conceit , PR , 18:11 ,  PR , 26:5 ,  PR , 26:12 ,  PR , 26:16 ,  

PR , 28:11


conceits , RO , 11:25 ,  RO , 12:16




 


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 conceit  Interlinear Index Study




conceit PRO 018 011 . The rich <06223 +<ashiyr > man s wealth

<01952 +hown > [ is ] his strong <05797 +<oz > city <07151

+qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah

> in his own {conceit} <04906 +maskiyth > .


conceit PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl

> according to his folly <00200 +>ivveleth > , lest <06435 +pen

> he be wise <02450 +chakam > in his own {conceit} <05869 +<ayin

> .


conceit PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376

+>iysh > wise <02450 +chakam > in his own {conceit} <05869

+<ayin > ?  [ there is ] more hope <08615 +tiqvah > of a fool

<03684 +k@ciyl > than of him .


conceit PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser

<02450 +chakam > in his own {conceit} <05869 +<ayin > than seven

<07651 +sheba< > men that can render <07725 +shuwb > a reason

<02940 +ta<am > .


conceit PRO 028 011 . The rich <06223 +<ashiyr > man <00376

+>iysh > [ is ] wise <02450 +chakam > in his own {conceit}

<05869 +<ayin > ; but the poor <01800 +dal > that hath

understanding <00995 +biyn > searcheth <02713 +chaqar > him out .




 


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 his own conceit than seven men                <PRO26  -:16 >


- conceit , 4906 , 5869 ,


 


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 conceit -4906 {conceit} , image , imagery , pictures , wish ,  


conceit -5869 and , appearance , before , city , colour ,

{conceit} , countenance , eye , eyed , eyes , eyesight , face ,

fountain , fountains , furrows , knowledge , look , looks , of ,

open , outward , presence , resemblance , seem , seemed ,

seemeth , sight , think , thinkest , thought , to , well , wells

, yourselves ,  


 


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 conceit 4906 -- maskiyth -- {conceit}, image(-ry), picture, X

wish.


conceit 5869 -- \ayin -- affliction, outward appearance, +

before, + think best,colour, {conceit}, + be content,

countenance, + displease, eye([-brow],[-d], -sight), face, +

favour, fountain, furrow, X him, + humble,knowledge, look, (+

well), X me, open(-ly), + (not) please, presence, +regard,

resemblance, sight, X thee, X them, + think, X us, well, Xyou(-

rselves).


conceits 1438 ** heautou ** alone, her (own, -self), (he)

himself, his (own), itself,one (to) another, our (thine) own(-

selves), + that she had, their (own, ownselves), (of) them(-

selves), they, thyself, you, your (own, own {conceits},own

selves, -selves).


 


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 conceits ......... conceits 1433 -doreomai->


 


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 conceit 4906 ## maskiyth {mas-keeth'}; from the same as 7906; a

figure (carved on stone, the wall, or any object); figuratively,

imagination: -- {conceit}, image(-ry), picture, X wish.[ql


conceit 5869 ## <ayin {ah'-yin}; probably a primitive word; an

eye (literally or figuratively); by analogy, a fountain (as the

eye of the landscape): -- affliction, outward appearance, +

before, + think best, colour, {conceit}, + be content,

countenance, + displease, eye([-brow], [-d], -sight), face, +

favour, fountain, furrow [from the margin], X him, +


conceits 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

 alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own {conceits}, own selves, -selves).[ql


 


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 conceit 028 011 Pro                 /^{conceit /but the poor

that hath understanding searcheth him out .


conceit 026 016 Pro                 /^{conceit /than seven men

that can render a reason .


conceit 026 012 Pro                 /^{conceit /there is more

hope of a fool than of him.


conceits 011 025 Rom                /${conceits /that blindness

in part is happened to Israel , until the fulness of the

Gentiles be come in .


 


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