. by And thirty and two thousand persons in all, of women that had not known man {by} lying with him. by And Moses wrote their goings out according to their journeys {by} the commandment of the LORD: and these [are] their journeys according to their goings out. by And they removed from Elim, and encamped {by} the Red sea. by And they departed from the mountains of Abarim, and pitched in the plains of Moab {by} Jordan [near] Jericho. by And they pitched {by} Jordan, from Bethjesimoth [even] unto Abelshittim in the plains of Moab. by And the LORD spake unto Moses in the plains of Moab {by} Jordan [near] Jericho, saying, by And ye shall divide the land {by} lot for an inheritance among your families: [and] to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's [inheritance] shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit. by Then your south quarter shall be from the wilderness of Zin along {by} the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward: by And Moses commanded the children of Israel, saying, This [is] the land which ye shall inherit {by} lot, which the LORD commanded to give unto the nine tribes, and to the half tribe: by And ye shall take one prince of every tribe, to divide the land {by} inheritance. by And the LORD spake unto Moses in the plains of Moab {by} Jordan [near] Jericho, saying, by But if he thrust him of hatred, or hurl at him {by} laying of wait, that he die; by Whoso killeth any person, the murderer shall be put to death {by} the mouth of witnesses: but one witness shall not testify against any person [to cause him] to die. by So ye shall not pollute the land wherein ye [are]: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but {by} the blood of him that shed it. by And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded {by} the LORD to give the inheritance of Zelophehad our brother unto his daughters. by And they said, The LORD commanded my lord to give the land for an inheritance {by} lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters. by These [are] the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab {by} Jordan [near] Jericho. by These [are] the commandments and the judgments, which the LORD commanded {by} the hand of Moses unto the children of Israel in the plains of Moab by Jordan [near] Jericho. by There are] eleven days' [journey] from Horeb {by} the way of mount Seir unto Kadeshbarnea.) by Turn you, and take your journey, and go to the mount of the Amorites, and unto all [the places] nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and {by} the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates. by And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw {by} the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea. by And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again {by} what way we must go up, and into what cities we shall come. by Who went in the way before you, to search you out a place to pitch your tents [in], in fire by night, to show you {by} what way ye should go, and in a cloud by day. by Who went in the way before you, to search you out a place to pitch your tents [in], in fire {by} night, to show you by what way ye should go, and in a cloud by day. by Who went in the way before you, to search you out a place to pitch your tents [in], in fire by night, to show you by what way ye should go, and in a cloud {by} day. by But [as for] you, turn you, and take your journey into the wilderness {by} the way of the Red sea. by Then we turned, and took our journey into the wilderness {by} the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days. by And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Eziongaber, we turned and passed {by} the way of the wilderness of Moab. by And when we passed {by} from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Eziongaber, we turned and passed by the way of the wilderness of Moab. by Let me pass through thy land: I will go along {by} the high way, I will neither turn unto the right hand nor to the left. by But Sihon king of Heshbon would not let us pass {by} him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as [appeareth] this day. by From Aroer, which [is] by the brink of the river of Arnon, and [from] the city that [is] {by} the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us: by From Aroer, which [is] {by} the brink of the river of Arnon, and [from] the city that [is] by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us: by And this land, [which] we possessed at that time, from Aroer, which [is] {by} the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites. by Or hath God assayed to go [and] take him a nation from the midst of [another] nation, by temptations, by signs, and by wonders, and by war, and {by} a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? by Or hath God assayed to go [and] take him a nation from the midst of [another] nation, {by} temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? by Or hath God assayed to go [and] take him a nation from the midst of [another] nation, by temptations, by signs, and by wonders, and {by} war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? by Or hath God assayed to go [and] take him a nation from the midst of [another] nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and {by} a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? by Or hath God assayed to go [and] take him a nation from the midst of [another] nation, by temptations, by signs, and {by} wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? by Or hath God assayed to go [and] take him a nation from the midst of [another] nation, by temptations, {by} signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? by Or hath God assayed to go [and] take him a nation from the midst of [another] nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and {by} great terrors, according to all that the LORD your God did for you in Egypt before your eyes? by From Aroer, which [is] {by} the bank of the river Arnon, even unto mount Sion, which [is] Hermon, by I stood between the LORD and you at that time, to show you the word of the LORD: for ye were afraid {by} reason of the fire, and went not up into the mount;) saying, by And remember that thou wast a servant in the land of Egypt, and [that] the LORD thy God brought thee out thence through a mighty hand and {by} a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day. by But as for thee, stand thou here {by} me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do [them] in the land which I give them to possess it. by And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest {by} the way, and when thou liest down, and when thou risest up. by Thou shalt fear the LORD thy God, and serve him, and shalt swear {by} his name. by And the LORD thy God will put out those nations before thee {by} little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee. by And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but {by} every [word] that proceedeth out of the mouth of the LORD doth man live. by And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live {by} bread only, but by every [word] that proceedeth out of the mouth of the LORD doth man live. by Yet they [are] thy people and thine inheritance, which thou broughtest out {by} thy mighty power and by thy stretched out arm. by Yet they [are] thy people and thine inheritance, which thou broughtest out by thy mighty power and {by} thy stretched out arm. by Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear {by} his name. by And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest {by} the way, when thou liest down, and when thou risest up. by Are] they not on the other side Jordan, {by} the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh? by Take heed to thyself that thou be not snared {by} following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. by Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year {by} year. by Thou shalt eat [it] before the LORD thy God year {by} year in the place which the LORD shall choose, thou and thy household. by Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt {by} night. by The priests the Levites, [and] all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made {by} fire, and his inheritance. by When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof {by} forcing an ax against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field [is] man's [life]) to employ [them] in the siege: by And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and {by} their word shall every controversy and every stroke be [tried]: by But he shall acknowledge the son of the hated [for] the firstborn, {by} giving him a double portion of all that he hath: for he [is] the beginning of his strength; the right of the firstborn [is] his. by Thou shalt not see thy brother's ass or his ox fall down {by} the way, and hide thyself from them: thou shalt surely help him to lift [them] up again. by If there be among you any man, that is not clean {by} reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp: by If there be among you any man, that is not clean by reason of uncleanness that chanceth him {by} night, then shall he go abroad out of the camp, he shall not come within the camp: by Remember what the LORD thy God did unto Miriam {by} the way, after that ye were come forth out of Egypt. by And it shall be, if the wicked man [be] worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, {by} a certain number. by When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him {by} the secrets: by Remember what Amalek did unto thee {by} the way, when ye were come forth out of Egypt; by How he met thee {by} the way, and smote the hindmost of thee, [even] all [that were] feeble behind thee, when thou [wast] faint and weary; and he feared not God. by Cursed [be] he that setteth light {by} his father or his mother. And all the people shall say, Amen. by And all people of the earth shall see that thou art called {by} the name of the LORD; and they shall be afraid of thee. by And the LORD shall bring thee into Egypt again with ships, {by} the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy [you]. by For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed {by}; by And] of Benjamin he said, The beloved of the LORD shall dwell in safety {by} him; [and the LORD] shall cover him all the day long, and he shall dwell between his shoulders. by And for the precious fruits [brought forth] by the sun, and for the precious things put forth {by} the moon, by And for the precious fruits [brought forth] {by} the sun, and for the precious things put forth by the moon, by Happy [art] thou, O Israel: who [is] like unto thee, O people saved {by} the LORD, the shield of thy help, and who [is] the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places. by Now therefore, I pray you, swear unto me {by} the LORD, since I have showed you kindness, that ye will also show kindness unto my father's house, and give me a true token: by Then she let them down {by} a cord through the window: for her house [was] upon the town wall, and she dwelt upon the wall. by Behold, [when] we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down {by}: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee. by Yet there shall be a space between you and it, about two thousand cubits {by} measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed [this] way heretofore. by Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way {by} which ye must go: for ye have not passed [this] way heretofore. by That this may be a sign among you, [that] when your children ask [their fathers] in time to come, saying, What [mean] ye {by} these stones? by And it came to pass, when all the kings of the Amorites, which [were] on the side of Jordan westward, and all the kings of the Canaanites, which [were] {by} the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel. by And this [is] the cause why Joshua did circumcise: All the people that came out of Egypt, [that were] males, [even] all the men of war, died in the wilderness {by} the way, after they came out of Egypt. by Now all the people that came out were circumcised: but all the people [that were] born in the wilderness {by} the way as they came forth out of Egypt, [them] they had not circumcised. by And their children, [whom] he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them {by} the way. by And it came to pass, when Joshua was {by} Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, [Art] thou for us, or for our adversaries? by In the morning therefore ye shall be brought according to your tribes: and it shall be, [that] the tribe which the LORD taketh shall come according to the families [thereof]; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man {by} man. by In the morning therefore ye shall be brought according to your tribes: and it shall be, [that] the tribe which the LORD taketh shall come according to the families [thereof]; and the family which the LORD shall take shall come {by} households; and the household which the LORD shall take shall come man by man. by So Joshua rose up early in the morning, and brought Israel {by} their tribes; and the tribe of Judah was taken: by And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man {by} man; and Zabdi was taken: by And he brought his household man {by} man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. by So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away {by} night. by And Joshua and all Israel made as if they were beaten before them, and fled {by} the way of the wilderness. by And these bottles of wine, which we filled, [were] new; and, behold, they be rent: and these our garments and our shoes are become old {by} reason of the very long journey. by And the children of Israel smote them not, because the princes of the congregation had sworn unto them {by} the LORD God of Israel. And all the congregation murmured against the princes. by But all the princes said unto all the congregation, We have sworn unto them {by} the LORD God of Israel: now therefore we may not touch them. by And Joshua said, Roll great stones upon the mouth of the cave, and set men {by} it for to keep them: by So Joshua came, and all the people of war with him, against them {by} the waters of Merom suddenly; and they fell upon them. by So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions {by} their tribes. And the land rested from war. by All the inhabitants of the hill country from Lebanon unto Misrephothmaim, [and] all the Sidonians, them will I drive out from before the children of Israel: only divide thou it {by} lot unto the Israelites for an inheritance, as I have commanded thee. by Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made {by} fire [are] their inheritance, as he said unto them. by And their coast was from Aroer, that [is] on the bank of the river Arnon, and the city that [is] in the midst of the river, and all the plain {by} Medeba; by Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain {by} them. by And Moses gave [inheritance] unto the half tribe of Manasseh: and [this] was [the possession] of the half tribe of the children of Manasseh {by} their families. by And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, [were pertaining] unto the children of Machir the son of Manasseh, [even] to the one half of the children of Machir {by} their families. by These [are the countries] which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, {by} Jericho, eastward. by By lot [was] their inheritance, as the LORD commanded {by} the hand of Moses, for the nine tribes, and [for] the half tribe. By {By} lot [was] their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and [for] the half tribe. by This] then was the lot of the tribe of the children of Judah {by} their families; [even] to the border of Edom the wilderness of Zin southward [was] the uttermost part of the south coast. by And the border went up to Bethhogla, and passed along {by} the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben: by And the border went up {by} the valley of the son of Hinnom unto the south side of the Jebusite; the same [is] Jerusalem: and the border went up to the top of the mountain that [lieth] before the valley of Hinnom westward, which [is] at the end of the valley of the giants northward: by And the lot of the children of Joseph fell from Jordan {by} Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Bethel. by And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanathshiloh, and passed {by} it on the east to Janohah; by The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This [is] the inheritance of the tribe of the children of Ephraim {by} their families. by There was also [a lot] for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these [were] the male children of Manasseh the son of Joseph {by} their families. by There was also [a lot] for the rest of the children of Manasseh {by} their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these [were] the male children of Manasseh the son of Joseph by their families. by And the men went and passed through the land, and described it {by} cities into seven parts in a book, and came [again] to Joshua to the host at Shiloh. by And Jordan was the border of it on the east side. This [was] the inheritance of the children of Benjamin, {by} the coasts thereof round about, according to their families. by When they had made an end of dividing the land for inheritance {by} their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them: by These [are] the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance {by} lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country. by Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you {by} the hand of Moses: by And on the other side Jordan {by} Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh. by These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth [any] person at unawares might flee thither, and not die {by} the hand of the avenger of blood, until he stood before the congregation. by And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded {by} the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle. by And the lot came out for the families of the Kohathites: and the children of Aaron the priest, [which were] of the Levites, had {by} lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities. by And the rest of the children of Kohath [had] {by} lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities. by And the children of Gershon [had] {by} lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities. by The children of Merari {by} their families [had] out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities. by And the children of Israel gave {by} lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses. by And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded {by} the hand of Moses. by And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are [here] mentioned {by} name, by So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were [{by}] their lot twelve cities. by So all the cities for the children of Merari {by} their families, which were remaining of the families of the Levites, were [by] their lot twelve cities. by And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which [is] in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD {by} the hand of Moses. by And when they came unto the borders of Jordan, that [are] in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar {by} Jordan, a great altar to see to. by Behold, I have divided unto you {by} lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward. by That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear [{by} them], neither serve them, nor bow yourselves unto them: by And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that [was] {by} the sanctuary of the LORD. by And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings {by} reason of them that oppressed them and vexed them. by Now these [are] the nations which the LORD left, to prove Israel {by} them, [even] as many [of Israel] as had not known all the wars of Canaan; by And they were to prove Israel {by} them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses. by And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers {by} the hand of Moses. by But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and {by} him the children of Israel sent a present unto Eglon the king of Moab. by But he himself turned again from the quarries that [were] {by} Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him. by But he himself turned again from the quarries that [were] by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood {by} him went out from him. by Now Heber the Kenite, [which was] of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which [is] {by} Kedesh. by Speak, ye that ride on white asses, ye that sit in judgment, and walk {by} the way. by The kings came [and] fought, then fought the kings of Canaan in Taanach {by} the waters of Megiddo; they took no gain of money. by Then were the horsehoofs broken {by} the means of the prancings, the prancings of their mighty ones. by And there came an angel of the LORD, and sat under an oak which [was] in Ophrah, that [pertained] unto Joash the Abiezrite: and his son Gideon threshed wheat {by} the winepress, to hide [it] from the Midianites. by And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that [is] {by} it: by Then Gideon took ten men of his servants, and did as the LORD had said unto him: and [so] it was, because he feared his father's household, and the men of the city, that he could not do [it] {by} day, that he did [it] by night. by Then Gideon took ten men of his servants, and did as the LORD had said unto him: and [so] it was, because he feared his father's household, and the men of the city, that he could not do [it] by day, that he did [it] {by} night. by And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that [was] {by} it, and the second bullock was offered upon the altar [that was] built. by Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that [was] {by} it. by And Gideon said unto God, If thou wilt save Israel {by} mine hand, as thou hast said, by Behold, I will put a fleece of wool in the floor; [and] if the dew be on the fleece only, and [it be] dry upon all the earth [beside], then shall I know that thou wilt save Israel {by} mine hand, as thou hast said. by Then Jerubbaal, who [is] Gideon, and all the people that [were] with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, {by} the hill of Moreh, in the valley. by So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set {by} himself; likewise every one that boweth down upon his knees to drink. By And the LORD said unto Gideon, {By} the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the [other] people go every man unto his place. by And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels [were] without number, as the sand {by} the sea side for multitude. by And Gideon went up {by} the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host: for the host was secure. by And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, {by} the plain of the pillar that [was] in Shechem. by But the olive tree said unto them, Should I leave my fatness, wherewith {by} me they honour God and man, and go to be promoted over the trees? by And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way {by} them: and it was told Abimelech. by Now therefore up {by} night, thou and the people that [is] with thee, and lie in wait in the field: by And Abimelech rose up, and all the people that [were] with him, {by} night, and they laid wait against Shechem in four companies. by And Gaal spake again and said, See there come people down by the middle of the land, and another company come along {by} the plain of Meonenim. by And Gaal spake again and said, See there come people down {by} the middle of the land, and another company come along by the plain of Meonenim. by Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came {by} the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon [was] the border of Moab. by While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that [be] along {by} the coasts of Arnon, three hundred years? why therefore did ye not recover [them] within that time? by And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and {by} what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver. by And Samson said unto the lad that held him {by} the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them. by And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten [shekels] of silver {by} the year, and a suit of apparel, and thy victuals. So the Levite went in. by When they [were] {by} the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this [place]? and what hast thou here? by And the six hundred men appointed with their weapons of war, which [were] of the children of Dan, stood {by} the entering of the gate. by And [there was] no deliverer, because it [was] far from Zidon, and they had no business with [any] man; and it was in the valley that [lieth] {by} Bethrehob. And they built a city, and dwelt therein. by [And] when they [were] {by} Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it. by And they passed on and went their way; and the sun went down upon them [when they were] {by} Gibeah, which [belongeth] to Benjamin. by And the men of Gibeah rose against me, and beset the house round about upon me {by} night, [and] thought to have slain me: and my concubine have they forced, that she is dead. by But now this [shall be] the thing which we will do to Gibeah; [we will go up] {by} lot against it; by How shall we do for wives for them that remain, seeing we have sworn {by} the LORD that we will not give them of our daughters to wives? by And this [is] the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain {by} man. by And they found among the inhabitants of Jabeshgilead four hundred young virgins, that had known no man {by} lying with any male: and they brought them unto the camp to Shiloh, which [is] in the land of Canaan. by Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast {by} my maidens: by And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast {by} my young men, until they have ended all my harvest. by So she kept fast {by} the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law. by Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came {by}; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. by <1SA1 -7> And [as] he did so year {by} year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat. by <1SA1 -9> So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat {by} a post of the temple of the LORD. by <1SA1 -26> And she said, Oh my lord, [as] thy soul liveth, my lord, I [am] the woman that stood {by} thee here, praying unto the LORD. by <1SA2 -3> Talk no more so exceeding proudly; let [not] arrogancy come out of your mouth: for the LORD [is] a God of knowledge, and {by} him actions are weighed. by <1SA2 -9> He will keep the feet of his saints, and the wicked shall be silent in darkness; for {by} strength shall no man prevail. by <1SA2 -16> And [if] any man said unto him, Let them not fail to burn the fat presently, and [then] take [as much] as thy soul desireth; then he would answer him, [Nay]; but thou shalt give [it me] now: and if not, I will take [it] {by} force. by <1SA2 -23> And he said unto them, Why do ye such things? for I hear of your evil dealings {by} all this people. by <1SA2 -28> And did I choose him out of all the tribes of Israel [to be] my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made {by} fire of the children of Israel? by <1SA3 -21> And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh {by} the word of the LORD. by <1SA4 -13> And when he came, lo, Eli sat upon a seat {by} the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told [it], all the city cried out. by <1SA4 -18> And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward {by} the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years. by <1SA4 -20> And about the time of her death the women that stood {by} her said unto her, Fear not; for thou hast borne a son. But she answered not, neither did she regard [it]. by <1SA5 -2> When the Philistines took the ark of God, they brought it into the house of Dagon, and set it {by} Dagon. by <1SA6 -8> And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him [for] a trespass offering, in a coffer {by} the side thereof; and send it away, that it may go. by <1SA6 -9> And see, if it goeth up {by} the way of his own coast to Bethshemesh, [then] he hath done us this great evil: but if not, then we shall know that [it is] not his hand [that] smote us: it [was] a chance [that] happened to us. by <1SA9 -23> And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it {by} thee. by <1SA10 -2> When thou art departed from me to day, then thou shalt find two men {by} Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son? by <1SA10 -19> And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, [Nay], but set a king over us. Now therefore present yourselves before the LORD by your tribes, and {by} your thousands. by <1SA10 -19> And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, [Nay], but set a king over us. Now therefore present yourselves before the LORD {by} your tribes, and by your thousands. by <1SA10 -21> When he had caused the tribe of Benjamin to come near {by} their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found. by <1SA11 -7> And he took a yoke of oxen, and hewed them in pieces, and sent [them] throughout all the coasts of Israel {by} the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent. by <1SA11 -9> And they said unto the messengers that came, Thus shall ye say unto the men of Jabeshgilead, To morrow, {by} [that time] the sun be hot, ye shall have help. And the messengers came and showed [it] to the men of Jabesh; and they were glad. by <1SA14 -4> And between the passages, {by} which Jonathan sought to go over unto the Philistines' garrison, [there was] a sharp rock on the one side, and a sharp rock on the other side: and the name of the one [was] Bozez, and the name of the other Seneh. by <1SA14 -6> And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for [there is] no restraint to the LORD to save {by} many or by few. by <1SA14 -6> And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for [there is] no restraint to the LORD to save by many or {by} few. by <1SA14 -36> And Saul said, Let us go down after the Philistines {by} night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God. by <1SA16 -9> Then Jesse made Shammah to pass {by}. And he said, Neither hath the LORD chosen this. by <1SA16 -20> And Jesse took an ass [laden] with bread, and a bottle of wine, and a kid, and sent [them] {by} David his son unto Saul. by <1SA17 -2> And Saul and the men of Israel were gathered together, and pitched {by} the valley of Elah, and set the battle in array against the Philistines. by <1SA17 -23> And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath {by} name, out of the armies of the Philistines, and spake according to the same words: and David heard [them]. by <1SA17 -26> And David spake to the men that stood {by} him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who [is] this uncircumcised Philistine, that he should defy the armies of the living God? ~~~~~~