+>acam  PRO 003 010 So shall thy barns <00618  {+>acam} > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

+>acaph  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  {+>acaph} > .

+>acaph  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  {+>acaph} > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+>ach  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  {+>ach} > .

+>ach  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  {+>ach} > .

+>ach  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  {+>ach} > is born <03205  +yalad > for adversity <06869  +tsarah > .

+>ach  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  {+>ach} > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

+>ach  PRO 018 019 .  A brother <00251  {+>ach} > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

+>ach  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  {+>ach} > .

+>ach  PRO 019 007 All <03605  +kol > the brethren <00251  {+>ach} > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+>ach  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  {+>ach} > far <07350  +rachowq > off .

+>ach  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  {+>ach} > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+>achar  PRO 007 022 He goeth <01980  +halak > after <00310  {+>achar} > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

+>achar  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  {+>achar} > him .

+>achar  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  {+>achar} > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

+>achar  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  {+>achar} > vows <05088  +neder > to make enquiry <01239  +baqar > .

+>achar  PRO 023 030 They that tarry <00309  {+>achar} > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

+>achar  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  {+>achar} > build <01129  +banah > thine house <01004  +bayith > .

+>achar  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  {+>achar} > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

+>achariyth  PRO 005 004 But her end <00319  {+>achariyth} > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

+>achariyth  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  {+>achariyth} > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

+>achariyth  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  {+>achariyth} > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+>achariyth  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  {+>achariyth} > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

+>achariyth  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  {+>achariyth} > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+>achariyth  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  {+>achariyth} > end .

+>achariyth  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  {+>achariyth} > thereof shall not be blessed <01288  +barak > .

+>achariyth  PRO 023 018 For surely there is an end <00319  {+>achariyth} > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

+>achariyth  PRO 023 032 At the last <00319  {+>achariyth} > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

+>achariyth  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  {+>achariyth} > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

+>achariyth  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  {+>achariyth} > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

+>achariyth  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  {+>achariyth} > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

+>achariyth  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  {+>achariyth} > .

+>acharown  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  {+>acharown} > .

+>acher  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  {+>acher} > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

+>acher  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  {+>acher} > :

+>achowr  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  {+>achowr} > .

+>achowth  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  {+>achowth} > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

+>adam  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  {+>adam} > .

+>adam  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  {+>adam} >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

+>adam  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  {+>adam} >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

+>adam  PRO 003 030 Strive <07378  +riyb > not with a man <00120  {+>adam} > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

+>adam  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  {+>adam} > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

+>adam  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  {+>adam} > .

+>adam  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  {+>adam} > .

+>adam  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  {+>adam} > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

+>adam  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  {+>adam} > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

+>adam  PRO 012 003 .  A man <00120  {+>adam} > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

+>adam  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  {+>adam} > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

+>adam  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  {+>adam} > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

+>adam  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  {+>adam} >  [ is ]  precious <03368  +yaqar > .

+>adam  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  {+>adam} > ?

+>adam  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  {+>adam} > despiseth <00959  +bazah > his mother <00517  +>em > .

+>adam  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  {+>adam} > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

+>adam  PRO 016 009 .  A man s <00120  {+>adam} > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

+>adam  PRO 017 018 .  A man <00120  {+>adam} > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

+>adam  PRO 018 016 .  A man s <00120  {+>adam} > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

+>adam  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  {+>adam} > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

+>adam  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  {+>adam} > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

+>adam  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  {+>adam} >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

+>adam  PRO 020 006 .  Most <07230  +rob > men <00120  {+>adam} > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

+>adam  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  {+>adam} > then understand <00995  +biyn > his own way <01870  +derek > ?

+>adam  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  {+>adam} >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

+>adam  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  {+>adam} >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+>adam  PRO 021 016 .  The man <00120  {+>adam} > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

+>adam  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  {+>adam} > spendeth <01104  +bala< > it up .

+>adam  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  {+>adam} > .

+>adam  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  {+>adam} > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

+>adam  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  {+>adam} > .

+>adam  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  {+>adam} > according to his works <06467  +po<al > ?

+>adam  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  {+>adam} > void <02638  +chacer > of understanding <03820  +leb > ;

+>adam  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  {+>adam} > .

+>adam  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  {+>adam} > to man <00120  +>adam > .

+>adam  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  {+>adam} > are never <03808  +lo> > satisfied <07646  +saba< > .

+>adam  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  {+>adam} > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

+>adam  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  {+>adam} > is hidden <02664  +chaphas > .

+>adam  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  {+>adam} > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

+>adam  PRO 028 017 .  A man <00120  {+>adam} > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

+>adam  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  {+>adam} > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

+>adam  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  {+>adam} > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

+>adam  PRO 029 023 .  A man s <00120  {+>adam} > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

+>adam  PRO 029 025 .  The fear <02731  +charadah > of man <00120  {+>adam} > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

+>adam  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  {+>adam} > .

+>adam  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  {+>adam} > .

+>adamah  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  {+>adamah} > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

+>adamah  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  {+>adamah} > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

+>adown  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  {+>adown} > .

+>adown  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  {+>adown} > shall be honoured <03513  +kabad > .

+>adown  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  {+>adown} > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

+>agar  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  {+>agar} > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

+>agar  PRO 010 005 .  He that gathereth <00103  {+>agar} > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

+>ahab  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  {+>ahab} > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

+>ahab  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  {+>ahab} > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

+>ahab  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  {+>ahab} > her ,  and she shall keep <05341  +natsar > thee .

+>ahab  PRO 005 019 [ Let her be as ]  the loving <00158  {+>ahab} > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

+>ahab  PRO 008 017 I love <00157  +>ahab > them that love <00157  {+>ahab} > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

+>ahab  PRO 008 017 I love <00157  {+>ahab} > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

+>ahab  PRO 008 021 That I may cause those that love <00157  {+>ahab} > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

+>ahab  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  {+>ahab} > death <04194  +maveth > .

+>ahab  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  {+>ahab} > thee .

+>ahab  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  {+>ahab} > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

+>ahab  PRO 012 001 .  Whoso loveth <00157  {+>ahab} > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

+>ahab  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  {+>ahab} > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

+>ahab  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  {+>ahab} > .

+>ahab  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  {+>ahab} > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

+>ahab  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  {+>ahab} > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

+>ahab  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  {+>ahab} > him that speaketh <01696  +dabar > right <03477  +yashar > .

+>ahab  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  {+>ahab} > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

+>ahab  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  {+>ahab} > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

+>ahab  PRO 017 019 .  He loveth <00157  {+>ahab} > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

+>ahab  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  {+>ahab} > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

+>ahab  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  {+>ahab} >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

+>ahab  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  {+>ahab} > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

+>ahab  PRO 020 013 .  Love <00157  {+>ahab} > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

+>ahab  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  {+>ahab} > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

+>ahab  PRO 021 017 .  He that loveth <00157  {+>ahab} > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

+>ahab  PRO 022 011 .  He that loveth <00157  {+>ahab} > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

+>ahab  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  {+>ahab} > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

+>ahab  PRO 029 003 .  Whoso loveth <00157  {+>ahab} > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

+>ahabah  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  {+>ahabah} > .

+>ahabah  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  {+>ahabah} > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

+>ahabah  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  {+>ahabah} > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

+>ahabah  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  {+>ahabah} > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

+>ahabah  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  {+>ahabah} > .

+>ahaliym  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  {+>ahaliym} > ,  and cinnamon <07076  +qinnamown > .

+>aher  PRO 002 015 Whose <00834  {+>aher} > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

+>aher  PRO 006 007 Which <00834  {+>aher} > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,

+>aher  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  {+>aher} > thy fathers <1> have set <06213  +<asah > .

+>aher  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  {+>aher} > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

+>aher  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  {+>aher} > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

+>aher  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  {+>aher} > I know <03045  +yada< > not :

+>ak  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  {+>ak} > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

+>ak  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  {+>ak} > to penury <04270  +machcowr > .

+>ak  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  {+>ak} > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

+>ak  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  {+>ak} > to want <04270  +machcowr > .

+>ak  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  {+>ak} > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

+>ak  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  {+>ak} >  [ come ]  to want <04270  +machcowr > .

+>akal  PRO 001 031 Therefore shall they eat <00398  {+>akal} > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

+>akal  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  {+>akal} > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

+>akal  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  {+>akal} > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

+>akal  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  {+>akal} > the fruit <06529  +p@riy > thereof .

+>akal  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  {+>akal} > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

+>akal  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  {+>akal} > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

+>akal  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  {+>akal} > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

+>akal  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  {+>akal} > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

+>akal  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  {+>akal} > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

+>akal  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  {+>akal} > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

+>akal  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  {+>akal} > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

+>akal  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  {+>akal} > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

+>akal  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  {+>akal} > it .

+>akal  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  {+>akal} > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

+>akal  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  {+>akal} > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

+>akaph  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  {+>akaph} > it of him .

+>akz@riyuwth  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  {+>akz@riyuwth} > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

+>akzariy  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  {+>akzariy} > :

+>akzariy  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  {+>akzariy} > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

+>akzariy  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  {+>akzariy} > .

+>akzariy  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  {+>akzariy} > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

+>al  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  {+>al} > be weary <06973  +quwts > of his correction <08433  +towkechah > :

+>al  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  {+>al} > of his ways <01870  +derek > .

+>al  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  {+>al} > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

+>al  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  {+>al} > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

+>al  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  {+>al} > than choice <00977  +bachar > gold <02742  +charuwts > .

+>al  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  {+>al} > death <04194  +maveth > .

+>al  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  {+>al} > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

+>al  PRO 022 024 .  Make no <00408  {+>al} > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

+>al  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  {+>al} > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

+>al  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  {+>al} > desire <00183  +>avah > to be with them .

+>al  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  {+>al} > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

+>al  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  {+>al} > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+>al  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  {+>al} > man <00376  +>iysh > stay <08551  +tamak > him .

+>al  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  {+>al} > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

+>al  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  {+>al} > for princes <07336  +razan > strong drink <07941  +shekar > :

+>alah  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  {+>alah} > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

+>alluwph  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  {+>alluwph} > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

+>alluwph  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  {+>alluwph} > .

+>alluwph  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  {+>alluwph} > friends <00441  +>alluwph > .

+>alluwph  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  {+>alluwph} > .

+>almanah  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  {+>almanah} > .

+>alph  PRO 022 025 Lest <06435  +pen > thou learn <00502  {+>alph} > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

+>alquwm  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  {+>alquwm} > up .

+>alquwm  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  {+>alquwm} > rising <00510  +>alquwm > up .

+>aman  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  {+>aman} > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

+>aman  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  {+>aman} > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

+>aman  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  {+>aman} > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

+>aman  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  {+>aman} > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

+>aman  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  {+>aman} > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

+>aman  PRO 027 006 Faithful <00539  {+>aman} >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

+>amar  PRO 001 011 If <00518  +>im > they say <00559  {+>amar} > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

+>amar  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  {+>amar} > her words <00561  +>emer > ,   [ saying ]  ,

+>amar  PRO 003 028 Say <00559  {+>amar} > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

+>amar  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  {+>amar} > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

+>amar  PRO 005 012 And say <00559  {+>amar} > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

+>amar  PRO 007 004 Say <00559  {+>amar} > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

+>amar  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  {+>amar} > unto him ,

+>amar  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  {+>amar} > to him ,

+>amar  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  {+>amar} > to him ,

+>amar  PRO 020 009 .  Who <04310  +miy > can say <00559  {+>amar} > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

+>amar  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  {+>amar} > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

+>amar  PRO 020 022 .  Say <00559  {+>amar} > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

+>amar  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  {+>amar} > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

+>amar  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  {+>amar} > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

+>amar  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  {+>amar} > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

+>amar  PRO 024 012 If <03588  +kiy > thou sayest <00559  {+>amar} > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+>amar  PRO 024 024 He that saith <00559  {+>amar} > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

+>amar  PRO 024 029 Say <00559  {+>amar} > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

+>amar  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  {+>amar} > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

+>amar  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  {+>amar} > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

+>amar  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  {+>amar} > ,  Am not I in sport <07832  +sachaq > ?

+>amar  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  {+>amar} > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

+>amar  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  {+>amar} > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

+>amar  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  {+>amar} > not ,   [ It is ]  enough <01952  +hown > :

+>amar  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  {+>amar} > not ,   [ It is ]  enough <01952  +hown > .

+>amar  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  {+>amar} > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

+>amats  PRO 008 028 When he established <00553  {+>amats} > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

+>amats  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  {+>amats} > strength <03581  +koach > .

+>amats  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  {+>amats} > her arms <02220  +z@rowa< > .

+>anach  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  {+>anach} > .

+>anah  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  {+>anah} > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

+>aniy  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  {+>aniy} > .

+>aph  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  {+>aph} > furnished <06186  +<arak > her table <07979  +shulchan > .

+>aph  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  {+>aph} > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

+>aph  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  {+>aph} > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

+>aph  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  {+>aph} > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

+>aph  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  {+>aph} >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

+>aph  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  {+>aph} > .

+>aph  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  {+>aph} > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

+>aph  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  {+>aph} > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

+>aph  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  {+>aph} > appeaseth <08252  +shaqat > strife <07379  +riyb > .

+>aph  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  {+>aph} >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

+>aph  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  {+>aph} > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

+>aph  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  {+>aph} > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+>aph  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  {+>aph} > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+>aph  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  {+>aph} > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

+>aph  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  {+>aph} > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

+>aph  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  {+>aph} > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

+>aph  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  {+>aph} > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

+>aph  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  {+>aph} > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

+>aph  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  {+>aph} > to thee .

+>aph  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  {+>aph} > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

+>aph  PRO 023 028 She also <00637  {+>aph} > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

+>aph  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  {+>aph} > from him .

+>aph  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  {+>aph} > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

+>aph  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  {+>aph} >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

+>aph  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  {+>aph} > .

+>aph  PRO 029 022 .  An angry <00639  {+>aph} > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

+>aph  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  {+>aph} > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+>aph  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  {+>aph} > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+>aphelah  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  {+>aphelah} > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

+>aphelah  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  {+>aphelah} > night <03915  +layil > :

+>arab  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  {+>arab} > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

+>arab  PRO 001 018 And they lay wait <00693  {+>arab} > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

+>arab  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  {+>arab} > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

+>arab  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  {+>arab} > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

+>arab  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  {+>arab} > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

+>arab  PRO 024 015 .  Lay not wait <00693  {+>arab} > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

+>arak  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  {+>arak} > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

+>arak  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  {+>arak} > .

+>arak  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  {+>arak} >  [ his ]  days <03117  +yowm > .

+>arba  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  {+>arba}< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

+>arba  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  {+>arba}< > which <00834  +>aher > I know <03045  +yada< > not :

+>arba  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  {+>arba}< >  [ which ]  it cannot bear <05375  +nasa> > :

+>arba  PRO 030 024 .  There be four <00702  {+>arba}< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

+>arba  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  {+>arba}< > are comely <03190  +yatab > in going <03212  +yalak > :

+>arbeh  PRO 030 027 The locusts <00697  {+>arbeh} > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

+>arek  PRO 014 029 .   [ He that is ]  slow <00750  {+>arek} > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

+>arek  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  {+>arek} > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

+>arek  PRO 016 032 .   [ He that is ]  slow <00750  {+>arek} > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

+>argaman  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  {+>argaman} > .

+>ariy  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  {+>ariy} > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

+>ariy  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  {+>ariy} >  [ is ]  in the streets <07339  +r@chob > .

+>ariy  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  {+>ariy} > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

+>ariy>el  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  {+>ariy>el} > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

+>armown  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  {+>armown} > .

+>aruchah  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  {+>aruchah} > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

+>asham  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  {+>asham} > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

+>asham  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  {+>asham} > .

+>ashar  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  {+>ashar} > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

+>ashar  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  {+>ashar} > in the way <01870  +derek > of understanding <00998  +biynah > .

+>ashar  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  {+>ashar} > thine heart <03820  +leb > in the way <01870  +derek > .

+>ashar  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  {+>ashar} > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

+>ashar  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  {+>ashar} > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

+>ashur  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  {+>ashur} > .

+>atam  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  {+>atam} > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+>atam  PRO 021 013 .  Whoso stoppeth <00331  {+>atam} > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

+>athah  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  {+>athah} > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

+>avah  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  {+>avah} > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

+>avah  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  {+>avah} > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

+>avah  PRO 021 026 He coveteth <00183  {+>avah} > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

+>avah  PRO 023 003 Be not desirous <00183  {+>avah} > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

+>avah  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  {+>avah} > thou his dainty <04303  +mat<am > meats :

+>avah  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  {+>avah} > to be with them .

+>aven  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  {+>aven} > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

+>aven  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  {+>aven} > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

+>aven  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  {+>aven} > .

+>aven  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  {+>aven} >  [ men ]  perisheth <6> .

+>aven  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  {+>aven} > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

+>aven  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  {+>aven} > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

+>aven  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  {+>aven} > .

+>aven  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  {+>aven} > .

+>aven  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  {+>aven} > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

+>aven  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  {+>aven} > .

+>ayeleth  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  {+>ayeleth} > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

+>ayin  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  {+>ayin} > man regarded <07181  +qashab > ;

+>ayin  PRO 005 023 He shall die <04191  +muwth > without <00369  {+>ayin} > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

+>ayin  PRO 006 007 Which <00834  +>aher > having no <00369  {+>ayin} > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,

+>ayin  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  {+>ayin} > remedy <04832  +marpe> > .

+>ayin  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  {+>ayin} > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

+>ayin  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  {+>ayin} > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

+>ayin  PRO 008 024 When  [ there were ]  no <00369  {+>ayin} > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

+>ayin  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  {+>ayin} >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

+>ayin  PRO 011 014 .  Where no <00369  {+>ayin} > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

+>ayin  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  {+>ayin} > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

+>ayin  PRO 014 004 .  Where no <00369  {+>ayin} > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

+>ayin  PRO 015 022 .  Without <00369  {+>ayin} > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

+>ayin  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  {+>ayin} > heart <03820  +leb >  [ to it ]  ?

+>ayin  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  {+>ayin} > .

+>ayin  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  {+>ayin} > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

+>ayin  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  {+>ayin} > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

+>ayin  PRO 021 030 .   [ There is ]  no <00369  {+>ayin} > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

+>ayin  PRO 022 027 If <00518  +>im > thou hast nothing <00369  {+>ayin} > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

+>ayin  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  {+>ayin} > rain <01653  +geshem > .

+>ayin  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  {+>ayin} > walls <02346  +chowmah > .

+>ayin  PRO 025 028 .  He that  [ hath ]  no <00369  {+>ayin} > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

+>ayin  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  {+>ayin} > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

+>ayin  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  {+>ayin} > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

+>ayin  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  {+>ayin} > food <03899  +lechem > .

+>ayin  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  {+>ayin} > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

+>ayin  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  {+>ayin} > remedy <04832  +marpe> > .

+>ayin  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  {+>ayin} > rest <05183  +Nachath > .

+>ayin  PRO 029 018 .  Where  [ there is ]  no <00369  {+>ayin} > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

+>ayin  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  {+>ayin} > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

+>az  PRO 001 028 Then <00227  {+>az} > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

+>az  PRO 002 005 Then <00227  {+>az} > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

+>az  PRO 002 009 Then <00227  {+>az} > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

+>az  PRO 003 023 Then <00227  {+>az} > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

+>az  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  {+>az} > .

+>az  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  {+>az} > he boasteth <01984  +halal > .

+>azal  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  {+>azal} > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

+>azan  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  {+>azan} > to a naughty <01942  +havvah > tongue <03956  +lashown > .

+>echad  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  {+>echad} > purse <03599  +kiyc > :

+>echad  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  {+>echad} > .

+>el  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  {+>el} > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

+>el  PRO 024 023 .  These <00428  {+>el} - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

+>el  PRO 025 001 .  These <00428  {+>el} - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

+>Eliyph@lehuw  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  {+>Eliyph@lehuw} > no <03808  +lo> > wickedness <00205  +>aven > .

+>elohiym  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  {+>elohiym} > .

+>elohiym  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  {+>elohiym} > .

+>elohiym  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  {+>elohiym} > and man <00120  +>adam > .

+>elohiym  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  {+>elohiym} > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

+>elohiym  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  {+>elohiym} >  [ in vain ]  .

+>elowahh  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  {+>elowahh} >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

+>em  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  {+>em} > :

+>em  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  {+>em} > .

+>em  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  {+>em} > :

+>em  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  {+>em} > .

+>em  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  {+>em} > .

+>em  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  {+>em} > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

+>em  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  {+>em} > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

+>em  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  {+>em} > when <03588  +kiy > she is old <02204  +zaqen > .

+>em  PRO 023 025 Thy father <1> and thy mother <00517  {+>em} > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

+>em  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  {+>em} > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

+>em  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  {+>em} > to shame <00954  +buwsh >

+>em  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  {+>em} > .

+>em  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  {+>em} > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

+>em  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  {+>em} > taught <03256  +yacar > him .

+>emer  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  {+>emer} > of understanding <00998  +biynah > ;

+>emer  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  {+>emer} > ,   [ saying ]  ,

+>emer  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  {+>emer} > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

+>emer  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  {+>emer} > ;

+>emer  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  {+>emer} > of my mouth <06310  +peh > .

+>emer  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  {+>emer} > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

+>emer  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  {+>emer} > .

+>emer  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  {+>emer} > of my mouth <06310  +peh > .

+>emer  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  {+>emer} > of thy mouth <06310  +peh > .

+>emer  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  {+>emer} > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

+>emer  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  {+>emer} > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

+>emer  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  {+>emer} > .

+>emer  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  {+>emer} > of my mouth <06310  +peh > .

+>emer  PRO 008 008 All <03605  +kol > the words <00561  {+>emer} > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

+>emer  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  {+>emer} >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

+>emer  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  {+>emer} > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

+>emer  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  {+>emer} > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+>emer  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  {+>emer} > of knowledge <01847  +da<ath > .

+>emer  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  {+>emer} > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

+>emer  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  {+>emer} > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

+>emer  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  {+>emer} > of knowledge <01847  +da<ath > .

+>emeth  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  {+>emeth} > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

+>emeth  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  {+>emeth} > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

+>emeth  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  {+>emeth} > reward <07938  +seker > .

+>emeth  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  {+>emeth} > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

+>emeth  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  {+>emeth} >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

+>emeth  PRO 014 025 .  A true <00571  {+>emeth} > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

+>emeth  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  {+>emeth} > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

+>emeth  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  {+>emeth} > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

+>emeth  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  {+>emeth} > to them that send <07971  +shalach > unto thee ?

+>emeth  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  {+>emeth} > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

+>emeth  PRO 023 023 Buy <07069  +qanah > the truth <00571  {+>emeth} > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

+>emeth  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  {+>emeth} > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

+>emuwn  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  {+>emuwn} > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

+>emuwn  PRO 014 005 .  A faithful <00529  {+>emuwn} > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

+>emuwn  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  {+>emuwn} > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

+>emuwnah  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  {+>emuwnah} > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

+>emuwnah  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  {+>emuwnah} >  [ are ]  his delight <07522  +ratsown > .

+>emuwnah  PRO 028 020 .  A faithful <00530  {+>emuwnah} > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

+>enowsh  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  {+>enowsh} > ]  have been slain <02026  +harag > by her .

+>enowsh  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  {+>enowsh} > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .

+>enowsh  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  {+>enowsh} > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

+>enowsh  PRO 028 005 .  Evil <07451  +ra< > men <00582  {+>enowsh} > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

+>enowsh  PRO 029 008 .  Scornful <03944  +latsown > men <00582  {+>enowsh} > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

+>ephec  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  {+>ephec} > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

+>ephec  PRO 026 020 .  Where <00657  +>ephec > no <00657  {+>ephec} > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

+>ephec  PRO 026 020 .  Where <00657  {+>ephec} > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

+>ephec  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  {+>ephec} > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+>ephow  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  {+>ephow} > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+>erets  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  {+>erets} > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

+>erets  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  {+>erets} > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

+>erets  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  {+>erets} > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

+>erets  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  {+>erets} > .

+>erets  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  {+>erets} > was .

+>erets  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  {+>erets} > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

+>erets  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  {+>erets} > :

+>erets  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  {+>erets} > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

+>erets  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  {+>erets} > .

+>erets  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  {+>erets} > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

+>erets  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  {+>erets} > .

+>erets  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  {+>erets} > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

+>erets  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  {+>erets} > .

+>erets  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  {+>erets} > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

+>erets  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  {+>erets} > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

+>erets  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  {+>erets} > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+>erets  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  {+>erets} > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

+>erets  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  {+>erets} >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

+>erets  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  {+>erets} > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

+>erets  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  {+>erets} > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

+>erets  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  {+>erets} > .

+>esh  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  {+>esh} > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

+>esh  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  {+>esh} > .

+>esh  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  {+>esh} > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

+>esh  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  {+>esh} > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

+>esh  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  {+>esh} >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

+>esher  PRO 003 013 .  Happy <00835  {+>esher} >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

+>esher  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  {+>esher} >  [ is every one ]  that retaineth <08551  +tamak > her .

+>esher  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  {+>esher} >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

+>esher  PRO 008 034 Blessed <00835  {+>esher} >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

+>esher  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  {+>esher} >  [ is ]  he .

+>esher  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  {+>esher} >  [ is ]  he .

+>esher  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  {+>esher} > after <00310  +>achar > him .

+>esher  PRO 028 014 .  Happy <00835  {+>esher} >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

+>esher  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  {+>esher} >  [ is ]  he .

+>eshnab  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  {+>eshnab} > ,

+>etsba  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  {+>etsba}< > ;

+>etsba  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  {+>etsba}< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .

+>etsel  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  {+>etsel} > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

+>etsel  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  {+>etsel} > every <03605  +kol > corner <06438  +pinnah > .  )

+>eviyl  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  {+>eviyl} > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

+>eviyl  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  {+>eviyl} > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

+>eviyl  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  {+>eviyl} > shall fall <03832  +labat > .

+>eviyl  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  {+>eviyl} > shall fall <03832  +labat > .

+>eviyl  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  {+>eviyl} >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

+>eviyl  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  {+>eviyl} > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

+>eviyl  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  {+>eviyl} >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

+>eviyl  PRO 012 015 .  The way <01870  +derek > of a fool <00191  {+>eviyl} >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

+>eviyl  PRO 012 016 .  A fool s <00191  {+>eviyl} > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

+>eviyl  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  {+>eviyl} >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

+>eviyl  PRO 014 009 .  Fools <00191  {+>eviyl} > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

+>eviyl  PRO 015 005 .  A fool <00191  {+>eviyl} > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

+>eviyl  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  {+>eviyl} >  [ is ]  folly <00200  +>ivveleth > .

+>eviyl  PRO 017 028 Even <01571  +gam > a fool <00191  {+>eviyl} > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+>eviyl  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  {+>eviyl} > will be meddling <01566  +gala< > .

+>eviyl  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  {+>eviyl} > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

+>eviyl  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  {+>eviyl} > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

+>eviyl  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  {+>eviyl} > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

+>eviyl  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  {+>eviyl} > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

+>eyd  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  {+>eyd} > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

+>eyd  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  {+>eyd} > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

+>eyd  PRO 006 015 Therefore shall his calamity <00343  {+>eyd} > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

+>eyd  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  {+>eyd} > shall not be unpunished <05352  +naqah > .

+>eyd  PRO 024 022 For their calamity <00343  {+>eyd} > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

+>eyd  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  {+>eyd} > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+>eyk  PRO 005 012 And say <00559  +>amar > ,  How <00349  {+>eyk} > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

+>eymah  PRO 020 002 .  The fear <00367  {+>eymah} > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

+>eyphah  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  {+>eyphah} > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

+>eythan  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  {+>eythan} > .

+>ezrach  PRO 005 017 Let them be only thine own <00249  {+>ezrach} > ,  and not strangers <02114  +zuwr >  with thee .

+>ezrach  PRO 005 022 His own <00249  {+>ezrach} > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

+>illem  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  {+>illem} > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

+>im  PRO 001 010 .  My son <01121  +ben > ,  if <00518  {+>im} > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .

+>im  PRO 001 011 If <00518  {+>im} > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

+>im  PRO 002 001 .  My son <01121  +ben > ,  if <00518  {+>im} > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

+>im  PRO 002 003 Yea <03588  +kiy > ,  if <00518  {+>im} > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

+>im  PRO 002 004 If <00518  {+>im} > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

+>im  PRO 003 024 When <00518  {+>im} > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

+>im  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  {+>im} > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

+>im  PRO 003 034 Surely <00518  {+>im} > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

+>im  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  {+>im} > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

+>im  PRO 006 001 .  My son <01121  +ben > ,  if <00518  {+>im} > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

+>im  PRO 009 012 If <00518  {+>im} > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

+>im  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  {+>im} > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

+>im  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  {+>im} >  [ it be ]  right <03477  +yashar > .

+>im  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  {+>im} > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

+>im  PRO 022 027 If <00518  {+>im} > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

+>im  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  {+>im} > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

+>im  PRO 023 015 My son <01121  +ben > ,  if <00518  {+>im} > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

+>im  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  {+>im} > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

+>im  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  {+>im} > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

+>im  PRO 025 021 .  If <00518  {+>im} > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

+>im  PRO 027 022 .  Though <00518  {+>im} > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

+>im  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  {+>im} > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

+>im  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  {+>im} > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

+>im  PRO 030 032 If <00518  {+>im} > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

+>imrah  PRO 030 005 Every <03605  +kol > word <00565  {+>imrah} > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

+>ishshah  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  {+>ishshah} > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

+>ishshah  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  {+>ishshah} > of thy youth <05271  +na<uwr > .

+>ishshah  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  {+>ishshah} >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

+>ishshah  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  {+>ishshah} > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

+>ishshah  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  {+>ishshah} > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

+>ishshah  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  {+>ishshah} > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

+>ishshah  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  {+>ishshah} >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

+>ishshah  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  {+>ishshah} >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

+>ishshah  PRO 011 016 .  A gracious <02580  +chen > woman <00802  {+>ishshah} > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

+>ishshah  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  {+>ishshah} > which is without <05493  +cuwr > discretion <02940  +ta<am > .

+>ishshah  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  {+>ishshah} >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

+>ishshah  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  {+>ishshah} > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

+>ishshah  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  {+>ishshah} > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

+>ishshah  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  {+>ishshah} >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

+>ishshah  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  {+>ishshah} >  [ is ]  from the LORD <03068  +Y@hovah > .

+>ishshah  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  {+>ishshah} > in a wide <02267  +cheber > house <01004  +bayith > .

+>ishshah  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  {+>ishshah} > .

+>ishshah  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  {+>ishshah} > and in a wide <02267  +cheber > house <01004  +bayith > .

+>ishshah  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  {+>ishshah} > are alike <07737  +shavah > .

+>ishshah  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  {+>ishshah} > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

+>ishshah  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  {+>ishshah} > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

+>ishshah  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  {+>ishshah} > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

+>ishshah  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  {+>ishshah} >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

+>ivveleth  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  {+>ivveleth} > he shall go <07686  +shagah > astray <07686  +shagah > .

+>ivveleth  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  {+>ivveleth} > .

+>ivveleth  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  {+>ivveleth} > .

+>ivveleth  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  {+>ivveleth} > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

+>ivveleth  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  {+>ivveleth} > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

+>ivveleth  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  {+>ivveleth} > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

+>ivveleth  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  {+>ivveleth} > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

+>ivveleth  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  {+>ivveleth} > .

+>ivveleth  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  {+>ivveleth} > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

+>ivveleth  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  {+>ivveleth} > .

+>ivveleth  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  {+>ivveleth} > .

+>ivveleth  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  {+>ivveleth} > .

+>ivveleth  PRO 015 021 .  Folly <00200  {+>ivveleth} >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

+>ivveleth  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  {+>ivveleth} > .

+>ivveleth  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  {+>ivveleth} > .

+>ivveleth  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  {+>ivveleth} > and shame <03639  +k@limmah > unto him .

+>ivveleth  PRO 019 003 .  The foolishness <00200  {+>ivveleth} > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

+>ivveleth  PRO 022 015 .  Foolishness <00200  {+>ivveleth} >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

+>ivveleth  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  {+>ivveleth} >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

+>ivveleth  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  {+>ivveleth} > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

+>ivveleth  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  {+>ivveleth} > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

+>ivveleth  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  {+>ivveleth} > .

+>ivveleth  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  {+>ivveleth} > depart <05493  +cuwr > from him .

+>iysh  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  {+>iysh} > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

+>iysh  PRO 005 021 For the ways <01870  +derek > of man <00376  {+>iysh} >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

+>iysh  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  {+>iysh} > .

+>iysh  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  {+>iysh} > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

+>iysh  PRO 006 027 Can a man <00376  {+>iysh} > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

+>iysh  PRO 006 028 Can one <00376  {+>iysh} > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

+>iysh  PRO 007 019 For the goodman <00376  {+>iysh} >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

+>iysh  PRO 008 004 Unto you ,  O men <00376  {+>iysh} > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

+>iysh  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  {+>iysh} > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

+>iysh  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  {+>iysh} > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

+>iysh  PRO 011 017 .  The merciful <02617  +checed > man <00376  {+>iysh} > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

+>iysh  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  {+>iysh} > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

+>iysh  PRO 012 008 .  A man <00376  {+>iysh} > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

+>iysh  PRO 012 014 .  A man <00376  {+>iysh} > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

+>iysh  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  {+>iysh} > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

+>iysh  PRO 013 002 .  A man <00376  {+>iysh} > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

+>iysh  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  {+>iysh} > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

+>iysh  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  {+>iysh} > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

+>iysh  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  {+>iysh} > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+>iysh  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  {+>iysh} >  [ shall be satisfied ]  from himself .

+>iysh  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  {+>iysh} > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

+>iysh  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  {+>iysh} > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

+>iysh  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  {+>iysh} > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

+>iysh  PRO 015 023 .  A man <00376  {+>iysh} > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

+>iysh  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  {+>iysh} >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

+>iysh  PRO 016 007 .  When a man s <00376  {+>iysh} > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

+>iysh  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  {+>iysh} > will pacify <03722  +kaphar > it .

+>iysh  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  {+>iysh} > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+>iysh  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  {+>iysh} > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

+>iysh  PRO 016 028 A froward <08419  +tahpukah > man <00376  {+>iysh} > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

+>iysh  PRO 016 029 .  A violent <02555  +chamac > man <00376  {+>iysh} > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

+>iysh  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  {+>iysh} > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

+>iysh  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  {+>iysh} > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

+>iysh  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  {+>iysh} > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

+>iysh  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  {+>iysh} > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+>iysh  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  {+>iysh} > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

+>iysh  PRO 018 020 .  A man s <00376  {+>iysh} > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

+>iysh  PRO 018 024 .  A man <00376  {+>iysh} >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

+>iysh  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  {+>iysh} > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

+>iysh  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  {+>iysh} > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

+>iysh  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  {+>iysh} > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

+>iysh  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  {+>iysh} >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

+>iysh  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  {+>iysh} > who <04310  +miy > can find <04672  +matsa> > ?

+>iysh  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  {+>iysh} > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

+>iysh  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  {+>iysh} > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

+>iysh  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  {+>iysh} > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

+>iysh  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  {+>iysh} >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

+>iysh  PRO 021 008 .  The way <01870  +derek > of man <00376  {+>iysh} >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

+>iysh  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  {+>iysh} > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

+>iysh  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  {+>iysh} > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

+>iysh  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  {+>iysh} > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

+>iysh  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  {+>iysh} > thou shalt not go <00935  +bow> > :

+>iysh  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  {+>iysh} > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

+>iysh  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  {+>iysh} > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

+>iysh  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  {+>iysh} > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

+>iysh  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  {+>iysh} > according to his work <06467  +po<al > .

+>iysh  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  {+>iysh} > .

+>iysh  PRO 025 018 .  A man <00376  {+>iysh} > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

+>iysh  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  {+>iysh} > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

+>iysh  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  {+>iysh} >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

+>iysh  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  {+>iysh} > to kindle <02787  +charar > strife <07379  +riyb > .

+>iysh  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  {+>iysh} > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

+>iysh  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  {+>iysh} > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

+>iysh  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  {+>iysh} > to his praise <04110  +mahalal > .

+>iysh  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  {+>iysh} >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

+>iysh  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  {+>iysh} > stay <08551  +tamak > him .

+>iysh  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  {+>iysh} > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

+>iysh  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  {+>iysh} >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

+>iysh  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  {+>iysh} > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

+>iysh  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  {+>iysh} > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

+>iysh  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  {+>iysh} > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

+>iysh  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  {+>iysh} >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

+>iysh  PRO 029 022 .  An angry <00639  +>aph > man <00376  {+>iysh} > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

+>iysh  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  {+>iysh} > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

+>iysh  PRO 029 027 .  An unjust <05766  +<evel > man <00376  {+>iysh} >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

+>iysh  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  {+>iysh} > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

+>iyshown  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  {+>iyshown} > of thine eye <05869  +<ayin > .

+>iyshown  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  {+>iyshown} > and dark <00653  +>aphelah > night <03915  +layil > :

+>iyshown  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  {+>iyshown} > darkness <02822  +choshek > .

+>Iythiy>el  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  {+>Iythiy>el} > and Ucal <00401  +>Ukal > ,

+>Iythiy>el  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  {+>Iythiy>el} > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

+>ohab  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  {+>ohab} > .

+>ohel  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  {+>ohel} > of the upright <03477  +yashar > shall flourish <06524  +parach > .

+>okel  PRO 013 023 .  Much <07230  +rob > food <00400  {+>okel} >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

+>oniyah  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  {+>oniyah} > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+>oniyah  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  {+>oniyah} > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

+>orach  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  {+>orach} > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

+>orach  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  {+>orach} > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

+>orach  PRO 002 013 Who leave <05800  +<azab > the paths <00734  {+>orach} > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

+>orach  PRO 002 015 Whose <00834  +>aher > ways <00734  {+>orach} >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

+>orach  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  {+>orach} > of life <02416  +chay > .

+>orach  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  {+>orach} > of the righteous <06662  +tsaddiyq > .

+>orach  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  {+>orach} > .

+>orach  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  {+>orach} > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

+>orach  PRO 004 018 But the path <00734  {+>orach} > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

+>orach  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  {+>orach} > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

+>orach  PRO 008 020 I lead <01980  +halak > in the way <00734  {+>orach} > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

+>orach  PRO 009 015 To call <07121  +qara> > passengers who go right <03474  +yashar > on their ways <00734  {+>orach} > :

+>orach  PRO 010 017 .  He  [ is in ]  the way <00734  {+>orach} > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

+>orach  PRO 012 028 .  In the way <00734  {+>orach} > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

+>orach  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  {+>orach} > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

+>orach  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  {+>orach} > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

+>orach  PRO 015 024 .  The way <00734  {+>orach} > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

+>orach  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  {+>orach} > of judgment <04941  +mishpat > .

+>orach  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  {+>orach} > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

+>orek  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  {+>orek} > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

+>orek  PRO 003 002 For length <00753  {+>orek} > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

+>orek  PRO 003 016 Length <00753  {+>orek} > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

+>orek  PRO 025 015 .  By long <00753  {+>orek} > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

+>ow  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  {+>ow} > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

+>owphan  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  {+>owphan} > over <05921  +<al > them .

+>owr  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  {+>owr} > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

+>owr  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  {+>owr} > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

+>owr  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  {+>owr} > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

+>owr  PRO 013 009 .  The light <00216  {+>owr} > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

+>owr  PRO 016 015 In the light <00216  {+>owr} > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

+>owr  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  {+>owr} > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

+>owtsar  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  {+>owtsar} > .

+>owtsar  PRO 010 002 .  Treasures <00214  {+>owtsar} > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

+>owtsar  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  {+>owtsar} > and trouble <04103  +m@huwmah > therewith .

+>owtsar  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  {+>owtsar} > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

+>owtsar  PRO 021 020 .   [ There is ]  treasure <00214  {+>owtsar} > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

+>owy  PRO 023 029 .  Who <04310  +miy > hath woe <00188  {+>owy} > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+>oyeb  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  {+>oyeb} > to be at <05921  +<al > peace <07999  +shalam > with him .

+>oyeb  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  {+>oyeb} > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

+>ozen  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  {+>ozen} > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

+>ozen  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  {+>ozen} > unto my sayings <00561  +>emer > .

+>ozen  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  {+>ozen} > to my understanding <08394  +tabuwn > :

+>ozen  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  {+>ozen} > to them that instructed <03925  +lamad > me !

+>ozen  PRO 015 031 .  The ear <00241  {+>ozen} > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

+>ozen  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  {+>ozen} > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

+>ozen  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  {+>ozen} > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

+>ozen  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  {+>ozen} > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

+>ozen  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  {+>ozen} > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

+>ozen  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  {+>ozen} > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

+>ozen  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  {+>ozen} > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

+>ozen  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  {+>ozen} > .

+>ozen  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  {+>ozen} > .

+>ozen  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  {+>ozen} > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

+>Ukal  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  {+>Ukal} > ,

+>uwts  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  {+>uwts} > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

+>uwts  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  {+>uwts} > only <00389  +>ak > to want <04270  +machcowr > .

+>uwts  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  {+>uwts} > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

+>uwts  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  {+>uwts} > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

+@>er  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  {+@>er} > .

+@>er  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  {+@>er} > .

+b@  PRO 006 026 For by means <01157  {+b@}<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

+b@hemah  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  {+b@hemah} > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

+b@hemah  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  {+b@hemah} > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

+b@liya  PRO 006 012 .  A naughty <01100  {+b@liya}<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

+b@liya  PRO 016 027 .  An ungodly <01100  {+b@liya}<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

+b@liya  PRO 019 028 .  An ungodly <01100  {+b@liya}<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

+B@rakah  PRO 010 006 .  Blessings <01293  {+B@rakah} >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+B@rakah  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  {+B@rakah} > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

+B@rakah  PRO 010 022 .  The blessing <01293  {+B@rakah} > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

+B@rakah  PRO 011 011 By the blessing <01293  {+B@rakah} > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+B@rakah  PRO 011 025 .  The liberal <01293  {+B@rakah} > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

+B@rakah  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  {+B@rakah} >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

+B@rakah  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  {+B@rakah} > shall come <00935  +bow> > upon them .

+B@rakah  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  {+B@rakah} > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

+b@riyach  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  {+b@riyach} > of a castle <00759  +>armown > .

+b@riyth  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  {+b@riyth} > of her God <00430  +>elohiym > .

+ba  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  {+ba}<al > thereof .

+ba  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  {+ba}<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

+ba  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  {+ba}<ar > .

+ba  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  {+ba}<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

+ba  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  {+ba}<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

+ba  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  {+ba}<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

+ba  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  {+ba}<al > waster <07843  +shachath > .

+ba  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  {+ba}<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

+ba  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  {+ba}<al > to appetite <05315  +nephesh > .

+ba  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  {+ba}<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

+ba  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  {+ba}<al > .

+ba  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  {+ba}<al > aboundeth in transgression <06588  +pesha< > .

+ba  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  {+ba}<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

+ba  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  {+ba}<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

+ba  PRO 031 011 The heart <03820  +leb > of her husband <01167  {+ba}<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

+ba  PRO 031 023 Her husband <01167  {+ba}<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

+ba  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  {+ba}<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

+ba>ash  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  {+ba>ash} > ,  and cometh to shame <02659  +chapher > .

+bachan  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  {+bachan} > the hearts <03826  +libbah > .

+bachar  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  {+bachar} > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

+bachar  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  {+bachar} > none <00408  +>al > of his ways <01870  +derek > .

+bachar  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  {+bachar} > gold <02742  +charuwts > .

+bachar  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  {+bachar} > silver <03701  +keceph > .

+bachar  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  {+bachar} > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

+bachar  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  {+bachar} > than silver <03701  +keceph > !

+bachar  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  {+bachar} > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

+bachar  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  {+bachar} > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

+bachuwr  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  {+bachuwr} > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

+bad  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  {+bad} > shalt bear <05375  +nasa> >  [ it ]  .

+bagad  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  {+bagad} > shall be rooted <05255  +nacach > out of it .

+bagad  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  {+bagad} > shall destroy <07703  +shadad > them .

+bagad  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  {+bagad} > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

+bagad  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  {+bagad} >  [ shall eat ]  violence <02555  +chamac > .

+bagad  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  {+bagad} >  [ is ]  hard <00386  +>eythan > .

+bagad  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  {+bagad} > for the upright <03477  +yashar > .

+bagad  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  {+bagad} > .

+bagad  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  {+bagad} > among men <00120  +>adam > .

+bagad  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  {+bagad} > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

+bahal  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  {+bahal} > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

+bahal  PRO 028 022 .  He that hasteth <00926  {+bahal} > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

+bahiyr  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  {+bahiyr} > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

+bala  PRO 001 012 Let us swallow <01104  {+bala}< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

+bala  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  {+bala}< > iniquity <00205  +>aven > .

+bala  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  {+bala}< > it up .

+banah  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  {+banah} > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

+banah  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  {+banah} > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

+banah  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  {+banah} > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

+banah  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  {+banah} > thine house <01004  +bayith > .

+baqa  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  {+baqa}< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

+baqar  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  {+baqar} > .

+baqash  PRO 002 004 If <00518  +>im > thou seekest <01245  {+baqash} > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

+baqash  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  {+baqash} > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

+baqash  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  {+baqash} > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

+baqash  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  {+baqash} > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

+baqash  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  {+baqash} > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

+baqash  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  {+baqash} > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

+baqash  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  {+baqash} > destruction <07667  +sheber > .

+baqash  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  {+baqash} >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

+baqash  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  {+baqash} > knowledge <01847  +da<ath > .

+baqash  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  {+baqash} > death <04194  +maveth > .

+baqash  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  {+baqash} > it yet again <05750  +<owd > .

+baqash  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  {+baqash} > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

+baqash  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  {+baqash} > his soul <05315  +nephesh > .

+baqash  PRO 029 026 .  Many <07227  +rab > seek <01245  {+baqash} > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

+bar  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  {+bar} > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

+bar  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  {+bar} > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

+bar  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  {+bar} > of my vows <05088  +neder > ?

+bar  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  {+bar} > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

+bar  PRO 031 002 What <04100  +mah > ,  my son <01248  {+bar} > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

+barach  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  {+barach} > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

+barak  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  {+barak} > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

+barak  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  {+barak} > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

+barak  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  {+barak} > .

+barak  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  {+barak} > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

+barak  PRO 027 014 .  He that blesseth <01288  {+barak} > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

+barak  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  {+barak} > their mother <00517  +>em > .

+barzel  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  {+barzel} > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

+barzel  PRO 027 017 .  Iron <01270  {+barzel} > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

+basar  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  {+basar} > .

+basar  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  {+basar} > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

+basar  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  {+basar} > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

+basar  PRO 023 020 Be not among winebibbers ;  among riotous <02151  +zalal > eaters <02151  +zalal> of flesh <01320  {+basar} > :

+bata  PRO 012 018 .  There is that speaketh <00981  {+bata}> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

+batach  PRO 003 005 Trust <00982  {+batach} > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

+batach  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  {+batach} > .

+batach  PRO 011 028 .  He that trusteth <00982  {+batach} > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

+batach  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  {+batach} > .

+batach  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  {+batach} > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

+batach  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  {+batach} > as a lion <03715  +k@phiyr > .

+batach  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  {+batach} > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

+batach  PRO 028 026 .  He that trusteth <00982  {+batach} > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

+batach  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  {+batach} > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

+batach  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  {+batach} > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

+batsa  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  {+batsa}< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

+batsa  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  {+batsa}< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

+batsa  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  {+batsa}< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

+batsa  PRO 015 027 .  He that is greedy <01214  {+batsa}< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

+bayith  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  {+bayith} > with spoil <07998  +shalal > :

+bayith  PRO 002 018 For her house <01004  {+bayith} > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

+bayith  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  {+bayith} > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

+bayith  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  {+bayith} > :

+bayith  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  {+bayith} > of a stranger <05237  +nokriy > ;

+bayith  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  {+bayith} > .

+bayith  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  {+bayith} > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,

+bayith  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  {+bayith} > ,

+bayith  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  {+bayith} > :

+bayith  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  {+bayith} > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

+bayith  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  {+bayith} > at the day <03117  +yowm > appointed <03677  +kece> > .

+bayith  PRO 007 027 Her house <01004  {+bayith} >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

+bayith  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  {+bayith} > of the paths <05410  +nathiyb > .

+bayith  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  {+bayith} > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

+bayith  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  {+bayith} > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

+bayith  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  {+bayith} > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

+bayith  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  {+bayith} > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

+bayith  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  {+bayith} > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

+bayith  PRO 014 011 .  The house <01004  {+bayith} > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

+bayith  PRO 015 006 .  In the house <01004  {+bayith} > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

+bayith  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  {+bayith} > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

+bayith  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  {+bayith} > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

+bayith  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  {+bayith} > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

+bayith  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  {+bayith} > .

+bayith  PRO 019 014 .  House <01004  {+bayith} > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

+bayith  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  {+bayith} > .

+bayith  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  {+bayith} > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

+bayith  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  {+bayith} > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

+bayith  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  {+bayith} > .

+bayith  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  {+bayith} > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

+bayith  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  {+bayith} > .

+bayith  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  {+bayith} > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+bayith  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  {+bayith} > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

+bayith  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  {+bayith} > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

+bayith  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  {+bayith} >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

+bayith  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  {+bayith} > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

+bayith  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  {+bayith} > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

+bazah  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  {+bazah} > him .

+bazah  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  {+bazah} > his mother <00517  +>em > .

+bazah  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  {+bazah} > his ways <01870  +derek > shall die <04191  +muwth > .

+beged  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  {+beged} > not be burned <08313  +saraph > ?

+beged  PRO 020 016 .  Take <03947  +laqach > his garment <00899  {+beged} > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

+beged  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  {+beged} > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

+beged  PRO 027 013 .  Take <03947  +laqach > his garment <00899  {+beged} > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

+ben  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  {+ben} > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

+ben  PRO 001 008 My son <01121  {+ben} > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

+ben  PRO 001 010 .  My son <01121  {+ben} > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .

+ben  PRO 001 015 My son <01121  {+ben} > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

+ben  PRO 002 001 .  My son <01121  {+ben} > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

+ben  PRO 003 001 .  My son <01121  {+ben} > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

+ben  PRO 003 011 My son <01121  {+ben} > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

+ben  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  {+ben} >  [ in whom ]  he delighteth <07521  +ratsah > .

+ben  PRO 003 021 .  My son <01121  {+ben} > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

+ben  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  {+ben} > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

+ben  PRO 004 003 For I was my father s <1> son <01121  {+ben} > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

+ben  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  {+ben} > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

+ben  PRO 004 020 .  My son <01121  {+ben} > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

+ben  PRO 005 001 .  My son <01121  {+ben} > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

+ben  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  {+ben} > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

+ben  PRO 005 020 And why wilt thou ,  my son <01121  {+ben} > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

+ben  PRO 006 001 .  My son <01121  {+ben} > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

+ben  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  {+ben} > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+ben  PRO 006 020 .  My son <01121  {+ben} > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

+ben  PRO 007 001 .  My son <01121  {+ben} > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

+ben  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  {+ben} > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

+ben  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  {+ben} > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

+ben  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  {+ben} > of man <00120  +>adam > .

+ben  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  {+ben} > of men <00120  +>adam > .

+ben  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  {+ben} > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

+ben  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  {+ben} >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

+ben  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  {+ben} > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

+ben  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  {+ben} > that causeth shame <00954  +buwsh > .

+ben  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  {+ben} > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

+ben  PRO 013 001 .  A wise <02450  +chakam > son <01121  {+ben} >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

+ben  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  {+ben} > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

+ben  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  {+ben} > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

+ben  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  {+ben} > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

+ben  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  {+ben} > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

+ben  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  {+ben} > of men <00120  +>adam > ?

+ben  PRO 015 020 .  A wise <02450  +chakam > son <01121  {+ben} > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

+ben  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  {+ben} > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

+ben  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  {+ben} >  [ are ]  their fathers <1> .

+ben  PRO 017 006 .  Children s <01121  +ben > children <01121  {+ben} >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

+ben  PRO 017 006 .  Children s <01121  {+ben} > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

+ben  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  {+ben} >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

+ben  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  {+ben} >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

+ben  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  {+ben} > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

+ben  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  {+ben} > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

+ben  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  {+ben} > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

+ben  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  {+ben} >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

+ben  PRO 023 015 My son <01121  {+ben} > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

+ben  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  {+ben} > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

+ben  PRO 023 026 My son <01121  {+ben} > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

+ben  PRO 024 013 .  My son <01121  {+ben} > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

+ben  PRO 024 021 .  My son <01121  {+ben} > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

+ben  PRO 027 011 .  My son <01121  {+ben} > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

+ben  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  {+ben} > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

+ben  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  {+ben} > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

+ben  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  {+ben} > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

+ben  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  {+ben} > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+ben  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  {+ben} > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

+ben  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  {+ben} > eagles <05404  +nesher > shall eat <00398  +>akal > it .

+ben  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  {+ben} > to destruction <02475  +chalowph > .

+ben  PRO 031 028 Her children <01121  {+ben} > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

+ben  PRO 031 029 Many <07227  +rab > daughters <01121  {+ben} > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

+betach  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  {+betach} > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

+betach  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  {+betach} > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

+betach  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  {+betach} > by thee .

+betach  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  {+betach} > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

+beten  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  {+beten} > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

+beten  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  {+beten} > .

+beten  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  {+beten} > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

+beten  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  {+beten} > .

+beten  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  {+beten} > .

+beten  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  {+beten} > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

+beten  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  {+beten} > .

+beten  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  {+beten} > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

+betsa  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  {+betsa}< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

+beyn  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  {+beyn} > brethren <00251  +>ach > .

+beyn  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  {+beyn} > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

+beyn  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  {+beyn} > the mighty <06099  +<atsuwm > .

+biyn  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  {+biyn} > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

+biyn  PRO 001 006 To understand <00995  {+biyn} > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

+biyn  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  {+biyn} > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

+biyn  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  {+biyn} > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

+biyn  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  {+biyn} > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

+biyn  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  {+biyn} > heart <03820  +leb > .

+biyn  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  {+biyn} > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

+biyn  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  {+biyn} > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

+biyn  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  {+biyn} > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

+biyn  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  {+biyn} > .

+biyn  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  {+biyn} > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

+biyn  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  {+biyn} > to his going <00838  +>ashur > .

+biyn  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  {+biyn} > well <00995  +biyn > to his going <00838  +>ashur > .

+biyn  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  {+biyn} > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

+biyn  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  {+biyn} > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

+biyn  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  {+biyn} > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

+biyn  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  {+biyn} > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

+biyn  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  {+biyn} > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

+biyn  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  {+biyn} > .

+biyn  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  {+biyn} > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

+biyn  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  {+biyn} > knowledge <01847  +da<ath > .

+biyn  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  {+biyn} > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

+biyn  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  {+biyn} > his own way <01870  +derek > ?

+biyn  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  {+biyn} > diligently what  [ is ]  before <06440  +paniym > thee :

+biyn  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  {+biyn} >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+biyn  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  {+biyn} >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

+biyn  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  {+biyn} > all <03605  +kol >  [ things ]  .

+biyn  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  {+biyn} > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

+biyn  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  {+biyn} > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

+biyn  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  {+biyn} > searcheth <02713  +chaqar > him out .

+biyn  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  {+biyn} > not to know <01847  +da<ath >  [ it ]  .

+biyn  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  {+biyn} > he will not answer <04617  +ma<aneh > .

+biynah  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  {+biynah} > ;

+biynah  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  {+biynah} > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

+biynah  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  {+biynah} > .

+biynah  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  {+biynah} > .

+biynah  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  {+biynah} > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

+biynah  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  {+biynah} > .

+biynah  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  {+biynah} >  [ thy ]  kinswoman <04129  +mowda< > :

+biynah  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  {+biynah} > ;  I have strength <01369  +g@buwrah > .

+biynah  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  {+biynah} > .

+biynah  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  {+biynah} > .

+biynah  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  {+biynah} > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

+biynah  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  {+biynah} > .

+biynah  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  {+biynah} > .

+biynah  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  {+biynah} > of a man <00120  +>adam > .

+boqer  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  {+boqer} > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

+boqer  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  {+boqer} > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

+bow  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  {+bow}> > ;

+bow  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  {+bow}> > upon you .

+bow  PRO 001 027 When your fear <06343  +pachad > cometh <00935  {+bow}> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

+bow  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  {+bow}> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

+bow  PRO 002 019 None <03808  +lo> > that go <00935  {+bow}> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

+bow  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  {+bow}> > .

+bow  PRO 004 014 .  Enter <00935  {+bow}> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

+bow  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  {+bow}> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+bow  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  {+bow}> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

+bow  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  {+bow}> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

+bow  PRO 006 029 So <03651  +ken > he that goeth <00935  {+bow}> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

+bow  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  {+bow}> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

+bow  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  {+bow}> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

+bow  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  {+bow}> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

+bow  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  {+bow}> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

+bow  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  {+bow}> > in his stead <08478  +tachath > .

+bow  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  {+bow}> > unto him .

+bow  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  {+bow}> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

+bow  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  {+bow}> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

+bow  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  {+bow}> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

+bow  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  {+bow}> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

+bow  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  {+bow}> > and searcheth <02713  +chaqar > him .

+bow  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  {+bow}> > it with a wicked <02154  +zimmah > mind ?

+bow  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  {+bow}> > :

+bow  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  {+bow}> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

+bow  PRO 023 012 .  Apply <00935  {+bow}> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

+bow  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  {+bow}> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

+bow  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  {+bow}> > upon them .

+bow  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  {+bow}> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

+bow  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  {+bow}> > .

+bow  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  {+bow}> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+bow  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  {+bow}> > upon him .

+bow  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  {+bow}> > her food <03899  +lechem > from afar <04801  +merchaq > .

+bowr  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  {+bowr} > :

+bowr  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  {+bowr} > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .

+bowr  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  {+bowr} > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

+buwc  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  {+buwc} > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

+buwsh  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  {+buwsh} > .

+buwsh  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  {+buwsh} >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

+buwsh  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  {+buwsh} > .

+buwsh  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  {+buwsh} > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

+buwsh  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  {+buwsh} > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

+buwsh  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  {+buwsh} >

+buwts  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  {+buwts} > of Egypt <04714  +Mitsrayim > .

+buwz  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  {+buwz} > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

+buwz  PRO 006 030 [ Men ]  do not despise <00936  {+buwz} > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

+buwz  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  {+buwz} > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

+buwz  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  {+buwz} > .

+buwz  PRO 013 013 .  Whoso despiseth <00936  {+buwz} > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

+buwz  PRO 014 021 .  He that despiseth <00936  {+buwz} > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

+buwz  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  {+buwz} > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

+buwz  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  {+buwz} > the wisdom <07922  +sekel > of thy words <04405  +millah > .

+buwz  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  {+buwz} > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

+buwz  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  {+buwz} > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

+ca  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  {+ca}<ad > by mercy <02617  +checed > .

+cabab  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  {+cabab} > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

+cachaph  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  {+cachaph} > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

+cachar  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  {+cachar} > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

+cachar  PRO 003 014 For the merchandise <05504  {+cachar} > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

+cachar  PRO 031 014 She is like the merchants <05503  {+cachar} >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

+cachar  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  {+cachar} >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

+cachar  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  {+cachar} > .

+cadiyn  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  {+cadiyn} > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

+cagriyd  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  {+cagriyd} > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

+cagriyd  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  {+cagriyd} > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

+calal  PRO 004 008 Exalt <05549  {+calal} > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

+calal  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  {+calal} > .

+calaph  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  {+calaph} > the sinner <02403  +chatta>ah > .

+calaph  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  {+calaph} > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

+calaph  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  {+calaph} > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

+calaph  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  {+calaph} > the words <01697  +dabar > of the transgressor <00898  +bagad > .

+caphah  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  {+caphah} > for want <03808  +lo> > of judgment <04941  +mishpat > .

+carar  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  {+carar} > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

+cathar  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  {+cathar} > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

+cathar  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  {+cathar} > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

+cathar  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  {+cathar} > love <00160  +>ahabah > .

+cathar  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  {+cathar} > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

+cathar  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  {+cathar} > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

+cela  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  {+cela}< > ;

+celeph  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  {+celeph} > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

+celeph  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  {+celeph} > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

+cether  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  {+cether} > is pleasant <05276  +na<em > .

+cether  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  {+cether} > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

+cether  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  {+cether} > tongue <03956  +lashown > .

+chabal  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  {+chabal} > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

+chabal  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  {+chabal} > of him for a strange <05237  +nokriy > woman .

+chabal  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  {+chabal} > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

+chabal  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  {+chabal} > of him for a strange <05237  +nokriy > woman .

+chabal  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  {+chabal} > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

+chabaq  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  {+chabaq} > her .

+chabaq  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  {+chabaq} > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

+chabbuwrah  PRO 020 030 .  The blueness <02250  {+chabbuwrah} > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+chaber  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  {+chaber} > of a destroyer <07843  +shachath > .

+chacad  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  {+chacad} > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

+chacah  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  {+chacah} > in his death <04194  +maveth > .

+chacah  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  {+chacah} > in him .

+chacer  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  {+chacer} > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

+chacer  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  {+chacer} > of understanding <03820  +leb > ,

+chacer  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  {+chacer} > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

+chacer  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  {+chacer} > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

+chacer  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  {+chacer} > of understanding <03820  +leb > .

+chacer  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  {+chacer} > of wisdom <03820  +leb > .

+chacer  PRO 011 012 .  He that is void <02638  {+chacer} > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

+chacer  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  {+chacer} > bread <03899  +lechem > .

+chacer  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  {+chacer} > of understanding <03820  +leb > .

+chacer  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  {+chacer} > .

+chacer  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  {+chacer} > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

+chacer  PRO 017 018 .  A man <00120  +>adam > void <02638  {+chacer} > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

+chacer  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  {+chacer} > of understanding <03820  +leb > ;

+chacer  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  {+chacer} > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

+chacer  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  {+chacer} > of spoil <07998  +shalal > .

+chaciyd  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  {+chaciyd} > .

+chadad  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  {+chadad} > the countenance <06440  +paniym > of his friend <07453  +rea< > .

+chadad  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  {+chadad} > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

+chadal  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  {+chadal} > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

+chadal  PRO 019 027 .  Cease <02308  {+chadal} > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

+chadal  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <02308  {+chadal} > from thine own wisdom <00998  +biynah > .

+chagar  PRO 031 017 She girdeth <02296  {+chagar} > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

+chagowr  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  {+chagowr} > as a twoedged <06310  +peh > sword <02719  +chereb > .

+chagowr  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  {+chagowr} > unto the merchant <05503  +cachar > .

+chakam  PRO 001 005 A wise <02450  {+chakam} >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

+chakam  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  {+chakam} > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

+chakam  PRO 003 007 .  Be not wise <02450  {+chakam} > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

+chakam  PRO 003 035 The wise <02450  {+chakam} > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

+chakam  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  {+chakam} > :

+chakam  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  {+chakam} > ,  and refuse <06544  +para< > it not .

+chakam  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  {+chakam} > man ,  and he will love <00157  +>ahab > thee .

+chakam  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  {+chakam} > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

+chakam  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  {+chakam} >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

+chakam  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  {+chakam} > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

+chakam  PRO 009 012 If <00518  +>im > thou be wise <02449  {+chakam} > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

+chakam  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  {+chakam} > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

+chakam  PRO 010 008 .  The wise <02450  {+chakam} > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

+chakam  PRO 010 014 .  Wise <02450  {+chakam} >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

+chakam  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  {+chakam} > of heart <03820  +leb > .

+chakam  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  {+chakam} > .

+chakam  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  {+chakam} > .

+chakam  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  {+chakam} >  [ is ]  health <04832  +marpe> > .

+chakam  PRO 013 001 .  A wise <02450  {+chakam} > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

+chakam  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  {+chakam} >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+chakam  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  {+chakam} > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

+chakam  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  {+chakam} >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

+chakam  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  {+chakam} > shall preserve <08104  +shamar > them .

+chakam  PRO 014 016 .  A wise <02450  {+chakam} >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

+chakam  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  {+chakam} >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

+chakam  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  {+chakam} > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

+chakam  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  {+chakam} > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

+chakam  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  {+chakam} > .

+chakam  PRO 015 020 .  A wise <02450  {+chakam} > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

+chakam  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  {+chakam} > .

+chakam  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  {+chakam} > man <00376  +>iysh > will pacify <03722  +kaphar > it .

+chakam  PRO 016 021 .  The wise <02450  {+chakam} > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

+chakam  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  {+chakam} > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

+chakam  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  {+chakam} > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+chakam  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  {+chakam} > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

+chakam  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  {+chakam} > in thy latter <00319  +>achariyth > end .

+chakam  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  {+chakam} > .

+chakam  PRO 020 026 .  A wise <02450  {+chakam} > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

+chakam  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  {+chakam} > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

+chakam  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  {+chakam} > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

+chakam  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  {+chakam} > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

+chakam  PRO 021 022 .  A wise <02450  {+chakam} >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

+chakam  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  {+chakam} > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

+chakam  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  {+chakam} > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

+chakam  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  {+chakam} > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

+chakam  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  {+chakam} >  [ child ]  shall have joy <08056  +sameach > of him .

+chakam  PRO 024 005 A wise <02450  {+chakam} > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

+chakam  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  {+chakam} > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

+chakam  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  {+chakam} > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

+chakam  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  {+chakam} > in his own conceit <05869  +<ayin > .

+chakam  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  {+chakam} > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

+chakam  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  {+chakam} > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

+chakam  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  {+chakam} > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

+chakam  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  {+chakam} > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

+chakam  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  {+chakam} >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

+chakam  PRO 029 009 .   [ If ]  a wise <02450  {+chakam} > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

+chakam  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  {+chakam} >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

+chakam  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  {+chakam} > :

+chalab  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  {+chalab} > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

+chalab  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  {+chalab} > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+chalah  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  {+chalah} > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

+chalah  PRO 019 006 .  Many <07227  +rab > will intreat <02470  {+chalah} > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

+chalah  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  {+chalah} > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

+chalal  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  {+chalal} > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

+chalaph  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  {+chalaph} > of eyes <05869  +<ayin > ?

+chalaq  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  {+chalaq} > with her words <00561  +>emer > ;

+chalaq  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  {+chalaq} > with her words <00561  +>emer > .

+chalaq  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  {+chalaq} > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

+chalaq  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  {+chalaq} > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

+chalaq  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  {+chalaq} > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

+chalaq  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  {+chalaq} > with the tongue <03956  +lashown > .

+chalaq  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  {+chalaq} > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

+chalaq  PRO 029 024 .  Whoso is partner <02505  {+chalaq} > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

+chalats  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  {+chalats} > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

+chalats  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  {+chalats} > .

+chaliy  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  {+chaliy} > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

+challown  PRO 007 006 .  For at the window <02474  {+challown} > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,

+chalowph  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  {+chalowph} > .

+chamac  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  {+chamac} > .

+chamac  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  {+chamac} > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

+chamac  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  {+chamac} > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+chamac  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  {+chamac} > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+chamac  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  {+chamac} > .

+chamac  PRO 016 029 .  A violent <02555  {+chamac} > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

+chamac  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  {+chamac} > .

+chamad  PRO 006 025 Lust <02530  {+chamad} > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

+chamad  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  {+chamad} > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

+chamad  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  {+chamad} > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

+chamal  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  {+chamal} > in the day <03117  +yowm > of vengeance <05359  +naqam > .

+chamowr  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  {+chamowr} > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

+chanak  PRO 022 006 .  Train <02596  {+chanak} > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

+chanan  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  {+chanan} > on the poor ,  happy <00835  +>esher >  [ is ]  he .

+chanan  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  {+chanan} > on the poor <34> .

+chanan  PRO 019 017 .  He that hath pity <02603  {+chanan} > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

+chanan  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  {+chanan} > in his eyes <05869  +<ayin > .

+chanan  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  {+chanan} > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

+chanan  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  {+chanan} > the poor <01800  +dal > .

+chaneph  PRO 011 009 .  An hypocrite <02611  {+chaneph} > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

+chaphas  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  {+chaphas} > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

+chaphas  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  {+chaphas} > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+chaphas  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  {+chaphas} > .

+chapher  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  {+chapher} > .

+chapher  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  {+chapher} > .

+chapher  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  {+chapher} > reproach <02659  +chapher > .

+chaphets  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  {+chaphets} > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

+chaphets  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  {+chaphets} > .

+chaqaq  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  {+chaqaq} > justice <06664  +tsedeq > .

+chaqaq  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  {+chaqaq} > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

+chaqaq  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  {+chaqaq} > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

+chaqaq  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  {+chaqaq} > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

+chaqar  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  {+chaqar} > him .

+chaqar  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  {+chaqar} > mixed <04469  +mamcak > wine <04469  +mamcak > .

+chaqar  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  {+chaqar} > out a matter <01697  +dabar > .

+chaqar  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  {+chaqar} > him out .

+charadah  PRO 029 025 .  The fear <02731  {+charadah} > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

+charah  PRO 024 019 .  Fret <02734  {+charah} > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

+charak  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  {+charak} > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

+charaph  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  {+charaph} .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

+charaph  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  {+charaph} .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

+charaph  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  {+charaph} .  > me .

+charar  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  {+charar} > strife <07379  +riyb > .

+charash  PRO 003 029 Devise <02790  {+charash} > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

+charash  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  {+charash} > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

+charash  PRO 006 018 An heart <03820  +leb > that deviseth <02790  {+charash} > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

+charash  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  {+charash} > .

+charash  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  {+charash} > his peace <02790  +charash > .

+charash  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  {+charash} > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

+charash  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  {+charash} > good <02896  +towb > .

+charash  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  {+charash} > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

+charash  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  {+charash} > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+charash  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  {+charash} > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+charash  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  {+charash} > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

+chareb  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  {+chareb} > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

+charuwl  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  {+charuwl} > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

+charuwts  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  {+charuwts} > .

+charuwts  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  {+charuwts} > .

+charuwts  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  {+charuwts} > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

+charuwts  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  {+charuwts} > maketh rich <06238  +<ashar > .

+charuwts  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  {+charuwts} > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

+charuwts  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  {+charuwts} > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

+charuwts  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  {+charuwts} > shall be made fat <01878  +dashen > .

+charuwts  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  {+charuwts} > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

+charuwts  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  {+charuwts} >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

+chasak  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  {+chasak} > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

+chasak  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  {+chasak} > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

+chasak  PRO 013 024 .  He that spareth <02820  {+chasak} > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

+chasak  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  {+chasak} > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

+chasak  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  {+chasak} > not .

+chasak  PRO 024 011 .  If thou forbear <02820  {+chasak} > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

+chashab  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  {+chashab} > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

+chashab  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  {+chashab} > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

+chashab  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  {+chashab} > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+chashab  PRO 024 008 He that deviseth <02803  {+chashab} > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

+chashab  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  {+chashab} > a curse <07045  +q@lalah > to him .

+chashok  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  {+chashok} >  [ men ]  .

+chata  PRO 008 036 But he that sinneth <02398  {+chata}> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

+chata  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  {+chata}> > .

+chata  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  {+chata}> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

+chata  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  {+chata}> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

+chata  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  {+chata}> > .

+chata  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  {+chata}> >  [ against ]  his own soul <05315  +nephesh > .

+chathah  PRO 006 027 Can a man <00376  +>iysh > take <02846  {+chathah} > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

+chathah  PRO 025 022 For thou shalt heap <02846  {+chathah} > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

+chatsab  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  {+chatsab} > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

+chatsats  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  {+chatsats} > .

+chatsiyr  PRO 027 025 The hay <02682  {+chatsiyr} > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

+chatta  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  {+chatta}> > entice <06601  +pathah > thee ,  consent <14> thou not .

+chatta  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  {+chatta}> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

+chatta  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  {+chatta}> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

+chatta>ah  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  {+chatta>ah} > .

+chatta>ah  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  {+chatta>ah} > .

+chatta>ah  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  {+chatta>ah} > .

+chatta>ah  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  {+chatta>ah} >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

+chatta>ah  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  {+chatta>ah} > ?

+chatta>ah  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  {+chatta>ah} > .

+chatta>ah  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  {+chatta>ah} > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

+chatubah  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  {+chatubah} >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

+chay  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  {+chay} > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

+chay  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  {+chay} > .

+chay  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  {+chay} > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

+chay  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  {+chay} > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

+chay  PRO 003 022 So shall they be life <02416  {+chay} > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .

+chay  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  {+chay} > shall be many <07235  +rabah > .

+chay  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  {+chay} > .

+chay  PRO 004 022 For they  [ are ]  life <02416  {+chay} > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

+chay  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  {+chay} > .

+chay  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  {+chay} > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

+chay  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  {+chay} > :

+chay  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  {+chay} > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

+chay  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  {+chay} > shall be increased <03254  +yacaph > .

+chay  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  {+chay} > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+chay  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  {+chay} > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

+chay  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  {+chay} > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

+chay  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  {+chay} > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

+chay  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  {+chay} > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

+chay  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  {+chay} > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

+chay  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  {+chay} > .

+chay  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  {+chay} > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+chay  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  {+chay} > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+chay  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  {+chay} > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

+chay  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  {+chay} > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

+chay  PRO 015 024 .  The way <00734  +>orach > of life <02416  {+chay} >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

+chay  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  {+chay} > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

+chay  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  {+chay} > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

+chay  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  {+chay} > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

+chay  PRO 018 021 .  Death <04194  +maveth > and life <02416  {+chay} >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

+chay  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  {+chay} > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

+chay  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  {+chay} > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

+chay  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  {+chay} > .

+chay  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  {+chay} > for thy maidens <05291  +na<arah > .

+chay  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  {+chay} > .

+chayah  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  {+chayah} > .

+chayah  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  {+chayah} > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

+chayah  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  {+chayah} > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

+chayah  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  {+chayah} > .

+chayil  PRO 012 004 .  A virtuous <02428  {+chayil} > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

+chayil  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  {+chayil} > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

+chayil  PRO 031 003 Give <05414  +nathan > not thy strength <02428  {+chayil} > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

+chayil  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  {+chayil} > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

+chayil  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  {+chayil} > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

+chazah  PRO 022 029 .  Seest <02372  {+chazah} > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

+chazah  PRO 024 032 Then I saw <02372  {+chazah} > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

+chazah  PRO 029 020 .  Seest <02372  {+chazah} > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

+chazaq  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  {+chazaq} > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

+chazaq  PRO 004 013 Take <02388  +chazaq > fast hold <02388  {+chazaq} > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

+chazaq  PRO 004 013 Take <02388  {+chazaq} > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

+chazaq  PRO 007 013 So she caught <02388  {+chazaq} > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

+chazaq  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  {+chazaq} > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .

+chazaq  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  {+chazaq} > a dog <03611  +keleb > by the ears <00241  +>ozen > .

+chaziyr  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  {+chaziyr} > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

+chazown  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  {+chazown} > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

+chebel  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  {+chebel} > of his sins <02403  +chatta>ah > .

+cheber  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  {+cheber} > house <01004  +bayith > .

+cheber  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  {+cheber} > house <01004  +bayith > .

+checed  PRO 003 003 Let not mercy <02617  {+checed} > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

+checed  PRO 011 017 .  The merciful <02617  {+checed} > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

+checed  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  {+checed} > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

+checed  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  {+checed} > to any people <03816  +l@om > .

+checed  PRO 016 006 .  By mercy <02617  {+checed} > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

+checed  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  {+checed} > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

+checed  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  {+checed} > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

+checed  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  {+checed} > .

+checed  PRO 020 028 .  Mercy <02617  {+checed} > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

+checed  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  {+checed} > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

+checed  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  {+checed} > .

+checer  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  {+checer} > shall come <00935  +bow> > upon him .

+chedeq  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  {+chedeq} > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

+cheder  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  {+cheder} > of death <04194  +maveth > .

+cheder  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  {+cheder} > parts of the belly <00990  +beten > .

+cheder  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  {+cheder} > parts of the belly <00990  +beten > .

+cheder  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  {+cheder} > parts of the belly <00990  +beten > .

+cheder  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  {+cheder} > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

+cheder  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  {+cheder} > parts of the belly <00990  +beten > .

+chek  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  {+chek} >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

+chek  PRO 008 007 For my mouth <02441  {+chek} > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

+chek  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  {+chek} > :

+cheleq  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  {+cheleq} > of her lips <08193  +saphah > she forced <05080  +nadach > him .

+chelqah  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  {+chelqah} > than oil <08081  +shemen > :

+chelqah  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  {+chelqah} > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

+chem>ah  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  {+chem>ah} > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+chemah  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  {+chemah} > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

+chemah  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  {+chemah} > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

+chemah  PRO 015 018 .  A wrathful <02534  {+chemah} > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

+chemah  PRO 016 014 .  The wrath <02534  {+chemah} > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

+chemah  PRO 019 019 .  A man of great wrath <02534  {+chemah} > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

+chemah  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  {+chemah} > .

+chemah  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  {+chemah} > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

+chemah  PRO 027 004 Wrath <02534  {+chemah} >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

+chemah  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  {+chemah} > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

+chemed  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  {+chemed} > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

+chen  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  {+chen} > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

+chen  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  {+chen} > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

+chen  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  {+chen} > to thy neck <01621  +garg@rowth > .

+chen  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  {+chen} > unto the lowly <06041  +<aniy > .

+chen  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  {+chen} > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

+chen  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  {+chen} > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

+chen  PRO 011 016 .  A gracious <02580  {+chen} > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

+chen  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  {+chen} > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

+chen  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  {+chen} > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

+chen  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  {+chen} > rather than silver <03701  +keceph > and gold <02091  +zahab > .

+chen  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  {+chen} > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

+chen  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  {+chen} > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

+chen  PRO 031 030 Favour <02580  {+chen} >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

+chephets  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  {+chephets} > are not to be compared <07737  +shavah > unto her .

+chephets  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  {+chephets} > are not to be compared <07737  +shavah > to it .

+chephets  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  {+chephets} > with her hands <03709  +kaph > .

+cheqer  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  {+cheqer} > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

+chereb  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  {+chereb} > .

+chereb  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  {+chereb} > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

+chereb  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  {+chereb} > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

+chereb  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  {+chereb} > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

+cheres  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  {+cheres} > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

+cherpah  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  {+cherpah} > shall not be wiped <04229  +machah > away .

+cherpah  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  {+cherpah} > .

+chets  PRO 007 023 Till <05704  +<ad > a dart <02671  {+chets} > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

+chets  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  {+chets} > .

+chets  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  {+chets} > ,  and death <04194  +maveth > ,

+chetsen  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  {+chetsen} > ;

+cheyq  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  {+cheyq} > of a stranger <05237  +nokriy > ?

+cheyq  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  {+cheyq} > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

+cheyq  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  {+cheyq} > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

+cheyq  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  {+cheyq} > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

+cheyq  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  {+cheyq} > strong <05794  +<az > wrath <02534  +chemah > .

+chibbel  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  {+chibbel} > .

+chibbuq  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  {+chibbuq} > of the hands <03027  +yad > to sleep <07901  +shakab > :

+chibbuq  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  {+chibbuq} > of the hands <03027  +yad > to sleep <07901  +shakab > :

+chinnam  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  {+chinnam} > :

+chinnam  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  {+chinnam} > cause <02600  +chinnam > :

+chinnam  PRO 001 017 Surely <03588  +kiy > in vain <02600  {+chinnam} > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

+chinnam  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  {+chinnam} > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

+chinnam  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  {+chinnam} > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

+chinnam  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  {+chinnam} > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+chinnam  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  {+chinnam} > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+chinnam  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  {+chinnam} > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

+chinnam  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  {+chinnam} > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

+chinnam  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  {+chinnam} > shall not come <00935  +bow> > .

+chiydah  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  {+chiydah} > .

+chiydah  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  {+chiydah} > sayings <02420  +chiydah > .

+Chizqiyah  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  {+Chizqiyah} > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

+chocen  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  {+chocen} > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

+chocen  PRO 027 024 For riches <02633  {+chocen} >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

+chokmah  PRO 001 002 To know <03045  +yada< > wisdom <02451  {+chokmah} > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;

+chokmah  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  {+chokmah} > and instruction <04148  +muwcar > .

+chokmah  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  {+chokmah} > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

+chokmah  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  {+chokmah} > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

+chokmah  PRO 002 010 .  When <03588  +kiy > wisdom <02451  {+chokmah} > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

+chokmah  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  {+chokmah} > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

+chokmah  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  {+chokmah} > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

+chokmah  PRO 004 005 Get <07069  +qanah > wisdom <02451  {+chokmah} > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

+chokmah  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  {+chokmah} > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

+chokmah  PRO 004 007 Wisdom <02451  {+chokmah} >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

+chokmah  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  {+chokmah} > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

+chokmah  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  {+chokmah} > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

+chokmah  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  {+chokmah} > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

+chokmah  PRO 008 001 .  Doth not wisdom <02451  {+chokmah} > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?

+chokmah  PRO 008 011 For wisdom <02451  {+chokmah} >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

+chokmah  PRO 008 012 .  I wisdom <02451  {+chokmah} > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

+chokmah  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  {+chokmah} > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

+chokmah  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  {+chokmah} > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

+chokmah  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  {+chokmah} > .

+chokmah  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  {+chokmah} > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

+chokmah  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  {+chokmah} > .

+chokmah  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  {+chokmah} > .

+chokmah  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  {+chokmah} > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

+chokmah  PRO 014 008 .  The wisdom <02451  {+chokmah} > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

+chokmah  PRO 014 033 .  Wisdom <02451  {+chokmah} > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

+chokmah  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  {+chokmah} > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+chokmah  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  {+chokmah} > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

+chokmah  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  {+chokmah} > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

+chokmah  PRO 017 024 .  Wisdom <02451  {+chokmah} >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

+chokmah  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  {+chokmah} >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

+chokmah  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  {+chokmah} > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

+chokmah  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  {+chokmah} > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

+chokmah  PRO 024 003 .  Through wisdom <02451  {+chokmah} > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

+chokmah  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  {+chokmah} >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

+chokmah  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  {+chokmah} > ,  he shall be delivered <04422  +malat > .

+chokmah  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  {+chokmah} > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

+chokmah  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  {+chokmah} > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

+chokmah  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  {+chokmah} > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

+chokmah  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  {+chokmah} > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

+chokmowth  PRO 001 020 .  Wisdom <02454  {+chokmowth} > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :

+chokmowth  PRO 009 001 .  Wisdom <02454  {+chokmowth} > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

+chokmowth  PRO 014 001 .  Every wise <02454  {+chokmowth} > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

+chokmowth  PRO 024 007 .  Wisdom <02454  {+chokmowth} >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

+chomets  PRO 010 026 .  As vinegar <02558  {+chomets} > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

+chomets  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  {+chomets} > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

+chophen  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  {+chophen} > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+choq  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  {+choq} > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

+choq  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  {+choq} > for me :

+choq  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  {+choq} > to her maidens <05291  +na<arah > .

+choreph  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  {+choreph} > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

+choshek  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  {+choshek} > ;

+choshek  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  {+choshek} > .

+choter  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  {+choter} > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

+chowach  PRO 026 009 [ As ]  a thorn <02336  {+chowach} > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

+chowl  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  {+chowl} > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

+chowmah  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  {+chowmah} > in his own conceit <04906  +maskiyth > .

+chowmah  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  {+chowmah} > .

+chuwg  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  {+chuwg} > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

+chuwl  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  {+chuwl} > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

+chuwl  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  {+chuwl} > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

+chuwl  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  {+chuwl} > :

+chuwl  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  {+chuwl} > forth <02342  +chuwl > :

+chuwl  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  {+chuwl} > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

+chuwl  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  {+chuwl} > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

+chuwts  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  {+chuwts} > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :

+chuwts  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  {+chuwts} > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

+chuwts  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  {+chuwts} > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

+chuwts  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  {+chuwts} > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

+chuwts  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  {+chuwts} > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

+ciyg  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  {+ciyg} > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

+ciyg  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  {+ciyg} > .

+cobe  PRO 023 021 For the drunkard <05435  {+cobe}> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

+cowd  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  {+cowd} >  [ is ]  with the righteous <03477  +yashar > .

+cowd  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  {+cowd} > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

+cowd  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  {+cowd} > to another <00312  +>acher > :

+cuwc  PRO 021 031 The horse <05483  {+cuwc} >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

+cuwc  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  {+cuwc} > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

+cuwg  PRO 014 014 .  The backslider <05472  {+cuwg} > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

+cuwphah  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  {+cuwphah} > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

+cuwr  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  {+cuwr} > from evil <07451  +ra< > .

+cuwr  PRO 004 024 Put <05493  +cuwr > away <05493  {+cuwr} > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

+cuwr  PRO 004 024 Put <05493  {+cuwr} > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

+cuwr  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  {+cuwr} > thy foot <07272  +regel > from evil <07451  +ra< > .

+cuwr  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  {+cuwr} > not from the words <00561  +>emer > of my mouth <06310  +peh > .

+cuwr  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  {+cuwr} > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

+cuwr  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  {+cuwr} > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

+cuwr  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  {+cuwr} > discretion <02940  +ta<am > .

+cuwr  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  {+cuwr} > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+cuwr  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  {+cuwr} > from evil <07451  +ra< > .

+cuwr  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  {+cuwr} > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

+cuwr  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  {+cuwr} > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+cuwr  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  {+cuwr} > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

+cuwr  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  {+cuwr} > from evil <07451  +ra< > .

+cuwr  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  {+cuwr} > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

+cuwr  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  {+cuwr} > from it .

+cuwr  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  {+cuwr} > from him .

+cuwr  PRO 028 009 .  He that turneth <05493  {+cuwr} > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

+d@>agah  PRO 012 025 .  Heaviness <01674  {+d@>agah} > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

+d@bash  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  {+d@bash} > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

+d@bash  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  {+d@bash} > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

+d@bash  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  {+d@bash} > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

+d@rowr  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  {+d@rowr} > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

+da  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  {+da}<ath > and discretion <04209  +m@zimmah > .

+da  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  {+da}<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

+da  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  {+da}<ath > ?

+da  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  {+da}<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

+da  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  {+da}<ath > of God <00430  +>elohiym > .

+da  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  {+da}<ath > and understanding <08394  +tabuwn > .

+da  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  {+da}<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

+da  PRO 003 020 By his knowledge <01847  {+da}<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

+da  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  {+da}<ath > .

+da  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  {+da}<ath > .

+da  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  {+da}<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

+da  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  {+da}<ath > of witty inventions <04209  +m@zimmah > .

+da  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  {+da}<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

+da  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  {+da}<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

+da  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  {+da}<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

+da  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  {+da}<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

+da  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  {+da}<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

+da  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  {+da}<ak > out .

+da  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  {+da}<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

+da  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  {+da}<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

+da  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  {+da}<ath > .

+da  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  {+da}<ath > .

+da  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  {+da}<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

+da  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  {+da}<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

+da  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  {+da}<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

+da  PRO 017 027 .  He that hath knowledge <01847  {+da}<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

+da  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  {+da}<ath > .

+da  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  {+da}<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

+da  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  {+da}<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

+da  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  {+da}<ath > .

+da  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  {+da}<ath > .

+da  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  {+da}<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

+da  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  {+da}<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

+da  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  {+da}<ath > .

+da  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  {+da}<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

+da  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  {+da}<ath > .

+da  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  {+da}<ath > ,

+da  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  {+da}<ath > .

+da  PRO 024 004 And by knowledge <01847  {+da}<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

+da  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  {+da}<ath > increaseth <00553  +>amats > strength <03581  +koach > .

+da  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  {+da}<ak > out .

+da  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  {+da}<ath >  [ it ]  .

+da  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  {+da}<ath > of the holy <06918  +qadowsh > .

+dabar  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  {+dabar} > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

+dabar  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  {+dabar} > unto you .

+dabar  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  {+dabar} > froward <08419  +tahpukah > things ;

+dabar  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  {+dabar} > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

+dabar  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  {+dabar} > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

+dabar  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  {+dabar} > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

+dabar  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  {+dabar} > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

+dabar  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  {+dabar} > .

+dabar  PRO 012 006 .  The words <01697  {+dabar} > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

+dabar  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  {+dabar} > maketh it glad <08056  +sameach > .

+dabar  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  {+dabar} > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

+dabar  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  {+dabar} > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

+dabar  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  {+dabar} > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

+dabar  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  {+dabar} > stir <05927  +<alah > up anger <00639  +>aph > .

+dabar  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  {+dabar} >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

+dabar  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  {+dabar} > right <03477  +yashar > .

+dabar  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  {+dabar} > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

+dabar  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  {+dabar} > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

+dabar  PRO 018 004 .  The words <01697  {+dabar} > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

+dabar  PRO 018 008 .  The words <01697  {+dabar} > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

+dabar  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  {+dabar} > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

+dabar  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  {+dabar} > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

+dabar  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  {+dabar} > constantly <05331  +netsach > .

+dabar  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  {+dabar} > of the transgressor <00898  +bagad > .

+dabar  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  {+dabar} > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

+dabar  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  {+dabar} > .

+dabar  PRO 023 009 .  Speak <01696  {+dabar} > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

+dabar  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  {+dabar} > right <04339  +meyshar > things .

+dabar  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  {+dabar} > perverse <08419  +tahpukah > things .

+dabar  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  {+dabar} > of mischief <05999  +<amal > .

+dabar  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <01697  {+dabar} > .

+dabar  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  {+dabar} > .

+dabar  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  {+dabar} > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

+dabar  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  {+dabar} >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

+dabar  PRO 025 011 .  A word <01697  {+dabar} > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

+dabar  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  {+dabar} > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

+dabar  PRO 026 022 The words <01697  {+dabar} > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

+dabar  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  {+dabar} > him that reproacheth <02778  +charaph .  > me .

+dabar  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  {+dabar} > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

+dabar  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  {+dabar} > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

+dabar  PRO 030 001 .  The words <01697  {+dabar} > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

+dabar  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  {+dabar} > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

+dabar  PRO 031 001 .  The words <01697  {+dabar} > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

+dabeq  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  {+dabeq} > closer than a brother <00251  +>ach > .

+dachah  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  {+dachah} > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

+dad  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  {+dad} > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

+dak  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  {+dak} > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

+daka  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  {+daka}> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

+dal  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  {+dal} >  [ is ]  their poverty <07389  +reysh > .

+dal  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  {+dal} > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

+dal  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  {+dal} > is separated <06504  +parad > from his neighbour <07453  +rea< > .

+dal  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  {+dal} > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

+dal  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  {+dal} > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

+dal  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  {+dal} > .

+dal  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  {+dal} > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

+dal  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  {+dal} > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

+dal  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  {+dal} > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

+dal  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  {+dal} >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

+dal  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  {+dal} > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

+dal  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  {+dal} > .

+dal  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  {+dal} > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

+dal  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  {+dal} > people <05971  +<am > .

+dal  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  {+dal} > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

+dal  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  {+dal} > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

+dalah  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  {+dalah} > it out .

+dalal  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  {+dalal} > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

+dalaq  PRO 026 023 .  Burning <01814  {+dalaq} > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

+dam  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  {+dam} > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

+dam  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  {+dam} > .

+dam  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  {+dam} > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

+dam  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  {+dam} > ,

+dam  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  {+dam} > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

+dam  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  {+dam} > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

+dam  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  {+dam} > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+darak  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  {+darak} > thee in right <03476  +yosher > paths <04570  +ma<gal > .

+darash  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  {+darash} > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

+darash  PRO 031 013 She seeketh <01875  {+darash} > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

+dashen  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  {+dashen} > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

+dashen  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  {+dashen} > .

+dashen  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  {+dashen} > .

+dashen  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  {+dashen} > .

+David  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  {+David} > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

+day  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  {+day} > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

+day  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  {+day} > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

+day  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  {+day} > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

+deleph  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  {+deleph} > .

+deleph  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  {+deleph} > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

+deleth  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  {+deleth} > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

+deleth  PRO 026 014 .   [ As ]  the door <01817  {+deleth} > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

+derek  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  {+derek} >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

+derek  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  {+derek} > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

+derek  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  {+derek} > of his saints <02623  +chaciyd > .

+derek  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  {+derek} > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

+derek  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  {+derek} > of darkness <02822  +choshek > ;

+derek  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  {+derek} > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

+derek  PRO 003 006 In all <03605  +kol > thy ways <01870  {+derek} > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .

+derek  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  {+derek} > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

+derek  PRO 003 017 Her ways <01870  {+derek} >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

+derek  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  {+derek} > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

+derek  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his ways <01870  {+derek} > .

+derek  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  {+derek} > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

+derek  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  {+derek} > of evil <07451  +ra< >  [ men ]  .

+derek  PRO 004 019 The way <01870  {+derek} > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

+derek  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  {+derek} > be established <03559  +kuwn > .

+derek  PRO 005 008 Remove <07368  +rachaq > thy way <01870  {+derek} > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

+derek  PRO 005 021 For the ways <01870  {+derek} > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

+derek  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  {+derek} > ,  and be wise <02449  +chakam > :

+derek  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  {+derek} > of life <02416  +chay > :

+derek  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  {+derek} > to her house <01004  +bayith > ,

+derek  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  {+derek} > :

+derek  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  {+derek} > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

+derek  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  {+derek} > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

+derek  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  {+derek} > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

+derek  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  {+derek} > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

+derek  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  {+derek} > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

+derek  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  {+derek} > .

+derek  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  {+derek} > of understanding <00998  +biynah > .

+derek  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  {+derek} > shall be known <03045  +yada< > .

+derek  PRO 010 029 .  The way <01870  {+derek} > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

+derek  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  {+derek} > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

+derek  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  {+derek} >  [ are ]  his delight <07522  +ratsown > .

+derek  PRO 012 015 .  The way <01870  {+derek} > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

+derek  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  {+derek} > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

+derek  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  {+derek} > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

+derek  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  {+derek} > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

+derek  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  {+derek} > despiseth <00959  +bazah > him .

+derek  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  {+derek} > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

+derek  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  {+derek} > of death <04194  +maveth > .

+derek  PRO 014 012 .  There is a way <01870  {+derek} > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+derek  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  {+derek} > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

+derek  PRO 015 009 .  The way <01870  {+derek} > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

+derek  PRO 015 019 .  The way <01870  {+derek} > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

+derek  PRO 016 002 .  All <03605  +kol > the ways <01870  {+derek} > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

+derek  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  {+derek} > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

+derek  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  {+derek} > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

+derek  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  {+derek} > preserveth <08104  +shamar > his soul <05315  +nephesh > .

+derek  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  {+derek} > of death <04194  +maveth > .

+derek  PRO 016 025 .  There is a way <01870  {+derek} > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+derek  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  {+derek} >  [ that is ]  not good <02896  +towb > .

+derek  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  {+derek} > of righteousness <06666  +ts@daqah > .

+derek  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  {+derek} > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

+derek  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  {+derek} > shall die <04191  +muwth > .

+derek  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  {+derek} > ?

+derek  PRO 021 002 .  Every <03605  +kol > way <01870  {+derek} > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

+derek  PRO 021 008 .  The way <01870  {+derek} > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

+derek  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  {+derek} > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

+derek  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  {+derek} > .

+derek  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  {+derek} > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

+derek  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  {+derek} > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

+derek  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  {+derek} > .

+derek  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  {+derek} > .

+derek  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  {+derek} > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

+derek  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  {+derek} > ,  though he  [ be ]  rich <06223  +<ashiyr > .

+derek  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  {+derek} > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

+derek  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  {+derek} > shall fall <05307  +naphal > at once <00259  +>echad > .

+derek  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  {+derek} >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

+derek  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  {+derek} > of a man <01397  +geber > with a maid <05959  +<almah > .

+derek  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  {+derek} > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+derek  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  {+derek} > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+derek  PRO 030 019 The way <01870  {+derek} > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+derek  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  {+derek} > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

+derek  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  {+derek} > to that which destroyeth <04229  +machah > kings <04428  +melek > .

+deshe  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  {+deshe}> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

+dibbah  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  {+dibbah} > ,   [ is ]  a fool <03684  +k@ciyl > .

+dibbah  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  {+dibbah} > turn <07725  +shuwb > not away .

+diyn  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  {+diyn} > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

+diyn  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  {+diyn} > and reproach <07036  +qalown > shall cease <07673  +shabath > .

+diyn  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  {+diyn} > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

+diyn  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  {+diyn} > of any <03605  +kol > of the afflicted <06040  +<oniy > .

+diyn  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  {+diyn} > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

+diyn  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  {+diyn} > the cause of the poor <06041  +<aniy > and needy <34> .

+dob  PRO 017 012 .  Let a bear <01677  {+dob} > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

+dob  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  {+dob} > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

+dowd  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  {+dowd} > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

+dowr  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  {+dowr} > ?

+dowr  PRO 030 011 [ There is ]  a generation <01755  {+dowr} >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

+dowr  PRO 030 012 [ There is ]  a generation <01755  {+dowr} >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

+dowr  PRO 030 013 [ There is ]  a generation <01755  {+dowr} > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

+dowr  PRO 030 014 [ There is ]  a generation <01755  {+dowr} > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

+g@  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  {+g@}<arah > .

+g@  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  {+g@}<arah > .

+g@  PRO 017 010 .  A reproof <01606  {+g@}<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

+g@bereth  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  {+g@bereth} > .

+g@buwl  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  {+g@buwl} > of the widow <00490  +>almanah > .

+g@buwl  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  {+g@buwl} > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .

+g@buwl  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  {+g@buwl} > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

+g@buwrah  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  {+g@buwrah} > .

+g@muwl  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  {+g@muwl} > will he pay <07999  +shalam > him again <07999  +shalam > .

+ga  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  {+ga}<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

+ga  PRO 029 023 .  A man s <00120  +>adam > pride <01346  {+ga}<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

+ga>al  PRO 023 011 For their redeemer <01350  {+ga>al} >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .

+ga>own  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  {+ga>own} > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

+ga>own  PRO 016 018 .  Pride <01347  {+ga>own} >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

+gabahh  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  {+gabahh} > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

+gabahh  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  {+gabahh} > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

+gabahh  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  {+gabahh} > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+gadowl  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  {+gadowl} > men .

+gadowl  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  {+gadowl} >  [ men ]  :

+gadowl  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  {+gadowl} > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

+gag  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  {+gag} > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

+gag  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  {+gag} > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

+gala  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  {+gala}< > with .

+gala  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  {+gala}< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

+gala  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  {+gala}< > .

+galah  PRO 011 013 A talebearer revealeth <01540  {+galah} > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

+galah  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  {+galah} > itself .

+galah  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  {+galah} > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

+galah  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  {+galah} > not a secret <05475  +cowd > to another <00312  +>acher > :

+galah  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  {+galah} > before the  [ whole ]  congregation <06951  +qahal > .

+galah  PRO 027 005 .  Open <01540  {+galah} > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .

+galah  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  {+galah} > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

+galal  PRO 016 003 .  Commit <01556  {+galal} > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

+galal  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  {+galal} > a stone <68> ,  it will return <07725  +shuwb > upon him .

+gam  PRO 001 026 I also <01571  {+gam} > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

+gam  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  {+gam} > himself <01931  +huw> > .

+gam  PRO 014 013 .  Even <01571  {+gam} > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

+gam  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  {+gam} > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

+gam  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  {+gam} > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

+gam  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  {+gam} > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

+gam  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  {+gam} > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

+gam  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  {+gam} > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

+gam  PRO 017 026 .  Also <01571  {+gam} > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

+gam  PRO 017 028 Even <01571  {+gam} > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+gam  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  {+gam} > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

+gam  PRO 018 009 .  He also <01571  {+gam} > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

+gam  PRO 019 002 .  Also <01571  {+gam} > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

+gam  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  {+gam} > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

+gam  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  {+gam} > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

+gam  PRO 020 011 .  Even <01571  {+gam} > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

+gam  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  {+gam} > both <08147  +sh@nayim > of them .

+gam  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  {+gam} > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

+gam  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  {+gam} > mine <00589  +>aniy > .

+gam  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  {+gam} >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

+gam  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  {+gam} > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

+gam  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  {+gam} > be like <07737  +shavah > unto him .

+gam  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  {+gam} > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

+gamal  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  {+gamal} > thee no <03808  +lo> > harm <07451  +ra< > .

+gamal  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  {+gamal} > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

+gamal  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  {+gamal} > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

+gamal  PRO 031 012 She will do <01580  {+gamal} > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

+ganab  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  {+ganab} > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

+ganab  PRO 009 017 Stolen <01589  {+ganab} > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

+ganab  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  {+ganab} > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

+gannab  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  {+gannab} > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

+gannab  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  {+gannab} > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

+garah  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  {+garah} > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

+garah  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  {+garah} > with them .

+garah  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  {+garah} > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

+garah  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  {+garah} > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

+garar  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  {+garar} > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

+garash  PRO 022 010 .  Cast <01644  {+garash} > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

+garg@rowth  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  {+garg@rowth} > .

+garg@rowth  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  {+garg@rowth} > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

+garg@rowth  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  {+garg@rowth} > .

+garg@rowth  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  {+garg@rowth} > .

+gav  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  {+gav} > of him that is void <02638  +chacer > of understanding <03820  +leb > .

+gav  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  {+gav} > of fools <03684  +k@ciyl > .

+gav  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  {+gav} > .

+gazal  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  {+gazal} > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

+gazal  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  {+gazal} > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

+gazal  PRO 022 022 .  Rob <01497  {+gazal} > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

+gazal  PRO 028 024 .  Whoso robbeth <01497  {+gazal} > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

+ge>ah  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  {+ge>ah} > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

+ge>eh  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  {+ge>eh} > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

+ge>eh  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  {+ge>eh} > .

+geber  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  {+geber} > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

+geber  PRO 020 024 .  Man s <01397  {+geber} > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

+geber  PRO 024 005 A wise <02450  +chakam > man <01397  {+geber} >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

+geber  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  {+geber} > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

+geber  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  {+geber} > will transgress <06586  +pasha< > .

+geber  PRO 029 005 .  A man <01397  {+geber} > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

+geber  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  {+geber} > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

+geber  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  {+geber} > with a maid <05959  +<almah > .

+gechel  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  {+gechel} > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

+gechel  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  {+gechel} > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

+gechel  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  {+gechel} > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

+gechel  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  {+gechel} > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

+geder  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  {+geder} > thereof was broken <02040  +harac > down <02040  +harac > .

+gehah  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  {+gehah} > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

+gerem  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  {+gerem} > .

+gerem  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  {+gerem} > .

+geshem  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  {+geshem} > .

+geshem  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  {+geshem} > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

+gib  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  {+gib}<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

+gibbowr  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  {+gibbowr} > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

+gibbowr  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  {+gibbowr} > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

+gibbowr  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  {+gibbowr} > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

+giyl  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  {+giyl} > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

+giyl  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  {+giyl} > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

+giyl  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  {+giyl} > .

+giyl  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  {+giyl} > when he stumbleth <03782  +kashal > :

+gobahh  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  {+gobahh} > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

+gowral  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  {+gowral} > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

+gowral  PRO 016 033 .  The lot <01486  {+gowral} > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

+gowral  PRO 018 018 .  The lot <01486  {+gowral} > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

+gowy  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  {+gowy} > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

+Hadaph  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  {+Hadaph} > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

+Hadaph  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  {+Hadaph} > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

+hadar  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  {+hadar} > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

+hadar  PRO 025 006 .  Put <01921  +hadar > not forth <01921  {+hadar} > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

+hadar  PRO 025 006 .  Put <01921  {+hadar} > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

+hadar  PRO 031 025 Strength <05797  +<oz > and honour <01926  {+hadar} >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

+hadarah  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  {+hadarah} > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

+hagah  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  {+hagah} > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

+hagah  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  {+hagah} > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

+hagah  PRO 024 002 For their heart <03820  +leb > studieth <01897  {+hagah} > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

+hagah  PRO 025 004 .  Take <01898  +hagah > away <01898  {+hagah} > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

+hagah  PRO 025 004 .  Take <01898  {+hagah} > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

+hagah  PRO 025 005 Take <01898  +hagah > away <01898  {+hagah} > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

+hagah  PRO 025 005 Take <01898  {+hagah} > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

+halak  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  {+halak} > uprightly <08537  +tom > .

+halak  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  {+halak} > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

+halak  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  {+halak} > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

+halak  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  {+halak} > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

+halak  PRO 006 022 When thou goest <01980  {+halak} > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

+halak  PRO 006 028 Can one <00376  +>iysh > go <01980  {+halak} > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

+halak  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  {+halak} > a long <07350  +rachowq > journey <01870  +derek > :

+halak  PRO 007 022 He goeth <01980  {+halak} > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

+halak  PRO 008 020 I lead <01980  {+halak} > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

+halak  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  {+halak} > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

+halak  PRO 013 020 .  He that walketh <01980  {+halak} > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

+halak  PRO 014 002 .  He that walketh <01980  {+halak} > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

+halak  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  {+halak} > uprightly <03474  +yashar > .

+halak  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  {+halak} > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

+halak  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  {+halak} > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

+halak  PRO 020 019 .  He that goeth <01980  +halak > about <01980  {+halak} >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

+halak  PRO 020 019 .  He that goeth <01980  {+halak} > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

+halak  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  {+halak} > itself aright <04339  +meyshar > .

+halak  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  {+halak} > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

+halak  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  {+halak} > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

+halak  PRO 028 018 .  Whoso walketh <01980  {+halak} > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

+halak  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  {+halak} > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

+halal  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  {+halal} > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

+halal  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  {+halal} > .

+halal  PRO 025 014 .  Whoso boasteth <01984  {+halal} > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

+halal  PRO 027 001 .  Boast <01984  {+halal} > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

+halal  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  {+halal} > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

+halal  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  {+halal} > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

+halal  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  {+halal} > her .

+halal  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  {+halal} > .

+halal  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  {+halal} > her in the gates <08179  +sha<ar > .

+halam  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  {+halam} > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

+haliykah  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  {+haliykah} > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

+hamah  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  {+hamah} > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

+hamah  PRO 007 011 ( She  [ is ]  loud <01993  {+hamah} > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

+hamah  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  {+hamah} > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

+hamah  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  {+hamah} > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

+haphak  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  {+haphak} > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

+haphak  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  {+haphak} > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

+haphakpak  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  {+haphakpak} > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

+har  PRO 008 025 Before <02962  +terem > the mountains <02022  {+har} > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

+har  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  {+har} > are gathered <00622  +>acaph > .

+harac  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  {+harac} > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+harac  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  {+harac} > it down <08045  +shamad > with her hands <03027  +yad > .

+harac  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  {+harac} > .

+harac  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  {+harac} > down <02040  +harac > .

+harac  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  {+harac} > it .

+harag  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  {+harag} > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

+harag  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  {+harag} > by her .

+havvah  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  {+havvah} > of the wicked <07563  +rasha< > .

+havvah  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  {+havvah} > .

+havvah  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  {+havvah} > tongue <03956  +lashown > .

+havvah  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  {+havvah} > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

+hayah  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  {+hayah} > one <00259  +>echad > purse <03599  +kiyc > :

+hayah  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  {+hayah} > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

+hayah  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  {+hayah} > a place of refuge <04268  +machaceh > .

+hayah  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  {+hayah} >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

+hebel  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  {+hebel} > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

+hebel  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  {+hebel} > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

+hebel  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  {+hebel} > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

+hen  PRO 011 031 .  Behold <02005  {+hen} > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

+hen  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  {+hen} > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+hennah  PRO 006 016 These <02007  {+hennah} > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

+hereg  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  {+hereg} > ;

+heykal  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  {+heykal} > .

+hinneh  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  {+hinneh} > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

+hinneh  PRO 007 010 And ,  behold <02009  {+hinneh} > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

+hinneh  PRO 024 031 And ,  lo <02009  {+hinneh} > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

+howd  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  {+howd} > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

+hown  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  {+hown} > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

+hown  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  {+hown} > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

+hown  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  {+hown} > of his house <01004  +bayith > .

+hown  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  {+hown} > and righteousness <06666  +ts@daqah > .

+hown  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  {+hown} >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

+hown  PRO 011 004 .  Riches <01952  {+hown} > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

+hown  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  {+hown} > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

+hown  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  {+hown} > .

+hown  PRO 013 011 .  Wealth <01952  {+hown} >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

+hown  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  {+hown} >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

+hown  PRO 019 004 .  Wealth <01952  {+hown} > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

+hown  PRO 019 014 .  House <01004  +bayith > and riches <01952  {+hown} >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

+hown  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  {+hown} > .

+hown  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  {+hown} > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

+hown  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  {+hown} >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

+hown  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  {+hown} > .

+hown  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  {+hown} > :

+hown  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  {+hown} > .

+huw  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  {+huw}> > .

+huw  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  {+huw}> > ,  but shall not be heard <06030  +<anah > .

+huw  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  {+huw}> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

+huw  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  {+huw}> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

+k@ciyl  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  {+k@ciyl} > hate <08130  +sane> > knowledge <01847  +da<ath > ?

+k@ciyl  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  {+k@ciyl} > shall destroy <6> them .

+k@ciyl  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  {+k@ciyl} > .

+k@ciyl  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  {+k@ciyl} > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

+k@ciyl  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  {+k@ciyl} > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

+k@ciyl  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  {+k@ciyl} > .

+k@ciyl  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  {+k@ciyl} > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

+k@ciyl  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  {+k@ciyl} > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

+k@ciyl  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  {+k@ciyl} > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

+k@ciyl  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  {+k@ciyl} > to depart <05493  +cuwr > from evil <07451  +ra< > .

+k@ciyl  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  {+k@ciyl} > shall be destroyed <07321  +ruwa< > .

+k@ciyl  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  {+k@ciyl} > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

+k@ciyl  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  {+k@ciyl} >  [ is ]  deceit <04820  +mirmah > .

+k@ciyl  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  {+k@ciyl} > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

+k@ciyl  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  {+k@ciyl} >  [ is ]  folly <00200  +>ivveleth > .

+k@ciyl  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  {+k@ciyl} > is made known <03045  +yada< > .

+k@ciyl  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  {+k@ciyl} > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

+k@ciyl  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  {+k@ciyl} >  [ doeth ]  not so <03651  +ken > .

+k@ciyl  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  {+k@ciyl} > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

+k@ciyl  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  {+k@ciyl} > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

+k@ciyl  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  {+k@ciyl} > .

+k@ciyl  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  {+k@ciyl} > in his folly <00200  +>ivveleth > .

+k@ciyl  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  {+k@ciyl} > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

+k@ciyl  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  {+k@ciyl} >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

+k@ciyl  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  {+k@ciyl} >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

+k@ciyl  PRO 017 025 .  A foolish <03684  {+k@ciyl} > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

+k@ciyl  PRO 018 002 .  A fool <03684  {+k@ciyl} > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

+k@ciyl  PRO 018 006 .  A fool s <03684  {+k@ciyl} > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

+k@ciyl  PRO 018 007 A fool s <03684  {+k@ciyl} > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

+k@ciyl  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  {+k@ciyl} > .

+k@ciyl  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  {+k@ciyl} > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

+k@ciyl  PRO 019 013 .  A foolish <03684  {+k@ciyl} > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

+k@ciyl  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  {+k@ciyl} > .

+k@ciyl  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  {+k@ciyl} > man <00120  +>adam > spendeth <01104  +bala< > it up .

+k@ciyl  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  {+k@ciyl} > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

+k@ciyl  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  {+k@ciyl} > .

+k@ciyl  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  {+k@ciyl} > back <01458  +gav > .

+k@ciyl  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  {+k@ciyl} > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

+k@ciyl  PRO 026 005 Answer <06030  +<anah > a fool <03684  {+k@ciyl} > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

+k@ciyl  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  {+k@ciyl} > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

+k@ciyl  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  {+k@ciyl} > .

+k@ciyl  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  {+k@ciyl} > .

+k@ciyl  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  {+k@ciyl} > .

+k@ciyl  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  {+k@ciyl} > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

+k@ciyl  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  {+k@ciyl} > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

+k@ciyl  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  {+k@ciyl} > than of him .

+k@ciyl  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  {+k@ciyl} > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

+k@ciyl  PRO 029 011 .  A fool <03684  {+k@ciyl} > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

+k@ciyl  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  {+k@ciyl} > than of him .

+k@ciyluwth  PRO 009 013 .  A foolish <03687  {+k@ciyluwth} > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

+k@limmah  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  {+k@limmah} > unto him .

+k@liy  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  {+k@liy} > .

+k@liy  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  {+k@liy} > for the finer <06884  +tsaraph > .

+k@phiyr  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  {+k@phiyr} > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

+k@phiyr  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  {+k@phiyr} > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

+k@phiyr  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  {+k@phiyr} > .

+ka  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  {+ka}<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

+ka  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  {+ka}<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

+ka  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  {+ka}<ac > woman <00802  +>ishshah > .

+ka  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  {+ka}<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

+ka>ab  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  {+ka>ab} > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

+kabad  PRO 003 009 Honour <03513  {+kabad} > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

+kabad  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  {+kabad} > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

+kabad  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  {+kabad} > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

+kabad  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  {+kabad} > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

+kabad  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  {+kabad} > .

+kabad  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  {+kabad} > him hath mercy <02603  +chanan > on the poor <34> .

+kabad  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  {+kabad} > than them both <08147  +sh@nayim > .

+kabad  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  {+kabad} > .

+kabah  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  {+kabah} > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

+kabah  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  {+kabah} > not out by night <03915  +layil > .

+kabed  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  {+kabed} > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

+kabowd  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  {+kabowd} > .

+kabowd  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  {+kabowd}> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

+kabowd  PRO 008 018 Riches <06239  +<osher > and honour <03519  {+kabowd} >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

+kabowd  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  {+kabowd} > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

+kabowd  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  {+kabowd} >  [ is ]  humility <06038  +<anavah > .

+kabowd  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  {+kabowd} >  [ is ]  humility <06038  +<anavah > .

+kabowd  PRO 020 003 .   [ It is ]  an honour <03519  {+kabowd} > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

+kabowd  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  {+kabowd} > .

+kabowd  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  {+kabowd} > ,  and life <02416  +chay > .

+kabowd  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  {+kabowd} > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

+kabowd  PRO 025 002 .   [ It is ]  the glory <03519  {+kabowd} > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

+kabowd  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  {+kabowd} > .

+kabowd  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  {+kabowd} >  [ is not ]  glory <03519  +kabowd > .

+kabowd  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  {+kabowd} > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

+kabowd  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  {+kabowd} > to a fool <03684  +k@ciyl > .

+kabowd  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  {+kabowd} > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

+kacah  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  {+kacah} > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+kacah  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  {+kacah} > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+kacah  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  {+kacah} > all <03605  +kol > sins <06588  +pesha< > .

+kacah  PRO 010 018 .  He that hideth <03680  {+kacah} > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

+kacah  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  {+kacah} > the matter <01697  +dabar > .

+kacah  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  {+kacah} > shame <07036  +qalown > .

+kacah  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  {+kacah} > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

+kacah  PRO 017 009 .  He that covereth <03680  {+kacah} > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

+kacah  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  {+kacah} > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

+kacah  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  {+kacah} > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

+kacah  PRO 028 013 .  He that covereth <03680  {+kacah} > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

+kachash  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  {+kachash} >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

+kalah  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  {+kalah} > ,

+kalah  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  {+kalah} > .

+kalah  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  {+kalah} > evil <07451  +ra< > to pass <03615  +kalah > .

+kalah  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  {+kalah} > .

+kalam  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  {+kalam} > .

+kalam  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  {+kalam} > his father <1> .

+kanaph  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  {+kanaph} > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

+kaph  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  {+kaph} > with a stranger <02114  +zuwr > ,

+kaph  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  {+kaph} > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+kaph  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  {+kaph} > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

+kaph  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  {+kaph} > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

+kaph  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  {+kaph} > ,   [ or ]  of them that are